Our guide, in answer to numerous questions upon the subject, informed us that some of his countrymen had acquired a taste for dogs, while others had succumbed to the sweeter attractions of cats; others again found rats their favorite morsel, but in all cases these penchants are indulged in on the sly. Upon no account would a Chinaman think of taking either of these peculiar delicacies home, for it appears that mesdames, much to their credit, have serious objections to their use. They draw the line here, and the husband must confine the indulgence of his uncanny longings to restaurants, and say nothing about it, or his lady friends might mark him as one of whom "'twas said he ate strange flesh." Contrary to the statement of travellers, I find this food is not confined to the poorer classes. The price of it is about the same as that of pork, and far beyond that of hare or deer. How strange these people are! The price of a black dog or cat is fully double that of a white one, the superstition being that the former makes blood much faster than the other, while rats are supposed to make the hair grow.
We returned to our hotel in time for luncheon, and in the afternoon called upon Captain Lincoln, the United States Consul, to whom General Bailey had given us letters which secured us a cordial reception. The European settlement at Canton is very pretty, with its broad, well-shaded avenues, exquisite flower-garden, and lawn-tennis and croquet grounds. Its club-house is a gem, comprising a small theatre, billiard-room and bowling- alley—everything complete. The colonel took us for a stroll about the settlement, and pressed us to join a party he was just about taking over the river to visit the best flower-gardens of the city. We could not decline such a treat, and this gave us the pleasure of meeting Mrs. Lincoln, who is so well known in China as to be regarded somewhat in the light of an historical character. Her collection of teapots promises to render her famous. She boasts already of more than two hundred, no two alike in form, and the record grows day by day; and the melancholy feature is that there is no end for the passion save in death, a mania for "a bit of the blue" ranking first in the list of diseases for which materia medico, boasts no antidote.
Almost everything seems to have been tried in China during its thousands of years of national life. We read for instance that in A.D. 841 the emperor, seeing the evils of monasteries and nunneries, suddenly closed them all and sent the inmates back to their families. So far, perhaps, so good; but he also shut up all the temples and told the priests to turn their faces in the direction from which they came. He was far too "thorough," and when the next emperor was so favored by heaven as to become the discoverer of a veritable bone of Buddha and brought it to the capital with many solemn ceremonies, the people were quite ready for the inevitable reaction, and Buddhism was again restored. This is a comparatively modern instance. Away back two hundred and more years B.C., we find the famous builder of the Great Wall attempting an impossible task with no better result. He was a great reformer—indeed the first universal emperor of all existing China, which was consolidated by his genius. The privileged classes, of course, opposed his reforms and gave him much trouble by holding up to the admiration of the people the feudal times of the past, and extolling the heroes of those days to the disadvantage of those of the present. At last the emperor resolved to break with the past altogether, and ordered that all books should be burned except such as referred to his own reign, that all who even spoke of other books should be put to death; that those who spoke of the past as superior to the present should be put to death, and their relatives as well. Soon after this order, more than four hundred who had disobeyed it were ordered to be executed. Even the books of Confucius were not exempt; indeed these were chief offenders, for the sage was remarkable for such worship of the past as has scarcely a precedent in history.
Of course such an order could not be carried out. The condemned books were secreted and all the more venerated from the dangers which surrounded their possession. To-day we are thankful that so many books exist telling truthfully of the past—those good old times which were very bad times indeed. The history of the past should be studied carefully that we may learn not what to copy, but what to avoid. Let all the records be preserved.
I take it that to many blessings for which we have to thank the Heathen Chinee may be added our axiom: "Resistance to tyrants is obedience to God." The Emperor of China is in theory the most absolute of rulers, and holds in his hands the power of life and death—"whom he wills he slays, and whom he wills he keeps alive." So runs the edict. It is the duty of the subject to render implicit obedience. But here follows another duty no less imperative: He is bound to resist the emperor's authority if he "ceases to be a minister of God for the good of his people." Confucius distinctly teaches "the sacred right of rebellion," and the next highest authority, Mencius, puts it in even stronger terms. This seems a striking anomaly, for the whole theory of government to-day, as thousands of years ago, is the patriarchal one: as the emperor is the Son of Heaven, so his people are the sons of the emperor, and he alone can intercede between his children and heaven. It is his prayers and sacrifices to which supreme importance is attached. Notwithstanding all this, as we have seen, the Chinaman believes it to be his duty to dethrone a bad emperor and even to put him to death. You see, my friends, a Chinese emperor can do wrong, which follows from his having power direct from heaven to do anything; therefore the right to decapitate him upon occasion must be reserved to the people. It is only in England that the doctrine that the king can do no wrong can safely be accepted. It is quite true there, for these Islanders have so managed matters as not to allow that ornamental appendage to do anything beyond opening fancy bazaars or laying foundation stones, where even an hereditary monarch cannot go very far astray.
On the 8th day of the 12th month, in the reign of Man-Ti, A.D. 593, occurred one of the most remarkable events in the history of our race. An edict was issued that the various texts then in circulation should be collected and engraved on wood, to be printed and published. Here began the art of printing, but it was not till a blacksmith named Pe-Ching, three or four hundred years later, invented movable types that the astounding possibilities of the invention were seen. Off hats to the memory of that learned blacksmith! Tall oaks from little acorns grow; but surely never before nor since has the world seen such stupendous results from so small a change as that of substituting little pieces of wood, each with one character upon it, for larger pieces which contained many. That blacksmith has revolutionized the world. I shall never pass one of the craft again without honoring him as distantly related to Pe-Ching by virtue of his calling. Vulcan has done much in the past in his smithy, forging the thunderbolts of war, but put all such weapons together and I will back the movable types of Pe-Ching for victory.
China carries the principle of home rule to a greater extent even than the United States do, for each province not only manages its own local affairs and levies its own taxes, but also supports its only army and navy. This would seem fatal to the organization of solid, vital forces; but as the Chinese have passed farther beyond the barbarous thirst for so-called "glory" (disgrace, rather) than western nations, it is not essential that either army or navy should be efficient. Indeed, the less so the better.
I trust, however, the Chinese cannot rob the Republic of the credit of having the poorest navy and smallest army among the nations, for this I consider perhaps the foremost evidence that America gives to the world that she is worthy to lead our race to nobler issues than those which have so largely occupied it in the past.
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SATURDAY, December 21.
To-day has been devoted, like yesterday, to Canton sights; but as we had several distant places to visit, we took sedan chairs, and went shouting along, four coolies each, Indian file, through the town, forming quite a cavalcade, with our guide in front. It was the same interminable maze of narrow, crowded thorough-fares, crammed with human beings, that we had seen for the first time yesterday. A great commotion was seen ahead at one place, out of which emerged several men in crimson robes, bearing banners, clearing the way and shouting out the name and dignities of a mandarin who was approaching. An ornamented chair, borne aloft, came into view, on which his lordship, an official of the third or fourth button, sat in state, followed by two servants on ponies, the only species of horseflesh we have seen in Canton. It is with considerable difficulty that even these small animals get through, and their use is confined to escorting high officials.
At almost every corner we pass crowds of poor wretches gambling in various modes, from fantan down to dice and dominoes. Children participate, and stake their "cash" with the elders; indeed, a young Celestial rarely spends his stray coppers in candy without tossing with the stall-keeper, double or quits; the little scamps begin early, and at every counter we noticed the dice lying ready to facilitate the operation. Is it any wonder that the vice of gambling seems inherent in the Chinese character? We saw rather a funny illustration of this practice, at which we couldn't help laughing. A class of venders keep a large pot boiling on the pavement in some partially secluded place, in which is an assortment of odds and ends. Such a mess of tidbits—pieces of liver, chicken, kidneys, beef, almost every conceivable thing! These the owner stirs up, taking care, I thought, to bring the largest bits adroitly to the surface. You should see the longing faces of the hungry beggars around. One risks a cash (one-tenth of a cent), a rattle of the dice—the customer has won. The fork is handed to him, and he has two dabs in the pot. What a prize! Down go thebonnes bouchesone after the other, and back goes the fork to the pot-boiler, who again uses it to stir up in the pot prizes to tempt the lucky owner of funds sufficient for the indulgence of this piece of extravagance. I really believe the poor, miserable, hungry wretches lounging around the pot derived satisfaction from the odor emitted. And as the lucky gamester gobbled his prizes, I imagined every one around involuntarily went through the motion of smacking his lips, as if he shared in the inward satisfaction of his lucky neighbor. Vandy almost overwhelmed one of these people by handing him a cash to try his fortune; but he thinks his man was too hungry to risk the dice, and took the sure thing. He probably considered one bite in the mouth worth two in the pot; but he wasn't a representative Chinaman by any means.
At one point our guide in advance called a halt, and upon our dismounting he led us into a walled enclosure, and startled us with the information that we were in the execution grounds. He pointed out spots still damp with the blood of criminals, several jars containing the heads of victims, the protruding hair matted with the lime used to decompose the flesh more rapidly, and a rude cross still remaining upon which a woman had recently been crucified and cut to pieces while alive. Her crime was the gravest known to Chinese law: she had murdered her husband. Poor wretch! probably he had not illy deserved his fate were the whole story known, for the provocation which would nerve a woman in China to rise against her husband and owner must be beyond human endurance. Instead of this spot being set apart and shunned by man, woman and child, as defiled by the horrors enacted within its walls, the area was filled with large clay jars, used as stoves, the product of a manufactory adjoining, set out there in rows to dry. Men moved in and around them unconcernedly, and at the entrance and within the enclosure there was a temporary fantan gambling shop, composed of bamboo poles and mats, in full operation, surrounded by crowds of people. Of a surety the Heathen Chinee is peculiar. The grounds are of course cleared of everything upon "execution days," and I suppose the swarming masses of Canton see no reason why even this acre of notorious ground should be permitted to lie useless several days in succession. There is nothing which is not put to use in China.
Our next visit was more to our taste; it was to the place of the literary examinations, which are held every third year. Here the grounds are kept in good order, and exclusively devoted to this noble use. It is well known that each province in China has public examinations for its students. Those who are successful become eligible for the higher examinations, which are held at Canton and at two or three of the other great cities. Candidates who pass at these are permitted to enter for the final struggle at Peking, where success brings rank, honor, and fortune. At Canton the ten acres of grounds are covered with long rows of brick sheds, divided into stalls about six by four feet, with neither door nor window, and open at the back; a narrow footway permits entrance, and a blank wall forms the front of the succeeding row, and so on. The stalls contain no furniture, but a board extending from the front, half the length of the stall, and working backward and forward in grooves in the wall, is used as a seat; a smaller one higher up at the foot of the stall makes a writing-table, and these combined made a bed. A small lamp is furnished, and the aspirant remains for three days and nights writing upon subjects given to him after he has entered the stall. No chance for cramming here. Out of ten thousand six hundred who competed last year, only eighty-two were found worthy to appear at Peking. I believe only a certain number can succeed throughout the whole Empire, and the standard is, therefore, kept very high.
Amid much which causes one to mourn for the backwardness of this country, here is the bright jewel in her crown. China is, as far as I know, the only nation which has advanced beyond the so-called heroic age when the soldier claims precedence. England and America must be content to claim that
"Peace hath her victoriesNo less renowned than war,"
while here the triumphs of peace are held in chief esteem. No general, no conqueror, be his victories what they may, can ever in China attain the highest rank. That is held only by successful scholars who have shown the possession of literary talent. When the news reaches a town or village that a townsman has been victorious at Peking, a general rejoicing takes place, and triumphal arches are built in his honor to witness for centuries how deeply they appreciate the honor conferred upon the town by their illustrious fellow-citizen. Upon his return the whole population turns out to meet and welcome him, and his career inspires other young men to emulate his virtues. Henceforth his life is one of honor, for from this class the rulers of China are taken. These are the Mandarins, and there is no other aristocracy in China. Nor are his honors hereditary. His sons, if they would be ennobled, must outstrip their fellows in knowledge, as their father did before them. An aristocracy founded upon learning, and composed of those who know the most, is an institution with which we have no serious quarrel. It is claims from birth which make my blood boil. These are an insult to every commoner, and we must not rest until every trace of hereditary privilege is swept from the earth. Neither king, queen, prince, nor lord should live in our native isle to insult us if I had my way—and my way may come ere I depart if I get the three score and ten allotted to mortals by the psalmist.
Our trip to-day had another surprise for us. We were taken to the city court and prison. A poor naked wretch was on his knees as we entered, his back a mass of blood caused by the blows just inflicted with the bamboo which an officer, standing close behind, still held over the victim, ready to use again at a word from the judge. What a quivering, miserable spectacle the culprit was! As I write this I can see him tremble. His reputed crime was stealing, but he had denied it, and the judge, not getting satisfactory answers to his questions, had ordered the bamboo to be applied. Another poor soul sat under torture, laced by ropes against a large flat board in some diabolical manner so that his features were distorted by pain, while at a short distance from the door many hardened-looking criminals, all chained to large balls of iron, awaited trial and sentence. The most enlightened of the judges here still urge that it would be impossible to administer justice without torture or physical punishment in order to force replies from the accused. If you can compel a culprit to answer every question which a trained examiner is allowed to put, it is not difficult to convict the guilty. With us we forego that advantage by requiring no man to convict himself. Here he has to prove his innocence in a measure; at least he must tell a straight story; and this he would never do, it is said, in China, unless he were held in fear of bodily chastisement or torture. It is an effectual mode of getting answers, as I can testify. The judge asks a question which goes to the very root of the matter. The wretch hesitates an instant. I thought I could see from his supplicating gesture that he felt the true answer would expose his guilt. "Bamboo, attend—ready!" Another instant, and the blow descends, the trembling man stammers out his reply, and his sentence is pronounced. Another, who has been cleverly allowed to witness the manner in which recusant parties are dealt with, is dragged before the judge, his back bared, and he falls on his knees to make answer. No skilful lawyers here to defend and throw around the prisoner the safeguards of the law; but neither is there any upon the side of the prosecution. The accused has only to satisfy the judge by giving a true account of himself and his doings. I should say an innocent man would prefer this mode, a guilty one detest it; and this seems a strong argument in its favor.
My room fronts on the river, and is upon the second story of this strange little hotel. This gives me fine views of the unceasing traffic of the stream, but it is not without its disadvantages as a place of rest at night. The Chinese gods, or devils rather, have a strong fondness for fire-crackers, and these are set off at all hours of the night by the more devout of the boat-women right under my windows. I waken with a start every now and then, as an unusally large bunch is fired. It occurred to me last night that some of the extra fees bestowed upon our woman and her bright little sister may be responsible for part of this species of devotion. It is very likely that some part of their extra earnings is considered due to their gods. I write this at nine in the morning, and there are two boats busily engaged in their prayers just now, one battery of crackers responding to the other. One would almost think a naval war upon a small scale was raging. I must plead ignorance till now of this strange manner of propitiating the supernatural powers. If I ever read of it, it has passed away and been forgotten, like a thousand things one reads of. Another custom which interferes with slumber is the noise made by the night watchman, who walks backward and forward beating a tenor gong with a hard stick. One, two, three, slowly, followed by two quick taps, is the signal that all is well. Extraordinary precautions have to be taken in the cities against theft. Almost every block has its watchman, and gates short distances apart are shut at nine o'clock, after which only those known personally to him are allowed to pass. One provision struck me as putting an effectual check upon mischief of all kinds: no one is allowed to walk after night without carrying a lantern, and one found disregarding this law would be held "suspect." Our landlord told me that the watchman would be sternly dealt with if a robbery occurred, as he is held responsible for the safety of his block.
The boat population of Canton is famous as being something unique, but it exceeds all ideas I had formed of it. It is said that three hundred thousand people live in boats ranging from the size of a skiff to that of a yawl. I have seen a family of six huddled together in one of the former size, but these were the poorest of the poor. The usual passenger boat is twenty feet long by four and a half wide—the size of the hotel boats we use. We got into one this morning, and as the crackers were going off from numerous boats on all sides, our woman explained that the unusually vigorous fusilade was owing to this being "Joss day." "All people go Jossee Temple this day." "Do you go?" "No; have got Jossee here on boatee." "Where? Show us." With that one of the girls at the stern pushed aside two small sliding-doors in the extreme end of the boat, and revealed a little shrine with a lamp ever burning, and Joss sticks in the incense bowl. The entire family burst into laughter at our surprise, evidently tickled with the idea that it was a decidedly cute thing to have their Joss cooped up "Jack-in- the-box" style. Yesterday the Emperor, at Peking, after fasting all the previous day, would ascend into the Temple of Heaven, accompanied by two thousand of his highest officials, and worship, while his subjects celebrate the event by this fire-cracker carnival.
I was curious to see how a small yawl could be the residence of a family, and examined several of them. The centre of the extreme stern is occupied by the Joss temple, on either side of which small dishes, cans, etc., are arranged; then comes an open space extending across the boat, about four feet long, over which is thrown a light board about six inches wide, upon which stands the woman who sculls and steers the craft. A permanent bamboo roof is built over about the next six feet of the boat, and around the walls are hung a few ornaments, generally old-fashioned plates and cheap prints from the English illustrated papers, while on a shelf are those indispensable articles, the smoking pipes of the family—large and curious affairs, with richly ornamented square brass bowls about four and one-half by two inches in size. A tiny china tea-set and various little "curios" are found in the best boats. The next portion, where passengers sit, has nicely cushioned seats running across the boat, and on each side as well, and is also covered by the roof. Next to the bow is a platform three feet deep, upon which stands the second woman, who rows or poles the boat, as may be necessary. Under her feet is the kitchen, and she has only to lift a board to show a small square covered with clay, upon which a fire can be built. Pots and pans are seen snugly stowed away around this, so that, by means of movable platforms, trap-doors, etc., the entire boat is rendered available to its very keel. At night, when the business of carrying passengers is over, all the boards are made into a fine flush deck, which is divided, in a very few minutes, into sleeping apartments by means of bamboo poles and mats; and so it comes to pass that what I was before disposed to believe almost impossible is accomplished with a degree of comfort quite surprising. These boat people live for less than ten cents a day. Rent there is none; food costs about five cents per day for each person; clothing does not cost two. From the child of eight to the great- grandmother, all do something. When not otherwise engaged, they sew, make Joss-sticks, slit bamboo, or do something or other, the baby being strapped on the mother's back that her capacity for work may not be interfered with; and her stepping backward and forward as she sculls must be a soothing lullaby, for we haven't heard a child crying yet in China. Upon such boats as I have here attempted to describe, and many far smaller and destitute of ornament, millions of the people of China live, move, and have their being. Children-are born, old men die, upon them, and many thousands of their occupants have never slept a night upon shore.
I was surprised to hear that there is no theatre at Canton. The government had some time ago to prohibit night performances, as they were constantly the scenes of disorder. The only amusement is furnished upon large gayly decorated boats, where feasts are given, at which girls belonging to the boats appear and sing. We saw one of these, but it was a poor performance compared with our experience in Japan.
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SUNDAY, December 22.
We allowed our guide to leave us for to-day, and strolled about alone. In the early part of our walk we heard music—a harmonium and a well-known old hymn tune—and on entering a building found Rev. Dr. Hopper preaching in Chinese. We had entered at the wrong door, and were among the women, who are separated from the men by a high, solid wall; but Mrs. Hopper rose and conducted us to the other side, and after service the Doctor came and greeted us cordially. We spent an hour in their house, and were surprised to hear that both were old Pittsburghers. There were at church that morning about thirty Chinamen, all of the poorer classes, principally servants and dependents of Europeans. In the afternoon we stumbled upon the large Catholic cathedral, which is now almost ready for use. It is a magnificent granite structure, three hundred feet long and eighty-eight feet wide. If anything can impress the Chinese mind it must be grand mass in such a temple, with its vaulted roof, stained windows, the swelling organ, and all the "pride, pomp, and circumstance" of Catholic worship. As we stood admiring, the saintly bishop approached and greeted us with exquisite grace. He could not speak English, but. his French was the easiest to understand of any I ever listened to, and my little knowledge of the language enabled us to carry on an interesting conversation. When I told him I had been in St. Peter's at Rome, and had seen the Pope when the assembled thousands fell prostrate before him as he advanced up the aisle, carried upon his palanquin, he seemed much affected, and pressed us to visit his quarters, apologizing, as he showed us into a poor one-story building, for the poverty of his apartments, but adding that the trueprêtre Catholiquemust needs dwell in poverty among the poor of the earth. I asked if he did not expect to return to France to die; but, laying his hand upon his heart, he answered that he must not allow himself to think of France, since it had pleased God to place him here. For thirty years he had labored among these people, and among them he must die; it was the will of God. There were only a table and a few chairs in this bishop's palace, not even a mat or carpet on the floor; but he ordered a servant to bring wine, of which he only tasted, while we drank "sa santé." He subsequently took us to the orphanage, where we saw eighty boys being educated. About an equal number of little girls are in a separate building. If the Chinese are ever to be reformed, this is the way to do it—get control of the young, and teach them. As for the older generation, I fear it is too late to do much with it. There are in and around Canton about five thousand Chinese Catholics, mostly recruited, I understand, from among the young, taken by these sagacious workers into their schools and orphanages and other institutions, and educated as Christians from their youth up.
When I told the good Bishop we spent our summers at Cresson, very near Loretto, and often drove to Count Gallitzin's tomb, he grasped my hand and gave me his benediction. Oh, blessed man! a grand Catholic, Father Gallitzin!
Every one has heard of the great wall of China, which stretches across the northern frontier from the sea to the westernmost province, a distance of twelve to fifteen hundred miles. It is fifteen to thirty feet high, with brick towers about forty feet high at intervals along the whole route. This gigantic work was begun in the third century before Christ by one of the greatest rulers of men the world has ever seen, the Emperor Che Hwang, who hoped that it would prove an insuperable barrier to the inroads of the Tartar hordes. But a still greater warrior than he; Genghis Khan, leader of the Mongols, showed in 1212 that it could be overcome. To this day the Chinese dynasty is Tartar, but the four hundred millions of people remain the same, having assimilated the foreign element. The Tartars are fast becoming Chinese, although a difference between the races is still clearly discernible. The Heathen Chinee changes not. The Jews and the Scotch are perhaps the races in Europe who preserve their types with the greatest tenacity, but compared with the Chinese they must be considered plasticity itself. Apart from their overwhelming numbers, which, being of one unvarying type throughout, constitute a mass upon which it is almost impossible to make much impression, one sees how climate and conditions of life in China operate to bring to the Chinese type all foreign elements, and to retain them there. Mrs. McC. has just been explaining to me to-day how much trouble she has to keep her children, for instance, from becoming young Celestials. They are of pure Scotch parentage upon both sides, yet are constantly alarming their fond mother by developing tastes wholly opposed to hers in food, dress, habits, manners, language, everything. It is just the same in India: the child of foreign parents there must be taken home for years before he is seven or eight years old, or he becomes a Hindoo. We have just such differences at home in a less degree. If two brothers leave Boston with their families, one for New Orleans, another for Chicago, the differences in their grandchildren will be very noticeable. The dream of some dreamer, that Englishmen can be grown in Hindostan or Australia, or even in America (or in Ireland, for that matter), will be rudely dispelled by a few weeks' residence in China or India. The opening gowan transplanted from its Scottish glen loses its modest charm and grows rank upon the prairies of the West even in its second year. The shamrock pines away in exile beyond the borders of its own Emerald Isle. Man, the most delicately touched of all to fine issues, is also the creature of his surroundings, even to a greater degree.
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MONDAY, December 23.
Now for a frank confession. Like Mark Twain's preacher with the car rhyme, "I have got it, got it bad"—the "curio" malady in one of its most virulent types. Ever since we were dropped upon that uncanny land of Japan the symptoms of forthcoming disorder have not been wanting. I had to succumb occasionally, but rallied in time to preserve a tolerably clean bill of health. But if I have one weakness more than another, it is for the harmony of sweet sounds, and this the tempter knew right well. I met my fate in the famous Temple of Hoonan, in which is the most celebrated "gong" in China. I struck it, and listened. For more than one full minute, I believe, that bowl was a quivering mass of delicious sound. I thought it would never cease to vibrate. In Japan I had counted one that sounded fifty seconds, and its music rang in my ears for days. I asked "Ah-Cum" why the temple would not sell this gong and buy another far cheaper; for my opinion is, and my experience too, that there is nothing in China that money will not buy. However, this was an exception. Well, does the priest know where there are any temple gongs that can be bought? Yes, three that belonged to a temple destroyed by the rebels some years ago, and which were still in the hands of curio dealers. The address was obtained, and off we set to see them. I wish I could describe the places we visited in our search, the collections of curios we saw! No antiquary outside of Canton ever saw a tithe of the strange old things we examined. One might stumble upon a magic mirror, or an Aladdin's lamp, in some of these recesses, and scarcely wonder at it; all is so strange. But to the gongs. There is a little bit of history connected with one of them which is significant. We found we had to get from one of the priests a certain ticket before the article could be delivered. I thought a moment, and then:
"Oh, my prophetic soul,my uncle!"
It was even so. The priest had seen "his uncle," the curio dealer, and in some moment of want or dire temptation had pledged the gong of the temple for an advance. I got those which had a fairer record, and told our guide I wanted the other if he could get it; but this was impossible. Judge of my surprise, however, when the identical gong reached me at Hong Kong. I have it, with the pawn mark fortunately only partially obliterated, but so that the name of the guilty priest is no longer legible. Ah-Cum must have bargained for that ticket, the rogue, knowing I would pay the price; but really, had that gong reached me while in Canton, and had it been possible for me to return it to the right temple, I should not have thought, under the circumstances, of carrying it off. It seems as if I were in some degree a receiver of stolen goods; but as it only came to me after we had reached Hong Kong, and I knew neither priest nor temple, what could I do but decide to hold it myself until claimed by the rightful owners? Therefore, my friends, one and all of you, please take notice: whatever you may take a fancy to among my curios, don't ask me for that gong. I don't feel my title quite as clear as I could wish it, but I shall ease my conscience by agreeing with myself to act as temporary custodian—only that and nothing more. There are others beside temples' gongs, and I have to confess to several (genuine "sous chows," all of them). Indeed to-day was the curio day throughout. I cannot give even a partial record of the spoils as our procession marched hotelward in the evening. I burst into loud laughter as I eyed our party. In the advance was Ah-Cum, the guide, bearing aloft a fearful idol, "the ugliest I could find in China," this being Sister Lucy's characteristic commission; Vandy followed with his pockets stuffed with "birds'-nests," "Joss-sticks," "temple money," and etceteras too numerous to mention; then came two coolies, one after the other, naked as Adam after he donned the fig-leaf, carrying the gongs, while I brought up the rear with fans, vials, ivory carvings, and what-not. I cannot tell what part of this maze of shops we had been in, but the curio shops were so far from our hotel that not a man about them knew where it was, although there is but one European hotel in the city, consequently the coolies had to follow us. Vandy has just reported that it will take nine boxes to hold our spoils from here. I exclaim, Vandy, for goodness' sake let us get out of this immediately and try to regain our good, hard common sense, and be sound, practical men once more. Give me aPittsburgh Commercialand let me see the price of pig metal, and what is said of steel rails and coke and manufactured iron, and all the rest of it; and that monthly report of the Lucy Furnaces and of the Edgar Thomson, both the largest upon record. Thanks! Ah! now I feel better. How is it with thee, my friend? Fortunately Vandy felt the necessity for keeping an eye upon me, and he never was in such danger himself. But if any one can pass through Canton and escape a touch of the Toodleian malady, which prompts one to buy everything one sees, I warrant him sound to the core.
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HONG KONG, Christmas Eve.
We returned this afternoon from Canton. After retiring I heard a well-known sound—the ubiquitous mosquito. It was rather odd to be compelled to rise and ring for our "boy" to put up mosquito-bars on Christmas evening, but it had to be done. We talked till late of home, and speculated upon what our friends would all be about away up there almost above our heads—"topside," as John Chinaman always expresses it. So far we have only one paper from home; no letters, these having been missed at Shanghai. The news of the triumph of hard money views rejoiced us greatly, as proving once more that in grave emergencies the good sense of the people of America can always be depended upon. One has only to visit the East to see what evils the silver basis entails upon a nation.
The economy practised in China is striking. A sweet potato is sold in halves, or even in quarters, if required; ferriage across the river in a boat—a stream as wide as the Ohio at Pittsburgh—costs one-fifth of a cent, and you can engage an entire boat for yourself for a cent, if you wish to be extravagant; poultry is sold by the piece, as we sell a sheep, the wings, breast, legs, all having their price, and even the very feet of a chicken being sold for soup. Common iron nails are laid out in lots of six each; these have been used and used again, no one knows how often; we see the people at work straightening old nails at every turn. You can buy one-tenth of a cent's worth (1 cash) of either fish, soup, or rice. Verily things are down to a fine point here!
In one of our strolls we came upon a string of ten blind beggars wandering through the narrow, crowded street, the hands of each upon the shoulders of the one in advance, the leader beating with his cane upon the stone pavement, and all beseeching alms. It was a strange sight. The Chinese Government gives to every blind person a small monthly pittance, and well-dressed passers, I observed, generally bestowed a cash upon the gang.
I have not said much about the temples of Canton or of China, as they are poor affairs compared with those of Japan; besides, one becomes sated with temples which are for the most part copies of one another; the pagodas are much more picturesque at a distance than when closely inspected. The Chinese actually prefer all their places to smack of age, and repair them reluctantly, so that all have a dilapidated air, which gives a very unfavorable impression to a stranger. At best, China has nothing whatever to boast of in the way of architecture. We did not see a structure of any kind which would attract a moment's notice, a few pagodas and temples, perhaps, excepted; but even these are poor and mean affairs.
The only temple worthy of mention I saw in any part of China is that of the Sages. In it we were shown tolerably good busts of five hundred of the most famous characters known to Chinese history—all the writers, statesmen, and rulers who have distinguished themselves for thousands of years. Among them, curiously enough, Marco Polo has by some means found a place. Compared with the hideous monsters worshipped in other temples, I regarded this deification of the illustrious dead with sincere satisfaction. No man can erect a house superior to what his rank or station in life justifies. A public officer prescribes the limit of expenditure, after investigating the affairs of the intending builder, as every one in China tries to conceal his wealth, fearing unjust exactions by the State. It is easy to see why no palaces are forthcoming. This is not "liberty;" but I suspect several of my friends who have erected palatial structures of late years have seen reason to wish that such a safeguard had existed when they began to build.
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Yesterday's papers announced that the Hallelujah Chorus was to be performed in the English Cathedral this morning at eight o'clock. I had been so long out of the region of music that I rose early and went to church. The Japanese and Chinese music grated so on my ears, I longed to hear an organ once more. I enjoyed the service very much. The music was well performed, and as for the sermon—I had to be back for breakfast, you know. It was specially pleasing to see at church the detachment of British soldiers, the more so as they were Highlanders. My heart will warm to the tartan. One strange feature I shall not soon forget. Several soldiers, in their scarlet uniforms, sang in the choir. I scarcely ever see soldiers without being saddened by the thought that the civilization of the race is yet little better than a name when so much must still be done to teach millions of men the surest way to destroy their fellows; but I take hope from this omen—these mighty men of war engaged this morning chanting the seraphic strains which proclaim the coming of the better day when there shall reign "on earth peace, good-will toward men."
Whatever old China may be doing, young China is progressing, for I saw in the park this morning several youthful Celestials, with their pigtails securely tied and out of the way, hard at cricket and baseball. Nor were they "duffers" either, although our wee Willie and his nine could no doubt, in the way of a "friendly" inning or two, show the lads a sweet thing, especially in the "underthrow," for which my little nephew, I hear, is famous.
We are all creatures of prejudice, of course, but I could not help being somewhat shocked on Sunday, as I strolled about the Cathedral, to see some thirty odd sedan chairs on the one side, and I suppose as many on the other, each with two, three, and some with four coolies in gorgeous liveries in attendance, all waiting the closing of prayers, lying in the shade, and some of them improving the opportunity to enjoy a quiet gamble with dice this fine Sunday morning. It did not seem to me to be quite consistent for some of my Scotch friends who stand so stoutly for Sabbath observance to keep so many human beings on duty, say three for one who worshipped, just to save them from walking a few short squares to and from church, for the town is small and compact. But custom has much to do with one's prejudices, for, after all, how is this worse than to roll in one's carriage to our Fifth Avenue temples? Yet this never struck me as so much out of the way before, and I think, unless the future Mrs. C. seriously objects, we shall walk to church as a rule—when we go. Really, three men kept at work that one may pray seems just a shade out of proportion.
I astonished Vandy this morning by getting up early; but I did not care to explain the reason for this phenomenon, which was that I had to catch the Canton boat to send a note back to Ah-Cum asking him to get me certain additional curios after all. While at Canton I had manfully resisted the temptation, but the thought of leaving China without the treasures proved overwhelming, and now my only fear is lest Ah-Cum should fail me. I confessed to Vandy, after we had had a glass of good wine at tiffin, and I shall not soon forget his quiet smile. "You've got it bad, haven't you?" 'Twas all he said, but you should have heard the touch of infinite pity in his tone. Yes, I have got it bad, I know, but to-morrow we shall escape from this old curiosity shop forever.
The fire-bell rang just after we retired, and from eleven o'clock until now (two this afternoon—fifteen hours) a disastrous conflagration has raged, often threatening to consume the entire settlement; indeed, nothing could have saved it but the splendid conduct of the 74th Highlanders. They were everywhere, and fought the fire the whole night long. The singers of the morning were the intrepid firemen of that tempestuous night. It was only by blowing up row after row of buildings that the flames were confined to one district. I saw the brave fellows march into the buildings upon the edge of the swirling flames to lay the fuse. A moment after their return the bugle would sound; then came the explosion, and the men were off to another building to repeat the work. All was done by bugle call, with military precision. Ten thousand times more "glory" in this march to save than in all the charge at Balaklava. Had equal pluck been shown on the field of battle, the flag of that splendid regiment would have blazoned with another war-cry. Let them place this record on their banners, instead of the name of a city destroyed: December 25th, 1878. Hong KongSaved!They have no prouder triumph to commemorate, even in their glorious history.
I have not yet mentioned that slavery, in its mildest form, exists in China; but the children of a slave are free, and custom, which is all-powerful there, requires a master to give up his servant if the latter can repay the amount originally paid for him; and those who own a woman-servant are expected to provide a husband for her when she becomes of age. The purchase of boys and girls is, as a rule, confined to those who wish in this way to be provided with servants who shall become part of the household and can be relied upon. In no case can a master or mistress require a slave to engage in any disreputable calling unless the purpose for which the sale is made is clearly set forth, in which event the cost is fully doubled. Without special provisions in the bill of sale, it is understood that the servant is to perform a servant's ordinary duties and to be fairly treated, and to be required to do no wrong thing.
The firing of firecrackers caused me to speak to our boatman one day, as I was annoyed by the noise, having always had a dislike for sudden explosions. "Why don't you worship something good and beautiful," I said; "some god that would detest such things as firecrackers?" "So we do," said he, "in our hearts, but this is not worship; it is sacrifice to the bad gods, so they will be pleased and do one no harm." "But won't the good god be displeased and do you harm?" "No, the good god would never harm any one." His words were, as near as I can recollect them, "He no do badee; no can; always likee he; much goodee; by-by kill bad Jossee may be;" and so they go, good lord, good devil; no saying into whose hands one may fall, as the sailor had it. I gave it up, as the business woman came on board and took command, the husband going off to his work elsewhere. This woman Susan—Black-eyed Susan, as we have dubbed her—and her bright young sister-in-law continue to interest us more and more, they are such active, intelligent women. The girl is ornamented with bangles and heavy anklets, and her earrings are of blue-bird feathers; her hair is banged, and everything about her evinces the care of really good, respectable people. I told Susan if I were a boatman I should try hard to save money enough to buy her sister-in-law, and asked her price. "No sellee you; sellee goodee Chinaman two hundred dollars." This was said as a great boast, as the ordinary price for one in her station is only ninety dollars. Our guide turned up his lip in scorn and whispered to me, "She talkee with mouthee too muchee; ninety dollar plenty." Perhaps he had his eye upon the maid for his son. If so, I put in a good word for her, telling him I was reputed one of the best judges of young ladies in America, that I could tell their qualities at a glance, and that it was certain she would make an excellent wife; and, what I thought would weigh as much with him, I added that for a business woman who could please travellers and get lots of money I did not believe she had her equal in Canton. One always likes to help on a match when he can, and something may come of this; who knows?
I wish to bear my testimony to the grand work which is going forward at various places in China by means of the medical departments of missions. There are fourteen hospitals of this kind in the country, and patients from all parts flock to them. In diseases of the eye unusual success seems to have been achieved, and stories are told of mandarins almost blind who have been restored to sight; and in dealing with cutaneous disorders, which are very common, the doctors have also done wonders. A small mission hospital established in the Island of Formosa only a few years ago has already treated ten thousand patients, and I am informed that the Canton establishment numbers its beneficiaries by the hundred thousand. Whatever objection the people make to missionaries, doctors are ever welcome, and regarded as benefactors. Nor must we forget that the entire credit of this indisputably grand work is wholly due to those who consider it a sacred duty to endeavor to force their religious views upon the consideration of the Chinese. One can hardly find terms strong enough to speak fitly of the good missions are performing in this department of their labors; and while upon this subject we should remember that it is also to missionaries alone we owe almost all we know of China and its literature. Even Confucius was given to the world in English by a missionary. I take special pleasure in saying all I justly can for those who are so universally decried throughout the East. With scarcely an exception—indeed I do not remember one—every European or American engaged in the East speaks disparagingly of missionaries and their labors. I believe, myself, that trying to force religious views upon those who only tolerate them because the cannon stands behind ready to support the preaching is not the better way, and that many more converts would be made by "the word spoken in season" by ministers of the European congregations now scattered throughout the East, and by doctors and others with whom the natives are daily brought in contact, if the paid propaganda were withdrawn; but this should not prevent us from crediting the missionaries with the collateral advantages which are now flowing from another branch of their efforts. They are on the right track now; the M.D. is the best pioneer of the D.D. There is another powerful lever at work in theHerald, a weekly paper published in Shanghai and distributed throughout the Empire. It is obtaining an immense circulation. It gives each week an epitome of the most important events occurring in every country, and America, I saw, headed the list. A Mr. Allen, formerly connected with missions, is the publisher, and he is probably doing more to revolutionize China than all others combined.
China, as everybody knows, grows a great deal of tea, but few are aware how great a proportion of this indispensable article she produces, and how much of it she uses herself. Here are the figures I see printed: Total production of the world, 1,300,000 net tons; China's portion, 1,150,000 tons, being about nine times more than all the world beside. But what is more wonderful is that China uses 1,000,000 tons per annum, and exports only 150,000 tons. But every one in China, upon all occasions, partakes of the cup which cheers and does not inebriate. Neither sugar nor cream is used in it; a little tea is placed in the cup and boiling water poured over it and it is drunk immediately. The strength of the tea is drawn in a few moments after the water is poured upon it. The coloring matter leaves it later. It is therefore a great mistake to use a teapot and allow tea to remain in it, and equally to use either sugar or cream—at least such is the verdict of those here who should know best. We quite agreed with them, and recommend our readers to try the Chinese plan, always provided they are so fortunate as to have a good sound article of pleasant flavor. With most of the tea found in England, and especially so with that generally used in America, the sugar and cream are no doubt necessary to drown the "twang." A Chinaman would put this practice on a par with putting sugar in Chateau Lafitte. Tea is the wine of the Celestial. A mandarin will "talk" it to you as a gourmet talks wine with us; dilate upon its quality and flavor, for the grades are innumerable, and taste and sip and sip and taste as your winebibber does—and smack his lips too. We are told of teas so delicate in flavor that fifty miles of transportation spoils them.
It is popularly supposed that a small-footed woman must be one of rank, but this is an error. It is a matter of family ambition, even among the poor, to have in the family at least one such deformity. Gentlemen marry only small-footed women, and their child might make a good match. If large-footed, this would be impossible; but such hopes are sometimes doomed to disappointment, or after marriage reverses may ensue; and so it happens that many small feet stamp about in poverty and try to eke out a living under disadvantages from which their less genteel neighbors are free. The most remarkable feature in the streets is the total absence of women of any class except such as drudge alongside of men, and even these are not numerous, for man appears to monopolize most of the work, at least in the cities. Occasionally we pass a sedan chair, or one passes us, closely covered up, which no doubt contains a lady of position compelled to visit some temple or relative; but I do not recall seeing in China any woman in a costume above that of the working classes, so jealously do Chinamen sentence their ladies to seclusion. A curious illustration of this occurred on our passage out. On our ship was one of the leading Chinese merchants of San Francisco with his wife. Rather than have her seen, even among the few cabin passengers, he engaged a portion of the steerage, had it closely boarded up and confined her in it, and she was never seen by any of us during the entire voyage. He and she took their meals together in the box. It was said that now and then at night she was carried secretly on deck for a breath of air; of course with her small feet she could not walk.
The steerage had to be fumigated at intervals and every soul was ordered on deck before the process began. This necessity had evidently not been taken into account by the exclusives, and much difficulty did our good doctor encounter with them. The husband declared that rather than be exposed to the gaze of the crowd, his wife would run the risk of being fumigated to death. The operation was postponed until a small cabin could be provided and the veiled beauty taken secretly to it.
A Chinese woman in China would hold it disgraceful to expose her face to a strange man. Queen Victoria, sober, sage matron and pink of propriety as she is reputed, would not consider a lady properly dressed for her levee—where the more strange men to gaze the better—who did not expose her face and neck and shoulders to full view. Education, my boy, education! all things right and all things wrong within a very wide range of affairs. Chinese women pinch the feet, ours pinch the waist, and each pities the other for their woeful lack of knowledge and their wickedness in marring God's image—and for their bad taste, which is, I fear, equally heinous to the female mind.
Our visit to the Celestial Empire is now at an end. We sail at noon by the French mail steamer Pie Ho for Singapore, fourteen hundred miles south. The more we see of China the greater it grows. A country much larger than the United States, with eight times the population, and not one mile of telegraph or railroad in it, in many districts not even one mile of public road broad enough for anything wider than a wheelbarrow—and yet a reading and writing people, a race of acknowledged mental power, with a form of settled government the oldest in the world—how inconsistent all this seems to us! But the reason for this paradoxical condition of affairs is, I think, that the unequalled resources of the country, which give to the people every necessary of life and almost every luxury, encouraged them in early days to eschew intercourse with the poorer lands around them, and then their superiority as a race to all their neighbors led them quite justifiably to conclude that all beyond were outside barbarians. They rested content with the advanced position attained, and as each successive generation copied the past, change became foreign to their whole nature, and in this path they have stubbornly persisted until the once inferior races of the West have far outstripped them. Among these outside barbarians must be ranked our noble selves, for it isn't one thousand years, let alone two, since our ancestors were running about dressed in skins and eating raw flesh—perhaps eating each other, as some allege—as ignorant of their A B C's as of the theory of evolution or the nebular hypothesis, when these Chinese were printing books and sailing ships by the compass. If my English readers will not be too greatly startled at the illustration, I will suggest that the conduct of China and its results suggest a danger for them which their statesmen should not be slow to perceive and remedy. England once stood as much in advance of other Western nations as China did in comparison with other lands, and she has apparently rested till now with equal complacency in the belief of her superiority. It is fast passing away. The English-speaking race throughout the world no longer looks to the parent land for political guidance, for instance, where Britain once reigned supreme. What English- speaking community would now study her antiquated political devices, her throne, her church and state, her primogeniture and entail, her hereditary chamber, unequal representation, or lack of representation rather, except that they might surely learn how to avoid them! Over the day when all English-speaking people turned instinctively to my native land for political example "Ichabod" must be written. They now look elsewhere, follow other ideals, and have adopted other ideas of government and the rights of man.
It is not too late yet, however, for England to regain her proper place in the race if she will only wake up, rub her dear old eyes, and see what the youngsters are about. "There is life in the old dog yet." The world is not done with the glorious little island, nor the island done with the world either. But no nation can indulge in a very long sleep in these days of progress the world over. England must remember,
"To have done, is to hang Quite out of fashion, like a rusty mail In monumental mockery."
Recent events have undoubtedly awakened the foremost minds of China to the fact that they have been asleep, not twenty years only like our Rip, but twenty generations. They have recently begun to build steamships, a line of telegraph is authorized, postage stamps are being printed, and, best of all, for our comfort, at the principal cities there is generally at least one dealer who adheres to fixed prices for his goods. A daily paper is now published in Chinese at Shanghai, and the English school there is well patronized. All these things convince me that at last Western civilization is making an impression. The inert mass begins to move, and China will march forward ere long. The most convincing proof of this is found, perhaps, in the fact that the government appropriated in 1872 nearly two millions of dollars to maintain a hundred and fifty students in the United States. These are to be educated in our colleges and afterward employed officially at home. No action could prove more conclusively that China is at last awakening from her long centuries of repose.
But without railroads the material resources of the country can never be thoroughly developed. I fear this will be among the last features of our civilization which China will adopt, although the most important for her progress, because, as before mentioned, a railway cannot be built without desecrating graves by the thousand, and this every true Chinaman would view with horror. Our guide, although a remarkably intelligent man, and favorable to improvements of all kinds, took his stand here, inflexibly opposing the introduction of railways. No matter what material advantages might accrue, nor how much money he might be offered, no earthly consideration would induce him to disturb his ancestors, who have lain in one place in uninterrupted succession for nearly seven hundred years. If my friends Messrs. Garrison, Field and Pullman, who have so skilfully managed to give us elevated railroads without disturbing proprietary rights below, wish to enhance their fame, let them ask a concession in the Celestial Empire for railroads "topside," guaranteed to dodge every grave, and I do not doubt their success. Such inborn superstition as is here depicted dies hard, but it must pass away with the spread of knowledge; it will, however, take time. Nevertheless, China has a great future before it, as it has had a great past, and instead of having passed her climacteric, I predict that she is destined to reach a position of paramount importance in the Eastern world.
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TUESDAY, December 26.
The Pie Ho is a magnificent ship, and we are delighted at getting under the auspices of a French cook once more, after the experiences we have had in Chinese cookery. No doubt about the preëminence of the French in regard to human food. Whoever sends the raw material, the French send the cooks. Thetable d'hôte, now common in England at the hotels, and the French service found in private houses, all so very different from the practice even since I began to revisit England, show how rapidly the world is bowing to the French cuisine.
We are scudding along before the monsoon, the temperature that of June, an agreeable change from Hong Kong, where the nights have been chilly. We are out of the region of cold weather now for the remainder of our travels. We reached Saigon, the capital of the French settlement in Cochin China, at six this morning, after sailing forty miles up a branch of the Cambodia. Lower Cochin China belongs to France, and is under the rule of a colonial governor, French troops being scattered through the provinces. It is a low-lying district, celebrated only for growing more rice than any other part of the world. Our ship took on large quantities of it for France, but this is exceptional, the scarcity of freights being everywhere so great that steamers are glad to get anything to carry. The Saigonites are the lowest specimens of humanity we have yet seen—miserable, sickly-looking creatures, and without the faintest regard for cleanliness. Their long, coarse black hair hangs over their shoulders in thick, tangled masses which apparently have never known a comb. Every one chews the betel-nut without intermission, young and old alike, and this so discolors the teeth and mouth as to render them extremely disgusting. We drove about the town for a few hours, but it was so hot we were compelled to return to the ship. This is the God-forsaken-looking region about which France is now disputing with China. I cannot but wish that every deputy had been with me during the few days of my visit, that he might see what kind of a land and what sort of human beings his country expected to derive credit from by superintending.
What I have said previous to the foregoing paragraph was written on the spot, and therefore I cannot be accused of being prejudiced by the recent action of France, which has caused me, as its well-wisher, much sincere regret. Any power acquired by France over this portion of the world can be but illusory—wholly so. The importance even of Saigon is so small that it offers no inducement to any of the regular steamers to call as they pass. The French line alone visits it under a subvention from the home government. A few poor French people manage to exist after a fashion by trading with the ignorant natives, and a few soldiers and a ship- of-war give some semblance of French authority. But just as certain as the sun shines, should any considerable commerce arise in Cochin China, the English will absorb nine-tenths of it, and this by a law from which there is no escape.
When the French people forced the government to withdraw from Egypt they gave us reason to hope that Herbert Spencer's law, which creates pacific principles in proportion that power is held by the masses, had received a significant vindication. Let us hope the republican element will ere long put its veto upon foolish interference in Tonquin.
The night we spent at Saigon the French governor gave a grand ball, five hundred invitations; but out of all this number how many ladies, think you? Society here musters but thirty-five, mammas and grandmammas included, and only three young ladies. Think of it, ye belles of Cresson, Newport and Saratoga (Cresson first, Mr. Printer, is quite correct)! fifteen officers in dazzling uniforms for every lady!
We have on board several English merchants and one American, who are taking a run home for a visit. The latter regrets that his countrymen should be induced to drink green tea abominations, and I console him by stating that a reform is surely near at hand. These gentlemen agree that the American cotton goods are taking the market and driving the adulterated English goods out. The trade is increasing so fast that it was welcome intelligence for them to be advised by the last mail that another large mill in Massachusetts was being altered to make exclusively Chinese goods. I congratulate my friend Edward Atkinson upon this result. But is this new business to be permanent? I think not. The day is far distant, I hope, when either labor or capital in America will have to be content with the return obtained in a populous country like Britain; and unless we have superior natural advantages we cannot hope to compete with her. In cotton manufacture for the East we have not any advantage, as I find that the cheapest way of reaching China from New York is to ship via London. England can bring the raw cotton from New Orleans or New York, and send the manufactured goods to market for certainly not more than the cost of transportation from the American mills to market, and therefore England can retain that trade whenever she adopts the latest improvements in mode of manufacture; and this she is as certain to do as the sun shines, and probably to improve upon them.
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The clock strikes twelve. Good-bye, 1878; and you, 1879, all hail! Be as kind to us as the departed, and we shall in turn bless your memory. This midnight hour of all the hours of the year is reputed the best for framing good resolutions, but somehow those I have tried at this season hitherto have not been exceptionally fortunate in bearing good fruit. However, I have never "resolved" on a New-Year's night before while suffering from heat and mosquitoes. I conclude to hazard one, so here goes antipodal resolution No. I. See what you are good for. I record it that it may be the more deeply impressed upon my mind, and, if a failure, that it may in print sternly stare me in the face, and not "down at my bidding."
To-day we make our first acquaintance with punkas. They extend throughout the cabin, ominous of hot weather, which I detest; Vandy, on the other hand, revels in it, and it is his turn now. Vandy handed me today a string of Cambodia money, sixty pieces, which cost only two cents, showing to what fractions they reduce exchanges in Cochin China. I have been careful to collect coins in every place visited. Sock No. 1 is now full, and I have had to start bag No. 2. I have some rare specimens; of Japan the set is complete, from the gold cobang, worth $115, oblong, five inches long by about three wide, down to the smallest copper piece. I have some Chinese coins shaped like a St. Andrew's cross, dating before Christ. The mania for coin collecting is another inherent tendency the presence of which has probably never been suspected in my disposition. But collecting the coin of the realm, when one thinks of it, isn't at all foreign to my tastes. The form of manifestation is different, that's all—old coin for new—the "ruling love," to use a Swedenborgianism, being the same; and the ruling love must be acted out, so Aunt tells me, even in heaven. "Oh!" said L., when she heard this, "I wonder what they'll get for Mr.——to do in the other world; there are no dollars and cents there; but there will be thegolden harpsfor him to trim and weigh." So he would still handle the siller, and be in his element. Some time afterward, when this was recalled to L., she declared that it was impossible that she could have said it. "Mr.——trim and weigh! He would never be satisfied unless he wereboiling it down solid."
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SINGAPORE, Saturday, January 4.
We reached Singapore at dusk. The drive through the town was a curious one. Nowhere else can such a mixture of races be seen, and each nationality was enjoying itself in its own peculiar fashion—all except the Chinese, who were, as usual, hard at work in their little dens. No recreation for this people. Work, work, work! They never play, never smile, but plod away, from early morning until late at night. The Chinaman's objection to giving his creditor in New York a note was because it "walkee, walkee alle timee; walkee, walkee, no sleepee." They seem to me to emulate these objectionable obligations.
We saw in Singapore our first lot of Hindoos, moving about the streets like ghosts, wrapped in webs of thin white cotton cloth, which scissors, needle, or thread have never defiled. The cloth must remain just as it came from the loom; no hat, no shoes, their foreheads chalked, or painted in red with the stamp of the god they worship and the caste to which they belong. They are a small, slight race, with fine, delicate features.
I went out for a stroll before retiring, and hearing a great noise up the street, followed and came up with a Hindoo procession. The god was being paraded through the Hindoo portion of the town amid the beating of drums and blowing of squeaking trumpets. The idol was seated in a finely decorated temple upon wheels, drawn by devotees, many of whom danced wildly around, while others bore torches aloft, making altogether a very gorgeous display. Priests stood at each side performing mysterious rites as the cortege proceeded. It was my first sight of an idolatrous procession, and it made a deep impression upon me, carrying me back to Sunday- school days, and the terrible car of Juggernaut and all its horrors.
I have had many experiences in beds, from the generous feather cover of the Germans to the canopy of state couch of England, but to-night my couch was minus covering of any kind. Calling to Vandy, I found he was in the same predicament. Each had instead a long, stiff bolster lying lengthwise in the middle of the mattress, the use of which neither of us could make out. We soon discovered that there was no need of covering at the Equator; but this bolster must have some use, if we could only find it. Upon inquiring next day we ascertained that it is composed of a kind of pith which has the property of keeping cool in the hottest weather, and that it is the greatest relief at night to cultivate the closest possible acquaintance with this strange bed-fellow; in fact, in Singapore, "no family should be without it."
The island of Singapore, which is included in the British Straits Settlements, is nearly seventy miles in circumference, with a population of about one hundred thousand, one-half of which is Chinese, the remainder Malays, Klings, Javanese, Hindoos, and every other Eastern race under the sun, I believe, and a few Europeans. Here the "survival of the fittest" is being fought out under the protection of the British flag, which insures peace and order wherever it floats. In this struggle we have no hesitation in backing the Heathen Chinee against the field. Permanent occupation by any Western race is of course out of the question. An Englishman would inevitably cease to be an Englishman in a few, a very few, generations, and it is therefore only a question of time when the Chinese will drive every other race to the wall. No race can possibly stand against them anywhere in the East.
On Sunday, Major Studer, United States Consul, and his accomplished daughter, drove us to the house and gardens of the leading Chinese merchant of this region, Mr. Wampoo, who received and entertained us with great cordiality. His residence is extensive and filled in every part with curios; but his gardens are most celebrated, and far surpass anything of the kind we have yet seen. His collection of Victoria Regia plants is said to be the best in the world. Unfortunately none were in bloom, but a flower was due, I understood, in about ten years! The kind old gentleman invited us back to see it, and we accepted; but since writing this we have heard, alas! that he has ceased to play his part upon earth.
The newspapers here sometimes give strange local items. Here is one from yesterday'sTimes:
"Tigers must be increasing on the island; a fine big male one was caught in a pit on Christmas eve at the water-works." The fellow was probably on the track of a Christmas dinner, and ventured to the very suburbs of the town.
We were driven one day, by the major and Miss Studer, some ten or twelve miles in the interior, passing through groves of cocoa and betel-nut trees, both in full bearing, to a tapioca plantation, where we saw many trees and plants new to us—the fan and sago palms and many other varieties, bananas, nutmeg trees, bread fruit, durion, gutta-percha trees and others. We also saw the indigo plant under cultivation, and passed through fields of the sensitive plant as we walked about, while pine-apples were everywhere. We are in a new world of vegetation here, within a degree of the Equator; but, rich as it is, there is still a feeling of disappointment because it is all green—no bright hues, no coloring, such as gives Florida its charm, or lends to an American forest in autumn its unrivalled glory! It is always summer, and the moisture of the tropics keeps everything green. There is another cause of disappointment to one accustomed to the primeval forest and its majestic trees. These monarchs cannot develop themselves in the tropics, and in their stead we have only underbrush, the "jungle" of the tiger, which does not at all come up to one's expectations.
About one thousand men and women are employed upon this tapioca plantation. Married Hindoos get twenty cents per day, but the greater number are Javanese unmarried men, who get only sixteen cents; both find themselves. The Javanese are Mohammedans from Javaen routeto Mecca as a religious duty. They come here and work and save for two years to get sufficient to pay their passage and return to this point, when they work a year more for funds to carry them home. How vital is the creed which brings its adherents to such sacrifice! This drive gave us an excellent opportunity of seeing just how the people live in the country. Dress is confined to the rag worn about the loins, except that the women wear in addition a small cloth over their shoulders. The children wear nothing whatever, but we saw none that were not ornamented by cheap jewelry in the most extraordinary manner.
The subject of clothes, as we all know from the days of "Sartor Resartus," lies very closely at the roots of civilization. I think every thoughtful person must admit that here the Heathen Chinee shows that he has reached the best solution of that annoying question. The every-day dress of the Chinaman is to-day just what it was thousands of years ago. As there is no going out or coming in of fashion, he wears his clothes till they can be worn no longer. The heavy-overcoats which distress Americans and are a weight even to the Englishman, our celestial friend escapes by having three or four light coats all of one pattern and weight. It is a one, two, or a three-coat day, according to temperature. Again and above all he escapes the horrid starch entirely, neither shirts nor collars nor cuffs, sometimes like thin sheets of iron, irritating his skin.
Vandy and I seriously resolved to-day that we would never again tolerate a starched thing about us; no matter what others did, we would discard the vile custom and be free. In revising this I am bound to admit our weakness: neither Vandy nor I have been strong enough to contend against our mothers. I don't know exactly what Vandy's experience was, but I know he fell soon after our return. For my part I fought it out awhile and tried many ways to win; but my flannel and frieze underwear which I brought from China soon became unwearable, I was informed, from shrinkage, then they had broken into holes, and so on. They were finally missed from my wardrobe, and I compromised by stipulating that I should return to the shirt and collars and cuffs, and agreed they might be all pure white—provided that little or no starch should be used—this is an improvement, but linen is the most uncomfortable material known, used as we use it.