From Kousminski Nekhludoff went to the estate he had inherited from his aunts, the same where he first met Katusha. He meant to arrange about the land there in the way he had done in Kousminski. Besides this, he wished to find out all he could about Katusha and her baby, and when and how it had died. He got to Panovo early one morning, and the first thing that struck him when he drove up was the look of decay and dilapidation that all the buildings bore, especially the house itself. The iron roofs, which had once been painted green, looked red with rust, and a few sheets of iron were bent back, probably by a storm. Some of the planks which covered the house from outside were torn away in several places; these were easier to get by breaking the rusty nails that held them. Both porches, but especially the side porch he remembered so well, were rotten and broken; only the banister remained. Some of the windows were boarded up, and the building in which the foreman lived, the kitchen, the stables—all were grey and decaying. Only the garden had not decayed, but had grown, and was in full bloom; from over the fence the cherry, apple, and plum trees looked like white clouds. The lilac bushes that formed the hedge were in full bloom, as they had been when, 14 years ago, Nekhludoff had played gorelki with the 15-year-old Katusha, and had fallen and got his hand stung by the nettles behind one of those lilac bushes. The larch that his aunt Sophia had planted near the house, which then was only a short stick, had grown into a tree, the trunk of which would have made a beam, and its branches were covered with soft yellow green needles as with down. The river, now within its banks, rushed noisily over the mill dam. The meadow the other side of the river was dotted over by the peasants’ mixed herds. The foreman, a student, who had left the seminary without finishing the course, met Nekhludoff in the yard, with a smile on his face, and, still smiling, asked him to come into the office, and, as if promising something exceptionally good by this smile, he went behind a partition. For a moment some whispering was heard behind the partition. The isvostchik who had driven Nekhludoff from the station, drove away after receiving a tip, and all was silent. Then a barefooted girl passed the window; she had on an embroidered peasant blouse, and long earrings in her ears; then a man walked past, clattering with his nailed boots on the trodden path.
Nekhludoff sat down by the little casement, and looked out into the garden and listened. A soft, fresh spring breeze, smelling of newly-dug earth, streamed in through the window, playing with the hair on his damp forehead and the papers that lay on the window-sill, which was all cut about with a knife.
“Tra-pa-trop, tra-pa-trop,” comes a sound from the river, as the women who were washing clothes there slapped them in regular measure with their wooden bats, and the sound spread over the glittering surface of the mill pond while the rhythmical sound of the falling water came from the mill, and a frightened fly suddenly flew loudly buzzing past his ear.
And all at once Nekhludoff remembered how, long ago, when he was young and innocent, he had heard the women’s wooden bats slapping the wet clothes above the rhythmical sound from the mill, and in the same way the spring breeze had blown about the hair on his wet forehead and the papers on the window-sill, which was all cut about with a knife, and just in the same way a fly had buzzed loudly past his car.
It was not exactly that he remembered himself as a lad of 15, but he seemed to feel himself the same as he was then, with the same freshness and purity, and full of the same grand possibilities for the future, and at the same time, as it happens in a dream, he knew that all this could be no more, and he felt terribly sad. “At what time would you like something to eat?” asked the foreman, with a smile.
“When you like; I am not hungry. I shall go for a walk through the village.”
“Would you not like to come into the house? Everything is in order there. Have the goodness to look in. If the outside—-”
“Not now; later on. Tell me, please, have you got a woman here called Matrona Kharina?” (This was Katusha’s aunt, the village midwife.)
“Oh, yes; in the village she keeps a secret pot-house. I know she does, and I accuse her of it and scold her; but as to taking her up, it would be a pity. An old woman, you know; she has grandchildren,” said the foreman, continuing to smile in the same manner, partly wishing to be pleasant to the master, and partly because he was convinced that Nekhludoff understood all these matters just as well as he did himself.
“Where does she live? I shall go across and see her.”
“At the end of the village; the further side, the third from the end. To the left there is a brick cottage, and her hut is beyond that. But I’d better see you there,” the foreman said with a graceful smile.
“No, thanks, I shall find it; and you be so good as to call a meeting of the peasants, and tell them that I want to speak to them about the land,” said Nekhludoff, with the intention of coming to the same agreement with the peasants here as he had done in Kousminski, and, if possible, that same evening.
When Nekhludoff came out of the gate he met the girl with the long earrings on the well-trodden path that lay across the pasture ground, overgrown with dock and plantain leaves. She had a long, brightly-coloured apron on, and was quickly swinging her left arm in front of herself as she stepped briskly with her fat, bare feet. With her right arm she was pressing a fowl to her stomach. The fowl, with red comb shaking, seemed perfectly calm; he only rolled up his eyes and stretched out and drew in one black leg, clawing the girl’s apron. When the girl came nearer to “the master,” she began moving more slowly, and her run changed into a walk. When she came up to him she stopped, and, after a backward jerk with her head, bowed to him; and only when he had passed did she recommence to run homeward with the cock. As he went down towards the well, he met an old woman, who had a coarse dirty blouse on, carrying two pails full of water, that hung on a yoke across her bent back. The old woman carefully put down the pails and bowed, with the same backward jerk of her head.
After passing the well Nekhludoff entered the village. It was a bright, hot day, and oppressive, though only ten o’clock. At intervals the sun was hidden by the gathering clouds. An unpleasant, sharp smell of manure filled the air in the street. It came from carts going up the hillside, but chiefly from the disturbed manure heaps in the yards of the huts, by the open gates of which Nekhludoff had to pass. The peasants, barefooted, their shirts and trousers soiled with manure, turned to look at the tall, stout gentleman with the glossy silk ribbon on his grey hat who was walking up the village street, touching the ground every other step with a shiny, bright-knobbed walking-stick. The peasants returning from the fields at a trot and jotting in their empty carts, took off their hats, and, in their surprise, followed with their eyes the extraordinary man who was walking up their street. The women came out of the gates or stood in the porches of their huts, pointing him out to each other and gazing at him as he passed.
When Nekhludoff was passing the fourth gate, he was stopped by a cart that was coming out, its wheels creaking, loaded high with manure, which was pressed down, and was covered with a mat to sit on. A six-year-old boy, excited by the prospect of a drive, followed the cart. A young peasant, with shoes plaited out of bark on his feet, led the horse out of the yard. A long-legged colt jumped out of the gate; but, seeing Nekhludoff, pressed close to the cart, and scraping its legs against the wheels, jumped forward, past its excited, gently-neighing mother, as she was dragging the heavy load through the gateway. The next horse was led out by a barefooted old man, with protruding shoulder-blades, in a dirty shirt and striped trousers.
When the horses got out on to the hard road, strewn over with bits of dry, grey manure, the old man returned to the gate, and bowed to Nekhludoff.
“You are our ladies’ nephew, aren’t you?”
“Yes, I am their nephew.”
“You’ve kindly come to look us up, eh?” said the garrulous old man.
“Yes, I have. Well, how are you getting on?”
“How do we get on? We get on very badly,” the old man drawled, as if it gave him pleasure.
“Why so badly?” Nekhludoff asked, stepping inside the gate.
“What is our life but the very worst life?” said the old man, following Nekhludoff into that part of the yard which was roofed over.
Nekhludoff stopped under the roof.
“I have got 12 of them there,” continued the old man, pointing to two women on the remainder of the manure heap, who stood perspiring with forks in their hands, the kerchiefs tumbling off their heads, with their skirts tucked up, showing the calves of their dirty, bare legs. “Not a month passes but I have to buy six poods [a pood is 36 English pounds] of corn, and where’s the money to come from?”
“Have you not got enough corn of your own?”
“My own?” repeated the old man, with a smile of contempt; “why I have only got land for three, and last year we had not enough to last till Christmas.”
“What do you do then?”
“What do we do? Why, I hire out as a labourer; and then I borrowed some money from your honour. We spent it all before Lent, and the tax is not paid yet.”
“And how much is the tax?”
“Why, it’s 17 roubles for my household. Oh, Lord, such a life! One hardly knows one’s self how one manages to live it.”
“May I go into your hut?” asked Nekhludoff, stepping across the yard over the yellow-brown layers of manure that had been raked up by the forks, and were giving off a strong smell.
“Why not? Come in,” said the old man, and stepping quickly with his bare feet over the manure, the liquid oozing between his toes, he passed Nekhludoff and opened the door of the hut.
The women arranged the kerchiefs on their heads and let down their skirts, and stood looking with surprise at the clean gentleman with gold studs to his sleeves who was entering their house. Two little girls, with nothing on but coarse chemises, rushed out of the hut. Nekhludoff took off his hat, and, stooping to get through the low door, entered, through a passage into the dirty, narrow hut, that smelt of sour food, and where much space was taken up by two weaving looms. In the hut an old woman was standing by the stove, with the sleeves rolled up over her thin, sinewy brown arms.
“Here is our master come to see us,” said the old man.
“I’m sure he’s very welcome,” said the old woman, kindly.
“I would like to see how you live.”
“Well, you see how we live. The hut is coming down, and might kill one any day; but my old man he says it’s good enough, and so we live like kings,” said the brisk old woman, nervously jerking her head. “I’m getting the dinner; going to feed the workers.”
“And what are you going to have for dinner?”
“Our food is very good. First course, bread and kvas; [kvas is a kind of sour, non-intoxicant beer made of rye] second course, kvas and bread,” said the old woman, showing her teeth, which were half worn away.
“No,” seriously; “let me see what you are going to eat.”
“To eat?” said the old man, laughing. “Ours is not a very cunning meal. You just show him, wife.”
“Want to see our peasant food? Well, you are an inquisitive gentleman, now I come to look at you. He wants to know everything. Did I not tell you bread and kvas and then we’ll have soup. A woman brought us some fish, and that’s what the soup is made of, and after that, potatoes.”
“Nothing more?”
“What more do you want? We’ll also have a little milk,” said the old woman, looking towards the door. The door stood open, and the passage outside was full of people—boys, girls, women with babies—thronged together to look at the strange gentleman who wanted to see the peasants’ food. The old woman seemed to pride herself on the way she behaved with a gentleman.
“Yes, it’s a miserable life, ours; that goes without saying, sir,” said the old man. “What are you doing there?” he shouted to those in the passage. “Well, good-bye,” said Nekhludoff, feeling ashamed and uneasy, though unable to account for the feeling.
“Thank you kindly for having looked us up,” said the old man.
The people in the passage pressed closer together to let Nekhludoff pass, and he went out and continued his way up the street.
Two barefooted boys followed him out of the passage the elder in a shirt that had once been white, the other in a worn and faded pink one. Nekhludoff looked back at them.
“And where are you going now?” asked the boy with the white shirt. Nekhludoff answered: “To Matrona Kharina. Do you know her?” The boy with the pink shirt began laughing at something; but the elder asked, seriously:
“What Matrona is that? Is she old?”
“Yes, she is old.”
“Oh—oh,” he drawled; “that one; she’s at the other end of the village; we’ll show you. Yes, Fedka, we’ll go with him. Shall we?”
“Yes, but the horses?”
“They’ll be all right, I dare say.”
Fedka agreed, and all three went up the street.
Nekhludoff felt more at ease with the boys than with the grown-up people, and he began talking to them as they went along. The little one with the pink shirt stopped laughing, and spoke as sensibly and as exactly as the elder one.
“Can you tell me who are the poorest people you have got here?” asked Nekhludoff.
“The poorest? Michael is poor, Simon Makhroff, and Martha, she is very poor.”
“And Anisia, she is still poorer; she’s not even got a cow. They go begging,” said little Fedka.
“She’s not got a cow, but they are only three persons, and Martha’s family are five,” objected the elder boy.
“But the other’s a widow,” the pink boy said, standing up for Anisia.
“You say Anisia is a widow, and Martha is no better than a widow,” said the elder boy; “she’s also no husband.”
“And where is her husband?” Nekhludoff asked.
“Feeding vermin in prison,” said the elder boy, using this expression, common among the peasants.
“A year ago he cut down two birch trees in the land-lord’s forest,” the little pink boy hurried to say, “so he was locked up; now he’s sitting the sixth month there, and the wife goes begging. There are three children and a sick grandmother,” he went on with his detailed account.
“And where does she live?” Nekhludoff asked.
“In this very house,” answered the boy, pointing to a hut, in front of which, on the footpath along which Nekhludoff was walking, a tiny, flaxen-headed infant stood balancing himself with difficulty on his rickety legs.
“Vaska! Where’s the little scamp got to?” shouted a woman, with a dirty grey blouse, and a frightened look, as she ran out of the house, and, rushing forward, seized the baby before Nekhludoff came up to it, and carried it in, just as if she were afraid that Nekhludoff would hurt her child.
This was the woman whose husband was imprisoned for Nekhludoff’s birch trees.
“Well, and this Matrona, is she also poor?” Nekhludoff asked, as they came up to Matrona’s house.
“She poor? No. Why, she sells spirits,” the thin, pink little boy answered decidedly.
When they reached the house Nekhludoff left the boys outside and went through the passage into the hut. The hut was 14 feet long. The bed that stood behind the big stove was not long enough for a tall person to stretch out on. “And on this very bed,” Nekhludoff thought, “Katusha bore her baby and lay ill afterwards.” The greater part of the hut was taken up by a loom, on which the old woman and her eldest granddaughter were arranging the warp when Nekhludoff came in, striking his forehead against the low doorway. Two other grandchildren came rushing in after Nekhludoff, and stopped, holding on to the lintels of the door.
“Whom do you want?” asked the old woman, crossly. She was in a bad temper because she could not manage to get the warp right, and, besides, carrying on an illicit trade in spirits, she was always afraid when any stranger came in.
“I am—the owner of the neighbouring estates, and should like to speak to you.”
“Dear me; why, it’s you, my honey; and I, fool, thought it was just some passer-by. Dear me, you—it’s you, my precious,” said the old woman, with simulated tenderness in her voice.
“I should like to speak to you alone,” said Nekhludoff, with a glance towards the door, where the children were standing, and behind them a woman holding a wasted, pale baby, with a sickly smile on its face, who had a little cap made of different bits of stuff on its head.
“What are you staring at? I’ll give it you. Just hand me my crutch,” the old woman shouted to those at the door.
“Shut the door, will you!” The children went away, and the woman closed the door.
“And I was thinking, who’s that? And it’s ‘the master’ himself. My jewel, my treasure. Just think,” said the old woman, “where he has deigned to come. Sit down here, your honour,” she said, wiping the seat with her apron. “And I was thinking what devil is it coming in, and it’s your honour, ‘the master’ himself, the good gentleman, our benefactor. Forgive me, old fool that I am; I’m getting blind.”
Nekhludoff sat down, and the old woman stood in front of him, leaning her cheek on her right hand, while the left held up the sharp elbow of her right arm.
“Dear me, you have grown old, your honour; and you used to be as fresh as a daisy. And now! Cares also, I expect?”
“This is what I have come about: Do you remember Katusha Maslova?”
“Katerina? I should think so. Why, she is my niece. How could I help remembering; and the tears I have shed because of her. Why, I know all about it. Eh, sir, who has not sinned before God? who has not offended against the Tsar? We know what youth is. You used to be drinking tea and coffee, so the devil got hold of you. He is strong at times. What’s to be done? Now, if you had chucked her; but no, just see how you rewarded her, gave her a hundred roubles. And she? What has she done? Had she but listened to me she might have lived all right. I must say the truth, though she is my niece: that girl’s no good. What a good place I found her! She would not submit, but abused her master. Is it for the likes of us to scold gentlefolk? Well, she was sent away. And then at the forester’s. She might have lived there; but no, she would not.”
“I want to know about the child. She was confined at your house, was she not? Where’s the child?”
“As to the child, I considered that well at the time. She was so bad I never thought she would get up again. Well, so I christened the baby quite properly, and we sent it to the Foundlings’. Why should one let an innocent soul languish when the mother is dying? Others do like this: they just leave the baby, don’t feed it, and it wastes away. But, thinks I, no; I’d rather take some trouble, and send it to the Foundlings’. There was money enough, so I sent it off.”
“Did you not get its registration number from the Foundlings’ Hospital?”
“Yes, there was a number, but the baby died,” she said. “It died as soon as she brought it there.”
“Who is she?”
“That same woman who used to live in Skorodno. She made a business of it. Her name was Malania. She’s dead now. She was a wise woman. What do you think she used to do? They’d bring her a baby, and she’d keep it and feed it; and she’d feed it until she had enough of them to take to the Foundlings’. When she had three or four, she’d take them all at once. She had such a clever arrangement, a sort of big cradle—a double one she could put them in one way or the other. It had a handle. So she’d put four of them in, feet to feet and the heads apart, so that they should not knock against each other. And so she took four at once. She’d put some pap in a rag into their mouths to keep ‘em silent, the pets.”
“Well, go on.”
“Well, she took Katerina’s baby in the same way, after keeping it a fortnight, I believe. It was in her house it began to sicken.”
“And was it a fine baby?” Nekhludoff asked.
“Such a baby, that if you wanted a finer you could not find one. Your very image,” the old woman added, with a wink.
“Why did it sicken? Was the food bad?”
“Eh, what food? Only just a pretence of food. Naturally, when it’s not one’s own child. Only enough to get it there alive. She said she just managed to get it to Moscow, and there it died. She brought a certificate—all in order. She was such a wise woman.”
That was all Nekhludoff could find out concerning his child.
Again striking his head against both doors, Nekhludoff went out into the street, where the pink and the white boys were waiting for him. A few newcomers were standing with them. Among the women, of whom several had babies in their arms, was the thin woman with the baby who had the patchwork cap on its head. She held lightly in her arms the bloodless infant, who kept strangely smiling all over its wizened little face, and continually moving its crooked thumbs.
Nekhludoff knew the smile to be one of suffering. He asked who the woman was.
“It is that very Anisia I told you about,” said the elder boy.
Nekhludoff turned to Anisia.
“How do you live?” he asked. “By what means do you gain your livelihood?”
“How do I live? I go begging,” said Anisia, and began to cry.
Nekhludoff took out his pocket-book, and gave the woman a 10-rouble note. He had not had time to take two steps before another woman with a baby caught him up, then an old woman, then another young one. All of them spoke of their poverty, and asked for help. Nekhludoff gave them the 60 roubles—all in small notes—which he had with him, and, terribly sad at heart, turned home, i.e., to the foreman’s house.
The foreman met Nekhludoff with a smile, and informed him that the peasants would come to the meeting in the evening. Nekhludoff thanked him, and went straight into the garden to stroll along the paths strewn over with the petals of apple-blossom and overgrown with weeds, and to think over all he had seen.
At first all was quiet, but soon Nekhludoff heard from behind the foreman’s house two angry women’s voices interrupting each other, and now and then the voice of the ever-smiling foreman. Nekhludoff listened.
“My strength’s at an end. What are you about, dragging the very cross [those baptized in the Russo-Greek Church always wear a cross round their necks] off my neck,” said an angry woman’s voice.
“But she only got in for a moment,” said another voice. “Give it her back, I tell you. Why do you torment the beast, and the children, too, who want their milk?”
“Pay, then, or work it off,” said the foreman’s voice.
Nekhludoff left the garden and entered the porch, near which stood two dishevelled women—one of them pregnant and evidently near her time. On one of the steps of the porch, with his hands in the pockets of his holland coat, stood the foreman. When they saw the master, the women were silent, and began arranging the kerchiefs on their heads, and the foreman took his hands out of his pockets and began to smile.
This is what had happened. From the foreman’s words, it seemed that the peasants were in the habit of letting their calves and even their cows into the meadow belonging to the estate. Two cows belonging to the families of these two women were found in the meadow, and driven into the yard. The foreman demanded from the women 30 copecks for each cow or two days’ work. The women, however, maintained that the cows had got into the meadow of their own accord; that they had no money, and asked that the cows, which had stood in the blazing sun since morning without food, piteously lowing, should be returned to them, even if it had to be on the understanding that the price should be worked off later on.
“How often have I not begged of you,” said the smiling foreman, looking back at Nekhludoff as if calling upon him to be a witness, “if you drive your cattle home at noon, that you should have an eye on them?”
“I only ran to my little one for a bit, and they got away.”
“Don’t run away when you have undertaken to watch the cows.”
“And who’s to feed the little one? You’d not give him the breast, I suppose?” said the other woman. “Now, if they had really damaged the meadow, one would not take it so much to heart; but they only strayed in a moment.”
“All the meadows are damaged,” the foreman said, turning to Nekhludoff. “If I exact no penalty there will be no hay.”
“There, now, don’t go sinning like that; my cows have never been caught there before,” shouted the pregnant woman.
“Now that one has been caught, pay up or work it off.”
“All right, I’ll work it off; only let me have the cow now, don’t torture her with hunger,” she cried, angrily. “As it is, I have no rest day or night. Mother-in-law is ill, husband taken to drink; I’m all alone to do all the work, and my strength’s at an end. I wish you’d choke, you and your working it off.”
Nekhludoff asked the foreman to let the women take the cows, and went back into the garden to go on thinking out his problem, but there was nothing more to think about.
Everything seemed so clear to him now that he could not stop wondering how it was that everybody did not see it, and that he himself had for such a long while not seen what was so clearly evident. The people were dying out, and had got used to the dying-out process, and had formed habits of life adapted to this process: there was the great mortality among the children, the over-working of the women, the under-feeding, especially of the aged. And so gradually had the people come to this condition that they did not realise the full horrors of it, and did not complain. Therefore, we consider their condition natural and as it should be. Now it seemed as clear as daylight that the chief cause of the people’s great want was one that they themselves knew and always pointed out, i.e., that the land which alone could feed them had been taken from them by the landlords.
And how evident it was that the children and the aged died because they had no milk, and they had no milk because there was no pasture land, and no land to grow corn or make hay on. It was quite evident that all the misery of the people or, at least by far the greater part of it, was caused by the fact that the land which should feed them was not in their hands, but in the hands of those who, profiting by their rights to the land, live by the work of these people. The land so much needed by men was tilled by these people, who were on the verge of starvation, so that the corn might be sold abroad and the owners of the land might buy themselves hats and canes, and carriages and bronzes, etc. He understood this as clearly as he understood that horses when they have eaten all the grass in the inclosure where they are kept will have to grow thin and starve unless they are put where they can get food off other land.
This was terrible, and must not go on. Means must be found to alter it, or at least not to take part in it. “And I will find them,” he thought, as he walked up and down the path under the birch trees.
In scientific circles, Government institutions, and in the papers we talk about the causes of the poverty among the people and the means of ameliorating their condition; but we do not talk of the only sure means which would certainly lighten their condition, i.e., giving back to them the land they need so much.
Henry George’s fundamental position recurred vividly to his mind and how he had once been carried away by it, and he was surprised that he could have forgotten it. The earth cannot be any one’s property; it cannot be bought or sold any more than water, air, or sunshine. All have an equal right to the advantages it gives to men. And now he knew why he had felt ashamed to remember the transaction at Kousminski. He had been deceiving himself. He knew that no man could have a right to own land, yet he had accepted this right as his, and had given the peasants something which, in the depth of his heart, he knew he had no right to. Now he would not act in this way, and would alter the arrangement in Kousminski also. And he formed a project in his mind to let the land to the peasants, and to acknowledge the rent they paid for it to be their property, to be kept to pay the taxes and for communal uses. This was, of course, not the single-tax system, still it was as near an approach to it as could be had under existing circumstances. His chief consideration, however, was that in this way he would no longer profit by the possession of landed property.
When he returned to the house the foreman, with a specially pleasant smile, asked him if he would not have his dinner now, expressing the fear that the feast his wife was preparing, with the help of the girl with the earrings, might be overdone.
The table was covered with a coarse, unbleached cloth and an embroidered towel was laid on it in lieu of a napkin. A vieux-saxe soup tureen with a broken handle stood on the table, full of potato soup, the stock made of the fowl that had put out and drawn in his black leg, and was now cut, or rather chopped, in pieces, which were here and there covered with hairs. After the soup more of the same fowl with the hairs was served roasted, and then curd pasties, very greasy, and with a great deal of sugar. Little appetising as all this was, Nekhludoff hardly noticed what he was eating; he was occupied with the thought which had in a moment dispersed the sadness with which he had returned from the village.
The foreman’s wife kept looking in at the door, whilst the frightened maid with the earrings brought in the dishes; and the foreman smiled more and more joyfully, priding himself on his wife’s culinary skill. After dinner, Nekhludoff succeeded, with some trouble, in making the foreman sit down. In order to revise his own thoughts, and to express them to some one, he explained his project of letting the land to the peasants, and asked the foreman for his opinion. The foreman, smiling as if he had thought all this himself long ago, and was very pleased to hear it, did not really understand it at all. This was not because Nekhludoff did not express himself clearly, but because according to this project it turned out that Nekhludoff was giving up his own profit for the profit of others, and the thought that every one is only concerned about his own profit, to the harm of others, was so deeply rooted in the foreman’s conceptions that he imagined he did not understand something when Nekhludoff said that all the income from the land must be placed to form the communal capital of the peasants.
“Oh, I see; then you, of course, will receive the percentages from that capital,” said the foreman, brightening up.
“Dear me! no. Don’t you see, I am giving up the land altogether.”
“But then you will not get any income,” said the foreman, smiling no longer.
“Yes, I am going to give it up.”
The foreman sighed heavily, and then began smiling again. Now he understood. He understood that Nekhludoff was not quite normal, and at once began to consider how he himself could profit by Nekhludoff’s project of giving up the land, and tried to see this project in such a way that he might reap some advantage from it. But when he saw that this was impossible he grew sorrowful, and the project ceased to interest him, and he continued to smile only in order to please the master.
Seeing that the foreman did not understand him, Nekhludoff let him go and sat down by the window-sill, that was all cut about and inked over, and began to put his project down on paper.
The sun went down behind the limes, that were covered with fresh green, and the mosquitoes swarmed in, stinging Nekhludoff. Just as he finished his notes, he heard the lowing of cattle and the creaking of opening gates from the village, and the voices of the peasants gathering together for the meeting. He told the foreman not to call the peasants up to the office, as he meant to go into the village himself and meet the men where they would assemble. Having hurriedly drank a cup of tea offered him by the foreman, Nekhludoff went to the village.
From the crowd assembled in front of the house of the village elder came the sound of voices; but as soon as Nekhludoff came up the talking ceased, and all the peasants took off their caps, just as those in Kousminski had done. The peasants here were of a much poorer class than those in Kousminski. The men wore shoes made of bark and homespun shirts and coats. Some had come straight from their work in their shirts and with bare feet.
Nekhludoff made an effort, and began his speech by telling the peasants of his intention to give up his land to them altogether. The peasants were silent, and the expression on their faces did not undergo any change.
“Because I hold,” said Nekhludoff, “and believe that every one has a right to the use of the land.”
“That’s certain. That’s so, exactly,” said several voices.
Nekhludoff went on to say that the revenue from the land ought to be divided among all, and that he would therefore suggest that they should rent the land at a price fixed by themselves, the rent to form a communal fund for their own use. Words of approval and agreement were still to be heard, but the serious faces of the peasants grew still more serious, and the eyes that had been fixed on the gentleman dropped, as if they were unwilling to put him to shame by letting him see that every one had understood his trick, and that no one would be deceived by him.
Nekhludoff spoke clearly, and the peasants were intelligent, but they did not and could not understand him, for the same reason that the foreman had so long been unable to understand him.
They were fully convinced that it is natural for every man to consider his own interest. The experience of many generations had proved to them that the landlords always considered their own interest to the detriment of the peasants. Therefore, if a landlord called them to a meeting and made them some kind of a new offer, it could evidently only be in order to swindle them more cunningly than before.
“Well, then, what are you willing to rent the land at?” asked Nekhludoff.
“How can we fix a price? We cannot do it. The land is yours, and the power is in your hands,” answered some voices from among the crowd.
“Oh, not at all. You will yourselves have the use of the money for communal purposes.”
“We cannot do it; the commune is one thing, and this is another.”
“Don’t you understand?” said the foreman, with a smile (he had followed Nekhludoff to the meeting), “the Prince is letting the land to you for money, and is giving you the money back to form a capital for the commune.”
“We understand very well,” said a cross, toothless old man, without raising his eyes. “Something like a bank; we should have to pay at a fixed time. We do not wish it; it is hard enough as it is, and that would ruin us completely.”
“That’s no go. We prefer to go on the old way,” began several dissatisfied, and even rude, voices.
The refusals grew very vehement when Nekhludoff mentioned that he would draw up an agreement which would have to be signed by him and by them.
“Why sign? We shall go on working as we have done hitherto. What is all this for? We are ignorant men.”
“We can’t agree, because this sort of thing is not what we have been used to. As it was, so let it continue to be. Only the seeds we should like to withdraw.”
This meant that under the present arrangement the seeds had to be provided by the peasants, and they wanted the landlord to provide them.
“Then am I to understand that you refuse to accept the land?” Nekhludoff asked, addressing a middle-aged, barefooted peasant, with a tattered coat, and a bright look on his face, who was holding his worn cap with his left hand, in a peculiarly straight position, in the same way soldiers hold theirs when commanded to take them off.
“Just so,” said this peasant, who had evidently not yet rid himself of the military hypnotism he had been subjected to while serving his time.
“It means that you have sufficient land,” said Nekhludoff.
“No, sir, we have not,” said the ex-soldier, with an artificially pleased look, carefully holding his tattered cap in front of him, as if offering it to any one who liked to make use of it.
“Well, anyhow, you’d better think over what I have said.” Nekhludoff spoke with surprise, and again repeated his offer.
“We have no need to think about it; as we have said, so it will be,” angrily muttered the morose, toothless old man.
“I shall remain here another day, and if you change your minds, send to let me know.”
The peasants gave no answer.
So Nekhludoff did not succeed in arriving at any result from this interview.
“If I might make a remark, Prince,” said the foreman, when they got home, “you will never come to any agreement with them; they are so obstinate. At a meeting these people just stick in one place, and there is no moving them. It is because they are frightened of everything. Why, these very peasants—say that white-haired one, or the dark one, who were refusing, are intelligent peasants. When one of them comes to the office and one makes him sit down to cup of tea it’s like in the Palace of Wisdom—he is quite diplomatist,” said the foreman, smiling; “he will consider everything rightly. At a meeting it’s a different man—he keeps repeating one and the same . . .”
“Well, could not some of the more intelligent men be asked to come here?” said Nekhludoff. “I would carefully explain it to them.”
“That can be done,” said the smiling foreman.
“Well, then, would you mind calling them here to-morrow?”
“Oh, certainly I will,” said the foreman, and smiled still more joyfully. “I shall call them to-morrow.”
“Just hear him; he’s not artful, not he,” said a blackhaired peasant, with an unkempt beard, as he sat jolting from side to side on a well-fed mare, addressing an old man in a torn coat who rode by his side. The two men were driving a herd of the peasants’ horses to graze in the night, alongside the highroad and secretly, in the landlord’s forest.
“Give you the land for nothing—you need only sign—have they not done the likes of us often enough? No, my friend, none of your humbug. Nowadays we have a little sense,” he added, and began shouting at a colt that had strayed.
He stopped his horse and looked round, but the colt had not remained behind; it had gone into the meadow by the roadside. “Bother that son of a Turk; he’s taken to getting into the landowner’s meadows,” said the dark peasant with the unkempt beard, hearing the cracking of the sorrel stalks that the neighing colt was galloping over as he came running back from the scented meadow.
“Do you hear the cracking? We’ll have to send the women folk to weed the meadow when there’s a holiday,” said the thin peasant with the torn coat, “or else we’ll blunt our scythes.”
“Sign,” he says. The unkempt man continued giving his opinion of the landlord’s speech. “‘Sign,’ indeed, and let him swallow you up.”
“That’s certain,” answered the old man. And then they were silent, and the tramping of the horses’ feet along the highroad was the only sound to be heard.