This wot ye all whom it concerns,I, Rhymer Robin, alias Burns,October twenty-third,A ne'er to be forgotten day,Sae far I sprachled up the brae [clambered],I dinner'd wi' a Lord.* * * * *But wi' a Lord! stand out my shin,A Lord,—a Peer, an Earl's Son!Up higher yet my bonnet!And sic a Lord! lang Scotch ells twa,Our Peerage he o'erlooks them a',As I look o'er a sonnet.But oh for Hogarth's magic power!To show Sir Bardie's willyart glower [bewildered],And how he stared and stammered,When goavan, as if led in branks, [moving stupidly],And stumpin' on his ploughman shanks,He in the parlour hammered.I sidling sheltered in a nook,An' at his Lordship steal't a lookLike some portentous omen;Except good sense and social glee,An' (what surprised me) modesty,I marked nought uncommon.I watched the symptoms o' the great,The gentle pride, the lordly state,The arrogant assuming;The fient a pride, nae pride had he,Nor sauce, nor state, that I could see,Mair than an honest ploughman.
This wot ye all whom it concerns,I, Rhymer Robin, alias Burns,October twenty-third,A ne'er to be forgotten day,Sae far I sprachled up the brae [clambered],I dinner'd wi' a Lord.
* * * * *
But wi' a Lord! stand out my shin,A Lord,—a Peer, an Earl's Son!Up higher yet my bonnet!And sic a Lord! lang Scotch ells twa,Our Peerage he o'erlooks them a',As I look o'er a sonnet.
But oh for Hogarth's magic power!To show Sir Bardie's willyart glower [bewildered],And how he stared and stammered,When goavan, as if led in branks, [moving stupidly],And stumpin' on his ploughman shanks,He in the parlour hammered.
I sidling sheltered in a nook,An' at his Lordship steal't a lookLike some portentous omen;Except good sense and social glee,An' (what surprised me) modesty,I marked nought uncommon.
I watched the symptoms o' the great,The gentle pride, the lordly state,The arrogant assuming;The fient a pride, nae pride had he,Nor sauce, nor state, that I could see,Mair than an honest ploughman.
Fromthis record of that evening given by Burns, it is interesting to turn to the impression made on Professor Stewart by this their first interview. He says,—
"His manners were then, as they continued ever afterwards, simple, manly, and independent; strongly expressive of conscious genius and worth, but without anything that indicated forwardness, arrogance, or vanity. He took his share in conversation, but not more than belonged to him; and listened with apparent attention and deference on subjects where his want of education deprived him of the means of information. If there had been a little more of gentleness and accommodation in his temper, he would, I think, have been still more interesting; but he had been accustomed to give law in the circle of his ordinary acquaintance, and his dread of anything approaching to meanness or servility rendered his manner somewhat decided and hard. Nothing perhaps was more remarkable among his various attainments than the fluency, and precision, and originality of his language, when he spoke in company; more particularly as he aimed at purity in his turn of expression, and avoided, more successfully than most Scotchmen, the peculiarities of Scottish phraseology."
Burns parted with Dugald Stewart, after this evening spent with him in Ayrshire, to meet him again in the Edinburgh coteries, amid which the professor shone as a chief light.
Not less important in the history of Burns was his first introduction to Mrs. Dunlop of Dunlop, a lady who continued the constant friend of himself and of his family while she lived. She was said to be a lineal descendant of the brother of the great hero of Scotland, William Wallace. Gilbert Burns gives the following account of theway in which his brother's acquaintance with this lady began.
"Of all the friendships, which Robert acquired in Ayrshire or elsewhere, none seemed more agreeable to him than that of Mrs. Dunlop of Dunlop, nor any which has been more uniformly and constantly exerted in behalf of him and his family, of which, were it proper, I could give many instances. Robert was on the point of setting out for Edinburgh before Mrs. Dunlop heard of him. About the time of my brother's publishing in Kilmarnock, she had been afflicted with a long and severe illness, which had reduced her mind to the most distressing state of depression. In this situation, a copy of the printed poems was laid on her table by a friend; and happening to open onThe Cotter's Saturday Night, she read it over with the greatest pleasure and surprise; the poet's description of the simple cottagers operating on her mind like the charm of a powerful exorcist, expelling the demonennui, and restoring her to her wonted inward harmony and satisfaction. Mrs. Dunlop sent off a person express to Mossgiel, distant fifteen or sixteen miles, with a very obliging letter to my brother, desiring him to send her half a dozen copies of his poems, if he had them to spare, and begging he would do her the pleasure of calling at Dunlop House as soon as convenient. This was the beginning of a correspondence which ended only with the poet's life. Nearly the last use he made with his pen was writing a short letter to this lady a few days before his death."
The success of the first edition of his poems naturally made Burns anxious to see a second edition begun. He applied to his Kilmarnock printer, who refused the venture, unless Burns could supply ready money to pay for theprinting. This he could not do. But the poems by this time had been read and admired by the most cultivated men in Edinburgh, and more than one word of encouragement had reached him from that city. The earliest of these was contained in a letter from the blind poet, Dr. Blacklock, to whom Mr. Laurie, the kindly and accomplished minister of Loudoun, had sent the volume. This Mr. Laurie belonged to the more cultivated section of the Moderate party in the Church, as it was called, and was the friend of Dr. Hugh Blair, Principal Robertson, and Dr. Blacklock, and had been the channel through which Macpherson's fragments of Ossian had first been brought under the notice of that literary circle, which afterwards introduced them to the world. The same worthy minister had, on the first appearance of the poems, made Burns' acquaintance; and had received him with warm-hearted hospitality. This kindness the poet acknowledged, on one of his visits to the Manse of Loudoun, by leaving in the room in which he slept a short poem of six very feeling stanzas, which contained a prayer for the family. This is the last stanza,—
When soon or late they reach that coast,O'er life's rough ocean driven,May they rejoice, no wanderer lost,A family in heaven!
As soon as Mr. Laurie received the letter from Dr. Blacklock, written on the 4th September, in which warm admiration of the Kilmarnock volume was expressed, he forwarded it to Burns at Mossgiel. The result of it fell like sunshine on the young poet's heart; for as he says, "The doctor belonged to a set of critics for whose applause I had not dared to hope." The next word of approval from Edinburgh was a highly appreciative criticism of the poems, whichappeared in a number ofThe Edinburgh Magazineat the beginning of November. Up till this time Burns had not abandoned his resolution to emigrate to the West Indies. But the refusal of the Kilmarnock printer to undertake a new edition, and the voices of encouragement reaching him from Edinburgh, combining with his natural desire to remain, and be known as a poet, in his native country, at length made him abandon the thought of exile. On the 18th November we find him writing to a friend, that he had determined on Monday or Tuesday, the 27th or 28th November, to set his face toward the Scottish capital and try his fortune there.
At this stage of the poet's career, Chambers pauses to speculate on the feelings with which the humble family at Mossgiel would hear of the sudden blaze of their brother's fame, and of the change it had made in his prospects. They rejoiced, no doubt, that he was thus rescued from compulsory banishment, and were no way surprised that the powers they had long known him to possess had at length won the world's admiration. If he had fallen into evil courses, none knew it so well as they, and none had suffered more by these aberrations. Still, with all his faults, he had always been to them a kind son and brother, not loved the less for the anxieties he had caused them. But the pride and satisfaction they felt in his newly-won fame, would be deep, not demonstrative. For the Burns family were a shy, reserved race, and like so many of the Scottish peasantry, the more they felt, the less they would express. In this they were very unlike the poet, with whom to have a feeling and to express it were almost synonymous. His mother, though not lacking in admiration of her son, is said to have been chiefly concerned lest the praises of his genius should make him forgetthe Giver of it. Such may have been the feelings of the poet's family.
What may we imagine his own feeling to have been in this crisis of his fate? The thought of Edinburgh society would naturally stir that ambition which was strong within him, and awaken a desire to meet the men who were praising him in the capital, and to try his powers in that wider arena. It might be that in that new scene something might occur which would reverse the current of his fortunes, and set him free from the crushing poverty that had hitherto kept him down. Anyhow, he was conscious of strong powers, which fitted him to shine, not in poetry only, but in conversation and discussion; and, ploughman though he was, he did not shrink from encountering any man or any set of men. Proud, too, we know he was, and his pride often showed itself in jealousy and suspicion of the classes who were socially above him, until such feelings were melted by kindly intercourse with some individual man belonging to the suspected orders. He felt himself to surpass in natural powers those who were his superiors in rank and fortune, and he could not, for the life of him, see why they should be full of this world's goods, while he had none of them. He had not yet learned—he never did learn—that lesson, that the genius he had received was his allotted and sufficient portion, and that his wisdom lay in making the most of this rare inward gift, even on a meagre allowance of the world's external goods. But perhaps, whether he knew it or not, the greatest attraction of the capital was the secret hope that in that new excitement he might escape from the demons of remorse and despair which had for many months been dogging him. He may have fancied this, but the pangs which Burnshad created for himself were too deep to be in this way permanently put by.
The secret of his settled unhappiness lay in the affections that he had abused in himself and in others who had trusted him. The course he had run since his Irvine sojourn was not of a kind to give peace to him or to any man. A coarse man of the world might have stifled the tender voices that were reproaching him, and have gone on his way uncaring that his conduct—
Hardened a' within,And petrified the feeling.
But Burns could not do this. The heart that had responded so feelingly to the sufferings of lower creatures, the unhoused mouse, the shivering cattle, the wounded hare, could not without shame remember the wrongs he had done to those human beings whose chief fault was that they had trusted him not wisely but too well. And these suggestions of a sensitive heart, conscience was at hand to enforce—a conscience wonderfully clear to discern the right, even when the will was least able to fulfil it. The excitements of a great city, and the loud praises of his fellow-men might enable him momentarily to forget, but could not permanently stifle inward voices like these. So it was with a heart but ill at ease, bearing dark secrets he could tell to no one, that Burns passed from his Ayrshire cottage into the applause of the Scottish capital.
The journey of Burns from Mossgiel to Edinburgh was a sort of triumphal progress. He rode on a pony, lent him by a friend, and as the journey took two days, his resting-place the first night was at the farm-house of Covington Mains, in Lanarkshire, hard by the Clyde. The tenant of this farm, Mr. Prentice, was an enthusiastic admirer of Burns' poems, and had subscribed for twenty copies of the second edition. His son, years afterwards, in a letter to Christopher North, thus describes the evening on which Burns appeared at his father's farm:—"All the farmers in the parish had read the poet's then published works, and were anxious to see him. They were all asked to meet him at a late dinner, and the signal of his arrival was to be a white sheet attached to a pitchfork, and put on the top of a corn-stack in the barn-yard. The parish is a beautiful amphitheatre, with the Clyde winding through it—Wellbrae Hill to the west, Tinto Hill and the Culter Fells to the south, and the pretty, green, conical hill, Quothquan Law, to the east. My father's stack-yard, lying in the centre, was seen from every house in the parish. At length Burns arrived, mounted on a borrowedpownie. Instantly was the white flag hoisted, and as instantly were seen the farmers issuing fromtheir houses, and converging to the point of meeting. A glorious evening, or rather night, which borrowed something from the morning, followed, and the conversation of the poet confirmed and increased the admiration created by his writings. On the following morning he breakfasted with a large party at the next farm-house, tenanted by James Stodart; ... took lunch with a large party at the bank in Carnwath, and rode into Edinburgh that evening on thepownie, which he returned to the owner in a few days afterwards by John Samson, the brother of the immortalTam."
This is but a sample of the kind of receptions which were henceforth to await Burns wherever his coming was known. If such welcomes were pleasing to his ambition, they must have been trying both to his bodily and his mental health.
Burns reached Edinburgh on the 28th of November, 1786. The one man of note there with whom he had any acquaintance was Professor Dugald Stewart, whom, as already mentioned, he had met in Ayrshire. But it was not to him or to any one of his reputation that he first turned; but he sought refuge with John Richmond, an old Mauchline acquaintance, who was humbly lodged in Baxter's Close, Lawnmarket. During the whole of his first winter in Edinburgh, Burns lived in the lodging of this poor lad, and shared with him his single room and bed, for which they paid three shillings a week. It was from this retreat that Burns was afterwards to go forth into the best society of the Scottish capital, and thither, after these brief hospitalities were over, he had to return. For some days after his arrival in town, he called on no one—letters of introduction he had none to deliver. But he is said to have wandered aboutalone, "looking down from Arthur's Seat, surveying the palace, gazing at the castle, or looking into the windows of the booksellers' shops, where he saw all books of the day, save the poems of the Ayrshire Ploughman." He found his way to the lowly grave of Fergusson, and, kneeling down, kissed the sod; he sought out the house of Allan Ramsay, and, on entering it, took off his hat. While Burns is thus employed, we may cast a glance at the capital to which he had come, and the society he was about to enter.
Edinburgh at that time was still adorned by a large number of the stars of literature, which, although none of those then living may have reached the first magnitude, had together made a galaxy in the northern heavens, from the middle till the close of last century. At that time literature was well represented in the University. The Head of it was Dr. Robertson, well known as the historian of Charles V., and as the author of other historic works. The chair of Belles Lettres was filled by the accomplished Dr. Hugh Blair, whose lectures remain one of the best samples of the correct and elegant, but narrow and frigid style, both of sentiment and criticism, which then flourished throughout Europe, and nowhere more than in Edinburgh. Another still greater ornament of the University was Dugald Stewart, the Professor of Moral Philosophy, whose works, if they have often been surpassed in depth and originality of speculation, have seldom been equalled for solid sense and polished ease of diction. The professors at that time were most of them either taken from the ranks of the clergy, or closely connected with them.
Among the literary men unconnected with the University by far the greatest name, that of David Hume, had disappearedabout ten years before Burns arrived in the capital. But his friend, Dr. Adam Smith, author ofThe Wealth of Nations, still lingered. Mr. Henry Mackenzie, 'The Man of Feeling,' as he was called from his best known work, was at that time one of the most polished as well as popular writers in Scotland. He was then conducting a periodical called theLounger, which was acknowledged as the highest tribunal of criticism in Scotland, and was not unknown beyond it.
But even more influential than the literary lights of the University were the magnates of the Bench and Bar. During the eighteenth century and the earlier part of the nineteenth, the Scottish Bar was recruited almost entirely from the younger sons of ancient Scottish families. To the patrician feelings which they brought with them from their homes these men added that exclusiveness which clings to a profession claiming for itself the highest place in the city where they resided. Modern democracy has made rude inroads on what was formerly something of a select patrician caste. But the profession of the Bar has never wanted either then or in more recent times some genial and original spirits who broke through the crust of exclusiveness. Such, at the time of Burns's advent, was Lord Monboddo, the speculative and humorous judge, who in his own way anticipated the theory of man's descent from the monkey. Such, too, was the genial and graceful Henry Erskine, the brother of the Lord Chancellor of that name, the pride and the favourite of his profession—the sparkling and ready wit who, thirteen years before the day of Burns, had met the rude manners of Dr. Johnson with a well-known repartee. When the Doctor visited the Parliament House, Erskine was presented to him by Boswell, and was somewhat grufflyreceived. After having made his bow, Erskine slipped a shilling into Boswell's hand, whispering that it was for the sight of hisbear!
Besides these two classes, the occupants of the Professorial chair and of the Bar, there still gathered every winter in Edinburgh a fair sprinkling of rank and beauty, which had not yet abandoned the Scottish for the English capital. The leader at that time in gay society was the well-known Duchess of Gordon,—a character so remarkable in her day that some rumour of her still lives in Scottish memory. The impression made upon her by Burns and his conversation shall afterwards be noticed.
Though Burns for the first day or two after his arrival wandered about companionless, he was not left long unfriended. Mr. Dalrymple, of Orangefield, an Ayrshire country gentleman, a warm-hearted man, and a zealous Freemason, who had become acquainted with Burns during the previous summer, now introduced the Ayrshire bard to his relative, the Earl of Glencairn. This nobleman, who had heard of Burns from his Ayrshire factor, welcomed him in a very friendly spirit, introduced him to his connexion, Henry Erskine, and also recommended him to the good offices of Creech, at that time the first publisher in Edinburgh. Of Lord Glencairn, Chambers says that "his personal beauty formed the index to one of the fairest characters." As long as he lived he did his utmost to befriend Burns, and on his death, a few years after this time, the poet, who seldom praised the great unless he respected and loved them, composed one of his most pathetic elegies.
It was not, however, to his few Ayrshire connexions only, Mr. Dalrymple, Dugald Stewart, and others, that Burns was indebted for his introduction to Edinburgh society.His own fame was now enough to secure it. A criticism of his poems, which appeared within a fortnight after his arrival in Edinburgh, in theLounger, on the 9th of December, did much to increase his reputation. The author of that criticism was The Man of Feeling, and to him belongs the credit of having been the first to claim that Burns should be recognized as a great original poet, not relatively only, in consideration of the difficulties he had to struggle with, but absolutely on the ground of the intrinsic excellence of his work. He pointed to his power of delineating manners, of painting the passions, and of describing scenery, as all bearing the stamp of true genius; he called on his countrymen to recognize that a great national poet had arisen amongst them, and to appreciate the gift that in him had been bestowed upon their generation. Alluding to his narrow escape from exile, he exhorted them to retain and to cherish this inestimable gift of a native poet, and to repair, as far as possible, the wrongs which suffering or neglect had inflicted on him. TheLoungerhad at that time a wide circulation in Scotland, and penetrated even to England. It was known and read by the poet Cowper, who, whether from this or some other source, became acquainted with the poems of Burns within the first year of their publication. In July, 1787, we find the poet ofThe Tasktelling a correspondent that he had read Burns's poems twice; "and though they be written in a language that is new to me ... I think them, on the whole, a very extraordinary production. He is, I believe, the only poet these kingdoms have produced in the lower rank of life since Shakespeare (I should rather say since Prior), who need not be indebted for any part of his praise to a charitable considerationof his origin, and the disadvantages under which he has laboured." Cowper thus endorses the verdict of Mackenzie in almost the same language.
It did not however require such testimonials, from here and there a literary man, however eminent, to open every hospitable door in Edinburgh to Burns. Within a month after his arrival in town he had been welcomed at the tables of all the celebrities—Lord Monboddo, Robertson, the historian, Dr. Hugh Blair, Dugald Stewart, Dr. Adam Ferguson, The Man of Feeling, Mr. Fraser Tytler, and many others. We are surprised to find that he had been nearly two months in town before he called on the amiable Dr. Blacklock, the blind poet, who in his well-known letter to Dr. Laurie had been the first Edinburgh authority to hail in Burns the rising of a new star.
How he bore himself throughout that winter when he was the chief lion of Edinburgh society many records remain to show, both in his own letters and in the reports of those who met him. On the whole, his native good sense carried him well through the ordeal. If he showed for the most part due respect to others, he was still more bent on maintaining his respect for himself; indeed, this latter feeling was pushed even to an exaggerated independence. As Mr. Lockhart has expressed it, he showed, "in the whole strain of his bearing, his belief that in the society of the most eminent men of his nation he was where he was entitled to be, hardly deigning to flatter them by exhibiting a symptom of being flattered." All who heard him were astonished by his wonderful powers of conversation. These impressed them, they said, with a greater sense of his genius than even his finest poems.
With the ablest men that he met he held his own in argument, astonishing all listeners by the strength of his judgment,and the keenness of his insight both into men and things. And when he warmed on subjects which interested him, the boldest stood amazed at the flashes of his wit, and the vehement flow of his impassioned eloquence. With the "high-born ladies" he succeeded even better than with the "stately patricians,"—as one of those dames herself expressed it, fairly carrying them off their feet by the deference of his manner, and the mingled humour and pathos of his talk.
It is interesting to know in what dress Burns generally appeared in Edinburgh. Soon after coming thither he is said to have laid aside his country clothes for "a suit of blue and buff, the livery of Mr. Fox, with buckskins and top-boots." How he wore his hair will be seen immediately. There are several well-known descriptions of Burns's manner and appearance during his Edinburgh sojourn, which, often as they have been quoted, cannot be passed by in any account of his life.
Mr. Walker, who met him for the first time at breakfast in the house of Dr. Blacklock, says, "I was not much struck by his first appearance. His person, though strong and well-knit, and much superior to what might be expected in a ploughman, appeared to be only of the middle size, but was rather above it. His motions were firm and decided, and, though without grace, were at the same time so free from clownish constraint as to show that he had not always been confined to the society of his profession. His countenance was not of that elegant cast which is most frequent among the upper ranks, but it was manly and intelligent, and marked by a thoughtful gravity which shaded at times into sternness. In his large dark eye the most striking index of his genius resided. It was full of mind.... He was plainly but properly dressed, in a stylemidway between the holiday costume of a farmer and that of the company with which he now associated. His black hair without powder, at a time when it was generally worn, was tied behind, and spread upon his forehead. Had I met him near a seaport, I should have conjectured him to be the master of a merchant vessel.... In no part of his manner was there the slightest affectation; nor could a stranger have suspected, from anything in his behaviour or conversation, that he had been for some months the favourite of all the fashionable circles of the metropolis. In conversation he was powerful. His conceptions and expressions were of corresponding vigour, and on all subjects were as remote as possible from commonplaces. Though somewhat authoritative, it was in a way which gave little offence, and was readily imputed to his inexperience in those modes of smoothing dissent and softening assertion, which are important characteristics of polished manners.
"The day after my first introduction to Burns, I supped with him at Dr. Blair's. The other guests were few, and as they had come to meet Burns, the Doctor endeavoured to draw him out, and to make him the central figure of the group. Though he therefore furnished the greatest proportion of the conversation, he did no more than what he saw evidently was expected. From the blunders often committed by men of genius Burns was unusually free; yet on the present occasion he made a more awkward slip than any that are reported of the poets or mathematicians most noted for absence of mind. Being asked from which of the public places he had received the greatest gratification, he named the High Church, but gave the preference as a preacher to the colleague of our worthy entertainer, whose celebrity rested on his pulpit eloquence, ina tone so pointed and decisive as to throw the whole company into the most foolish embarrassment!" Dr. Blair, we are told, relieved their confusion by seconding Burns's praise. The poet saw his mistake, but had the good sense not to try to repair it. Years afterwards he told Professor Walker that he had never spoken of this unfortunate blunder, so painful to him had the remembrance of it been.
There seems little doubt from all the accounts that have been preserved, that Burns in conversation gave forth his opinions with more decision than politeness. He had not a little of that mistaken pride not uncommon among his countrymen, which fancies that gentle manners and consideration for others' feelings are marks of servility. He was for ever harping on independence, and this betrayed him into some acts of rudeness in society which have been recorded with perhaps too great minuteness.
Against these remarks, we must set the testimony of Dugald Stewart, who says,—"The attentions he received from all ranks and descriptions of persons would have turned any head but his own. I cannot say that I perceived any unfavourable effect which they left on his mind. He retained the same simplicity which had struck me so forcibly when first I saw him in the country, nor did he seem to feel any additional self-importance from the number and rank of his new acquaintance. He walked with me in spring, early in the morning, to the Braid Hills, when he charmed me still more by his private conversation than he had ever done in company. He was passionately fond of the beauties of nature; and he once told me, when I was admiring a distant prospect in one of our morning walks, that the sight of so many smoking cottagesgave a pleasure to his mind which none could understand who had not witnessed, like himself, the happiness and worth which they contained.... The idea which his conversation conveyed of the powers of his mind exceeded, if possible, that which is suggested by his writings. All his faculties were, as far as I could judge, equally vigorous, and his predilection for poetry was rather the result of his own enthusiastic and impassioned temper, than of a genius exclusively adapted to that species of composition. I should have pronounced him fitted to excel in whatever walk of ambition he had chosen.... The remarks he made on the characters of men were shrewd and pointed, though frequently inclining too much to sarcasm. His praise of those he loved was sometimes indiscriminate and extravagant.... His wit was ready, and always impressed with the marks of a vigorous understanding; but, to my taste, not often pleasing or happy."
While the learned of his own day were measuring him thus coolly, and forming their critical estimates of him, youths of the younger generation were regarding him with far other eyes. Of Jeffrey, when a lad in his teens, it is recorded that one day in the winter of 1786-87, as he stood on the High Street of Edinburgh, staring at a man whose appearance struck him, a person at a shop door tapped him on the shoulder and said, "Aye, laddie, ye may weel look at that man. That's Robbie Burns." This was the young critic's first and last look at the poet of his country.
But the most interesting of all the reminiscences of Burns, during his Edinburgh visit, or indeed, during any other time, was the day when young Walter Scott met him, and received from him that one look of approbation.
Thisis the account of that meeting which Scott himself gave to Lockhart: "As for Burns, I may truly say, 'Virgilium vidi tantum.' I was a lad of fifteen when he came to Edinburgh. I saw him one day at the late venerable Professor Adam Fergusson's. Of course we youngsters sat silent, looked and listened. The only thing I remember which was remarkable in Burns's manner, was the effect produced upon him by a print of Bunbury's, representing a soldier lying dead on the snow, his dog sitting in misery on one side,—on the other, his widow, with a child in her arms. These lines were written beneath:—
Cold on Canadian hills, or Minden's plain,Perhaps that parent wept her soldier slain,—Bent o'er the babe, her eye dissolved in dew,The big drops mingling with the milk he drew,Gave the sad presage of his future years,The child of misery baptized in tears.
"Burns seemed much affected by the print: he actually shed tears. He asked whose the lines were, and it chanced that nobody but myself remembered that they occur in a half-forgotten poem of Langhorne's, called by the unpromising title of The Justice of Peace. I whispered my information to a friend present, who mentioned it to Burns, who rewarded me with a look and a word, which though of mere civility, I then received with very great pleasure. His person was strong and robust; his manner rustic, not clownish; a sort of dignified plainness and simplicity. His countenance was more massive than it looks in any of the portraits. I would have taken the poet, had I not known who he was, for a very sagacious country farmer of the old Scotch school,—thedouce gudemanwho held his own plough. There was a strong expression of sense and shrewdness in all his lineaments; the eye alone, I think, indicatedthe poetical character and temperament. It was large, and of a dark cast, which glowed (I say literally glowed) when he spoke with feeling or interest. I never saw such another eye in a human head, though I have seen the most distinguished men of my time."
While men of the upper ranks, old and young, were thus receiving their impressions, and forming their various estimates of Burns, he, we may be sure, was not behind-hand in his reflections on them, and on himself. He had by nature his full share of that gnawing self-consciousness which haunts the irritable tribe, from which no modern poet but Walter Scott has been able wholly to escape. While he was bearing himself thus manfully to outward appearance, inwardly he was scrutinizing himself and others with a morbid sensitiveness. In the heyday of his Edinburgh popularity, he writes to Mrs. Dunlop, one of his most trusted friends, what he repeats to other correspondents, that he had long been at pains to take a true measure of himself and to form a just estimate of his powers: that this self-estimate was not raised by his present success, nor would it be depressed by future neglect; that though the tide of popularity was now at full flood, he foresaw that the ebb would soon set in, and that he was prepared for it. In the same letters he speaks of his having too much pride for servility, as though there was no third and more excellent way; of "the stubborn pride of his own bosom," on which he seems mainly to have relied. Indeed throughout his life there is much talk of what Mr. Carlyle well calls the altogether barren and unfruitful principle of pride; much prating about "a certain fancied rock of independence,"—a rock which he found but a poor shelter when the worst ills of life overtook him. This feeling reached its height when soonafter leaving Edinburgh, we find him writing to a comrade in the bitterness of his heart that the stateliness of Edinburgh patricians and the meanness of Mauchline plebeians had so disgusted him with his kind, that he had bought a pocket copy of Milton to study the character of Satan, as the great exemplar of "intrepid, unyielding independence."
If during his stay in Edinburgh, his "irascible humour" never went so far as this, "the contumely of condescension" must have entered pretty deeply into the soul of the proud peasant when he made the following memorable entry in his diary, on the 9th April, 1787. After some remarks on the difficulty of true friendship, and the hazard of losing men's respect by being too confidential with friends, he goes on: "For these reasons, I am determined to make these pages my confidant. I will sketch every character that any way strikes me, to the best of my power, with unshrinking justice. I will insert anecdotes and take down remarks, in the old law phrase, without feud or favour.... I think a lock and key a security at least equal to the bosom of any friend whatever. My own private story likewise, my love adventures, my rambles; the frowns and smiles of fortune on my bardship my poems and fragments, that must never see the light, shall be occasionally inserted. In short, never did four shillings purchase so much friendship, since confidence went first to the market, or honesty was set up for sale....
"There are few of the sore evils under the sun give me more uneasiness and chagrin, than the comparison how a man of genius, nay, of avowed worth, is received everywhere, with the reception which a mere ordinary character, decorated with the trappings and futile distinctions of fortune, meets: I imagine a man of abilities, his breast glowingwith honest pride, conscious that men are born equal, still giving honour to whom honour is due; he meets at a great man's table a Squire Something or a Sir Somebody; he knows the noble landlord at heart gives the bard, or whatever he is, a share of his good wishes, beyond, perhaps, any one at the table; yet how will it mortify him to see a fellow whose abilities would scarcely have made an eightpenny tailor, and whose heart is not worth three farthings, meet with attention, and notice that are withheld from the son of genius and poverty!
"The noble Glencairn has wounded me to the soul here, because I dearly esteem, respect, and love him. He showed so much attention, engrossing attention, one day, to the only blockhead at table (the whole company consisted of his lordship, dunder-pate, and myself), that I was within half a point of throwing down my gage of contemptuous defiance, but he shook my hand and looked so benevolently good at parting, God bless him! though I should never see him more, I shall love him to my dying day! I am pleased to think I am so capable of gratitude, as I am miserably deficient in some other virtues."
Lockhart, after quoting largely from this Common-place Book, adds, "This curious document has not yet been printed entire. Another generation will, no doubt, see the whole of the confession." All that remains of it has recently been given to the world. The original design was not carried on, and what is left is but a fragment, written chiefly in Edinburgh, with a few additions made at Ellisland. The only characters which are sketched are those of Blair, Stewart, Creech, and Greenfield. The remarks on Blair, if not very appreciative, are mild and not unkindly. There seems to be irony in the praise of DugaldStewart for the very qualities in which Burns probably thought him to be deficient. Creech's strangely composite character is well touched off. Dr. Greenfield, the colleague of Dr. Blair, whose eloquence Burns on an unfortunate occasion preferred to that of his host, alone comes in for unaffected eulogy. The plain and manly directness of these prose sketches is in striking contrast to the ambitious flights which the poet attempts in many of his letters.
Dugald Stewart in his cautious way hints that Burns did not always keep himself to the learned circles which had welcomed him, but sometimes indulged in "not very select society." How much this cautious phrase covers may be seen by turning to Heron's account of some of the scenes in which Burns mingled. Tavern life was then in Edinburgh, as elsewhere, more or less habitual in all classes. In those clubs and brotherhoods of the middle class, which met in taverns down the closes and wynds of High Street, Burns found a welcome, warmer, freer, more congenial than any vouchsafed to him in more polished coteries. Thither convened when their day's work was done, lawyers, writers, schoolmasters, printers, shopkeepers, tradesmen,—ranting, roaring boon companions—who gave themselves up, for the time, to coarse songs, rough raillery, and deep drinking. At these meetings all restraint was cast to the winds, and the mirth drove fast and furious. With open arms the clubs welcomed the poet to their festivities; each man proud to think that he was carousing with Robbie Burns. The poet the while gave full vein to all his impulses, mimicking, it is said, and satirizing his superiors in position, who, he fancied, had looked on him coldly, paying them off by making them the butt of his raillery, letting loose all hisvaried powers, wit, humour, satire, drollery, and throwing off from time to time snatches of licentious song, to be picked up by eager listeners,—song wildly defiant of all the proprieties. The scenes which Burns there took part in far exceeded any revelries he had seen in the clubs of Tarbolton and Mauchline, and did him no good. If we may trust the testimony of Heron, at the meetings of a certain Crochallan club, and at other such uproarious gatherings, he made acquaintances who, before that winter was over, led him on from tavern dissipations to still worse haunts and habits.
By the 21st of April (1787), the ostensible object for which Burns had come to Edinburgh was attained, and the second edition of his poems appeared in a handsome octavo volume. The publisher was Creech, then chief of his trade in Scotland. The volume was published by subscription, "for the sole benefit of the author," and the subscribers were so numerous that the list of them covered thirty-eight pages. In that list appeared the names of many of the chief men of Scotland, some of whom subscribed for twenty—Lord Eglinton for as many as forty-two, copies. Chambers thinks that full justice has never been done to the liberality of the Scottish public in the way they subscribed for this volume. Nothing equal to the patronage that Burns at this time met with, had been seen since the days of Pope's Iliad. This second edition, besides the poems which had appeared in the Kilmarnock one, contained several additional pieces the most important of which had been composed before the Edinburgh visit. Such wereDeath and Doctor Hornbook,The Brigs of Ayr,The Ordination,The Address to the Unco Guid. The proceeds from this volume ultimately made Burns the possessor of about 500l., quite alittle fortune for one who, as he himself confesses, had never before had 10l.he could call his own. It would, however, have been doubly welcome and useful to him, had it been paid down without needless delay. But unfortunately this was not Creech's way of transacting business, so that Burns was kept for many months waiting for a settlement—months during which he could not for want of money turn to any fixed employment, and which were therefore spent by him unprofitably enough.
Some small instalments of the profits of his new volume enabled our Poet, during the summer and autumn of 1787, to make several tours to various districts of Scotland, famous either for scenery or song. The day of regular touring had not yet set in, and few Scots at that time would have thought of visiting what Burns called the classic scenes of their country. A generation before this, poets in England had led the way in this—as when Gray visited the lakes of Cumberland, and Dr. Johnson the Highlands and the Western Isles. In his ardour to look upon places famous for their natural beauty or their historic associations, or even for their having been mentioned in some old Scottish song, Burns surpassed both Gray and Johnson, and anticipated the sentiment of the present century. Early in May he set out with one of his Crochallan club acquaintances, named Ainslie, on a journey to the Border. Ainslie was a native of the Merse, his father and family living in Dunse. Starting thence with Ainslie, Burns traversed the greater part of the vale of Tweed from Coldstream to Peebles, recalling, as he went along, snatches of song connected with the places he passed. He turned aside to see the valley of the Jed, and got as far as Selkirk in the hope of looking upon Yarrow.But from doing this he was hindered by a day of unceasing rain, and he who was so soon to become the chief singer of Scottish song was never allowed to look on that vale which has long been its most ideal home. Before finishing his tour, he went as far as Nithsdale, and surveyed the farm of Ellisland, with some thought already, that he might yet become the tenant of it.
It is noteworthy, but not wonderful, that the scenes visited in this tour called forth no poetry from Burns, save here and there an allusion that occurred in some of his later songs. When we remember with what an uneasy heart Burns left Ayrshire for Edinburgh, that the town life he had there led for the last six months had done nothing to lighten—it had probably done something to increase the load of his mental disquietude,—that in an illness which he had during his tour he confesses that "embittering remorse was scaring his fancy at the gloomy forebodings of death," and that when his tour was over, soon after his return to Edinburgh, he found the law let loose against him, and what was called a "fugæ" warrant issued for his apprehension, owing to some occurrence like to that which a year ago had terrified him with legal penalties, and all but driven him to Jamaica,—when all these things are remembered, is it to be wondered, that Burns should have wandered by the banks of Tweed, in no mood to chaunt beside it "a music sweeter than its own"?
At the close of his Border tour Burns had, as we have seen, visited Nithsdale and looked at the farm of Ellisland. From Nithsdale he made his way back to native Ayrshire and his family at Mossgiel. I have heard a tradition that his mother met him at the door of the small farm-house, with this only salutation, "O Robbie!" Neither Lockhart nor Chambers mentions this, but the lattersays, his sister, Mrs. Begg, remembered the arrival of her brother. He came in unheralded, and was in the midst of them before they knew. It was a quiet meeting, for the Mossgiel family had the true Scottish reticence or reserve; but though their words were not "mony feck," their feelings were strong. It was, indeed, as strange a reverse as ever was made by fortune's fickle wheel. "He had left them," to quote the words of Lockhart, "comparatively unknown, his tenderest feelings torn and wounded by the behaviour of the Armours, and so miserably poor that he had been for some weeks obliged to skulk from the sheriff's officers to avoid the payment of a paltry debt. He returned, his poetical fame established, the whole country ringing with his praise, from a capital in which he was known to have formed the wonder and delight of the polite and the learned; if not rich, yet with more money already than any of his kindred had ever hoped to see him possess, and with prospects of future patronage and permanent elevation in the scale of society, which might have dazzled steadier eyes than those of maternal and fraternal affection. The prophet had at last honour in his own country, but the haughty spirit that had preserved its balance in Edinburgh was not likely to lose it at Mauchline." The haughty spirit of which Lockhart speaks was reserved for others than his own family. To them we hear of nothing but simple affection. His youngest sister, Mrs. Begg, told Chambers, "that her brother went to Glasgow, and thence sent home a present to his mother and three sisters, namely, a quantity ofmodesilk, enough to make a bonnet and a cloak to each, and a gown besides to his mother and youngest sister." This was the way he took to mark their right to share in his prosperity. Mrs. Begg remembersgoing for rather more than a week to Ayr to assist in making up the dresses, and when she came back on a Saturday, her brother had returned and requested her "to put on her dress that he might see how smart she looked in it." The thing that stirred his pride and scorn was the servility with which he was now received by his "plebeian brethren" in the neighbourhood, and chief among these by the Armours, who had formerly eyed him with looks askance. If anything "had been wanting to disgust me completely with Armour's family, their mean, servile compliance would have done it." So he writes, and it was this disgust that prompted him to furnish himself, as we have seen he did, with a pocket copy of Milton, to study the character of Satan. This fierce indignation was towards the family; towards "bonny Jean" herself his feeling was far other. Having accidentally met her, his old affection revived, and they were soon as intimate as of old.
After a short time spent at Mossgiel wandering about, and once, it would seem, penetrating the West Highlands as far as Inverary, a journey during which his temper seems to have been far from serene, he returned in August to Edinburgh. There he encountered, and in time got rid of, the law troubles already alluded to, and on the 25th of August he set out, on a longer tour than any he had yet attempted, to the Northern Highlands.
The travelling companion whom he chose for this tour was a certain Mr. Nicol, whose acquaintance he seems to have first formed at the Crochallan club, or some other haunt of boisterous joviality. After many ups and downs in life Nicol had at last, by dint of some scholastic ability, settled as a master of the Edinburgh High School. What could have tempted Burns to select sucha man for a fellow-traveller? He was cast in one of nature's roughest moulds; a man of careless habits, coarse manners, enormous vanity, of most irascible and violent temper, which vented itself in cruelties on the poor boys who were the victims of his care. Burns compared himself with such a companion to "a man travelling with a loaded blunderbuss at full cock." Two things only are mentioned in his favour, that he had a warm heart, and an unbounded admiration of the poet. But the choice of such a man was an unfortunate one, and in the upshot did not a little to spoil both the pleasure and the benefit, which might have been gathered from the tour.
Their journey lay by Stirling and Crieff to Taymouth and Breadalbane, thence to Athole, on through Badenoch and Strathspey to Inverness. The return by the east coast was through the counties of Moray and Banff to Aberdeen. After visiting the county whence his father had come, and his kindred who were still in Kincardineshire, Burns and his companion passed by Perth back to Edinburgh, which they reached on the 16th of September. The journey occupied only two and twenty days, far too short a time to see so much country, besides making several visits, with any advantage. During his Border tour Burns had ridden his Rosinante mare, which he had named Jenny Geddes. As his friend, the schoolmaster, was no equestrian, Burns was obliged to make his northern journey in a post-chaise, not the best way of taking in the varied and ever-changing sights and sounds of Highland scenery.
Such a tour as this, if Burns could have entered on it under happier auspices, that is, with a heart at ease, a fitting companion, and leisure enough to view quietly the scenes through which he passed, and to enjoy the society ofthe people whom he met, could not have failed, from its own interestingness, and its novelty to him, to have enriched his imagination, and to have called forth some lasting memorials. As it was, it cannot be said to have done either. There are, however, a few incidents which are worth noting. The first of these took place at Stirling. Burns and his companion had ascended the Castle Rock, to look on the blue mountain rampart, that flanks the Highlands from Ben Lomond to Benvoirlich. As they were both strongly attached to the Stuart cause, they had seen with indignation, on the slope of the Castle hill, the ancient hall, in which the Scottish kings once held their Parliaments, lying ruinous and neglected. On returning to their inn, Burns, with a diamond he had bought for such purposes, wrote on the window-pane of his room some lines expressive of the disgust he had felt at that sight, concluding with some offensive remarks on the reigning family. The lines, which had no poetic merit, got into the newspapers of the day, and caused a good deal of comment. On a subsequent visit to Stirling, Burns himself broke the pane of the window on which the obnoxious lines were written, but they were remembered, it is said, long afterwards to his disadvantage.
Among the pleasantest incidents of the tour was the visit to Blair Castle, and his reception by the Duchess of Athole. The two days he spent there he declared were among the happiest of his life. We have seen how sensitive Burns was to the way he was received by the great. Resentful as he was equally of condescension and of neglect, it must have been no easy matter for persons of rank so to adapt their manner as to exactly please him. But his hosts at Blair Castle succeeded to admiration in this. They were assisted by the presence at the Castle of Mr., afterwards Professor, Walker,who had known Burns in Edinburgh, and was during that autumn living as a tutor in the Duke's family. At dinner Burns was in his most pleasing vein, and delighted his hostess by drinking to the health of her group of fair young children, as "honest men and bonny lassies"—an expression with which he happily closes hisPetition of Bruar Water. The Duchess had her two sisters, Mrs. Graham and Miss Cathcart, staying with her on a visit, and all three ladies were delighted with the conversation of the poet. These three sisters were daughters of a Lord Cathcart, and were remarkable for their beauty. The second, Mrs. Graham, has been immortalized as the subject of one of Gainsborough's most famous portraits. On her early death her husband, Thomas Graham of Balnagown, never again looked on that beautiful picture, but left his home for a soldier's life, distinguished himself greatly in the Peninsular War, and was afterwards known as Lord Lynedoch. After his death, the picture passed to his nearest relatives, who presented it to the National Portrait Gallery of Scotland, of which it is now the chief ornament. All three sisters soon passed away, having died even before the short-lived poet. By their beauty and their agreeableness they charmed Burns, and did much to make his visit delightful. They themselves were not less pleased; for when the poet proposed to leave, after two days were over, they pressed him exceedingly to stay, and even sent a messenger to the hotel to persuade the driver of Burns's chaise to pull off one of the horse's shoes, that his departure might be delayed. Burns himself would willingly have listened to their entreaties, but his travelling mate was inexorable. Likely enough Nicol had not been made so much of as the poet, and this was enough to rouse his irascible temper. For one day he had been persuaded tostay by the offer of good trout-fishing, which he greatly relished, but now he insisted on being off. Burns was reluctantly forced to yield.
This rapid departure was the more unfortunate because Mr. Dundas, who held the keys of Scottish patronage, was expected on a visit to Blair, and had he met the poet he might have wiped out the reproach often cast on the ministry of the day, that they failed in their duty towards Burns. "That eminent statesman," as Lockhart says, "was, though little addicted to literature, a warm lover of his own country, and, in general, of whatever redounded to her honour; he was, moreover, very especially qualified to appreciate Burns as a companion; and had such an introduction taken place, he might not improbably have been induced to bestow that consideration on the claims of the poet, which, in the absence of any personal acquaintance, Burns's works ought to have received at his hands." But during that visit Burns met, and made the acquaintance of, another man of some influence, Mr. Graham of Fintray, whose friendship afterwards, both in the Excise business, and in other matters, stood him in good stead. The Duke, as he bade farewell to Burns at Blair, advised him to turn aside, and see the Falls of the Bruar, about six miles from the Castle, where that stream coming down from its mountains plunges over some high precipices, and passes through a rocky gorge to join the river Garry. Burns did so, and finding the falls entirely bare of wood, wrote some lines entitledThe Humble Petition of Bruar Water, in which he makes the stream entreat the Duke to clothe its naked banks with trees. The poet's petition for the stream was not in vain. The then Duke of Athole was famous as a planter of trees, and those with which, after the poet's Petition, he surrounded the waterfall remain to this day.
Aftervisiting Culloden Muir, the Fall of Fyers, Kilravock Castle, where, but for the impatience of Mr. Nicol, he would fain have prolonged his stay, he came on to Fochabers and Gordon Castle. This is Burns's entry in his diary:—"Cross Spey to Fochabers, fine palace, worthy of the noble, the polite, and generous proprietor. The Duke makes me happier than ever great man did; noble, princely, yet mild and condescending and affable—gay and kind. The Duchess, charming, witty, kind, and sensible. God bless them!"
Here, too, as at Blair, the ducal hosts seem to have entirely succeeded in making Burns feel at ease, and wish to protract his visit. But here, too, more emphatically than at Blair, his friend spoilt the game. This is the account of the incident, as given by Lockhart, with a few additions interpolated from Chambers:—
"Burns, who had been much noticed by this noble family when in Edinburgh, happened to present himself at Gordon Castle, just at the dinner-hour, and being invited to take a place at the table, did so, without for a moment adverting to the circumstance that his travelling companion had been left alone at the inn, in the adjacent village. On remembering this soon after dinner, he begged to be allowed to rejoin his friend; and the Duke of Gordon, who now for the first time learned that he was not journeying alone, immediately proposed to send an invitation to Mr. Nicol to come to the Castle. His Grace sent a messenger to bear it; but Burns insisted on himself accompanying him. They found the haughty schoolmaster striding up and down before the inn-door in a high state of wrath and indignation at, what he considered, Burns's neglect, and no apologies could soften his mood. He had already ordered horses, and was venting his anger onthe postillion for the slowness with which he obeyed his commands. The poet, finding that he must choose between the ducal circle and his irascible associate, at once chose the latter alternative. Nicol and he, in silence and mutual displeasure, seated themselves in the post-chaise, and turned their backs on Gordon Castle, where the poet had promised himself some happy days. This incident may serve to suggest some of the annoyances to which persons moving, like our poet, on the debatable land between two different ranks of society must ever be subjected." "To play the lion under such circumstances must," as the knowing Lockhart observes, "be difficult at the best; but a delicate business indeed, when the jackals are presumptuous. The pedant could not stomach the superior success of his friend, and yet—alas for poor human nature!—he certainly was one of the most enthusiastic of his admirers, and one of the most affectionate of all his intimates." It seems that the Duchess of Gordon had some hope that her friend, Mr. Addington, afterwards Lord Sidmouth and the future premier, would have visited at Gordon Castle while Burns was there. Mr. Addington was, Allan Cunningham tells us, an enthusiastic admirer of Burns's poetry, and took pleasure in quoting it to Pitt and Melville. On that occasion he was unfortunately not able to accept the invitation of the Duchess, but he forwarded to her "these memorable lines—memorable as the first indication of that deep love which England now entertains for the genius of Burns:"—