CHAPTER IV

I left school at the age of sixteen, and began thereafter to study in good earnest. Until that time a certain over-romantic and imaginative turn of mind had interfered much with the progress of my studies. I indulged in day-dreams which appeared to me far higher in tone than the humdrum of my school recitations. When these were at an end, I began to feel the necessity of more strenuous application, and at once arranged for myself hours of study, relieved by the practice of vocal and instrumental music.

At this juncture, a much esteemed friend of my father came to pass some months with us. This was Joseph Green Cogswell, founder and principal of Round Hill School, at which my three brothers had been among his pupils. The school, a famous one in its day, was now finally closed. Our new guest was an accomplished linguist, and possessed an admirable power of imparting knowledge. With his aid, I resumed the German studies which I had already begun, but in which I had made but little progress. Underhis tuition, I soon found myself able to read with ease the masterpieces of Goethe and Schiller.

Rev. Leonard Woods, son of a well-known pastor of that name, was a familiar guest at my father's house. He took some interest in my studies, and at length proposed that I should become a contributor to the "Theological Review," of which he was editor at that time. I undertook to furnish a review of Lamartine's "Jocelyn," which had recently appeared. When I had done my best with this, Dr. Cogswell went over the pages with me very carefully, pointing out defects of style and arrangement. The paper attracted a good deal of attention, and some comments on it gave occasion to the admonition which my dear uncle thought fit to administer to me, as already mentioned.

The house of my young ladyhood (I use this term, as it was the one in use at the time of which I write) was situated at the corner of Bond Street and Broadway. When my father built it, the fashion of the city had not proceeded so far up town. The model of the house was a noble one. Three spacious rooms and a small study occupied the first floor. These were furnished with curtains of blue, yellow, and red silk. The red room was that in which we took our meals. The blue room was the one in which we received visits, and passed the evenings. Theyellow room was thrown open only on high occasions, but my desk and grand piano were placed in it, and I was allowed to occupy it at will. This and the blue room were adorned by beautiful sculptured mantelpieces, the work of Thomas Crawford, afterwards known as a sculptor of great merit. Many years after this time he became the husband of the sister next me in age, and the father of F. Marion Crawford, the now celebrated novelist.

Our family was patriarchal in its dimensions, including my aunt and uncle Francis, whose children were all born in my father's house, and were very dear to him. My maternal grandmother also passed much time with us. My two younger brothers, Henry and Marion, were at home with us after a term of years at Round Hill School. My eldest brother, Samuel (afterwards the Sam. Ward of the Lobby), a most accomplished and agreeable young man, had recently returned from Europe, bringing with him a fine library. My father, having already added to his large house a spacious art gallery, now built a study, whose walls were entirely occupied by my brother's books. I had free access to these, and did not neglect to profit by it.

From what I have just said, it may rightly be inferred that my father was a man of fine tastes, inclined to generous and even lavish expenditure.He desired to give us the best educational opportunities, the best and most expensive masters. He filled his art gallery with the finest pictures that money could command in the New York of that day. He gave largely to public undertakings, was one of the founders of the New York University, and was one of the foremost promoters of church building in the then distant West. He demurred only at expenses connected with dress and fashionable entertainment, for he always disliked and distrusted the great world. My dear eldest brother held many arguments with him on this theme. He saw, as we did, that our father was disposed to ignore the value of ordinary social intercourse. On one occasion the dispute between them became quite animated.

"Sir," said my brother, "you do not keep in view the importance of the social tie."

"The social what?" asked my father.

"The social tie, sir."

"I make small account of that," said the elder gentleman.

"I will die in defense of it!" impetuously rejoined the younger. My father was so much amused at this sally that he spoke of it to anintimate friend: "He will die in defense of the social tie, indeed!"

SAMUEL WARD ( Mrs. Howe's father) From a miniature by Anne HallSAMUEL WARD(Mrs. Howe'sfather)From a miniature by Anne Hall.

Our way of living was simple. The table was abundant, but not with the richest food. Formany years, as I have said, no alcoholic stimulant appeared on it. My father gave away by dozens the bottles of costly wine stored in his cellar, but neither tasted their contents nor allowed us to do so. He was for a great part of his life a martyr to rheumatic gout, and a witty friend of his once said: "Ward, it must be the poor man's gout that you have, as you drink only water."

We breakfasted at eight in winter, at half past seven in summer. My father read prayers before breakfast and before bedtime. If my brothers lingered over the morning meal, he would come in, hatted and booted for the day, and would say: "Young gentlemen, I am glad that you can afford to take life so easily. I am old and must work for my living," a speech which usually broke up our morning coterie. Dinner was served at four o'clock, a light lunch abbreviating the fast for those at home. At half past seven we sat down to tea, a meal of which toast, preserves, and cake formed the staple. In the evening we usually sat together with books and needlework, often with an interlude of music. An occasional lecture, concert, or evening party varied this routine. My brothers went much into fashionable society, but my own participation in its doings came only after my father's death, and after the two years' mourning which, according to the usage of those days, followed it.

My father retained the Puritan feeling with regard to Saturday evening. He would remark that it was not a proper evening for company, regarding it as a time of preparation for the exercises of the day following, the order of which was very strict. We were indeed indulged on Sunday morning with coffee and muffins at breakfast, but, besides the morning and afternoon services at church, we young folks were expected to attend the two meetings of the Sunday-school. We were supposed to read only Sunday books, and I must here acknowledge my indebtedness to Mrs. Sherwood, an English writer now almost forgotten, whose religious stories and romances were supposed to come under this head. In the evening, we sang hymns, and sometimes received a quiet visitor.

My readers, if I have any, may ask whether this restricted routine satisfied my mind, and whether I was at all sensible of the privileges which I really enjoyed, or ought to have enjoyed. I must answer that, after my school-days, I greatly coveted an enlargement of intercourse with the world. I did not desire to be counted among "fashionables," but I did aspire to much greater freedom of association than was allowed me. I lived, indeed, much in my books, and my sphere of thought was a good deal enlarged by the foreign literatures, German, French, and Italian,with which I became familiar. Yet I seemed to myself like a young damsel of olden time, shut up within an enchanted castle. And I must say that my dear father, with all his noble generosity and overweening affection, sometimes appeared to me as my jailer.

My brother's return from Europe and subsequent marriage opened the door a little for me. It was through his intervention that Mr. Longfellow first visited us, to become a valued and lasting friend. Through him in turn we became acquainted with Professor Felton, Charles Sumner, and Dr. Howe. My brother was very fond of music, of which he had heard the best in Paris and in Germany. He often arranged musical parties at our house, at which trios of Beethoven, Mozart, and Schubert were given. His wit, social talent, and literary taste opened a new world to me, and enabled me to share some of the best results of his long residence in Europe.

My father's jealous care of us was by no means the result of a disposition tending to social exclusiveness. It proceeded, on the contrary, from an over-anxiety as to the moral and religious influences to which his children might become subjected. His ideas of propriety were very strict. He was, moreover, not only a strenuous Protestant, but also an ardent "Evangelical," or Low Churchman, holding the Calvinistic viewswhich then characterized that portion of the American Episcopal church. I remember that he once spoke to me of the anguish he had felt at the death of his own father, of the orthodoxy of whose religious opinions he had had no sufficient assurance. My grandfather, indeed, was supposed, in the family, to be of a rather skeptical and philosophizing turn of mind. He fell a victim to the first visitation of the cholera in 1832.

Despite a certain austerity of character, my father was much beloved and honored in the business world. He did much to give to the firm of Prime, Ward and King the high position which it attained and retained during his lifetime. He told me once that when he first entered the office, he found it, like many others, a place where gossip circulated freely. He determined to put an end to this, and did so. Among the foreign correspondents of his firm were the Barings of London, and Hottinguer et Cie. of Paris.

In the great financial troubles which followed Andrew Jackson's refusal to renew the charter of the Bank of the United States, several States became bankrupt, and repudiated the obligations incurred by their bonds, to the great indignation of business people in both hemispheres. The State of New York was at one time on the verge of pursuing this course, which my father strenuously opposed. He called meeting after meeting,and was unwearied in his efforts to induce the financiers of the State to hold out. When this appeared well-nigh impossible, he undertook that his firm should negotiate with English correspondents a loan to carry the State over the period of doubt and difficulty. This he was able to effect. My eldest brother came home one day and said to me:—

"As I walked up from Wall Street to-day, I saw a dray loaded with kegs on which were inscribed the letters, 'P. W. & K.' Those kegs contained the gold just sent to the firm from England to help our State through this crisis."

My father once gave me some account of his early experiences in Wall Street. He had been sent, almost a boy, to New York, to try his fortune. His connection with Block Island families through his grandmother, Catharine Ray Greene, had probably aided in securing for him a clerk's place in the banking house of Prime and Sands, afterwards Prime, Ward and King. He soon ascertained that the Spanish dollars brought to the port by foreign trading vessels could be sold in Wall Street at a profit. He accordingly employed his leisure hours in the purchase of these coins, which he carried to Wall Street and there sold. This was the beginning of his fortune.

A work published a score or more of years since, entitled "The Merchant Princes of WallStreet," concluded some account of my father by the statement that he died without fortune. This was far from true. His death came indeed at a very critical moment, when, having made extensive investments in real estate, his skill was requisite to carry this extremely valuable property over a time of great financial disturbance. His brother, our uncle, who became the guardian of our interests, was familiar with the stock market, but little versed in real estate transactions. By untimely sales, much of my father's valuable estate was scattered; yet it gave to each of his six children a fair inheritance for that time; for the millionaire fever did not break out until long afterwards.

The death of this dear and noble parent took place when I was a little more than twenty years of age. Six months later I attained the period of legal responsibility, but before this a new sense of the import of life had begun to alter the current of my thoughts. With my father's death came to me a sense of my want of appreciation of his great kindness, and of my ingratitude for the many comforts and advantages which his affection had secured to me. He had given me the most delightful home, the most careful training, the best masters and books. He had even, as I have said, built a picture gallery for my especial instruction and enjoyment. All this I had taken, as a matterof course, and as my natural right. He had done his best to keep me out of frivolous society, and had been extremely strict about the visits of young men to the house. Once, when I expostulated with him upon these points, he told me that he had early recognized in me a temperament and imagination over-sensitive to impressions from without, and that his wish had been to guard me from exciting influences until I should appear to him fully able to guard and guide myself. It was hardly to be expected that a girl in her teens, or just out of them, should acquiesce in this restrictive guardianship, tender and benevolent as was its intention. My little acts of rebellion were met with some severity, but I now recall my father's admonitions as

"Soft rebukes with blessings ended."

I cannot, even now, bear to dwell upon the desolate hush which fell upon our house when its stately head lay, silent and cold, in the midst of weeping friends and children. Six of us were made orphans, three sons and three daughters. We had had our little disagreements and dissensions, but the blow which now fell upon us drew us together with the bond of a common sorrow. My eldest brother had recently gone to reside in a house of his own. The second one, Henry by name, became at this time my great intimate. He was a high-strung youth, very chivalrous indisposition, full of fun and humor, but with a deep vein of thought. He was already betrothed to one whom I held dear, and I looked forward to many years brightened by his happiness, but alas! an attack of typhoid fever took him from us in the bloom of his youth. I was with him day and night during his illness, and when he closed his eyes, I would gladly, oh, so gladly, have died with him! The great anguish of this loss told heavily upon me, and I remember the time as one without light or comfort. I sought these indeed. A great religious revival was going on in New York, and a zealous young friend persuaded me to attend some of the meetings held in a neighboring church. I had never taken very seriously the doctrines of the religious body in which I had been reared. They now came home to me with terrible force, and a season of depression and melancholy followed, during which I remained in a measure cut off from the wholesome influences which reconcile us to life, even when it must be embittered by a sense of irreparable loss.

At the time of my father's death, my dear bachelor uncle John, already mentioned, left his own house and came to live with us. When our paternal mansion was sold, some years later, he removed with us to the house of my eldest brother, who was already a widower. After my marriage my uncle again occupied a house of his own, inwhich for many years he made us all at home, even with our later incumbrances of children and nurses. He was, in short, the best and kindest of uncles. In business he was more adventurous than his rather deliberate manner would have led one to suppose. It was said that, in the course of his life, he had made and lost several fortunes. In the end he left a very fair estate, which was divided among the several sets of his nieces and nephews.

Long before this he had become one of the worthies of Wall Street, and was universally spoken of as "Uncle John." Shortly after his retirement from active business, the Board of Brokers of New York requested him to sit to A. H. Wenzler for a portrait, to be hung in their place of meeting. The portrait was executed with entire success. I ought to mention in this connection that the directors of the New York Bank of Commerce, of which my father was the founder and first president, ordered a portrait of him from the well-known artist, Huntington.

As a love of study has been a leading influence in my life, I will here employ a little time, at the risk of some repetition, in tracing the way in which my thoughts had mostly tended up to the period when, after two years of deep depression, I suddenly turned to practical life with an eager desire to profit by its opportunities.

From early days my dear mother noticed in me an introspective tendency, which led her to complain that when I went with her to friends' houses I appeared dreamy and little concerned with what was going on around me. My early education, received at home, interested me more than most of my school work. While one person devoted time and attention to me, I repaid the effort to my best ability. In the classes of my school-days, the contact between teacher and pupil was less immediate. I shall always remember with pleasure Mrs. B.'s "Conversations" on Chemistry, which I studied with great pleasure, albeit that I never saw one of the experiments therein described. I remember that Paley's "Evidencesof Christianity" interested me more than his "Philosophy," and that Blair's "Rhetoric," with its many quotations from the poets, was a delight to me. As I have before said, I was not inapt at algebra and geometry, but was too indolent to acquire any mastery in mathematics. The French language was somehowburntinto my mind by a cruel French teacher, who made my lessons as unpleasant as possible. My fear of him was so great that I really exerted myself seriously to meet his requirements. I have profited in later life by his severity, having been able not only to speak French fluently but also to write it with ease.

I was fourteen years of age when I besought my father to allow me to have some lessons in Italian. These were given me by Professor Lorenzo Da Ponte, son of the veteran of whom I have already spoken. With him I read the dramas of Metastasio and of Alfieri.

Through all these years there went with me the vision of some great work or works which I myself should give to the world. I should write the novel or play of the age. This, I need not say, I never did. I made indeed some progress in a drama founded upon Scott's novel of "Kenilworth," but presently relinquished this to begin a play suggested by Gibbon's account of the fall of Constantinople. Such successes as I did manage to achieve were in quite a different line, that oflyric poetry. A beloved music-master, Daniel Schlesinger, falling ill and dying, I attended his funeral and wrote some stanzas descriptive of the scene, which were printed in various papers, attracting some notice. I set them to music of my own, and sang them often, to the accompaniment of a guitar.

Although the reading of Byron was sparingly conceded to us, and that of Shelley forbidden, the morbid discontent which characterized these poets made itself felt in our community as well as in England. Here, as elsewhere, it brought into fashion a certain romantic melancholy. It is true that at school we read Cowper's "Task," and did our parsing on Milton's "Paradise Lost," but what were these in comparison with:—

"The cold in clime are cold in blood,"

"The cold in clime are cold in blood,"

or:—

"I loved her, Father, nay, adored."

"I loved her, Father, nay, adored."

After my brother's return from Europe, I read such works of George Sand and Balzac as he would allow me to choose from his library. Of the two writers, George Sand appeared to me by far the superior, though I then knew of her works only "Les Sept Cordes de la Lyre," "Spiridion," "Jacques," and "André." It was at least ten years after this time that "Consuelo" revealed to the world the real George Sand, andthereby made her peace with the society which she had defied and scandalized. Of my German studies I have already made mention. I began them with a class of ladies under the tuition of Dr. Nordheimer. But it was with the later aid of Dr. Cogswell that I really mastered the difficulties of the language. It was while I was thus engaged that my eldest brother returned from Germany. In conversing with him, I acquired the use of colloquial German. Having, as I have said, the command of his fine library, I was soon deep in Goethe's "Faust" and "Wilhelm Meister," reading also the works of Jean Paul, Matthias Claudius, and Herder.

Thus was a new influence introduced into the life of one who had been brought up after the strictest rule of New England Puritanism. I derived from these studies a sense of intellectual freedom so new to me that it was half delightful, half alarming. My father undertook one day to read an English translation of "Faust." He presently came to me and said,—

"My daughter, I hope that you have not read this wicked book!"

I must say, even after an interval of sixty years, that I do not consider "Wilhelm Meister" altogether good reading for the youth of our country. Its great author introduces into his recital scenes and personages calculated to awakenstrange discords in a mind ignorant of any greater wrong than the small sins of a well-ordered household. Although disapproving greatly of Goethe, my father took a certain pride in my literary accomplishments, and was much pleased, I think, at the commendation which followed some of my early efforts. One of these, a brief essay on the minor poems of Goethe and Schiller, was published in the "New York Review," perhaps in 1848, and was spoken of in the "North American" of that time as "a charming paper, said to have been written by a lady."

I have already said that a vision of some important literary work which I should accomplish was present with me in my early life, and had much to do with habits of study acquired by me in youth, and never wholly relinquished. At this late day, I find it difficult to account for a sense of literary responsibility which never left me, and which I must consider to have formed a part of my spiritual make-up. My earliest efforts in prose, two review articles, were probably more remarked at the time of their publication than their merit would have warranted. But women writers were by no means as numerous sixty years ago as they are to-day. Neither was it possible for a girl student in those days to find that help and guidance toward a literary career which may easily be commanded to-day.

The death, within one year, of my father and most dearly loved brother touched within me a deeper train of thought than I had yet known. The anguish which I then experienced sought relief in expression, and took form in a small collection of poems, which Margaret Fuller urged me to publish, but which have never seen the light, and never will.

Among the friends who frequented my father's house was the Rev. Francis L. Hawkes, long the pastor of a very prominent and fashionable Episcopal church in New York. I remember that on one occasion he began to abuse my Germans in good earnest for their irreligion and infidelity, of which I, indeed, knew nothing. I inquired whether he had read any of the authors whom he so unsparingly condemned. He was forced to confess that he had not, but presently turned upon me, quite indignant that I should have asked such a question. I recall another occasion on which the anti-slavery agitation was spoken of. Dr. Hawkes condemned it very severely, and said: "If I could get hold of one of those men who are trying to stir up the slaves of the South to cut their masters' throats, I would hang him to that lamp-post." An uncle of mine who was present said: "Doctor, I honor you!" but I felt much offended at the doctor's violence. With these exceptions his society was a welcome addition to our family circle.He was a man of genial temperament and commanding character, widely read in English literature, and esteemed very eloquent as a preacher.

I remember moments in which the enlargement of my horizon of thought and of faith became strongly sensible to me, in the quiet of my reading, in my own room. A certain essay in the "Wandsbecker Bote" of Matthias Claudius ends thus: "And is he not also the God of the Japanese?" Foolish as it may appear, it had never struck me before that the God whom I had been taught to worship was the God of any peoples outside the limits of Judaism and Christendom. The suggestion shocked me at first, but, later on, gave me much satisfaction. Another such moment I recall when, having carefully read "Paradise Lost" to the very end, I saw presented before me the picture of an eternal evil, of Satan and his ministers subjugated indeed by God, but not conquered, and able to maintain against Him an opposition as eternal as his goodness. This appeared to me impossible, and I threw away, once and forever, the thought of the terrible hell which till then had always formed part of my belief. In its place, I cherished the persuasion that the victory of goodness must consist in making everything good, and that Satan himself could have no shield strong enough to resist permanently the divine power of the divine spirit.

This was a great emancipation for me, and I soon welcomed with joy every evidence in literature which tended to show that religion has never been confined to the experience of a particular race or nation, but has shown itself at all times, and under every variety of form, as a seeking for the divine and a reverence for the things unseen.

So much for study!

My first peep at the great world in grown-up days was at a dinner party given by a daughter of General Armstrong, married to the eldest son of the first John Jacob Astor. Mrs. Astor was a person of very elegant taste. She had received a part of her education in Paris, at the time when her father represented our government at the Court of France. Her notions of propriety in dress were very strict. According to these, jewels were not to be worn in the daytime. Glaring colors and striking contrasts were to be avoided. Much that is in favor to-day would have been ruled out by her as inadmissible. At the dinner of which I speak the ladies were in evening dress, which in those days did not transcend modest limits. One very pretty married lady wore a white turban, which was much admired. Another lady was adorned with a coronet of fine stone cameos,—which has recently been presented to the Boston Art Museum by a surviving member of her family.

My head was dressed for this occasion by Martel,a dainty half Spanish or French octoroon, endowed with exquisite taste, a ready wit, and a saucy tongue. He was the Figaro of the time, and his droll sayings were often quoted among his lady customers. The hair was then worn low at the back of the head, woven into elaborate braids and darkened with Frenchpomade, while an ornament called aféronièrewas usually worn upon the forehead or just above it. This was sometimes a string of pearls with a diamond star in the middle, oftener a gold chain or band ornamented with a jewel. The fashion, while it prevailed, was so general that evening dress was scarcely considered complete without it.

Not long after the dinner party just mentioned, my eldest brother married the eldest daughter of the Astor family. I officiated at the wedding as first bridesmaid, a sister of the bride and one of my own completing the number. The bride wore a dress of rich white silk, and was coiffed with a scarf of some precious lace, in lieu of a veil. On her forehead shone a diamond star, the gift of her grandfather, Mr. John Jacob Astor. The bridesmaids' dresses were of whitemoire, then a material of the newest fashion. I had begged my father to give me aféronièrefor this occasion, and he had presented me with a very pretty string of pearls, having a pearl pansy and drop in the centre. This fashion, I afterwardslearned, was very ill suited to the contour of my face. At the time, however, I had the comfort of supposing that I looked uncommonly well. The ceremony took place in the evening at the house of the bride's parents. A very elaborate supper was afterwards served, at which the first groomsman proposed the health of the bride and groom, which was drunk without response. A wedding journey was not asine qua nonin those days, but a wedding reception was usual. In this instance it took the form of a brilliant ball, every guest being in turn presented to the bride. On the floor of the ball-room a floral design had been traced in colored chalks. The evening was at its height when my father gravely admonished me that it was time to go home. Paternal authority was without appeal in those days.

In my character of bridesmaid, I was allowed to attend one or two of the entertainments given in honor of this marriage. The gayeties of New York were then limited to balls, dinners, and evening parties. The afternoon tea was not invented until a much later period. One or two extraélégantesreceived on stated afternoons. My dear uncle John, taking up a card left for me, with the inscription, "Mrs. S. at home on Thursday afternoon," remarked, "At home on Thursday afternoon? I am glad to learn that she is so domestic." This lady, who was a leading personagein the social world, used also to receive privileged friends on one evening in the week, giving only a cup of chocolate and some cakes or biscuits.

My eldest brother, Samuel Ward, the fourth of the same name, has been so well known, both in public and in private life, that my reminiscences would not be complete without some special characterization of him. In my childhood he was my ideal and my idol. A handsome youth, quick of wit and tender of heart, brilliant in promise, and with a great and versatile power of work in him, I doubt whether Round Hill School ever turned out a more remarkable pupil.

From Round Hill my brother passed to Columbia College, graduating therefrom after a four years' course. His mathematical attainments were considered remarkable, and my father, desiring to give him the best opportunity of extending his studies, sent him to Europe before he had attained his majority, with a letter of credit whose amount the banker, Hottinguer, thought it best not to impart to the young student, so much did he consider it beyond his needs.

My brother's career in Europe, where he spent some years at this time, was not altogether in accordance with the promise of his early devotion to mathematical science. He saw much of German student life, and studied enough to obtain adegree from the University of Tübingen. Before his departure from America he had written two articles for the "North American Review." One of these was on Locke's "Essay on the Human Understanding," the other on Euler's works. In Paris, he became the intimate friend of the famous critic, Jules Janin, and made acquaintance with other literary men of the time. He returned to America in 1835, speaking French like a Parisian and German as fluently as if that had been his native language. He had purchased a great part of the scientific library of La Grange, and an admirable collection of French and German works. At this period, he desired to make literature, rather than science, the leading pursuit of his life. He devoted much time to the composition of a work descriptive of Paris. He wrote many chapters of this in French, and I was proud to be allowed to render them into English. He brought into thePuritanic limits of our family circle a flavor of European life and culture which greatly delighted me.

SAMUEL WARD Jr. From a painting by Baron VogelSAMUEL WARD Jr.From a painting by Baron Vogel.

My brother had spent a great deal of money while in Europe, and my father, who had done so much for him, began to think it time that this darling of fortune should take steps to earn his own support. The easiest way for him to accomplish this was to accept a post in the banking house of Prime, Ward and King, with the prospect ofpartnership later. He decided, with some reluctance, to pursue this course. His first day's performance at the office was so faulty that my father, on reviewing it, exclaimed, "You will play the very devil with the check-book, sir, if you use it in this way." He, however, applied himself diligently to his office work, and soon mastered its difficulties, but without developing a taste for business pursuits. Literature was still his ruling passion, and he devoted such leisure as he could command to study and to the composition of several lectures, which he delivered with some success.

I have already spoken of his marriage with a daughter of Mr. William B. Astor. This union, a very happy one, was not of long duration. After a few years of married life, he was left a widower, with a daughter still in infancy, who became the especial charge and darling of my sister Louisa.

After an interval of some years, my brother married Miss Grimes of New Orleans, a lady of uncommon beauty and talent. In the mean time we had to mourn the death of our beloved father, whose sober judgment and strong will had exercised a most salutary influence upon my brother's sanguine temperament. He now became anxious to increase his income; and this anxiety led him to embark in various speculations, which were not always fortunate. He left the firm of Prime,Ward and King, and was one of the first who went to California after its cession to the United States.

The Indians were then in near proximity to San Francisco, and Uncle Sam, as he came to be called, went much among them, and became so well versed in their diverse dialects as to be able to act as interpreter between tribes unacquainted with each other's forms of speech. He once wrote out and sent me some tenses of an Indian verb which had impressed him with its resemblance to corresponding parts of the Greek language. I showed this to Theodore Parker, who considered it remarkable, and at once caused my brother to be elected as a member of some learned association devoted to philological research.

An anecdote of his experience with the Indians may be briefly narrated here. He had been passing some time at a mining camp in the neighborhood of an Indian settlement, and had entered into friendly relations with the principal chief of the tribe. Thinking that a trip to San Francisco would greatly amuse this noble savage, he with some difficulty persuaded the elders of the tribe to allow their leader to accompany him to the city, where they had no sooner landed than the chief slipped out of sight and could not be found. Several days passed without any news of him, although advertisements were soon posted and aliberal reward offered to any one who should discover his whereabouts. My brother and his party were finally obliged to return to camp without him. This they did very unwillingly, knowing that the chief's prolonged absence would arouse the suspicions of his followers that he had met with ill-treatment.

And so indeed it proved. Soon after their arrival at the settlement they were told that the Indians were becoming much excited, and that a council and war-dance were in preparation. The whites, a handful of men, armed themselves, and were preparing to sell their lives dearly, when suddenly the chief himself appeared among them. The Indians were pacified and the whites were overjoyed. The fugitive gave the following explanation of his strange conduct. He had been much alarmed by the noises heard on board the steamer, which he seemed to have mistaken for a living creature. "He must be sick, he groans so!" was his expression. Resolving that he would not return by that means of conveyance, he had found for himself a hiding-place on a hill commanding a view of the harbor. From this height of vantage he was able to observe the movements of the party which had brought him to the city. When he saw the men reëmbark on the steamer, he felt himself secure from recapture, and managed to steal a horse and to findhis way back to his own people. If his misunderstanding of the nature of the boat should seem improbable, we must remember the Highlander who picked up a watch on some battlefield, and the next day sold it for a trifle, averring that "the creature had died in the night."

During the period of the civil war, my brother resided in Washington, where his social gifts were highly valued. His sympathies were with the Democratic party, but his friendships went far beyond the limits of partisanship. He had an unusual power of reconciling people who were at variance with each other, and the dinners at which he presided furnished occasions to bring face to face political opponents accustomed to avoid each other, but unable to resist thebonhomiewhich sought to make them better friends. He became known as King of the Lobby, but much more as the prince of entertainers. Although careful in his diet, he was well versed in gastronomics, and his menus were wholly original and excellent. He had friendly relations with the diplomats who were prominent in the society of the capital. Lord Rosebery and the Duke of Devonshire were among his friends, as were also the late Senator Bayard and President Garfield.

Quite late in life, he enjoyed a turn of good fortune, and was most generous in his use of the wealth suddenly acquired, and alas! as suddenlylost. His last visit to Europe was in 1882-83, when, after passing some months with Lord and Lady Rosebery, he proceeded to Rome to finish the winter with our sister, Mrs. Terry. In his travels he had contracted a fatal disease, and his checkered and brilliant career came to an end at Pegli, near Genoa, in the spring of 1884. Of his oft contemplated literary work there remains a volume of poems entitled "Literary Recreations." The poet Longfellow, my brother's lifelong friend and intimate, esteemed these productions of his as true poetry, and more than once said to me of their author, "He is the most lovable man that I have ever known." I certainly never knew one who took so much delight in giving pleasure to others, or whose life was so full of natural, overflowing geniality and beneficence.

Shortly after his first marriage my brother and his bride came to reside with us. In their company I often visited the Astor mansion, which was made delightful by good taste, good manners, and hospitable entertainment.

Mr. William B. Astor, the head of the family, was a rather shy and silent man. He had received the best education that a German university could offer. The Chevalier Bunsen had been his tutor, and Schopenhauer, then a student at the same university, had been his friend. He had a love for letters, and might perhaps have followedthis natural leading to advantage, had he not become his father's man of business, and thus been forced to devote much of his life to the management of the great Astor estate. At the time of which I speak, he resided on the unfashionable side of Broadway, not far below Canal Street.

At this time I was often invited to the house of his father, Mr. John Jacob Astor. This house, which the old gentleman had built for himself, was situated on Broadway, between Prince and Spring streets. Adjoining it was one which he had built for a favorite granddaughter, Mrs. Boreel. He was very fond of music, and sometimes engaged the services of a professional pianist. I remember that he was much pleased at recognizing, one evening, the strains of a brilliant waltz, of which he said: "I heard it at a fair in Switzerland years ago. The Swiss women were whirling round in their red petticoats." On another occasion, we sang the well-known song, "Am Rhein;" and Mr. Astor, who was very stout and infirm of person, rose and stood beside the piano, joining with the singers. "Am Rhein, am Rhein, da wachset süsses Leben," he sang, instead of "Da wachsen unsere Reben."

My sister-in-law, Emily Astor Ward, was endowed with a voice whose unusual power and beauty had been enhanced by careful training. We sometimes sang together or separately atold Mr. Astor's musical parties, and at one of these he said to us, as we stood together: "You are my singing birds." Of our tworépertoires, mine was the most varied, as it included French and German songs, while she sang mostly operatic music. The rich volume of her voice, however, carried her hearers quite away. Her figure and carriage were fine, and in her countenance beauty of expression lent a great charm to features which in themselves were not handsome.

Although the elder Astor had led a life mainly devoted to business interests, he had great pleasure in the society of literary men. Fitz-Greene Halleck and Washington Irving were familiar visitors at his house, and he conceived so great a regard for Dr. Joseph Green Cogswell as to insist upon his becoming an inmate of his family. He finally went to reside with Mr. Astor, attracted partly by the latter's promise to endow a public library in the city of New York. This was accomplished after some delay, and the doctor was for many years director of the Astor Library.

He used to relate some humorous anecdotes of excursions which he made with Mr. Astor. In the course of one of these, the two gentlemen took supper together at a hotel recently opened. Mr. Astor remarked: "This man will never succeed."

"Why not?" inquired the other.

"Don't you see what large lumps of sugar he puts in the sugar bowl?"

Once, as they were walking slowly to a pilot-boat which the old gentleman had chartered for a trip down the harbor, Dr. Cogswell said: "Mr. Astor, I have just been calculating that this boat costs you twenty-five cents a minute." Mr. Astor at once hastened his pace, reluctant to waste so much money.

In his own country Mr. Astor had been a member of the German Lutheran Church. He once mentioned this fact to a clergyman who called upon him in the interest of some charity. The visitor congratulated Mr. Astor upon the increased ability to do good, which his great fortune gave him. "Ah!" said Mr. Astor, "the disposition to do good does not always increase with the means." In the last years of his life he was afflicted with insomnia. Dr. Cogswell often sat with him through a great part of the night, the coachman, William, being also in attendance. In these sleepless nights, his mind appeared to be much exercised with regard to a future state. On one of these occasions, when Dr. Cogswell had done his best to expound the theme of immortality, Mr. Astor suddenly said to his servant: "William, where do you expect to go when you die?" The man replied: "Why, sir, I always expected to go where the other people went."

Young as my native city was in my youth, it still retained some fossils of an earlier period. Conspicuous among these were two sisters, of whom the elder had been a recognized beauty and belle at the time of the War of Independence.

Miss Charlotte White was what was called "a character" in those days. She was tall and of commanding figure, attired after an ancient fashion, but with great care. I remember her calling upon my aunt one morning, in company with a lady friend much inclined toembonpoint. The lady's name was Euphemia, and Miss White addressed her thus: "Feme, thou female Falstaff." She took some notice of me, and began to talk of the gayeties of her youth, and especially of a ball given at Newport during the war, at which she had received especial attention.

On returning the visit we found the sisters in the quaintest little sitting-room imaginable, the floor covered with a green Brussels carpet, woven in one piece, with a medallion of flowers in the centre, evidently manufactured to order. The furniture was of enameled white wood. We were entertained with cake and wine.

The younger of the sisters was much afraid of lightning, and had devised a curious little refuge to which she always betook herself when a thunderstorm appeared imminent. This was a wooden platform standing on glass feet, with a seat and asilken canopy, which the good lady drew closely around her, remaining thus enveloped until the dreaded danger was past.

My father sometimes endeavored to overcome my fear of lightning by taking me up to the cupola of our house, and bidding me admire the beauty of the storm. Wishing to impress upon me the absurdity of giving way to fear, he told me of a lady whom he had known in his youth who, being overtaken by a thunderstorm at a place of public resort, so lost her head that she seized the wig of a gentleman standing near her, and waved it wildly in the air, to his great wrath and discomfiture. I am sorry to say that this dreadful warning provoked my laughter, but did not increase my courage.

The years of mourning for my father and beloved brother being at an end, and the sister next to me being now of an age to make her début in society, I began with her a season of visiting, dancing, and so on. My sister was very handsome, and we were both welcome guests at fashionable entertainments.

I was passionately fond of music, and scarcely less so of dancing, and the history of the next two winters would, if written, chronicle a series of balls, concerts, and dinners.

I did not, even in these years of social routine, abandon either my studies or my hope of contributingto the literature of my generation. Hours were not then unreasonably late. Dancing parties usually broke up soon after one o'clock, and left me fresh enough to enjoy the next day's study.

We saw many literary people and some of the scientists with whom my brother had become acquainted while in Europe. Among the first was John L. O'Sullivan, the accomplished editor of the "Democratic Review." When the poet Dana visited our city, he always called upon us, and we sometimes had the pleasure of seeing with him his intimate friend, William Cullen Bryant, who very rarely appeared in general society.

Among our scientific guests I especially remember an English gentleman who was in those days a distinguished mathematician, and who has since become very eminent. He was of the Hebrew race, and had fallen violently in love with a beautiful Jewish heiress, well known in New York. His wooing was not fortunate, and the extravagance of his indignation at its result was both pathetic and laughable. He once confided to me his intention of paying his addresses to the lady's young niece. "And Miss —— shall become our Aunt Hannah!" he said, with extreme bitterness.

I exhorted him to calm himself by devotion to his scientific pursuits, but he replied: "Somethingbetter than mathematics has waked up here!" pointing to his heart. He wrote many verses, which he read aloud to our sympathizing circle. I recall from one of these a distich of some merit. Speaking of his fancied wrongs, and warning his fair antagonist to beware of the revenge which he might take, he wrote:—

"Wine gushes from the trampled grape,Iron's branded into steel."

In the end he returned to the science which had been his first love, and which rewarded his devotion with a wide reputation.

These years glided by with fairy-like swiftness. They were passed by my sisters and myself under my brother's roof, where the beloved uncle also made his home with us so long as we remained together.

I have dwelt a good deal on the circumstances and surroundings of my early life in my native city. If this state of things here described had continued, I should probably have remained a frequenter of fashionable society, a musical amateur, and adilettantein literature.

Quite other experiences were in store for me. I chanced to pass the summer of 1841 at a cottage in the neighborhood of Boston, with my sisters and a young friend much endeared to us as the betrothed of the dearly loved brother Henry, whose recent death had greatly grieved us.

Longfellow and Sumner often visited us in our retirement. The latter once made mention of Dr. Samuel Gridley Howe's wonderful achievement in the case of Laura Bridgman, the first blind deaf mute who had ever been taught the use of language. He also brought us some of the reports which gave an account of the progress of her education. It was proposed that we should drive over to the Perkins Institution on a given day. Mr. Longfellow came for me in a buggy, while Mr. Sumner conducted my two sisters and our friend.

We found Laura, then a child of ten years, seated at her little desk, and beside her another girl of the same age, also a blind deaf mute. The name of this last was Lucy Reed, and we learnedthat, until brought to the Institution, she had been accustomed to cover her head and face with a cotton bag of her own manufacture. Her complexion was very delicate and her countenance altogether pleasing. While the two children were holding converse through the medium of the finger alphabet, Lucy's face was suddenly lit up by a smile so beautiful as to call forth from us an involuntary exclamation. Unfortunately, this young girl was soon taken away by her parents, and I have never had any further knowledge concerning her.

Dr. Howe was absent when we arrived at the Institution, but before we took leave of it, Mr. Sumner, looking out of a window, said, "Oh! here comes Howe on his black horse." I looked out also, and beheld a noble rider on a noble steed. The doctor dismounted, and presently came to make our acquaintance. One of our party proposed to give Laura some trinket which she wore, but Dr. Howe forbade this rather sternly. He made upon us an impression of unusual force and reserve. Only when I was seated beside Longfellow for the homeward drive, he mischievously remarked, "Longfellow, I see that your horse has been down," at which the poet seemed a little discomfited.

Mr. Sanborn, in the preface to his biography of Dr. Howe, says:—

"It has fallen to my lot to know, both in youth and in age, several of the most romantic characters of our century; and among them one of the most romantic was certainly the hero of these pages. That he was indeed a hero, the events of his life sufficiently declare."

This writer, in his interesting memoir, often quotes passages from one prepared by myself shortly after my husband's death. In executing this work, I was forced to keep within certain limits, as my volume was primarily intended for the use of the blind, a circumstance which necessitated the printing of it in raised letters. As this process is expensive, and its results very cumbersome, economy of space becomes an important condition in its execution.

Mr. Sanborn, not having suffered this limitation, and having had many documents at his disposal, has been able to add much interesting matter to what I was only able to give in outline. An even fuller biography than his will be published ere many years, by our children, but the best record of the great philanthropist's life remains in the new influences which he brought to bear on the community. Traces of these may be found in the improved condition of the several classes of unfortunates whose interests he espoused and vindicated, often to the great indignation of parties less enlightened. He himselfhad, what he was glad to recognize in Wendell Phillips, a prophetic quality of mind. His sanguine temperament, his knowledge of principles and reliance upon them, combined to lead him in advance of his own time. Experts in reforms and in charities acknowledge the indebtedness of both to his unremitting labors. What the general public should most prize and hold fast is the conviction, so clearly expressed by him, that humanity has a claim to be honored and aided, even where its traits appear most abnormal and degraded. He demanded for the blind an education which would render them self-supporting; for the idiot, the training of his poor and maimed capabilities; for the insane and the criminal, the watchful and redemptive tutelage of society. In the world as he would have had it, there should have been neither paupers nor outcasts. He did all that one man could do to advance the coming of this millennial consummation.

My husband, Dr. Howe, was my senior by nearly a score of years. If I mention this discrepancy in our ages, it is that I may acknowledge in him the superiority of experience which so many years of the most noble activity had naturally given him. My own true life had been that of a student and of a dreamer. Dr. Howe had read and thought much, but he had also acquired the practical knowledge which is rarelyattained in the closet or at the desk. His career from the outset had been characterized by energy and perseverance. In his college days, this energy had found much of its vent in undertakings of boyish mischief. When he came to man's estate, a new inspiration took possession of him. The devotion to ideas and principles, the zeal for the rights of others which go to make up the men of public spirit—those leading traits now appeared in him, and at once gave him a place among the champions of human freedom.

The love of adventure and the example of Lord Byron had, no doubt, some part in his determination to cast in his lot with the Greeks in the memorable struggle which restored to them their national life. But the solidity and value of the services which he rendered to that oppressed people showed in time that he was endowed, not only with the generous impulses of youth, but with the forethought of mature manhood.

After some years of gallant service, in which he shared all the privations of the little army, accustoming himself to the bivouac by night, to hunger, hard fare, and constant fighting by day, he became convinced that the Greeks were in danger of being reduced to submission by absolute starvation. All the able-bodied men of the nation were in the field. The Turks had devastated the land, and there were no hands to tillit. He therefore returned to America, and there preached so effectual a crusade in behalf of the Greeks that a considerable sum of money was contributed for their relief. These funds were expended by Dr. Howe in shiploads of clothing and provisions, of which he himself superintended the distribution, thus enabling the Greeks to hold out until a sudden turn in political affairs induced the diplomacy of western Europe to espouse their cause.

When the liberation of Greece had become an assured fact, Dr. Howe returned to America to find and take up his life-work. The education of the blind presented a worthy field for his tireless activity. He founded, built up, and directed the first institution for their benefit known in this country. This was a work of great difficulty, and one for which the means at hand appeared utterly inadequate. Beginning with the training of three little blind children in his father's house, he succeeded so well in enlisting the sympathies of the public in behalf of the class which they represented that funds soon flowed in from various sources. The present well-known institution, with its flourishing workshop, printing establishment, and other dependencies, stands to attest his work, and the support given to it by the community.

A new lustre was added to his name by thewonderful series of experiments which brought the gifts of human speech and knowledge to a blind deaf mute. The story of Laura Bridgman is too well known to need repetition in these pages. As related by Charles Dickens in his "American Notes," it carried Dr. Howe's fame to the civilized world. When he visited Europe with this deed of merit put upon his record, it was as one whom high and low should delight to honor.

Mr. Emerson somewhere speaks of the romance of some special philanthropy. Dr. Howe's life became an embodiment of this romance. Like all inspired men, he brought into the enterprises of his day new ideas and a new spirit. Deep in his heart lay a sense of the dignity and ability of human nature, which forced him to reject the pauperizing methods then employed in regard to various classes of unfortunates. The blind must not only be fed and housed and cared for; they must learn to make their lives useful to the community; they must be taught and trained to earn their own support. Years of patient effort enabled him to accomplish this; and the present condition of the blind in American communities attests the general acceptance of their claim to the benefits of education and the dignity of useful labor.

Dr. Howe's public services, however, were byno means limited to the duties of his especial charge. With keen power of analysis, he explored the most crying evils of society, seeking to discover, even in their sources, the secret of their prevention and cure. His masterly report on idiocy led to the establishment of a school for feeble-minded children, in which numbers of these were trained to useful industries, and redeemed from brutal ignorance and inertia. He aided Dorothea Dix in her heroic efforts to improve the condition of the insane. He worked with Horace Mann for the uplifting of the public schools. He stood with the heroic few who dared to advocate the abolition of slavery. In these and many other departments of work his influence was felt, and it is worthy of remark that, although employing his power in so many directions, his use of it was wonderfully free from waste. He indulged in no vaporous visions, in no redundancy of phrases. The documents in which he gave to the public the results of his experience are models of statement, terse, simple, and direct.

I became engaged to Dr. Howe during a visit to Boston in the winter of 1842-43, and was married to him on the 23d of April of the latter year. A week later we sailed for Europe in one of the small Cunard steamers of that time, taking with us my youngest sister, Annie Ward, whose state of health gave us some uneasiness. Myhusband's great friend, Horace Mann, and his bride, Mary Peabody, sailed with us. During the first two days of the voyage I was stupefied by sea-sickness, and even forgot that my sister was on board the steamer. On the evening of the second day I remembered her, and managed with the help of a very stout stewardess to visit her in her stateroom, where she had for her roommate a cousin of the poet Longfellow. We bewailed our common miseries a little, but the next morning brought a different state of things. As soon as I was awake, my husband came to me bringing a small dose of brandy with cracked ice. "Drink this," he said, "and ask Mrs. Bean [the stewardess] to help you get on your clothes, for you must go up on deck; we shall be at Halifax in a few hours." Magnetized by the stronger will, I struggled with my weakness, and was presently clothed and carried up on deck. "Now, I am going for Annie," said Dr. Howe, leaving me comfortably propped up in a safe seat. He soon returned with my dear sister, as helpless as myself. The fresh air revived us so much that we were able to take our breakfast, the first meal we ate on board, in the saloon with the other passengers. We went on shore, however, for a walk at Halifax, and from that time forth were quite able-bodied sea-goers.

On the last day before that of our landing, anunusually good dinner was served, and, according to the custom of the time, champagne was furnished gratis, in order that all who dined together might drink the Queen's health. This favorite toast was accordingly proposed and responded to by a number of rather flat speeches. The health of the captain of our steamer was also proposed, and some others which I cannot now recall. This proceeding amused me so much that I busied myself the next day with preparing for a mock celebration in the ladies' cabin. The meeting was well attended. I opened with a song in honor of Mrs. Bean, our kind and efficient stewardess.

"God save our Mrs. Bean,Best woman ever seen,God save Mrs. Bean.God bless her gown and cap,Pour guineas in her lap,Keep her from all mishap,God save Mrs. Bean."

The company were invited to join in singing these lines, which were, of course, a take-off on "God save our gracious Queen." I can still see in my mind's eye dear old Madam Sedgwick, mother of the well-known jurist, Theodore of that name, lifting her quavering, high voice to aid in the singing.

Mrs. Bean was rather taken aback by the unexpected homage rendered her. We all calledout: "Speech! speech!" whereupon she curtsied and said: "Good ladies makes good stewardesses; that's all I can say," which was very well in its way.

Rev. Jacob Abbott was one of our fellow passengers, and had been much in our cabin, where he busied himself in compounding various "soft drinks" for convalescent lady friends. His health was accordingly proposed with the following stanza:—

"Dr. Abbott in our cabin,Mixing of a soda-powder,How he ground it,How did pound it,While the tempest threatened louder."

I next gave the cow's health, whereupon a lady passenger, with a Scotch accent, demurred: "I don't want to drink her health at a'. I think she is the poorestcooI ever heard of."

Arriving in London, we found comfortable lodgings in Upper Baker Street, and busied ourselves with the delivery of our many letters of introduction.

The Rev. Sydney Smith was one of the first to honor our introduction with a call. His reputation as a wit was already world-wide, and he was certainly one of the idols of London society. In appearance he was hardly prepossessing. He was short and squat of figure, with a rubicund countenance,redeemed by a pair of twinkling eyes. When we first saw him, my husband was suffering from the result of a trifling accident. Mr. Smith said, "Dr. Howe, I must send you my gouty crutches."

My husband demurred at this, and begged Mr. Smith not to give himself that trouble. He insisted, however, and the crutches were sent. Dr. Howe had really no need of them, and I laughed with him at their disproportion to his height, which would in any case have made it impossible for him to use them. The loan was presently returned with thanks, but scarcely soon enough; for Sydney Smith, who had lost heavily by American investments, published in one of the London papers a letter reflecting severely upon the failure of some of our Western States to pay their debts. The letter concluded with these words: "And now an American, present at this time in London, has deprived me of my last means of support." One questioned a little whether the loan had not been made for the sake of the pleasantry.

In the course of the visit already referred to, Mr. Smith promised that we should receive cards for an entertainment which his daughter, Mrs. Holland, was about to give. The cards were received, and we presented ourselves at the party. Among the persons there introduced to us was Mme. Van de Weyer, wife of the Belgian minister,and daughter of Joshua Bates, formerly of Massachusetts, and in after years the founder of the Public Library of Boston, in which one hall bears his name. Mr. Van de Weyer, we were told, was on very friendly terms with the Prince Consort, and his wife was often invited by the Queen.

The historian Grote and his wife also made our acquaintance. I especially remember her appearance because it was, and was allowed to be, somewhatgrotesque. She was very tall and stout in proportion, and was dressed on this occasion in a dark green or blue silk, with a necklace of pearls about her throat. I gathered from what I heard that hers was one of the marked personalities of that time in London society.

At this party Sydney Smith was constantly the centre of a group of admiring friends. When we first entered the rooms, he said to us, "I am so busy to-night that I can do nothing for you."

Later in the evening he found time to seek me out. "Mrs. Howe," said he, "this is a rout. I like routs. Do you have routs in America?"

"We have parties like this in America," I replied, "but we do not call them routs."

"What do you call them there?"

"We call them receptions."

This seemed to amuse him, and he said to some one who stood near us:—

"Mrs. Howe says that in America they call routs re-cep-tions."

He asked what I had seen in London so far. I replied that I had recently visited the House of Lords, whereupon he remarked:—

"Mrs. Howe, your English is excellent. I have only heard you make one mispronunciation. You have just said 'House of Lords.' We say 'House of Lards.'" Some one near by said, "Oh, yes! the house is always addressed as 'my luds and gentlemen.'"

When I repeated this to Horace Mann, it so vexed his gentle spirit as to cause him to exclaim, "House of Lords? You ought to have said 'House of Devils.'"

I have made several visits in London since that time, one quite recently, and I have observed that people now speak of receptions, and not of routs. I think, also, that the pronunciation insisted upon by Sydney Smith has become a thing of the past.

I think that Mrs. Sydney Smith must have called or have left a card at our lodgings, for I distinctly remember a morning call which I made at her house. The great wit was at home on this occasion, as was also his only surviving son. An elder son had been born to him, who probably inherited something of his character and ability, and whose death he laments in one or more of his published letters. The young man whom I saw at this time was spoken of as much devoted tothe turf, and the only saying of his that I have ever heard quoted was his question as to how long it took Nebuchadnezzar to get into condition after he had been out to grass.

Mrs. Smith received me very pleasantly. She seemed a grave and silent woman, presenting in this respect a striking contrast to her husband. I knew very little of the political opinions of the latter, and innocently inquired whether he and Mrs. Smith went sometimes to court. The question amused him. He said to his wife, "My dear, Mrs. Howe wishes to know whether you and I go to court." To me he said, "No, madam. That is a luxury which I deny myself."

I last saw Sydney Smith at an evening party at which, as usual, he was surrounded by friends. A very amiable young American was present, apropos of whom I heard Mr. Smith say:—

"I think I shall go over to America and settle in Boston. Perkins here says that he'll patronize me."

Thomas Carlyle was also one of our earliest visitors. Some time before leaving home, Dr. Howe had received from him a letter expressing his great interest in the story of Laura Bridgman as narrated by Charles Dickens. In this letter he mentioned Laura's childish question, "Do horses sit up late?" In the course of his conversation he said, laughing heartily: "Laura Bridgman,dear child! Her question, Do horses sit up late?"

Before taking leave of us he invited us to take tea with him on the following Sunday. When the day arrived, my husband was kept at home by a severe headache, but Mr. and Mrs. Mann, my sister, and myself drove out to Chelsea, where Mr. Carlyle resided at that time. In receiving us he apologized for his wife, who was also suffering from headache and could not appear.

In her absence I was requested to pour tea. Our host partook of it copiously, in all the strength of the teapot. As I filled and refilled his cup, I thought that his chronic dyspepsia was not to be wondered at. The repast was a simple one. It consisted of a plate of toast and two small dishes of stewed fruit, which he offered us with the words, "Perhaps ye can eat some of this. I never eat these things myself."

The conversation was mostly a monologue. Mr. Carlyle spoke with a strong Scotch accent, and his talk sounded to me like pages of his writings. He had recently been annoyed by some movement tending to the disestablishment of the Scottish Church. Apropos of this he said, "That auld Kirk of Scotland! To think that a man like Johnny Graham should be able to wipe it out with a flirt of his pen!" Charles Sumner was spoken of, and Mr. Carlyle said, "Oh yes; Mr. Sumnerwas a vera dull man, but he did not offend people, and he got on in society here."

Carlyle's hair was dark, shaggy, and rather unkempt; his complexion was sallow, with a slight glow of red on the cheek; his eye was full of fire. As we drove back to town, Mr. Mann expressed great disappointment with our visit. He did not feel, he said, that we had seen the real Carlyle at all. I insisted that we had.

Soon after our arrival in London a gentleman called upon us whom the servant announced as Mr. Mills. It happened that I did not examine the card which was brought in at the same time. Dr. Howe was not within, and in his absence I entertained the unknown guest to the best of my ability. He spoke of Longfellow's volume of poems on slavery, then a recent publication, saying that he admired them.


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