25 Santa Maria Sopra Minerva
If any one were to ask me which was the most beautiful church in Rome I should temporize, and perhaps I should end by saying that there was none. Ecclesiastical Rome seems to have inherited the instinct of imperial Rome for ugliness; only, where imperial Rome used the instinct collectively, ecclesiastical Rome has used it distributively in the innumerable churches, each less lovely than the other. This position will do to hedge from; it is a bold outpost from which I may be driven in, especially by travellers who have seen the churches I did not see. I took my chances, they theirs; for nobody can singly see all the churches in Rome; that would need a syndicate.
If imperial Rome was beautiful in detail because it had the Greeks to imagine the things it so hideously grouped, ecclesiastical Rome may be unbeautiful in detail because it had not the Goths to realize the beauty of its religious aspiration—that is, if it was the Goths who invented Gothic architecture; I do not suppose it was. Anyway, there is said to be but one Gothic church in Rome, and this I did not visit, perhaps because I felt that I must inure myself to the prevalent baroque, or perhaps from mere perversity. I can merely say in self-defence that, on the outside, Santa Maria sopra Minerva no more promised an inner beauty than Il Gesu, which is the most baroque church in Rome, without the power of coming together for a unity of effect which baroque churches sometimes have. It is a tumult of virtuosity in painting, in sculpture, in architecture. Statues sprawl into frescoed figures at points in the roof, and frescoed figures emerge in marble at others. Marvels of riches are lavished upon chapels and altars, which again are so burdened with bronze gilded or silver plated, and precious stones wrought and unwrought, that the soul, or if not the soul the taste, shrinks dismayed from them. Execution in default of inspiration has had its way to the last excess; there is nothing that it has not done to show what it can do; and all that it has done is a triumph of misguided skill and power. But it would be a mistake for the spectator to imagine that anything has been done from the spirit in which he receives it; everything is the expression of devoted faith in the forms that the art of the time offered.
In the monstrous marble tableau, say, of “Religion Triumphing Over Heresy,” he may be very sure that the artist was not winking an ironical eye where he made Faith spurning Schism with her foot look very much like a lady of imperfect breeding who has lost her temper; he was most devoutly in earnest, or at least those were so, both cleric and laic, for whom he wrought his prodigy. We others, pagans or Protestants, had better understand that the children of the Church, and especially the poor children, were serious through all the shows that seem to us preposterous; they had not renounced something for nothing; if they bowed that very fallible thing, Reason, to Dogma, they got faith for their reward and could gladly accept whatever symbol of it was offered them.
26 Church Op Ara Coeli
No matter how baroque any church was, it could express something of this sincerity, and in their way the worshippers seemed always simply at home in it. In San Lorenzo in Lucina, where I went to see the truly sublime “Crucifixion” by Guido (there is also a bar of St. Lawrence's gridiron to be seen, but I did not know it at the time) I liked the unconsciousness of the girl kneeling before the high altar and provisionally gossiping with the young sacristan before she began her devotions. She gave her mind to them when he asked me if I wished to see the Guido, for I could see her lips moving while she shared my veneration of that most affecting masterpiece; the more genuinely affecting because it expresses the rapture and not the anguish of the Passion. I have no doubt she was grateful when the sacristan proposed my having the electric light turned on it, and when, though that I knew it would cost me something more, I assented.
They have the electric light now in all the holy places, and notably in the dungeon where St. Peter was imprisoned, and where the custodian was so proud of it, as the latest improvement, and as far more satisfactory than candles. The shrine of the miraculous Bambino in the Church of Ara Coeli is also lighted by electricity, which spares no detail of the child's apparel and appearance. To other eyes than those of faith it has the effect of a life-size but not life-like doll, piously bedizened and jewelled over, but rather ill-humored looking, or, if not that, proud looking or severe looking. To the eyes in which its sickbed visits have dried the tears it must wear an aspect of heavenly pity and beauty; and I am very willing to believe that these are the eyes which see it aright. As it was, and taking it literally, it seemed far less mechanical and unfeeling than the monk who pulled it out and pushed it back on its wheeled platform. But he must get tired of showing it to the unbelievers who come out of curiosity, and very likely I should, if I were in his place, as nonchalantly wipe across the glass front of the shrine the card with the Bambino's legend printed in various languages on it, which you may then buy with the blessing from the glass for whatever you choose to give.
Where art and antiquity are so abundant as in Rome, the Bambino incident is probably what the reader, when he has visited the Church of Ara Coeli will chiefly remember, and I will not pretend to be any better than the reader, though I will say that I have a persistent sense of something important about the roof; and there are the Pinturrichio frescos, which an old Sienese like me must have the taste for. The not easily praiseful Hare says it is “one of the most interesting of Christian churches,” and without allowing that there are any other sorts of churches I may allow that this is one of the least unlovely in Rome. Trinita de' Monti seemed to be another, but only, I dare say, subjectively, because of the exquisite pleasure we had one afternoon in March when we went into it for the nuns' singing of the Benediction. That, we had been told, was something which no one coming to Rome should miss; and we were so anxious not to miss it that on our way to the Pincian Hill we stopped at the foot of the church-steps, and reassured ourselves of the hour through the kindness of an English-speaking nurse-maid at the bottom and of a gentle nun at the top, who both told us the hour would be exactly five.
When we came back at that time and bought our way into the church by rightful payment to the two blind beggars who guarded its doors, we found it packed with people who bad been more literally punctual. They were of all nations, but a large part were Anglo-Americans, and a young girl of this race rose and gave her seat, with a sweet insistence that would not be denied, to that one of us who deserved it most. He who was left leaning against the soft side of a pillar hesitated whether to make some young priests spreading over undue space on one of the benches push up, and he enjoyed a rich moment of self-satisfaction in his forbearance. He was there, to be sure, an alien and a heretic, out of mere curiosity, and they were there probably so rapt in their devout attention that they did not notice their errant step-brother, and so did not think to offer him the hospitality of their mother church's house. But he would not make any such allowance; he condemned them with the unsparing severity of the strap-hanger in a trolley-car, who blushes with shame for the serried rows of men sitting behind their newspapers. When he was at his wit's end to find excuse for them a priest on another bench made room, and he sank down glad to forgive and forget; but now he would not have yielded his place to any other Protestant in Christendom.
In the collective curiosity he lost the sense of self-reproach for his own, and eagerly bent his gaze on the group of officiating priests at the high altar beyond the grille of the choir. The altar was all a blaze of electric lights, and there was a novel effect in their composition in the crosses resting diagonally on either side of it. Next the grille showed the feathers and fashions of the mothers and sisters of the young girls from the school of the adjoining Convent of the Sacred Heart, and midway between these visitors, like a flock of white birds stooping on some heavenly plain, the white veils of the girls stretched in lovely levels to left and right. Nothing could have attuned the spirit for the surprise awaiting it like this angelic sight; and when the voices of the nuns fell suddenly from the organ gallery, behind all the people, like the singing of the morning stars molten in one adoring music and falling from the zenith down, whatever moments of innocent joy life might have had it could have had none surpassing that.
But when we came out the self-mockery with which life is apt to recover itself from any exaltation began. In returning from the Pincio the only cab we had been able to get was the last left of the very worst cabs in Rome, and we had bidden the driver wait for us at the church-steps, not without some hope that he would play us false. But there he was, true to his word, with such disciplined fidelity as that of the Roman sentinels who used to die at their posts; and we mounted to ours with the muted prayer that we, at least, might reach home alive. This did not seem probable when the driver whipped up his horse. It appeared to have aged and sickened while we were in the church, though we had thought it looked as bad as could be before, and it lurched alarmingly from side to side, recovering itself with a plunge of its heavy head away from the side in which its body was sinking. The driver swayed on his box, having fallen equally decrepit in spite of the restoratives he seemed to have applied for his years and infirmities. His clothes had put on some such effect of extreme decay as those of Rip Van Winkle in the third act; there was danger that he would fall on top of his falling horse, and that their raiment would mingle in one scandalous ruin. Via Sistina had never been so full of people before; never before had it been so long to that point where we were to turn out of it into the friendly obscurity of the little cross street which would bring us to our hotel. We could not consent to arrive in that form; we made the driver stop, and we got out and began overpaying him to release us. But the more generously we overpaid him the more nobly he insisted upon serving us to our door. At last, by such a lavish expenditure as ought richly to provide for the few remaining years of himself and his horse, we prevailed with him to let us go, and reached our hotel glad, almost proud, to arrive on foot.
27 Church of Santa Maggiore
Hare tells me, now it is too late, that I may reach the Church of Santa Maggiore by keeping straight on through the long, long straightness of the Via Sistina. I reached that church by quite another way after many postponements; for I thought I remembered all about it from my visit in 1864. But really nothing had remained to me save a sense of the exceptional dignity of the church, and the sole fact that the roof of its most noble nave is thickly plated with the first gold mined in South America, which Ferdinand and Isabella gave that least estimable of the popes, Alexander VI. Now I know that it is far richer than any gold could make it in the treasures of history and legend, which fairly encrust it in every part. Doubtless some portion of this wealth my fellow-sightseers were striving to store up out of the guide-books which they bore in their hands and from which they strained their eyes to the memorable points as they slowly paced through the temple. Some were reading one to another in bated voices, and I thought them ridiculous; but perhaps they were wise, and rather he was ridiculous who marched by them and contented himself with a general sense of the grandeur, the splendor. More than any other church except that of San Paolo fuori le Mura, Santa Maria Maggiore imparts this sense, for, as I have already pretended, St. Peter's fails of it. Without as well as within the church is spacious and impressive from its spaciousness; but it seems more densely fringed than most others with peddlers of post-cards and mosaic pins. On going in you can plunge through their ranks, but in coming out you do not so easily escape. One boy pursued me quite to my cab, in spite of my denials of hand and tongue. There he stayed the driver while he made a last, a humorous appeal. “Skiddoo?” he asked in my native speech. “Yes,” I sullenly replied, “skiddoo!” But it is now one of the regrets which I shall always feel for my wasted opportunities in Rome that I did not buy all his post-cards. Patient gayety like his merited as much.
As it was, I drove callously away from Santa Maria Maggiore to San Pietro in Vincoli, where I expected to renew my veneration for Michelangelo's Moses. That famous figure is no longer so much in the minds of men as it used to be, I think; and, if one were to be quite honest with one's self as to the why and wherefore of one's earlier veneration, one might not get a very distinct or convincing reply. Do sculptors and painters suffer periods of slight as authors do? Are Raphael and Michelangelo only provisionally eclipsed by Botticelli and by Donatello and Mino da Fiesole, or are they remanded to a lasting limbo? I find I have said in my notes that the Moses is improbable and unimpressive, and I pretended a more genuine joy in the heads of the two Pollajuolo brothers which startle you from their tomb as you enter the church. Is the true, then, better than the ideal, or is it only my grovelling spirit which prefers it? What I scarcely venture to say is that those two men evidently lived and still live, and that Michelangelo's prophet never lived; I scarcely venture, because I remember with tenderness how certain clear and sweet spirits used to bow their reason before the Moses as before a dogma of art which must be implicitly accepted. Do they still do so, those clear and sweet spirits?
28 Michelangelo's 'moses' in San Pietro In Vincoli
The archaeologist who was driving my cab that morning had pointed out to me on the way to this church the tower on which Nero stood fiddling while Rome was burning. It is a strong, square, mediaeval structure which will serve the purpose of legend yet many centuries, if progress does not pull it down; but the fiddle no longer exists, apparently, and Nero himself is dead. When I came out and mounted into my cab, my driver showed me with his whip, beyond a garden wall, a second tower, very beautiful against the blue sky, above the slim cypresses, which he said was the scene of the wicked revels of Lucrezia Borgia. I do not know why it has been chosen for this distinction above other towers; but it was a great satisfaction to have it identified. Very possibly I had seen both of these memorable towers in my former Roman sojourn, but I did not remember them, whereas I renewed my old impressions of San Paolo fuori le Mura in almost every detail.
That is the most majestic church in Rome, I think, and I suppose it is, for a cold splendor, unequalled anywhere. Somehow, from its form and from the great propriety of its decoration, it far surpasses St. Peter's. The antic touch of the baroque is scarcely present in it, for, being newly rebuilt after the fire which destroyed the fourth-century basilica in 1823, its faults are not those of sixteenth-century excess. It would be a very bold or a very young connoisseur who should venture to appraise its merits beyond this negative valuation; and timid age can affirm no more than that it came away with its sensibilities unwounded. Tradition and history combine with the stately architecture, which reverently includes every possible relic of the original fabric, to render the immense temple venerable; and as it is still in process of construction, with a colonnaded porch in scale and keeping with the body of the basilica, it offers to the eye of wonder the actual spectacle of that unstinted outlay of riches which has filled Rome with its multitudes of pious monuments—monuments mainly ugly, but potent with the imagination even in their ugliness through the piety of their origin. Where did all that riches come from?
Out of what unfathomable opulence, out of what pitiable penury, out of what fear, out of what love? One fancies the dying hands of wealth that released their gift to the sacred use, the knotted hands of work that spared it from their need. The giving continues in this latest Christian age as in the earliest, and Rome is increasingly Rome in a world which its thinkers think no longer believes.
From San Paolo we were going to another shrine, more hallowed to our literary sense, and we drove through the sweet morning sunshine and bird-singing, past pale-pink clouds of almond bloom on the garden slopes, with snowy heights far beyond, to the simple graveyard where Keats and Shelley lie. Our way to the Protestant cemetery held by some shabby apartment-houses of that very modern Rome which was largely so jerry-built, and which I would not leave out of the landscape if I could, for I think their shabbiness rather heightens your sense of the peaceful loveliness to which you come under the cypresses, among the damp aisles, so thickly studded with the stones recording the death in exile of the English strangers lying there far from home. In a faulty perspective of memory, I had always seen the graves of the two poets side by side; but the heart of Shelley rests in a prouder part of the cemetery, where the paths between the finer tombs are carefully kept; and the dust of Keats lies in an old, plain, almost neglected corner, well off beyond a dividing trench. It seems an ungracious chance which has so parted the two poets so inextricably united in their fame; it is as if here, too, the world would have its way; but, of course, it is only at the worst an ungracious chance. Keats, at least, has the companionship of the painter Severn, the friend on whose “fond breast his parting soul relied,” and who has here followed him into the dust.
A few withered daisies had been scattered in the thin grass over the poet, and one hardly dared lift one's eyes from them to the heartbreaking epitaph which one could not spell for tears.
It was but a few minutes' walk from the hotel to the Porta Pinciana, and, if you took this short walk, you found yourself almost before you knew it in the Villa Borghese. You might then, on your first Sunday in Rome, have fancied yourself in Central Park, for all difference in the easily satisfied Sunday-afternoon crowd. But with me a difference began in the grove of stone-pines, and their desultory stretch toward the Casino, where in the simple young times which are now the old we had hurried, with our Kugler in our hands and other reading in our heads, to see Titian's Sacred and Profane Love (it has got another name now) and Canova's Pauline Bonaparte, who was also the Princess Borghese, and all the rest of the precious gallery. However, if I had any purpose of visiting the Casino now, I put it aside, and contented myself with the gentle sun, the gentle shade, and the sweet air, which might have had less dust in it, breathing over grass as green in late January as in early June. I did not care so much for a mounted corporal who was jumping his horse over a two-foot barrier in the circular path rounding between the Villa Borghese and the Pincian Hill, though his admirers hung in rows on the rail beside it so thickly that I could hardly have got a place to see him if I had tried. But there was room enough to the fathers and mothers who had brought their children, and young lovers who had brought each other for the afternoon's outing, just as the people in Central Park do, and, no doubt, just as any Sunday crowd must do in the planet Mars, if the inhabitants are human. There was avacherienearby where not many persons were drinking milk or even coffee; it is never the notion of the Italians that amusement can be had only through the purchase of refreshments.
29 the Little Stadium With Its Gradines
I did not get as far as the Casino till the last Sunday of our Roman stay, though we came again and again to the park (as we should call it, rather than villa), sometimes to walk, sometimes to drive, and always to rejoice in its loveliness. It was not now a very guarded, if once a very studied, loveliness; not quite neglect, but a forgottenness to which it took kindly, had fallen upon it; the drives seemed largely left to take care of themselves, the walks were such as the frequenters chose to make over the grass or through the woods; the buildings—the aviary, the conservatory, the dairy, the stables—which formed part of the old pleasance, stood about, as if in an absent-minded indifference to their various roles. The weather had grown a little more wintry, or, at least, autumnal, as the season advanced toward spring, and one day at the end of February, when we were passing a woody hollow, the fallen leaves stirred crisply with a sound like that of late October at home. We had been at some pains and expense to put home four thousand miles away, but this sound was the sweetest and dearest we had heard in Rome, and it strangely attuned our spirits to the enjoyment of the fake antiquities, the broken arches, pediments, columns, statues, which, in a region glutted with ruin, the landscape architect of the Villa Borghese had fancied putting about in pleasing stages of artificial dilapidation. But there was nothing faked in the dishevelled grass of the little stadium, with its gradines around the sides, and the game of tennis which some young girls were playing in it. Neither was there anything ungenuine in the rapture of the boy whom we saw racing through the dead leaves of that woody hollow in chase of the wild fancies that fly before boyhood; and I hope that the charm of the plinths and statues in the careless grounds behind the soft, old, yellow Casino was a real charm. At any rate, these things all consoled, and the turf under the pines, now thickly starred with daisies, gave every assurance of being original.
When we came last the daisies were mingled with clustering anemones, which seem a greatly overrated sort of flower, crude and harsh in color, like cheap calico. If it were not for their pretty name I do not see how people could like them; yet the children that day were pouncing upon them and pulling them by handfuls; for the Villa Borghese is now state property and is free to the children of the people in a measure quite beyond Central Park. They can apparently pull anything they want, except mushrooms; there are signs advising people that the state draws the line at mushrooms.
It was once more a Sunday, and it was a free day in the Casino. The trodden earth sent up its homely, kindly smell from many feet on their way to the galleries, which we found full of people looking greater intelligence than the frequenters of such places commonly betray. They might have been such more cultivated sight-seers as could not afford to come on the paydays, and, if they had not crowded the room so, one might have been glad as well as proud to be of their number. They did not really keep one from older friends, from the statues and the pictures which were as familiarly there in 1908 as in 1864. In a world of vicissitudes such things do not change; the Sacred and Profane Love of Titian, though it had changed its name, had not changed its nature, and was as divinely serene, as richly beautiful as before. The Veroneses still glowed from the walls, dimming with their Venetian effulgence all the other pictures but the Botticellis and the Francias, and comforting one with the hope that, if one had always felt their beauty so much, one might, without suspecting it, have always had some little sense of art. But it was probably only a literary sense of art, such as moves the observer when he finds himself again in the presence of Canova's Pauline Borghese. That is there, on the terms which were those no less of her character than of her time, in the lasting enjoyment of a publicity which her husband denied it in his lifetime; but it had no more to say now than it had so many, many years ago. As, a piece of personal history it is amusing enough, and as a sermon in stone it preaches whatever moral you choose to read into it. But as the masterpiece of the sculptor it testifies to an ideal of his art for which the world has reason to be grateful. Criticism does not now put Canova on the height where we once looked up to him; but criticism is a fickle thing, especially in its final judgments; and one cannot remember the behavior of the Virtues in some of the baroque churches without paying homage to the portrait of a lady who, whatever she was, was not a Virtue, but who yet helped the sculptor to realize in her statue a Venus of exceptional propriety. Tame, yes, we may now safely declare Canova to have been, but sane we must allow; and we must never forget that he has been the inspiration in modern sculpture of the eternal Greek truth of repose from which the art had so wildly wandered, He, more than any other, stayed it in the mad career on which Michelangelo, however remotely, had started it; and we owe it to him that the best marbles now no longer strut or swagger or bully.
It was by one of those accidents which are the best fortunes of travel that I visited the Villa Papa Giulio, when I thought I was merely going to the Piazza del Popolo, to which one cannot go too often. A chance look at my guide-book beguiled me with the notion that the villa was just outside the gate; but it was a deceit which I should be glad to have practised on me every February 17th of my life. If the villa was farther off than I thought, the way to it lay for a while through a tramwayed suburban street delightfully encumbered with wide-horned oxen drawing heavy wagon-loads of grain, donkeys pulling carts laden with vegetables, and children and hens and dogs playing their several parts in a perspective through which one would like to continue indefinitely. But after awhile a dim, cool, curving lane leaves this street and irresistibly invites your cab to follow it; and sooner than you could ask you get to the villa gate. There a gatekeeper tacitly wonders at your arriving before he is well awake, and will keep you a good five minutes while he parleys with another custodian before he can bring himself to sell you a ticket and let you into the beautiful, old, orange-gray cloistered court, where there is a young architect with the T-square of his calling sketching some point of it, and a gardener gently hacking off from the parent stems such palm-leaves as have survived their usefulness. Beyond is the famous fountained court, and a classic temple to the right, and other structures responsive to the impulses of the good Pope Julius III., who was never tired of adding to this pleasure palace of his. It was his favorite resort, with all his court, from the Vatican, and his favorite amusement in it was the somewhat academic diversion of proverbs, which Ranke says sometimes “mingled blushes with the smiles of his guests.”
Lest the reader should think I have gone direct to Ranke for this knowledge, I will own that I got it at second-hand out of Hare'sWalks in Rome,where he tells us also that the pope used to come to his villa every day by water, and that “the richly decorated barge, filled with venerable ecclesiastics, gliding through the osier-fringed banks of the Tiber,... would make a fine subject for a picture.” No doubt, and if I owned such a picture I would lose no time in public-spiritedly bestowing it on the first needy gallery. Our author is, as usual, terribly severe on the Italian government for some wrong done the villa, I could not well make out what. But it seems to involve the present disposition of the Etruscan antiquities in the upper rooms of the casino, where these, the most precious witnesses of that rather inarticulate civilization, must in any arrangement exhaust the most instructed interest. Just when the amateur archaeologist, however, is sinking under his learning, the custodian opens a window and lets him look out on a beautiful hill beyond certain gardens, where a bird is singing angelically. I suppose it is the same bird which sings all through these papers, and I am sorry I do not know its name. But we will call it a blackcap: blackcap has a sweet, saucy sound like its own note, and is the pretty translation ofcaponero,a name which the bird might gladly know itself by.
30 Casino of the Villa Doria and Gardens
Villa Papa Giulio is but a little place compared with something on the scale of the Villa Pamfili Doria though from its casino it has a charm far beyond that. What it may once have been as to grounds and gardens there is little to show now, and the Pamfili Doria itself had not much to show in gardens, though it had grounds, and to spare. It is, in fact, a large park, though whether larger than the Villa Borghese I cannot say. But it has not been taken by the state, and it is so far off on its hills that it is safe from the overrunning of city feet. It is safe even from city wheels, unless they are those of livery carriages, for numbered cabs are not suffered in its proud precincts. You partake of this pride when you come in your rubber-tiredremise,and have the consolation of being part of the beautiful exclusiveness. It costs you fifteen francs, but one must suffer for being patrician, even for a single afternoon. Outside we had the satisfaction of seeing innumerable numbered cabs drawn up, and within the villa gates of meeting or passing the plebeians who had come in them, and were now walking while we were smoothly rolling in our victoria. The day was everything we could ask, very warm and bright below the Janiculum, on which we had mounted, and here on the summit delicious with cool currents of air. There had been beggars, on the way up, at every point where our horses must be walked, and we had paid our way handsomely, so that when we went back they bowed without asking again; this is a convention at Rome which no self-respecting beggar will violate; they all touch their hats in recognition of it.
The beautiful prospect from a certain curve of the drive after you have passed the formal sunken garden, at which you pause, is the greatest beauty of the Villa Pamfili Doria. You stop to look at it by the impulse of your coachman, and then you keep on driving round, in the long ellipse which the road describes, through grassy and woody slopes and levels, watered by a pleasant stream, and through long aisles of pine and ilex. We thought twice round was enough, and told the driver so, to his evident surprise and to our own regret, so far as the long aisle of ilex was concerned, for I do not suppose there is a more perfect thing of its kind in the world. The shade under the thick sun-proof roofing of horizontal boughs was practically as old as night, and on our second passage of its dim length it had some Capuchin monks walking down it, who formed the fittest possible human interest in the perspective. Off on the grass at one side some Ursuline nuns were sitting with their pupils, laughing and talking, and one nun was playing ball with the smaller girls, and mingling with their shouts her own gay, innocent cries of joy as she romped among them. Nothing could have been prettier, sweeter, or better suited to the place; all was very simple, and apparently the whole place was hospitably free to the poor women who ranged over it, digging chiccory for salad out of the meadows. The daisies were thick as white clover, and the harsh purple of the anemones showed everywhere.
The casino is plainer than the casino of the Villa Borghese, and is not public like that; its sculptures have been taken to the Doria palace in the city; and there is no longer any excuse for curiosity even to try penetrating it. It stands on the left of the road by which you leave the villa, and to the right on the grassy incline in full view of the casino was something that puzzled us at first. It did not seem probable that the gigantic capital letters grown in box should be spelling the English name Mary, but it proved that they were, and later it proved that this was the name of the noble English lady whom the late Prince Pamfili Doria had married. Whether they marked her grave or merely commemorated her, it was easy to impute a pathos to the fancy of having them there, which it might not have been so easy to verify. You cannot attempt to pass over any ground in Rome without danger of sinking into historical depths from which it will be hard to extricate yourself, and it is best to heed one's steps and keep them to the day's activities. But one could not well visit the Villa Pamfili Doria without at least wishing to remember that in 1849 Garibaldi held it for weeks against the whole French army, in his defence of republican Rome. A votive temple within the villa grounds commemorates the invaders who fell in this struggle; on a neighboring height the Italian leader triumphs in the monument his adoring country has raised to him.
If we are to believe the censorious Hare, the love of the hero's countrymen went rather far when the Roman municipality, to please him, tried to change the course of the Tiber in conformity with a scheme of his, and so spoiled the beauty of the Farnesina garden without effecting a too-difficult piece of engineering. The less passionate Murray says merely that “a large slice of this garden was cut off to widen the river for the Tiber embankment,” and let us hope that it was no worse. I suppose we must have seen the villa in its glory when we went, in 1864, to see the Raphael frescos in the casino there, but in the touching melancholy of the wasted and neglected grounds we easily accepted the present as an image of the past. For all we remembered, the weed-grown, green-mossed gravel-paths of the sort of bewildered garden that remained, with its quenched fountain, its vases of dead or dying plants, and its dishevelled shrubbery, were what had always been; and it was of such a charm that we were gratefully content with it. The truth is, one cannot do much with beauty in perfect repair; the splendor that belongs to somebody else, unless it belongs also to everybody else, wounds one's vulgar pride and inspires envious doubts of the owner's rightful possession. But when the blight of ruin has fallen upon it, when dilapidation and disintegration have begun their work of atonement and exculpation, then our hearts melt in compassion of the waning magnificence and in a soft pity for the expropriated possessor, to whom we attribute every fine and endearing quality. It is this which makes us such friends of the past and such critics of the present, and enables us to enjoy the adversity of others without a pang of the jealousy which their prosperity excites.
There was much to please a somewhat peculiar taste in our visit to the Farnesina. The gateman, being an Italian official, had not been at the gate when we arrived, but came running and smiling from his gossip with the door-keeper of the casino, and this was a good deal in itself; but the door-keeper, amiably obese, was better still in her acceptance of the joke with which the hand-mirror for the easier study of the roof frescos was accepted. “It is more convenient,” she suggested, and at the counter-suggestion, “Yes, especially for people with short necks,” she shook with gelatinous laughter, and burst into the generous cry, “Oh, how delightful!” Perhaps this was because she, too, had experienced the advantage of perusing the frescos in the hand-mirror's reversal. At any rate, she would not be satisfied till she had returned a Roland for that easy Oliver. Her chance came in showing a Rubens in one of the rooms, with the master's usual assortment of billowy beauties, when she could say—and she ought to have known—that they had eaten too much macaroni. It was not much of a joke; but one hears so few jokes in Rome.
Do I linger in this study of simple character because I feel myself unequal to the ecstasies which the frescos of Raphael and his school in that pleasure dome demanded of me? Something like that, I suppose, but I do not pride myself on my inability. It seemed to me that the coloring of the frescos had lost whatever tenderness it once had; and that what was never meant to be matter of conscious perception, but only of the vague sense which it is the office of decoration to impart, had grown less pleasing with the passage of time. There in the first hall was the story of Cupid and Psyche in the literal illustration of Apuleius, and there in another hall was Galatea on her shell with her Nymphs and Tritons and Amorini; and there were Perseus and Medusa and Icarus and Phaeton and the rest of them. But, if I gave way to all the frankness of my nature, I should own the subjects fallen silly through the old age of an outworn life and redeemed only by the wonderful skill with which they are rendered. At the same time, I will say in self-defence that, if I had a very long summer in which to keep coming and dwelling long hours in the company of these frescos, I think I might live back into the spirit which invented the fables, and enjoy even more the amusing taste that was never tired of their repetition. Masterly conception and incomparable execution are there in histories which are the dreams of worlds almost as extinct as the dead planets whose last rays still reach us and in whose death-glimmer we can fancy, if we will, a unity of life with our own not impossible nor improbable. But more than some such appeal the Raphaels and the Giulio Romanos of the Farnesina hardly make to the eye untrained in the art which created them, or unversed in the technique by which they will live till the last line moulders and the last tint fades.
We came out and stood a long time looking up in the pale afternoon light at the beautiful face of the tenderly aging but not yet decrepit casino. It was utterly charming, and it prompted many vagaries which I might easily have mistaken for ideas. This is perhaps the best of such experiences, and, after you have been with famous works of art and have got them well over and done with, it is natural and it is not unjust that you should wish to make them some return, if not in kind, then in quantity. You will try to believe that you have thought about them, and you should not too strictly inquire as to the fact. It is some such forbearance that accounts for a good deal of the appreciation and even the criticism of works of art.
If the joke of the door-keeper at the Farnesina was not so delicate in any sense as some other jokes, it had, at least, the merit of being voluntary. In fact, it is the only voluntary joke which I remember hearing in the Tuscan tongue from the Roman mouth during a stay of three months in the Eternal City. This was very disappointing, for I had always thought of the Italians as gay and as liking to laugh and to make laugh. In Venice, where I used to live, the gondoliers were full of jokes, good, bad, and indifferent, and an infection of humor seemed to spread from them to all the lower classes, who were as ready to joke as the lower classes of Irish, and who otherwise often reminded one of them. The joking habit extended as far down as Florence, even as Siena, and at Naples I had found cabmen who tempered their predacity withbonhomie.But the Romans were preferably serious, at least with the average American, though, if I had tried them in their English instead of my Italian, it might have been different. At times I thought, they felt the weight of being Romans, as it had descended to them from antiquity, and that the strain of supporting it had sobered them. In any case, though there was shouting by night, and some singing of not at all the Neapolitan quality and still less the Neapolitan quantity, there was no laughing, or, as far as I could see, smiling by day.
Yet one day there was a tragedy in front of the hotel next ours which would have made a dog laugh, as the saying is, unless it was a Roman dog. It was a quarrel, more or less murderous, between a fat, elderly man and an agile stripling of not half his age or girth, of whom the tumult about them permitted only fleeting glimpses. By these the elder seemed to be laboriously laying about him with a five-foot club and the younger to be making wild dashes at him and then escaping to the skirts of the cabmen, mounted and dismounted, who surrounded them. Now and then a cabman drove out of the mellee very excitedly, and then turned and drove excitedly back into the thick of it. All the while the dismounted cabmen pressed about the combatants with their hands on one another's backs and their heads peering carefully over one another's shoulders. On the very outermost rim of these, more careful than any, was one of those strange images whom you see about Italian towns in couples, with red-braided swallowtail coats and cocked hats, those carabinieres —namely, who are soldiers in war and policemen in times of peace. Any spectator from a foreign land would have thought it the business of such an officer of the law to press in and stop the fighting; but he did not so interpret his duty. He gingerly touched the shoulders next him with the tips of his fingers, and now and then lifted himself on the tips of his toes to look if the fight had stopped of itself or not.
At last the fat, elderly man, whom his friends—and all the throng except that one wicked youth seemed his friends—were caressing in untimely embraces and coaxing in tones of tender entreaty, burst from them, and, aiming at the head of his enemy, flung his club, to the imminent peril of all the bystanders, and missed him. Then he frankly put himself in the hands of his friends, who lifted him into a cab, where one of them mounted with him and stayed him on the seat, while the cabman drove rapidly away. The wicked youth had vanished in unknown space; but the carabiniere, attended by a group of admirers, marched boldly up the middle of the street, and the crowd, with whatever reluctance, persuaded itself to disperse, though the cabmen, to the number of ten or twenty, continued to drive around in concentric circles and irregular ellipses. In five minutes not an eye-witness of the fray remained, such being the fear of the law, not so much in those who break it as in those who see it broken, and who dread incurring the vengeance of the culprit, if he is acquitted, or of his family if he is convicted on their testimony. The quarrel had gone on a full quarter of an hour, but the concierge of the hotel in front of which it had raged professed to have known nothing of it, having, he said, been in-doors all the time. A cabman whom we eliminated from the hysterical company of his fellows and persuaded to drive us away to see a church attempted to ignore the whole affair when asked about it. With difficulty he could be made to recollect it, and then he dismissed it as a trifle. “Oh,” he said, “chiacchiere di donnicciuole,” which is something like “Clatter of little old women,” a thing not worth noticing. He had, if we could believe him, not cared to know how it began or ended, and he would not talk about it.
Later, still interested by the action of the carabiniere in guarding the public security in his own person, I asked an Italian gentleman, who owned to have seen the affair, why the officer did not break through the crowd and arrest the fighters. “They had knives,” he explained, and it seemed a good reason for the carabiniere's forbearance, as far as it went; but I thought of the short work the brute locust of an Irish policeman at home would have made of the knives. My friend said he had himself gone to one of the municipal police who was looking on at a pleasant remove and said, “Those fellows have knives; they will kill each other,” and the municipal policeman had answered, with the calm of an antique Roman sentinel on duty in time of earthquake, “Let them kill.”
I could not approve of so much impartiality, but afterward it seemed to me I had little to be proud of in the shorter and easier method of our own police, as contrasted with the caution of that Roman carabiniere who left the combatants to the mild might of their friends' moral suasion. It was better that the youth should escape, if he did, without a vexatious criminal trial; he may have been no more to blame than the other, who, I learned, had been carried off, in the honorable manner I saw, to a doctor and had his stab looked to. It was not dangerous, and the whole affair ended so. Besides, as I learned, still longer afterward, when it was quite safe for a cabman from the same stand to speak, the combatants were not Romans, but peasants from the Campagna, who had come in with their market-carts and had become heated with the bad spirits which the peasants have the habit of drinking five or six glasses of when they visit Rome. “What we call benzine,” my cabman explained. “We Romans,” he added from a moral height, “drink only a glass or two of wine, and we never carry knives.”
He may have been right concerning the peacefulness of the Romans and their sobriety, and I am bound to say that I never saw any other violent scene during my stay. Sometimes I heard loud quarrelling among our cabmen, and sometimes I was the subject of it, when one driver snatched me, an impartial prey, from another. But the bad feeling, if there was really any, quickly passed, and some other day I fell to the cabman who had been wronged of me. I had not always the fine sense of being booty which I had one day on coming out of a church and blundering toward the wrong cab. Then the driver whom I had left waiting at the door seized me from the very cab of an unjust rival with the indignant cry, “E roba mia!” (He's my stuff!). It was not quite the phrase I would have chosen, but I had no quarrel, generally speaking, with the cabmen of Rome. To be sure, they have not a rubber tire among them, and their dress leaves much to be desired in professional uniformity. Not one of them looks like a cabman, but many of them in picturesqueness of hats and coats look like brigands. I think they would each prefer to have a fur-lined overcoat, which the Roman of any class likes to wear well into the spring; but they mostly content themselves with an Astrakhan collar, more or less mangy. For the rest, some of them will point out the objects of interest as you pass, and they are proud to do so; they are not extortionate, and, if you overpay them ever so little (which is quite worth while), they will not stand upon a matter of lawful fare. A two-cent tip contents them, one of four cents makes them your friends for life; as for a five-cent tip, I do not know what it does, but I advise the reader when he goes to Rome to try it and see.
One fine thing is that the cabmen are in great superabundance in Rome, and the number of barrel-ribbed, ewe-necked, and broken-kneed horses is in no greater proportion than in Paris. Still, the average is large, though, if you will go to the stand, you may select any horse you please without offence. It was a cheerful sight, verging upon gayety, to see every morning the crowd of cabs at our stand and to hear the drivers' talk, sometimes rising into protest and mutual upbraiding. But one Thursday morning, the brightest of the spring, a Sunday silence had fallen on the place, and a Sabbath solitude deepened to the eye the mystery that had first addressed itself to the ear. Then, suddenly, we knew that we were in the presence of that Italian conception of a general strike which interprets itself as asciopero.It is saying very little of that two days' strike to say that it was far the most impressive experience of our Roman winter; in some sort it was the most impressive experience of my life, for I beheld in it a reduced and imperfect image of what labor could do if it universally chose to do nothing. The dream of William Morris was that a world which we know is pretty much wrong could be put right by this simple process. The trouble has always been to get all sorts of labor to join in the universal strike, but in the Italianscioperoof four years ago the miracle was wrought from one end of the peninsula to the other.
In the Roman strike of last April a partial miracle of the same nature was illustratively wrought, with the same alarming effect on the imagination.
As with the national strike, the inspiration of the Roman strike came from the government's violent dealing with a popular manifestation which only threatened to be mischievous. A stone-mason was killed by falling from a scaffolding, and his funeral was attended by so many hundreds, amounting to thousands, of workmen that the police conceived, not quite unjustifiably, that it was to be made the occasion of a demonstration, especially as the proposed route of the procession lay through the Piazza di Venezia, under the windows of the Austrian Embassy, Austria being always a red rag to the Italian bull and peculiarly irritating through the reservation of the Palazzo Venezia to the ancient enemy at the cession of Venice to Italy. The mourners were therefore forbidden to pass that way, and the police forces were drawn up in the Piazza Gesu, before the Jesuit church, with a strong detachment of troops to support them. Their wisdom in all this was very questionable after what followed, for the mourners insisted on their rights and would go no way but through the Piazza di Venezia. When the dispute was at its height two wagons laden with bricks appeared on the scene. The mourners swarmed upon them, broke the bricks into bats, and hurled them at the police. They had apparently the simple-hearted expectation that the police would stand this indefinitely, but the brickbats hurt, and in their paroxysms of pain the sufferers began firing their revolvers at the mourners. Four persons were killed, with the usual proportion of innocent spectators. At night the labor unions met, and thescioperowas proclaimed as an expression of the popular indignation; but the police had been left with the victory. Whether it was not in some sort a defeat I do not know, but a retired English officer, whom I had no reason to think a radical, said to me that he thought it a great mistake to have let the police oppose the people with firearms. Soldiers should alone be used for such work; they alone knew when to fire and when to stop, and they never acted without orders. In fact, the troops supporting the police took no part in the fray, as the workmen's press recognized with patriotic rejoicing.
The next morning a signal silence prevailed throughout the city, where not a wheel stirred or the sound of a hoof broke the hush of the streets. We had noted already that there were seven Sundays every week in Rome, as was fit in the capital of the Christian religion, but this Thursday was of an intenser Sabbath stillness than any first day of the week that we had yet known. There was the clack of passing feet in the street under our windows, but we looked out upon a yawning void where the busy cabs had clustered, and the cabmen had socially chaffed and quarrelled, and entreated the stranger in the cabman's superstition that a stranger never knows when he wants a cab. Now he could have walked all over Rome without being once invited to drive. Except for here and there a private carriage, or the coupe evidently of a doctor, the streets were empty, and the tourists had to join the citizens in their pedestrian exercise.
The shopkeepers had been notified to close their places of business on the tacit condition of having their windows broken for non-compliance, but in the early forenoon they were still slowly and partially putting up their shutters. You could get in through the darkened doors up till noon; after that it was more and more difficult. But it would be hard to say how far and how deep thescioperowent. In our hotel we knew of it only the second day through the failure of the morning rolls, for there had been no baking overnight. Most of the in-door service was of Swiss or other foreign extraction, and the mechanism of our comfort, our luxury, was operated as usual. Our floorfacchino,or porter, went to the meeting of the unions in the evening, being an Italian. Otherwise the strike fell especially on the helpless and guiltless foreigner, who might be, and very often was, in sympathy with the strikers. He had to walk to the ruins, the galleries, the gardens, the churches, if he wanted anything of them; he could not get a carriage even from a stable.
Between the hotels and the station the omnibus traffic was suspended. The railroads being national, push-carts manned by the government employes carried the baggage to and fro, but if one wanted to arrive or depart one had to do it on foot. Tragical scenes presented themselves in relation to this fact. In the afternoon, as I walked up the street toward the great railroad station, I saw coming down the middle of it a strange procession of ladies and gentlemen of every age, gray-haired elders and children of tender years, mixed with porters and push-carts, footing it into the region of the fashionable hotels. They were all laden according to their strength, and people who had never done a stroke of work in their lives were actually carrying their own hand-bags, rugs, and umbrella-cases. It was terrible.
It was terrible for what it was, and terrible for what it suggested, if ever that poor dull beast of labor took the bit permanently into its teeth, or, worse yet, hung back in the breeching and inexorably balked. What would then become of us others, us ladies and gentlemen who had never done a stroke of work and never wished to do one? Should we be forced to the hard necessity of beginning? Could we remain in the comfortable belief that we gave work, or must we be made to own distastefully that it had always been given to us? Should we be able to flatter ourselves with the notion that we had once had dependents because we had money, or should we realize that we had always been dependents because of our having money?
These were the hateful doubts which the Roman strike suggested to the witness, or, at least, one of the witnesses, who has here the pleasure of unburdening himself upon the reader. Yet there was something amusing in the situation; there was a joke—that rarest of all things in Rome—latent in it, which one suspected only from the amiable, the all-but-smiling behavior of the strikers. There was not the slightest disorder during the two days that the strike lasted. When it was called off at a meeting of the unions on Saturday night, one of the seven Sundays of the Roman week dawned upon an activity at the neighboring cab-stand no peacefuller and not much gayer than the silence and solitude of the mornings previous. As for the general effect in the city, you would hardly have known that particular Sunday from those which had gone by the names of Friday and Saturday. Throughout Italy there is now a Sunday-closing law whose effect in a land once of joyous Sabbaths strikes some such chill to the heart as pierces it in Boston on that day, or in the farther eastern or western avenues of New York, when the Family Entrances are religiously locked.
The Italian state has, in fact, so far taken the matter in charge as to have established a secular holiday, coming once a week, which has almost disestablished the holidays of the Church, formerly of much more frequent occurrence. This secular holiday, which every workman has a right to, he may neither give nor sell to his master. He may not even loaf it away in the place where he works, lest he should be clandestinely employed. He must go out of the shop or house or factory or foundry, and spend his ten hours where he cannot be suspected of employing them in productive industry for hire. This law has been enacted in accordance with the will of the unions and no doubt in correction of great abuses. Neither masters nor men now recognize the old-fashionedfestaas they once did. Whether the men like the new holiday so well, I did not get any of them explicitly to say. Of course, they cannot all take it at once; they must take it turn about, and they may not find their enforced leisure so lively as the old voluntary saints' days, when their comrades were resting, too. As for the masters, one of the employers of labor, whom I found filling his man's place, would merely say: “It is the new law. No doubt we shall adjust ourselves to it.” He did not complain.