Chapter 31

"Salem, April 11, 1692.—At a Council held at Salem, and present Thomas Danforth, Esq., deputy-governor;James Russell, John Hathorne, Isaac Addington, Major Samuel Appleton, Captain Samuel Sewall, Jonathan Corwin, Esquires."Russell was of Charlestown, Addington and Sewall of Boston, and Appleton of Ipswich. Mr. Parris, "being desired and appointed to write the examination, did take the same, and also read it before the council in public." This document has not come down to us; but Hutchinson had access to it, and the substance of it is preserved in his "History of Massachusetts."The marshal (Herrick) brought in Sarah Cloyse and Elizabeth Procter, and delivered them "before the honorable council:" and the examination was begun.The deputy-governor first called to the stand John Indian, and plied him, as was the course pursued on all these occasions, with leading questions:—"John, who hurt you?—Goody Procter first, and then Goody Cloyse."What did she do to you?—She brought the book to me."John, tell the truth: who hurts you? Have you been hurt?—The first was a gentlewoman I saw."Who next?—Goody Cloyse."But who hurt you next?—Goody Procter."What did she do to you?—She choked me, and brought the book."How oft did she come to torment you?—A good many times, she and Goody Cloyse."Do they come to you in the night, as well as the day?—They come most in the day."Who?—Goody Cloyse and Goody Procter."Where did she take hold of you?—Upon my throat, to stop my breath."Do you know Goody Cloyse and Goody Procter?—Yes: here is Goody Cloyse."We may well suppose that these two respectable women must have been filled with indignation, shocked, and amazed at the statements made by the Indian, following the leading interrogatories of the Court. Sarah Cloyse broke out, "When did I hurt thee?" He answered, "A great many times." She exclaimed, "Oh, you are a grievous liar!" The Court proceeded with their questions:—"What did this Goody Cloyse do to you?—She pinched and bit me till the blood came."How long since this woman came and hurt you?—Yesterday, at meeting."At any time before?—Yes: a great many times."Having drawn out John Indian, the Court turned to the other afflicted ones:—"Mary Walcot, who hurts you?—Goody Cloyse."What did she do to you?—She hurt me."Did she bring the book?—Yes."What was you to do with it?—To touch it, and be well."(Then she fell into a fit.)"This put a stop to the examination for a time; but it was generally quite easy to bring witnesses out of afit, and restore entire calmness of mind. All that was necessary was to lift them up, and carry them to the accused person, the touch of any part of whose body would, in an instant, relieve the sufferer. This having been done, the examination proceeded:—"Doth she come alone?—Sometimes alone, and sometimes in company with Goody Nurse and Goody Corey, and a great many I do not know."(Then she fell into a fit again.)"She was, probably, restored in the same way as before; but, her part being finished for that stage of the proceeding, another of the afflicted children took the stand:—"Abigail Williams, did you see a company at Mr. Parris's house eat and drink?—Yes, sir: that was in the sacrament."I would call attention to the form of the foregoing questions. Hutchinson says that "Mr. Parris was over-officious: most of the examinations, although in the presence of one or more magistrates, were taken by him." He put the questions. They show, on this occasion, a minute knowledge beforehand of what the witnesses are to say, which it cannot be supposed Danforth, Russell, Addington, Appleton, and Sewall, strangers, as they were, to the place and the details of the affair, could have had. The examination proceeded:—"How many were there?—About forty, and Goody Cloyse and Goody Good were their deacons."What was it?—They said it was our blood, and they had it twice that day."The interrogator again turned to Mary Walcot, and inquired,—"Have you seen a white man?—Yes, sir: a great many times."What sort of a man was he?—A fine grave man; and, when he came, he made all the witches to tremble."(Abigail Williams confirmed the same, and that they had such a sight at Deacon Ingersoll's.)"Who was at Deacon Ingersoll's then?—Goody Cloyse, Goody Nurse, Goody Corey, and Goody Good."(Then Sarah Cloyse asked for water, and sat down, as one seized with a dying, fainting fit; and several of the afflicted fell into fits, and some of them cried out, 'Oh! her spirit has gone to prison to her sister Nurse.')"The audacious lying of the witnesses; the horrid monstrousness of their charges against Sarah Cloyse, of having bitten the flesh of the Indian brute, and drank herself and distributed to others, as deacon, at an infernal sacrament, the blood of the wicked creatures making these foul and devilish declarations, known by her to be utterly and wickedly false; and the fact that they were believed by the deputy, the council, and the assembly,—were more than she could bear. Her soul sickened at such unimaginable depravity and wrong; her nervous system gave way; she fainted, and sunk to the floor. The manner in which the girls turned the incident against her shows how they were hardened to all human feeling, and thecunning art which, on all occasions, characterized their proceedings. That such an insolent interruption and disturbance, on their part, was permitted, without rebuke from the Court, is a perpetual dishonor to every member of it. The scene exhibited at this moment, in the meeting-house, is worthy of an attempt to imagine. The most terrible sensation was naturally produced, by the swooning of the prisoner, the loudly uttered and savage mockery of the girls, and their going simultaneously into fits, screaming at the top of their voices, twisting into all possible attitudes, stiffened as in death, or gasping with convulsive spasms of agony, and crying out, at intervals, "There is the black man whispering in Cloyse's ear," "There is a yellow-bird flying round her head." John Indian, on such occasions, used to confine his achievements to tumbling, and rolling his ugly body about the floor. The deepest commiseration was felt by all for the "afflicted," and men and women rushed to hold and soothe them. There was, no doubt, much loud screeching, and some miscellaneous faintings, through the whole crowd. At length, by bringing the sufferers into contact with Goody Cloyse, the diabolical fluid passed back into her, they were all relieved, and the examination was resumed. Elizabeth Procter was now brought forward.In the account given, in theFirst Part, of the population of Salem Village and the contiguous farms, her husband, John Procter, was introduced to our acquaintance. From what we then saw of him, we are well assured that he would not shrink from the protection and defence of his wife. He accompanied her from her arrest to her arraignment, and stood by her side, a strong, brave, and resolute guardian, trying to support her under the terrible trials of her situation, and ready to comfort and aid her to the extent of his power, disregardful of all consequences to himself. The examination proceeded:—"Elizabeth Procter, you understand whereof you are charged; viz., to be guilty of sundry acts of witchcraft. What say you to it? Speak the truth; and so you that are afflicted, you must speak the truth, as you will answer it before God another day. Mary Walcot, doth this woman hurt you?—I never saw her so as to be hurt by her."Mercy Lewis, does she hurt you?"(Her mouth was stopped.)"Ann Putnam, does she hurt you?"(She could not speak.)"Abigail Williams, does she hurt you?"(Her hand was thrust in her own mouth.)"John, does she hurt you?—This is the woman that came in her shift, and choked me."Did she ever bring the book?—Yes, sir."What to do?—To write."What? this woman?—Yes, sir."Are you sure of it?—Yes, sir."(Again Abigail Williams and Ann Putnam were spoke to by the Court; but neither of them could make any answer, by reason of dumbness or other fits.)"What do you say, Goody Procter, to these things?—I take God in heaven to be my witness, that I know nothing of it, no more than the child unborn."Ann Putnam, doth this woman hurt you?—Yes, sir: a great many times."(Then the accused looked upon them, and they fell into fits.)"She does not bring the book to you, does she?—Yes, sir, often; and saith she hath made her maid set her hand to it."Abigail Williams, does this woman hurt you?—Yes, sir, often."Does she bring the book to you?—Yes."What would she have you do with it?—To write in it, and I shall be well."Turning to the accused, Abigail said, "Did not you tell me that your maid had written?" Goody Procter seems to have been utterly amazed at the conduct and charges of the girls. She knew, of course, that what they said was false; but perhaps she thought them crazy, and therefore objects of pity and compassion, and felt disposed to treat them kindly, and see whether they could not be recalled to their senses, and restored to their better nature: for Parris, in his account, says that at this point she answered the question thus put to her by Abigail thus: "Dear child, it is not so. There is another judgment, dear child." But kindness was thrown away upon them; for Parris says that immediately "Abigail and Ann had fits." After coming out of them, "they cried out, 'Look you! there is Goody Procter upon the beam.'" Instantly, as we may well suppose, the whole audience looked where they pointed. Their manner gave assurance that they saw her "on the beam," among therafters of the meeting-house; but she was invisible to all other eyes. The people, no doubt, were filled with amazement at such supernaturalism. But John Procter, her husband, did not believe a word of it: and it is not to be doubted that he expressed his indignation at the nonsense and the outrage in his usual bold, strong, and unguarded language, which brought down the vengeance of the girls at once on his own head; for Parris, in his report, goes on to say:—"(By and by, both of them cried out of Goodman Procter himself, and said he was a wizard. Immediately, many if not all of the bewitched had grievous fits.)"Ann Putnam, who hurt you?—Goodman Procter, and his wife too."(Afterwards, some of the afflicted cried, 'There is Procter going to take up Mrs. Pope's feet!' and her feet were immediately taken up.)"What do you say, Goodman Procter, to these things?—I know not. I am innocent."(Abigail Williams cried out, 'There is Goodman Procter going to Mrs. Pope!' and immediately said Pope fell into a fit.)"At this point, the deputy, or some member of the Court interposed, if I interpret rightly Parris's report, which is here obscurely expressed, inasmuch as he does not say who spoke; but the import of the words indicates that they proceeded from some member of the Court, who was perfectly deceived:—"You see, the Devil will deceive you: the children could see what you was going to do before the woman was hurt.I would advise you to repentance, for the Devil is bringing you out."(Abigail Williams cried out again, 'There is Goodman Procter going to hurt Goody Bibber!' and immediately Goody Bibber fell into a fit. There was the like of Mary Walcot, and divers others. Benjamin Gould gave in his testimony, that he had seen Goodman Corey and his wife, Procter and his wife, Goody Cloyse, Goody Nurse, and Goody Griggs in his chamber last Thursday night. Elizabeth Hubbard was in a trance during the whole examination. During the examination of Elizabeth Procter, Abigail Williams and Ann Putnam both made offer to strike at said Procter; but, when Abigail's hand came near, it opened,—whereas it was made up into a fist before,—and came down exceeding lightly as it drew near to said Procter, and at length, with open and extended fingers, touched Procter's hood very lightly. Immediately, Abigail cried out, her fingers, her fingers, her fingers burned; and Ann Putnam took on most grievously of her head, and sunk down.)"Hutchinson, after giving Parris's account of this examination, expresses himself thus: "No wonder the whole country was in a consternation, when persons of sober lives and unblemished characters were committed to prison upon such sort of evidence. Nobody was safe." All things considered, it may perhaps be said, that, filled as the witchcraft proceedings were throughout with folly and outrage, there was nothing worse than this examination, conducted by the deputy-governor and council, on the 11th of April, 1692, in the great meeting-house of the First Church in Salem. It must have been a scene of the wildest disorder, particularly in the latter part of it. No wonder that the people in general were deluded, when the most learned councillors of the colony countenanced, participated in, and gave effect to, such disorderly procedures in a house of worship, in the presence of a high judicial tribunal, and of the then supreme government of the colony!Benjamin Gould gave his volunteer testimony without "advisedness," and quite incontinently. He brought out Goodman Corey before the managers were quite ready to fall upon him; and he antedated, by a considerable length of time, any such imputation upon Goody Griggs. It was well for Elizabeth Hubbard to have been in a trance, so that she could not hear the mention of her aunt's name. The council seems to have adjourned to the next day, at the same place, when Mr. Parris "gave further information against said John Procter," which, unfortunately, has not come down to us. The result was, that Sarah Cloyse, John Procter, and Elizabeth his wife, were all committed for trial, and, with Rebecca Nurse, Martha Corey, and Dorcas Good, were sent to the jail in Boston, in the custody of Marshal Herrick.The proceedings of the 11th and 12th of April produced a great effect in driving on the general infatuation. Judge Sewall, who was present as one of the council, in his diary at this date, says, "Went to Salem, where, in the meeting-house, the persons accused of witchcraft were examined; was a very great assembly; 'twas awful to see how the afflicted personswere agitated." In the margin is written, apparently some time afterwards, the interjection "Væ!" thrice repeated,—"Alas, alas, alas!" What perfectly deluded him and Danforth, and everybody else, were the exhibitions made by the "afflicted children." This is the grand phenomenon of the witchcraft proceedings here in 1692. It, and it alone, carried them through. Those girls, by long practice in "the circle," and day by day, before astonished and wondering neighbors gathered to witness their distresses, and especially on the more public occasions of the examinations, had acquired consummate boldness and tact. In simulation of passions, sufferings, and physical affections; in sleight of hand, and in the management of voice and feature and attitude,—no necromancers have surpassed them. There has seldom been better acting in a theatre than they displayed in the presence of the astonished and horror-stricken rulers, magistrates, ministers, judges, jurors, spectators, and prisoners. No one seems to have dreamed that their actings and sufferings could have been the result of cunning or imposture. Deodat Lawson was a man of talents, had seen much of the world, and was by no means a simpleton, recluse, or novice; but he was wholly deluded by them. The prisoners, although conscious of their own innocence, were utterly confounded by the acting of the girls. The austere principles of that generation forbade, with the utmost severity, all theatrical shows and performances. But at Salem Village and the old town, in the respective meeting-houses, and at DeaconNathaniel Ingersoll's, some of the best playing ever got up in this country was practised; and patronized, for weeks and months, at the very centre and heart of Puritanism, by "the most straitest sect" of that solemn order of men. Pastors, deacons, church-members, doctors of divinity, college professors, officers of state, crowded, day after day, to behold feats which have never been surpassed on the boards of any theatre; which rivalled the most memorable achievements of pantomimists, thaumaturgists, and stage-players; and made considerable approaches towards the best performances of ancient sorcerers and magicians, or modern jugglers and mesmerizers.The meeting of the council at Salem, on the 11th of April, 1692, changed in one sense the whole character of the transaction. Before, it had been a Salem affair. After this, it was a Massachusetts affair. The colonial government at Boston had obtruded itself upon the ground, and, of its own will and seeking, irregularly, and without call or justification, had taken the whole thing out of the hands of the local authorities into its own management. Neither the town nor the village of Salem is responsible, as a principal actor, for what subsequently took place. To that meeting of the deputy-governor and his associates in the colonial administration, at an early period of the transaction, the calamities, outrages, and shame that followed must in justice be ascribed. Had it not taken place, the delusion, as in former instances and other places here and in the mother-country,would have remained within its original local limits, and soon disappeared. That meeting, and the proceedings then had, gave to the fanaticism the momentum that drove it on, and extended its destructive influence far and wide.The next step in the proceedings is one of the most remarkable features in the case. It is, in some points of view, more suggestive of suspicion, that there was, behind the whole, a skilful and cunning management, ingeniously contriving schemes to mislead the public mind, than almost any other part of the transaction. Mary Warren, as has been said, was a servant in the family of John Procter. She was a member of the "circle" that had so long met at Mr. Parris's house or Thomas Putnam's. She was a constant attendant at its meetings, and a leading spirit among the girls. She did not take an open part against her master or mistress at their examination, although she acted with avidity and malignity against them as an accusing witness at their trials, two months afterwards. It is to be noticed, that Ann Putnam and Abigail Williams, at the examination of Elizabeth Procter, April 11, accused her of having induced or compelled "her maid to set her hand to the book."On the 18th of April, warrants were got out against Giles Corey and Mary Warren, both of Salem Farms; Abigail Hobbs, daughter of William Hobbs, of Topsfield; and Bridget Bishop, wife of Edward Bishop, of Salem,—to be brought in the next forenoon, at about eight o'clock, at the house of Lieutenant NathanielIngersoll, of Salem Village. How Mary Warren became transformed from an accuser to an accused, from an afflicted person to an afflicter, is the question. It is not easy to fathom the conduct of these girls. They appear to have acted upon a plan deliberately formed, and to have had an understanding with each other. At the same time, occasionally, they had or pretended to have a falling-out, and came into contradiction. This was perhaps a mere blind, to prevent the suspicion of collusion. The accounts given of Mary Warren seem to render it quite certain that she acted with deliberate cunning, and was a guilty conspirator with the other accusers in carrying on the plot from the beginning. No doubt, it frequently occurred to those concerned in it, that suspicions might possibly get into currency that they were acting a part in concert. It was necessary, by all means, to guard against such an idea. This may be the key to interpret the arrest and proceedings against Mary Warren. If it is, the affair, it must be confessed, was managed with great shrewdness and skill. She conducted the stratagem most dexterously. All at once she fell away from the circle, and began to talk against the "afflicted children," and went so far as to say, that they "did but dissemble." Immediately, they cried out upon her, charged her with witchcraft, and had her apprehended. After being carried to prison, she spoke in strong language against the proceedings. Four persons of unquestionable truthfulness, in prison with her, on the same charge, prepared a depositionto this effect: "We heard Mary Warren several times say that the magistrates might as well examine Keysar's daughter that had been distracted many years, and take notice of what she said, as well as any of the afflicted persons. 'For,' said Mary Warren, 'when I was afflicted, I thought I saw the apparitions of a hundred persons;' for she said her head was distempered that she could not tell what she said. And the said Mary told us, that, when she was well again, she could not say that she saw any of the apparitions at the time aforesaid." I will now give the substance of her examination, which commenced on the 19th of April. Mr. Parris was, as usual, requested to take minutes of the proceedings, which have been preserved:—"Examination of Mary Warren, at a Court held at Salem Village, by John Hathorne and Jonathan Corwin, Esqrs."(As soon as she was coming towards the bar, the afflicted fell into fits.)"Mary Warren, you stand here charged with sundry acts of witchcraft. What do you say for yourself? Are you guilty or not?—I am innocent."Hath she hurt you? (Speaking to the sufferers.)"(Some were dumb. Betty Hubbard testified against her, and then said Hubbard fell into a violent fit.)"You were, a little while ago, an afflicted person; now you are an afflicter. How comes this to pass?—I look up to God, and take it to be a great mercy of God."What! do you take it to be a great mercy to afflict others?"(Now they were all but John Indian grievously afflicted,and Mrs. Pope also, who was not afflicted before hitherto this day; and, after a few moments, John Indian fell into a violent fit also.)""Well, here" (Mr. Parris, the reporter, goes on to say) "was one that just now was a tormenter in her apparition, and she owns that she had made a league with the Devil." The marvel was, that, having before been a sufferer, as one of the afflicted accusers, she had then, at that moment, appeared in the opposite character, and owned herself to have become a confederate with the Evil One. Having established this conviction in the minds of the magistrates and spectators, the point was reached at which she completed the delusion by appearing to break away from her bondage to Satan, assume the functions of a confessing and abjuring witch, and retake her place, with tenfold effect, among the accusing witnesses. The manner in which she rescued herself from the power of Satan exhibits a specimen of acting seldom surpassed. The account proceeds thus:—"Now Mary Warren fell into a fit, and some of the afflicted cried out that she was going to confess; but Goody Corey, and Procter and his wife, came in,in their apparition, and struck her down, and said she should tell nothing."What is given here inItalics, as an "apparition," was of course based upon the declarations of the accusing witnesses. It was an art they often practised in offering their testimony. They would cry out, that the Devil, generally in the shape of a black man, appeared to them at the time, whispering in theear of the accused, or sitting on the beams of the meeting-house in which the examinations were generally conducted. On this occasion, they declared that three of the persons, then in jail in some other place, came in their apparitions, forbade Mary Warren's confession, and struck her down. To give full effect to their statement, she went through the process of tumbling down. Although nothing was seen by any other person present, the deception was perfect. The Rev. Mr. Parris wrote it all down as having actually occurred. His record of the transaction goes on as follows:—"Mary Warren continued a good space in a fit, that she did neither see nor hear nor speak."Afterwards she started up, and said, 'I will speak,' and cried out, 'Oh, I am sorry for it, I am sorry for it!' and wringed her hands, and fell a little while into a fit again, and then came to speak, but immediately her teeth were set; and then she fell into a violent fit, and cried out, 'O Lord, help me! O good Lord, save me!'"And then afterwards cried again, 'I will tell, I will tell!' and then fell into a dead fit again."And afterwards cried, 'I will tell, they did, they did, they did;' and then fell into a violent fit again."After a little recovery, she cried, 'I will tell, I will tell. They brought me to it;' and then fell into a fit again, which fits continuing, she was ordered to be led out, and the next to be brought in, viz., Bridget Bishop."Some time afterwards, she was called in again, but immediately taken with fits for a while."'Have you signed the Devil's book?—No.'"'Have you not touched it?—No.'"Then she fell into fits again, and was sent forth for air."After a considerable space of time, she was brought in again, but could not give account of things by reason of fits, and so sent forth."Mary Warren called in afterwards in private, before magistrates and ministers."She said, 'I shall not speak a word: but I will, I will speak, Satan! She saith she will kill me. Oh! she saith she owes me a spite, and will claw me off. Avoid Satan, for the name of God, avoid!' and then fell into fits again, and cried, 'Will ye? I will prevent ye, in the name of God.'"The magistrate inquired earnestly:—"'Tell us how far have you yielded?'"A fit interrupts her again."'What did they say you should do, and you should be well?'"Then her lips were bit, so that she could not speak: so she was sent away."Mr. Parris, the reporter of the case, adds:—"Note that not one of the sufferers was afflicted during her examination, after once she began to confess, though they were tormented before."She was subsequently examined in the prison several times, falling occasionally into fits, and exhibiting the appearance of a long-continued conflict with Satan, who was supposed to be resisting her inclination to confess, and holding her with violenceto the contract she had made with him. The magistrates and ministers beheld with amazement and awe what they believed to be precisely a similar scene to that described by the evangelists when the Devil strove against the power of the Saviour and his disciples, and would not quit his hold upon the young man, but "threw him down, and tare him." At length, as in that case, Satan was overcome. After a protracted, most violent, and terrible contest, Mary Warren got released from his clutches, and made a full and circumstantial confession.Whoever studies carefully the account of Mary Warren's successive examinations can hardly question, I think, that she acted a part, and acted it with wonderful cunning, skill, and effect.This examination, beginning on Tuesday, the 19th of April, continued after she was committed to prison in Salem, at the jail there, for several days, and was renewed at intervals until the middle of May. After she had thoroughly broken away from Satan, she revealed all that she had seen and heard while associating with him and his confederate subjects: her testimony was implicitly received, and it dealt death and destruction in all directions. It is a circumstance strongly confirming this view, that Mary Warren was soon released from confinement. It was the general practice to keep those, who confessed, in prison, to retain in that way power over them, and prevent their recanting their confessions. She is found, by the papers on file, to have acted afterwards, as a capital witness,against ten persons, all of whom were convicted, and seven executed. Besides these, she testified, with the appearance of animosity and vindictiveness, against her master John Procter, and her mistress his wife; thus contributing to secure the conviction of both, and the death of the former. In how many more cases she figured in the same character and to the same effect is unknown, as the papers in reference to only a very small proportion of them have come down to us. The interpretation I give to the course of Mary Warren exhibits her guilt, and that of those participating in the stratagem, as of the deepest and blackest dye. But it seems to be the only one which a scrutiny of the details of her examinations, and of the facts of the case, allows us to receive. The effect was most decisive. The course of the accusing children in crying out against one of their own number satisfied the public, and convinced still more the magistrates, that they were truthful, honest, and upright. They had before given evidence that they paid no regard to family influence or eminent reputation. They had now proved that they had no partiality and no favoritism, but were equally ready to bring to light and to justice any of their own circle who might fall into the snare of the Evil One, and become confederate with him. No dramatic artist, no cunning impostor, ever contrived a more ingenious plot; and no actors ever carried one out better than Mary Warren and the afflicted children.Giles Corey incurred hostility, perhaps, because hisdeposition relating to his wife did not come up to the mark required. It is also highly probable, that, though incensed at her conduct at the time, reflection had brought him to his senses; and that the circumstances of her examination and commitment to prison produced a re-action in his mind. If so, he would have been apt to express himself very freely. His examination took place April 19th, in the meeting-house at the Village. The girls acted their usual part, charging him, one by one, with having afflicted them, and proving it on the spot by tortures and sufferings. After they had severally got through, they all joined at once in their demonstrations. The report made by Parris says, "All the afflicted were seized now with fits, and troubled with pinches. Then the Court ordered his hands to be tied." The magistrates lost all control of themselves, and flew into a passion, exclaiming, "What! is it not enough to act witchcraft at other times, but must you do it now, in face of authority?" He seems to have been profoundly affected by the marvellousness of the accusations, and the exhibition of what to him was inexplicable in the sufferings of the girls; and all he could say was, "I am a poor creature, and cannot help it."—"Upon the motion of his head again, they had their heads and necks afflicted." The magistrates, not having recovered their composure, continued to pour their wrath upon him, "Why do you tell such wicked lies against witnesses?"—"One of his hands was let go, and several were afflicted. He held his head on one side,and then the heads of several of the afflicted were held on one side. He drew in his cheeks, and the cheeks of some of the afflicted were sucked in." Goody Bibber was on hand, and played her accompaniment. She also uttered malignant charges against him, and "was suddenly seized with a violent fit." One of Bibber's statements was that he had called her husband "damned devilish rogue." Through all this outrage, Corey was firm in asserting his innocence. His language and manner were serious, and solemnized by a sense of the helplessness of his situation and the wicked falsehoods heaped upon him. His disagreement with his wife about the witchcraft proceedings being well known, the accusers endeavored to make it out that they had often quarrelled. But he insisted that the only difference which had before existed between them was a conflict of opinion on one point. In his family devotions, he used this expression, "living to God and dying to sin." She "found fault" with the language, and criticised it. He thought it was all right! The characteristic spirit of the old man was roused most strikingly by one of the charges. Bibber and others testified that Corey had said he had seen the Devil in the shape of a black hog and was very much frightened. He could not stand under the imputation of cowardice, and lost sight of every other element in the accusation but that. The magistrate asked, "What did you see in the cow-house? Why do you deny it?"—"I saw nothing but my cattle."—"(Divers witnessed that he toldthem he was frighted.)"—"Well, what do you say to these witnesses? What was it frighted you?"—"I do not know that ever I spoke the word in my life."But while his character retained its manliness, and his soul was truly insensible to fear, he was very much oppressed and distressed by his situation. The share he had, with two of his sons-in-law, in bringing his wife into her awful condition, and in driving on the public infatuation at the beginning, was more than he could endure to think of, and he was charged with having meditated suicide. Perhaps he had already formed the purpose afterwards carried into effect, and may have dropped expressions, under that thought, which to others might appear to indicate a design of self-destruction. He was accused of having said that "he would make away with himself, and charge his death upon his son." His sons-in-law, Crosby and Parker, were acting with the crowd that were pursuing him to his death. Little did it enter the imagination of any one then, that there was a method by which he could "make away with himself," leaving the entire act of the destruction of his life upon his persecutors, and the sin to be apportioned between him and them by the All-wise and All-just.Abigail Hobbs had been a reckless vagrant creature, wandering through the woods at night like a half-deranged person; but she had wit enough to see that there was safety in confession. She pretended to have committed, by witchcraft, crimes enough to havehanged her a dozen times. If she had stood to her confession, we should have heard of her no more.Bridget Bishop's examination filled the intervals of time while Mary Warren was being carried out of the meeting-house to recover from her fits. Both Parris and Ezekiel Cheever took minutes of it, from which the substance is gathered as follows:—On her coming in, the afflicted persons, at the same moment, severally fell into fits, and were dreadfully tormented. Hathorne addressed her, calling upon her to give an account of the witchcrafts she was "conversant in." She replied, "I take all this people to witness that I am clear." He then asked the children, "Hath this woman hurt you?" They all cried out that she had. The magistrate continued, "You are here accused by four or five: what do you say to it?"—"I never saw these persons before, nor I never[A]was in this place before. I never did hurt them in my life."At a meeting of the afflicted children and others, some one declared that Bridget Bishop was present "in her shape" or apparition, and, pointing to a particular spot, said, "There, there she is!" Young Jonathan Walcot, exasperated by his sister's sufferings, struck at the spot with his sword; whereupon Mary cried out, "You have hit her, you have torn her coat, and I heard it tear." This story had been brought to Hathorne's ears; and abruptly, as if to take her off her guard,he said, "Is not your coat cut?" She answered, "No." They then examined the coat, and found what they regarded as having been "cut or torn two ways." It was probably the fashion in which the garment was made; for she was in the habit of dressing more artistically than the women of the Village. At any rate, it did not appear like a direct cut of a sword; but Jonathan got over the difficulty by saying that "the sword that he struck at Goody Bishop was not naked, but was within the scabbard." This explained the whole matter, so that Cheever says, in his report, that "the rent may very probably be the very same that Mary Walcot did tell that she had in her coat, by Jonathan's striking at her appearance"! Parris says, with more caution, more indeed than was usual with him, "Upon some search in the Court, a rent, that seems to answer what was alleged, was found."Hathorne, having heard the scandals they had circulated against her, proceeded: "They say you bewitched your first husband to death."—"If it please Your Worship, I know nothing of it."—"What do you say of these murders you are charged with?"—"I hope I am not guilty of murder." As she said this, she turned up her eyes, probably to give solemnity to her declaration. At the opening of the examination, she looked round upon the people, and called them to witness her innocence. She had found out by this time, that no justice could be expected from them; and feeling, with Rebecca Nurse on a recent similar occasion, "I have got nobody to look to butGod," she turned her eyes heavenward. Instantly, the eyeballs of all the girls were rolled up in their sockets, and fixed. The effect was awful, and still more increased as they went, after a moment or two, into dreadful torments. Hathorne could no longer contain himself, but broke out, "Do you not see how they are tormented? You are acting witchcraft before us! What do you say to this? Why have you not a heart to confess the truth?" She calmly replied, "I am innocent. I know nothing of it. I am no witch. I know not what a witch is." The "afflicted children" charged her with having tried to persuade them to sign the Devil's book. As she had never before seen one of them, she was indignant at this barefaced falsehood, and, as Cheever says, "shook her head" in her resentment; which, as he further says, put them all into great torments. Parris represents that in every motion of her head they were tortured. Marshal Herrick, as usual, put in his oar, and volunteered charges against her. She bore herself well through the shocking scene, and did not shrink, at its close, from expressing her unbelief of the whole thing: "I do not know whether there be any witches or no." When she was removed from the place of examination, the accusers all had fits, and broke forth in outcries of agony. After being taken out, one of the constables in charge of her asked her if she was not troubled to see the afflicted persons so tormented; and she replied, "No." In answer to further questions, she indicated that she could nottell what to think of them, and did not concern herself about them at all.Giles Corey, Bridget Bishop, Abigail Hobbs, together with Mary Warren, were duly committed to prison.Two days after, April 21, warrants were issued "against William Hobbs, husbandman, and Deliverance his wife; Nehemiah Abbot, Jr., weaver; Mary Easty, the wife of Isaac Easty; and Sarah Wilds, the wife of John Wilds,—all of the town of Topsfield, or Ipswich; and Edward Bishop, husbandman, and Sarah his wife, of Salem Village; and Mary Black, a negro of Lieutenant Nathaniel Putnam's, of Salem Village also; and Mary English, the wife of Philip English, merchant in Salem." All of them were to be delivered to the magistrates for examination at the house of Lieutenant Nathaniel Ingersoll, at about ten o'clock the next morning, in Salem Village; and were brought in accordingly.What the papers on file enable us to glean of these nine persons is substantially as follows: William Hobbs was about fifty years of age, and one of the earliest settlers of the Village, although his residence was on the territory afterwards included in Topsfield. His daughter Abigail, of whom I have just spoken, appears from all the accounts to have acted at this stage of the transaction a most wicked part, ready to do all the mischief in her power, and allowing herself to be used to any extent to fasten the imputation of witchcraft upon others. Several persons testified that, long before, she had boasted thatshe was not afraid of any thing, "for she had sold herself body and soul to the Old Boy;" one witness testified, that, "some time last winter, I was discoursing with Abigail Hobbs about her wicked carriages and disobedience to her father and mother, and she told me she did not care what anybody said to her, for she had seen the Devil, and had made a covenant or bargain with him;" another, Margaret Knight, testified, that, about a year before, "Abigail Hobbs and her mother were at my father's house, and Abigail Hobbs said to me, 'Margaret, are you baptized?' And I said, 'Yes.' Then said she, 'My mother is not baptized, but I will baptize her;' and immediately took water, and sprinkled in her mother's face, and said she did baptize her 'in the name of the Father, Son, and Holy Ghost.'"She was arrested, and brought to the Village, on the 19th of April. The next day, she began her operations by declaring that "Judah White, a Jersey maid" that lived with Joseph Ingersoll at Casco, "but now lives at Boston," appeared to her "in apparition" the day before, and advised her to "fly, and not to go to be examined," but, if she did go, "not to confess any thing:" she described the dress of this "apparition,"—she "came to her in fine clothes, in a sad-colored silk mantle, with a top-knot and a hood."—"She confesseth further, that the Devil in the shape of a man came to her," and charged her to afflict the girls; bringing images made of wood in their likeness with thorns for her to prick into the images, which shedid: whereupon the girls cried out that they were hurt by her. She further confessed, that, "she was at the great meeting in Mr. Parris's pasture, when they administered the sacrament, and did eat of the red bread and drink of the red wine, at the same time." This confession established her credibility at once; and, the next day, the warrants were issued for the nine persons above mentioned, against whom they had secured in her an effective witness. She had resided for some time at Casco Bay; and we shall soon see how matters began in a few days to work in that direction. There are two indictments against this Abigail Hobbs: one charging her with having made a covenant with "the Evil Spirit, the Devil," at Casco Bay, in 1688; the other with having exercised the arts of witchcraft upon the afflicted girls, at Salem Village, in 1692.When her unhappy father was brought to examination, he found that his daughter was playing into the hands of the accusers; and that his wife, overwhelmed by the horrors of the situation, although for a time protesting her innocence and lamenting that she had been the mother of such a daughter, had broken down and confessed, saying whatever might be put in her mouth by the magistrates, the girls, or the crowd. Under these circumstances, he was brought forward for examination. Parris took minutes of it. It is to be regretted, that the paper is much dilapidated, and portions of the lines wholly lost. What is left shows that the mind of William Hobbs rose superiorto the terrors and powers arrayed against it. The magistrate commenced proceedings by inquiring of the girls, pointing to the prisoner, "Hath this man hurt you?" Several of them answered "Yes." Goody Bibber, who seems generally to have been a very zealous volunteer backer of the girls, on this occasion, for a wonder, answered "No." The magistrate, addressing the prisoner, "What say you? Are you guilty or not?"—Answer: "I can speak in the presence of God safely, as I must look to give account another day, that I am as clear as a new-born babe."—"Clear of what?"—"Of witchcraft."—"Have you never hurt these?"—"No." Abigail Williams cried out that he "was going to Mercy Lewis!" Whereupon Mercy was seized with a fit. Then Abigail cried out again, "He is coming to Mary Walcot!" and Mary went into her fit. The magistrate, in consternation, appealed to him: "How can you be clear," when your appearance is thus seen producing such effects before our eyes? Then the children went into fits all together, and "hallooed" at the top of their voices, and "shouted greatly." The magistrate then brought up the confession of his wife against him, and expostulated with him for not confessing; the afflicted, in the mean while, bringing the whole machinery of their convulsions, shrieks, and uproar to bear against him: but he calmly, and in brief terms, denied it.The circle of accusing girls seems to have been a receptacle, into which all the scandal, gossip, anddefamation of the surrounding country was emptied. Some one had told them that William Hobbs was not a regular attendant at meeting. They passed it on to the magistrate, and he put this question to the accused: "When were you at any public religious meeting?" He replied, "Not a pretty while."—"Why so?"—"Because I was not well: I had a distemper that none knows." The magistrate said, "Can you act witchcraft here, and, by casting your eyes, turn folks into fits?"—"You may judge your pleasure. My soul is clear."—"Do you not see you hurt these by your look?"—"No: I do not know it." After another display of awful sufferings, caused, as they protested, by the mere look of Hobbs, the magistrate, with triumphant confidence, again put it home to him, "Can you now deny it?" He answered, "I can deny it to my dying day." The magistrate inquired of him for what reason he withdrew from the room whenever the Scriptures were read in his family. He plumply denied it. Nathaniel Ingersoll and Thomas Haynes testified that his daughter had told them so. The confessions of his wife and daughter were over and over again brought up against him, but to no effect. "Who do you worship?" said the magistrate. "I hope I worship God only."—"Where?"—"In my heart." The examination failed to confound or embarrass him in the least. He could not be drawn into the expression of any of the feelings which the conduct of his graceless and depraved daughter or his weak and wretched wife must haveexcited. He quietly protested that he knew nothing about witchcraft; and, towards the close, with solemn earnestness of utterance, declared that his innocence was known to the "great God in heaven."He was committed for trial. All that the documents in existence inform us further, in relation to William Hobbs, is that he remained in prison until the 14th of the next December, when two of his neighbors, John Nichols and Joseph Towne, in some way succeeded in getting him bailed out; they giving bonds in the sum of two hundred pounds for his appearance at the sessions of the Court the next month. But it was not, even then, thought wholly safe to have him come in; and the fine was incurred. He appeared at the term in May, the fine was remitted, and he discharged by proclamation. On the 26th of March, 1714, he gave evidence in a case of commonage rights. He was then seventy-two years of age. Of his wife and daughter, I shall again have occasion to speak.For all that is known of the case of Nehemiah Abbot, we are indebted to Hutchinson, who had Parris's minutes of the examination before him. Hutchinson says, that, of "near an hundred" whose examinations he had seen, he was the only one who, having been brought before the magistrates, was finally dismissed by them. Perhaps even this case was not an exception: for a document on file shows that a person named Abbot of the same locality was subsequently arrested and imprisoned; but unfortunatelythe Christian name has been obliterated, or from some cause is wanting. It seems, from Hutchinson's minutes, that he protested his innocence in manly and firm declarations. Mary Walcot testified that she had seen his shape. Ann Putnam cried out that she saw him "upon the beam." The magistrates told him that his guilt was certainly proved, and that, if he would find mercy of God, he must confess. "I speak before God," he answered, "that I am clear from this accusation."—"What, in all respects?"—"Yes, in all respects." The girls were struck with dumbness; and Ann Putnam, re-affirming that he was the man that hurt her, "was taken with a fit." Mary Walcot began to waver in her confidence, and Mercy Lewis said, "It is not the man." This unprecedented variance in the testimony of the girls brought matters to a stand; and he was sent out for a time, while others were examined:—

"Salem, April 11, 1692.—At a Council held at Salem, and present Thomas Danforth, Esq., deputy-governor;James Russell, John Hathorne, Isaac Addington, Major Samuel Appleton, Captain Samuel Sewall, Jonathan Corwin, Esquires."

"Salem, April 11, 1692.—At a Council held at Salem, and present Thomas Danforth, Esq., deputy-governor;James Russell, John Hathorne, Isaac Addington, Major Samuel Appleton, Captain Samuel Sewall, Jonathan Corwin, Esquires."

Russell was of Charlestown, Addington and Sewall of Boston, and Appleton of Ipswich. Mr. Parris, "being desired and appointed to write the examination, did take the same, and also read it before the council in public." This document has not come down to us; but Hutchinson had access to it, and the substance of it is preserved in his "History of Massachusetts."

The marshal (Herrick) brought in Sarah Cloyse and Elizabeth Procter, and delivered them "before the honorable council:" and the examination was begun.

The deputy-governor first called to the stand John Indian, and plied him, as was the course pursued on all these occasions, with leading questions:—

"John, who hurt you?—Goody Procter first, and then Goody Cloyse."What did she do to you?—She brought the book to me."John, tell the truth: who hurts you? Have you been hurt?—The first was a gentlewoman I saw."Who next?—Goody Cloyse."But who hurt you next?—Goody Procter."What did she do to you?—She choked me, and brought the book."How oft did she come to torment you?—A good many times, she and Goody Cloyse."Do they come to you in the night, as well as the day?—They come most in the day."Who?—Goody Cloyse and Goody Procter."Where did she take hold of you?—Upon my throat, to stop my breath."Do you know Goody Cloyse and Goody Procter?—Yes: here is Goody Cloyse."

"John, who hurt you?—Goody Procter first, and then Goody Cloyse.

"What did she do to you?—She brought the book to me.

"John, tell the truth: who hurts you? Have you been hurt?—The first was a gentlewoman I saw.

"Who next?—Goody Cloyse.

"But who hurt you next?—Goody Procter.

"What did she do to you?—She choked me, and brought the book.

"How oft did she come to torment you?—A good many times, she and Goody Cloyse.

"Do they come to you in the night, as well as the day?—They come most in the day.

"Who?—Goody Cloyse and Goody Procter.

"Where did she take hold of you?—Upon my throat, to stop my breath.

"Do you know Goody Cloyse and Goody Procter?—Yes: here is Goody Cloyse."

We may well suppose that these two respectable women must have been filled with indignation, shocked, and amazed at the statements made by the Indian, following the leading interrogatories of the Court. Sarah Cloyse broke out, "When did I hurt thee?" He answered, "A great many times." She exclaimed, "Oh, you are a grievous liar!" The Court proceeded with their questions:—

"What did this Goody Cloyse do to you?—She pinched and bit me till the blood came."How long since this woman came and hurt you?—Yesterday, at meeting."At any time before?—Yes: a great many times."

"What did this Goody Cloyse do to you?—She pinched and bit me till the blood came.

"How long since this woman came and hurt you?—Yesterday, at meeting.

"At any time before?—Yes: a great many times."

Having drawn out John Indian, the Court turned to the other afflicted ones:—

"Mary Walcot, who hurts you?—Goody Cloyse."What did she do to you?—She hurt me."Did she bring the book?—Yes."What was you to do with it?—To touch it, and be well."(Then she fell into a fit.)"

"Mary Walcot, who hurts you?—Goody Cloyse.

"What did she do to you?—She hurt me.

"Did she bring the book?—Yes.

"What was you to do with it?—To touch it, and be well.

"(Then she fell into a fit.)"

This put a stop to the examination for a time; but it was generally quite easy to bring witnesses out of afit, and restore entire calmness of mind. All that was necessary was to lift them up, and carry them to the accused person, the touch of any part of whose body would, in an instant, relieve the sufferer. This having been done, the examination proceeded:—

"Doth she come alone?—Sometimes alone, and sometimes in company with Goody Nurse and Goody Corey, and a great many I do not know."(Then she fell into a fit again.)"

"Doth she come alone?—Sometimes alone, and sometimes in company with Goody Nurse and Goody Corey, and a great many I do not know.

"(Then she fell into a fit again.)"

She was, probably, restored in the same way as before; but, her part being finished for that stage of the proceeding, another of the afflicted children took the stand:—

"Abigail Williams, did you see a company at Mr. Parris's house eat and drink?—Yes, sir: that was in the sacrament."

"Abigail Williams, did you see a company at Mr. Parris's house eat and drink?—Yes, sir: that was in the sacrament."

I would call attention to the form of the foregoing questions. Hutchinson says that "Mr. Parris was over-officious: most of the examinations, although in the presence of one or more magistrates, were taken by him." He put the questions. They show, on this occasion, a minute knowledge beforehand of what the witnesses are to say, which it cannot be supposed Danforth, Russell, Addington, Appleton, and Sewall, strangers, as they were, to the place and the details of the affair, could have had. The examination proceeded:—

"How many were there?—About forty, and Goody Cloyse and Goody Good were their deacons."What was it?—They said it was our blood, and they had it twice that day."

"How many were there?—About forty, and Goody Cloyse and Goody Good were their deacons.

"What was it?—They said it was our blood, and they had it twice that day."

The interrogator again turned to Mary Walcot, and inquired,—

"Have you seen a white man?—Yes, sir: a great many times."What sort of a man was he?—A fine grave man; and, when he came, he made all the witches to tremble."(Abigail Williams confirmed the same, and that they had such a sight at Deacon Ingersoll's.)"Who was at Deacon Ingersoll's then?—Goody Cloyse, Goody Nurse, Goody Corey, and Goody Good."(Then Sarah Cloyse asked for water, and sat down, as one seized with a dying, fainting fit; and several of the afflicted fell into fits, and some of them cried out, 'Oh! her spirit has gone to prison to her sister Nurse.')"

"Have you seen a white man?—Yes, sir: a great many times.

"What sort of a man was he?—A fine grave man; and, when he came, he made all the witches to tremble.

"(Abigail Williams confirmed the same, and that they had such a sight at Deacon Ingersoll's.)

"Who was at Deacon Ingersoll's then?—Goody Cloyse, Goody Nurse, Goody Corey, and Goody Good.

"(Then Sarah Cloyse asked for water, and sat down, as one seized with a dying, fainting fit; and several of the afflicted fell into fits, and some of them cried out, 'Oh! her spirit has gone to prison to her sister Nurse.')"

The audacious lying of the witnesses; the horrid monstrousness of their charges against Sarah Cloyse, of having bitten the flesh of the Indian brute, and drank herself and distributed to others, as deacon, at an infernal sacrament, the blood of the wicked creatures making these foul and devilish declarations, known by her to be utterly and wickedly false; and the fact that they were believed by the deputy, the council, and the assembly,—were more than she could bear. Her soul sickened at such unimaginable depravity and wrong; her nervous system gave way; she fainted, and sunk to the floor. The manner in which the girls turned the incident against her shows how they were hardened to all human feeling, and thecunning art which, on all occasions, characterized their proceedings. That such an insolent interruption and disturbance, on their part, was permitted, without rebuke from the Court, is a perpetual dishonor to every member of it. The scene exhibited at this moment, in the meeting-house, is worthy of an attempt to imagine. The most terrible sensation was naturally produced, by the swooning of the prisoner, the loudly uttered and savage mockery of the girls, and their going simultaneously into fits, screaming at the top of their voices, twisting into all possible attitudes, stiffened as in death, or gasping with convulsive spasms of agony, and crying out, at intervals, "There is the black man whispering in Cloyse's ear," "There is a yellow-bird flying round her head." John Indian, on such occasions, used to confine his achievements to tumbling, and rolling his ugly body about the floor. The deepest commiseration was felt by all for the "afflicted," and men and women rushed to hold and soothe them. There was, no doubt, much loud screeching, and some miscellaneous faintings, through the whole crowd. At length, by bringing the sufferers into contact with Goody Cloyse, the diabolical fluid passed back into her, they were all relieved, and the examination was resumed. Elizabeth Procter was now brought forward.

In the account given, in theFirst Part, of the population of Salem Village and the contiguous farms, her husband, John Procter, was introduced to our acquaintance. From what we then saw of him, we are well assured that he would not shrink from the protection and defence of his wife. He accompanied her from her arrest to her arraignment, and stood by her side, a strong, brave, and resolute guardian, trying to support her under the terrible trials of her situation, and ready to comfort and aid her to the extent of his power, disregardful of all consequences to himself. The examination proceeded:—

"Elizabeth Procter, you understand whereof you are charged; viz., to be guilty of sundry acts of witchcraft. What say you to it? Speak the truth; and so you that are afflicted, you must speak the truth, as you will answer it before God another day. Mary Walcot, doth this woman hurt you?—I never saw her so as to be hurt by her."Mercy Lewis, does she hurt you?"(Her mouth was stopped.)"Ann Putnam, does she hurt you?"(She could not speak.)"Abigail Williams, does she hurt you?"(Her hand was thrust in her own mouth.)"John, does she hurt you?—This is the woman that came in her shift, and choked me."Did she ever bring the book?—Yes, sir."What to do?—To write."What? this woman?—Yes, sir."Are you sure of it?—Yes, sir."(Again Abigail Williams and Ann Putnam were spoke to by the Court; but neither of them could make any answer, by reason of dumbness or other fits.)"What do you say, Goody Procter, to these things?—I take God in heaven to be my witness, that I know nothing of it, no more than the child unborn."Ann Putnam, doth this woman hurt you?—Yes, sir: a great many times."(Then the accused looked upon them, and they fell into fits.)"She does not bring the book to you, does she?—Yes, sir, often; and saith she hath made her maid set her hand to it."Abigail Williams, does this woman hurt you?—Yes, sir, often."Does she bring the book to you?—Yes."What would she have you do with it?—To write in it, and I shall be well."

"Elizabeth Procter, you understand whereof you are charged; viz., to be guilty of sundry acts of witchcraft. What say you to it? Speak the truth; and so you that are afflicted, you must speak the truth, as you will answer it before God another day. Mary Walcot, doth this woman hurt you?—I never saw her so as to be hurt by her.

"Mercy Lewis, does she hurt you?

"(Her mouth was stopped.)

"Ann Putnam, does she hurt you?

"(She could not speak.)

"Abigail Williams, does she hurt you?

"(Her hand was thrust in her own mouth.)

"John, does she hurt you?—This is the woman that came in her shift, and choked me.

"Did she ever bring the book?—Yes, sir.

"What to do?—To write.

"What? this woman?—Yes, sir.

"Are you sure of it?—Yes, sir.

"(Again Abigail Williams and Ann Putnam were spoke to by the Court; but neither of them could make any answer, by reason of dumbness or other fits.)

"What do you say, Goody Procter, to these things?—I take God in heaven to be my witness, that I know nothing of it, no more than the child unborn.

"Ann Putnam, doth this woman hurt you?—Yes, sir: a great many times.

"(Then the accused looked upon them, and they fell into fits.)

"She does not bring the book to you, does she?—Yes, sir, often; and saith she hath made her maid set her hand to it.

"Abigail Williams, does this woman hurt you?—Yes, sir, often.

"Does she bring the book to you?—Yes.

"What would she have you do with it?—To write in it, and I shall be well."

Turning to the accused, Abigail said, "Did not you tell me that your maid had written?" Goody Procter seems to have been utterly amazed at the conduct and charges of the girls. She knew, of course, that what they said was false; but perhaps she thought them crazy, and therefore objects of pity and compassion, and felt disposed to treat them kindly, and see whether they could not be recalled to their senses, and restored to their better nature: for Parris, in his account, says that at this point she answered the question thus put to her by Abigail thus: "Dear child, it is not so. There is another judgment, dear child." But kindness was thrown away upon them; for Parris says that immediately "Abigail and Ann had fits." After coming out of them, "they cried out, 'Look you! there is Goody Procter upon the beam.'" Instantly, as we may well suppose, the whole audience looked where they pointed. Their manner gave assurance that they saw her "on the beam," among therafters of the meeting-house; but she was invisible to all other eyes. The people, no doubt, were filled with amazement at such supernaturalism. But John Procter, her husband, did not believe a word of it: and it is not to be doubted that he expressed his indignation at the nonsense and the outrage in his usual bold, strong, and unguarded language, which brought down the vengeance of the girls at once on his own head; for Parris, in his report, goes on to say:—

"(By and by, both of them cried out of Goodman Procter himself, and said he was a wizard. Immediately, many if not all of the bewitched had grievous fits.)"Ann Putnam, who hurt you?—Goodman Procter, and his wife too."(Afterwards, some of the afflicted cried, 'There is Procter going to take up Mrs. Pope's feet!' and her feet were immediately taken up.)"What do you say, Goodman Procter, to these things?—I know not. I am innocent."(Abigail Williams cried out, 'There is Goodman Procter going to Mrs. Pope!' and immediately said Pope fell into a fit.)"

"(By and by, both of them cried out of Goodman Procter himself, and said he was a wizard. Immediately, many if not all of the bewitched had grievous fits.)

"Ann Putnam, who hurt you?—Goodman Procter, and his wife too.

"(Afterwards, some of the afflicted cried, 'There is Procter going to take up Mrs. Pope's feet!' and her feet were immediately taken up.)

"What do you say, Goodman Procter, to these things?—I know not. I am innocent.

"(Abigail Williams cried out, 'There is Goodman Procter going to Mrs. Pope!' and immediately said Pope fell into a fit.)"

At this point, the deputy, or some member of the Court interposed, if I interpret rightly Parris's report, which is here obscurely expressed, inasmuch as he does not say who spoke; but the import of the words indicates that they proceeded from some member of the Court, who was perfectly deceived:—

"You see, the Devil will deceive you: the children could see what you was going to do before the woman was hurt.I would advise you to repentance, for the Devil is bringing you out."(Abigail Williams cried out again, 'There is Goodman Procter going to hurt Goody Bibber!' and immediately Goody Bibber fell into a fit. There was the like of Mary Walcot, and divers others. Benjamin Gould gave in his testimony, that he had seen Goodman Corey and his wife, Procter and his wife, Goody Cloyse, Goody Nurse, and Goody Griggs in his chamber last Thursday night. Elizabeth Hubbard was in a trance during the whole examination. During the examination of Elizabeth Procter, Abigail Williams and Ann Putnam both made offer to strike at said Procter; but, when Abigail's hand came near, it opened,—whereas it was made up into a fist before,—and came down exceeding lightly as it drew near to said Procter, and at length, with open and extended fingers, touched Procter's hood very lightly. Immediately, Abigail cried out, her fingers, her fingers, her fingers burned; and Ann Putnam took on most grievously of her head, and sunk down.)"

"You see, the Devil will deceive you: the children could see what you was going to do before the woman was hurt.I would advise you to repentance, for the Devil is bringing you out.

"(Abigail Williams cried out again, 'There is Goodman Procter going to hurt Goody Bibber!' and immediately Goody Bibber fell into a fit. There was the like of Mary Walcot, and divers others. Benjamin Gould gave in his testimony, that he had seen Goodman Corey and his wife, Procter and his wife, Goody Cloyse, Goody Nurse, and Goody Griggs in his chamber last Thursday night. Elizabeth Hubbard was in a trance during the whole examination. During the examination of Elizabeth Procter, Abigail Williams and Ann Putnam both made offer to strike at said Procter; but, when Abigail's hand came near, it opened,—whereas it was made up into a fist before,—and came down exceeding lightly as it drew near to said Procter, and at length, with open and extended fingers, touched Procter's hood very lightly. Immediately, Abigail cried out, her fingers, her fingers, her fingers burned; and Ann Putnam took on most grievously of her head, and sunk down.)"

Hutchinson, after giving Parris's account of this examination, expresses himself thus: "No wonder the whole country was in a consternation, when persons of sober lives and unblemished characters were committed to prison upon such sort of evidence. Nobody was safe." All things considered, it may perhaps be said, that, filled as the witchcraft proceedings were throughout with folly and outrage, there was nothing worse than this examination, conducted by the deputy-governor and council, on the 11th of April, 1692, in the great meeting-house of the First Church in Salem. It must have been a scene of the wildest disorder, particularly in the latter part of it. No wonder that the people in general were deluded, when the most learned councillors of the colony countenanced, participated in, and gave effect to, such disorderly procedures in a house of worship, in the presence of a high judicial tribunal, and of the then supreme government of the colony!

Benjamin Gould gave his volunteer testimony without "advisedness," and quite incontinently. He brought out Goodman Corey before the managers were quite ready to fall upon him; and he antedated, by a considerable length of time, any such imputation upon Goody Griggs. It was well for Elizabeth Hubbard to have been in a trance, so that she could not hear the mention of her aunt's name. The council seems to have adjourned to the next day, at the same place, when Mr. Parris "gave further information against said John Procter," which, unfortunately, has not come down to us. The result was, that Sarah Cloyse, John Procter, and Elizabeth his wife, were all committed for trial, and, with Rebecca Nurse, Martha Corey, and Dorcas Good, were sent to the jail in Boston, in the custody of Marshal Herrick.

The proceedings of the 11th and 12th of April produced a great effect in driving on the general infatuation. Judge Sewall, who was present as one of the council, in his diary at this date, says, "Went to Salem, where, in the meeting-house, the persons accused of witchcraft were examined; was a very great assembly; 'twas awful to see how the afflicted personswere agitated." In the margin is written, apparently some time afterwards, the interjection "Væ!" thrice repeated,—"Alas, alas, alas!" What perfectly deluded him and Danforth, and everybody else, were the exhibitions made by the "afflicted children." This is the grand phenomenon of the witchcraft proceedings here in 1692. It, and it alone, carried them through. Those girls, by long practice in "the circle," and day by day, before astonished and wondering neighbors gathered to witness their distresses, and especially on the more public occasions of the examinations, had acquired consummate boldness and tact. In simulation of passions, sufferings, and physical affections; in sleight of hand, and in the management of voice and feature and attitude,—no necromancers have surpassed them. There has seldom been better acting in a theatre than they displayed in the presence of the astonished and horror-stricken rulers, magistrates, ministers, judges, jurors, spectators, and prisoners. No one seems to have dreamed that their actings and sufferings could have been the result of cunning or imposture. Deodat Lawson was a man of talents, had seen much of the world, and was by no means a simpleton, recluse, or novice; but he was wholly deluded by them. The prisoners, although conscious of their own innocence, were utterly confounded by the acting of the girls. The austere principles of that generation forbade, with the utmost severity, all theatrical shows and performances. But at Salem Village and the old town, in the respective meeting-houses, and at DeaconNathaniel Ingersoll's, some of the best playing ever got up in this country was practised; and patronized, for weeks and months, at the very centre and heart of Puritanism, by "the most straitest sect" of that solemn order of men. Pastors, deacons, church-members, doctors of divinity, college professors, officers of state, crowded, day after day, to behold feats which have never been surpassed on the boards of any theatre; which rivalled the most memorable achievements of pantomimists, thaumaturgists, and stage-players; and made considerable approaches towards the best performances of ancient sorcerers and magicians, or modern jugglers and mesmerizers.

The meeting of the council at Salem, on the 11th of April, 1692, changed in one sense the whole character of the transaction. Before, it had been a Salem affair. After this, it was a Massachusetts affair. The colonial government at Boston had obtruded itself upon the ground, and, of its own will and seeking, irregularly, and without call or justification, had taken the whole thing out of the hands of the local authorities into its own management. Neither the town nor the village of Salem is responsible, as a principal actor, for what subsequently took place. To that meeting of the deputy-governor and his associates in the colonial administration, at an early period of the transaction, the calamities, outrages, and shame that followed must in justice be ascribed. Had it not taken place, the delusion, as in former instances and other places here and in the mother-country,would have remained within its original local limits, and soon disappeared. That meeting, and the proceedings then had, gave to the fanaticism the momentum that drove it on, and extended its destructive influence far and wide.

The next step in the proceedings is one of the most remarkable features in the case. It is, in some points of view, more suggestive of suspicion, that there was, behind the whole, a skilful and cunning management, ingeniously contriving schemes to mislead the public mind, than almost any other part of the transaction. Mary Warren, as has been said, was a servant in the family of John Procter. She was a member of the "circle" that had so long met at Mr. Parris's house or Thomas Putnam's. She was a constant attendant at its meetings, and a leading spirit among the girls. She did not take an open part against her master or mistress at their examination, although she acted with avidity and malignity against them as an accusing witness at their trials, two months afterwards. It is to be noticed, that Ann Putnam and Abigail Williams, at the examination of Elizabeth Procter, April 11, accused her of having induced or compelled "her maid to set her hand to the book."

On the 18th of April, warrants were got out against Giles Corey and Mary Warren, both of Salem Farms; Abigail Hobbs, daughter of William Hobbs, of Topsfield; and Bridget Bishop, wife of Edward Bishop, of Salem,—to be brought in the next forenoon, at about eight o'clock, at the house of Lieutenant NathanielIngersoll, of Salem Village. How Mary Warren became transformed from an accuser to an accused, from an afflicted person to an afflicter, is the question. It is not easy to fathom the conduct of these girls. They appear to have acted upon a plan deliberately formed, and to have had an understanding with each other. At the same time, occasionally, they had or pretended to have a falling-out, and came into contradiction. This was perhaps a mere blind, to prevent the suspicion of collusion. The accounts given of Mary Warren seem to render it quite certain that she acted with deliberate cunning, and was a guilty conspirator with the other accusers in carrying on the plot from the beginning. No doubt, it frequently occurred to those concerned in it, that suspicions might possibly get into currency that they were acting a part in concert. It was necessary, by all means, to guard against such an idea. This may be the key to interpret the arrest and proceedings against Mary Warren. If it is, the affair, it must be confessed, was managed with great shrewdness and skill. She conducted the stratagem most dexterously. All at once she fell away from the circle, and began to talk against the "afflicted children," and went so far as to say, that they "did but dissemble." Immediately, they cried out upon her, charged her with witchcraft, and had her apprehended. After being carried to prison, she spoke in strong language against the proceedings. Four persons of unquestionable truthfulness, in prison with her, on the same charge, prepared a depositionto this effect: "We heard Mary Warren several times say that the magistrates might as well examine Keysar's daughter that had been distracted many years, and take notice of what she said, as well as any of the afflicted persons. 'For,' said Mary Warren, 'when I was afflicted, I thought I saw the apparitions of a hundred persons;' for she said her head was distempered that she could not tell what she said. And the said Mary told us, that, when she was well again, she could not say that she saw any of the apparitions at the time aforesaid." I will now give the substance of her examination, which commenced on the 19th of April. Mr. Parris was, as usual, requested to take minutes of the proceedings, which have been preserved:—

"Examination of Mary Warren, at a Court held at Salem Village, by John Hathorne and Jonathan Corwin, Esqrs."(As soon as she was coming towards the bar, the afflicted fell into fits.)"Mary Warren, you stand here charged with sundry acts of witchcraft. What do you say for yourself? Are you guilty or not?—I am innocent."Hath she hurt you? (Speaking to the sufferers.)"(Some were dumb. Betty Hubbard testified against her, and then said Hubbard fell into a violent fit.)"You were, a little while ago, an afflicted person; now you are an afflicter. How comes this to pass?—I look up to God, and take it to be a great mercy of God."What! do you take it to be a great mercy to afflict others?"(Now they were all but John Indian grievously afflicted,and Mrs. Pope also, who was not afflicted before hitherto this day; and, after a few moments, John Indian fell into a violent fit also.)"

"Examination of Mary Warren, at a Court held at Salem Village, by John Hathorne and Jonathan Corwin, Esqrs.

"(As soon as she was coming towards the bar, the afflicted fell into fits.)

"Mary Warren, you stand here charged with sundry acts of witchcraft. What do you say for yourself? Are you guilty or not?—I am innocent.

"Hath she hurt you? (Speaking to the sufferers.)

"(Some were dumb. Betty Hubbard testified against her, and then said Hubbard fell into a violent fit.)

"You were, a little while ago, an afflicted person; now you are an afflicter. How comes this to pass?—I look up to God, and take it to be a great mercy of God.

"What! do you take it to be a great mercy to afflict others?

"(Now they were all but John Indian grievously afflicted,and Mrs. Pope also, who was not afflicted before hitherto this day; and, after a few moments, John Indian fell into a violent fit also.)"

"Well, here" (Mr. Parris, the reporter, goes on to say) "was one that just now was a tormenter in her apparition, and she owns that she had made a league with the Devil." The marvel was, that, having before been a sufferer, as one of the afflicted accusers, she had then, at that moment, appeared in the opposite character, and owned herself to have become a confederate with the Evil One. Having established this conviction in the minds of the magistrates and spectators, the point was reached at which she completed the delusion by appearing to break away from her bondage to Satan, assume the functions of a confessing and abjuring witch, and retake her place, with tenfold effect, among the accusing witnesses. The manner in which she rescued herself from the power of Satan exhibits a specimen of acting seldom surpassed. The account proceeds thus:—

"Now Mary Warren fell into a fit, and some of the afflicted cried out that she was going to confess; but Goody Corey, and Procter and his wife, came in,in their apparition, and struck her down, and said she should tell nothing."

"Now Mary Warren fell into a fit, and some of the afflicted cried out that she was going to confess; but Goody Corey, and Procter and his wife, came in,in their apparition, and struck her down, and said she should tell nothing."

What is given here inItalics, as an "apparition," was of course based upon the declarations of the accusing witnesses. It was an art they often practised in offering their testimony. They would cry out, that the Devil, generally in the shape of a black man, appeared to them at the time, whispering in theear of the accused, or sitting on the beams of the meeting-house in which the examinations were generally conducted. On this occasion, they declared that three of the persons, then in jail in some other place, came in their apparitions, forbade Mary Warren's confession, and struck her down. To give full effect to their statement, she went through the process of tumbling down. Although nothing was seen by any other person present, the deception was perfect. The Rev. Mr. Parris wrote it all down as having actually occurred. His record of the transaction goes on as follows:—

"Mary Warren continued a good space in a fit, that she did neither see nor hear nor speak."Afterwards she started up, and said, 'I will speak,' and cried out, 'Oh, I am sorry for it, I am sorry for it!' and wringed her hands, and fell a little while into a fit again, and then came to speak, but immediately her teeth were set; and then she fell into a violent fit, and cried out, 'O Lord, help me! O good Lord, save me!'"And then afterwards cried again, 'I will tell, I will tell!' and then fell into a dead fit again."And afterwards cried, 'I will tell, they did, they did, they did;' and then fell into a violent fit again."After a little recovery, she cried, 'I will tell, I will tell. They brought me to it;' and then fell into a fit again, which fits continuing, she was ordered to be led out, and the next to be brought in, viz., Bridget Bishop."Some time afterwards, she was called in again, but immediately taken with fits for a while."'Have you signed the Devil's book?—No.'"'Have you not touched it?—No.'"Then she fell into fits again, and was sent forth for air."After a considerable space of time, she was brought in again, but could not give account of things by reason of fits, and so sent forth."Mary Warren called in afterwards in private, before magistrates and ministers."She said, 'I shall not speak a word: but I will, I will speak, Satan! She saith she will kill me. Oh! she saith she owes me a spite, and will claw me off. Avoid Satan, for the name of God, avoid!' and then fell into fits again, and cried, 'Will ye? I will prevent ye, in the name of God.'"

"Mary Warren continued a good space in a fit, that she did neither see nor hear nor speak.

"Afterwards she started up, and said, 'I will speak,' and cried out, 'Oh, I am sorry for it, I am sorry for it!' and wringed her hands, and fell a little while into a fit again, and then came to speak, but immediately her teeth were set; and then she fell into a violent fit, and cried out, 'O Lord, help me! O good Lord, save me!'

"And then afterwards cried again, 'I will tell, I will tell!' and then fell into a dead fit again.

"And afterwards cried, 'I will tell, they did, they did, they did;' and then fell into a violent fit again.

"After a little recovery, she cried, 'I will tell, I will tell. They brought me to it;' and then fell into a fit again, which fits continuing, she was ordered to be led out, and the next to be brought in, viz., Bridget Bishop.

"Some time afterwards, she was called in again, but immediately taken with fits for a while.

"'Have you signed the Devil's book?—No.'

"'Have you not touched it?—No.'

"Then she fell into fits again, and was sent forth for air.

"After a considerable space of time, she was brought in again, but could not give account of things by reason of fits, and so sent forth.

"Mary Warren called in afterwards in private, before magistrates and ministers.

"She said, 'I shall not speak a word: but I will, I will speak, Satan! She saith she will kill me. Oh! she saith she owes me a spite, and will claw me off. Avoid Satan, for the name of God, avoid!' and then fell into fits again, and cried, 'Will ye? I will prevent ye, in the name of God.'"

The magistrate inquired earnestly:—

"'Tell us how far have you yielded?'"A fit interrupts her again."'What did they say you should do, and you should be well?'"Then her lips were bit, so that she could not speak: so she was sent away."

"'Tell us how far have you yielded?'

"A fit interrupts her again.

"'What did they say you should do, and you should be well?'

"Then her lips were bit, so that she could not speak: so she was sent away."

Mr. Parris, the reporter of the case, adds:—

"Note that not one of the sufferers was afflicted during her examination, after once she began to confess, though they were tormented before."

"Note that not one of the sufferers was afflicted during her examination, after once she began to confess, though they were tormented before."

She was subsequently examined in the prison several times, falling occasionally into fits, and exhibiting the appearance of a long-continued conflict with Satan, who was supposed to be resisting her inclination to confess, and holding her with violenceto the contract she had made with him. The magistrates and ministers beheld with amazement and awe what they believed to be precisely a similar scene to that described by the evangelists when the Devil strove against the power of the Saviour and his disciples, and would not quit his hold upon the young man, but "threw him down, and tare him." At length, as in that case, Satan was overcome. After a protracted, most violent, and terrible contest, Mary Warren got released from his clutches, and made a full and circumstantial confession.

Whoever studies carefully the account of Mary Warren's successive examinations can hardly question, I think, that she acted a part, and acted it with wonderful cunning, skill, and effect.

This examination, beginning on Tuesday, the 19th of April, continued after she was committed to prison in Salem, at the jail there, for several days, and was renewed at intervals until the middle of May. After she had thoroughly broken away from Satan, she revealed all that she had seen and heard while associating with him and his confederate subjects: her testimony was implicitly received, and it dealt death and destruction in all directions. It is a circumstance strongly confirming this view, that Mary Warren was soon released from confinement. It was the general practice to keep those, who confessed, in prison, to retain in that way power over them, and prevent their recanting their confessions. She is found, by the papers on file, to have acted afterwards, as a capital witness,against ten persons, all of whom were convicted, and seven executed. Besides these, she testified, with the appearance of animosity and vindictiveness, against her master John Procter, and her mistress his wife; thus contributing to secure the conviction of both, and the death of the former. In how many more cases she figured in the same character and to the same effect is unknown, as the papers in reference to only a very small proportion of them have come down to us. The interpretation I give to the course of Mary Warren exhibits her guilt, and that of those participating in the stratagem, as of the deepest and blackest dye. But it seems to be the only one which a scrutiny of the details of her examinations, and of the facts of the case, allows us to receive. The effect was most decisive. The course of the accusing children in crying out against one of their own number satisfied the public, and convinced still more the magistrates, that they were truthful, honest, and upright. They had before given evidence that they paid no regard to family influence or eminent reputation. They had now proved that they had no partiality and no favoritism, but were equally ready to bring to light and to justice any of their own circle who might fall into the snare of the Evil One, and become confederate with him. No dramatic artist, no cunning impostor, ever contrived a more ingenious plot; and no actors ever carried one out better than Mary Warren and the afflicted children.

Giles Corey incurred hostility, perhaps, because hisdeposition relating to his wife did not come up to the mark required. It is also highly probable, that, though incensed at her conduct at the time, reflection had brought him to his senses; and that the circumstances of her examination and commitment to prison produced a re-action in his mind. If so, he would have been apt to express himself very freely. His examination took place April 19th, in the meeting-house at the Village. The girls acted their usual part, charging him, one by one, with having afflicted them, and proving it on the spot by tortures and sufferings. After they had severally got through, they all joined at once in their demonstrations. The report made by Parris says, "All the afflicted were seized now with fits, and troubled with pinches. Then the Court ordered his hands to be tied." The magistrates lost all control of themselves, and flew into a passion, exclaiming, "What! is it not enough to act witchcraft at other times, but must you do it now, in face of authority?" He seems to have been profoundly affected by the marvellousness of the accusations, and the exhibition of what to him was inexplicable in the sufferings of the girls; and all he could say was, "I am a poor creature, and cannot help it."—"Upon the motion of his head again, they had their heads and necks afflicted." The magistrates, not having recovered their composure, continued to pour their wrath upon him, "Why do you tell such wicked lies against witnesses?"—"One of his hands was let go, and several were afflicted. He held his head on one side,and then the heads of several of the afflicted were held on one side. He drew in his cheeks, and the cheeks of some of the afflicted were sucked in." Goody Bibber was on hand, and played her accompaniment. She also uttered malignant charges against him, and "was suddenly seized with a violent fit." One of Bibber's statements was that he had called her husband "damned devilish rogue." Through all this outrage, Corey was firm in asserting his innocence. His language and manner were serious, and solemnized by a sense of the helplessness of his situation and the wicked falsehoods heaped upon him. His disagreement with his wife about the witchcraft proceedings being well known, the accusers endeavored to make it out that they had often quarrelled. But he insisted that the only difference which had before existed between them was a conflict of opinion on one point. In his family devotions, he used this expression, "living to God and dying to sin." She "found fault" with the language, and criticised it. He thought it was all right! The characteristic spirit of the old man was roused most strikingly by one of the charges. Bibber and others testified that Corey had said he had seen the Devil in the shape of a black hog and was very much frightened. He could not stand under the imputation of cowardice, and lost sight of every other element in the accusation but that. The magistrate asked, "What did you see in the cow-house? Why do you deny it?"—"I saw nothing but my cattle."—"(Divers witnessed that he toldthem he was frighted.)"—"Well, what do you say to these witnesses? What was it frighted you?"—"I do not know that ever I spoke the word in my life."

But while his character retained its manliness, and his soul was truly insensible to fear, he was very much oppressed and distressed by his situation. The share he had, with two of his sons-in-law, in bringing his wife into her awful condition, and in driving on the public infatuation at the beginning, was more than he could endure to think of, and he was charged with having meditated suicide. Perhaps he had already formed the purpose afterwards carried into effect, and may have dropped expressions, under that thought, which to others might appear to indicate a design of self-destruction. He was accused of having said that "he would make away with himself, and charge his death upon his son." His sons-in-law, Crosby and Parker, were acting with the crowd that were pursuing him to his death. Little did it enter the imagination of any one then, that there was a method by which he could "make away with himself," leaving the entire act of the destruction of his life upon his persecutors, and the sin to be apportioned between him and them by the All-wise and All-just.

Abigail Hobbs had been a reckless vagrant creature, wandering through the woods at night like a half-deranged person; but she had wit enough to see that there was safety in confession. She pretended to have committed, by witchcraft, crimes enough to havehanged her a dozen times. If she had stood to her confession, we should have heard of her no more.

Bridget Bishop's examination filled the intervals of time while Mary Warren was being carried out of the meeting-house to recover from her fits. Both Parris and Ezekiel Cheever took minutes of it, from which the substance is gathered as follows:—

On her coming in, the afflicted persons, at the same moment, severally fell into fits, and were dreadfully tormented. Hathorne addressed her, calling upon her to give an account of the witchcrafts she was "conversant in." She replied, "I take all this people to witness that I am clear." He then asked the children, "Hath this woman hurt you?" They all cried out that she had. The magistrate continued, "You are here accused by four or five: what do you say to it?"—"I never saw these persons before, nor I never[A]was in this place before. I never did hurt them in my life."

At a meeting of the afflicted children and others, some one declared that Bridget Bishop was present "in her shape" or apparition, and, pointing to a particular spot, said, "There, there she is!" Young Jonathan Walcot, exasperated by his sister's sufferings, struck at the spot with his sword; whereupon Mary cried out, "You have hit her, you have torn her coat, and I heard it tear." This story had been brought to Hathorne's ears; and abruptly, as if to take her off her guard,he said, "Is not your coat cut?" She answered, "No." They then examined the coat, and found what they regarded as having been "cut or torn two ways." It was probably the fashion in which the garment was made; for she was in the habit of dressing more artistically than the women of the Village. At any rate, it did not appear like a direct cut of a sword; but Jonathan got over the difficulty by saying that "the sword that he struck at Goody Bishop was not naked, but was within the scabbard." This explained the whole matter, so that Cheever says, in his report, that "the rent may very probably be the very same that Mary Walcot did tell that she had in her coat, by Jonathan's striking at her appearance"! Parris says, with more caution, more indeed than was usual with him, "Upon some search in the Court, a rent, that seems to answer what was alleged, was found."

Hathorne, having heard the scandals they had circulated against her, proceeded: "They say you bewitched your first husband to death."—"If it please Your Worship, I know nothing of it."—"What do you say of these murders you are charged with?"—"I hope I am not guilty of murder." As she said this, she turned up her eyes, probably to give solemnity to her declaration. At the opening of the examination, she looked round upon the people, and called them to witness her innocence. She had found out by this time, that no justice could be expected from them; and feeling, with Rebecca Nurse on a recent similar occasion, "I have got nobody to look to butGod," she turned her eyes heavenward. Instantly, the eyeballs of all the girls were rolled up in their sockets, and fixed. The effect was awful, and still more increased as they went, after a moment or two, into dreadful torments. Hathorne could no longer contain himself, but broke out, "Do you not see how they are tormented? You are acting witchcraft before us! What do you say to this? Why have you not a heart to confess the truth?" She calmly replied, "I am innocent. I know nothing of it. I am no witch. I know not what a witch is." The "afflicted children" charged her with having tried to persuade them to sign the Devil's book. As she had never before seen one of them, she was indignant at this barefaced falsehood, and, as Cheever says, "shook her head" in her resentment; which, as he further says, put them all into great torments. Parris represents that in every motion of her head they were tortured. Marshal Herrick, as usual, put in his oar, and volunteered charges against her. She bore herself well through the shocking scene, and did not shrink, at its close, from expressing her unbelief of the whole thing: "I do not know whether there be any witches or no." When she was removed from the place of examination, the accusers all had fits, and broke forth in outcries of agony. After being taken out, one of the constables in charge of her asked her if she was not troubled to see the afflicted persons so tormented; and she replied, "No." In answer to further questions, she indicated that she could nottell what to think of them, and did not concern herself about them at all.

Giles Corey, Bridget Bishop, Abigail Hobbs, together with Mary Warren, were duly committed to prison.

Two days after, April 21, warrants were issued "against William Hobbs, husbandman, and Deliverance his wife; Nehemiah Abbot, Jr., weaver; Mary Easty, the wife of Isaac Easty; and Sarah Wilds, the wife of John Wilds,—all of the town of Topsfield, or Ipswich; and Edward Bishop, husbandman, and Sarah his wife, of Salem Village; and Mary Black, a negro of Lieutenant Nathaniel Putnam's, of Salem Village also; and Mary English, the wife of Philip English, merchant in Salem." All of them were to be delivered to the magistrates for examination at the house of Lieutenant Nathaniel Ingersoll, at about ten o'clock the next morning, in Salem Village; and were brought in accordingly.

What the papers on file enable us to glean of these nine persons is substantially as follows: William Hobbs was about fifty years of age, and one of the earliest settlers of the Village, although his residence was on the territory afterwards included in Topsfield. His daughter Abigail, of whom I have just spoken, appears from all the accounts to have acted at this stage of the transaction a most wicked part, ready to do all the mischief in her power, and allowing herself to be used to any extent to fasten the imputation of witchcraft upon others. Several persons testified that, long before, she had boasted thatshe was not afraid of any thing, "for she had sold herself body and soul to the Old Boy;" one witness testified, that, "some time last winter, I was discoursing with Abigail Hobbs about her wicked carriages and disobedience to her father and mother, and she told me she did not care what anybody said to her, for she had seen the Devil, and had made a covenant or bargain with him;" another, Margaret Knight, testified, that, about a year before, "Abigail Hobbs and her mother were at my father's house, and Abigail Hobbs said to me, 'Margaret, are you baptized?' And I said, 'Yes.' Then said she, 'My mother is not baptized, but I will baptize her;' and immediately took water, and sprinkled in her mother's face, and said she did baptize her 'in the name of the Father, Son, and Holy Ghost.'"

She was arrested, and brought to the Village, on the 19th of April. The next day, she began her operations by declaring that "Judah White, a Jersey maid" that lived with Joseph Ingersoll at Casco, "but now lives at Boston," appeared to her "in apparition" the day before, and advised her to "fly, and not to go to be examined," but, if she did go, "not to confess any thing:" she described the dress of this "apparition,"—she "came to her in fine clothes, in a sad-colored silk mantle, with a top-knot and a hood."—"She confesseth further, that the Devil in the shape of a man came to her," and charged her to afflict the girls; bringing images made of wood in their likeness with thorns for her to prick into the images, which shedid: whereupon the girls cried out that they were hurt by her. She further confessed, that, "she was at the great meeting in Mr. Parris's pasture, when they administered the sacrament, and did eat of the red bread and drink of the red wine, at the same time." This confession established her credibility at once; and, the next day, the warrants were issued for the nine persons above mentioned, against whom they had secured in her an effective witness. She had resided for some time at Casco Bay; and we shall soon see how matters began in a few days to work in that direction. There are two indictments against this Abigail Hobbs: one charging her with having made a covenant with "the Evil Spirit, the Devil," at Casco Bay, in 1688; the other with having exercised the arts of witchcraft upon the afflicted girls, at Salem Village, in 1692.

When her unhappy father was brought to examination, he found that his daughter was playing into the hands of the accusers; and that his wife, overwhelmed by the horrors of the situation, although for a time protesting her innocence and lamenting that she had been the mother of such a daughter, had broken down and confessed, saying whatever might be put in her mouth by the magistrates, the girls, or the crowd. Under these circumstances, he was brought forward for examination. Parris took minutes of it. It is to be regretted, that the paper is much dilapidated, and portions of the lines wholly lost. What is left shows that the mind of William Hobbs rose superiorto the terrors and powers arrayed against it. The magistrate commenced proceedings by inquiring of the girls, pointing to the prisoner, "Hath this man hurt you?" Several of them answered "Yes." Goody Bibber, who seems generally to have been a very zealous volunteer backer of the girls, on this occasion, for a wonder, answered "No." The magistrate, addressing the prisoner, "What say you? Are you guilty or not?"—Answer: "I can speak in the presence of God safely, as I must look to give account another day, that I am as clear as a new-born babe."—"Clear of what?"—"Of witchcraft."—"Have you never hurt these?"—"No." Abigail Williams cried out that he "was going to Mercy Lewis!" Whereupon Mercy was seized with a fit. Then Abigail cried out again, "He is coming to Mary Walcot!" and Mary went into her fit. The magistrate, in consternation, appealed to him: "How can you be clear," when your appearance is thus seen producing such effects before our eyes? Then the children went into fits all together, and "hallooed" at the top of their voices, and "shouted greatly." The magistrate then brought up the confession of his wife against him, and expostulated with him for not confessing; the afflicted, in the mean while, bringing the whole machinery of their convulsions, shrieks, and uproar to bear against him: but he calmly, and in brief terms, denied it.

The circle of accusing girls seems to have been a receptacle, into which all the scandal, gossip, anddefamation of the surrounding country was emptied. Some one had told them that William Hobbs was not a regular attendant at meeting. They passed it on to the magistrate, and he put this question to the accused: "When were you at any public religious meeting?" He replied, "Not a pretty while."—"Why so?"—"Because I was not well: I had a distemper that none knows." The magistrate said, "Can you act witchcraft here, and, by casting your eyes, turn folks into fits?"—"You may judge your pleasure. My soul is clear."—"Do you not see you hurt these by your look?"—"No: I do not know it." After another display of awful sufferings, caused, as they protested, by the mere look of Hobbs, the magistrate, with triumphant confidence, again put it home to him, "Can you now deny it?" He answered, "I can deny it to my dying day." The magistrate inquired of him for what reason he withdrew from the room whenever the Scriptures were read in his family. He plumply denied it. Nathaniel Ingersoll and Thomas Haynes testified that his daughter had told them so. The confessions of his wife and daughter were over and over again brought up against him, but to no effect. "Who do you worship?" said the magistrate. "I hope I worship God only."—"Where?"—"In my heart." The examination failed to confound or embarrass him in the least. He could not be drawn into the expression of any of the feelings which the conduct of his graceless and depraved daughter or his weak and wretched wife must haveexcited. He quietly protested that he knew nothing about witchcraft; and, towards the close, with solemn earnestness of utterance, declared that his innocence was known to the "great God in heaven."

He was committed for trial. All that the documents in existence inform us further, in relation to William Hobbs, is that he remained in prison until the 14th of the next December, when two of his neighbors, John Nichols and Joseph Towne, in some way succeeded in getting him bailed out; they giving bonds in the sum of two hundred pounds for his appearance at the sessions of the Court the next month. But it was not, even then, thought wholly safe to have him come in; and the fine was incurred. He appeared at the term in May, the fine was remitted, and he discharged by proclamation. On the 26th of March, 1714, he gave evidence in a case of commonage rights. He was then seventy-two years of age. Of his wife and daughter, I shall again have occasion to speak.

For all that is known of the case of Nehemiah Abbot, we are indebted to Hutchinson, who had Parris's minutes of the examination before him. Hutchinson says, that, of "near an hundred" whose examinations he had seen, he was the only one who, having been brought before the magistrates, was finally dismissed by them. Perhaps even this case was not an exception: for a document on file shows that a person named Abbot of the same locality was subsequently arrested and imprisoned; but unfortunatelythe Christian name has been obliterated, or from some cause is wanting. It seems, from Hutchinson's minutes, that he protested his innocence in manly and firm declarations. Mary Walcot testified that she had seen his shape. Ann Putnam cried out that she saw him "upon the beam." The magistrates told him that his guilt was certainly proved, and that, if he would find mercy of God, he must confess. "I speak before God," he answered, "that I am clear from this accusation."—"What, in all respects?"—"Yes, in all respects." The girls were struck with dumbness; and Ann Putnam, re-affirming that he was the man that hurt her, "was taken with a fit." Mary Walcot began to waver in her confidence, and Mercy Lewis said, "It is not the man." This unprecedented variance in the testimony of the girls brought matters to a stand; and he was sent out for a time, while others were examined:—

Back to IndexNext