"opens heaven; lets down a streamOf glory on the consecrated hourOf man, in audience with the Deity."
It was the misfortune of Cotton Mather, that an original infirmity of judgment, which all the influences of his life and peculiarities of his mental character and habits tended to exaggerate, led him to pervert the use and operation of prayer, until it became a mere implement, or device, to compass some personal end; to carry a point in which he was interested, whether relating to private and domestic affairs, or to movements in academical, political, or ecclesiastical spheres. While according to him entire sincerity in his devotional exercises, and, I trust, truly revering the character and nature of such expressions of devout sensibility and aspirations to divine communion, it is quite apparent that they were practiced by him, in modes and to an extent that cannot be commended, leading to much self-delusion and to extravagances near akin to distraction of judgment, and a disordered mental and moral frame. He would abstain from food—on one occasion, it is said, for three days together—and spend the time, as he expresses it "in knocking at the door of heaven." Leaving his bed at the dead hours of the night, and retiring to his study, he would cast himself on the floor, and "wrestle with the Lord." He kept, usually, one day of each week in such fasting, sometimes two. In his vigils, very protracted, he would, in this prostrate position, be bathed in tears. By such exhausting processes, continued through days and nights, without food or rest, his nature failed; he grew faint; physical weakness laid him open to delusions of the imagination; and his nervous system became deranged. Sometimes, heaven seemed to approach him, and he was hardly able to bear the ecstasies of divine love; at other times, his soul would be tossed in the opposite direction: and often, the two states would follow each other in the same exercise, as described by him in his Diary:[2]—"Was ever man more tempted than the miserable Mather? Should I tell in how many forms the Devil has assaulted me, and with what subtlety and energy his assaults have been carried on, it would strike my friends with horror. Sometimes, temptations to vice, to blasphemy, and atheism, and the abandonment of all religion as a mere delusion, and sometimes to self-destruction itself. These, even these, do follow thee, O miserable Mather, with astonishing fury. But I fall down into the dust, on my study floor, with tears, before the Lord, and then they quickly vanish, and it is fair weather again. Lord what wilt thou do with me?"
His prayers and vigils, which often led to such high wrought and intense experiences, were, not infrequently, brought down to the level of ordinary sublunary affairs. In his Diary, he says, on one occasion: "I set apart the day for fasting with prayer, and the special intention of the day was to obtain deliverance and protection from my enemies. I mentioned their names unto the Lord, who has promised to be my shield." The enemies, here referred to, were political opponents—Governor Dudley and the supporters of his administration.
At another time, he fixed his heart upon some books offered for sale. Not having the means to procure them in the ordinary way, he resorted to prayer: "I could not forbear mentioning my wishes in my prayers, before the Lord, that, in case it might be of service to his interests, he would enable me, in his good Providence, to purchase the treasure now before me. But I left the matter before him, with the profoundest resignation."
The following entry is of a similar character: "This evening, I met with an experience, which it may not be unprofitable for me to remember. I had been, for about a fortnight, vexed with an extraordinary heart-burn; and none of all the common medicines would remove it, though for the present some of them would a little relieve it. At last, it grew so much upon me, that I was ready to faint under it. But, under my fainting pain, this reflection came into my mind. There wasthisamong the sufferings and complaints of my Lord Jesus Christ. My heart was like wax melted in the middle of my bowels. Hereupon, I begged of the Lord, that, for the sake of the heart-burn undergone by my Saviour, I might be delivered from the other and lesser heart-burn wherewith I was now incommoded. Immediately it was darted into my mind, that I had Sir Philip Paris's plaster in my house, which was good for inflammations; and laying the plaster on, I was cured of my malady."
These passages indicate a use of prayer, which, to the extent Mather carried it, would hardly be practised or approved by enlightened Christians of this or any age; although our Reviewer fully endorses it. In reference to Mather's belief in the power of prayer, he expresses himself with a bald simplicity, never equalled even by that Divine. After stating that the Almighty Sovereign was his Father, and had promised to hear andanswer his petitions, he goes on to say: "He had often tested this promise, and had found it faithful and sure." One would think, in hearing such a phraseology, he was listening to an agent, vending a patent medicine as an infallible cure, or trying to bring into use a labor-saving machine.
The Reviewer calls me to account for representing "the Goodwin affair" as having had "a very important relation to the Salem troubles," and attempts to controvert that position.
On this point, Francis Hutchinson, before referred to, gives his views, very decidedly, in the following passages: [Pp. 95, 96, 101.] "Mr. Cotton Mather, no longer since than 1690, published the case of one Goodwin's children. * * * The book was sent hither to be printed amongst us, and Mr. Baxter recommended it to our people by a Preface, wherein he says: 'That man must be a very obdurate Sadducee that will not believe it.' The year after, Mr. Baxter, perhaps encouraged by Mr. Mather's book, published his ownCertainty of the World of Spirits, with another testimony, 'That Mr. Mather's book would Silence any incredulity that pretended to be rational.' And Mr. Mather dispersed Mr. Baxter's book in New England, with the character of it, as a book that was ungainsayable."
Speaking of Mather's book, Doctor Hutchinson proceeds: "The judgment I made of it was, that the poor old woman, being an Irish Papist, and not ready in the signification of English words, had entangled herself by a superstitious belief, and doubtful answers about Saints and Charms; and seeing what advantages Mr. Mather made of it, I was afraid I saw part of the reasons that carried the cause against her. And first it is manifest that Mr. Mather is magnified as having great power over evil spirits. A young man in his family is represented so holy, that the place of his devotions was a certain cure of the young virgin's fits. Then his grandfather's and father's books have gained a testimony, that, upon occasion, may beimprovedone knows not how far. For amongst the many experiments that were made, Mr. Mather would bring to this young maid, the Bible, theAssembly's Catechism, his grandfather Cotton'sMilk for Babes, his father'sRemarkable Providences, and a book to prove that there were Witches; and when any of these were offered for her to read in, she would be struck dead, and fall into convulsions. 'These good books,' he says, 'were mortal to her'; and lest the world should be so dull as not to take him right, he adds, 'I hope I have not spoiled the credit of the books, by telling how much the Devil hated them.'"
This language, published by Doctor Hutchinson, in England, during the life-time of the Mathers, shows how strong was the opinion, at that time, that the writings of those two Divines were designed and used to promote the prevalence of the Witchcraft superstition, and especially that such was the effect, as well as the purpose, of Cotton Mather's publication of the case of the Goodwin children, put into such circulation, as it was, by him and Baxter, in both Old and New England. In the same connection, Francis Hutchinson says: "Observe the time of the publication of that book, and of Mr. Baxter's. Mr. Mather's came out in 1690, and Mr. Baxter's the year after; and Mr. Mather's father'sRemarkable Providenceshad been out before that; and, in the year 1692, the frights and fits of the afflicted, and the imprisonment and execution of Witches in New England, made as sad a calamity as a plague or a war. I know that Mr. Mather, in his late Folio, imputes it to the Indian Pawaws sending their spirits amongst them; but I attribute it to Mr. Baxter's book, and his, and his father's, and the false principles, and frightful stories, that filled the people's minds with great fears and dangerous notions."
Our own Hutchinson, in hisHistory of Massachusetts, [II., 25-27] alludes to the excitement of the public mind, occasioned by the case of the Goodwin children. "I have often," he says, "heard persons who were of the neighborhood, speak of the great consternation it occasioned."
In citing this author, in the present discussion, certain facts are always to be borne in mind. One of his sisters was the wife of Cotton Mather's son, towards whom Hutchinson cherished sentiments appropriate to such a near connection, and of which Samuel Mather was, there is no reason to doubt, worthy. In the Preface to his first volume he speaks thus: "I am obliged to no other person more than to my friend and brother, the Reverend Mr. Mather, whose library has been open to me, as it had been before to the Reverend Mr. Prince, who has taken from thence the greatest and most valuable part of what he had collected."
Moreover, this very library was, it can hardly be questioned, that of Cotton Mather; of which, in his Diary, he speaks as "very great." In an interesting article, to which I may refer again, in theCollections of the Massachusetts Historical Society, [IV., ii., 128], we are told that, in the inventory of the estate of Cotton Mather, filed by his Administrator, "not a single book is mentioned among the assets of this eccentric scholar." He had, it is to be presumed, given them all, in his life-time, to his son, who succeeded to his ministry in the North Church, in 1732.
When the delicacy of his relation to the Mather family and the benefit he was deriving from that library are considered, the avoidance, by Hutchinson, of any unpleasant reference to Cotton Mather, by name, is honorable to his feelings. But he maintained, nevertheless, a faithful allegiance to the truth of history, as the following, as well as many other passages, in his invaluable work, strikingly show. They prove that he regarded Mather's "printed account" of the case of the Goodwin children, as having a very important relation to the immediately subsequent delusion in Salem. "The eldest was taken," he says, "into a Minister's family, where at first she behaved orderly, but after some time suddenly fell into her fits." "The account of her sufferings is in print; some things are mentioned as extraordinary, which tumblers are every day taught to perform; others seem more than natural; but it was a time of great credulity. * * * The printed account was published with a Preface by Mr. Baxter. * * * It obtained credit sufficient, together with other preparatives, to dispose the whole country to be easily imposed upon, by the more extensive and more tragical scene, which was presently after acted at Salem and other parts of the county of Essex." After mentioning several works published in England, containing "witch-stories," witch-trials, etc., he proceeds: "All these books were in New England, and the conformity between the behavior of Goodwin's children, and most of the supposed be-witched at Salem, and the behavior of those in England, is so exact, as to leave no room to doubt the stories had been read by the New England persons themselves, or had been told to them by others who had read them. Indeed this conformity, instead of giving suspicion, was urged in confirmation of the truth of both. The Old England demons and the New being so much alike."
It thus appears that the opinion was entertained, in England and this country, that the notoriety given to the case of the Goodwin children, especially by Mather's printed account of it, had an efficient influence in bringing on the "tragical scene," shortly afterwards exhibited at Salem. This opinion is shown to have been correct, by the extraordinary similarity between them—the one being patterned after the other. The Salem case, in 1692, was, in fact, a substantial repetition of the Boston case, in 1688. On this point, we have the evidence of Cotton Mather himself.
The Rev. John Hale of Beverly, who was as well qualified as any one to compare them, having lived in Charlestown, which place had been the residence of the Goodwin family, and been an active participator in the prosecutions at Salem, in his book, entitled,A modest Enquiry into the nature of Witchcraft, written in 1697, but not printed until 1702, after mentioning the fact that Cotton Mather had published an account of the conduct of the Goodwin children, and briefly describing the manifestations and actions of the Salem girls, says: [p. 24] "I will not enlarge in the description of their cruel sufferings, because they were, in all things, afflicted as bad as John Goodwin's children at Boston, in the year 1689, as he, that will read Mr. Mather's book onRemarkable Providences, p. 3. &c., may read part of what these children, and afterwards sundry grown persons, suffered by the hand of Satan, at Salem Village, and parts adjacent,Anno 1691-2, yet there was more in their sufferings than in those at Boston, by pins invisibly stuck into their flesh, pricking with irons (as, in part, published in a book printed 1693, viz:The Wonders of the Invisible World)." This is proof of the highest authority, that, with the exceptions mentioned, there was a perfect similarity in the details of the two cases. Mr. Hale's book had not the benefit of his revision, as it did not pass through the press until two years after his death; and we thus account for the error as to the date of the Goodwin affair.
In making up hisMagnalia, Mather had the use of Hale's manuscript and transferred from it nearly all that he says, in that work, about Salem Witchcraft. He copies the passage above quoted. The fact, therefore, is sufficiently attested by Mather as well as Hale, that, with the exceptions stated, there was, "in all things," an entire similarity between the cases of 1688 and 1692.
Nay, further, in this same way we have the evidence of Cotton Mather himself, that his "printed account," of the case of the Goodwin children, was actually used, as an authority, by the Court, in the trials at Salem—so that it is clear that the said "account," contributed not only, by its circulation among the people, to bring on the prosecutions of 1692, but to carry them through to their fatal results—Mr. Hale says: [p. 27] "that the Justices, Judges and others concerned," consulted the precedents of former times, and precepts laid down by learned writers about Witchcraft. He goes on to enumerate them, mentioning Keeble, Sir Matthew Hale, Glanvil, Bernard, Baxter and Burton, concluding the list with "Cotton Mather'sMemorable Providences, relating to Witchcraft, printed, anno 1689." Mather transcribes this also into theMagnalia.The Memorable Providencesis referred to by Hale, in another place, as containing the case of the Goodwin children, consisting, in fact mainly of it. [p. 23]. Mather, having Hale's book before him, must, therefore be considered as endorsing the opinion for which the Reviewer calls me toaccount, namely, that "the Goodwin affair had a very important relation to the Salem troubles." What is sustained touching this point, by both the Hutchinsons, Hale, and Cotton Mather himself, cannot be disturbed in its position, as a truth of History.
The reader will, I trust, excuse me for going into such minute processes of investigation and reasoning, in such comparatively unimportant points. But, as the long-received opinions, in reference to this chapter of our history, have been brought into question in the columns of a journal, justly commanding the public confidence, it is necessary to re-examine the grounds on which they rest. This I propose to do, without regard to labor or space. I shall not rely upon general considerations, but endeavor, in the course of this discussion, to sift every topic on which the Reviewer has struck at the truth of history, fairly and thoroughly. On this particular point, of the relation of these two instances of alleged Witchcraft, in localities so near as Boston and Salem, and with so short an interval of time, general considerations would ordinarily be regarded as sufficient. From the nature of things, the former must have served to bring about the latter. The intercommunication between the places was, even then, so constant, that no important event could happen in one without being known in the other. By the thousand channels of conversation and rumor, and by Mather's printed account, endorsed by Baxter, and put into circulation throughout the country, the details of the alleged sufferings and extraordinary doings of the Goodwin children, must have become well known, in Salem Village. Such a conclusion would be formed, if no particular evidence in support of it could be adduced; but when corroborated by the two Hutchinsons, Mr. Hale, and, in effect, by Mather himself, it cannot be shaken.
As has been stated, Cotton Mather, previous to his experience with those "pests," as the Reviewer happily calls "the Goodwin children," probably believed in the efficacy of prayer, and in that alone, to combat and beat down evil spirits and their infernal Prince; and John Goodwin's declaration, that it was not by his advice that he went to the law, is, therefore, entirely credible in itself. The protracted trial, however, patiently persevered in for several long months, when he had every advantage, in his own house, to pray the devil out of the eldest of the children, resulting in her becoming more and more "saucy," insolent, and outrageous, may have undermined his faith to an extent of which he might not have been wholly conscious. He says, in concluding his story in theMagnalia, [Book VI., p. 75.] that, after all other methods had failed, "one particular Minister, taking particular compassion on the family, set himself to serve them in the methods prescribed by our Lord Jesus Christ. Accordingly, the Lord being besought thrice, in three days of prayer, with fasting on this occasion, the family then saw their deliverance perfected."
It is worthy of reflection, whether it was not the fasting, that seems to have been especially enforced "on this occasion," and for "three days," that cured the girl. A similar application had before operated as a temporary remedy. Mather tells us, in hisMemorable Providences, [p. 31,] referring to a date previous to the "three days" fasting, "Mr. Morton, of Charlestown, and Mr. Allen, Mr. Moody, Mr. Willard, and myself, of Boston, with some devout neighbors, kept another day of prayer at John Goodwin's house; and we had all the children present with us there. The children were miserably tortured, while we labored in our prayers; but our good God was nigh unto us, in what we called upon him for. From this day, the power of the enemy was broken; and the children, though assaults after this were made upon them, yet were not so cruelly handled as before."
It must have been a hard day for all concerned. Five Ministers and any number of "good praying people," as Goodwin calls them, together with his whole family, could not but have crowded his small house. The children, on such occasions, often proved very troublesome, as stated above. Goodwin says "the two biggest, lying on the bed, one of them would fain have kicked the good men, while they were wrestling with God for them, had I not held him with all my power and might." Fasting was added to the prayers, that were kept up during the whole time, the Ministers relieving each other. If the fasting had been continued three days, it is not unlikely that the cure of the children would, then, have proved effectual and lasting. The account given in theMemorablesand theMagnalia, of the conduct of these children, under the treatment of Mather and the other Ministers, is, indeed, most ludicrous; and no one can be expected to look at it in any other light. He was forewarned that, in printing it, he would expose himself to ridicule. He tells us that the mischievous, but bright and wonderfully gifted, girl, the eldest of the children, getting, at one time, possession of his manuscript, pretended to be, for the moment, incapacitated, by the Devil, for reading it; and he further informs us, "She'd hector me at a strange rate for the work I was at, and threaten me with I know not what mischief for it. She got a History I was writing of this Witchcraft; and though she had, before this, read it over and over, yet now she could not read (I believe) one entire sentence of it; but shemade of it the most ridiculous Travesty in the world, with such a patness and excess of fancy, to supply the sense that she put upon it, as I was amazed at. And she particularly told me, That I should quickly come to disgrace by that History."
It is noticeable that the Goodwin children, like their imitators at Salem Village, the "afflicted," as they were called, were careful, except in certain cases of emergence, not to have their night's sleep disturbed, and never lost an appetite for their regular meals. I cannot but think that if the Village girls had, once in a while, like the Goodwin children, been compelled to go for a day or two upon very short allowance, it would have soon brought their "sport" to an end.
Nothing is more true than that, in estimating the conduct and character of men, allowances must be made for the natural, and almost necessary, influence of the opinions and customs of their times. But this excuse will not wholly shelter the Mathers. They are answerable, as I have shown, more than almost any other men have been, for the opinions of their time. It was, indeed, a superstitious age; but made much more so by their operations, influence, and writings, beginning with Increase Mather's movement, at the assembly of the Ministers, in 1681, and ending with Cotton Mather's dealings with the Goodwin children, and the account thereof which he printed and circulated, far and wide. For this reason, then, in the first place, I hold those two men responsible for what is called "Salem Witchcraft."
I have admitted and shown that Cotton Mather originally relied only upon prayer in his combat with Satanic powers. But the time was at hand, when other weapons than the sword of the Spirit were to be drawn in that warfare.
FOOTNOTES:[1]When, in this article, I cite the name "Hutchinson," without any distinguishing prefix, I meanThomas Hutchinson, Chief-justice, Governor, and Historian of Massachusetts; so also when I cite the name "Mather," I meanCotton Mather.[2]The passages from Cotton Mather's Diary, used in this article, are mostly taken from theChristian Examiner, xi., 249;Proceedings of Massachusetts Historical Society, i., 289, and iv., 404; andLife of Cotton Mather, by William B. O. Peabody, in Sparks'sAmerican Biography, vi., 162.
[1]When, in this article, I cite the name "Hutchinson," without any distinguishing prefix, I meanThomas Hutchinson, Chief-justice, Governor, and Historian of Massachusetts; so also when I cite the name "Mather," I meanCotton Mather.
[1]When, in this article, I cite the name "Hutchinson," without any distinguishing prefix, I meanThomas Hutchinson, Chief-justice, Governor, and Historian of Massachusetts; so also when I cite the name "Mather," I meanCotton Mather.
[2]The passages from Cotton Mather's Diary, used in this article, are mostly taken from theChristian Examiner, xi., 249;Proceedings of Massachusetts Historical Society, i., 289, and iv., 404; andLife of Cotton Mather, by William B. O. Peabody, in Sparks'sAmerican Biography, vi., 162.
[2]The passages from Cotton Mather's Diary, used in this article, are mostly taken from theChristian Examiner, xi., 249;Proceedings of Massachusetts Historical Society, i., 289, and iv., 404; andLife of Cotton Mather, by William B. O. Peabody, in Sparks'sAmerican Biography, vi., 162.
No instance of the responsibility of particular persons for the acts of a Government, in the whole range of history, is more decisive or unquestionable, than that of the Mathers, father and son, for the trials and executions, for the alleged crime of Witchcraft, at Salem, in 1692.
Increase Mather had been in England, as one of the Agents of the Colony of Massachusetts, for several years, in the last part of the reign of James II. and the beginning of that of William and Mary, covering much of the period between the abrogation of the first Charter and the establishment of the Province under the second Charter. Circumstances had conspired to give him great influence in organizing the Government provided for in the new Charter. His son describes him as "one that, besides a station in the Church of God, as considerable as any that his own country can afford, hath for divers years come off with honor, in his application to three crowned heads and the chiefest nobility of three kingdoms."
Being satisfied that a restoration of the old Charter could not be obtained, Increase Mather acquiesced in what he deemed a necessity, and bent his efforts to have as favorable terms as possible secured in the new. His colleagues in the agency, Elisha Cooke and Thomas Oaks, opposed his course—the former, with great determination, taking the ground of the "old Charter or none." This threw them out of all communication with the Home Government, on the subject, and gave to Mr. Mather controlling influence. He was requested by the Ministers of the Crown to name the officers of the new Government; and, in fact, had the free and sole selection of them all. Sir William Phips was appointed Governor, at his solicitation; and, in accordance with earnest recommendations, in a letter from Cotton Mather, William Stoughton was appointed Deputy-governor, thereby superceding Danforth, one of the ablest men in the Province. In fact, every member of the Council owed his seat to the Mathers, and, politically, was their creature. Great was the exultation of Cotton Mather, when the intelligence reached him, thus expressed in his Diary: "The time for favor is now come, yea, the set-time is come. I am now to receive the answers of so many prayers, as have been employed for my absent parent, and the deliverance and settlement of my poor country. We have not the former Charter, but we have a better in the room of it; one which much better suits our circumstances. And, instead of my being made a sacrifice to wicked rulers, all the Councillors of the Province are of my father's nomination; and my father-in-law, with several related to me, and several brethren of my own Church, are among them. The Governor of the Province is not my enemy, but one whom I baptized, namely, Sir William Phips, and one of my flock, and one of my dearest friends."
The whole number of Councillors was twenty-eight, three of them, at least, being of the Mather Church. John Phillips was Cotton Mather's father-in-law. Two years before, Sir William Phips had been baptized by Cotton Mather, in the presence of the congregation, and received into the Church.
The "set-time," so long prayed for, was of briefduration. The influence of the Mathers over the politics of the Province was limited to the first part of Phips's short administration. At the very next election, in May, 1693, ten of the Councillors were left out; and Elisha Cooke, their great opponent, was chosen to that body, although negatived by Phips, in the exercise of his prerogative, under the Charter.
Increase Mather came over in the same ship with the Governor, theNonsuch, frigate. As Phips was his parishioner, owed to him his office, and was necessarily thrown into close intimacy, during the long voyage, he fell naturally under his influence, which, all things considered, could not have failed to be controlling. The Governor was an illiterate person, but of generous, confiding, and susceptible impulses; and the elder Mather was precisely fitted to acquire an ascendency over such a character. He had been twice abroad, in his early manhood and in his later years, had knowledge of the world, been conversant with learned men in Colleges and among distinguished Divines and Statesmen, and seen much of Courts and the operations of Governments. With a more extended experience and observation than his son, his deportment was more dignified, and his judgment infinitely better; while his talents and acquirements were not far, if at all, inferior. When Phips landed in Boston, it could not, therefore, have been otherwise than that he should pass under the control of the Mathers, the one accompanying, the other meeting him on the shore. They were his religious teachers and guides; by their efficient patronage and exertions he had been placed in his high office. They, his Deputy, Stoughton, and the whole class of persons under their influence, at once gathered about him, gave him his first impressions, and directed his movements. By their talents and position, the Mathers controlled the people, and kept open a channel through which they could reach the ear of Royalty. The Government of the Province was nominally in Phips and his Council, but the Mathers were a power behind the throne greater than the throne itself. The following letter, never before published, for which I am indebted to Abner C. Goodell, Esq., Vice-president of the Essex Institute, shows how they bore themselves before the Legislature, and communicated with the Home Government.
"My Lord:"I have only to assure your Lordship, that the generality of their Majesties subjects (so far as I can understand) do, with all thankfulness, receive the favors, which, by the new Charter, are granted to them. The last week, the General Assembly (which, your Lordship knows, is our New England Parliament) convened at Boston. I did then exhort them to make an Address of thanks to their Majesties; which, I am since informed, the Assembly have unanimously agreed to do, as in duty they are bound. I have also acquainted the whole Assembly, how much, not myself only, but they, and all this Province, are obliged to your Lordship in particular, which they have a grateful sense of, as by letters from themselves your Lordship will perceive. If I may, in any thing, serve their Majesties interest here, I shall, on that account, think myself happy, and shall always study to approve myself, My Lord,"Your most humble, thankfuland obedient Servant,Increase Mather."Boston, N. E.June 23, 1692."To the Rt. HonbletheEarl of Nottingham, his MajtiesPrincipal Secretary of State at Whitehall."
"My Lord:
"I have only to assure your Lordship, that the generality of their Majesties subjects (so far as I can understand) do, with all thankfulness, receive the favors, which, by the new Charter, are granted to them. The last week, the General Assembly (which, your Lordship knows, is our New England Parliament) convened at Boston. I did then exhort them to make an Address of thanks to their Majesties; which, I am since informed, the Assembly have unanimously agreed to do, as in duty they are bound. I have also acquainted the whole Assembly, how much, not myself only, but they, and all this Province, are obliged to your Lordship in particular, which they have a grateful sense of, as by letters from themselves your Lordship will perceive. If I may, in any thing, serve their Majesties interest here, I shall, on that account, think myself happy, and shall always study to approve myself, My Lord,
"Your most humble, thankfuland obedient Servant,Increase Mather.
"Boston, N. E.June 23, 1692.
"To the Rt. HonbletheEarl of Nottingham, his MajtiesPrincipal Secretary of State at Whitehall."
While they could thus address the General Assembly, and the Ministers of State, in London, the Government here was, as Hutchinson evidently regarded it, [i., 365; ii., 69.] "aMather Administration." It was "short, sharp, and decisive." It opened in great power; its course was marked with terror and havoc; it ended with mysterious suddenness; and its only monument is Salem Witchcraft—the "judicial murder," as the Reviewer calls it, of twenty men and women, as innocent in their lives as they were heroic in their deaths.
TheNonsucharrived in Boston harbor, towards the evening of the fourteenth of May, 1692. Judge Sewall's Diary, now in the possession of the Massachusetts Historical Society, has this entry, at the above date. "Candles are lighted before he gets into Town House, 8 companies wait on him to his house, and then on Mr. Mather to his, made no vollies, because 'twas Saturday night."
The next day, the Governor attended, we may be sure, public worship with the congregation to which he belonged; and the occasion was undoubtedly duly noticed. After so long an absence, Increase Mather could not have failed to address his people, the son also taking part in the interesting service. The presence, in his pew, of the man who, a short time before, had been regenerated by their preaching, and now re-appeared among them with the title and commission of Governor of New England, added to the previous honors of Knighthood, at once suggested to all, and particularly impressed upon him, an appreciating conviction of the political triumph, as well as clerical achievement, of the associate Ministers of the North Boston Church. From what we know of the state of the public mind at that time, as emphaticallydescribed in a document I am presently to produce, there can be no question as to one class of topics and exhortations, wherewithal his Excellency and the crowded congregation were, that day, entertained.
Monday, the sixteenth, was devoted to the ceremonies of the public induction of the new Government. There was a procession to the Town-house, where the Commissions of the Governor and Deputy-governor, with the Charter under which they were appointed, were severally read aloud to the people. A public dinner followed; and, at its close, Sir William was escorted to his residence. At the meeting of the Council, the next day, the seventeenth, the oaths of office having been administered, all round, it was voted "that there be a general meeting of the Council upon Tuesday next, the twenty-fourth of May current, in Boston, at two o'clock, post-meridian, to nominate and appoint Judges, Justices, and other officers of the Council and Courts of Justice within this their Majesties' Province belonging, and that notice thereof, or summons, be forthwith issued unto the members of the Council now absent."
The following letter from Sir William Phips, to the Government at home, recently procured from England by Mr. Goodell, was published in the last volume of theCollections of the Essex Institute—Volume IX., Part II. I print it, entire, and request the reader to examine it, carefully, and to refer to it as occasion arises in this discussion, as it is a key to the whole transaction of the Witchcraft trials. Its opening sentence demonstrates the impression made by those who first met and surrounded him, on his excitable nature:
"When I first arrived, I found this Province miserably harassed with a most horrible witchcraft or possession of devils, which had broke in upon several towns, some scores of poor people were taken with preternatural torments, some scalded with brimstone, some had pins stuck in their flesh, others hurried into the fire and water, and some dragged out of their houses and carried over the tops of trees and hills for many miles together; it hath been represented to me much like that of Sweden about thirty years ago; and there were many committed to prison upon suspicion of Witchcraft before my arrival. The loud cries and clamours of the friends of the afflicted people, with the advice of the Deputy-governor and many others, prevailed with me to give a Commission of Oyer and Terminer for discovering what Witchcraft might be at the bottom, or whether it were not a possession. The chief Judge in this Commission was the Deputy-governor, and the rest were persons of the best prudence and figure that could then be pitched upon. When the Court came to sit at Salem, in the County of Essex, they convicted more than twenty persons being guilty of witchcraft, some of the convicted confessed their guilt; the Court, as I understand, began their proceedings with the accusations of afflicted persons; and then went upon other humane evidences to strengthen that. I was, almost the whole time of the proceeding, abroad in the service of their Majesties, in the Eastern part of the country, and depended upon the judgment of the Court, as to a method of proceeding in cases of witchcraft; but when I came home I found many persons in a strange ferment of dissatisfaction, which was increased by some hot spirits that blew up the flame; but on inquiring into the matter I found that the Devil had taken upon him the name and shape of several persons who were doubtless innocent, and, to my certain knowledge, of good reputation; for which cause I have now forbidden the committing of any more that shall be accused, without unavoidable necessity, and those that have been committed I would shelter from any proceedings against them wherein there may be the least suspicion of any wrong to be done unto the innocent. I would also wait for any particular directions or commands, if their Majesties please to give me any, for the fuller ordering this perplexed affair."I have also put a stop to the printing of any discourses one way or other, that may increase the needless disputes of people upon this occasion, because I saw a likelihood of kindling an inextinguishable flame if I should admit any public and open contests; and I have grieved to see that some, who should have done their Majesties, and this Province, better service, have so far taken council of passion as to desire the precipitancy of these matters; these things have been improved by some to give me many interruptions in their Majesties service [which] has been hereby unhappily clogged, and the persons, who have made so ill improvement of these matters here, are seeking to turn it upon me, but I hereby declare, that as soon as I came from fighting against their Majesties enemies, and understood what danger some of their innocent subjects might be exposed to, if the evidence of the afflicted persons only did prevail, either to the committing, or trying any of them, I did, before any application was made unto me about it, put a stop to the proceedings of the Court and they are now stopped till their Majesties pleasure be known. Sir, I beg pardon for giving you all this trouble;the reason is because I know my enemies are seeking to turn it all upon me. Sir,"I amYour most humble ServtWilliam Phips."Dated atBoston in New England, the 14th of Octr1692."Memdm"That my Lord President be pleased to acquaint his Majesty in Council with the account received from New England, from Sir WmPhips, the Governor there, touching proceedings against several persons for Witchcraft, as appears by the Governor's letter concerning those matters."
"When I first arrived, I found this Province miserably harassed with a most horrible witchcraft or possession of devils, which had broke in upon several towns, some scores of poor people were taken with preternatural torments, some scalded with brimstone, some had pins stuck in their flesh, others hurried into the fire and water, and some dragged out of their houses and carried over the tops of trees and hills for many miles together; it hath been represented to me much like that of Sweden about thirty years ago; and there were many committed to prison upon suspicion of Witchcraft before my arrival. The loud cries and clamours of the friends of the afflicted people, with the advice of the Deputy-governor and many others, prevailed with me to give a Commission of Oyer and Terminer for discovering what Witchcraft might be at the bottom, or whether it were not a possession. The chief Judge in this Commission was the Deputy-governor, and the rest were persons of the best prudence and figure that could then be pitched upon. When the Court came to sit at Salem, in the County of Essex, they convicted more than twenty persons being guilty of witchcraft, some of the convicted confessed their guilt; the Court, as I understand, began their proceedings with the accusations of afflicted persons; and then went upon other humane evidences to strengthen that. I was, almost the whole time of the proceeding, abroad in the service of their Majesties, in the Eastern part of the country, and depended upon the judgment of the Court, as to a method of proceeding in cases of witchcraft; but when I came home I found many persons in a strange ferment of dissatisfaction, which was increased by some hot spirits that blew up the flame; but on inquiring into the matter I found that the Devil had taken upon him the name and shape of several persons who were doubtless innocent, and, to my certain knowledge, of good reputation; for which cause I have now forbidden the committing of any more that shall be accused, without unavoidable necessity, and those that have been committed I would shelter from any proceedings against them wherein there may be the least suspicion of any wrong to be done unto the innocent. I would also wait for any particular directions or commands, if their Majesties please to give me any, for the fuller ordering this perplexed affair.
"I have also put a stop to the printing of any discourses one way or other, that may increase the needless disputes of people upon this occasion, because I saw a likelihood of kindling an inextinguishable flame if I should admit any public and open contests; and I have grieved to see that some, who should have done their Majesties, and this Province, better service, have so far taken council of passion as to desire the precipitancy of these matters; these things have been improved by some to give me many interruptions in their Majesties service [which] has been hereby unhappily clogged, and the persons, who have made so ill improvement of these matters here, are seeking to turn it upon me, but I hereby declare, that as soon as I came from fighting against their Majesties enemies, and understood what danger some of their innocent subjects might be exposed to, if the evidence of the afflicted persons only did prevail, either to the committing, or trying any of them, I did, before any application was made unto me about it, put a stop to the proceedings of the Court and they are now stopped till their Majesties pleasure be known. Sir, I beg pardon for giving you all this trouble;the reason is because I know my enemies are seeking to turn it all upon me. Sir,
"I amYour most humble ServtWilliam Phips.
"Dated atBoston in New England, the 14th of Octr1692.
"Memdm
"That my Lord President be pleased to acquaint his Majesty in Council with the account received from New England, from Sir WmPhips, the Governor there, touching proceedings against several persons for Witchcraft, as appears by the Governor's letter concerning those matters."
The foregoing document, I repeat, indicates the kind of talk with which Phips was accosted, when stepping ashore. Exaggerated representations of the astonishing occurrences at Salem Village burst upon him from all, whom he would have been likely to meet. The manner in which the Mathers, through him, had got exclusive possession of the Government of the Province, probably kept him from mingling freely among, or having much opportunity to meet, any leading men, outside of his Council and the party represented therein. Writing in the ensuing October, at the moment when he had made up his mind to break loose from those who had led him to the hasty appointment of the Special Court, there is significance in his language. "I have grieved to see that some, who should have done their Majesties, and the Province, better service, have so far taken counsel of passion, as to desire the precipitancy of these matters." This refers to, and amounts to a condemnation of, the advisers who had influenced him to the rash measures adopted on his arrival. How rash and precipitate those measures were I now proceed to show.
So great was the pressure made upon Sir William Phips, by the wild panic to which the community had been wrought, that he ordered the persons who had been committed to prison by the Salem Magistrates, to be put in irons; but his natural kindness of heart and common sense led him to relax the unjustifiable severity. Professor Bowen, in hisLife of Phips, embraced in Sparks'sAmerican Biography, [vii., 81.] says: "Sir William seems not to have been in earnest in the proceeding; for the officers were permitted to evade the order, by putting on the irons indeed, but taking them off again, immediately."
On Tuesday, the twenty-fourth of May, the Council met to consider the matter specially assigned to that day, namely, the nomination and appointment of Judicial officers.
The Governor gave notice that he had issued Writs for the election of Representatives to convene in a General Court, to be held on the eighth of June.
He also laid before the Council, the assigned business, which was "accordingly attended, and divers persons, in the respective Counties were named, and left for further consideration."
On the twenty-fifth of May, the Council being again in session, the record says: "a further discourse was had about persons, in the several Counties, for Justices and other officers, and it was judged advisable to defer the consideration of fit persons for Judges, until there be an establishment of Courts of Justice."
At the next meeting, on the twenty-seventh of May, it was ordered that the members of the Council, severally, and their Secretary, should be Justices of the Peace and Quorum, in the respective Counties where they reside: a long list, besides, was adopted, appointing the persons named in it Justices, as also Sheriffs and Coroners; and aSpecial Court of Oyer and Terminerwas established for the Counties of Suffolk, Essex, and Middlesex, consisting of William Stoughton, Chief-justice, John Richards, Nathaniel Saltonstall, Wait Winthrop, Bartholomew Gedney, Samuel Sewall, John Hathorne, Jonathan Corwin, and Peter Sargent, any five of them to be a quorum (Stoughton, Richards, or Gedney to be one of the five).
When we consider that the subject had been specially assigned on the seventeenth, and discussed for two days, on the twenty-fourth and twenty-fifth, to the conclusion that the appointment of Judges ought to be deferred, "until there be an establishment of Courts of Justice,"—which by the Charter, could only be done by the General Court which was to meet, as the Governor had notified them, in less than a fortnight—the establishment of the Court of Oyer and Terminer, on the twenty-seventh, must be regarded as very extraordinary. It was acknowledged to be an unauthorized procedure; the deliberate judgment of the Council had been expressed against it; and there was no occasion for such hurry, as the Legislature was so soon to assemble. There must have been a strong outside pressure, from some quarter, to produce such a change of front. From Wednesday to Friday, some persons of great influence must have been hard at work. The reasons assigned, in the record, for this sudden reversal, by the Council, of its deliberate decision, are the great number of criminals waiting trial, the thronged condition of the jails, and "this hot season of the year," on the twenty-seventh of May!It is further stated, "there being no judicatures or Courts of Justice yet established," that, therefore, such an extraordinary step was necessary. It is, indeed, remarkable, that, in the face of their own recorded convictions of expediency and propriety, and in disregard of the provisions of the Charter which, a few days before, they had been sworn to obey, the Council could have been led to so far "take counsel of passion," as to rush over every barrier to this precipitate measure.
No specific reference is anywhere made, in the Journals, to Witchcraft; but the Court was to act upon all cases of felony and other crimes. The "Council Records" were not obtained from England, until 1846. Writers have generally spoken of the Court as consisting of seven Judges. Saltonstall's resignation does not appear to have led to a new appointment; and, perhaps, Hathorne, who generally acted as an Examining Magistrate, and signed most of the Commitments of the prisoners, did not often, if ever, sit as a Judge. In this way, the Court may have been reduced to seven. Stephen Sewall was appointed Clerk, and George Corwin, High Sheriff.
Thus established and organized, on the twenty-seventh of May, the Court sat, on the second of June, for the trial of Bridget Bishop. Her Death-warrant was signed, on the eighth of June, the very day the Legislature convened; and she was executed on the tenth. This was, indeed, "precipitancy." Before the General Court had time, possibly, to make "an establishment of Courts of Justice" in the exercise of the powers bestowed upon it by the Charter, this Special Court—suddenly sprung upon the country, against the deliberate first judgment of the Council itself, and not called for by any emergency of the moment which the General Court, just coming on the stage, could not legally, constitutionally, and adequately, have met—dipped its hands in blood; and an infatuated and appalled people and their representatives allowed the wheels of the Juggernaut to roll on.
The question, who are responsible for the creation, in such hot haste, of this Court, and for its instant entrance upon its ruthless work, may not be fully and specifically answered, with absolute demonstration, but we may approach a satisfactory solution of it. We know that a word from either of the Mathers would have stopped it. Their relations to the Government were, then, controlling. Further, if, at that time, either of the other leading Ministers—Willard, or Allen—had demanded delay, it would have been necessary to pause; but none appear to have made open opposition; and all must share in the responsibility for subsequent events.
Phips says that the affair at Salem Village was represented to him as "much like that of Sweden, about thirty years ago." This Swedish case was Cotton Mather's special topic. In hisWonders of the Invisible World, he says that "other good people have in this way been harassed, but none in circumstances more like to ours, than the people of God in Sweedland." He introduces, into theWonders, a separate account of it; and reproduces it in hisLife of Phips, incorporated subsequently into theMagnalia. The first point he makes, in presenting this case, is as follows: "The inhabitants had earnestly sought God in prayer, and yet their affliction continued. Whereupon Judges had a Special Commission to find, and root out the hellish crew; and the rather, because another County in the Kingdom, which had been so molested, was delivered upon the execution of the Witches."—The Wonders of the Invisible World.Edit. London, 1693, p. 48.
The importance attached by Cotton Mather to the affair in Sweden, especially viewed in connection with the foregoing extract, indicates that the change, I have conjectured, had come over him, as to the way to deal with Witches; and that he had reached the conclusion that prayer would not, and nothing but the gallows could, answer the emergency. In the Swedish case, was found the precedent for a "Special Commission of Oyer and Terminer."
Well might the Governor have felt the importance of relieving himself, as far as possible, from the responsibility of having organized such a Court, and of throwing it upon his advisers. The tribunal consisted of the Deputy-governor, as Chief-justice, and eight other persons, all members of the Council, and each, as has been shown, owing his seat, at that Board, to the Mathers.
The recent publication of this letter of Governor Phips enables us now to explain certain circumstances, before hardly intelligible, and to appreciate the extent of the outrages committed by those who controlled the administration of the Province, during the Witchcraft trials.
In 1767, Andrew Oliver, then Secretary of the Province, was directed to search the Records of the Government to ascertain precedents, touching a point of much interest at that time. From his Report, part of which is given in Drake's invaluableHistory of Boston, [p. 728] it appears that the Deputy-governor, Stoughton, by the appointment of the Governor, attended by the Secretary, administered the oaths to the members of the House of Representatives, convened on the eighth of June, 1692; that, as Deputy-governor, he sat in Council, generally, during that year, and was, besides, annually elected to the Council, until his death, in 1701. All that time, he was sitting, in the double capacity of anex-officioand an elected member; and for much the greater part of it, in the absence of Phips, as acting Governor. TheRecords show that he sat in Council when Sir William Phips was present, and presided over it, when he was not present, and ever after Phips's decease, until a new Governor came over in 1699. His annual election, by the House of Representatives, as one of the twenty-eight Councillors, while, as Deputy or acting Governor, he was entitled to a seat, is quite remarkable. It gave him a distinct legislative character, and a right, as an elected member of the body, to vote and act, directly, in all cases, without restraint or embarrassment, in debate and on Committees, in the making, as well as administering, the law.
In the letter now under consideration, Governor Phips says: "I was almost the whole time of the proceeding abroad, in the Service of their Majesties in the Eastern part of the country."
The whole tenor of the letter leaves an impression that, being so much away from the scene, in frequent and long absences, he was not cognizant of what was going on. He depended "upon the judgment of the Court," as to its methods of proceeding; and was surprised when those methods were brought to his attention. Feeling his own incapacity to handle such a business, he was willing to leave it to those who ought to have been more competent. Indeed, he passed the whole matter over to the Deputy-governor. In a letter, for which I am indebted to Mr. Goodell, dated the twentieth of February, 1693, to the Earl of Nottingham, transmitting copies of laws passed by the General Court, Governor Phips says: "Not being versed in law, I have depended upon the LieutGovr, who is appointed Judge of the Courts, to see that they be exactly agreeable to the laws of England, and not repugnant in any part. If there be any error, I know it will not escape your observation, and desire a check may be given for what may be amiss."
The closing sentence looks somewhat like a want of confidence in the legal capacity and judgment of Stoughton, owing perhaps, to the bad work he had made at the Salem trials, the Summer before; but the whole passage shows that Phips, conscious of his own ignorance of such things, left them wholly to the Chief-justice.
The Records show that he sat in Council to the close of the Legislature, on the second of July. But the main business was, evidently, under the management of Stoughton, who was Chairman of a large Joint Committee, charged with adjusting the whole body of the laws to the transition of the Colony, from an independent Government, under the first Charter, to the condition of a subject Province.
One person had been tried and executed; and the Court was holding its second Session when the Legislature adjourned. Phips went to the eastward, immediately after the eighth of July. Again, on the first of August, he embarked from Boston with a force of four hundred and fifty men, for the mouth of the Kennebec. In the Archives of Massachusetts, Secretary's office, State House, Vol. LI., p. 9, is the original document, signed by Phips, dated on the first of August, 1692, turning over the Government to Stoughton, during his absence. It appears by Church'sEastern Expeditions, Part II., p. 82, edited by H. M. Dexter, and published by Wiggin & Lunt, Boston, 1867, that, during a considerable part of the month of August, the Governor must have been absent, engaged in important operations on the coast of Maine. About the middle of September, he went again to the Kennebec, not returning until a short time before the twelfth of October. In the course of the year, he also was absent for a while in Rhode Island. Although an energetic and active man, he had as much on his hands, arising out of questions as to the extent of his authority over Connecticut and Rhode Island and the management of affairs at the eastward, as he could well attend to. His Instructions, too, from the Crown, made it his chief duty to protect the eastern portions of his Government. The state of things there, in connection with Indian assaults and outrages upon the outskirt settlements, under French instigation, was represented as urgently demanding his attention. Besides all this, his utmost exertions were needed to protect the sea-coast against buccaneers. In addition to the public necessities, thus calling him to the eastward, it was, undoubtedly, more agreeable to his feelings, to revisit his native region and the home of his early years, where, starting from the humblest spheres of mechanical labor and maritime adventure, as a ship-carpenter and sailor, he had acquired the manly energy and enterprise that had conducted him to fortune, knightly honor, and the Commission of Governor of New England. All the reminiscences and best affections of his nature made him prompt to defend the region thus endeared to him. It was much more congenial to his feelings than to remain under the ceremonial and puritanic restraints of the seat of Government, and involved in perplexities with which he had no ability, and probably no taste, to grapple. He was glad to take himself out of the way; and as his impetuous and impulsive nature rendered those under him liable to find him troublesome, they were not sorry to have him called elsewhere.
I have mentioned these things as justifying the impression, conveyed by his letter, that he knew but little of what was going on until his return in the earlier half of October. Actual absence at a distance, the larger part of the time, and engrossing cares in getting up expeditions and suppliesfor them while he was at home—particularly as, from the beginning, he had passed over the business of the Court entirely to his Deputy, Stoughton—it is not difficult to suppose, had prevented his mind being much, if at all, turned towards it. We may, therefore, consider that the witchcraft prosecutions were wholly under the control of Stoughton and those, who, having given him power, would naturally have influence over his exercise of it.
Calling in question the legality of the Court, Hutchinson expresses a deep sense of the irregularity of its proceedings; although, as he says, "the most important Court to the life of the subject which ever was held in the Province," it meets his unqualified censure, in many points. In reference to the instance of the Jury's bringing in a verdict of "Not guilty," in the case of Rebecca Nurse, and being induced, by the dissatisfaction of the Court, to go out again, and bring her in "Guilty," he condemns the procedure. Speaking of a wife or husband being allowed to accuse one the other, he breaks out: "I shudder while I am relating it;" and giving the results at the last trial, he says: "This Court of Oyer and Terminer, happy for the country, sat no more." Its proceedings were arbitrary, harsh, and rash. The ordinary forms of caution and fairness were disregarded. The Judges made no concealment of a foregone conclusion against the Prisoners at the Bar. No Counsel was allowed them. The proceedings were summary; and execution followed close upon conviction. While it was destroying the lives of men and women, of respectable position in the community, of unblemished and eminent Christian standing, heads of families, aged men and venerable matrons, all the ordinary securities of society, outside of the tribunal, were swept away. In the absence of Sir William Phips, the Chief-justice absolutely absorbed into his own person the whole Government. His rulings swayed the Court, in which he acted the part of prosecutor of the Prisoners, and overbore the Jury. He sat in judgment upon the sentences of his own Court; and heard and refused, applications and supplications for pardon or reprieve. The three grand divisions of all constitutional or well-ordered Governments were, for the time, obliterated in Massachusetts. In the absence of Phips, the Executive functions were exercised by Stoughton. While presiding over the Council, he also held a seat as an elected ordinary member, thus participating in, as well as directing, its proceedings, sharing, as a leader, in legislation, acting on Committees, and framing laws. As Chief-justice, he was the head of the Judicial department. He was Commander-in-chief of the military and naval forces and forts within the Province proper. All administrative, legislative, judicial, and military powers were concentrated in his person and wielded by his hand. No more shameful tyranny or shocking despotism was ever endured in America, than, in "the dark and awful day," as it was called, while the Special Commission of Oyer and Terminer was scattering destruction, ruin, terror, misery and death, over the country. It is a disgrace to that generation, that it was so long suffered; and, instead of trying to invent excuses, it becomes all subsequent generations to feel—as was deeply felt, by enlightened and candid men, as soon as the storm had blown over and a prostrate people again stood erect, in possession of their senses—that all ought, by humble and heart-felt prayer, to implore the divine forgiveness, as one of the Judges, fully as misguided at the time as the rest, did, to the end of his days.
As all the official dignities of the Province were combined in Stoughton, he seems hardly to have known in what capacity he was acting, as different occasions arose. He signed the Death-warrant of Bridget Bishop, without giving himself any distinctive title, with his bare name and his private seal. It is easy to imagine how this lodging of the whole power of the State in one man, destroyed all safeguards and closed every door of refuge. When the express messenger of the poor young wife of John Willard, or the heroic daughter of Elizabeth How, or the agents of the people of the village, of all classes, combined in supplication in behalf of Rebecca Nurse, rushing to Boston to lay petitions for pardon before the Governor, upon being admitted to his presence, found themselves confronted by the stern countenance of the same person, who, as Chief-justice, had closed his ears to mercy and frowned the Jury into Conviction; their hearts sunk within them, and all realized that even hope had taken flight from the land.
Such was the political and public administration of the Province of Massachusetts, during the Summer of 1692, under which the Witchcraft prosecutions were carried on. It was conducted by men whom the Mathers had brought into office, and who were wholly in their counsels. If there is, I repeat, an instance in history where particular persons are responsible for the doings of a Government, this is one. I conclude these general views of the influence of Increase and Cotton Mather upon the ideas of the people and the operations of the Government, eventuating in the Witchcraft tragedy, by restating a proposition, which, under all the circumstances, cannot, I think, be disputed, that, if they had been really and earnestly opposed to the proceedings, at any stage, they could and would have stopped them.
I now turn to a more specific consideration of the subject of Cotton Mather's connection with the Witchcraft delusion of 1692.
I am charged with having misrepresented the part Cotton Mather, in particular, bore in this passage of our history. As nearly the whole community had been deluded at the time, and there was a general concurrence in aiding oblivion to cover it, it is difficult to bring it back, in all its parts, within the realm of absolute knowledge. Records—municipal, ecclesiastical, judicial, and provincial—were willingly suffered to perish; and silence, by general consent, pervaded correspondence and conversation. Notices of it are brief, even in the most private Diaries. It would have been well, perhaps, if the memory of that day could have been utterly extinguished; but it has not. On the contrary, as, in all manner of false and incorrect representations, it has gone into the literature of the country and the world and become mixed with the permanent ideas of mankind, it is right and necessary to present the whole transaction, so far as possible, in the light of truth. Every right-minded man must rejoice to have wrong, done to the reputation of the dead or living, repaired; and I can truly say that no one would rejoice more than I should, if the view presented of Cotton Mather, in theNorth American Review, of April, 1869, could be shown to be correct. In this spirit, I proceed to present the evidence that belongs to the question.
The belief of the existence of a personal Devil was then all but universally entertained. So was the belief of ghosts, apparitions, and spectres. There was no more reluctance to think or speak of them than of what we call natural objects and phenomena. Great power was ascribed to the Devil over terrestrial affairs; but it had been the prevalent opinion, that he could not operate upon human beings in any other way than through the instrumentality of other human beings, in voluntary confederation with him; and that, by means of their spectres, he could work any amount of mischief. While this opinion prevailed, the testimony of a witness, that he had seen the spectre of a particular person afflicting himself or any one else, was regarded as proof positive that the person, thus spectrally represented, was in league with the Devil, or, in other words, a Witch. This idea had been abandoned by some writers, who held that the Devil could make use of the spectre of an innocent person, to do mischief; and that, therefore, it was not positive or conclusive proof that any one was a Witch because his spectre had been seen tormenting others. The logical conclusion, from the views of these later writers, was that spectral evidence, as it was called, bearing against an accused party, was wholly unreliable and must be thrown out, entirely, in all cases.
The Reviewer says the "Clergy of New England" adopted the views of the writers just alluded to, and held that spectral evidence was unreliable and unsafe, and ought to be utterly rejected; and particularly maintains that such was the opinion of Cotton Mather. It is true that they professed to have great regard for those writers; but it is also true, that neither Mather nor the other Ministers in 1692, adopted the conclusion which the Reviewer allows to be inevitably demanded by sound reason and common sense, namely, that "no spectral evidence must be admitted." On the contrary, they did authorize the "admission" of spectral evidence. This I propose to prove; and if I succeed in doing it, the whole fabric of the article in theNorth American Reviewfalls to the ground.
It is necessary, at this point, to say a word as to theMather Papers. They were published by a Committee of the Massachusetts Historical Society, in 1868. My work was published in 1867. The Reviewer, and certain journals that have committed themselves to his support, charge me with great negligence in not having consulted those papers,not then in print. Upon inquiry, while making my researches, I was informed, by those having them in hand preparatory to their going to press, that they contained nothing at all essential to my work; and the information was correct. Upon examining the printed volume, I cannot find a single item that would require an alteration, addition, or omission to be made in my work. But they are quite serviceable in the discussion to which the article in theNorth American Reviewcompels me.
To return to the issue framed by the Reviewer. He makes a certain absolute assertion, repeats it in various forms, and confidently assumes it, all the way through, as in these passages: "Stoughton admitted spectral evidence; Mather, in his writings on the subject, denounced it, as illegal, uncharitable, and cruel." "He ever testified against it, both publicly and privately; and, particularly in his Letter to the Judges, he besought them that they would by no means admit it; and when a considerable assembly of Ministers gave in theirAdviceabout the matter, he not only concurred with the advice, but he drew it up." "TheAdvicewas very specific in excluding spectral testimony."
He relies, in the first place, and I may say chiefly, in maintaining this position—namely, that Mather denounced theadmissionof spectral testimony and demanded itsexclusion—upon a sentence in a letter from Cotton Mather to John Richards, called by the Reviewer "his Letter to the Judges," among theMather Papers, p. 891.
Hutchinson informs us that Richards came into the country in low circumstances, but became an opulent merchant, in Boston. He was a member of Mather's Church, and one of the Special Court to try the witches. Its Session was to commence in the first week, probably on Thursday, the second day of June. The letter, dated on Tuesday, the thirty-first of May, is addressed to John Richards alone; and commences with a strong expression of regret that quite a severe indisposition will prevent his accompanying him to the trials. "Excuse me," he says, "from waiting upon you, with the utmost of my little skill and care, to assist the noble service, whereto you are called of God this week, the service of encountering the wicked spirits in the high places of our air, and of detecting and confounding of their confederates." He hopes, before the Court "gets far into the mysterious affair," to be able to "attend the desires" of Richards, which, to him "always are commands." He writes the letter, "for the strengthening of your honorable hands in that work of God whereto, (I thank him) he hath so well fitted you." After some other complimentary language, and assurances that God's "people have been fasting and praying before him for your direction," he proceeds to urge upon him his favorite Swedish case, wherein the "endeavours of the Judges to discover and extirpate the authors of that execrable witchcraft," were "immediately followed with a remarkable smile of God." Then comes the paragraph, which the Reviewer defiantly cites, to prove that Cotton Mather agreed with him, in the opinion that spectre evidence ought not to be "admitted."
Before quoting the paragraph, I desire the reader to note the manner in which the affair in Sweden is brought to the attention of Richards, in the clauses just cited, in connection with what I have said in this article, page 16. Cotton Mather was in possession of a book on this subject. "It comes to speak English," he says, "by the acute pen of the excellent and renowned Dr. Horneck." Who so likely as Mather to have brought the case to the notice of Phips, pp. 14. It was urged upon Richards at about the same time that it was upon Phips; and as an argument in favor of "extirpating" witches, by theaction of a Court of Oyer and Terminer.
The paragraph is as follows: "And yet I must most humbly beg you that in the management of the affair in your most worthy hands, you do not lay more stress upon pure Spectre testimony than it will bear. When you are satisfied, and have good plain legal evidence, that the Demons which molest our poor neighbors do indeed represent such and such people to the sufferers, though this be a presumption, yet I suppose you will not reckon it a conviction that the people so represented are witches to be immediately exterminated. It is very certain that the Devils have sometimes represented the Shapes of persons not only innocent, but also very virtuous. Though I believe that the just God then ordinarily provides a way for the speedy vindication of the persons thus abused. Moreover, I do suspect that persons, who have too much indulged themselves in malignant, envious, malicious ebullitions of their souls, may unhappily expose themselves to the judgment of being represented by Devils, of whom they never had any vision, and with whom they have, much less, written any covenant. I would say this; if upon the bare supposal of a poor creature being represented by a spectre, too great a progress be made by the authority in ruining a poor neighbor so represented, it may be that a door may be thereby opened for the Devils to obtain from the Courts in the invisible world a license to proceed unto most hideous desolations upon the repute and repose of such as have yet been kept from the great transgression. If mankind have thus far once consented unto the credit of diabolical representations, the door is opened! Perhaps there are wise and good men, that may be ready to style him that shall advance this caution, a Witch-advocate, but in the winding up, this caution will certainly be wished for."
This passage, strikingly illustrative, as it is, of Mather's characteristic style of appearing, to a cursory, careless reader, to say one thing, when he is really aiming to enforce another, while it has deceived the Reviewer, and led him to his quixotic attempt to revolutionize history, cannot be so misunderstood by a critical interpreter.
In its general drift, it appears, at first sight, to disparage spectral evidence. The question is: Does it forbid, denounce, or dissuade, its introduction? By no means. It supposes and allows its introduction, but says,lay not more stress upon it than it will bear. Further, it affirms that it may afford "presumption" of guilt, though not sufficient for conviction, and removes objection to its introduction, by holding out the idea that, if admitted by the Court and it bears against innocent persons, "the just God, then, ordinarily provides a way for their speedy vindication." It is plain that the paragraph refers, not to theadmissionof "diabolical representations," but to themannerin which they are to be received, in the "management" of the trials, as will more fully appear, as we proceed.
The suggestion, to reconcile Richards to the use of spectral evidence, that something would "ordinarily" providentially turn up to rescue innocent persons, against whom it was borne, was altogether delusive. It was an opinion of the day, that one of the most signal marks of theDevil's descent with power, would be the seduction, to his service, of persons of the most eminent character, even, if possible, of the very elect; and, hence, no amount of virtue or holiness of life or conversation, could be urged in defence of any one. The records of the world present no more conspicuous instances of Christian and saintlike excellence than were exhibited by Rebecca Nurse and Elizabeth How; but spectral testimony was allowed to destroy them. Indeed, it was impossible for a Court to put any restrictions on this kind of evidence, if once received. If the accusing girls exclaimed—all of them concurring, at the moment, in the declaration and in its details—that they saw, at that very instant, in the Court-room, before Judges and Jury, the spectre of the Prisoner assailing one of their number, and that one showing signs of suffering, what could be done to rebut their testimony? The character of the accused was of no avail. Analibicould not touch the case. The distance from the Prisoner to the party professing to be tormented, was of no account. The whole proceeding was on the assumption that, however remote the body of the Prisoner, his or her spectre was committing the assault. No limitation of space or time could be imposed on the spectral presence. "Good, plain, legal evidence" was out of the question, where the Judges assumed, as Mather did, that "the molestations" then suffered by the people of the neighbourhood, were the work of Demons, and fully believed that the tortures and convulsions of the accusers, before their eyes, were, as alleged, caused by the spectres of the accused.
To cut the matter short. The considerations Mather presents of the "inconvenience," as he calls it, of the spectral testimony, it might be supposed, would have led him to counsel—not as he did, against making "too great a progress" in its use—but its abandonment altogether. Why did he not, as the Reviewer says ought always have been done, protest utterly against its admission at all? The truth is, that neither in this letter, nor in any way, at any time, did he ever recommend cautionagainstits use, butinits use.
It may be asked, what did he mean by "not laying more stress upon spectre testimony than it will bear," and the general strain of the paragraph? A solution of this last question may be reached as we continue the scrutiny of his language and actions.
In this same letter, Mather says: "I look upon wounds that have been given unto spectres, and received by witches, as intimations, broad enough, in concurrence with other things, to bring out the guilty. Though I am not fond of assaying to give such wounds, yet, the proof [of] such, when given, carries with it what is very palpable."
This alludes to a particular form of spectral evidence. One of the "afflicted children" would testify that she saw and felt the spectre of the accused, tormenting her, and struck at it. A corresponding wound or bruise was found on the body, or a rent in the garments, of the accused. Mather commended this species of evidence, writing to one of the Judges, on the eve of the trials. He not only commends, but urges it as conclusive of guilt. Referring to what constituted the bulk of the evidence of the accusing girls, and which was wholly spectral in its nature—namely, that they were "hurt" by an "unseen hand"—he charges Richards, if he finds such "hurt" to be inflicted by the persons accused, "Hold them, for you have catched a witch." He recommends putting the Prisoners upon repeating the "Lord's prayer" or certain "other Systems of Christianity." He endorses the evidence derived from "poppits," "witch-marks," and even the "water ordeal." He advised a Judge, just proceeding to sit in cases of life and death, to make use of "cross and swift questions," as the means of bringing the accused "into confusion, likely to lead them into confession."
Whoever examines, carefully, this letter to Richards, cannot, I think, but conclude that, instead of exonerating Mather, it fixes upon him the responsibility for the worst features of the Witchcraft Trials.
The next document on which the Reviewer relies is theReturn of the Ministers consulted by his Excellency and the honorable Council, upon the present Witchcraft in Salem Village. It is necessary to give it entire, as follows: