053.jpg (41K)
And now she thinks she can set hens better than I can—and make better riz biscuit. She jest the same as told me so. Any way, the first time I baked bread after she got here, she looked down on my loaves real haughty, yet with a pityin' look, and sez:
“It is very good for yeast, but I always use milk emptin's.”
And she kinder tested her head, and sort o' swept out of the room, not with a broom, no, she would scorn to sweep out a room with a broom or help me in any way, but she sort o' swept it out with her mean. But I didn't care, I knew my bread wuz good.
Now if anybody is sick, she will always tell of times when she has been sicker. She boasts of layin' three nights and two days in a fit. But we don't believe it, Josiah and me don't. That is, we don't believe she lay there so long, a-runnin'.
We believe she come out of 'em occasionally.
But you couldn't get her to give off a hour or a minute of the time. Three nights and two days she lay there a-runnin', so she sez, and she has said it so long, that we spoze, Josiah and me do, that she believes it herself now.
054c13.jpg (97K)
CHAPTER XIII.
Curius, hain't it? How folks will get to tellin' things, and finally tell 'em so much, that finally they will get to believin' of 'em themselves—boastin' of bein' rich, etc., or bad. Now I have seen folks boast over that, act real haughty because they had been bad and got over it. I've seen temperance lecturers and religious exhorters boast sights and sights over how bad they had been. But they wuzn't tellin' the truth, though they had told the same thing so much that probable they had got to thinkin' so.
But in the case of one man in petickuler, I found out for myself, for I didn't believe what he wuz a sayin' any of the time.
Why, he made out in evenin' meetin's, protracted and otherwise, that he had been a awful villain. Why no pirate wuz ever wickeder than he made himself out to be, in the old times before he turned round and become pious.
055.jpg (49K)
But I didn't believe it, for he had a good look to his face, all but the high headed look he had, and sort o' vain.
But except this one look, his face wuz a good moral face, and I knew that no man could cut up and act as he claimed that he had, without carryin' some marks on the face of the cuttin' up, and also of the actin'.
And so, as it happened, I went a visitin' (to Josiah's relations) to the very place where he had claimed to do his deeds of wild badness, and I found that he had always been a pattern man—never had done a single mean act, so fur as wuz known.
Where wuz his boastin' then? As the Bible sez, why, it wuz all vain talk. He had done it to get up a reputation. He had done it because he wuz big feelin' and vain. And he had got so haughty over it, and had told of it so much, that I spoze he believed in it himself.
Curius! hain't it? But I am a eppisodin', and to resoom. Trueman's wife would talk jest so, jest so haughty and high headed, about the world comin' to a end.
She'd dispute with everybody right up and down if they disagreed with her—and specially about that religion of hern. How sot she wuz, how extremely sot.
But then, it hain't in me, nor never wuz, to fight anybody for any petickuler religion of theirn. There is sights and sights of different religions round amongst different friends of mine, and most all on 'em quite good ones.
That is, they are agreeable to the ones who believe in 'em, and not over and above disagreeable to me.
Now it seems to me that in most all of these different doctrines and beliefs, there is a grain of truth, and if folks would only kinder hold onto that grain, and hold themselves stiddy while they held onto it, they would be better off.
But most folks when they go to follerin' off a doctrine, they foller too fur, they hain't megum enough.
Now, for instance, when you go to work and whip anybody, or hang 'em, or burn 'em up for not believin' as you do, that is goin' too fur.
It has been done though, time and agin, in the world's history, and mebby will be agin.
But it hain't reasonable. Now what good will doctrines o' any kind do to anybody after they are burnt up or choked to death?
You see such things hain't bein' megum. Because I can't believe jest as somebody else duz, it hain't for me to pitch at 'em and burn 'em up, or even whip 'em.
No, indeed! And most probable if I should study faithfully out their beliefs, I would find one grain, or mebby a grain and a half of real truth in it.
056.jpg (54K)
Now, for instance, take the doctrines of Christian Healin', or Mind Cure. Now I can't exactly believe that if I fell down and hurt my head on a stun—I cannot believe as I am a layin' there, that I hain't fell, and there hain't no stun—and while I am a groanin' and a bathin' the achin' bruise in anarky and wormwood, I can't believe that there hain't no such thing as pain, nor never wuz.
No, I can't believe this with the present light I have got on the subject.
But yet, I have seen them that this mind cure religion had fairly riz right up, and made 'em nigher to heaven every way—so nigh to it that seemin'ly a light out of some of its winders had lit up their faces with its glowin' repose, its sweet rapture.
I've seen 'em, seen 'em as the Patent Medicine Maker observes so frequently, “before and after takin'.”
Folks that wuz despondent and hopeless, and wretched actin', why, this belief made 'em jest blossom right out into a state of hopefulness, and calmness, and joy—refreshin' indeed to contemplate.
Wall now, the idee of whippin' anybody for believin' anything that brings such a good change to 'em, and fills them and them round 'em with so much peace and happiness.
Why, I wouldn't do it for a dollar bill. And as for hangin' 'em, and brilin' 'em on gridirons, etc., why, that is entirely out of the question, or ort to be.
And now, it don't seem to me that I ever could make a tree walk off, by lookin' at it, and commandin' it to—or call some posys to fall down into my lap, right through, the plasterin'—
Or send myself, or one of myselfs, off to Injy, while the other one of me stayed to Jonesville.
Now, honestly speakin', it don't seem to me that I ever could learn to do this, not at my age, any way, and most dead with rheumatiz a good deal of the time.
I most know I couldn't.
But then agin I have seen believers in Theosiphy that could do wonders, and seemed indeed to have got marvelous control over the forces of Natur.
And now the idee of my whippin' 'em for it. Why you wouldn't ketch me at it.
And Spiritualism now! I spoze, and I about know that there are lots of folks that won't ever see into any other world than this, till the breath leaves their body.
Yet i've seen them, pure sweet souls too, as I ever see, whose eyes beheld blessed visions withheld from more material gaze.
Yes, i've neighbored with about all sorts of religius believers, and never disputed that they had a right to their own religion.
And I've seen them too that didn't make a practice of goin' to any meetin' houses much, who lived so near to God and his angels that they felt the touch of angel hands on their forwards every day of their lives, and you could see the glow of the Fairer Land in their rapt eyes.
They had outgrown the outward forms of religion that had helped them at first, jest as children outgrow the primers and ABC books of their childhood and advance into the higher learnin'.
I've seen them folks i've neighbored with 'em. Human faults they had, or God would have taken them to His own land before now. Their imperfections, I spoze sort o' anchored 'em here for a spell to a imperfect world.
But you could see, if you got nigh enough to their souls to see anything about 'em—you could see that the anchor chains wuz slight after all, and when they wuz broke, oh how lightly and easily they would sail away, away to the land that their rapt souls inhabited even now.
Yes, I've seen all sorts of religius believers and I wuzn't goin' to be too hard on Tamer for her belief, though I couldn't believe as she did.
057c14.jpg (97K)
CHAPTER XIV.
He come to our house a visitin' along the first week in June, and the last day in June wuz the day they had sot for the world to come to an end. I, myself, didn't believe she knew positive about it, and Josiah didn't either. And I sez to her, “The Bible sez that it hain't agoin' to be revealed to angels even, or to the Son himself, but only to the Father when that great day shall be.” And sez I to Trueman's wife, sez I, “How shouldyoube expected to know it?”
Sez she, with that same collected together haughty look to her, “My name wuzn't mentioned, I believe, amongst them thatwuzn'tto know it!”
And of course I had to own up that it wuzn't. But good land! I didn't believe she knew a thing more about it than I did, but I didn't dispute with her much, because she wuz one of the relatives on his side—you know you have to do different with 'em than you do with them on your own side—you have to. And then agin, I felt that if it didn't come to an end she would be convinced that she wuz in the wrong on't, and if she did we should both of us be pretty apt to know it, so there wuzn't much use in disputin' back and forth.
But she wuz firm as iron in her belief. And she had come up visitin' to our home, so's to be nigh when Trueman riz. Trueman wuz buried in the old Risley deestrict, not half a mile from us on a back road. And she naterally wanted to be round at the time.
She said plain to me that Trueman never could seem to get along without her. And though she didn't say it right out, she carried the idea (and Josiah resented it because Trueman was a favorite cousin of his'n on his own side.) She jest the same as said right out that Trueman, if she wuzn't by him to tend to him, would be jest as apt to come up wrong end up as any way.
Josiah didn't like it at all.
Wall, she had lived a widowed life for a number of years, and had said right out, time and time agin, that she wouldn't marry agin. But Josiah thought, and I kinder mistrusted myself, that she wuz kinder on the lookout, and would marry agin if she got a chance—not fierce, you know, or anything of that kind, but kinder quietly lookin' out and standin' ready. That wuz when she first come; but before she went away she acted fierce.
058.jpg (60K)
Wall, there wuz sights of Adventists up in the Risley deestrict, and amongst the rest wuz an old bachelder, Joe Charnick.
And Joe Charnick wuz, I s'poze, of all Advents, the most Adventy. He jestknewthe world wuz a comin' to a end that very day, the last day of June, at four o'clock in the afternoon. And he got his robe all made to go up in. It wuz made of a white book muslin, and Jenette Finster made it. Cut it out by one of his mother's nightgowns—so she told me in confidence, and of course I tell it jest the same; I want it kep.
She was afraid Joe wouldn't like it, if he knew she took the nightgown for a guide, wantin' it, as he did, for a religious purpose.
But, good land! as I told her, religion or not, anybody couldn't cut anything to look anyhow without sumpthin' fora guide, and she bein' an old maiden felt a little delicate about measurin' him.
His mother wuz as big round as he wuz, her weight bein' 230 by the steelyards, and she allowed 2 fingers and a half extra length—Joe is tall. She gathered it in full round the neck, and the sleeves (at his request) hung down like wings, a breadth for each wing wuz what she allowed. Jenette owned up to me (though she wouldn't want it told of for the world, for it had been sposed for years, that he and she had a likin' for each other, and mebby would make a match some time, though what they had been a-waitin' for for the last 10 years nobody knew). But she allowed to me that when he got his robe on, he wuz the worst lookin' human bein' that she ever laid eyes on, and sez she, for she likes a joke, Jenette duz: “I should think if Joe looked in the glass after he got it on, his religion would be a comfort to him; I should think he would be glad the worldwuzcomin' to a end.”
But hedidn'tlook at the glass, Jenette said he didn't; he wanted to see if it wuz the right size round the neck. Joe hain't handsome, but he is kinder good-lookin', and he is a good feller and got plenty to do with, but bein' kinder big-featured, and tall, and hefty, he must have looked like fury in the robe. But he is liked by everybody, and everybody is glad to see him so prosperous and well off.
He has got 300 acres of good land, “be it more or less,” as the deed reads; 30 head of cows, and 7 head of horses (and the hull bodies of 'em). And a big sugar bush, over 1100 trees, and a nice little sugar house way up on a pretty side hill amongst the maple trees. A good, big, handsome dwellin' house, a sort of cream color, with green blinds; big barn, and carriage house, etc., etc., and everything in the very best of order. He is a pattern farmer and a pattern son—yes, Joe couldn't be a more pattern son if he acted every day from a pattern.
He treats his mother dretful pretty, from day to day. She thinks that there hain't nobody like Joe; and it wuz s'pozed that Jenette thought so too.
But Jenette is, and always wuz, runnin' over with common sense, and she always made fun and laughed at Joe when he got to talkin' about his religion, and about settin' a time for the world to come to a end. And some thought that that wuz one reason why the match didn't go off, for Joe likes her, everybody could see that, for he wuz jest such a great, honest, open-hearted feller, that he never made any secret of it. And Jenette liked JoeIknew, though she fooled a good many on the subject. But she wuz always a great case to confide in me, and though she didn't say so right out, which wouldn't have been her way, for, as the poet sez, she wuzn't one “to wear her heart on the sleeves of her bask waist,” still, I knew as well es I wanted to, that she thought her eyes of him. And old Miss Charnick jest about worshipped Jenette, would have her with her, sewin' for her, and takin' care of her—she wuz sick a good deal, Mother Charnick wuz. And she would have been tickled most to death to have had Joe marry her and bring her right home there.
And Jenette wuz a smart little creeter, “smart as lightnin',” as Josiah always said.
She had got along in years, Jenette had, without marryin', for she staid to hum and took care of her old father and mother and Tom. The other girls married off, and left her to hum, and she had chances, so it wuz said, good ones, but she wouldn't leave her father and mother, who wuz gettin' old, and kinder bed-rid, and needed her. Her father, specially, said he couldn't live, and wouldn't try to, if Jenette left 'em, but he said, the old gentleman did, that Jenette should be richly paid for her goodness to 'em.
That wuzn't what made Jenette good, no, indeed; she did it out of the pure tenderness and sweetness of her nature and lovin'heart. But I used to love to hear the old gentleman talk that way, for he wuz well off, and I felt that so far as money could pay for the hull devotion of a life, why, Jenette would be looked out for, and have a good home, and enough to do with. So she staid to hum, as I say, and took care of'em night and day; sights of watching and wearisome care she had, poor little creeter; but she took the best of care of 'em, and kep 'em kinder comforted up, and clean, and brought up Tom, the youngest boy, by hand, and thought her eyes on him.
And he wuz a smart chap—awful smart, as it proved in the end; for he married when he wuz 21, and brought his wife (a disagreeable creeter) home to the old homestead, and Jenette, before they had been there 2 weeks, wuz made to feel that her room wuz better than her company.
That wuz the year the old gentleman died; her mother had died 3 months prior and beforehand.
Her brother, as I said, wur smart, and he and his wife got round the old man in some way and sot him against Jenette, and got everything he had.
He wuz childish, the old man wuz; used to try to put his pantaloons on over his head, and get his feet into his coat sleeves, etc., etc.
And he changed his will, that had gi'n Jenette half the property, a good property, too, and gi'n it all to Tom, every mite of it, all but one dollar, which Jenette never took by my advice.
For I wuz burnin' indignant at old Mr. Finster and at Tom. Curius, to think such a girl as Jenette had been—such a patient, good creeter, and such a good-tempered one, and everything—to think her pa should have forgot all she had done, and suffered, and gi'n up for 'em, and give the property all to that boy, who had never done anything only to spend their money and make Jenette trouble.
But then, I s'poze it wuz old Mr. Finster's mind, or the lack on't, and I had to stand it, likewise so did Jenette.
But I never sot a foot into Tom Finster's house, not a foot after that day that Jenette left it. I wouldn't. But I took her right to my house, and kep her for 9 weeks right along, and wuz glad to.
That wuz some 10 years prior and before this, and she had gone round sewin' ever sense. And she wuz beloved by everybody, and had gone round highly respected, and at seventy-five cents a day.
Her troubles, and everybody that knew her, knew how many she had of 'em, but she kep 'em all to herself, and met the world and her neighbors with a bright face.
If she took her skeletons out of the closet to air 'em, and I s'poze she did, everybody duz; they have to at times, to see if their bones are in good order, if for nothin' else. But if she ever did take 'em out and dust 'em, she did it all by herself. The closet door wuz shet up and locked when anybody wuz round. And you would think, by her bright, laughin' face, that she never heard the word skeleton, or ever listened to the rattle of a bone.
And she kep up such a happy, cheerful look on the outside, that I s'poze it ended by her bein' cheerful and happy on the inside.
The stiddy, good-natured, happy spirit that she cultivated at first by hard work, so I s'poze; but at last it got to be second nater, the qualities kinder struck in and shewuzhappy, and shewuzcontented—that is, I s'poze so.
Though I, who knew Jenette better than anybody else, almost, knew how tuff, how fearful tuff it must have come on her, to go round from home to home—not bein' settled down at home anywhere. I knew jest what a lovin' little home body she wuz. And how her sweet nater, like the sun, would love to light up one bright lovin' home, and shine kinder stiddy there, instead of glancin' and changin' about from one place to another, like a meteor.
Some would have liked it; some like change and constant goin' about, and movin' constantly through space—but I knew Jenette wuzn't made on the meteor plan. I felt sorry for Jenette, down deep in my heart, I did; but I didn't tell her so; no, she wouldn't have liked it; she kep a brave face to the world. And as I said, her comin' wuz looked for weeks and weeks ahead, in any home where she wuz engaged to sew by the day.
Everybody in the house used to feel the presence of a sunshiny, cheerful spirit. One that wuz determined to turn her back onto troubles she couldn't help and keep her face sot towards the Sun of Happiness. One who felt good and pleasant towards everybody, wished everybody well. One who could look upon other folks'es good fortune without a mite of jealousy or spite. One who loved to hear her friends praised and admired, loved to see 'em happy. And if they had a hundred times the good things she had, why, she was glad for their sakes, that they had 'em, she loved to see 'em enjoy 'em, if she couldn't.
And she wuz dretful kinder cunnin' and cute, Jenette wuz. She would make the oddest little speeches; keep everybody laughin' round her, when she got to goin'.
059.jpg (53K)
Yes, she wuz liked dretful well, Jenette wuz. Her face has a kind of a pert look on to it, her black eyes snap, a good-natured snap, though, and her nose turns up jest enough to look kinder cunnin', and her hair curls all over her head.
Smart round the house she is, and Mother Charnick likes that, for she is a master good housekeeper. Smart to answer back and joke. Joe is slow of speech, and his big blue eyes won't fairly get sot onto anything, before Jenette has looked it all through, and turned it over, and examined it on the other side, and got through with it.
Wall, she wuz to work to Mother Charnick's makin' her a black alpacka dress, and four new calico ones, and coverin' a parasol.
A good many said that Miss Charnick got dresses a purpose for Jenette to make, so's to keep her there. Jenette wouldn't stay there a minute only when she wuz to work, and as they always kep a good, strong, hired girl, she knew when she wuz needed, and when she wuzn't. But, of course, she couldn't refuse to sew for her, and at what she wuz sot at, though she must have known and felt that Miss Charnick wuz lavish in dresses. She had 42 calico dresses, and everybody knew it, new ones, besides woosted. But, anyway, there she was a sewin' when the word came that the world was a comin' to a end on the 30th day of June, at 4 o'clock in the afternoon.
Miss Charnick wuz a believer, but not to the extent that Joe was. For Jenette asked her if she should stop sewin', not sposin' that she would need the dresses, specially the four calico ones, and the parasol in case of the world's endin'.
And she told Jenette, and Jenette told me, so's I know it is true, “that she might go right on, and get the parasol cover, and the trimmins to the dresses, cambrick, and linin' and things, and hooks and eyes.”
And Miss Charnick didn't prepare no robe. But Jenette mistrusted, though Miss Charnick is close-mouthed, and didn't say nothin', but Jenette mistrusted that she laid out, when she sees signs, to use a nightgown.
She had piles of the nicest ones, that Jenette had made for her from time to time, over 28, all trimmed off nice enough for day dresses, so Jenette said, trimmed with tape trimmin's, some of 'em, and belted down in front.
Wall, they had lots of meetin's at the Risley school-house, as the time drew near. And Miss Trueman Pool went to every one on 'em.
She had been too weak to go out to the well, or to the barn. She wanted dretfully to see some new stanchils that Josiah had been a makin', jest like some that Pool had had in his barn. She wanted to see 'em dretful, but was too weak to walk. And I had had kind of a tussle in my own mind, whether or not I should offer to let Josiah carry her out; but kinder hesitated, thinkin' mebby she would get stronger.
But I hain't jealous, not a mite. It is known that I hain't all through Jonesville and Loontown. No, I'd scorn it. I thought Pool's wife would get better and she did.
One evenin' Joe Charnick came down to bring home Josiah's augur, and the conversation turned onto Adventin'. And Miss Pool see that Joe wuz congenial on that subject; he believed jest as she did, that the world would come to an end the 30th. This was along the first part of the month.
060.jpg (152K)
He spoke of the good meetin's they wuz a-havin' to the Risley school-house, and how he always attended to every one on 'em. And the next mornin' Miss Trueman Pool gin out that she wuz a-goin' that evenin'. It wuz a good half a mile away, and I reminded her that Josiah had to be away with the team, for he wuz a-goin' to Loontown, heavy loaded, and wouldn't get back till along in the evenin'.
But she said “that she felt that the walk would do her good.”
I then reminded her of the stanchils, but she said “stanchils and religion wuz two separate things.” Which I couldn't deny, and didn't try to. And she sot off for the school-house that evenin' a-walkin' a foot. And the rest of her adventins and the adventins of Joe I will relate in another epistol; and I will also tell whether the world come to an end or not. I know folks will want to know, and I don't love to keep folks in onxiety—it hain't my way.
061c15.jpg (104K)
CHAPTER XV.
Wall, from that night, Miss Trueman Pool attended to the meetins at the Risley school-house, stiddy and constant. And before the week wuz out Joe Charnick had walked home with her twice. And the next week he carried her to Jonesville to get the cloth for her robe, jest like his'n, white book muslin. And twice he had come to consult her on a Bible passage, and twice she had walked up to his mother's to consult with her on a passage in the Apockraphy. And once she went up to see if her wings wuz es deep and full es his'n. She wanted 'em jest the same size.
Miss Charnick couldn't bear her. Miss Charnick wuz a woman who had enjoyed considerble poor health in her life, and she had now, and had been havin' for years, some dretful bad spells in her stomach—a sort of a tightness acrost her chest. And Trueman's wife argued with her that her spells had been worse, and her chest had been tighter. And the old lady didn't like that at all, of course. And the old lady took thoroughwert for 'em, and Trueman's wife insisted on't that thoroughwert wuz tightenin'.
And then there wuz some chickens in a basket out on the stoop, that the old hen had deserted, and Miss Charnick wuz a bringin' 'em up by hand. And Mother Chainick went out to feed 'em, and Trueman's wife tosted her head and said, “she didn't approve of it—she thought a chicken ought to be brung up by a hen.”
But Miss Charnick said, “Why, the hen deserted 'em; they would have perished right there in the nest.”
But Trueman's wife wouldn't gin in, she stuck right to it, “that it wuz a hen's business, and nobody else's.”
And of course she had some sense on her side, for of course it is a hen's business, her duty and her prevelege to bring up her chickens. But if she won't do it, why, then, somebody else has got to—they ought to be brung. I say Mother Charnick wuz in the right on't. But Trueman's wife had got so in the habit of findin' fault, and naggin' at me, and the other relations on Trueman's side and hern, that she couldn't seem to stop it when she knew it wuz for her interest to stop.
And then she ketched a sight of the alpacker dress Jenette wuz a-makin' and she said “that basks had gone out.”
And Miss Charnick was over partial to 'em (most too partial, some thought), and thought they wuz in the height of the fashion. But Trueman's wife ground her right down on it.
“Baskswuz out, fer she knew it, she had all her new ones made polenay.”
And hearin' 'em argue back and forth for more'n a quarter of an hour, Jenette put in and sez (she thinks all the world of Mother Charnick), “Wall, I s'pose you won't take much good of your polenays, if you have got so little time to wear 'em.”
And then Trueman's wife (she wuz meen-dispositioned, anyway) said somethin' about “hired girls keepin' their place.”
And then Mother Charnick flared right up and took Jenette's part. And Joe's face got red; he couldn't bear to see Jenette put upon, if she wuz makin' fun of his religeon. And Trueman's wife see that she had gone too fur, and held herself in, and talked good to Jenette, and flattered up Joe, and he went home with her and staid till ten o'clock.
They spent a good deal of their time a-huntin' up passages, to prove their doctrine, in the Bible, and the Apockraphy, and Josephus, and others.
It beat all how many Trueman's wife would find, and every one she found Joe would seem to think the more on her. And so it run along, till folks said they wuz engaged, and Josiah and me thought so, too.
And though Jenette wuzn't the one to say anything, she begun to look kinder pale and mauger. And when I spoke of it to her, she laid it to her liver. And I let her believe I thought so too. And I even went so fur as to recommend tansey and camomile tea, with a little catnip mixed in—I did it fur blinders. I knew it wuzn't her liver that ailed her. I knew it wuz her heart. I knew it wuz her heart that wuz a-achin'.
Wall, we had our troubles, Josiah and me did. Trueman's wife wuz dretful disagreeable, and would argue us down, every separate thing we tried to do or say. And she seemed more high-headed and disagreeable than ever sence Joe had begun to pay attention to her. Though what earthly good his attention wuz a-goin' to do, wuz more than I could see, accordin' to her belief.
But Josiah said, “he guessed Joe wouldn't have paid her any attention, if he hadn't thought that the world wuz a-comin' to a end so soon. He guessed he wouldn't want her round if it wuz a-goin' to stand.”
Sez I, “Josiah, you are a-judgin' Joe by yourself.” And he owned up that he wuz.
Wall, the mornin' of the 30th, after Josiah and me had eat our breakfast, I proceeded to mix up my bread. I had set the yeast overnight, and I wuz a mouldin' it out into tins when Trueman's wife come down-stairs with her robe over her arm. She wanted to iron it out and press the seams.
I had baked one tin of my biscuit for breakfast, and I had kep 'em warm for Trueman's wife, for she had been out late the night before to a meetin' to Risley school-house, and didn't come down to breakfast. I had also kep some good coffee warm for her, and some toast and steak.
She laid her robe down over a chair-back, and sot down to her breakfast, but begun the first thing to find fault with me for bein' to work on that day. She sez, “The idee, of the last day of the world, and you a-bein' found makin' riz biscuit, yeast ones!” sez she.
“Wall,” sez I, “I don't know but I had jest as soon be found a-makin' riz biscuit, a-takin' care of my own household, as the Lord hes commanded me to, as to be found a-sailin' round in a book muslin Mother Hubbard.”
“It hain't a Mother Hubbard!” sez she.
“Wall,” sez I, “I said it for oritory. But it is puckered up some like them, and you know it.” Hers wuz made with a yoke.
And Josiah sot there a-fixin' his plantin' bag. He wuz a-goin' out that mornin' to plant over some corn that the crows had pulled up. And she bitterly reproved him. But he sez, “If the world don't come to a end, the corn will be needed.”
“But it will,” she sez in a cold, haughty tone.
062.jpg (158K)
“Wall,” sez he, “if it does, I may as well be a-doin' that as to be settin' round.” And he took his plantin' bag and went out. And then she jawed me for upholdin' him.
And sez she, as she broke open a biscuit and spread it with butter previous to eatin' it, sez she, “I should thinkrespect, respect for the great and fearful thought of meetin' the Lord, would scare you out of the idea of goin' on with your work.”
Sez I calmly, “Does it scare you, Trueman's wife?”
“Wall, not exactly scare,” sez she, “but lift up, lift up far above bread and other kitchen work.”
And again she buttered a large slice, and I sez calmly, “I don't s'poze I should be any nearer the Lord than I am now. He sez He dwells inside of our hearts, and I don't see how He could get any nearer to us than that. And anyway, what I said to you I keep a-sayin', that I think He would approve of my goin' on calm and stiddy, a-doin' my best for the ones He put in my charge here below, my husband, my children, and my grandchildren.” (I some expected Tirzah Ann and the babe home that day to dinner.)
“Wall, you feel very diffrent from some wimmen that wuz to the school-house last night, and act very diffrent. They are good Christian females. It is a pity you wuzn't there. P'raps your hard heart would have melted, and you would have had thoughts this mornin' that would soar up above riz biscuit.”
And as she sez this she begun on her third biscuit, and poured out another cup of coffee. And I, wantin' to use her well, sez, “What did they do there?”
“Do!” sez she, “why, it wuz the most glorious meetin' we ever had. Three wimmen lay at one time perfectly speechless with the power. And some of em' screemed so you could hear 'em fer half a mile.”
I kep on a-mouldin' my bread out into biscuit (good shaped ones, too, if I do say it), and sez calmly, “Wall, I never wuz much of a screemer. I have always believed in layin' holt of the duty next to you, and doin'somethings, things He hascommanded. Everybody to their own way. I don't condemn yourn, but I have always seemed to believe more in the solid, practical parts of religion, than the ornimental. I have always believed more in the power of honesty, truth, and justice, than in the power they sometimes have at camp and other meetins. Howsumever,” sez I, “I don't say but what that power is powerful, to the ones that have it, only I wuz merely observin' that it never wuzmyway to lay speechless or holler much—not that I consider hollerin' wrong, if you holler from principle, but I never seemed to have a call to.”
“You would be far better if you did,” sez Trueman's wife, “far better. But you hain't good enough.”
“Oh!” sez I, reasonably, “I could holler if I wanted to, but the Lord hain't deef. He sez specilly, that He hain't, and so I never could see theusein hollerin' to Him. And I never could see the use of tellin' Him in public so many things as some do. Why Heknowsit. Heknowsall these things. He don't need to have you try to enlighten Him as if you wuz His gardeen—as I have heard folks do time and time agin. Heknowswhat we are, what we need. I am glad, Trueman's wife,” sez I, “that He can look right down into our hearts, that He is right there in 'em a-knowin' all about us, all our wants, our joys, our despairs, our temptations, our resolves, our weakness, our blindness, our defects, our regrets, our remorse, our deepest hopes, our inspiration, our triumphs, our glorys. But when Heisright there, in the midst of our soul, our life, why,whyshould we kneel down in public and holler at Him?”
“You would be glad to if you wuz good enough,” sez she; “if you had attained unto a state of perfection, you would feel like it.”
That kinder riled me up, and I sez, “Wall, I have lived in this house with them that wuz perfect, and that is bad enough for me, without bein' one of 'em myself. For more disagreeable creeters,” sez I, a prickin' my biscuit with a fork, “more disagreeable creeters I never laid eyes on.”
Trueman's wife thinks she is perfect, she has told me so time and agin—thinks she hain't done anything wrong in upwards of a number of years.
But she didn't say nothin' to this, only begun agin about the wickedness and immorality of my makin' riz biscuit that mornin', and the deep disgrace of Josiah Allen keepin' on with his work.
But before I could speak up and take his part, for Iwillnot hear my companion found fault with by any female but myself, she had gathered up her robe, and swept upstairs with it, leavin' orders for a flatiron to be sent up.
Wall, the believers wuz all a-goin' to meet at the Risley school-house that afternoon. They wuz about 40 of 'em, men and wimmen. And I told Josiah at noon, I believed I would go down to the school-house to the meetin'. And he a-feelin', I mistrust, that if they should happen to be in the right on't, and the world should come to a end, he wanted to be by the side of his beloved pardner, he offered to go too. But he never had no robe, no, nor never thought of havin'.
The Risley school-house stood in a clearin', and had tall stumps round it in the door-yard. And we had heard that some of the believers wuz goin' to get up on them stumps, so's to start off from there. And sure enough, we found it wuz the calculation of some on 'em.
The school-boys had made steps up the sides of some of the biggest stumps, and lots of times in political meetin's men had riz up on 'em to talk to the masses below. Why I s'poze a crowd of as many as 45 or 48, had assembled there at one time durin' the heat of the campain.
But them politicians had on their usual run of clothes, they didn't have on white book muslin robes. Good land!
063c16.jpg (105K)
CHAPTER XVI.
Wall, lots of folks had assembled to the school-house when we got there, about 3 o'clock P.M.—afternoon. Believers, and world's people, all a-settin' round on seats and stumps, for the school-house wuz small and warm, and it wuz pleasanter out-doors.
We had only been there a few minutes when Mother Charnick and Jenette walked in. Joe had been there for sometime, and he and the Widder Pool wuz a-settin' together readin' a him out of one book. Jenette looked kinder mauger, and Trueman's wife looked haughtily at her, from over the top of the him book.
Mother Charnick had a woosted work-bag on her arm. There might have been a night gown in it, and there might not. It wuz big enough to hold one, and it looked sort o' bulgy. But it wuz never known—Miss Charnick is a smart woman. It never wuz known what she had in the bag.
Wall, the believers struck up a him, and sung it through—as mournful, skairful sort of a him as I ever hearn in my hull life; and it swelled out and riz up over the pine trees in a wailin', melancholy sort of a way, and wierd—dretful wierd.
And then a sort of a lurid, wild-looking chap, a minister, got up and preached the wildest and luridest discourse I ever hearn in my hull days. It wuz enough to scare a snipe. The very strongest and toughest men there turned pale, and wimmen cried and wept on every side of me, and wept and cried.
I, myself, didn't weep. But I drawed nearer to my companion, and kinder leaned up against him, and looked off on the calm blue heavens, the serene landscape, and the shinin' blue lake fur away, and thought—jest as true as I live and breathe, I thought that I didn't care much, if God willed it to be so, that my Josiah and I should go side by side, that very day and minute, out of the certainties of this life into the mysteries of the other, out of the mysteries of this life into the certainties of the other.