"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God and give glory to him; for the hour of his judgment is come; and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication" (Revelation 14:6-8). In these inspired words John the beloved apostle predicted the restoration of the gospel to the earth, and the subsequent destruction of that power which had filled the earth with the darkness of spiritual inebriety and wickedness. That these events were not revelations of the past, but prophecies of the future manifested to the Apostle John is made certain by what he says in Chapter iv, verse 1: "After this I looked, and, behold, a door was opened into heaven: and the first voice which I heard was as it were of a trumpet talking with me, which said, Come up hither, and I will show thee things which must be hereafter." The angels spoken of in the 14th chapter, quoted above, were among the things which John was told "must be hereafter." It should be observed that when the angel should fly to the earth bearing the everlasting gospel, it was to be at a time when every nation, and kindred, and tongue, and people would be without that gospel in its fulness. That this has been the condition of the world for a long time has already been demonstrated to the reader.
In predicting events that would occur previous to his coming and "the end of the world," Christ declared, "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come" (Matthew 24:14). From this we learn that the gospel as preached by Christ and delivered by him to the apostles, is to be preached in all the world as a witness of his second advent and a sign of the approaching end (See verse 3).
The foregoing predictions correspond with the prophecy of Isaiah: "Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men; therefore I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid" (Isaiah 29:13, 14). All the prophets whose writings have been collected in the sacred volume called the Bible, have proclaimed the glory of the latter days and the final triumph of truth over error, and the power of God over the deceptions of that Evil One.
Thus not only the restoration of the gospel after the great apostasy that was to take place was foretold by holy men of God, but the manner of its revelation was also explained. It was to be by the coming of an angel from heaven. To whom might it be expected that this angel should appear? To the learned divines and contending sectaries of modern Christendom? Do they not all declare that revelation ceased when John received his vision, recorded in the Book of Revelation? Do they not teach that though angels once ministered to men the day of their coming has long since passed? Have they any faith to call on God for a divine communication? And will the Almighty reveal anything except to those who call upon him in faith? God's ways are not as man's ways. Therefore, as Paul expressed it, "not many wise men after the flesh, not many mighty, not many noble are called; but God hath chosen the foolish things of the world to confound the wise. And God hath chosen the weak things of the world to confound the things which are mighty; . . . that no flesh should glory in his presence" (I Corinthians 1:26-29). And as quoted above, the Lord determined that in bringing forth his latter-day work, "a marvelous work and a wonder," "the wisdom of the wise should perish and the understanding of the prudent should be hid."
It was in the year 1823 that the angel spoken of by John the Revelator came with the everlasting gospel to a young man scarcely eighteen years of age, of obscure though respectable parentage, and without the learning of the schools. His name, too, was common, and his occupation that of a farmer's boy. Joseph Smith, whom the Lord raised up to receive his word, establish his Church, and prepare the way for the Redeemer's second coming, was led to enquire of the Lord through reading the scriptures, for the purpose of finding out which of all the disputing religions was right. Coming to the Epistle of James, 1st chapter and 5th verse, he read: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering." Relying on his word, he went into the woods to pray, and in the simplicity of his heart called on God for the wisdom which he felt he greatly needed. He was then not fifteen years of age, but his faith was strong and wavered not. His prayers were heard, and in a heavenly vision in open daylight, the Father and the Son revealed themselves to his astonished gaze. The Father, pointing to the Son, proclaimed, "This is my beloved Son, hear him." Our Savior spoke to the boy, and in answer to his question as to which of all the religious sects was right, he was told that they had all gone out of the way, and was commanded to go after none of them, but was promised that in due time the true gospel of Christ should be revealed to him.
When the angel appeared to him three years later, it was in his chamber, just as he had retired for the night. Coming in glory, the angel showed to Joseph the place where an ancient record was hidden in the side of a hill, containing the history of the former inhabitants of the American continent, including an account of a visit made to them by Jesus Christ after his resurrection from the dead when he declared to them the same gospel that he had preached in Palestine and also established his Church among them after the same pattern as that organized on the eastern hemisphere. He was informed that this record should be subsequently placed in his hands to translate by the gift and power of God to be given to him through means which the Lord had prepared for that purpose. This manifestation was thrice repeated that night that Joseph might be fully assured of its reality. Under the inspiration of Almighty God, the young man was able to obtain possession of this precious record, inscribed in small and curious characters upon metallic plates. The gospel is there set forth in plain and simple language, and no one who reads the book, which is called the Book of Mormon, with a prayerful and unprejudiced heart, will fail to be impressed with its divine origin.
After being thus favored of the Lord, Joseph Smith received a visitation from John the Baptist, who held authority in ancient times to preach and administer baptism by immersion for the remission of sins. He came as a ministering angel, and ordained Joseph Smith and his companion, Oliver Cowdery, to that priesthood and authority. Thus endowed, these young men baptized each other, and at a later date were ministered to by the Apostles Peter and James and John, who ordained them to the apostleship, with authority to lay hands on baptized believers and confer the gift of the Holy Ghost, also to build and organize the Church of Christ according to the original pattern.
On the sixth day of April, 1830, the Church of Jesus Christ was organized in the State of New York, with six members, Latter-day Saints who had been baptized for the remission of sins and had been confirmed by the laying on of hands. The Holy Ghost was manifested unto them, and as the Church grew in numbers the gifts of the Spirit were imparted, and the organization was eventually made complete with apostles, prophets, seventies, elders, priests, teachers, deacons, also bishops and other officers that were in the primitive Christian Church; indeed, all the grades of the Melchizedek and Aaronic Priesthood, with their keys, powers and endowments, and all the ordinances, ministrations and divine manifestations necessary to the true Church of Christ. Men thus divinely authorized, were sent out into the world to preach the gospel like the apostles of old, without purse or scrip, without salary and without pay of any kind, depending upon the Lord and friends whom he might raise up to minister to their temporal wants. Wherever they went and people received their testimony and were baptized for the remission of sins, the Holy Ghost was poured out upon them through the laying on of hands, and they invariably obtained a testimony from God that they were accepted of him, and that he had in very deed re-established his Church on earth. There are now many thousands of living witnesses to the truth of these things. They are natives of various countries, speaking different languages, reared in divers religions; they are now brought to the unity of the faith; they have come to a knowledge of the truth; doubt has fled and darkness has been dispersed; the light of heaven shines in their souls. They are in the straight and narrow way. They are members of the body of Christ, and his Spirit, which searcheth all things, yea the deep things of God, is the abiding witness from on high and shows them things past, present and to come.
This is the latter-day work spoken of by the holy prophets. It is the dispensation of the fulness of times, in the which God will "gather together in one all things in Christ, both which are in heaven and which are on earth, even in him" (Ephesians 1:10). It is the last and greatest of all dispensations. In it will be accomplished the "restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began" (Acts 3:21). It is to prepare the way for the second advent of our Lord Jesus Christ, who will come "in the clouds of heaven with power and great glory," and "in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ, . . . when he shall come to be glorified in his saints" (II Thessalonians 1:8, 10). In this dispensation, after all people have been warned and the gospel has been preached for a witness to all nations, and the elect are gathered together from the four winds, namely, the east, west, north and south, the great tribulations and judgments will be poured out, the end of the world, that is, the end of the rule of Satan and of the wicked will come, the kingdoms of this world will become the kingdom of our God and his Christ, and he will reign over them forever.
"The times of ignorance God hath winked at, but he now commands all men everywhere to repent." Therefore, O, ye inhabitants of the earth, hearken to the voice of the Lord, which is unto all people, Christian and Pagan, preachers and hearers, Papists, Protestants, infidels, secularists and agnostics, rich and poor, kings, presidents, rulers, peasants and men and women of all races, religions and degrees, saying, Repent of your sins, of your false creeds, of your dead forms, and of all your unbelief and iniquities, and come unto me and be baptized by my servants, on whom I have placed my authority, and receive the laying on of their hands, and you shall have the remission of your sins and the gift of the Holy Ghost, and shall know that I am God, and that I have set my hand to accomplish my great work in the earth, and if you abide in me you shall inherit the earth when it is cleansed and glorified, and shall be crowned with eternal life!
"Truth shall spring out of the earth; and righteousness shall look down from heaven." So prophesied the Psalm 1st (Ps. 85:11). This may be viewed as a figurative expression, but it has been literally fulfilled in the 19th century. In the midst of the disputations over the meaning of many parts of the Bible, which have caused so many heart-burnings and bitter feelings among preachers and professors of religion, out of the earth has come forth a sacred record containing divine truth in such plainness and simplicity as to settle in the minds of believers those controversies which have agitated the world of theology. When the American continent was discovered by Columbus and others, who were led to cross the great waters in search of unknown lands, a dark-skinned race, composed of many different tribes but evidently of a common origin, was found in possession of the western continent. Varying in their characteristics from the white, the black, the yellow, and all the European, Asiatic and Ethiopian branches of the human family, their origin became a cause of wonder and scientific investigation. The general conclusion arrived at was that at some remote period their ancestors had migrated from some portion of the eastern hemisphere, but when, or how, or why this emigration had taken place was a profound mystery.
But in the year 1829 a book was published in the State of New York, claiming to have been translated from metallic plates found in a hill-side in that State by a young man who, was directed to their place of deposit by an angel of God, and who was inspired in the work of translation to decipher the hieroglyphics inscribed on those plates, being aided in the work by an instrument, discovered with them, called the Urim and Thummim. The plates had the appearance of gold, were not quite so thick as common tin, were about six by seven inches in size, were engraved on both sides, and were fastened together in the shape of a book by three rings at the back. Acting under instruction of the heavenly messenger, the young man, Joseph Smith, proceeded as quietly as possible to perform the arduous task required of him. As he was but a poor scholar, he obtained the assistance of a scribe to write, as he dictated word by word. The news of the discovery, however, became noised around, and ridicule from both preachers and people was followed by attempts at violence, so that the plates had to be concealed, and, with their translator, removed from place to place.
A farmer, named Martin Harris, who had become interested in the work, received from Joseph Smith a copy of some of the hieroglyphics with their translation. These he carried to New York and submitted them to some learned linguists, among them Prof. Anthon, who, after examining them, pronounced them true characters and the translations, so far as he could determine, to be correct. He wrote a certificate to this effect, and gave it to Martin Harris. But questioning him as to how the young man had obtained the record containing these characters, he was informed that it was revealed to him by an angel of God. He then requested Martin Harris to let him look at the certificate he had given him. On receiving it he tore it up, declaring that there was no such thing as angels from heaven now-a-days, but said if the book was brought to him he would endeavor to translate it. A portion of the record being sealed, Martin Harris informed him of that fact, when he exclaimed, "I cannot read a sealed book." As will be seen subsequently, he was, though unwittingly, fulfilling a scriptural prophecy.
That portion of the record which was not sealed was finally translated into the English language by Joseph Smith and formed a volume of about 600 pages, which was published as the Book of Mormon. This title was given to it because a prophet named Mormon, by command of God, about four hundred years after Christ, compiled and abridged the records of prophets who ministered on the American continent, back to to about 600 years before Christ, when a colony of Israelites were led from Palestine across the waters and became a numerous people, the ancestors of the present race of American Indians. The account of their travels, their establishment on the western hemisphere, the revelations of God to them, their division through wickedness into separate tribes, the manner in which the hue of their complexion was changed, their wars, their works, their buildings, their customs, their language, the words of their prophets, are all given in great plainness in the Book of Mormon. An account is also given of the visit of our Lord Jesus Christ to this people after his resurrection, fulfilling his own prediction recorded in John 10:16: "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold and one shepherd." That these "other sheep" were not the Gentiles, as popularly supposed, is clear from Christ's statement, "I am not sent but unto the lost sheep of the house of Israel" (Matthew 15:24). He established his Church among them, ordaining twelve apostles, and giving them the same gospel, authority, gifts, powers, ordinances and blessings as he gave to his "sheep" on the eastern hemisphere. Thus the fulness of the gospel is contained in the Book of Mormon, which stands as a witness of the truth of the Bible; the two records supporting each other, and both united bearing testimony to an unbelieving world that Jesus of Nazareth is the Christ, the Son of the eternal God and the Savior of the world.
This record also contains an account of a colony directed of the Lord to the western continent at the time of the scattering of the people from the land of Shinar and the confusion of tongues, at the stoppage of the building of the Tower of Babel. The ruins of their cities and temples and fortifications, discovered by travelers and archaeologists since the publication of the Book of Mormon, are silent but potent witnesses of the truth of the record. Each succeeding year brings forth further evidences of this character, that form a cloud of witnesses to the divine mission of the Prophet, Seer, and Translator, Joseph Smith. The Book of Mormon has since been published in many languages and submitted to the scrutiny of the religious and scientific world, and no one as yet has been able to point out wherein it disagrees with the Jewish Scriptures or with the facts developed by antiquarian research and scientific investigation. Yet it was brought forth in this age by an unlearned youth, not acquainted with the world, reared in rural simplicity, without access to the literature of the time, and without even the ordinary acquirements of the schoolboy of the present.
According to the Book of Mormon, the people who journeyed from Jerusalem to the American continent, taking with them the genealogy of their fathers and writings of the law and the prophets, were of the tribe of Joseph through Ephraim and Manasseh, and were led out of Palestine when Zedekiah was king of Judah. In keeping the record, which was subsequently abridged by the prophet Mormon, they used the learning of the Jews and the language of the Egyptians. Their hieroglyphs and symbols, however, were changed and modified, so that the characters upon the plates revealed to Joseph Smith, where they had lain hidden for about 1,400 years, was a "reformed Egyptian." How this uneducated youth was able to bring forth a work of such magnitude and importance, unless by inspiration of Almighty God, and by the means explained remains a mystery to unbelievers. For a long time it was pretended by enemies of the work that one Solomon Spaulding wrote a Manuscript Story which in some unexplained manner fell into the hands of Joseph Smith, who worked it over into the Book of Mormon. But that foolish tale has signally failed of its purpose, for in recent years the Spaulding manuscript has come to light, and is now deposited in the Library of Oberlin College, Ohio, and proves to be as unlike the Book of Mormon as Jack the Giant Killer is dissimilar to the Bible.
The colonization of America by the seed of Joseph, who was sold into Egypt, fulfills the blessings pronounced on the head of Joseph and his sons by the patriarch Jacob (See Genesis 48, also xlix, 22-26, also the blessing pronounced by the prophet Moses, Deuteronomy 33:13-17). The historical portion of the Book of Mormon shows that the American continent, possessed by a "multitude of nations," the seed of Ephraim and Manasseh, is the "blessed land" bestowed on Joseph in addition to his portion in Canaan. There are to be found the "everlasting hills" and the "ancient mountains," "the precious things of heaven, and the precious things of the earth," and all of the characteristics of the country unto which the branches of the "fruitful bough" were to "run over the wall," as Jacob predicted. That the word of the Lord was to be given to the seed of Ephraim, may be seen from Hosea 8:11, 12: "Because Ephraim hath made many altars to sin, altars shall be unto him to sin. I have written to him the great things of my law, but they were counted as a strange thing." The coming forth of the Book of Mormon is foreshadowed by Isaiah the prophet, Chapter 29:4-19. It is the voice of a fallen people whispering "out of the dust." It has come at a time when the world is "drunken, but not with wine," staggering under the influence of false doctrine, and without prophets and seers. It is the "marvelous work and a wonder," which the Lord was to bring to pass for the confounding of those who had turned things upside down, and who worshipped him with their mouths while their hearts were far from him.
The words of the book, Isaiah said, were to be presented to the learned, saying, "Read this, I pray thee," and he was to say, "I cannot, for it is sealed." The book itself was to be "delivered to him that is not learned;" and that it was to be read is clear from verse 18: "And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel." The coming forth of the Book of Mormon as the "stick of Joseph," is also predicted in Ezekiel 37:15-22. The interview of Martin Harris with Prof. Anthon, related above, fulfilled one portion of Isaiah's prophecy, the other portions have come to pass in the translation of the book by the unlearned youth and its reception by the meek and poor among men, and by the restoration of sight to the blind and hearing to the deaf, who have seen and heard the words of the book and bear testimony to its divine origin. The "Stick of Judah"--the Bible--is now joined with the "Stick of Joseph"--the Book of Mormon--and, as Ezekiel foretold, they have become one in the hand of the Lord, as a witness for him and his Son Jesus Christ in the latter days.
As a preface to the Book of Mormon the testimony of three witnesses, namely, Oliver Cowdery, David Whitmer and Martin Harris, is published, declaring "with words of soberness" that an angel of God came down from heaven and brought and laid before their eyes the plates from which the book was translated; that the voice of God from heaven declared that it had been translated by the gift and power of God, and commanded them to bear record of it. Also the testimony of eight witnesses is given, who saw the plates naturally, handled them, inspected the engravings thereon, and turned over the leaves that had been translated. In addition to these witnesses, chosen of the Lord to bear record of these facts, thousands of people, of various nationalities, have received divine testimony that the book is true, and that Joseph Smith, who translated it by the gift of God, was a true prophet, called of God to usher in the dispensation of the fulness of times, proclaims anew the everlasting gospel, the one plan of salvation, re-establish the Church of Christ on earth, and prepare the way for the coming of him whose right it is to reign, and for the final redemption of the earth from sin and Satan, from darkness and death. And every person who will read the Book of Mormon with an unprejudiced mind and will ask God in faith, in the name of Jesus Christ, concerning it, shall surely receive a witness of its truth and be guided in the way of eternal salvation.
In proclaiming the great truths that the silence of centuries has been broken; that the voice of God has again been heard from heaven; that Jesus Christ his Son has manifested himself in these latter days; that angels from the courts of glory have ministered to man on earth in the present age; that a sacred record has been brought forth from the ground, disclosing the history of a hemisphere and bearing the same truths as those recorded in the Bible; that a prophet, seer and revelator has been raised up to bring in the last dispensation; that apostles and other inspired servants of God now minister among men; that the Church of Christ, with all its former organization, ordinances, gifts and spiritual power, has been reorganized on earth; and that communications may be had with Deity by men and women of faith now, as at any period in the world's history, the servants of God are met with the assertion that the day of revelation has long since passed, and that they must of necessity be either impostors or deluded, because there is to be no more scripture, prophecy, miracles, angelic ministrations, visions or actual communications from heaven to earth. This popular error is fostered and propagated by the ministers of various so-called Christian denominations, and is accepted by the masses of the people as a settled and foregone conclusion.
On what grounds is such an irrational position assumed? Is not the Almighty declared in scripture to be unchangeable? Has not his work on earth always been conducted by men divinely chosen, appointed and inspired? Is there not as much need of divine revelation to settle religious feuds and doctrinal differences in the 20th century as at any previous period? Would not the word of the Lord be of much more value to mankind than the varied opinions of uninspired men, no matter how great may be their human learning? Ought not the inhabitants of the earth to be not only willing, but eager, to receive a message from the eternal worlds?
"Ah!" exclaims the objector, "but there were to be no more prophets after Christ. He finished the divine plan and completed the revelation of God to the earth. He warned his disciples against false prophets and false Christs, and said if it were possible they would deceive the very elect." Does not the very fact that Christ said there would be false prophets, convey the idea that there would be true prophets also? If there were to be no more true prophets, it would have been easy for the Savior to plainly say so, and thus there would be no place left for deceivers. But he declared emphatically: "Wherefore, behold, I send unto you prophets and wise men, and scribes: and some of them ye shall kill and crucify, and some of them shall ye scourge in your synagogues, and persecute them from city to city" (Matthew 23:34). Were not prophets established in the Church of Christ as members of his body? Read I Corinthians 2:28: "And God hath set some in the Church; first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues." Did not Christ promise his disciples that after he went away the Comforter should come? And was not one of the offices of that Spirit to show them "things to come?" (John 16:13). Was not the gift of prophecy bestowed upon members of the Church of Christ as one of the manifestations of the Holy Spirit? (I Corinthians 12:10). And can anybody possess the true testimony of Jesus without that Spirit? The angel that appeared to John the Apostle said: "The testimony of Jesus is the spirit of prophecy" (Revelation 19:10). Paul prayed for the Ephesians. "That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him" (Ephesians 1:17). If revelation and prophecy ceased with Christ, what about the New Testament, all written after his death and resurrection, by men now believed to be inspired? Did not the Apostle John behold a glorious vision and receive a grand revelation, when banished to the Island of Patmos?
Here again the objection will be raised. "But that revelation was the last communication from heaven, and its closing chapter forbids any further revelation." That is also a popular error promulgated by men professing to be ministers of Christ, and finding themselves destitute of divine power and inspiration. Here is the passage they quote: "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book" (Revelation 22:18). It is astonishing how plain and simple language can be wrested from its evident meaning to suit the purposes of sophistry. There is not a word in that text which conveys the remotest intimation that revelation and prophecy were to cease, or that God would no more speak to man. It is a prohibition against the addition by man of anything to that which God reveals. The next verse forbids the taking away of anything from the "book of this prophecy." That is, the Book of Revelation. These commands have reference to that one book, and that only. The compilers of the New Testament have placed it last in the collection of scriptural books, and the strained, unnatural and absurd application which has been made of the words we have quoted have been attached to the whole volume of the Bible. It is all wrong and ridiculous. The idea that the Almighty placed a seal upon his own mouth when he simply forbade men to add to what he said, is certainly most remarkable for sane people to entertain. If that singular notion were correct, then both the angel who gave the revelation, and John who received it, violated the heavenly injunction, for we read that the angel gave to John a mission in figurative manner, which he thus explained: "Thou must prophesy again before many peoples, and nations, and tongues, and kings" (Revelation 10:11). It is well known that the epistles of St. John were written after he received the revelation on Patmos.
While the true Church of Christ remained on earth the Spirit of revelation and prophecy also remained. When that spirit departed there was but a dead form left. Only by the restoration of divine communication with man could the Church of Christ be re-established on earth. Only by raising up a prophet to commence the latter-day dispensation could our heavenly Father maintain his invariable method from the beginning of the world. And instead of men, professing to be his servants, opposing and fighting against divine revelation, they ought to hail with gladness the re-opening of the heavens and shout for joy that the rays of the Millennial morning have burst upon the world.
It is passing strange that persons familiar with the prophetic writings of the Bible could hold the opinion that there would be no revelation in the latter days. The Bible teems with prophecies of the latter-day glory, when the mightiest miracles ever wrought by divine power should be displayed; when God should set up an "ensign for the nations," "assemble the outcasts of Israel," gather together "the dispersed of Judah from the four corners of the earth," and not only repeat the wonders of the Mosaic journey from Egypt to Canaan, but display his power to such an extent that it will no more be said, "The Lord liveth which brought up the children of Israel out of the land of Egypt; but, the Lord liveth which brought up and which led the seed of the house of Israel out of the north country and from all countries whither I had driven them" (See Isaiah 11:6-16; Jeremiah 23:3-8; Zechariah 10:6-11). Not only is the Lord to gather Israel and Judah, "with a mighty hand and a stretched out arm," but he is to bring "his elect together from the four quarters of the earth." They are to go up into the tops of the mountains, where the house of the Lord is to be reared, from which his law is to go forth, and where his people shall learn of his ways and walk in his paths. When he has rebuked the nations, and cleansed the earth from its iniquity, so that the meek shall inherit it, he is to pour out his Spirit upon all flesh, with the result not only that his sons and his daughters shall prophesy and see visions, but "they shall all be taught of God, until "the earth shall be full of the knowledge of the Lord, as the waters cover the sea (Joel 2:28-32; Isaiah 11:9; Micah 4:1-7; Isaiah 35; Isaiah 54:13).
That there was to be a new and final dispensation after the great apostasy from primitive Christianity foretold by the apostles, is evident from the statement of Paul in his Epistle to the Ephesians. He says: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself, that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven and which are on earth, even in him" (Ephesians 1:9, 10). How could this, the greatest of all dispensations, be ushered in without a prophet and without revelation from God? Did the Almighty ever commence a dispensation since the world began without a prophet to declare his word and without revealing his will? The Apostle Peter calls this great dispensation "the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began," in which Jesus Christ is to come in glory (Acts 3:21). If all things are to be restored in that great gathering dispensation, then prophets must be restored, revelation, angelic visitations, gifts, signs, miracles, and all the manifestations of former times must also be restored. For, the consummation of all things is to be accomplished, and the earth be prepared for the presence of its rightful ruler, its Redeemer and King.
Be it known to all people that the Lord, in his infinite mercy, has once more opened the heavens and revealed himself to man. The last dispensation has been commenced. The voice of Christ has again been heard. Angels have come down from heaven to earth. Prophets, apostles and other inspired men declare the word and will of the Lord. A sacred record of the ancient people of a vast continent has been brought out of the ground, and, united with the Jewish Bible, bears witness that God is the same yesterday, today and forever, and that by faith mankind in all ages may learn of him and have communion with him. The gospel of Jesus Christ is being preached in all the world as a witness to all nations, baptism is administered by divine authority for the remission of sins, the Holy Ghost is conferred as of old, by the laying on of hands of men clothed with the Holy Melchizedek Priesthood, the unity of the faith is enjoyed, the sick are healed, prophecies are uttered, the gifts of tongues and of interpretation are attainable, and by visions and dreams and the witness of the Comforter, God is testifying to those who receive his word, that he has commenced the great latter-day work spoken of by his holy prophets.
The man chosen of God to commence the work of the last dispensation was Joseph Smith, who was slain at Carthage, Illinois, for the word of God and the testimony of Jesus. No prophet who ever lived on earth, except the Son of God himself, accomplished a greater work, brought forth more truth or received greater revelations from on high than he. Having finished the grand mission required of him by the Lord, he sealed his testimony with his blood, and stands with the martyrs who will be crowned in the presence of God and of the Lamb as kings and priests unto them forever. The truth of this testimony has been sealed upon the hearts of many thousands of people, who rejoice in the certain knowledge that they are accepted of God. And this knowledge may be obtained by every soul who shall believe in Christ, repent of sin, be baptized for the remission of sins, and receive the laying on of hands for the gift of the Holy Ghost. Therefore, O reader! Come unto the light, obey the gospel and be saved! This is the only way of eternal life and everlasting happiness in the Father's presence.
"Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God" (John 3:5). This sweeping declaration was made by Jesus Christ to Nicodemus, when that prominent Israelite visited the Savior at night. The Apostle Peter said concerning Jesus Christ: "Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved" (Acts 4:12). The words of Peter were spoken when he was "filled with the Holy Ghost." The words of Jesus came from him as the Son of God. They vitally affect the whole human family. They being true, not a soul can enter into the kingdom of God unless he or she is a true believer in Jesus Christ, and has been born of the water and of the Spirit. Even Christ himself had to comply with this law in order to "fulfill all righteousness." He was born of the water in his burial by baptism in Jordan, and his coming forth from the womb of waters; he was then born of the Spirit by the baptism of the Holy Ghost. Here is the example for all mankind, who are required to "follow in his steps." This is the "straight and narrow way."
The question which naturally arises in the thoughtful mind on hearing these declarations is, "How could people believe in Jesus Christ when his name was not preached to them?" And coupled with that comes the query: "What has become of the many millions of earth's inhabitants who died without the opportunity of being born of water and of the Spirit?" The heathen nations, worshipping false gods, knew nothing of Jesus as the Savior of mankind. Even the chosen people, Israel, who were under the Mosaic law, did not walk in that way of salvation. Since the days when the apostles and other authorized servants of Christ administered the ordinances of the gospel, and during the times when "darkness covered the earth and gross darkness the people," down to the present age when it is claimed by the Latter-day Saints that the Church of Christ, the holy apostleship, and the fulness of the gospel have been restored, myriads of good people have passed away without receiving that new birth in the manner that Christ declared to be essential. Have they all perished? Is it possible that they are doomed to destruction? Will the eternal Father reject all these his children because they did not obey a law which was not made known to them?
Justice, mercy, reason, and common sense revolt at such an idea. As Paul has it. "How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach, except they be sent?" (Romans 10:14). Yet the word of God must stand. It endureth forever, and he is no respecter of persons. And he is to "judge the secrets of all men by Jesus Christ according to my gospel." It is for that reason that the gospel was to be preached to "every creature." According to the notion prevalent in modern Christendom, there will be many millions of people shut out of the kingdom of heaven, because they did not believe in a Savior about whom they knew nothing. And it is taught that there is no possible chance of salvation for those who died without faith in Christ. Sectarians sing, "There's no repentance in the grave, nor pardon offered to the dead." The preachers of the sects limit the mercy of God to this probation. They teach that at death the soul goes either to heaven or to hell, and its state and condition is fixed forever. If this awful doctrine were true, Satan would gain the victory over Christ, claiming as his a vast and overwhelming proportion of the human family, leaving to our great Redeemer but a small and trifling troop out of the immense and countless hosts of the armies of humanity.
The solution of this, to many, puzzling problem is simple in the light of the true gospel of Christ restored in the latter days. "The mercy of God endureth forever." It is not confined to the narrow boundaries of this little earth, nor tied up within the limits of time. The spirits of men and women are his sons and daughters, whether in the body or out of the body. "His tender mercies are over ALL HIS WORKS." No one can be justly or mercifully judged by the gospel without hearing that gospel, and having the opportunity to receive or reject it. Why, then, should not the gospel of Jesus Christ be made known to those who never heard it in the flesh, after they have left the body and dwell in another sphere? Do not all the sects of Christendom, almost without exception, believe that the spirit of man is immortal, and is therefore living and sentient when the body is dead? And if that is true, are not the spirits of men and women able to receive instruction and information when out of the body? Is it not the spirit of man that receives and stores up intelligence conveyed through the bodily senses? Why should the change called death, which is the separation of the body and the spirit, cut off all means of divine communication to the living, immortal, intelligent being that has simply "shuffled off this mortal coil?" There is no good reason why the spirit thus advanced one stage in its experience should not be capable of still further progress and of receiving light, knowledge, wisdom and religious teaching, especially if information essential to its eternal welfare was withheld while it dwelt in the body. Revelation as well as reason bears testimony that the word of God can be preached to the departed as well in the sphere to which they have gone as on any part of this earthly globe.
"For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water" (I Peter 3:18-20). Here is a declaration which, like a ray from the sun of righteousness, puts to flight the fogs and mists of modern eschatology and opens up to view a vast field of understanding, wherein the justice, wisdom and mercy of God are displayed in glorious review. The spirits of those rebellious people who were destroyed by the flood, after suffering about 2,000 years in their prison house, were visited by the Son of God while his body was lying in the sepulchre. This was in fulfillment of the prophecies of Isaiah concerning him, for instance: "The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound" (Isaiah 61:1). And further: "To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house" (Isaiah 2:7). And again: "That thou mayest say to the prisoners, Go forth. To them that are in darkness, Shew yourselves" (Isaiah 59:9).
The common notion is that when Christ on the cross "bowed his head and gave up the ghost," he went direct to heaven, as it is supposed all good people do, but on the third day after this, when Christ appeared to Mary, he said to her: "Touch me not, for I am not yet ascended to my Father" (John 20: 17). The time spent by the Savior between his death and his resurrection, instead of being in heaven was among the "spirits in prison," the "captives" whom he went to deliver. Thus Jesus could preach without his body, and the spirits whom he visited could hear also without their bodies. But what was the nature of his preaching to those who were held in captivity? Let Peter answer this question. "For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit" (I Peter 4:6). Thus it appears that the same gospel which was preached to men in the body was also preached to men out of the body, so that all might be judged by the same gospel, which is to be preached to "every creature." That the message of deliverance to the captives and the opening of the prison to them that were bound was successful is evident from the scriptural statement concerning Christ: "He led captivity captive" (Ephesians 4:8).
Jesus promised his disciples that the works which he did, they should do also. The mission and priesthood which his Father gave to him he gave also to them. It is therefore clear that the work of redemption commenced on earth will be carried on in the sphere beyond the veil. And that it will be performed in the latter times, may be learned without doubt from the prophecy of Isaiah concerning the end of the world, in which he foretells as one of the events of that period: "And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth; and they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited" (Isaiah 24:21-22).
The spirit of man when out of the body, being an intelligent entity, a thinking, progressive and responsible being, capable of hearing, and believing or rejecting truth, must be also capable of repenting of evil and learning to do well. Thus the mercy of God can reach such a being independent of the mortal structure in which it was permitted to dwell on earth. The idea that the eternal future of man is fixed at death comes from a mistaken notion concerning "the judgment day." Both Christ and his apostles taught that the time of judgment was set by the Father to take place "when the Son of man shall come in his glory, and all the holy angels with him" (Matthew 25:31-46). Paul declared that Christ would come to judge the quick and the dead "at his appearing and his kingdom" (II Timothy 4:1). It was at that day that Paul expected to obtain "a crown of righteousness" (Verse 8). And the time of the judgment is fixed in the book of Revelation to be after the resurrection from the dead, when the small and the great shall stand before God, and the books shall be opened, and the dead shall be judged out of the things written in the books, according to their works.
The popular notion that final judgment takes place at the death of each individual, and that he is then and there exalted to heaven or thrust down to hell, is utterly wrong and unscriptural. Yet it has prevailed in Christendom for many centuries, and it remained for the prophet of the 19th century, Joseph Smith, by divine inspiration to bring forth the glorious light in the midst of dense spiritual darkness, and show forth them that are dead who could not hear it while living in the by which every soul of Adam's race, either in the body or out of the body, may learn the way of the Lord, the everlasting gospel, the only plan of salvation. It is to be preached to all them that are dead who could not hear it while living in the flesh, and they can repent and turn unto God and be taught the things of his kingdom. The doctrine of purgatory, which is part of the Roman Catholic creed, is a perversion of this doctrine of Christ, but the idea of the former came from a misunderstanding of the latter. There is an intermediate state in which the spirits of the departed remain between death and the resurrection of the body, and, as will be pointed out in a succeeding chapter, there are works which may be performed by the living in behalf of the dead, but only such as are impossible of performance in the spirit world.
The Apostle Paul declared that Jesus Christ "gave himself a ransom for ALL, to be testified in due time" (I Timothy 2:6). The time has now come. The testimony of this great truth is proclaimed by prophets and apostles raised up in these latter days, and by the voice of angels from heaven, and by the witness of the Holy Ghost, which bears record of the Father and the Son. Let all people rejoice and praise the Lord for this new revelation of his loving kindness and tender mercies extended over all his works, and let his light shine to the uttermost parts of the earth and penetrate to the darkest abode of the regions behind the veil, that truth may triumph everywhere and God be glorified in the obedience and salvation of his children.
"Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?" (I Corinthians 15:29). This was an argument used by the Apostle Paul with the Corinthians, who doubted the doctrine of the resurrection of the body. It is evident that they were familiar with baptism for the dead. For, the apostle was reasoning with them from what they knew. The influence of Greek philosophy affected the minds of the Saints at Corinth, and the apostle found it necessary to write to them his splendid treatise, to convince them that as Christ was actually raised from the dead, so all mankind should be brought forth from their graves, as the Savior himself declared. And appealing to their good sense, he asked the question why they were baptized for the dead, if, as some among them maintained, there was to be no resurrection of the dead.
This doctrine, that the living could be baptized in behalf of the dead, has not been understood in the so-called Christian world for many hundreds of years. It was known to the early fathers, but became obsolete when the authority held by the apostles and their associates was taken from the earth and spiritual darkness settled upon the world. Yet, if that was part of the doctrine of Christ in the Apostolic age, it is part of it now. But who among all the sects of the age teaches it? Who has authority to administer it? Who knows anything of the manner in which the ordinance should be solemnized? It is because of the profound ignorance of modern teachers of religion on this important subject that they endeavor, whenever the text given above is quoted, either to cover it with a cloud of meaningless explanation, or to treat it as unworthy of attention, or to set it aside as something "done away."
In the revelation of the gospel of Jesus Christ anew in the present age, baptism for the dead was made known to the Prophet Joseph Smith as a necessary part of the doctrine of Christ. Its purpose, the form of the ordinance, who should administer it, who should receive it, how it would affect both the living and dead and everything to render it acceptable to God and efficacious to the departed, was made known to the prophet of the nineteenth century.
It has already been demonstrated that the gospel preached by our Savior and his apostles to the living was also preached to the dead, that is, to the spirits of those who had once dwelt in the body on earth. Also that such persons are capable of receiving the truth, of faith, of repentance, of obedience and reform. It has been further shown that baptism for the remission of sins and the reception of the Holy Ghost by the laying on of hands, both ordinances to be administered by actual divine authority, are essential to salvation. But it will be evident to the thoughtful reader that while the internal or spiritual requirements of the gospel can be complied with by disembodied persons, the outward and material ceremonies are of the body, and can only be performed on the earth. Water is an earthly element or composition of material elements, and pertains to this mundane sphere. It is for this reason that the living must be baptized for the dead. If those who died unbaptized are to obtain salvation the necessary ordinances will have to be attended to by proxy.
If any professing Christian objects to the idea of salvation by proxy, the all-important fact that the entire plan of salvation hinges on that principle should be sufficient to sweep away the objection entirely and forever. "The wages of sin is death." "All have sinned and come short of the glory of God." Jesus of Nazareth died instead of sinners. The just was offered for the unjust. The innocent Christ was a substitute for guilty men. The whole doctrine of the atonement rests upon the principle of salvation by proxy. Jesus is called the Captain of our salvation. He is the head of the host of the army of saviors. It was predicted by Obadiah the prophet that, "Saviors shall come up on Mount Zion" in the last days, and "the kingdom shall be the Lord's" (Verse 21). And the inspired writer of the epistle to the Hebrews, speaking of those worthies who through faith performed great wonders and prevailed and obtained a witness from God in olden times, declared: "These all having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect" (Heb. 11:39, 40). Thus the work of human redemption is to be carried on until all the people of the earth shall be judged according to the gospel, every soul having had an opportunity of receiving or rejecting it, either in the body or in the spirit state, and of obeying the ordinances thereof, either in person or vicariously, the living acting for the dead.
At the first glance, this doctrine may strike the modern Christian mind as new and dangerous, but the more it is investigated in all its bearings, the clearer its truth is made apparent, and the more glorious it becomes. The thought that those who receive and obey the gospel of Christ in its fulness while in the flesh, can aid in the work of redemption for their ancestors who are in the spirit world, is most delightful to the reverent soul.
It shows the value of those genealogies which Israel, the covenant people of God, were moved upon in olden times to preserve. It stimulates the faithful in Christ to good works that they may become "saviors on Mount Zion." It explains how the nations composed of millions upon millions of souls that never heard the gospel or the name of Christ Jesus, may ultimately be redeemed and made heirs of salvation. It points out the way by which Christ shall eventually obtain the victory over Satan and prove himself "a ransom for all," presenting his perfect work to the Father, not one soul having been lost but the sons of perdition, who sinned unto death and could not be forgiven in this world or in the world to come.
The ordinances for the dead, as revealed from heaven to the Prophet Joseph Smith, must be attended to in the way provided by the Lord or they will not be accepted of him. They must be administered in sacred places, built according to a heavenly pattern, and administered by those who have authority to loose on earth and it shall be loosed in heaven, to seal on earth and it shall be sealed in heaven. Persons who have themselves complied with the requirements of the gospel may be baptized and administered to in other necessary ordinances for and in behalf of their departed kindred and ancestors, as far back as their line of progenitors can be ascertained. This work must be attended to in Zion. This necessitates the gathering of the Saints, "the elect of God," from all parts of the earth. They are commanded of the Lord to come out of Babylon, that they "be not partakers of her sins, and that they receive not of her plagues" (Revelation 18:4). In compliance with this requirement they are gathering from all nations, to the "mountain of the house of the Lord, in the tops of the mountains, where they can learn of his ways and walk in his paths," and build up Zion, where they can officiate as saviors and prepare for the coming of the Great King (See Micah 4: 1-4; Isaiah 2:2-5; Psalms 102:16).
The gathering of Judah is also to be accomplished in this dispensation of the fulness of times. Their gathering place is Jerusalem. They will return to the land of their forefathers chiefly in unbelief. A few of that race will begin to believe that Jesus of Nazareth is the Christ, but the masses of that people will not receive him in that light until he comes and "His feet shall stand again on the Mount of Olives." He will then appear as their Deliverer from the hosts that will assemble against them for a spoil and a prey. They will then look upon him whom their forefathers have pierced, and beholding the scars of the wounds he received when "He came to his own and his own received him not," but hung him upon the cross, will come to the understanding that Jesus is indeed the Son of God as well as the Son of David, and is their Messiah, their Redeemer, and their King. They will then receive his gospel, the only plan of salvation: "a nation will be born in a day unto the Lord" and in the temple that will be reared to his name they will officiate for their dead until all the links in the chain of their ancestry, back to the time when the gospel was on the earth previous to the enunciation of the Mosaic code, the law of carnal commandments, are made complete. All the promises made to Israel and Judah through their prophets will be fulfilled and Christ will "reign in Mount Zion and Jerusalem" and fill the earth with his glory! (Zechariah 14:8-23; Jeremiah 23:3-8; 32:37-44; Ezekiel 34:13-16; 38:8-23; Ezekiel 39; Isaiah 24:23.)
While the house of Judah is to rebuild Jerusalem, in expectation of a Messiah, but in unbelief of the Savior and his atonement, the descendants of the House of Israel which was scattered and dispersed among the nations, will gather as the elect of God to the latter-day Zion upon the land of Joseph in the top of the mountains, where the house of God is "exalted above the hills," and where the revelations of his will are made known and the ordinances of his house for the living and the dead can be administered. The blood of Israel, though mixed with that of the Gentiles, is counted as the seed of Abraham to whom the promises of old were made, and not one of them will fail. Their gathering place is on "the land shadowing with wings" which Isaiah saw in vision "beyond the rivers of Ethiopia," where the Lord has "lifted up an ensign on the mountains," and from which his "swift messengers" are now going forth as "ambassadors" of the great King and are bringing Israel from afar to "the place of the name of the Lord of Hosts, the Mount Zion" (Isaiah 18). There, in the temple built to his name according to the pattern he has revealed, baptisms and all the ordinances necessary on earth in the work of salvation for the living and the dead, are performed by divine authority, and there the Spirit of God is poured out in rich effusion, bearing witness to the humble of heart and contrite of spirit that they and their labors of love are accepted of him and sealed and recorded in heaven.
There "the wilderness and the solitary place have been made glad" because of them. The parched ground and the thirsty land have brought forth springs of water, the desert is made to "blossom as the rose." There the ransomed of the Lord have come to Zion with songs of everlasting joy. "The place of their defense is the munition of rocks," and they are looking for the time, which is near at hand, when they shall behold "the King in his beauty." (See Isaiah 25; also 32:13-20; 33:15-17; 39:22-23; 42:7-12; Psalm 107:1-7, 33-43; Isaiah 41:18-20.)
From the foregoing it will be seen that our heavenly Father is not bound by the small notions and narrow creeds of modern religious sects and teachers. "His ways are not as man's ways, nor his thoughts as their thoughts." "As high as the heavens are above the earth," so is his plan of salvation above the inventions of the worldly wise. The gospel is to be preached to every responsible and accountable creature. They who do not hear it while in the body will hear it in the spirit world, and even those who through folly and darkness received it not will, after having been beaten with "many stripes" and having paid the "uttermost farthing" of the debt thus incurred, have mercy extended to them when justice has been satisfied, and at length through the ministrations of the holy priesthood of God on earth and behind the veil, and the ordinances performed in person or vicariously, all the sons and daughters of God of the race of Adam will come forth from the grave; and finally "every knee shall bow and every tongue confess that Jesus is the Christ to the glory of God the Father." Then Jesus, having finished his work of redemption, will present it to the eternal Father, that he may be all in all.
This glorious work for the salvation of the human family is now in progress under the revelation and authority of the Most High, and no matter how much it may be opposed by ignorance or malice, by Satan or foolish men, it will go on to complete and glorious victory. Evil will be overcome, darkness dispersed, Satan and his hosts be bound, the earth and its inhabitants be redeemed, Paradise will be restored, Eden will bloom again, Christ will reign as King, the Tabernacle of God will be with men, and all things above, beneath, around, will sing praises to the Most High, to whom be glory and dominion forever. Amen.
"Ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles?" So said the Savior of mankind (Matthew 7:16). The Latter-day Saints, or "Mormons," as they are commonly called, have been derided and persecuted, and all manner of evil has been spoken against them, even by people who call themselves Christians. That in this, false witness has been borne against them, may be definitely proved if the criterion given by Christ is accepted. Having obeyed the gospel as restored to earth by angelic visitations and administered by divine authority, large numbers of the Saints have congregated in the valleys of the Rocky Mountains in obedience to the command, "Gather my Saints together unto me, those that have made a covenant with me by sacrifice" (Psalm 1:5). And also: "Come out of her (Babylon), my people, that ye be not partakers of her sins, and that ye receive not of her plagues" (Revelation 18:4).
In the year 1847 a company of pioneers, led by the Prophet Brigham Young, successor of the Martyr Joseph Smith, who was slain for the gospel's sake, marched from the Missouri River across prairies and mountains, and wastes and rivers, through the wilderness known as the Great American Desert, to the place in the mountains where they had been directed by Joseph Smith when living with them in Nauvoo. On July 24th of that year they halted in the valley of the Great Salt Lake, beheld by Brigham Young in vision before they commenced their weary journey. Not a human habitation was to be seen. The sun-baked land brought forth sagebrush and weeds. Rain was almost unknown and the melting snows from the mountain tops came down but in narrow and scanty streams. But they plowed the parched ground and turned upon it the trickling waters; they sowed in faith and trusted in God for the harvest which alone could save them from starvation. The little band was composed of but 148 persons who had left civilization more than a thousand miles behind. Today over five hundred thousand people, gathered from all parts of the world, dwell in peace and harmony in flourishing cities and towns or upon fruitful farms and luxuriant ranches, reaping the results of thrift and industry and the blessings of God upon the land and upon their labors. In the cities are fine residences, comfortable cottages, business establishments, manufacturing enterprises, railroads, telegraphs and telephones, broad streets lined with magnificent trees and with clear streamlets on either side, lighted by electricity and supplied with pure water from works owned by the people. Grand school houses have been erected, spacious places of worship, noble public buildings and splendid temples costing from one million to four million dollars each. All kinds of grains and fruits and flowers are produced in abundance: the rainfalls have wonderfully increased, springs have burst forth in dry spots, grass grows on the hillsides, and in the meadows, cattle and sheep graze on a thousand hills, and the face of nature smiles and shines with beauty.
This marvelous transformation has been brought about by the blessings of Almighty God upon the faith and works of his Saints gathered from afar. Zion that brought good tidings--the everlasting gospel restored to earth--has gone up "into the high mountain." The Spirit has been poured out from on high, and the wilderness has become a "fruitful field." "The people of the Lord dwell in peaceable habitations, in sure dwellings, in quiet resting places." They are sowing "beside all waters." "The wilderness and the solitary place is glad for them, the desert rejoices and blossoms abundantly." They are the "ransomed of the Lord, and have come to Zion with songs of everlasting joy." (See Isaiah 40:9; 32:15-20; 35:1-10.)
Every Sabbath day the children assemble in Sunday Schools under a system which is not excelled in any part of the world. In the afternoon and evening the Saints assemble in their tabernacles and meeting houses, and receive instruction by the voice of inspiration and the reading of holy writ. Societies are organized for the instruction of juveniles, of young men and young women, of ladies of mature age and for all classes of the community. To serve God and keep his commandments is held up as the first duty of his people. To labor for the salvation of the living and the redemption of the dead is placed above all earthly considerations. The Church has now in the mission fields eighteen hundred or more missionaries, traveling "without purse or scrip," without pay of any kind, depending upon God and friends whom he may raise up to them for their daily sustenance. The Church organization revealed from heaven is recognized by all who investigate as the grandest and most complete ever known on earth. The industry, order, devotion, unity and brotherly love displayed by the Latter-day Saints are the admiration and commendation of both friend and foe. The work they have performed under divine direction is a marvel to all who have visited the cities of the Saints or know of their achievements. What is the tree that has brought forth those excellent fruits? It is the Church of Jesus Christ of Latter-day Saints. Let the tree be judged by its fruits.
It is true that the "Mormons" are a people who have been "everywhere spoken against," but this was a characteristic of the Saints in the original Christian Church. Paul said: "They that will live godly in Christ Jesus shall suffer persecution." Jesus exclaimed, "Woe unto you when all men shall speak well of you." He prophesied of his disciples: "Ye shall be hated of all men for my name's sake." But there are a number of brave men who, after visiting Utah, have not been afraid to speak their honest sentiments concerning that despised people. Among them are the following, whose published remarks are but samples of others that might be adduced:
Bishop D. S. Tuttle of the Episcopal Church, who resided many years in Salt Lake City, had the following in the New York Sun: "We of the East are accustomed to look upon the Mormons as either a licentious, arrogant, or rebellious mob, bent only on defying the United States government and deriding the faith of the Christians. That is not so. I know them to be honest, faithful, prayerful workers, and earnest in their faith that heaven will bless the Church of Latter-day Saints. Another strong and admirable feature in the Mormon religion is the tenacious and efficient organization. They follow with the greatest care all the forms of the old Church."
Henry Edger says, in the New York Evolution: "Driven by mob violence from one state to another, despoiled of their legitimate possessions --fruits of honest toil--this despised and grossly wronged people found their way at last across the trackless desert and by an almost unexampled perseverance and industry created an oasis in the desert itself."
Elder Miles Grant, editor of the World's Crisis, says: "After a careful observation for some days we came to the settled conclusion that there is less licentiousness in Salt Lake City than in any other one of the same size in the United States; and were we to bring up a family of children in these last days of wickedness, we should have less fears of their moral corruption were they in that city than in any other."
Gov. Safford, of Arizona, wrote as follows: "They have no drones, and the work they have accomplished in so short a time is truly wonderful. All concede that we need an energetic, industrious, economical and self-relying people to subdue and bring into use the vast unproductive lands of Arizona. These Mormons fill every one of the above requirements."
Gen. Thomas L. Kane, of Pennsylvania, after four years' experience with the Mormons, declared: "I have not heard a single charge made against them as a community, against their habitual purity of life, their willing integrity, their toleration of religious difference of opinion, their regard for the laws, their devotion to the constitutional government under which we live, that I do not from my own observation or upon the testimony of others know to be unfounded."
Chief Justice White, sent to Utah by the United States government, testified: "Industry, frugality, temperance, honesty are with them the common practices of life. This land they have redeemed from sterility and occupied its once barren solitudes with cities, villages, cultivated fields and farm houses, and made it the habitation of a numerous people, where a beggar is never seen and almshouses are neither needed nor known."
The late Hon. Bayard Taylor, United States minister to Germany, remarked: "We must admit that Salt Lake City is one of the most quiet, orderly and moral places in the world. The Mormons as a people are the most temperate of Americans. They are chaste, laborious and generally cheerful, and what they have accomplished in so short a time under every circumstance of discouragement, will always form one of the most remarkable chapters in our history."
Notwithstanding the facts set forth in the foregoing, the Congress of the United States was moved upon for several years by anti-Mormon preachers of different sects, and by petitions from good, pious, but deceived "Christian" people, also by adventurers who desired to profit by inroads upon the Mormons, to enact stringent and oppressive measures looking to the suppression of what they called "Mormonism." It was thought by the enemies of the Saints that they could be driven again from their possessions, as they had been driven by mob violence from the states of Missouri and Illinois, where their property became a prey to their so-called Christian persecutors, and where many of their number were brutally murdered in cold blood, their Prophet and Patriarch, Joseph and Hyrum Smith, being among that number. For some time these efforts gave great promise of success. Much suffering was endured by the Saints, but they possessed their souls in patience, having faith in the promises of God made to them through their prophets and apostles, and the testimony of the Holy Spirit. The day of their deliverance from this injustice, sorrow, and tribulation has come. Their true character has been measurably recognized, and Utah has been admitted into the Union as a free and sovereign state, on an equal footing with the other states in the federal compact.
There yet remains in the world great ignorance concerning the Latter-day Saints, their purposes and works, their doctrines and teachings, and the spirit and power of their faith. To these they invite the investigation of every rational mind. They urge comparison of their principles, their Church and the ordinances, gifts, and spirit thereof with those set forth in the New Testament, in contrast with the contending and discordant religions of modern Christendom. They know that they have received the truth, and that God has revealed it in the present age. They have obtained a divine witness, every one for himself. They are building up Zion in the West. They are sending forth the gospel into all the world as a witness to the nations before the end shall come.
This is a day of warning. It will be followed by a time of judgments. The Lord is about to shake terribly the kingdoms of this world. War, pestilence, famine, earthquake, whirlwind, and the devouring fire, with signs in the heavens and on the earth, will immediately precede the great consummation which is close at hand. These are the last days. All that has been foretold by the holy prophets concerning them is about to be literally fulfilled. The everlasting gospel has been restored to the earth as one of the signs of the latter days. Israel is being gathered. The elect of God are assembling from the four quarters of the earth. The way is opening for the redemption of Judah. Soon all things will be in commotion: "men's hearts failing them for fear and looking for the things that are coming on the earth." The places of refuge appointed are in Zion and in Jerusalem. The Lord, even Jesus the Messiah, will come to his Holy Temple. He will be glorified in his Saints, but will "take vengeance on them that know not God and obey not the gospel." He will break in pieces the nations as a potter's vessel. He will sweep the earth as with a besom of destruction. He will establish righteousness upon it and give dominion to his people. "The meek shall inherit the earth and the wicked be cut off forever." Therefore, repent and turn unto him, all ye nations, and obey him, all ye people, for these words are true and faithful and are given by his Spirit! Salvation has come unto you; reject it not lest ye fall and perish. The time is at hand!