This gives Mr. Montague an opportunity of comparing Carthage with England:—"To the commercial maxims of the Carthaginians, we have added their insatiable lust of gain, without their economy, and contempt of luxury and effeminacy. To the luxury and dissipation of the Romans, we have joined their venality, without their military spirit: and we feel the pernicious effects of the same species of faction, which was the great leading cause to ruin in both those republics. The Roman institution was formed to make and to preserve their conquests. Abroad invincible, at home invulnerable, they possessed within themselves all the resources requisite for a warlike nation. The military spirit of their people, where every citizen was a soldier, furnished inexhaustible supplies for their armies abroad, and secured them at home from all attempts of invasion. The Carthaginian was better calculated to acquire than to preserve. They depended upon commerce for the acquisition of wealth, and upon their wealth for the protection of their commerce. They owed their conquests to the venal blood and sinews of other people; and, like their ancestors the Phœnicians, exhibited their money bags as symbols of their power. They trusted too much to the valour of foreigners, and too little to that of their own natives. Thus while they were formidable abroad by their fleets and mercenary armies, they were weak and defenceless at home. But the great event showed how dangerous it is for the greatest commercial nation to rely onthis kind of mercantile policy; and that a nation of unarmed undisciplined traders can never be a match, whilst they are so circumstanced, for a nation of soldiers."
Notwithstanding the denunciations of the senate against all who should attempt to rebuild Carthage, the senators were induced, in a very short period, themselves to sanction the undertaking.
When Marius took refuge in Africa, outcast and deserted, he is said to have dwelt in a hovel amidst the ruins of Carthage. The answer of Marius to the prætor of Africa, is one of the finest indications of a strong mind recorded in history. Oppressed with every species of misfortune, Marius, after escaping many dangers, arrived at length in Africa; where he hoped to have received some mark of favour from the governor. He was scarcely landed, however, when an officer came to him, and addressed him after the following manner:—"Marius, I am directed by the prætor to forbid your landing in Africa. If, after this message, you shall persist in doing so, he will not fail to treat you as a public enemy." Struck with indignation at this unexpected intelligence, Marius, without making any reply, fixed his eyes, in a stern menacing manner, upon the officer. In this position he stood for some time. At length, the officer desiring to know whether he chose to return any answer;—"Yes," replied Marius, "go to the prætor, and tell him that thou hast seen the exiled Marius, sitting among the ruins of Carthage[181]."
Twenty-four years after the victory of Æmilianus (B. C.142), the sedition of Tiberius Gracchus began to be formidable to the patricians, since he was supported by the great body of the people in his endeavours to pass an Agrarian law. Gracchus, finding himself unable to accomplish his purpose, was probably not unwilling to accept the offer, made to him by the senate, of becoming the leader of six thousand citizens to the site of Carthage, for the purpose of its restoration. From this, however, he was terrified by a dream.
It seems probable, nevertheless that a few buildings began to spring up among the ruins. Julius Cæsar determined on rebuilding it, in consequence of having beheld, in a dream, a numerous army, weeping at the fate of Carthage. His death prevented the fulfilment of his purpose. Augustus, however, sent three thousand Romans thither, or rather, within a short distance of it, who were joined by the inhabitants of the neighbouring country.
From this time it appears to have increased in beauty, convenience, and the number of its inhabitants.
In the early part of the fifth century, however, Genseric having invaded Africa, the whole of the fruitful provinces, from Tangier to Tripoli, were in succession overwhelmed, and Carthage was surprised, five hundred and eighty-five years after its destruction by the younger Scipio.
At this time, we are told[182], Carthage was considered as the "Rome" of the African world. It contained the arms, the manufactures, and the treasures of six provinces; schools and gymnasia were instituted for the education of youth; and the liberal arts were publicly taught in the Greek and Latin languages.
The buildings were uniform and magnificent; a shady grove was planted in the midst of the city; the new port, a secure and capacious harbour, was subservient to the commercial industry of citizens and strangers; and the splendid games of the circus and the theatre were exhibited.
After Genseric had permitted his licentious troops to satiate their rage and avarice, he promulgated an edict, which enjoined all persons to deliver up their gold, silver, jewels, and valuable furniture and apparel, to the royal officers; and the attempt to secrete any part of their patrimony was punished with torture and death, as an act of treason against the state.
Carthage never recovered this blow, and it fell gradually into such insignificance, that it disappeared altogether from the records of history.
We now select a few passages from Mons. Chateaubriand and Sir George Temple, in respect to its present condition.
"The ship in which I left Alexandria," says the former, "having arrived in the port of Tunis, we cast anchor opposite to the ruins of Carthage. I looked at them, but was unable to make out what they could be. I perceived a few Moorish huts, a Mahommedan hermitage at the point of a projecting cape; sheep browsing among the ruins—ruins so far from striking, that I could scarcely distinguish them from the ground on which they lay—this was Carthage. In order to distinguish these ruins, it is necessary to go methodically to work. I suppose then that the reader sets out with me from the port of Goltetha, standing upon the canal by which the lake of Tunis discharges itself into the sea. Riding along the shore in an east-north-east direction, you come in about half an hour to some salt-pits of the sea. You begin to discover jetties running out to a considerable distance under water. The sea and jetties are on your right; on your left you perceive a great quantity of ruins upon eminences of unequal height, and below these ruins is a basin of circular form and of considerable depth, which formerly communicated with the sea by means of a canal, traces of which are still to be seen. This basin must be, in my opinion, theCothon or inner port of Carthage. The remains of the immense works, discernible in the sea, would, in this case, indicate the site of the outer mole. If I am not mistaken, some piles of the dam, constructed by Scipio, for the purpose of blocking up the port, may still be distinguished. I also observed a second inner canal, which may have been the cut, made by the Carthaginians when they opened a new passage for their fleet."
At the foot of the hill at Maallakah[183]are the foundations of an amphitheatre, the length of which appears to have been about three hundred feet by two hundred and thirty, and the dimensions of the arena one hundred and eighty by one hundred.
There are, also, the ruins of a very extensive edifice, supposed to have been the temple of Ceres.
Some trifling fragments of edifices, and the traces of its triple walls, are all that remain of the Byrsa's splendid fanes and palaces; though many pieces of rare marbles have been found, as serpentine, giallo, rosso, and porphyry. Nor is there any remain of the famous temple of Æsculapius, the approach to which was by a magnificent flight of steps, and rendered so interesting from having been the place in whose flames Asdrubal's wife destroyed herself, her children, and nine hundred Roman deserters, rather than submit to the yoke of the haughty vanquishers of her country.
Sir George Temple's observations are very beautiful:—"Early in the morning, I walked to the site of the great Carthage—of that town, at the sound of whose name mighty Rome herself had so often trembled—of Carthage, the mistress of powerful and brave armies, of numerous fleets, and of the world's commerce, and to whom Africa, Spain, Sardinia, Corsica, Sicily, and Italy herself, bowed insubmission as to their sovereign;—in short, 'Carthago, dives opum, studiisque asperrima belli.' I was prepared to see but few vestiges of its former grandeur; it had so often suffered from the devastating effects of war, that I knew many could not exist: but my heart sunk within me, when, ascending one of its hills, (from whose summit the eye embraces a view of the whole surrounding country to the edge of the sea,) I beheld nothing more than a few scattered and shapeless masses of masonry[184]. Yes, all the vestiges of the splendour and magnificence of the mighty city had, indeed, passed away, and its very name is now unknown to the present inhabitants[185]."
This city, situated at the foot of Mount Etna, was founded by a colony from Chalcis, seven hundred and fifty-three years before the Christian era; and soon after the settlement of Syracuse. There have not been wanting some, however, to assert that ancient Catanea was one of the oldest cities in the world.
It fell into the hands of the Romans, and became the residence of a prætor.
It was then adorned with sumptuous buildings of all kinds. It was destroyed, however, by Pompey; and restored by Augustus with greater magnificence. It was large and opulent. Being so contiguous to Mount Etna, it is rendered remarkablefor the fatal overthrows to which it has been subjected by the eruptions of that mountain; in some of which it has been known to discharge a stream of lava four miles broad and fifty feet deep, and advancing at the rate of seven miles in a day.
The number of eruptions from the page of history are 81.
From the time of Thucydides (B. C.481)3In the yearB. C.1InA. D.441A. D.2521During the12th century213th114th215th416th417th2218th32Since the commencement of the 19th cent.8—81 total.
In 1693 Catanea was entirely destroyed by an earthquake, so that hardly one stone remained upon another. It began on the 9th January, and on the 11th the earth opened in several places. Almost in a moment 11,000 persons, who had fled to the cathedral for shelter, perished by its fall; the canon, with the ministers at the altar, and about one hundred persons, being all that escaped. The undulations of this shock were felt, it is said, in Germany, France, and even in England. Fifty-four towns of some magnitude were, more or less, sufferers by this earthquake, and the total loss of human life, it is supposed, amounted to nearly one hundred thousand.
"The present town," says Malte Brun, "is well built. Its fine edifices are so many proofs, not of its prosperity, but of its misfortunes; for, in Catanea, houses never become old; they give way either to lava or volcanic shocks. It is to the earthquakes of1693 and 1783 that it owes its magnificence; almost wholly destroyed, it was rebuilt with greater regularity. Most of its edifices, however, have been injured by the shocks in 1819."
A great many antiquities are contained in the Biscari Museum, which was founded by a wealthy noble of the same name, who spent his fortune in exploring or digging for antiquities in the territory of Catanea. The ancient theatre and amphitheatre, the old walls, baths, and temples, were buried under several layers of lava and alluvial deposits, that were removed by the same individual; lastly, the town is indebted to him for several ancient statues.
"There are many remains of antiquity," says Mr. Brydone, "but most of them are in a very ruinous state. One of the most remarkable is an elephant of lava, with an obelisk of Egyptian granite on his back. There are also considerable remains of a great theatre, besides that belonging to the prince of Biscaris, a large bath, almost entire; the ruins of a great aqueduct eighteen miles long; the ruins of several temples, one of Ceres; another of Vulcan. The church, called Bocca di Fuoco, was likewise a temple. But the most entire of all is a small rotunda, which, as well as the rotunda at Rome, and some others to be met with in Italy, demonstrates that form to be the most durable of any."
There is also a well at the foot of the old walls, where the lava, after running along the parapet, and and then falling forwards, produced a very complete and lofty arch over the spring.
Through the care, and at the expense of prince Biscaris, many other monuments of ancient splendour and magnificence have been recovered by digging down to the ancient town, which, on account of the numerous torrents of lava that have flowed out of Mount Etna for the last thousand years, is now to besought for in dark caverns many feet below the present surface of the earth.
Mr. Swinburne states, that he descended into baths, sepulchres, an amphitheatre, and a theatre, all very much injured by the various catastrophes that have befallen them. He found, too, that these buildings were erected not on the solid ground and with brick or stone, but on old beds of lava, and with square pieces of the same substance, which, in no instance, appears to have been fused by the contact of new lavas: the sciarra or stones of old lava having constantly proved as strong a barrier against the flowing torrent of fire as any other stone could have been, though some authors have been of opinion, that the hot matter would melt the whole mass, and incorporate itself with it.
There was a temple at Catanea, dedicated to Ceres, in which none but women were permitted to appear[186].
This place, which stands opposite Byzantium, was built by a colony from Megara, some years before Byzantium, viz.B. C.685. Its position was so imprudently selected, that it was called the city of blind men[187]; by which was intimated the inconsiderate plan of the founders. It was built on a sandy and barren soil, in preference to the rich one on the opposite side of the Bosphorus, on which Byzantium was afterwards founded.
Chalcedon, in the time of its prosperity, was considerable; not only on account of its buildings, but the wealth of its inhabitants, who enriched themselves greatly by commerce; more especially by the exportation of purple dye, which was found in great quantities upon its coast.
In ancient times it underwent many revolutions; being first subdued by Otanes, general of the Persians, whose father Sisanes, one of the judges of the Persian empire, having pronounced an unjust sentence, was flayed alive by the order of Cambyses. Not long after this the Lacedemonians made themselves masters of it, but were obliged to give place to the Athenians, who contented themselves with imposing upon the inhabitants an annual tribute, which they in time neglecting to pay, were again reduced to obedience by Alcibiades. Afterwards, with the rest of the world, it passed under the dominion of the Romans, who were succeeded by the Greek emperors, under whose administration it became famous by a celebrated council of the church (A. D.327), which is recorded under the name of the council of Chalcedon.
A tribunal also was here erected by the Emperor Julian, to try and punish the evil ministers of his predecessor, Constantius. "We are now delivered," said Julian, in a familiar letter to one of his most intimate friends, "we are now surprisingly delivered from the voracious jaws of the hydra. I do not mean to apply that epithet to my brother, Constantius. He is no more;—may the earth lie light on his head! But his artful and cruel favourites studied to deceive and exasperate a prince, whose natural mildness cannot be praised without some efforts of adulation. It is not my intention, however, that these men should be oppressed; they are accused, and they shall enjoy the benefit of a fair and impartial trial." The executions of some of these men, one of whom (Paulus) was burned alive, were accepted, says the historian, as an inadequate atonement by the widows and orphans of so many hundred Romans,whom those legal tyrants had betrayed and murdered.
Persians, Greeks, Goths, Saracens, and Turks, by turns, despoiled Chalcedon. The walls were razed by Valens, and much of the materials was employed in the aqueduct of Constantinople that bears his name, and which was, by a singular coincidence, repaired by Soliman II., from the remaining ruins of this devoted city.
Here it was that the infamous Rufinus, so justly stigmatised by Claudian, built a magnificent villa, which he called the Oak[188]. He built, also, a church; and a numerous synod of bishops met in order to consecrate the wealth and baptise the founder. This double ceremony was performed with extraordinary pomp.
A. D.602, Chalcedon became remarkable for the murder of the Emperor Maurice and his five sons; and afterwards for that of the empress, his widow, and her three daughters[189]. The ministers of death were despatched to Chalcedon (by Phocas). They dragged the emperor into his sanctuary; and the five sons of Maurice were successively murdered before the eyes of their agonised parent. At each stroke, which he felt in his heart, he found strength to rehearse a pious ejaculation:—"Thou art just, O Lord! and thy judgments are righteous."
It is now a small place, known to the Turks by the name of Cadiaci; but the Greeks still call it by its ancient name. It is a miserable village, inhabited by a few Greeks, who maintain themselves by their fishery, and the cultivation of their lands. Wheler found an inscription, importing that Evante, the son of Antipater, having made a prosperous voyage towards the Abrotanians and the islands Cyaneæ, and hence desiring to return by the ÆgeanSea and Pontus, offered cakes to the statue he had erected to Jupiter, who had sent him good weather as a token of a good voyage.
Pococke says, "There are no remains of the ancient city, all being destroyed, and the ground occupied by gardens and vineyards." "We visited the site of Chalcedon," says Dr. Clarke, "of which city scarcely a trace remains; landing also upon the remarkable rock, where the light-house is situate, called the tower of Leander. The Turks call it the 'Maiden's Castle;' possibly it may have been formerly used as a retreat for nuns, but they relate one of their romantic traditions concerning a princess, who secluded herself upon this rock, because it had been foretold she should die by the bite of a serpent, adding, that she ultimately here encountered the death she sought to avoid[190]."
A city in Bœotia, greatly celebrated on account of a battle fought near it between Philip of Macedon and the Athenians.
The two armies encamped near Chæronea. Philip gave the command of his left wing to his son Alexander, who was then but sixteen. He took the right wing upon himself. In the opposite army the Thebans formed the right wing, and the Athenians the left. At sunrise the signal was given on both sides. The battle was bloody, and the victory a long time dubious; both sides exerting themselves with astonishing valour. At length Philip broke the sacred band of the Thebans[191], which was theflower of their army. The rest of the troops being raw, Alexander, encouraged by his example, entirely routed.
The conduct of the victor after this victory shows that it is much easier to overcome an enemy than to conquer one's self. Upon his coming from a grand entertainment which he had given his officers, being equally transported with joy and wine, he hurried to the spot where the battle had been fought, and there, insulting the dead bodies with which the field was covered, he turned into a song the beginning of the decree, which Demosthenes had prepared to excite the Greeks to war, and sang thus, himself beating time; "Demosthenes the Peanian, son of Demosthenes, has said." Everybody was shocked to see the king dishonour himself by this behaviour; but no one opened his lips. Demades, the orator, whose soul was free, though his body was a prisoner, was the only person who ventured to make him sensible of the indecency of this conduct, telling him—"Ah, sir, since fortune has given you the part of Agamemnon, are you not ashamed to act the part of Thersites?" These words, spoken with so generous a liberty, opened his eyes, and made him turn inward; and so far from being displeased with Demades, he esteemed him the more for them, treated him with the utmost respect, and conferred upon him all possible honours.
The bones of those slain at Chæronea were carried to Athens; and Demosthenes was charged with composing a eulogium, for a monument erected to their memory:—
This earth entombs those victims to the state,Who fell a glorious sacrifice to zeal.Greece, on the point of wearing tyrant-chains,Did, by their deaths alone, escape the yoke.This Jupiter decreed: no effort, mortals,Can save you from the mighty will of fate.To gods alone belongs the attributeOf being free from crimes with never-ending joy.
According to Procopius, Chæronea and other places in Bœotia (also of Achaia and Thessaly) were destroyed by an earthquake in the sixth century.
The Acropolis[192]is situated on a steep rock, difficult of access; the walls and square towers are, in some places, well preserved; and their style, which is nearly regular, renders it probable, that they were constructed not long before the invasion of the Macedonians.
The ancient Necropolis is on the east side of the Acropolis, behind the village: the remains of several tombs have been uncovered by the rains. The church of the Holy Virgin contains an ancient chair of white marble, curiously ornamented. It is called by the villagers the throne of Plutarch[193].
There are two ancient circular altars with fluted intervals, in the manner of an Ionic or Corinthian column. Altars of this kind were placed on the road side. They were unstained with fire and blood, being set apart for exclusive oblations of honey, cakes, and fruit. These altars are common in Greece, and generally formed of coarse black stone; those of Chæronea, however, are of white marble. They are frequently found in Italy, and are at present used as pedestals for large vases, their height being in generalabout three feet. They are never inscribed, and sometimes not fluted; and are frequently represented on painted terra-cotta vases.
Some Ionic fragments of small proportions are scattered among the ruins. On the rock there was anciently a statue of Jupiter; but Pausanias mentions no temple. The theatre stands at the foot of the Acropolis, and faces the plain. It is the smallest in Greece, except one at Mesaloggion; but it is well preserved. Indeed, nothing is better calculated to resist the devastations of time than the Grecian theatres, when they are cut in the rock, as they generally are.
"The sole remains of this town," says Sir John Hobhouse, "are some large stones six feet in length, and the ruins of a wall on the hill, and part of a shaft of a column, with its capital; the seats of a small amphitheatre, cut out of the rock, on the side of the same hill; in the flat below, a fountain, partly constructed of marble fragments, containing a few letters, not decipherable; some bits of marble pillars, just appearing above ground, and the ruins of a building of Roman brick."
Two inscriptions have, we understand, lately been discovered at this place; one relative to Apollo, the other to Diana. Several tombs have been also discovered and opened.
Though a respectable traveller asserts, that the battle of Chæronea, by putting an end to the turbulent independence of the Grecian republics, introduced into that country an unusual degree of civil tranquillity and political repose, we cannot ourselves think so; we therefore subjoin, from Dr. Leland, a short account of the conqueror's death.
"When the Greeks and Macedonians were seated in the theatre, Philip came out of his palace, attended by the two Alexanders, his son and son-in-law. Hewas clothed in a white flowing robe, waving in soft and graceful folds, the habiliment in which the Grecian deities were usually represented. He moved forward with a heart filled with triumph and exultation, while the admiring crowds shouted forth their flattering applause. His guards had orders to keep at a considerable distance from his person, to show that the king confided in the affections of his people, and had not the least apprehensions of danger amidst all this mixed concourse of different states and nations. Unhappily, the danger was but too near him. The injured Pausanias had not yet forgot his wrongs, but still retained those terrible impressions, which the sense of an indignity he had received, and the artful and interested representations of others, fixed deeply in his mind. He chose this fatal morning for the execution of his revenge, on the prince who had denied reparation to his injured honour. His design had been for some time premeditated, and now was the dreadful moment of effecting it. As Philip marched on in all his pride and pomp, this young Macedonian slipped through the crowd, and, with a desperate and malignant resolution, waited his approach in a narrow passage, just at the entrance into the theatre. The king advanced towards him: Pausanias drew his poniard; plunged it into his heart; and the conqueror of Greece, and terror of Asia, fell prostrate to the ground, and instantly expired[194].
"Are we at Cordova?" says a modern writer. "The whole reign of the Omniad Caliphs passes, in mental review, before us. Once the seat of Arabian art, gallantry, and magnificence, the southern kingdom of Spain was rich and flourishing. Agriculturewas respected; the fine arts cultivated; gardens were formed; roads executed; palaces erected; and physics, geometry, and astronomy, advanced. The inhabitants were active and industrious; accomplishments were held in esteem; and the whole state of society formed a striking contrast to that of every other in Europe."
It was situated in Hispanic Bœtica, having been built by Marcellus. It was the native place of both the Senecas, and Lucan. Indeed, it produced, in ancient times, so many celebrated characters, that it was styled the "mother of men of genius." Its laws were written in verse; and its academy was partly distinguished for its cultivation of the Greek language, as well as for rhetoric and philosophy. It became celebrated, also, under the Moors.
Of its ancient grandeur, however, Cordova has preserved nothing but a vast inclosure, filled with houses, half in ruins. Its long, narrow, and ill-paved streets are almost deserted; most of the houses are uninhabited; and the multitude of churches and convents which it contains, are besieged by a crowd of vagabonds, covered with rags. The ancient palace of the Moors has been converted into stables, in which, till within these few years, one hundred Andalusian horses were usually kept. Their genealogy was carefully preserved; and the name and age of each written over the stall in which he stood. In the place appropriated to bathing, is part of a Cufic inscription.
Cordova was called at first Corduba, and afterwards Colonia Patricia, as appears from inscriptions on the numerous medals which have been discovered in this city and neighbourhood.
From the Romans it passed successively under the dominion of the Goths and Arabs; and, while the latter swayed the sceptre of Spain, Cordova becamepre-eminently distinguished, as we have just stated, as the seat of arts, sciences, and literature.
About ten miles from this place is a small town, called by the ancients Obubea[195]; and we mention it here merely because it reminds us that Julius Cæsar came thither to stop the progress of Pompey's sons, who had a little before entered Spain in twenty-seven days[196].
Corcyra is an island in the Ionian Sea, on the coast of Epirus: it is now called Corfu; was first peopled by a colony from Colchis,B. C.1349, and afterwards by a colony from Corinth, who, with Chersicrates at their head, came to settle there, on being banished from their native city 703 years before the Christian era. Homer calls it Phæacia; Callimachus, Drepane.
Ancient authors give glorious descriptions of the beautiful gardens of this island belonging to Alcinous; but, at present, no remains of them are to be found. It was famous for the shipwreck of Ulysses.
The air is healthy, the land fertile, the fruit excellent. Oranges, citrons, honey, wax, oil, and most delicious grapes, are very abundant.
The war between this people and that of Athens was called the Corcyrean; and operated as an introduction to the Peloponnesian war. Corcyra was then an independent power, which could send out fleets and armies; and its alliance was courted by many other states.
Thucydides gives a frightful account of a sedition which occurred in this city and island during the Peloponnesian war: some were condemned to die under judicial sentences; some slew one another in the temples; some hung themselves upon the trees within its verge; some perished through private enmity; some for the sums they had lent, by the hands of the borrowers. Every kind of death was exhibited. Every dreadful act, usual in a sedition, and more than usual, was then perpetrated. For fathers slew their children; some were dragged from altars; and some were butchered at them; and a number died of starvation in one of the temples.
Corcyra, when in the possession of the Romans, became a valuable station for their ships of war, in their hostilities against the cities of Asia. Septimius Severus and his family appear to have been great benefactors to it; for, about 150 years ago, there was found a number of medals, not only of Septimius, but of his wife Julia Domna; Caracalla, his eldest son, and his wife Plankilla; also of Geta, his youngest son.
Two hundred years ago, Corfu consisted of nothing but one old castle and a village. It is now a considerable town. It stands projecting on a rock into the sea; and, from the fortifications guarding it, is a place of strength. The fortresses are completely mined below; and the roads to the gates of some of them are narrow and precipitous. By an accidental explosion of a powder-mill, one of the fortresses, in the early part of the last century, 2000 people were killed and wounded; and by a singular catastrophe, in 1789, 600 individuals lost their lives; ten galleysand several boats were sunk in the harbour; and many houses in the town greatly damaged.
Wheler visited the ruins of Palœopoli, the ancient metropolis of the island. "It stood," says he, "on a promontory to the south of the present city, separated from it by a little bay, of about a mile or two over. The abundance of ruins and fortifications, which are to be seen there, do sufficiently prove it to have been so." Abundance of foundations, he goes on to observe, have been dug up there; and of arches and pillars, many of which have been employed to build the foundations of the present city.
There are also the remains of an old place of worship; the architecture of which is sustained by Corinthian columns of white marble, with an inscription, showing that it was built by the Emperor Jovian, after he was converted to the Christian faith and had destroyed the heathen temples.
"I Jovian, having received the faith, established the kingdom of my power; and having destroyed the heathen temples and altars, have built to thee, O thou blessed and most high King, a holy temple, the gift of an unworthy hand."
Mr. Dodwell visited this place some years ago, and he says that nothing is now seen above ground of the remains of the ancient city, except some frusta of large columns, which from having flutings without intervals, were evidently of the Doric order. They have a large square, which forms but one mass with a column, which is a singularity, it is said, of which there is no other example.
Corcyra was celebrated, as we have before stated, for having been the island on which Ulysses is represented in the Odyssey as having been entertained by Alcinous, king of Phæacia. It is also the place where Cicero and Cato met after the battle of Pharsalia; and where Cato, after having intrusted Cicero to take thecommand of the last legions which remained faithful to the republic, separated from him to lose his life at Utica, while Cicero went to lose his head to the triumvirate. To this place Aristotle was once exiled; and it is well known as having been visited by the youthful Alexander; as the place where the tragical nuptials of Antony and Cleopatra were celebrated; and as that where Agrippina touched, bringing from Egypt the body of the murdered Germanicus in the midst of winter[197].
Corinth!—Whose gorgeous fabrics seem'd to strike the skies,Whom, though by tyrant victors oft subdued,Greece, Egypt, Rome, with awful wonder view'd.Her name, for Pallas' heavenly art renown'd,Spread like the foliage which her pillars crown'd;But now in fatal desolation laid,Oblivion o'er it draws a dismal shade.
This city was situated at the foot of a hill, on which stood the citadel. To the south it was defended by the hill itself, which is there extremely steep. Strong and lofty ramparts protected it on three sides. Corinth was at first subject to the kings of Argos and Mycenæ; at last Sisyphus made himself master of it. But his descendants were dispossessed of the throne by the Heraclidæ, about ten years after the siege of Troy. The regal power, after this, came to the descendants of Bacchis, under whom the monarchy was changed into an aristocracy; that is, the reins of government were in the hands of the elders, who annually chose from amongst themselves a chief magistrate, whom they called Prytanis. At length Cypselus, having gained the people, usurped the supreme authority, which he transmitted to his son Periander.
The most celebrated of the Corinthians was a person, who though a tyrant, was reckoned one of the seven wise men (Periander). When he had first made himself master of the city, he wrote to Thrasybulus, tyrant of Miletus, to know what measures he should take with his newly-acquired subjects. The latter, without any answer, led the messenger into a field of wheat; where, in walking along, he beat down with his cane all the ears of corn that were higher than the rest. Periander perfectly well understood the meaning of this enigmatical answer, which was a tacit intimation to him, that, in order to secure his own life, he should cut off the most eminent of the Corinthian citizens. Periander, however, did not relish so cruel an advice.
He wrote circular letters to all the wise men, inviting them to pass some time with him at Corinth, as they had done the year before at Sardis with Crœsus. Princes in those days thought themselves much honoured when they could have such guests in their houses. Plutarch describes an entertainment which Periander gave these illustrious guests, and observes, at the same time, that the decent simplicity of it, adapted to the taste and humour of the persons entertained, did him much more honour than the greatest magnificence could have done. The subject of their discourse at table was sometimes grave and serious, at other times pleasant and gay. One of the company proposed this question;—Which is the most perfect popular government? That, answered Solon, where an injury, done to any private citizen, is such to the whole body: That, said Bias, where the law has no superior: That, said Thales, where the inhabitants are neither too rich nor too poor: That, said Anacharsis, where virtue is honoured, and vice detested: Says Pittacus, where dignities are always conferred upon the virtuous, and never upon thewicked: Says Cleobulus, where the citizens fear blame, more than punishment: Says Chilo, where the laws are more regarded, and have more authority, than the orators. From all these opinions Periander concluded, that the most perfect popular government would be that which came nearest to aristocracy, where the sovereign authority is lodged in the hands of a few men of honour and virtue.
This city standing between two seas, an attempt was made by Periander, and afterwards by Alexander, Demetrius, Julius Cæsar, Caligula, Nero, and Herodes Atticus, to unite them; but they all failed in the attempt.
Strabo was in Corinth after its restoration by the Romans. He describes the site, and says, that its circuit occupied five miles. From the summit of the Sisyphéum, he continues, is beheld to the north Parnassus and Helicon, lofty mountains covered with snow; and below both, to the west, the Crissæan gulf, bounded by Phocis, by Bœotia and the Megaris, and by Corinthia and Sicyonia. Beyond all these are the Oneian mountains, stretching as far as Cithæron.
Corinth had temples dedicated to the Egyptian Isis, to Serapis, and Serapis of Canopus. Fortune, also, had a temple, and her statue was made of Persian work; and near this temple was another, dedicated to the mother of all the gods.
Besides the citadel, built upon the mountain, the works of art, which chiefly displayed the opulence and taste of the people, were the grottoes, raised over the fountain of Pyrene, sacred to the Muses, and constructed of white marble. There were, also, a theatre and stadium, built of the same materials, and decorated in the most magnificent manner; also a temple of Neptune, containing the chariots of thegod, and of Amphitrite, drawn by horses covered over with gold, and adorned with ivory hoofs.
There were a multitude of statues, also; amongst which were those of Bacchus, and Diana of Ephesus. These were of wood; others were of bronze; amongst which were those of Apollo Clarius; a Venus by Hermogenes of Cythera; two Mercuries; three statues of Jupiter; and a Minerva. This last was mounted on a pedestal, the basso-relievos of which represented the Nine Muses.
Such, indeed, were its wealth, magnificence, and excellent situation, that it was thought by the Romans equally worthy of empire with Carthage and Capua; and this induces me to say a few words in regard to its war with the Romans.
Metellus[198]having received advice in Macedonia of the troubles in Peloponnesus, departed thither with Romans of distinction, who arrived in Corinth at the time the council was assembled there. They spoke in it with abundance of moderation, exhorting the Achaians not to draw upon themselves, by imprudent levity and weakness, the resentment of the Romans. They were treated with contempt, and ignominiously turned out of the assembly. An innumerable crowd of workmen and artificers rose about them, and insulted them. All the cities of Achaia were at the time in a kind of delirium; but Corinth was far more frantic than the rest, and abandoned themselves to a kind of madness. They had been persuaded that Rome intended to enslave them all, and absolutely to destroy the Achaian league.
The Romans, having chosen Mummius for one of the consuls, charged him with the management of the Achaian war. When Mummius had assembled all his troops, he advanced to the city, and encampedbefore it. A body of his advanced guard being negligent of duty upon their post, the besieged made a sally, attacked them vigorously, killed many, and pursued the rest almost to the entrance of their camp. This small advantage very much encouraged the Achaians, and thereby proved fatal to them. Diæus offered the consul battle. The latter, to augment his rashness, kept his troops within the camp, as if fear prevented him from accepting it. The joy and presumption of the Achaians rose in consequence to an inexpressible height. They advanced furiously with all their troops, having placed their wives and children upon the neighbouring eminence, to be spectators of the battle, and caused a great number of carriages to follow them, to be laden with the booty they should take from the enemy; so fully did they assure themselves of the victory.
Never was there a more rash or ill-founded confidence. The faction had removed from the service and councils all such as were capable of commanding the troops, or conducting affairs; and had substituted others in their room, without either talents or ability, in order to their being more absolutely masters of the government, and ruling without opposition. The chiefs, without military knowledge, valour, or experience, had no other merit than a blind and frantic rage. They had already committed an excess of folly in hazarding a battle, which was to decide their fate, without necessity, instead of thinking of a long and brave defence in so strong a place as Corinth, and of obtaining good conditions by a vigorous resistance. The battle was fought near Leucopetra, and the defile of the isthmus. The consul had posted part of his horse in ambuscade, which they quitted at a proper time for charging the Achaian cavalry in flank; who, surprised by an unforeseen attack, gave way immediately. The infantry made a little more resistance; but, as it was neither covered, nor sustained by the horse, it was soon broken and put to flight. Diæus, upon this, abandoned himself to despair. He rode full speed to Megalopolis, and having entered his house, set fire to it; killed his wife, to prevent her falling into the hands of the enemy; drank poison; and in that manner put an end to his life, worthy of the many crimes he had committed.
After this defeat, the inhabitants lost all hope of defending themselves; so that all the Achaians who had retired into Corinth, and most of the citizens, quitted it the following night, to save themselves how they could. The consul having entered the city, abandoned it to be plundered by the soldiers. All the men who were left in it were put to the sword, and the women and children sold; and after the statues, paintings, and richest moveables were removed, in order to their being carried to Rome, the houses were set on fire, and the whole city continued in flames for several days. From that time the Corinthian brass became more valuable than ever, though it had been in reputation long before. It is pretended that the gold, silver, and brass, which were melted, and ran together in this conflagration, formed a new and precious metal. The walls were afterwards desolated, and razed to their very foundations. All this was executed by order of the Senate, to punish the insolence of the Corinthians, who had violated the law of nations, in their treatment of the ambassadors sent to them by Rome.
The booty taken at Corinth was sold, and considerable sums raised from it. Amongst the paintings there was a piece drawn by the most celebrated hand in Greece, representing Bacchus, the beauty of which was not known to the Romans, who were at that time entirely ignorant of the polite arts. Polybius, who was then in the country, had the mortification to see the painting serve the soldiers for a table to play at dice upon. It was afterwards sold to Attalus for £3625 sterling. Pliny mentions another picture by the same painter, which the same Attalus purchased for 110 talents. The consul, surprised that the price of the painting in question should rise so high, interposed his authority, and retained it contrary to public faith, and notwithstanding the complaints of Attalus, because he imagined there was some hidden virtue in the prize, unknown to him. He did not act in that manner for his private interest, nor with the view of appropriating it to himself, as he sent it to Rome, to be applied in adorning the city. When it arrived at Rome, it was set up in the temple of Ceres, whither the judges went to see it out of curiosity, as a masterpiece of art; and it remained there till it was burned with that temple.
Mummius was a great warrior, and an excellent man; but he had neither learning, knowledge of arts, nor taste for painting or sculpture. He ordered particular persons to take care of transporting many of the paintings and statues of the most excellent masters to Rome. Never had loss been so irreparable, as that of such a deposite, consisting of the masterpieces of those rare artists, who contributed almost as much as the great captains, to the rendering of their age glorious to posterity. Mummius, however, in recommending the care of that precious collection to those to whom he confided them, threatened them very seriously, that if the statues, paintings, and other things with which he charged them, should be either lost or destroyed by the way, he would oblige them to find others at their own cost[199];—asaying deservedly ridiculed by all persons of sense, as a most egregious solecism in taste and delicacy[200].
It is amusing to observe the difference between Mummius and Scipio;—the one the conqueror of Corinth, the other of Carthage; both in the same year[201]. Scipio, to the courage and virtue of ancient heroes, joined a profound knowledge of the sciences, with all the genius and ornaments of wit. His patronage was courted by every one who made any figure in learning. Panætius, whom Tully calls the prince of the Stoics, and Polybius the historian, were his bosom friends, the assisters of his studies at home, and the constant companions of his expeditions abroad. To which may be added, that he passed the more agreeable hours of his life in the conversation of Terence, and is even thought to have taken part in the composition of his comedies.
The period in which the Isthmian games were to be celebrated being at hand, the expectation of what was to be transacted drew thither an incredible multitude of people, and persons of the highest rank. The conditions of peace, which were not yet entirely made public, were the topic of all conversations, and various constructions were put upon them; but very few could be persuaded that the Romans would evacuate all the cities they had taken. All Greece was in this uncertainty, when the multitude being assembled in the stadium to see the games, a herald comes forward, and publishes with a loud voice:—"The senate and people of Rome, and Titus Quintius the general, having overcome Philip and the Macedonians, ease and deliver from all garrisons and taxes and imposts, the Corinthians, the Locrians, the Phocians, the Eubœans, the Phthiot Achaians, the Magnesians, the Thessalians, and the Perrhœbians; declare them free, and ordain that they shall be governed by their respective laws and usages."
At these words all the spectators were filled with excessive joy. They gazed upon and questioned one another with astonishment, and could not believe either eyes or ears; so like a dream was what they saw and heard. But being at last assured of their happiness, they abandoned themselves again to the highest transports of joy, and broke out into such loud acclamations, that the sea resounded them to a distance; and some ravens, which happened to fly that instant over the assembly, fell down into the stadium; so true it is, that of all the blessings of this life, none are so dear as that of liberty!
Corinth, nevertheless, remained after this in a ruined and desolate state many years. At length, Cæsar, after he had subdued Africa, and while his fleet lay at anchor at Utica, gave order for rebuilding Carthage; and soon after his return to Italy, he likewise caused Corinth to be rebuilt. Strabo and Plutarch agree in ascribing the rebuilding of Carthage and Corinth to Julius Cæsar; and Plutarch remarks this singular circumstance with regard to these cities, viz.—that as they were taken and destroyed in the same year, they were rebuilt and repeopled at the same time.
Under the eastern emperors, Corinth was the see of an archbishop, subject to the patriarch of Constantinople. Roger, king of Naples, obtained possession of it under the empire of Emanuel. It had, afterwards, its own sovereign, who ceded it to the Venetians; from whom it was taken by Mahomet II.,A. D.1458. The Venetians retook it in 1687, and held it till the year 1715, when they lost it tothe Turks, in whose possession it remained till, a few years since, Greece was erected into an independent state. The grand army of the Turks[202](in 1715) under the prime vizier, to open themselves a way into the heart of the Morea, attacked Corinth, upon which they made several attacks. The garrison being weakened, and the governor, seeing it was impossible to hold out against a force so superior to their own, beat a parley; but while they were treating about the articles, one of the magazines in the Turkish camp, wherein they had 600 barrels of powder, blew up by accident, whereby between 600 and 700 men were killed; which so enraged the infidels, that they would not grant any capitulation, but stormed the place with so much fury that they took it, and put most of the garrison, with the governor, Signior Minotti, to the sword. The rest they made prisoners of war. This subject formed the foundation of Lord Byron's poem of the Siege of Corinth.
The natural consequences of an extensive commerce were wealth and luxury. Fostered in this manner, the city rose in magnificence and grandeur; and the elegant and magnificent temples, palaces, theatres, and other buildings, adorned with statues, columns, capitals, and bases, not only rendered it the pride of its inhabitants and the admiration of strangers, but gave rise to that order of architecture which still bears its name.
Corinth has preserved but few monuments of its Greek or Roman citizens. The chief remains are at the southern corner of the town, and above the bazaar; eleven columns, supporting their architraves, of the Doric order, fluted, and wanting in height near half the common proportion to the diameter. Within them, to the western end, is one taller, though entire,which, it is likely, contributed to sustain the roof. They are of stone. This ruin is probably of great antiquity, and a portion of a fabric, erected mostly before the Greek city was destroyed, but before the Doric order had attained to maturity.
Mr. Dodwell, nevertheless, observed no remains of the order of architecture which is said to have been invented at Corinth, nor did he perceive in any part of the isthmus the acanthus plant, which forms the principal distinctive character of the Corinthian capital.
Corinth*, says Mr. Turner, contains, within its walls, remains of antiquity, but some small masses of ruined walls and seven columns, with part of the frieze of a temple, of which some columns were pulled down to make room for a Turkish house to which it joins.
As there is nothing approaching to an intelligible building of antiquity, we may exclaim with the poet—
Where is thy grandeur, Corinth! shrunk from sight,Thy ancient treasures, and thy ramparts' height,Thy god-like fanes and palaces! Oh where,Thy mighty myriads and majestic fair!Relentless war has poured around thy wall,And hardly spared the traces of thy fall.
There are several shapeless and uninteresting masses of Roman remains composed of bricks, one of which seems to have been a bath, resembling, in some respects, that of Dioclesian at Rome, but little more than the lower walls and foundations are remaining. The only Grecian ruin which, at present, remains at Corinth, is that of a Doric temple. When Du Loir travelled there (1654), there were twelve columns of this temple standing. In the time of Chandler there were also eleven; but now there are only seven. To what god this temple was dedicated is unknown. The columns are each composedof one black calcareous stone, which being of a porous quality, were anciently covered with stucco of great hardness and durability. From its massive and inelegant proportions, Mr. Dodwell is disposed to believe, that this ruin is the most ancient remaining in Greece.
In the narrowest part of the isthmus, about three miles from Corinth, and therefore probably in the place where the games were celebrated, are seen the spacious remains of a theatre and stadium; and less than a mile from Corinth, in the same direction, the circuit and arena are still visible.
The Acropolis, however, is one of the finest objects in Greece, and before the introduction of artillery, it was deemed almost impregnable, and had never been taken except by treachery or surprise. In the time of Aratus it was defended only by four hundred soldiers, fifty dogs, and fifty keepers. It shoots up majestically from the plain to a considerable height, and forms a conspicuous object at a great distance; as it is clearly seen from Athens, from which it is not less than forty-four miles in a direct line. From its summit is a glorious prospect. Strabo thus describes it:—"From the summit of the Acropolis, Parnassus and Helicon are seen covered with snow. Towards the west is the gulf of Krissa, bordered by Phocis, Bœotia, Megaris, Corinthia, and Sicyonia. Beyond are the Oneian mountains, extending to Bœotia and Mount Cithæron." The entire view forms, on the whole, a panorama of the most captivating features, and of the greatest dimensions, comprehending six of the most celebrated states of Greece;—Achaia, Locris, Phocis, Bœotia, Attica, and Argolis[203].
The Corinthian order having been invented at Corinth, we cannot refuse ourselves the satisfactionof quoting a passage from Dr. Brewster's treatise on Civil Architecture:—"The artists of Græcia Proper, perceiving that in the Ionic order the severity of the Doric had been departed from, by one happy effort invented a third, which much surpassed the Ionic in delicacy of proportion and richness of decorations. This was named the Corinthian order. The merit of this invention is ascribed to Callimachus of Athens, who is said to have had the idea suggested to him by observing acanthus leaves growing round a basket, which had been placed with some favourite trinkets upon the grave of a young lady; the stalks which rose among the leaves having been formed into slender volutes by a square tile which covered the basket. It is possible that a circumstance of this nature may have caught the fancy of a sculptor who was contemporary with Phidias; and who was, doubtless, in that age of competition, alive to every thing which promised distinction in his profession. But in the warmth of our devotion for the inspiration of Greek genius, we must not overlook the facts, that, in the pillars of several temples in Upper Egypt, whose shafts represent bundles of reeds or lotus, bound together in several places by fillets, the capitals are formed by several rows of delicate leaves. In the splendid ruins of Vellore in Hindostan, the capitals are, also, composed of similar ornaments; and it is well known, that the Persians, at their great festivals, were in the habit of decorating with flowers the tops of their pillars which formed the public apartments. It is, therefore, not improbable, that these circumstances, after so much intercourse with other countries, might have suggested ideas to Callimachus, which enabled him to surpass the capital of Ionia[204]."
At Corinth, too, the art of portrait painting is said to have been first practised.
"Blest be the pencil! whose consoling power,Soothing soft Friendship in her pensive hour,Dispels the cloud, with melancholy fraught,That absence throws upon her tender thought.Blest be the pencil! whose enchantment givesTo wounded Love the food on which he lives.Rich in this gift, though cruel ocean bearThe youth to exile from his faithful fair,He in fond dreams hangs o'er her glowing cheek,Still owns her present, and still hears her speak.Oh!Love, it was thy glory to impartIts infant being to this sweetest art!Inspired by thee, the soft Corinthian maid,Her graceful lover's sleeping form portray'd;Her boding heart his near departure knew,Yet long'd to keep his image in her view.Pleased she beheld the steady shadow fall,By the clear lamp upon the even wall.The line she traced, with fond precision true,And, drawing, doted on the form she drew:Nor, as she glow'd with no forbidden fire,Conceal'd the simple picture from her sire.His kindred fancy, still to nature just,Copied her line, and form'd the mimic bust.Thus from thy inspiration,Love, we traceThe modell'd image, and the pencill'd face!"[205]
The Parthian monarchs delighted in the pastoral life of their Scythian ancestors; and the royal camp was frequently pitched in the plain of Ctesiphon, on the eastern bank of the Tigris, at the distance of only three miles from Seleucia. It was, then, no other than a village. By the influx of innumerable attendants on luxury and despotism, who resortedto the court, this village insensibly swelled into a large city; and there the Parthian kings, acting by Seleucia as the Greeks, who built that place, had done by Babylon, built a town, in order to dispeople and impoverish Seleucia. Many of the materials, however, were taken from Babylon itself; so that from the time the anathema was pronounced against that city, "it seems," says Rollin, "as if those very persons, that ought to have protected her, were become her enemies; as if they had all thought it their duty to reduce her to a state of solitude, by indirect means, though without using any violence; that it might the more manifestly appear to be the hand of God, rather than the hand of man, that brought about her destruction."
This city was for some time assailed by Julian[206], who fixed his camp near the ruins of Seleucia, and secured himself by a ditch and rampart, against the sallies and enterprising garrison of Coche. In this fruitful and pleasant country the Romans were supplied with water and forage; and several forts, which might have embarrassed the motions of the army, submitted, after some resistance, to the efforts of their valour. The fleet passed from the Euphrates in an artificial diversion of the river, which forms a copious and navigable stream into the Tigris, at a small distancebelowthe great city. Had they followed this royal canal, which bore the name of Nahar-Malcha[207], the immediate situation of Coche would have separated the fleet and army of Julian; and the vast attempt of steering against the currentof the Tigris, and forcing their way through the midst of a hostile capital, must have been attended with the total destruction of the Roman army. As Julian had minutely studied the operations of Trajan in the same country, he soon recollected that his warlike predecessor had dug a new and navigable canal, which conveyed the waters into the Tigris, at some distance above the river. From the information of the peasants, Julian ascertained the vestiges of this ancient work, which were almost obliterated by design or accident. He, therefore, prepared a deep channel for the reception of the Euphrates: the flood of waters rushed into this new bed; and the Roman fleet steered their triumphant course into the Tigris. He soon after passed, with his whole army, over the river: sending up a military shout, the Romans advanced in measured steps, to the animating notes of military music; launched their javelins, and rushed forwards with drawn swords, to deprive the barbarians, by a closer onset, of the advantage of their missile weapons. The action lasted twelve hours: the enemy at last gave way. They were pursued to the gates of Ctesiphon, and the conquerors, says the historian from whom we have borrowed this account, might have entered the dismayed city, had not their general desired them to desist from the attempt; since, if it did not prove successful, it must prove fatal. The spoil was ample: large quantities of gold and silver, splendid arms and trappings, and beds, and tables of massy silver. The victor distributed, as the reward of valour, some honourable gifts civic and mural, and naval crowns: and then considered what new measures to pursue: for, as we have already stated, his troops had not ventured to attempt entering the city. He called a council of war; but seeing that the town wasstrongly defended by the river, lofty walls[208], and impassable morasses, he came to the determination of not besieging it; holding it a fruitless and pernicious undertaking. This occurredA. D.363.
In this city Chosroes, king of Persia, built a palace; supposed to have been once the most magnificent structure in the East.
In process of time Seleucia and Ctesiphon became united, and identified under the name ofAl Modain, or the two cities. This union is attributed to the judgment of Adashir Babigan (the father of the Sassanian line). It afterwards continued a favourite capital with most of his dynasty, till the race perished in the person of Yezdijerd; and Al Modain was rendered a heap of ruins, by the fanatic Arabs, in the beginning of the seventh century.
At that period (A. D.637), those walls, which had resisted the battering rams of the Romans, yielded to the darts of the Saracens. Said, the lieutenant of Omar, passed the Tigris without opposition; the capital was taken by assault; and the disorderly resistance of the people gave a keener edge to the sabre of the Moslems, who shouted in religious transport, "This is the white palace of Chosroes: this is the province of the apostle of God."
"The spoils," says Abulfeda, "surpassed the estimate of fancy, or numbers;" and Elmacin defines the untold and almost infinite mass by the fabulous computation of three thousands of thousands of thousands of pieces of gold[209].
One of the apartments of the palace was decorated with a carpet of silk, 60 cubits in length, and as many in breadth; a paradise, or garden, was depicted on the ground; the flowers, fruits, and shrubs, were imitated by the figures of the gold embroidery, and the colours of the precious stones; and the ample square was encircled by a verdant and variegated border. The conqueror (Omar) divided the prize among his brethren of Medina. The picture was destroyed; but such was the value of the material, that the share of Ali was sold for 20,000 drachms. The sack was followed by the desertion and gradual decay of the city. In little more than a century after this it was finally supplanted by Bagdad under the Caliph Almanzor.
"The imperial legions," says Porter, "of Rome and Constantinople, with many a barbaric phalanx besides, made successive dilapidation on the walls of Seleucia and Ctesiphon; but it was reserved for Omar and his military fanatics to complete the final overthrow. That victorious caliph founded the city of Kufa on the western shore of the Euphrates; whilst the defeat, which the Persians sustained from one of his best generals in the battle of Cadesia, led to the storming of Al-Maidan, and an indiscriminate massacre of all its Guebre inhabitants. In after times the caliph Almanzor, taking a dislike to Kufa, removed the seat of his government to Bagdad; the materials for the erection of which he brought from the battered walls of the Greek and Parthian city; so as Babylon was ravaged and carried away for the building of Seleucia and Ctesiphon, in the same manner did they moulder into ruin before the rising foundations of Bagdad." Little more remains of Seleucia but the ground on which it stood; showing, by its unequal surface, the low moundy traces of its former inhabitants. Small as these vestiges may seem, they aredaily wasting away, and soon nothing would be left to mark the site of Seleucia, were it not for the apparently imperishable canal of Nebuchadnezzar, the Nahar Malcha, whose capacious bosom, noble in ruins, open to the Tigris, north of where the city stood."
What remains of the palace of Chosroes is thus described by the same hand. "Having passed the Diala, a river which flows into the Tigris, the lofty palace of Chosroes, at Modain, upon the site of the ancient Ctesiphon, became visible to us; looking exceedingly large through the refracting atmosphere of the southern horizon, above the even line of which it towered as the most conspicuous object any where to be seen around us. It looked from hence much larger than Westminster Abbey, when seen from a similar distance; and in its general outline it resembled that building very much, excepting only in its having no towers. The great cathedral of the Crusaders, still standing on the ancient Orthosia, on the coast of Syria, is a perfect model of it in general appearance; as that building is seen when approaching from the southward, although there is no one feature of resemblance between those edifices in detail."
On the northern bank of the Diala, Mr. Buckingham saw nothing but some grass huts, inhabited by a few families, who earned their living by transporting travellers across the river; and to the westward, near the Tigris, a few scattered tents of Arab shepherds. On the south bank a few date-trees were seen; but, besides these, no other signs of fertility or cultivation appeared.
When Mr. Buckingham reached the mounds of Ctesiphon, he found them to be of a moderate height, of a light colour, and strewed over with fragments of those invariable remarks of former population, broken pottery. The outer surface of the mounds made themappear as mere heaps of earth, long exposed to the atmosphere; but he was assured by several well acquainted with the true features of the place, that on digging into the mounds, a masonry of unburnt bricks was found, with layers of reed between them, as in the ruins at Akkerhoof and the mounds of Meklooba at Babylon. The extent of the semicircle formed by these heaps, appears to be nearly two miles. The area of the city, however, had but few mounds throughout its whole extent, and those were small and isolated; the space was chiefly covered with thick heath, sending forth, as in the days of Xenophon, a highly aromatic odour, which formed a cover for partridges, hares, and gazelles, of each of which the traveller saw considerable numbers.