The Project Gutenberg eBook ofRembrandtThis ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.Title: RembrandtAuthor: Estelle M. HurllRelease date: October 22, 2006 [eBook #19602]Language: EnglishCredits: Produced by Juliet Sutherland, Sankar Viswanathan, and theOnline Distributed Proofreading Team at http://www.pgdp.net*** START OF THE PROJECT GUTENBERG EBOOK REMBRANDT ***
This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Title: RembrandtAuthor: Estelle M. HurllRelease date: October 22, 2006 [eBook #19602]Language: EnglishCredits: Produced by Juliet Sutherland, Sankar Viswanathan, and theOnline Distributed Proofreading Team at http://www.pgdp.net
Title: Rembrandt
Author: Estelle M. Hurll
Author: Estelle M. Hurll
Release date: October 22, 2006 [eBook #19602]
Language: English
Credits: Produced by Juliet Sutherland, Sankar Viswanathan, and theOnline Distributed Proofreading Team at http://www.pgdp.net
*** START OF THE PROJECT GUTENBERG EBOOK REMBRANDT ***
Transcriber's Note.The images in this eBook of the paintings are from the original book. However many of these paintings have undergone extensive restoration. The restored paintings are presented as modern color images with links. Modern images of the etchings are also given as links.
Transcriber's Note.
The images in this eBook of the paintings are from the original book. However many of these paintings have undergone extensive restoration. The restored paintings are presented as modern color images with links. Modern images of the etchings are also given as links.
REMBRANDT VAN RYN (BY HIMSELF) National Gallery, LondonREMBRANDT VAN RYN (BY HIMSELF)National Gallery, London
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Seal
COPYRIGHT, 1899, BY HOUGHTON, MIFFLIN & CO.
The choice of pictures for this collection has been made with the object of familiarizing the student with works fairly representative of Rembrandt's art in portraiture and Biblical illustration, landscape and genre study, in painting and etching. Admirers of the Dutch master may miss some well-known pictures. For obvious reasons the Lecture in Anatomy is deemed unsuitable for this place, and the Hundred Guilder Print contains too many figures to be reproduced here clearly. The Syndics of the Cloth Guild and the print of Christ Preaching will compensate for these omissions, and show Rembrandt at his best, both with brush and burin.
There are perhaps no paintings in the world more difficult to reproduce satisfactorily in black and white than those of Rembrandt. His marvelous effects of chiaroscuro leave in darkness portions of the composition, which appear in the photograph as unintelligible blurs. With these difficulties to meet, great pains have been taken to select for the reproductions of this book the best photographs made direct from the original paintings. A comparative study of the available material has resulted in making use of an almost equal number from Messrs. Hanfstaengl & Co. and Messrs. Braun & Cie.
In reproducing the etchings the publishers have been most fortunate in being able to use for the purpose original prints in the Harvey D. Parker Collection of the Boston Museum of Fine Arts.
ESTELLE M. HURLL.
New Bedford, Mass.
November, 1899.
A general impression prevails with the large picture-loving public that a special training is necessary to any proper appreciation of Rembrandt. He is the idol of the connoisseur because of his superb mastery of technique, his miracles of chiaroscuro, his blending of colors. Those who do not understand these matters must, it is supposed, stand quite without the pale of his admirers. Too many people, accepting this as a dictum, take no pains to make the acquaintance of the great Dutch master. It may be that they are repelled at the outset by Rembrandt's indifference to beauty. His pictures lack altogether those superficial qualities which to some are the first requisites of a picture. Weary of the familiar commonplaces of daily life, the popular imagination looks to art for happier scenes and fairer forms. This taste, so completely gratified by Raphael, is at first strangely disappointed by Rembrandt. While Raphael peoples his canvases with beautiful creatures of another realm, Rembrandt draws his material from the common world about us. In place of the fair women and charming children with whom Raphael delights us, he chooses his models from wrinkled old men and beggars. Rembrandt is nevertheless a poet and a visionary in his own way. "For physical beauty he substitutes moral expression," says Fromentin. If in the first glance at his picture we see only a transcript of commonlife, a second look discovers something in this common life that we have never before seen there. We look again, and we see behind the commonplace exterior the poetry of the inner life. A vision of the ideal hovers just beyond the real. Thus we gain refreshment, not by being lifted out of the world, but by a revelation of the beauty which is in the world. Rembrandt becomes to us henceforth an interpreter of the secrets of humanity. As Raphael has been surnamed "the divine," for the godlike beauty of his creations, so Rembrandt is "the human," for his sympathetic insight into the lives of his fellow men.
Even for those who are slow to catch the higher meaning of Rembrandt's work, there is still much to entertain and interest in his rare story-telling power—a gift which should in some measure compensate for his lack of superficial beauty. His story themes are almost exclusively Biblical, and his style is not less simple and direct than the narrative itself. Every detail counts for something in the development of the dramatic action. Probably no other artist has understood so well the pictorial qualities of patriarchal history. That singular union of poetry and prose, of mysticism and practical common sense, so striking in the Hebrew character, appealed powerfully to Rembrandt's imagination. It was peculiarly well represented in the scenes of angelic visitation. Jacob wrestling with the Angel affords a fine contrast between the strenuous realities of life and the pure white ideal rising majestically beyond. The homely group of Tobit's family is glorified by the light of the radiant angel soaring into heaven from the midst of them.
Rembrandt's New Testament scenes are equally well adapted to emphasize the eternal immanence of the supernatural in the natural. The Presentation in the Temple is invested with solemn significance; the simple Supper at Emmaus is raised into a sacrament by the transfigured countenance of the Christ. For all these contrasts between the actual and the ideal, Rembrandt had a perfect vehicle of artistic expression in chiaroscuro. In the mastery of the art of light and shade he is supreme. His entire artistic career was devoted to this great problem, and we can trace his success through all the great pictures from the Presentation to the Syndics.
Rembrandt apparently cared very little for the nude, for the delicate curves of the body and the exquisite colors of flesh. Yet to overbalance this disregard of beautiful form was his strong predilection for finery. None ever loved better the play of light upon jewels and satin and armor, the rich effectiveness of Oriental stuffs and ecclesiastical vestments. Unable to gratify this taste in the portraits which he painted to order, he took every opportunity to paint both himself and his wife, Saskia, in costume. Wherever the subject admitted, he introduced what he could of rich detail. In the picture of Israel Blessing the Sons of Joseph, Asenath, as the wife of an Egyptian official, is appropriately adorned with jewels and finery. In the Sortie of the Civic Guard, Captain Cocq is resplendent in his military regalia.
With all this fondness for pretty things, Rembrandt never allowed his fancy to carry him beyond the limits of fitness in sacred art. The Venetian masters had represented the most solemn scenes of the New Testament with a pomp and magnificence entirely at variance with their meaning. Rembrandt understood better the real significance of Christianity, and made no such mistake. His Supper at Emmaus is the simple evening meal of threepeasant pilgrims precisely as it is represented in the Gospel. His Christ Preaching includes a motley company of humble folk, such as the great Teacher loved to gather about him.
It was perhaps the obverse side of his fondness for finery, that Rembrandt had a strong leaning towards the picturesqueness of rags. A very interesting class of his etchings is devoted to genre studies and beggars. Here his disregard of the beautiful in the passion for expression reached an extreme. His subjects are often grotesque—sometimes repulsive—but always intensely human. Reading human character with rare sympathy, he was profoundly touched by the poetry and the pathos of these miserable lives. Through all these studies runs a quaint vein of humor, relieving the pathos of the situations. The picturesque costume of the old Rat Killer tickles the sense of humor, and conveys somehow a delightful suggestion of his humbuggery which offsets the touching squalor of the grotesque little apprentice. And none but a humorist could have created the swaggering hostler's boy holding the Good Samaritan's horse.
As a revealer of character, Rembrandt reaches the climax of his power in his portraits. From this class of his pictures alone one can repeople Holland with the spirits of the seventeenth century. All classes and conditions and all ages came within the range of his magic brush and burin. The fresh girlhood of Saskia, the sturdy manhood of the Syndics, and the storied old age of his favorite old woman model show the scope of his power, and in Israel Blessing the Sons of Joseph he shows the whole range in a single composition. He is manifestly at his best when his sitter has pronounced features and wrinkled skin, a face full of character, which he understood so well how to depict. Obstacles stimulated him to his highest endeavor. Given the prosaic and hackneyed motif of the Syndics' composition, he rose to the highest point of artistic expression in a portrait group, in which a grand simplicity of technical style is united with a profound and intimate knowledge of human nature.
The history of modern Rembrandt bibliography properly begins with the famous work by C. Vosmaer, "Rembrandt Harmens van Rijn, sa Vie et ses Œuvres." Vosmaer profited by the researches of Kolloff and Burger to bring out a book which opened a new era in the appreciation of the great Dutch master. It was first issued in 1868, and was republished in 1877 in an enlarged edition. This book was practically alone in the field until the recent work of Emile Michel appeared. In the English translation (by Florence Simmonds) edited by Walter Armstrong, Michel's "Rembrandt" is at the present moment our standard authority on the subject. It is in two large illustrated volumes full of historical information and criticism and containing a complete classified list of Rembrandt's works—paintings, drawings, and etchings.
The "Complete Work of Rembrandt," by Wilhelm Bode, is now issuing from the press (1899), and will consist of eight volumes containing reproductions of all the master's pictures, with historical and descriptive text. It is to be hoped that this mammoth and costly work will be put into many large reference libraries, where students may consult it to see Rembrandt's work in its entirety.
The series of small German monographs edited byH. Knackfuss and now translated into English has one number devoted to Rembrandt, containing nearly one hundred and sixty reproductions from his works, with descriptive text. Kugler's "Handbook of the German, Flemish, and Dutch Schools," revised by J. A. Crowe, includes a brief account of Rembrandt's life and work, which may be taken as valuable and trustworthy. For a critical estimate of the character of Rembrandt's art, its strength and weaknesses, and its peculiarities, nothing can be more interesting than what Eugene Fromentin, French painter and critic, has written in his "Old Masters of Belgium and Holland."
Rembrandt's etchings have been the exclusive subject of many books. There are voluminous descriptive catalogues by Bartsch ("Le Peintre Graveur") Claussin, Wilson, Charles Blanc, Middleton, and Dutuit. A short monograph on "The Etchings of Rembrandt," by Philip Gilbert Hamerton (London, 1896), reviews the most famous prints in a very pleasant way.
There are valuable prints from the original plates of Rembrandt in the Harvey D. Parker collection of the Boston Museum of Fine Arts and in the Gray collection of the Fogg Museum at Cambridge, Massachusetts. Those who are not fortunate enough to have access to original prints will derive much satisfaction from the complete set of reproductions published in St. Petersburg (1890) with catalogue by Rovinski, and from the excellent reproductions of Amand Durand, Paris.
To come in touch with the spirit of the times and of the country of Rembrandt, the reader is referred to Motley's "Rise of the Dutch Republic," condensed and continued by W. E. Griffis.
Portrait Frontispiece. National Gallery, London. Signed and dated 1640.
1.Jacob Wrestling with the Angel. Berlin Gallery. Signed and dated 1659. Figures life size. Size: 4 ft. 5-1/16 in. by 3 ft. 9-5/8 in.
2.Israel Blessing the Sons of Joseph. Cassel Gallery. Signed and dated 1656. Figures life size. Size: 5 ft. 8-9/16 in. by 6 ft. 6-3/4 in.
3.The Angel Raphael Leaving the Family of Tobit. Louvre, Paris. Signed and dated 1637. Size: 2 ft. 2-13/16 in. by 1 ft. 8-1/2 in.
4.The Rat Killer. Etching. Signed and dated 1632. Size: 5-1/2 in. by 4-9/16 in.
5.The Philosopher in Meditation. Louvre, Paris. Signed and dated 1633. Size: 11-7/16 in. by 13 in.
6.The Good Samaritan. Etching. Signed and dated 1633. Size: 10-1/5 in. by 8-3/5 in.
7.The Presentation in the Temple. At the Hague. Signed and dated 1631. Size: 2 ft. 4-11/16 in. by 1 ft. 6-7/8 in.
8.Christ Preaching. Etching. Date assigned by Michel, about 1652. Size: 6-1/5 in. by 8-1/5 in.
9.Christ at Emmaus. Louvre, Paris. Signed and dated 1648. Size: 2 ft. 2-13/16 in. by 2 ft. 1-5/8 in.
10.Portrait of Saskia. Cassel Gallery. Painted about 1632-1634. Life size. Size: 3 ft. 2-11/16 in. by 2 ft. 1-3/5 in.
11.Sortie of the Civic Guard. Ryks Museum (Trippenhuis), Amsterdam. Signed and dated 1642. Life size figures. Size: 11 ft. 9-3/8 in. by 14 ft. 3-5/16 in.
12.Portrait of Jan Six. Etching. Signed and dated 1647. Size: about 9-3/8 in. by 7-3/8 in.
13.Portrait of an Old Woman. Hermitage Gallery, St. Petersburg. Signed and dated 1654. Size: 3 ft. 6-7/8 in. by 2 ft. 9 in.
14.The Syndics of the Cloth Guild. Ryks Museum (Trippenhuis), Amsterdam. Signed and dated 1661. Life size figures. Size: 6 ft. 7/8 in. by 8 ft. 11-15/16 in.
15.The Three Trees. Etching, 1643. Size: 8-2/5 in. by 11 in.
1606.[1]Rembrandt born in Leyden.
1621. Rembrandt apprenticed to the painter, Jacob van Swanenburch.
1624. Rembrandt studied six months with Pieter Lastman in Amsterdam.
1627. Rembrandt's earliest known works, St. Paul in Prison, (Stuttgart Museum); The Money Changers (Berlin Gallery).
1631. Rembrandt removed to Amsterdam.
1631. The Presentation painted.
1632. The Anatomy Lecture painted.
1633. The portrait of the Shipbuilder and his Wife painted.
1634. Rembrandt married Saskia van Uylenborch, June 22, in Bildt.
1635. Rembrandt's son Rombertus baptized December 15. (Died in infancy.)
1637. Angel Raphael Leaving Family of Tobit painted.
1638. Rembrandt's daughter Cornelia born. (Died in early childhood.)
1639. Rembrandt bought a house in the Joden Breestraat.
1640. Rembrandt's second daughter born and died.
1640. Rembrandt's mother died.
1640. The Carpenter's Household painted.
1641. Manoah's Prayer painted.
1641. Rembrandt's son Titus baptized.
1642. Sortie of the Civic Guard (The Night Watch) painted for the hall of the Amsterdam Musketeers.
[1]Authorities are not entirely unanimous as to the date of Rembrandt's birth.
[1]Authorities are not entirely unanimous as to the date of Rembrandt's birth.
1642. Rembrandt's wife, Saskia, died.
1648. Christ at Emmaus painted.
1649. The Hundred Guilder print etched.
1651. Christ Appearing to Magdalen painted.
1652. Christ Preaching etched.
1656. Rembrandt's bankruptcy.
1656. Israel Blessing the Sons of Joseph painted.
1661. Portrait of the Syndics painted for the Guild of Drapers, Amsterdam.
1668. Rembrandt's son Titus died.
1669. Rembrandt died.
Frederick Henry of Orange, stadtholder, 1625. Princess Amalia of Solms, wife of Frederick Henry, built the Huis ten Bosch (House in the Woods) at the Hague, 1647.
William II of Orange, stadtholder, 1647. In 1650 the stadt-holderate was suppressed, and John de Witt became in 1653 chief executive of the republic for twenty years. Murdered in 1672.
John of Barneveld, Grand Pensioner, "the greatest statesman in all the history of the Netherlands" (Griffis). Executed May 24, 1619.
Michael de Ruyter, "the Dutch Nelson," died 1676.
Marten Harpertzoon von Tromp, admiral. Born 1597; died 1691. (He defeated the English fleet under Blake.)
Cornelius Evertsen, admiral.
Floriszoon, admiral.
Witte de With, admiral.
Hendrik Hudson, navigator and discoverer; first voyage, 1607, last voyage, 1610.
Captain Zeachen, discoverer.
Hugo Grotius, father of international law, 1583-1645.
Jan Six, burgomaster, bibliophile, art connoisseur, and dramatist, 1618-1700.
Spinoza, philosopher, 1622-1677.
Joost van den Vondel, poet and dramatist, 1587-1679.
Jacob Cats, Grand Pensionary and poet, 1577-1660.
Constantine Huyghens, poet.
Gysbart Voet (Latin, Voetius) 1588-1678, professor of theology at Utrecht.
Cornelis Jansen, born 1585. Professor of scripture interpretation at Louvain.
Johannes Koch (Latin, Coccejus), 1603-1669, professor of theology at Leyden and, "after Erasmus, the father of modern Biblical criticism."
J. van Kampen, architect, built the Het Palais (Royal Palace) in Amsterdam, 1648.
Jansz Vinckenbrink, sculptor.
Hendrik de Keyser, sculptor.
Crabeth brothers, designers of stained glass.
Painters:—
Less important names: Jan van Glabbeck, Jacobus Levecq, Heyman Dullaert, Johan Hendricksen, Adriaen Verdael, Cornelis Drost.
Flemish:—
Spanish:—
French:—
The history of the Old Testament patriarch Jacob reads like a romance. He was the younger of the two sons of Isaac, and was at a great disadvantage on this account. Among his people the eldest son always became the family heir and also received the choicest blessing from the father, a privilege coveted as much as wealth. In this case therefore the privileged son was Jacob's brother Esau. Jacob resented keenly the inequality of his lot; and his mother sympathized with him, as he was her favorite. A feeling of enmity grew up between the brothers, and in the end Jacob did Esau a great wrong.
One day Esau came in from hunting, nearly starved, and finding his younger brother cooking some lentils, begged a portion of it for himself. Jacob seized the chance to make a sharp bargain. He offered his brother the food—which is called in the quaint Bible language a "mess of pottage"—making him promise in return that he would let their father give his blessing to the younger instead of the older son. Esau was a careless fellow, too hungry to think what he was saying, and so readily yielded.
But though Esau might sell his birthright in this fashion, the father would not have been willing to give the blessing to the younger son, had it not been for a trick planned by the mother. The old man was nearly blind, and knew his sons apart by the touch of their skin, as Esau had a rough, hairy skin and Jacob a smooth one. The mother put skins of kids upon Jacob's hands and neck and bade him go to his father pretending to be Esau, and seek his blessing. The trick was successful, and when a little later Esau himself came to his father on the same errand, he found that he had been superseded. Naturally he was very angry, and vowed vengeance on his brother. Jacob, fearing for his life, fled into a place called Padanaram.
In this place he became a prosperous cattle farmer and grew very rich. He married there also and had a large family of children. After fourteen years he bethought himself of his brother Esau and the great wrong he had done him. He resolved to remove his family to his old home, and to be reconciled with his brother. Hardly daring to expect to be favorably received, he sent in advance a large number of cattle in three droves as a gift to Esau. Then he awaited over night some news or message from his brother. In the night a strange adventure befell him. This is the way the story is told in the book of Genesis.[2]
[2]Genesis, chapter xxxii. verses 24-31.
[2]Genesis, chapter xxxii. verses 24-31.
JACOB WRESTLING WITH THE ANGEL Berlin GalleryJACOB WRESTLING WITH THE ANGELBerlin Gallery
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"There wrestled a man with him until the breaking of the day. And when he saw that heprevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, 'Let me go, for the day breaketh.' And he said, 'I will not let thee go, except thou bless me,' And he said unto him, 'What is thy name?' And he said, 'Jacob,' And he said, 'Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed.'... And he blessed him there.
"And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. And as he passed over Penuel, the sun rose upon him and he halted upon his thigh;" that is, he walked halt, or lame.
The crisis in Jacob's life was passed, for hardly had he set forth on this morning when he saw his brother whom he had wronged advancing with four hundred men to meet him. "And Esau ran to meet him, and embraced him, and fell on his neck and kissed him: and they wept."
So were the brothers reconciled.
The picture represents Jacob wrestling with his mysterious adversary. We have seen from his history how determined he was to have his own way, and how he wrested worldly prosperity even from misfortunes. Now he is equally determined in this higher and more spiritual conflict. It is a very real struggle, and Jacob has prevailed only by putting forth his utmost energy. It is the moment when the grand angel, pressing one knee into thehollow of Jacob's left thigh and laying his hand on his right side, looks into his face and grants the blessing demanded as a condition for release. Strong and tender is his gaze, and the gift he bestows is a new name, in token of the new character of brotherly love of which this victory is the beginning.
The story of St. Michael and the Dragon, which Raphael has painted, stands for the everlasting conflict between good and evil in the world. There is a like meaning in the story of Jacob's wrestling with the angel. The struggle is in the human heart between selfish impulses and higher ideals. The day when one can hold on to the good angel long enough to win a blessing, is the day which begins a new chapter in a man's life.
When Jacob wrestled with the angel he received a new name, Israel, or a prince, a champion of God.
Israel became the founder of the great Israelite nation, and from his twelve sons grew up the twelve tribes of Israel, among whom was distributed the country now called Palestine. Among these sons the father's favorite was Joseph, who was next to the youngest. This favoritism aroused the anger and jealousy of the older brothers, and they plotted to get rid of him. One day when they were all out with some flocks in a field quite distant from their home, they thought they were rid forever of the hated Joseph by selling him to a company of men who were journeying to Egypt. Then they dipped the lad's coat in goat's blood and carried it to Israel, who, supposing his son to have been devoured by a wild beast, mourned him as dead.
When Joseph had grown to manhood in Egypt, a singular chain of circumstances brought the brothers together again. There was a sore famine, and Egypt was the headquarters for the sale of corn. Joseph had shown himself so able and trustworthy that he was given charge of selling and distributingthe stores of food. So when Israel's older sons came from their home to Egypt to buy corn they had to apply to Joseph, whom they little suspected of being the brother they had so cruelly wronged. There is a pretty story, too long to repeat here, of how Joseph disclosed himself to his astonished brethren, and forgave them their cruelty, how he sent for his father to come to Egypt to live near him, how there was a joyful reunion, and how "they all lived happily ever after."
When the time drew near for Israel to die, he desired to bestow his last blessing on his sons. And first of all his beloved son Joseph brought him his own two boys, Ephraim and Manasseh.
Now according to the traditions of the patriarchs, it was the eldest son who should receive the choicest blessing from his father. Israel, however, had found among his own sons that it was a younger one, Joseph, who had proved himself the most worthy of love. This may have shaken his faith in the wisdom of the old custom. Perhaps, too, he remembered how his own boyhood had been made unhappy because he was the younger son, and how he had on that account been tempted to deceit.
Whatever the reason, he surprised Joseph at the last moment by showing a preference for the younger of the two grandsons, Ephraim, expressing this preference by laying the right hand, instead of the left, on his head. The blessing was spoken in these solemn words: "God, before whom my fathers Abraham and Isaac did walk, the God which fedme all my life long unto this day, the Angel which redeemed me from all evil, bless the lads."