OUR HONOURABLE FRIEND

Weare delighted to find that he has got in!  Our honourable friend is triumphantly returned to serve in the next Parliament.  He is the honourable member for Verbosity—the best represented place in England.

Our honourable friend has issued an address of congratulation to the Electors, which is worthy of that noble constituency, and is a very pretty piece of composition.  In electing him, he says, they have covered themselves with glory, and England has been true to herself.  (In his preliminary address he had remarked, in a poetical quotation of great rarity, that nought could make us rue, if England to herself did prove but true.)

Our honourable friend delivers a prediction, in the same document, that the feeble minions of a faction will never hold up their heads any more; and that the finger of scorn will point at them in their dejected state, through countless ages of time.  Further, that the hireling tools that would destroy the sacred bulwarks of our nationality are unworthy of the name of Englishman; and that so long as the sea shall roll around our ocean-girded isle, so long his motto shall be, No surrender.  Certain dogged persons of low principles and no intellect, have disputed whether anybody knows who the minions are, or what the faction is, or which are the hireling tools and which the sacred bulwarks, or what it is that is never to be surrendered, and if not, why not?  But, our honourable friend the member for Verbosity knows all about it.

Our honourable friend has sat in several parliaments, and given bushels of votes.  He is a man of that profundity in the matter of vote-giving, that you never know what he means.  When he seems to be voting pure white, he may be in reality voting jet black.  When he says Yes, it is just as likely as not—or rather more so—that he means No.  This is the statesmanship of our honourable friend.  It is in this, that he differs from mere unparliamentary men.  You may not know what he meant then, or what he means now; but, our honourable friend knows, and did from the first know, both what he meant then, and what he means now; and when he said he didn’t mean it then, he did in fact say, that he means it now.  And if you mean to say that you did not then, and do not now, know what he did mean then, or does mean now, our honourable friend will be glad to receive an explicit declaration from you whether you are prepared to destroy the sacred bulwarks of our nationality.

Our honourable friend, the member for Verbosity, has this great attribute, that he always means something, and always means the same thing.  When he came down to that House and mournfully boasted in his place, as an individual member of the assembled Commons of this great and happy country, that he could lay his hand upon his heart, and solemnly declare that no consideration on earth should induce him, at any time or under any circumstances, to go as far north as Berwick-upon-Tweed; and when he nevertheless, next year, did go to Berwick-upon-Tweed, and even beyond it, to Edinburgh; he had one single meaning, one and indivisible.  And God forbid (our honourable friend says) that he should waste another argument upon the man who professes that he cannot understand it!  ‘I doNOT, gentlemen,’ said our honourable friend, with indignant emphasis and amid great cheering, on one such public occasion.  ‘I doNOT, gentlemen, I am free to confess, envy the feelings of that man whose mind is so constituted as that he can hold such language to me, and yet lay his head upon his pillow, claiming to be a native of that land,

Whose march is o’er the mountain-wave,Whose home is on the deep!

Whose march is o’er the mountain-wave,Whose home is on the deep!

(Vehement cheering, and man expelled.)

When our honourable friend issued his preliminary address to the constituent body of Verbosity on the occasion of one particular glorious triumph, it was supposed by some of his enemies, that even he would be placed in a situation of difficulty by the following comparatively trifling conjunction of circumstances.  The dozen noblemen and gentlemen whom our honourable friend supported, had ‘come in,’ expressly to do a certain thing.  Now, four of the dozen said, at a certain place, that they didn’t mean to do that thing, and had never meant to do it; another four of the dozen said, at another certain place, that they did mean to do that thing, and had always meant to do it; two of the remaining four said, at two other certain places, that they meant to do half of that thing (but differed about which half), and to do a variety of nameless wonders instead of the other half; and one of the remaining two declared that the thing itself was dead and buried, while the other as strenuously protested that it was alive and kicking.  It was admitted that the parliamentary genius of our honourable friend would be quite able to reconcile such small discrepancies as these; but, there remained the additional difficulty that each of the twelve made entirely different statements at different places, and that all the twelve called everything visible and invisible, sacred and profane, to witness, that they were a perfectly impregnable phalanx of unanimity.  This, it was apprehended, would be a stumbling-block to our honourable friend.

The difficulty came before our honourable friend, in this way.  He went down to Verbosity to meet his free and independent constituents, and to render an account (as he informed them in the local papers) of the trust they had confided to his hands—that trust which it was one of the proudest privileges of an Englishman to possess—that trust which it was the proudest privilege of an Englishman to hold.  It may be mentioned as a proof of the great general interest attaching to the contest, that a Lunatic whom nobody employed or knew, went down to Verbosity with several thousand pounds in gold, determined to give the whole away—which he actually did; and that all the publicans opened their houses for nothing.  Likewise, several fighting men, and a patriotic group of burglars sportively armed with life-preservers, proceeded (in barouches and very drunk) to the scene of action at their own expense; these children of nature having conceived a warm attachment to our honourable friend, and intending, in their artless manner, to testify it by knocking the voters in the opposite interest on the head.

Our honourable friend being come into the presence of his constituents, and having professed with great suavity that he was delighted to see his good friend Tipkisson there, in his working-dress—his good friend Tipkisson being an inveterate saddler, who always opposes him, and for whom he has a mortal hatred—made them a brisk, ginger-beery sort of speech, in which he showed them how the dozen noblemen and gentlemen had (in exactly ten days from their coming in) exercised a surprisingly beneficial effect on the whole financial condition of Europe, had altered the state of the exports and imports for the current half-year, had prevented the drain of gold, had made all that matter right about the glut of the raw material, and had restored all sorts of balances with which the superseded noblemen and gentlemen had played the deuce—and all this, with wheat at so much a quarter, gold at so much an ounce, and the Bank of England discounting good bills at so much per cent.!  He might be asked, he observed in a peroration of great power, what were his principles?  His principles were what they always had been.  His principles were written in the countenances of the lion and unicorn; were stamped indelibly upon the royal shield which those grand animals supported, and upon the free words of fire which that shield bore.  His principles were, Britannia and her sea-king trident!  His principles were, commercial prosperity co-existently with perfect and profound agricultural contentment; but short of this he would never stop.  His principles were, these,—with the addition of his colours nailed to the mast, every man’s heart in the right place, every man’s eye open, every man’s hand ready, every man’s mind on the alert.  His principles were these, concurrently with a general revision of something—speaking generally—and a possible readjustment of something else, not to be mentioned more particularly.  His principles, to sum up all in a word, were, Hearths and Altars, Labour and Capital, Crown and Sceptre, Elephant and Castle.  And now, if his good friend Tipkisson required any further explanation from him, he (our honourable friend) was there, willing and ready to give it.

Tipkisson, who all this time had stood conspicuous in the crowd, with his arms folded and his eyes intently fastened on our honourable friend: Tipkisson, who throughout our honourable friend’s address had not relaxed a muscle of his visage, but had stood there, wholly unaffected by the torrent of eloquence: an object of contempt and scorn to mankind (by which we mean, of course, to the supporters of our honourable friend); Tipkisson now said that he was a plain man (Cries of ‘You are indeed!’), and that what he wanted to know was, what our honourable friend and the dozen noblemen and gentlemen were driving at?

Our honourable friend immediately replied, ‘At the illimitable perspective.’

It was considered by the whole assembly that this happy statement of our honourable friend’s political views ought, immediately, to have settled Tipkisson’s business and covered him with confusion; but, that implacable person, regardless of the execrations that were heaped upon him from all sides (by which we mean, of course, from our honourable friend’s side), persisted in retaining an unmoved countenance, and obstinately retorted that if our honourable friend meant that, he wished to know whatthatmeant?

It was in repelling this most objectionable and indecent opposition, that our honourable friend displayed his highest qualifications for the representation of Verbosity.  His warmest supporters present, and those who were best acquainted with his generalship, supposed that the moment was come when he would fall back upon the sacred bulwarks of our nationality.  No such thing.  He replied thus: ‘My good friend Tipkisson, gentlemen, wishes to know what I mean when he asks me what we are driving at, and when I candidly tell him, at the illimitable perspective, he wishes (if I understand him) to know what I mean?’—‘I do!’ says Tipkisson, amid cries of ‘Shame’ and ‘Down with him.’  ‘Gentlemen,’ says our honourable friend, ‘I will indulge my good friend Tipkisson, by telling him, both what I mean and what I don’t mean.  (Cheers and cries of ‘Give it him!’)  Be it known to him then, and to all whom it may concern, that I do mean altars, hearths, and homes, and that I don’t mean mosques and Mohammedanism!’  The effect of this home-thrust was terrific.  Tipkisson (who is a Baptist) was hooted down and hustled out, and has ever since been regarded as a Turkish Renegade who contemplates an early pilgrimage to Mecca.  Nor was he the only discomfited man.  The charge, while it stuck to him, was magically transferred to our honourable friend’s opponent, who was represented in an immense variety of placards as a firm believer in Mahomet; and the men of Verbosity were asked to choose between our honourable friend and the Bible, and our honourable friend’s opponent and the Koran.  They decided for our honourable friend, and rallied round the illimitable perspective.

It has been claimed for our honourable friend, with much appearance of reason, that he was the first to bend sacred matters to electioneering tactics.  However this may be, the fine precedent was undoubtedly set in a Verbosity election: and it is certain that our honourable friend (who was a disciple of Brahma in his youth, and was a Buddhist when we had the honour of travelling with him a few years ago) always professes in public more anxiety than the whole Bench of Bishops, regarding the theological and doxological opinions of every man, woman, and child, in the United Kingdom.

As we began by saying that our honourable friend has got in again at this last election, and that we are delighted to find that he has got in, so we will conclude.  Our honourable friend cannot come in for Verbosity too often.  It is a good sign; it is a great example.  It is to men like our honourable friend, and to contests like those from which he comes triumphant, that we are mainly indebted for that ready interest in politics, that fresh enthusiasm in the discharge of the duties of citizenship, that ardent desire to rush to the poll, at present so manifest throughout England.  When the contest lies (as it sometimes does) between two such men as our honourable friend, it stimulates the finest emotions of our nature, and awakens the highest admiration of which our heads and hearts are capable.

It is not too much to predict that our honourable friend will be always at his post in the ensuing session.  Whatever the question be, or whatever the form of its discussion; address to the crown, election petition, expenditure of the public money, extension of the public suffrage, education, crime; in the whole house, in committee of the whole house, in select committee; in every parliamentary discussion of every subject, everywhere: the Honourable Member for Verbosity will most certainly be found.

Wewent to look at it, only this last Midsummer, and found that the Railway had cut it up root and branch.  A great trunk-line had swallowed the playground, sliced away the schoolroom, and pared off the corner of the house: which, thus curtailed of its proportions, presented itself, in a green stage of stucco, profilewise towards the road, like a forlorn flat-iron without a handle, standing on end.

It seems as if our schools were doomed to be the sport of change.  We have faint recollections of a Preparatory Day-School, which we have sought in vain, and which must have been pulled down to make a new street, ages ago.  We have dim impressions, scarcely amounting to a belief, that it was over a dyer’s shop.  We know that you went up steps to it; that you frequently grazed your knees in doing so; that you generally got your leg over the scraper, in trying to scrape the mud off a very unsteady little shoe.  The mistress of the Establishment holds no place in our memory; but, rampant on one eternal door-mat, in an eternal entry long and narrow, is a puffy pug-dog, with a personal animosity towards us, who triumphs over Time.  The bark of that baleful Pug, a certain radiating way he had of snapping at our undefended legs, the ghastly grinning of his moist black muzzle and white teeth, and the insolence of his crisp tail curled like a pastoral crook, all live and flourish.  From an otherwise unaccountable association of him with a fiddle, we conclude that he was of French extraction, and his nameFidèle.  He belonged to some female, chiefly inhabiting a back-parlour, whose life appears to us to have been consumed in sniffing, and in wearing a brown beaver bonnet.  For her, he would sit up and balance cake upon his nose, and not eat it until twenty had been counted.  To the best of our belief we were once called in to witness this performance; when, unable, even in his milder moments, to endure our presence, he instantly made at us, cake and all.

Why a something in mourning, called ‘Miss Frost,’ should still connect itself with our preparatory school, we are unable to say.  We retain no impression of the beauty of Miss Frost—if she were beautiful; or of the mental fascinations of Miss Frost—if she were accomplished; yet her name and her black dress hold an enduring place in our remembrance.  An equally impersonal boy, whose name has long since shaped itself unalterably into ‘Master Mawls,’ is not to be dislodged from our brain.  Retaining no vindictive feeling towards Mawls—no feeling whatever, indeed—we infer that neither he nor we can have loved Miss Frost.  Our first impression of Death and Burial is associated with this formless pair.  We all three nestled awfully in a corner one wintry day, when the wind was blowing shrill, with Miss Frost’s pinafore over our heads; and Miss Frost told us in a whisper about somebody being ‘screwed down.’  It is the only distinct recollection we preserve of these impalpable creatures, except a suspicion that the manners of Master Mawls were susceptible of much improvement.  Generally speaking, we may observe that whenever we see a child intently occupied with its nose, to the exclusion of all other subjects of interest, our mind reverts, in a flash, to Master Mawls.

But, the School that was Our School before the Railroad came and overthrew it, was quite another sort of place.  We were old enough to be put into Virgil when we went there, and to get Prizes for a variety of polishing on which the rust has long accumulated.  It was a School of some celebrity in its neighbourhood—nobody could have said why—and we had the honour to attain and hold the eminent position of first boy.  The master was supposed among us to know nothing, and one of the ushers was supposed to know everything.  We are still inclined to think the first-named supposition perfectly correct.

We have a general idea that its subject had been in the leather trade, and had bought us—meaning Our School—of another proprietor who was immensely learned.  Whether this belief had any real foundation, we are not likely ever to know now.  The only branches of education with which he showed the least acquaintance, were, ruling and corporally punishing.  He was always ruling ciphering-books with a bloated mahogany ruler, or smiting the palms of offenders with the same diabolical instrument, or viciously drawing a pair of pantaloons tight with one of his large hands, and caning the wearer with the other.  We have no doubt whatever that this occupation was the principal solace of his existence.

A profound respect for money pervaded Our School, which was, of course, derived from its Chief.  We remember an idiotic goggle-eyed boy, with a big head and half-crowns without end, who suddenly appeared as a parlour-boarder, and was rumoured to have come by sea from some mysterious part of the earth where his parents rolled in gold.  He was usually called ‘Mr.’ by the Chief, and was said to feed in the parlour on steaks and gravy; likewise to drink currant wine.  And he openly stated that if rolls and coffee were ever denied him at breakfast, he would write home to that unknown part of the globe from which he had come, and cause himself to be recalled to the regions of gold.  He was put into no form or class, but learnt alone, as little as he liked—and he liked very little—and there was a belief among us that this was because he was too wealthy to be ‘taken down.’  His special treatment, and our vague association of him with the sea, and with storms, and sharks, and Coral Reefs occasioned the wildest legends to be circulated as his history.  A tragedy in blank verse was written on the subject—if our memory does not deceive us, by the hand that now chronicles these recollections—in which his father figured as a Pirate, and was shot for a voluminous catalogue of atrocities: first imparting to his wife the secret of the cave in which his wealth was stored, and from which his only son’s half-crowns now issued.  Dumbledon (the boy’s name) was represented as ‘yet unborn’ when his brave father met his fate; and the despair and grief of Mrs. Dumbledon at that calamity was movingly shadowed forth as having weakened the parlour-boarder’s mind.  This production was received with great favour, and was twice performed with closed doors in the dining-room.  But, it got wind, and was seized as libellous, and brought the unlucky poet into severe affliction.  Some two years afterwards, all of a sudden one day, Dumbledon vanished.  It was whispered that the Chief himself had taken him down to the Docks, and re-shipped him for the Spanish Main; but nothing certain was ever known about his disappearance.  At this hour, we cannot thoroughly disconnect him from California.

Our School was rather famous for mysterious pupils.  There was another—a heavy young man, with a large double-cased silver watch, and a fat knife the handle of which was a perfect tool-box—who unaccountably appeared one day at a special desk of his own, erected close to that of the Chief, with whom he held familiar converse.  He lived in the parlour, and went out for his walks, and never took the least notice of us—even of us, the first boy—unless to give us a deprecatory kick, or grimly to take our hat off and throw it away, when he encountered us out of doors, which unpleasant ceremony he always performed as he passed—not even condescending to stop for the purpose.  Some of us believed that the classical attainments of this phenomenon were terrific, but that his penmanship and arithmetic were defective, and he had come there to mend them; others, that he was going to set up a school, and had paid the Chief ‘twenty-five pound down,’ for leave to see Our School at work.  The gloomier spirits even said that he was going to buy us; against which contingency, conspiracies were set on foot for a general defection and running away.  However, he never did that.  After staying for a quarter, during which period, though closely observed, he was never seen to do anything but make pens out of quills, write small hand in a secret portfolio, and punch the point of the sharpest blade in his knife into his desk all over it, he too disappeared, and his place knew him no more.

There was another boy, a fair, meek boy, with a delicate complexion and rich curling hair, who, we found out, or thought we found out (we have no idea now, and probably had none then, on what grounds, but it was confidentially revealed from mouth to mouth), was the son of a Viscount who had deserted his lovely mother.  It was understood that if he had his rights, he would be worth twenty thousand a year.  And that if his mother ever met his father, she would shoot him with a silver pistol, which she carried, always loaded to the muzzle, for that purpose.  He was a very suggestive topic.  So was a young Mulatto, who was always believed (though very amiable) to have a dagger about him somewhere.  But, we think they were both outshone, upon the whole, by another boy who claimed to have been born on the twenty-ninth of February, and to have only one birthday in five years.  We suspect this to have been a fiction—but he lived upon it all the time he was at Our School.

The principal currency of Our School was slate pencil.  It had some inexplicable value, that was never ascertained, never reduced to a standard.  To have a great hoard of it was somehow to be rich.  We used to bestow it in charity, and confer it as a precious boon upon our chosen friends.  When the holidays were coming, contributions were solicited for certain boys whose relatives were in India, and who were appealed for under the generic name of ‘Holiday-stoppers,’—appropriate marks of remembrance that should enliven and cheer them in their homeless state.  Personally, we always contributed these tokens of sympathy in the form of slate pencil, and always felt that it would be a comfort and a treasure to them.

Our School was remarkable for white mice.  Red-polls, linnets, and even canaries, were kept in desks, drawers, hat-boxes, and other strange refuges for birds; but white mice were the favourite stock.  The boys trained the mice, much better than the masters trained the boys.  We recall one white mouse, who lived in the cover of a Latin dictionary, who ran up ladders, drew Roman chariots, shouldered muskets, turned wheels, and even made a very creditable appearance on the stage as the Dog of Montargis.  He might have achieved greater things, but for having the misfortune to mistake his way in a triumphal procession to the Capitol, when he fell into a deep inkstand, and was dyed black and drowned.  The mice were the occasion of some most ingenious engineering, in the construction of their houses and instruments of performance.  The famous one belonged to a company of proprietors, some of whom have since made Railroads, Engines, and Telegraphs; the chairman has erected mills and bridges in New Zealand.

The usher at Our School, who was considered to know everything as opposed to the Chief, who was considered to know nothing, was a bony, gentle-faced, clerical-looking young man in rusty black.  It was whispered that he was sweet upon one of Maxby’s sisters (Maxby lived close by, and was a day pupil), and further that he ‘favoured Maxby.’  As we remember, he taught Italian to Maxby’s sisters on half-holidays.  He once went to the play with them, and wore a white waistcoat and a rose: which was considered among us equivalent to a declaration.  We were of opinion on that occasion, that to the last moment he expected Maxby’s father to ask him to dinner at five o’clock, and therefore neglected his own dinner at half-past one, and finally got none.  We exaggerated in our imaginations the extent to which he punished Maxby’s father’s cold meat at supper; and we agreed to believe that he was elevated with wine and water when he came home.  But, we all liked him; for he had a good knowledge of boys, and would have made it a much better school if he had had more power.  He was writing master, mathematical master, English master, made out the bills, mended the pens, and did all sorts of things.  He divided the little boys with the Latin master (they were smuggled through their rudimentary books, at odd times when there was nothing else to do), and he always called at parents’ houses to inquire after sick boys, because he had gentlemanly manners.  He was rather musical, and on some remote quarter-day had bought an old trombone; but a bit of it was lost, and it made the most extraordinary sounds when he sometimes tried to play it of an evening.  His holidays never began (on account of the bills) until long after ours; but, in the summer vacations he used to take pedestrian excursions with a knapsack; and at Christmas time, he went to see his father at Chipping Norton, who we all said (on no authority) was a dairy-fed pork-butcher.  Poor fellow!  He was very low all day on Maxby’s sister’s wedding-day, and afterwards was thought to favour Maxby more than ever, though he had been expected to spite him.  He has been dead these twenty years.  Poor fellow!

Our remembrance of Our School, presents the Latin master as a colourless doubled-up near-sighted man with a crutch, who was always cold, and always putting onions into his ears for deafness, and always disclosing ends of flannel under all his garments, and almost always applying a ball of pocket-handkerchief to some part of his face with a screwing action round and round.  He was a very good scholar, and took great pains where he saw intelligence and a desire to learn: otherwise, perhaps not.  Our memory presents him (unless teased into a passion) with as little energy as colour—as having been worried and tormented into monotonous feebleness—as having had the best part of his life ground out of him in a Mill of boys.  We remember with terror how he fell asleep one sultry afternoon with the little smuggled class before him, and awoke not when the footstep of the Chief fell heavy on the floor; how the Chief aroused him, in the midst of a dread silence, and said, ‘Mr. Blinkins, are you ill, sir?’ how he blushingly replied, ‘Sir, rather so;’ how the Chief retorted with severity, ‘Mr. Blinkins, this is no place to be ill in’ (which was very, very true), and walked back solemn as the ghost in Hamlet, until, catching a wandering eye, he called that boy for inattention, and happily expressed his feelings towards the Latin master through the medium of a substitute.

There was a fat little dancing-master who used to come in a gig, and taught the more advanced among us hornpipes (as an accomplishment in great social demand in after life); and there was a brisk little French master who used to come in the sunniest weather, with a handleless umbrella, and to whom the Chief was always polite, because (as we believed), if the Chief offended him, he would instantly address the Chief in French, and for ever confound him before the boys with his inability to understand or reply.

There was besides, a serving man, whose name was Phil.  Our retrospective glance presents Phil as a shipwrecked carpenter, cast away upon the desert island of a school, and carrying into practice an ingenious inkling of many trades.  He mended whatever was broken, and made whatever was wanted.  He was general glazier, among other things, and mended all the broken windows—at the prime cost (as was darkly rumoured among us) of ninepence, for every square charged three-and-six to parents.  We had a high opinion of his mechanical genius, and generally held that the Chief ‘knew something bad of him,’ and on pain of divulgence enforced Phil to be his bondsman.  We particularly remember that Phil had a sovereign contempt for learning: which engenders in us a respect for his sagacity, as it implies his accurate observation of the relative positions of the Chief and the ushers.  He was an impenetrable man, who waited at table between whiles, and throughout ‘the half’ kept the boxes in severe custody.  He was morose, even to the Chief, and never smiled, except at breaking-up, when, in acknowledgment of the toast, ‘Success to Phil!  Hooray!’ he would slowly carve a grin out of his wooden face, where it would remain until we were all gone.  Nevertheless, one time when we had the scarlet fever in the school, Phil nursed all the sick boys of his own accord, and was like a mother to them.

There was another school not far off, and of course Our School could have nothing to say to that school.  It is mostly the way with schools, whether of boys or men.  Well! the railway has swallowed up ours, and the locomotives now run smoothly over its ashes.

So fades and languishes, grows dim and dies,All that this world is proud of,

So fades and languishes, grows dim and dies,All that this world is proud of,

- and is not proud of, too.  It had little reason to be proud of Our School, and has done much better since in that way, and will do far better yet.

Wehave the glorious privilege of being always in hot water if we like.  We are a shareholder in a Great Parochial British Joint Stock Bank of Balderdash.  We have a Vestry in our borough, and can vote for a vestryman—might evenbea vestryman, mayhap, if we were inspired by a lofty and noble ambition.  Which we are not.

Our Vestry is a deliberative assembly of the utmost dignity and importance.  Like the Senate of ancient Rome, its awful gravity overpowers (or ought to overpower) barbarian visitors.  It sits in the Capitol (we mean in the capital building erected for it), chiefly on Saturdays, and shakes the earth to its centre with the echoes of its thundering eloquence, in a Sunday paper.

To get into this Vestry in the eminent capacity of Vestryman, gigantic efforts are made, and Herculean exertions used.  It is made manifest to the dullest capacity at every election, that if we reject Snozzle we are done for, and that if we fail to bring in Blunderbooze at the top of the poll, we are unworthy of the dearest rights of Britons.  Flaming placards are rife on all the dead walls in the borough, public-houses hang out banners, hackney-cabs burst into full-grown flowers of type, and everybody is, or should be, in a paroxysm of anxiety.

At these momentous crises of the national fate, we are much assisted in our deliberations by two eminent volunteers; one of whom subscribes himself A Fellow Parishioner, the other, A Rate-Payer.  Who they are, or what they are, or where they are, nobody knows; but, whatever one asserts, the other contradicts.  They are both voluminous writers, indicting more epistles than Lord Chesterfield in a single week; and the greater part of their feelings are too big for utterance in anything less than capital letters.  They require the additional aid of whole rows of notes of admiration, like balloons, to point their generous indignation; and they sometimes communicate a crushing severity to stars.  As thus:

MEN OF MOONEYMOUNT.Is it, or is it not, a * * * to saddle the parish with a debt of £2,745 6s.9d., yet claim to be aRIGID ECONOMIST?Is it, or is it not, a * * * to state as a fact what is proved to beboth a moral and aPHYSICAL IMPOSSIBILITY?Is it, or is it not, a * * * to call £2,745 6s.9d.nothing; and nothing, something?Do you, or do younotwant a * * *TO REPRESENT YOU IN THE VESTRY?Your consideration of these questions is recommended to you byAFellow Parishioner.

MEN OF MOONEYMOUNT.

Is it, or is it not, a * * * to saddle the parish with a debt of £2,745 6s.9d., yet claim to be aRIGID ECONOMIST?

Is it, or is it not, a * * * to state as a fact what is proved to beboth a moral and aPHYSICAL IMPOSSIBILITY?

Is it, or is it not, a * * * to call £2,745 6s.9d.nothing; and nothing, something?

Do you, or do younotwant a * * *TO REPRESENT YOU IN THE VESTRY?

Your consideration of these questions is recommended to you by

AFellow Parishioner.

It was to this important public document that one of our first orators,Mr. Magg(of Little Winkling Street), adverted, when he opened the great debate of the fourteenth of November by saying, ‘Sir, I hold in my hand an anonymous slander’—and when the interruption, with which he was at that point assailed by the opposite faction, gave rise to that memorable discussion on a point of order which will ever be remembered with interest by constitutional assemblies.  In the animated debate to which we refer, no fewer than thirty-seven gentlemen, many of them of great eminence, includingMr. Wigsby(of Chumbledon Square), were seen upon their legs at one time; and it was on the same great occasion thatDogginson—regarded in our Vestry as ‘a regular John Bull:’ we believe, in consequence of his having always made up his mind on every subject without knowing anything about it—informed another gentleman of similar principles on the opposite side, that if he ‘cheek’d him,’ he would resort to the extreme measure of knocking his blessed head off.

This was a great occasion.  But, our Vestry shines habitually.  In asserting its own pre-eminence, for instance, it is very strong.  On the least provocation, or on none, it will be clamorous to know whether it is to be ‘dictated to,’ or ‘trampled on,’ or ‘ridden over rough-shod.’  Its great watchword is Self-government.  That is to say, supposing our Vestry to favour any little harmless disorder like Typhus Fever, and supposing the Government of the country to be, by any accident, in such ridiculous hands, as that any of its authorities should consider it a duty to object to Typhus Fever—obviously an unconstitutional objection—then, our Vestry cuts in with a terrible manifesto about Self-government, and claims its independent right to have as much Typhus Fever as pleases itself.  Some absurd and dangerous persons have represented, on the other hand, that though our Vestry may be able to ‘beat the bounds’ of its own parish, it may not be able to beat the bounds of its own diseases; which (say they) spread over the whole land, in an ever expanding circle of waste, and misery, and death, and widowhood, and orphanage, and desolation.  But, our Vestry makes short work of any such fellows as these.

It was our Vestry—pink of Vestries as it is—that in support of its favourite principle took the celebrated ground of denying the existence of the last pestilence that raged in England, when the pestilence was raging at the Vestry doors.  Dogginson said it was plums; Mr. Wigsby (of Chumbledon Square) said it was oysters; Mr. Magg (of Little Winkling Street) said, amid great cheering, it was the newspapers.  The noble indignation of our Vestry with that un-English institution the Board of Health, under those circumstances, yields one of the finest passages in its history.  It wouldn’t hear of rescue.  Like Mr. Joseph Miller’s Frenchman, it would be drowned and nobody should save it.  Transported beyond grammar by its kindled ire, it spoke in unknown tongues, and vented unintelligible bellowings, more like an ancient oracle than the modern oracle it is admitted on all hands to be.  Rare exigencies produce rare things; and even our Vestry, new hatched to the woful time, came forth a greater goose than ever.

But this, again, was a special occasion.  Our Vestry, at more ordinary periods, demands its meed of praise.

Our Vestry is eminently parliamentary.  Playing at Parliament is its favourite game.  It is even regarded by some of its members as a chapel of ease to the House of Commons: a Little Go to be passed first.  It has its strangers’ gallery, and its reported debates (see the Sunday paper before mentioned), and our Vestrymen are in and out of order, and on and off their legs, and above all are transcendently quarrelsome, after the pattern of the real original.

Our Vestry being assembled, Mr. Magg never begs to trouble Mr. Wigsby with a simple inquiry.  He knows better than that.  Seeing the honourable gentleman, associated in their minds with Chumbledon Square, in his place, he wishes to ask that honourable gentleman what the intentions of himself, and those with whom he acts, may be, on the subject of the paving of the district known as Piggleum Buildings?  Mr. Wigsby replies (with his eye on next Sunday’s paper) that in reference to the question which has been put to him by the honourable gentleman opposite, he must take leave to say, that if that honourable gentleman had had the courtesy to give him notice of that question, he (Mr. Wigsby) would have consulted with his colleagues in reference to the advisability, in the present state of the discussions on the new paving-rate, of answering that question.  But, as the honourable gentleman hasNOThad the courtesy to give him notice of that question (great cheering from the Wigsby interest), he must decline to give the honourable gentleman the satisfaction he requires.  Mr. Magg, instantly rising to retort, is received with loud cries of ‘Spoke!’ from the Wigsby interest, and with cheers from the Magg side of the house.  Moreover, five gentlemen rise to order, and one of them, in revenge for being taken no notice of, petrifies the assembly by moving that this Vestry do now adjourn; but, is persuaded to withdraw that awful proposal, in consideration of its tremendous consequences if persevered in.  Mr. Magg, for the purpose of being heard, then begs to move, that you, sir, do now pass to the order of the day; and takes that opportunity of saying, that if an honourable gentleman whom he has in his eye, and will not demean himself by more particularly naming (oh, oh, and cheers), supposes that he is to be put down by clamour, that honourable gentleman—however supported he may be, through thick and thin, by a Fellow Parishioner, with whom he is well acquainted (cheers and counter-cheers, Mr. Magg being invariably backed by the Rate-Payer)—will find himself mistaken.  Upon this, twenty members of our Vestry speak in succession concerning what the two great men have meant, until it appears, after an hour and twenty minutes, that neither of them meant anything.  Then our Vestry begins business.

We have said that, after the pattern of the real original, our Vestry in playing at Parliament is transcendently quarrelsome.  It enjoys a personal altercation above all things.  Perhaps the most redoubtable case of this kind we have ever had—though we have had so many that it is difficult to decide—was that on which the last extreme solemnities passed between Mr. Tiddypot (of Gumption House) and Captain Banger (of Wilderness Walk).

In an adjourned debate on the question whether water could be regarded in the light of a necessary of life; respecting which there were great differences of opinion, and many shades of sentiment; Mr. Tiddypot, in a powerful burst of eloquence against that hypothesis, frequently made use of the expression that such and such a rumour had ‘reached his ears.’  Captain Banger, following him, and holding that, for purposes of ablution and refreshment, a pint of water per diem was necessary for every adult of the lower classes, and half a pint for every child, cast ridicule upon his address in a sparkling speech, and concluded by saying that instead of those rumours having reached the ears of the honourable gentleman, he rather thought the honourable gentleman’s ears must have reached the rumours, in consequence of their well-known length.  Mr. Tiddypot immediately rose, looked the honourable and gallant gentleman full in the face, and left the Vestry.

The excitement, at this moment painfully intense, was heightened to an acute degree when Captain Banger rose, and also left the Vestry.  After a few moments of profound silence—one of those breathless pauses never to be forgotten—Mr. Chib (of Tucket’s Terrace, and the father of the Vestry) rose.  He said that words and looks had passed in that assembly, replete with consequences which every feeling mind must deplore.  Time pressed.  The sword was drawn, and while he spoke the scabbard might be thrown away.  He moved that those honourable gentlemen who had left the Vestry be recalled, and required to pledge themselves upon their honour that this affair should go no farther.  The motion being by a general union of parties unanimously agreed to (for everybody wanted to have the belligerents there, instead of out of sight: which was no fun at all), Mr. Magg was deputed to recover Captain Banger, and Mr. Chib himself to go in search of Mr. Tiddypot.  The Captain was found in a conspicuous position, surveying the passing omnibuses from the top step of the front-door immediately adjoining the beadle’s box; Mr. Tiddypot made a desperate attempt at resistance, but was overpowered by Mr. Chib (a remarkably hale old gentleman of eighty-two), and brought back in safety.

Mr. Tiddypot and the Captain being restored to their places, and glaring on each other, were called upon by the chair to abandon all homicidal intentions, and give the Vestry an assurance that they did so.  Mr. Tiddypot remained profoundly silent.  The Captain likewise remained profoundly silent, saying that he was observed by those around him to fold his arms like Napoleon Buonaparte, and to snort in his breathing—actions but too expressive of gunpowder.

The most intense emotion now prevailed.  Several members clustered in remonstrance round the Captain, and several round Mr. Tiddypot; but, both were obdurate.  Mr. Chib then presented himself amid tremendous cheering, and said, that not to shrink from the discharge of his painful duty, he must now move that both honourable gentlemen be taken into custody by the beadle, and conveyed to the nearest police-office, there to be held to bail.  The union of parties still continuing, the motion was seconded by Mr. Wigsby—on all usual occasions Mr. Chib’s opponent—and rapturously carried with only one dissentient voice.  This was Dogginson’s, who said from his place ‘Let ’em fight it out with fistes;’ but whose coarse remark was received as it merited.

The beadle now advanced along the floor of the Vestry, and beckoned with his cocked hat to both members.  Every breath was suspended.  To say that a pin might have been heard to fall, would be feebly to express the all-absorbing interest and silence.  Suddenly, enthusiastic cheering broke out from every side of the Vestry.  Captain Banger had risen—being, in fact, pulled up by a friend on either side, and poked up by a friend behind.

The Captain said, in a deep determined voice, that he had every respect for that Vestry and every respect for that chair; that he also respected the honourable gentleman of Gumpton House; but, that he respected his honour more.  Hereupon the Captain sat down, leaving the whole Vestry much affected.  Mr. Tiddypot instantly rose, and was received with the same encouragement.  He likewise said—and the exquisite art of this orator communicated to the observation an air of freshness and novelty—that he too had every respect for that Vestry; that he too had every respect for that chair.  That he too respected the honourable and gallant gentleman of Wilderness Walk; but, that he too respected his honour more. ‘Hows’ever,’ added the distinguished Vestryman, ‘if the honourable and gallant gentleman’s honour is never more doubted and damaged than it is by me, he’s all right.’  Captain Banger immediately started up again, and said that after those observations, involving as they did ample concession to his honour without compromising the honour of the honourable gentleman, he would be wanting in honour as well as in generosity, if he did not at once repudiate all intention of wounding the honour of the honourable gentleman, or saying anything dishonourable to his honourable feelings.  These observations were repeatedly interrupted by bursts of cheers.  Mr. Tiddypot retorted that he well knew the spirit of honour by which the honourable and gallant gentleman was so honourably animated, and that he accepted an honourable explanation, offered in a way that did him honour; but, he trusted that the Vestry would consider that his (Mr. Tiddypot’s) honour had imperatively demanded of him that painful course which he had felt it due to his honour to adopt.  The Captain and Mr. Tiddypot then touched their hats to one another across the Vestry, a great many times, and it is thought that these proceedings (reported to the extent of several columns in next Sunday’s paper) will bring them in as church-wardens next year.

All this was strictly after the pattern of the real original, and so are the whole of our Vestry’s proceedings.  In all their debates, they are laudably imitative of the windy and wordy slang of the real original, and of nothing that is better in it.  They have head-strong party animosities, without any reference to the merits of questions; they tack a surprising amount of debate to a very little business; they set more store by forms than they do by substances:—all very like the real original!  It has been doubted in our borough, whether our Vestry is of any utility; but our own conclusion is, that it is of the use to the Borough that a diminishing mirror is to a painter, as enabling it to perceive in a small focus of absurdity all the surface defects of the real original.

Itis unnecessary to say that we keep a bore.  Everybody does.  But, the bore whom we have the pleasure and honour of enumerating among our particular friends, is such a generic bore, and has so many traits (as it appears to us) in common with the great bore family, that we are tempted to make him the subject of the present notes.  May he be generally accepted!

Our bore is admitted on all hands to be a good-hearted man.  He may put fifty people out of temper, but he keeps his own.  He preserves a sickly solid smile upon his face, when other faces are ruffled by the perfection he has attained in his art, and has an equable voice which never travels out of one key or rises above one pitch.  His manner is a manner of tranquil interest.  None of his opinions are startling.  Among his deepest-rooted convictions, it may be mentioned that he considers the air of England damp, and holds that our lively neighbours—he always calls the French our lively neighbours—have the advantage of us in that particular.  Nevertheless he is unable to forget that John Bull is John Bull all the world over, and that England with all her faults is England still.

Our bore has travelled.  He could not possibly be a complete bore without having travelled.  He rarely speaks of his travels without introducing, sometimes on his own plan of construction, morsels of the language of the country—which he always translates.  You cannot name to him any little remote town in France, Italy, Germany, or Switzerland but he knows it well; stayed there a fortnight under peculiar circumstances.  And talking of that little place, perhaps you know a statue over an old fountain, up a little court, which is the second—no, the third—stay—yes, the third turning on the right, after you come out of the Post-house, going up the hill towards the market?  Youdon’tknow that statue?  Nor that fountain?  You surprise him!  They are not usually seen by travellers (most extraordinary, he has never yet met with a single traveller who knew them, except one German, the most intelligent man he ever met in his life!) but he thought thatYOUwould have been the man to find them out.  And then he describes them, in a circumstantial lecture half an hour long, generally delivered behind a door which is constantly being opened from the other side; and implores you, if you ever revisit that place, now do go and look at that statue and fountain!

Our bore, in a similar manner, being in Italy, made a discovery of a dreadful picture, which has been the terror of a large portion of the civilized world ever since.  We have seen the liveliest men paralysed by it, across a broad dining-table.  He was lounging among the mountains, sir, basking in the mellow influences of the climate, when he came touna piccola chiesa—a little church—or perhaps it would be more correct to sayuna piccolissima cappella—the smallest chapel you can possibly imagine—and walked in.  There was nobody inside but acieco—a blind man—saying his prayers, and avecchio padre—old friar-rattling a money-box.  But, above the head of that friar, and immediately to the right of the altar as you enter—to the right of the altar?  No.  To the left of the altar as you enter—or say near the centre—there hung a painting (subject, Virgin and Child) so divine in its expression, so pure and yet so warm and rich in its tone, so fresh in its touch, at once so glowing in its colour and so statuesque in its repose, that our bore cried out in ecstasy, ‘That’s the finest picture in Italy!’  And so it is, sir.  There is no doubt of it.  It is astonishing that that picture is so little known.  Even the painter is uncertain.  He afterwards took Blumb, of the Royal Academy (it is to be observed that our bore takes none but eminent people to see sights, and that none but eminent people take our bore), and you never saw a man so affected in your life as Blumb was.  He cried like a child!  And then our bore begins his description in detail—for all this is introductory—and strangles his hearers with the folds of the purple drapery.

By an equally fortunate conjunction of accidental circumstances, it happened that when our bore was in Switzerland, he discovered a Valley, of that superb character, that Chamouni is not to be mentioned in the same breath with it.  This is how it was, sir.  He was travelling on a mule—had been in the saddle some days—when, as he and the guide, Pierre Blanquo: whom you may know, perhaps?—our bore is sorry you don’t, because he’s the only guide deserving of the name—as he and Pierre were descending, towards evening, among those everlasting snows, to the little village of La Croix, our bore observed a mountain track turning off sharply to the right.  At first he was uncertain whether itwasa track at all, and in fact, he said to Pierre, ‘Qu’est que c’est donc,mon ami?—What is that, my friend?  ‘Où,monsieur?’ said Pierre—‘Where, sir?’  ‘Là!—there!’ said our bore.  ‘Monsieur,ce n’est rien de tout—sir, it’s nothing at all,’ said Pierre.  ‘Allons!—Make haste.Il va neiget—it’s going to snow!’  But, our bore was not to be done in that way, and he firmly replied, ‘I wish to go in that direction—je veux y aller.  I am bent upon it—je suis déterminé.En avant!—go ahead!’  In consequence of which firmness on our bore’s part, they proceeded, sir, during two hours of evening, and three of moonlight (they waited in a cavern till the moon was up), along the slenderest track, overhanging perpendicularly the most awful gulfs, until they arrived, by a winding descent, in a valley that possibly, and he may say probably, was never visited by any stranger before.  What a valley!  Mountains piled on mountains, avalanches stemmed by pine forests; waterfalls, chalets, mountain-torrents, wooden bridges, every conceivable picture of Swiss scenery!  The whole village turned out to receive our bore.  The peasant girls kissed him, the men shook hands with him, one old lady of benevolent appearance wept upon his breast.  He was conducted, in a primitive triumph, to the little inn: where he was taken ill next morning, and lay for six weeks, attended by the amiable hostess (the same benevolent old lady who had wept over night) and her charming daughter, Fanchette.  It is nothing to say that they were attentive to him; they doted on him.  They called him in their simple way,l’Ange Anglais—the English Angel.  When our bore left the valley, there was not a dry eye in the place; some of the people attended him for miles.  He begs and entreats of you as a personal favour, that if you ever go to Switzerland again (you have mentioned that your last visit was your twenty-third), you will go to that valley, and see Swiss scenery for the first time.  And if you want really to know the pastoral people of Switzerland, and to understand them, mention, in that valley, our bore’s name!

Our bore has a crushing brother in the East, who, somehow or other, was admitted to smoke pipes with Mehemet Ali, and instantly became an authority on the whole range of Eastern matters, from Haroun Alraschid to the present Sultan.  He is in the habit of expressing mysterious opinions on this wide range of subjects, but on questions of foreign policy more particularly, to our bore, in letters; and our bore is continually sending bits of these letters to the newspapers (which they never insert), and carrying other bits about in his pocket-book.  It is even whispered that he has been seen at the Foreign Office, receiving great consideration from the messengers, and having his card promptly borne into the sanctuary of the temple.  The havoc committed in society by this Eastern brother is beyond belief.  Our bore is always ready with him.  We have known our bore to fall upon an intelligent young sojourner in the wilderness, in the first sentence of a narrative, and beat all confidence out of him with one blow of his brother.  He became omniscient, as to foreign policy, in the smoking of those pipes with Mehemet Ali.  The balance of power in Europe, the machinations of the Jesuits, the gentle and humanising influence of Austria, the position and prospects of that hero of the noble soul who is worshipped by happy France, are all easy reading to our bore’s brother.  And our bore is so provokingly self-denying about him!  ‘I don’t pretend to more than a very general knowledge of these subjects myself,’ says he, after enervating the intellects of several strong men, ‘but these are my brother’s opinions, and I believe he is known to be well-informed.’

The commonest incidents and places would appear to have been made special, expressly for our bore.  Ask him whether he ever chanced to walk, between seven and eight in the morning, down St. James’s Street, London, and he will tell you, never in his life but once.  But, it’s curious that that once was in eighteen thirty; and that as our bore was walking down the street you have just mentioned, at the hour you have just mentioned—half-past seven—or twenty minutes to eight.  No!  Let him be correct!—exactly a quarter before eight by the palace clock—he met a fresh-coloured, grey-haired, good-humoured looking gentleman, with a brown umbrella, who, as he passed him, touched his hat and said, ‘Fine morning, sir, fine morning!’—William the Fourth!

Ask our bore whether he has seen Mr. Barry’s new Houses of Parliament, and he will reply that he has not yet inspected them minutely, but, that you remind him that it was his singular fortune to be the last man to see the old Houses of Parliament before the fire broke out.  It happened in this way.  Poor John Spine, the celebrated novelist, had taken him over to South Lambeth to read to him the last few chapters of what was certainly his best book—as our bore told him at the time, adding, ‘Now, my dear John, touch it, and you’ll spoil it!’—and our bore was going back to the club by way of Millbank and Parliament Street, when he stopped to think of Canning, and look at the Houses of Parliament.  Now, you know far more of the philosophy of Mind than our bore does, and are much better able to explain to him than he is to explain to you why or wherefore, at that particular time, the thought of fire should come into his head.  But, it did.  It did.  He thought, What a national calamity if an edifice connected with so many associations should be consumed by fire!  At that time there was not a single soul in the street but himself.  All was quiet, dark, and solitary.  After contemplating the building for a minute—or, say a minute and a half, not more—our bore proceeded on his way, mechanically repeating, What a national calamity if such an edifice, connected with such associations, should be destroyed by—A man coming towards him in a violent state of agitation completed the sentence, with the exclamation, Fire!  Our bore looked round, and the whole structure was in a blaze.

In harmony and union with these experiences, our bore never went anywhere in a steamboat but he made either the best or the worst voyage ever known on that station.  Either he overheard the captain say to himself, with his hands clasped, ‘We are all lost!’ or the captain openly declared to him that he had never made such a run before, and never should be able to do it again.  Our bore was in that express train on that railway, when they made (unknown to the passengers) the experiment of going at the rate of a hundred to miles an hour.  Our bore remarked on that occasion to the other people in the carriage, ‘This is too fast, but sit still!’  He was at the Norwich musical festival when the extraordinary echo for which science has been wholly unable to account, was heard for the first and last time.  He and the bishop heard it at the same moment, and caught each other’s eye.  He was present at that illumination of St. Peter’s, of which the Pope is known to have remarked, as he looked at it out of his window in the Vatican, ‘O Cielo!Questa cosa non sara fatta,mai ancora,come questa—O Heaven! this thing will never be done again, like this!’  He has seen every lion he ever saw, under some remarkably propitious circumstances.  He knows there is no fancy in it, because in every case the showman mentioned the fact at the time, and congratulated him upon it.

At one period of his life, our bore had an illness.  It was an illness of a dangerous character for society at large.  Innocently remark that you are very well, or that somebody else is very well; and our bore, with a preface that one never knows what a blessing health is until one has lost it, is reminded of that illness, and drags you through the whole of its symptoms, progress, and treatment.  Innocently remark that you are not well, or that somebody else is not well, and the same inevitable result ensues.  You will learn how our bore felt a tightness about here, sir, for which he couldn’t account, accompanied with a constant sensation as if he were being stabbed—or, rather, jobbed—that expresses it more correctly—jobbed—with a blunt knife.  Well, sir!  This went on, until sparks began to flit before his eyes, water-wheels to turn round in his head, and hammers to beat incessantly, thump, thump, thump, all down his back—along the whole of the spinal vertebræ.  Our bore, when his sensations had come to this, thought it a duty he owed to himself to take advice, and he said, Now, whom shall I consult?  He naturally thought of Callow, at that time one of the most eminent physicians in London, and he went to Callow.  Callow said, ‘Liver!’ and prescribed rhubarb and calomel, low diet, and moderate exercise.  Our bore went on with this treatment, getting worse every day, until he lost confidence in Callow, and went to Moon, whom half the town was then mad about.  Moon was interested in the case; to do him justice he was very much interested in the case; and he said, ‘Kidneys!’  He altered the whole treatment, sir—gave strong acids, cupped, and blistered.  This went on, our bore still getting worse every day, until he openly told Moon it would be a satisfaction to him if he would have a consultation with Clatter.  The moment Clatter saw our bore, he said, ‘Accumulation of fat about the heart!’  Snugglewood, who was called in with him, differed, and said, ‘Brain!’  But, what they all agreed upon was, to lay our bore upon his back, to shave his head, to leech him, to administer enormous quantities of medicine, and to keep him low; so that he was reduced to a mere shadow, you wouldn’t have known him, and nobody considered it possible that he could ever recover.  This was his condition, sir, when he heard of Jilkins—at that period in a very small practice, and living in the upper part of a house in Great Portland Street; but still, you understand, with a rising reputation among the few people to whom he was known.  Being in that condition in which a drowning man catches at a straw, our bore sent for Jilkins.  Jilkins came.  Our bore liked his eye, and said, ‘Mr. Jilkins, I have a presentiment that you will do me good.’  Jilkins’s reply was characteristic of the man.  It was, ‘Sir, I mean to do you good.’  This confirmed our bore’s opinion of his eye, and they went into the case together—went completely into it.  Jilkins then got up, walked across the room, came back, and sat down.  His words were these.  ‘You have been humbugged.  This is a case of indigestion, occasioned by deficiency of power in the Stomach.  Take a mutton chop in half-an-hour, with a glass of the finest old sherry that can be got for money.  Take two mutton chops to-morrow, and two glasses of the finest old sherry.  Next day, I’ll come again.’  In a week our bore was on his legs, and Jilkins’s success dates from that period!

Our bore is great in secret information.  He happens to know many things that nobody else knows.  He can generally tell you where the split is in the Ministry; he knows a great deal about the Queen; and has little anecdotes to relate of the royal nursery.  He gives you the judge’s private opinion of Sludge the murderer, and his thoughts when he tried him.  He happens to know what such a man got by such a transaction, and it was fifteen thousand five hundred pounds, and his income is twelve thousand a year.  Our bore is also great in mystery.  He believes, with an exasperating appearance of profound meaning, that you saw Parkins last Sunday?—Yes, you did.—Did he say anything particular?—No, nothing particular.—Our bore is surprised at that.—Why?—Nothing.  Only he understood that Parkins had come to tell you something.—What about?—Well! our bore is not at liberty to mention what about.  But, he believes you will hear that from Parkins himself, soon, and he hopes it may not surprise you as it did him.  Perhaps, however, you never heard about Parkins’s wife’s sister?—No.—Ah! says our bore, that explains it!

Our bore is also great in argument.  He infinitely enjoys a long humdrum, drowsy interchange of words of dispute about nothing.  He considers that it strengthens the mind, consequently, he ‘don’t see that,’ very often.  Or, he would be glad to know what you mean by that.  Or, he doubts that.  Or, he has always understood exactly the reverse of that.  Or, he can’t admit that.  Or, he begs to deny that.  Or, surely you don’t mean that.  And so on.  He once advised us; offered us a piece of advice, after the fact, totally impracticable and wholly impossible of acceptance, because it supposed the fact, then eternally disposed of, to be yet in abeyance.  It was a dozen years ago, and to this hour our bore benevolently wishes, in a mild voice, on certain regular occasions, that we had thought better of his opinion.

The instinct with which our bore finds out another bore, and closes with him, is amazing.  We have seen him pick his man out of fifty men, in a couple of minutes.  They love to go (which they do naturally) into a slow argument on a previously exhausted subject, and to contradict each other, and to wear the hearers out, without impairing their own perennial freshness as bores.  It improves the good understanding between them, and they get together afterwards, and bore each other amicably.  Whenever we see our bore behind a door with another bore, we know that when he comes forth, he will praise the other bore as one of the most intelligent men he ever met.  And this bringing us to the close of what we had to say about our bore, we are anxious to have it understood that he never bestowed this praise on us.

Itwas profoundly observed by a witty member of the Court of Common Council, in Council assembled in the City of London, in the year of our Lord one thousand eight hundred and fifty, that the French are a frog-eating people, who wear wooden shoes.

We are credibly informed, in reference to the nation whom this choice spirit so happily disposed of, that the caricatures and stage representations which were current in England some half a century ago, exactly depict their present condition.  For example, we understand that every Frenchman, without exception, wears a pigtail and curl-papers.  That he is extremely sallow, thin, long-faced, and lantern-jawed.  That the calves of his legs are invariably undeveloped; that his legs fail at the knees, and that his shoulders are always higher than his ears.  We are likewise assured that he rarely tastes any food but soup maigre, and an onion; that he always says, ‘By Gar! Aha! Vat you tell me, sare?’ at the end of every sentence he utters; and that the true generic name of his race is the Mounseers, or the Parly-voos.  If he be not a dancing-master, or a barber, he must be a cook; since no other trades but those three are congenial to the tastes of the people, or permitted by the Institutions of the country.  He is a slave, of course.  The ladies of France (who are also slaves) invariably have their heads tied up in Belcher handkerchiefs, wear long earrings, carry tambourines, and beguile the weariness of their yoke by singing in head voices through their noses—principally to barrel-organs.

It may be generally summed up, of this inferior people, that they have no idea of anything.

Of a great Institution like Smithfield, they are unable to form the least conception.  A Beast Market in the heart of Paris would be regarded an impossible nuisance.  Nor have they any notion of slaughter-houses in the midst of a city.  One of these benighted frog-eaters would scarcely understand your meaning, if you told him of the existence of such a British bulwark.

It is agreeable, and perhaps pardonable, to indulge in a little self-complacency when our right to it is thoroughly established.  At the present time, to be rendered memorable by a final attack on that good old market which is the (rotten) apple of the Corporation’s eye, let us compare ourselves, to our national delight and pride as to these two subjects of slaughter-house and beast-market, with the outlandish foreigner.

The blessings of Smithfield are too well understood to need recapitulation; all who run (away from mad bulls and pursuing oxen) may read.  Any market-day they may be beheld in glorious action.  Possibly the merits of our slaughter-houses are not yet quite so generally appreciated.

Slaughter-houses, in the large towns of England, are always (with the exception of one or two enterprising towns) most numerous in the most densely crowded places, where there is the least circulation of air.  They are often underground, in cellars; they are sometimes in close back yards; sometimes (as in Spitalfields) in the very shops where the meat is sold.  Occasionally, under good private management, they are ventilated and clean.  For the most part, they are unventilated and dirty; and, to the reeking walls, putrid fat and other offensive animal matter clings with a tenacious hold.  The busiest slaughter-houses in London are in the neighbourhood of Smithfield, in Newgate Market, in Whitechapel, in Newport Market, in Leadenhall Market, in Clare Market.  All these places are surrounded by houses of a poor description, swarming with inhabitants.  Some of them are close to the worst burial-grounds in London.  When the slaughter-house is below the ground, it is a common practice to throw the sheep down areas, neck and crop—which is exciting, but not at all cruel.  When it is on the level surface, it is often extremely difficult of approach.  Then, the beasts have to be worried, and goaded, and pronged, and tail-twisted, for a long time before they can be got in—which is entirely owing to their natural obstinacy.  When it is not difficult of approach, but is in a foul condition, what they see and scent makes them still more reluctant to enter—which is their natural obstinacy again.  When they do get in at last, after no trouble and suffering to speak of (for, there is nothing in the previous journey into the heart of London, the night’s endurance in Smithfield, the struggle out again, among the crowded multitude, the coaches, carts, waggons, omnibuses, gigs, chaises, phaetons, cabs, trucks, dogs, boys, whoopings, roarings, and ten thousand other distractions), they are represented to be in a most unfit state to be killed, according to microscopic examinations made of their fevered blood by one of the most distinguished physiologists in the world,Professor Owen—but that’s humbug.  When theyarekilled, at last, their reeking carcases are hung in impure air, to become, as the same Professor will explain to you, less nutritious and more unwholesome—but he is only anuncommon counsellor, so don’t mindhim.  In half a quarter of a mile’s length of Whitechapel, at one time, there shall be six hundred newly slaughtered oxen hanging up, and seven hundred sheep—but, the more the merrier—proof of prosperity.  Hard by Snow Hill and Warwick Lane, you shall see the little children, inured to sights of brutality from their birth, trotting along the alleys, mingled with troops of horribly busy pigs, up to their ankles in blood—but it makes the young rascals hardy.  Into the imperfect sewers of this overgrown city, you shall have the immense mass of corruption, engendered by these practices, lazily thrown out of sight, to rise, in poisonous gases, into your house at night, when your sleeping children will most readily absorb them, and to find its languid way, at last, into the river that you drink—but, the French are a frog-eating people who wear wooden shoes, and it’s O the roast beef of England, my boy, the jolly old English roast beef.

It is quite a mistake—a newfangled notion altogether—to suppose that there is any natural antagonism between putrefaction and health.  They know better than that, in the Common Council.  You may talk about Nature, in her wisdom, always warning man through his sense of smell, when he draws near to something dangerous; but, that won’t go down in the City.  Nature very often don’t mean anything.  Mrs. Quickly says that prunes are ill for a green wound; but whosoever says that putrid animal substances are ill for a green wound, or for robust vigour, or for anything or for anybody, is a humanity-monger and a humbug.  Britons never, never, never, &c., therefore.  And prosperity to cattle-driving, cattle-slaughtering, bone-crushing, blood-boiling, trotter-scraping, tripe-dressing, paunch-cleaning, gut-spinning, hide-preparing, tallow-melting, and other salubrious proceedings, in the midst of hospitals, churchyards, workhouses, schools, infirmaries, refuges, dwellings, provision-shops nurseries, sick-beds, every stage and baiting-place in the journey from birth to death!

Theseuncommon counsellors, your Professor Owens and fellows, will contend that to tolerate these things in a civilised city, is to reduce it to a worse condition thanBrucefound to prevail inAbyssinia.  For there (say they) the jackals and wild dogs came at night to devour the offal; whereas, here there are no such natural scavengers, and quite as savage customs.  Further, they will demonstrate that nothing in Nature is intended to be wasted, and that besides the waste which such abuses occasion in the articles of health and life—main sources of the riches of any community—they lead to a prodigious waste of changing matters, which might, with proper preparation, and under scientific direction, be safely applied to the increase of the fertility of the land.  Thus (they argue) does Nature ever avenge infractions of her beneficent laws, and so surely as Man is determined to warp any of her blessings into curses, shall they become curses, and shall he suffer heavily.  But, this is cant.  Just as it is cant of the worst description to say to the London Corporation, ‘How can you exhibit to the people so plain a spectacle of dishonest equivocation, as to claim the right of holding a market in the midst of the great city, for one of your vested privileges, when you know that when your last market holding charter was granted to you by King Charles the First, Smithfield stoodin the Suburbs of London, and is in that very charter so described in those five words?’—which is certainly true, but has nothing to do with the question.

Now to the comparison, in these particulars of civilisation, between the capital of England, and the capital of that frog-eating and wooden-shoe wearing country, which the illustrious Common Councilman so sarcastically settled.

In Paris, there is no Cattle Market.  Cows and calves are sold within the city, but, the Cattle Markets are at Poissy, about thirteen miles off, on a line of railway; and at Sceaux, about five miles off.  The Poissy market is held every Thursday; the Sceaux market, every Monday.  In Paris, there are no slaughter-houses, in our acceptation of the term.  There are five public Abattoirs—within the walls, though in the suburbs—and in these all the slaughtering for the city must be performed.  They are managed by a Syndicat or Guild of Butchers, who confer with the Minister of the Interior on all matters affecting the trade, and who are consulted when any new regulations are contemplated for its government.  They are, likewise, under the vigilant superintendence of the police.  Every butcher must be licensed: which proves him at once to be a slave, for we don’t license butchers in England—we only license apothecaries, attorneys, post-masters, publicans, hawkers, retailers of tobacco, snuff, pepper, and vinegar—and one or two other little trades, not worth mentioning.  Every arrangement in connexion with the slaughtering and sale of meat, is matter of strict police regulation.  (Slavery again, though we certainly have a general sort of Police Act here.)

But, in order that the reader may understand what a monument of folly these frog-eaters have raised in their abattoirs and cattle-markets, and may compare it with what common counselling has done for us all these years, and would still do but for the innovating spirit of the times, here follows a short account of a recent visit to these places:


Back to IndexNext