There are three places where I should like to live; naming them in the inverse order of preference,—the Isle of Wight, Sorrento, and Heaven. The first two have something in common, the almost mystic union of sky and sea and shore, a soft atmospheric suffusion that works an enchantment, and puts one into a dreamy mood. And yet there are decided contrasts. The superabundant, soaking sunshine of Sorrento is of very different quality from that of the Isle of Wight. On the island there is a sense of home, which one misses on this promontory, the fascination of which, no less strong, is that of a southern beauty, whose charms conquer rather than win. I remember with what feeling I one day unexpectedly read on a white slab, in the little inclosure of Bonchurch, where the sea whispered as gently as the rustle of the ivy-leaves, the name of John Sterling. Could there be any fitter resting-place for that most, weary, and gentle spirit? There I seemed to know he had the rest that he could not have anywhere on these brilliant historic shores. Yet so impressible was his sensitive nature, that I doubt not, if he had given himself up to the enchantment of these coasts in his lifetime, it would have led him by a spell he could not break.
I am sometimes in doubt what is the spell of Sorrento, and half believe that it is independent of anything visible. There is said to be a fatal enchantment about Capri. The influences of Sorrento are not so dangerous, but are almost as marked. I do not wonder that the Greeks peopled every cove and sea-cave with divinities, and built temples on every headland and rocky islet here; that the Romans built upon the Grecian ruins; that the ecclesiastics in succeeding centuries gained possession of all the heights, and built convents and monasteries, and set out vineyards, and orchards of olives and oranges, and took root as the creeping plants do, spreading themselves abroad in the sunshine and charming air. The Italian of to-day does not willingly emigrate, is tempted by no seduction of better fortune in any foreign clime. And so in all ages the swarming populations have clung to these shores, filling all the coasts and every nook in these almost inaccessible hills with life. Perhaps the delicious climate, which avoids all extremes, sufficiently accounts for this; and yet I have sometimes thought there is a more subtle reason why travelers from far lands are spellbound here, often against will and judgment, week after week, month after month.
However this may be, it is certain that strangers who come here, and remain long enough to get entangled in the meshes which some influence, I know not what, throws around them, are in danger of never departing. I know there are scores of travelers, who whisk down from Naples, guidebook in hand, goaded by the fell purpose of seeing every place in Europe, ascend some height, buy a load of the beautiful inlaid woodwork, perhaps row over to Capri and stay five minutes in the azure grotto, and then whisk away again, untouched by the glamour of the place. Enough that they write “delightful spot” in their diaries, and hurry off to new scenes, and more noisy life. But the visitor who yields himself to the place will soon find his power of will departing. Some satirical people say, that, as one grows strong in body here, he becomes weak in mind. The theory I do not accept: one simply folds his sails, unships his rudder, and waits the will of Providence, or the arrival of some compelling fate. The longer one remains, the more difficult it is to go. We have a fashion—indeed, I may call it a habit—of deciding to go, and of never going. It is a subject of infinite jest among the habitues of the villa, who meet at table, and who are always bidding each other good-by. We often go so far as to write to Naples at night, and bespeak rooms in the hotels; but we always countermand the order before we sit down to breakfast. The good-natured mistress of affairs, the head of the bureau of domestic relations, is at her wits' end, with guests who always promise to go and never depart. There are here a gentleman and his wife, English people of decision enough, I presume, in Cornwall, who packed their luggage before Christmas to depart, but who have not gone towards the end of February,—who daily talk of going, and little by little unpack their wardrobe, as their determination oozes out. It is easy enough to decide at night to go next day; but in the morning, when the soft sunshine comes in at the window, and when we descend and walk in the garden, all our good intentions vanish. It is not simply that we do not go away, but we have lost the motive for those long excursions which we made at first, and which more adventurous travelers indulge in. There are those here who have intended for weeks to spend a day on Capri. Perfect day for the expedition succeeds perfect day, boatload after boatload sails away from the little marina at the base of the cliff, which we follow with eves of desire, but—to-morrow will do as well. We are powerless to break the enchantment.
I confess to the fancy that there is some subtle influence working this sea-change in us, which the guidebooks, in their enumeration of the delights of the region, do not touch, and which maybe reaches back beyond the Christian era. I have always supposed that the story of Ulysses and the Sirens was only a fiction of the poets, intended to illustrate the allurements of a soul given over to pleasure, and deaf to the call of duty and the excitement of a grapple with the world. But a lady here, herself one of the entranced, tells me that whoever climbs the hills behind Sorrento, and looks upon the Isle of the Sirens, is struck with an inability to form a desire to depart from these coasts. I have gazed at those islands more than once, as they lie there in the Bay of Salerno; and it has always happened that they have been in a half-misty and not uncolored sunlight, but not so draped that I could not see they were only three irregular rocks, not far from shore, one of them with some ruins on it. There are neither sirens there now, nor any other creatures; but I should be sorry to think I should never see them again. When I look down on them, I can also turn and behold on the other side, across the Bay of Naples, the Posilipo, where one of the enchanters who threw magic over them is said to lie in his high tomb at the opening of the grotto. Whether he does sleep in his urn in that exact spot is of no moment. Modern life has disillusioned this region to a great extent; but the romance that the old poets have woven about these bays and rocky promontories comes very easily back upon one who submits himself long to the eternal influences of sky and sea which made them sing. It is all one,—to be a Roman poet in his villa, a lazy friar of the Middle Ages toasting in the sun, or a modern idler, who has drifted here out of the active currents of life, and cannot make up his mind to depart.
On heights at either end of the Piano di Sorrento, and commanding it, stood two religious houses: the Convent of the Carnaldoli to the northeast, on the crest of the hill above Meta; the Carthusian Monastery of the Deserto, to the southwest, three miles above Sorrento. The longer I stay here, the more respect I have for the taste of the monks of the Middle Ages. They invariably secured the best places for themselves. They seized all the strategic points; they appropriated all the commanding heights; they knew where the sun would best strike the grapevines; they perched themselves wherever there was a royal view. When I see how unerringly they did select and occupy the eligible places, I think they were moved by a sort of inspiration. In those days, when the Church took the first choice in everything, the temptation to a Christian life must have been strong.
The monastery at the Deserto was suppressed by the French of the first republic, and has long been in a ruinous condition. Its buildings crown the apex of the highest elevation in this part of the promontory: from its roof the fathers paternally looked down upon the churches and chapels and nunneries which thickly studded all this region; so that I fancy the air must have been full of the sound of bells, and of incense perpetually ascending. They looked also upon St. Agata under the hill, with a church bigger than itself; upon more distinct Massa, with its chapels and cathedral and overlooking feudal tower; upon Torca, the Greek Theorica, with its Temple of Apollo, the scene yet of an annual religious festival, to which the peasants of Sorrento go as their ancestors did to the shrine of the heathen god; upon olive and orange orchards, and winding paths and wayside shrines innumerable. A sweet and peaceful scene in the foreground, it must have been, and a whole horizon of enchantment beyond the sunny peninsula over which it lorded: the Mediterranean, with poetic Capri, and Ischia, and all the classic shore from Cape Misenum, Baiae, and Naples, round to Vesuvius; all the sparkling Bay of Naples; and on the other side the Bay of Salerno, covered with the fleets of the commerce of Amalfi, then a republican city of fifty thousand people; and Grecian Paestum on the marshy shore, even then a ruin, its deserted porches and columns monuments of an architecture never equaled elsewhere in Italy. Upon this charming perch, the old Carthusian monks took the summer breezes and the winter sun, pruned their olives, and trimmed their grapevines, and said prayers for the poor sinners toiling in the valleys below.
The monastery is a desolate old shed now. We left our donkeys to eat thistles in front, while we climbed up some dilapidated steps, and entered the crumbling hall. The present occupants are half a dozen monks, and fine fellows too, who have an orphan school of some twenty lads. We were invited to witness their noonday prayers. The flat-roofed rear buildings extend round an oblong, quadrangular space, which is a rich garden, watered from capacious tanks, and coaxed into easy fertility by the impregnating sun. Upon these roofs the brothers were wont to walk, and here they sat at peaceful evening. Here, too, we strolled; and here I could not resist the temptation to lie an unheeded hour or two, soaking in the benignant February sun, above every human concern and care, looking upon a land and sea steeped in romance. The sky was blue above; but in the south horizon, in the direction of Tunis, were the prismatic colors. Why not be a monk, and lie in the sun?
One of the handsome brothers invited us into the refectory, a place as bare and cheerless as the feeding-room of a reform school, and set before us bread and cheese, and red wine, made by the monks. I notice that the monks do not water their wine so much as the osteria keepers do; which speaks equally well for their religion and their taste. The floor of the room was brick, the table plain boards, and the seats were benches; not much luxury. The monk who served us was an accomplished man, traveled, and master of several languages. He spoke English a little. He had been several years in America, and was much interested when we told him our nationality.
“Does the signor live near Mexico?”
“Not in dangerous proximity,” we replied; but we did not forfeit his good opinion by saying that we visited it but seldom.
Well, he had seen all quarters of the globe: he had been for years a traveler, but he had come back here with a stronger love for it than ever; it was to him the most delightful spot on earth, he said. And we could not tell him where its equal is. If I had nothing else to do, I think I should cast in my lot with him,—at least for a week.
But the monks never got into a cozier nook than the Convent of the Camaldoli. That also is suppressed: its gardens, avenues, colonnaded walks, terraces, buildings, half in ruins. It is the level surface of a hill, sheltered on the east by higher peaks, and on the north by the more distant range of Great St. Angelo, across the valley, and is one of the most extraordinarily fertile plots of ground I ever saw. The rich ground responds generously to the sun. I should like to have seen the abbot who grew on this fat spot. The workmen were busy in the garden, spading and pruning.
A group of wild, half-naked children came about us begging, as we sat upon the walls of the terrace,—the terrace which overhangs the busy plain below, and which commands the entire, varied, nooky promontory, and the two bays. And these children, insensible to beauty, want centesimi!
In the rear of the church are some splendid specimens of the umbrella-like Italian pine. Here we found, also, a pretty little ruin,—it might be Greek and—it might be Druid for anything that appeared, ivy-clad, and suggesting a religion older than that of the convent. To the east we look into a fertile, terraced ravine; and beyond to a precipitous brown mountain, which shows a sharp outline against the sky; halfway up are nests of towns, white houses, churches, and above, creeping along the slope, the thread of an ancient road, with stone arches at intervals, as old as Caesar.
We descend, skirting for some distance the monastery walls, over which patches of ivy hang like green shawls. There are flowers in profusion, scented violets, daisies, dandelions, and crocuses, large and of the richest variety, with orange pistils, and stamens purple and violet, the back of every alternate leaf exquisitely penciled.
We descend into a continuous settlement, past shrines, past brown, sturdy men and handsome girls working in the vineyards; we descend—but words express nothing—into a wonderful ravine, a sort of refined Swiss scene,—high, bare steps of rock butting over a chasm, ruins, old walls, vines, flowers. The very spirit of peace is here, and it is not disturbed by the sweet sound of bells echoed in the passes. On narrow ledges of precipices, aloft in the air where it would seem that a bird could scarcely light, we distinguish the forms of men and women; and their voices come down to us. They are peasants cutting grass, every spire of which is too precious to waste.
We descend, and pass by a house on a knoll, and a terrace of olives extending along the road in front. Half a dozen children come to the road to look at us as we approach, and then scamper back to the house in fear, tumbling over each other and shouting, the eldest girl making good her escape with the baby. My companion swings his hat, and cries, “Hullo, baby!” And when we have passed the gate, and are under the wall, the whole ragged, brown-skinned troop scurry out upon the terrace, and run along, calling after us, in perfect English, as long as we keep in sight, “Hullo, baby!” “Hullo, baby!” The next traveler who goes that way will no doubt be hailed by the quick-witted natives with this salutation; and, if he is of a philological turn, he will probably benefit his mind by running the phrase back to its ultimate Greek roots.
For three years, once upon a time, it did not rain in Sorrento. Not a drop out of the clouds for three years, an Italian lady here, born in Ireland, assures me. If there was an occasional shower on the Piano during all that drought, I have the confidence in her to think that she would not spoil the story by noticing it.
The conformation of the hills encircling the plain would be likely to lead any shower astray, and discharge it into the sea, with whatever good intentions it may have started down the promontory for Sorrento. I can see how these sharp hills would tear the clouds asunder, and let out all their water, while the people in the plain below watched them with longing eyes. But it can rain in Sorrento. Occasionally the northeast wind comes down with whirling, howling fury, as if it would scoop villages and orchards out of the little nook; and the rain, riding on the whirlwind, pours in drenching floods. At such times I hear the beat of the waves at the foot of the rock, and feel like a prisoner on an island. Eden would not be Eden in a rainstorm.
The drought occurred just after the expulsion of the Bourbons from Naples, and many think on account of it. There is this to be said in favor of the Bourbons: that a dry time never had occurred while they reigned,—a statement in which all good Catholics in Sorrento will concur. As the drought went on, almost all the wells in the place dried up, except that of the Tramontano and the one in the suppressed convent of the Sacred Heart,—I think that is its name.
It is a rambling pile of old buildings, in the center of the town, with a courtyard in the middle, and in it a deep well, boring down I know not how far into the rock, and always full of cold sweet water. The nuns have all gone now; and I look in vain up at the narrow slits in the masonry, which served them for windows, for the glance of a worldly or a pious eye. The poor people of Sorrento, when the public wells and fountains had gone dry, used to come and draw at the Tramontano; but they were not allowed to go to the well of the convent, the gates were closed. Why the government shut them I cannot see: perhaps it knew nothing of it, and some stupid official took the pompous responsibility. The people grumbled, and cursed the government; and, in their simplicity, probably never took any steps to revoke the prohibitory law. No doubt, as the government had caused the drought, it was all of a piece, the good rustics thought.
For the government did indirectly occasion the dry spell. I have the information from the Italian lady of whom I have spoken. Among the first steps of the new government of Italy was the suppression of the useless convents and nunneries. This one at Sorrento early came under the ban. It always seemed to me almost a pity to rout out this asylum of praying and charitable women, whose occupation was the encouragement of beggary and idleness in others, but whose prayers were constant, and whose charities to the sick of the little city were many. If they never were of much good to the community, it was a pleasure to have such a sweet little hive in the center of it; and I doubt not that the simple people felt a genuine satisfaction, as they walked around the high walls, in believing that pure prayers within were put up for them night and day; and especially when they waked at night, and heard the bell of the convent, and knew that at that moment some faithful soul kept her vigils, and chanted prayers for them and all the world besides; and they slept the sounder for it thereafter. I confess that, if one is helped by vicarious prayer, I would rather trust a convent of devoted women (though many of them are ignorant, and some of them are worldly, and none are fair to see) to pray for me, than some of the houses of coarse monks which I have seen.
But the order came down from Naples to pack off all the nuns of the Sacred Heart on a day named, to close up the gates of the nunnery, and hang a flaming sword outside. The nuns were to be pulled up by the roots, so to say, on the day specified, and without postponement, and to be transferred to a house prepared for them at Massa, a few miles down the promontory, and several hundred feet nearer heaven. Sorrento was really in mourning: it went about in grief. It seemed as if something sacrilegious were about to be done. It was the intention of the whole town to show its sense of it in some way.
The day of removal came, and it rained! It poured: the water came down in sheets, in torrents, in deluges; it came down with the wildest tempest of many a year. I think, from accurate reports of those who witnessed it, that the beginning of the great Deluge was only a moisture compared to this. To turn the poor women out of doors such a day as this was unchristian, barbarous, impossible. Everybody who had a shelter was shivering indoors. But the officials were inexorable. In the order for removal, nothing was said about postponement on account of weather; and go the nuns must.
And go they did; the whole town shuddering at the impiety of it, but kept from any demonstration by the tempest. Carriages went round to the convent; and the women were loaded into them, packed into them, carried and put in, if they were too infirm to go themselves. They were driven away, cross and wet and bedraggled. They found their dwelling on the hill not half prepared for them, leaking and cold and cheerless. They experienced very rough treatment, if I can credit my informant, who says she hates the government, and would not even look out of her lattice that day to see the carriages drive past.
And when the Lady Superior was driven away from the gate, she said to the officials, and the few faithful attendants, prophesying in the midst of the rain that poured about her, “The day will come shortly, when you will want rain, and shall not have it; and you will pray for my return.”
And it did not rain, from that day for three years.
And the simple people thought of the good Superior, whose departure had been in such a deluge, and who had taken away with her all the moisture of the land; and they did pray for her return, and believed that the gates of heaven would be again opened if only the nunnery were repeopled. But the government could not see the connection between convents and the theory of storms, and the remnant of pious women was permitted to remain in their lodgings at Massa. Perhaps the government thought they could, if they bore no malice, pray as effectually for rain there as anywhere.
I do not know, said my informant, that the curse of the Lady Superior had anything to do with the drought, but many think it had; and those are the facts.
The common people of this region are nothing but children; and ragged, dirty, and poor as they are, apparently as happy, to speak idiomatically, as the day is long. It takes very little to please them; and their easily-excited mirth is contagious. It is very rare that one gets a surly return to a salutation; and, if one shows the least good-nature, his greeting is met with the most jolly return. The boatman hauling in his net sings; the brown girl, whom we meet descending a steep path in the hills, with an enormous bag or basket of oranges on her head, or a building-stone under which she stands as erect as a pillar, sings; and, if she asks for something, there is a merry twinkle in her eye, that says she hardly expects money, but only puts in a “beg” at a venture because it is the fashion; the workmen clipping the olive-trees sing; the urchins, who dance about the foreigner in the street, vocalize their petitions for un po' di moneta in a tuneful manner, and beg more in a spirit of deviltry than with any expectation of gain. When I see how hard the peasants labor, what scraps and vegetable odds and ends they eat, and in what wretched, dark, and smoke-dried apartments they live, I wonder they are happy; but I suppose it is the all-nourishing sun and the equable climate that do the business for them. They have few artificial wants, and no uneasy expectation—bred by the reading of books and newspapers—that anything is going to happen in the world, or that any change is possible. Their fruit-trees yield abundantly year after year; their little patches of rich earth, on the built-up terraces and in the crevices of the rocks, produce fourfold. The sun does it all.
Every walk that we take here with open mind and cheerful heart is sure to be an adventure. Only yesterday, we were coming down a branch of the great gorge which splits the plain in two. On one side the path is a high wall, with garden trees overhanging. On the other, a stone parapet; and below, in the bed of the ravine, an orange orchard. Beyond rises a precipice; and, at its foot, men and boys were quarrying stone, which workmen raised a couple of hundred feet to the platform above with a windlass. As we came along, a handsome girl on the height had just taken on her head a large block of stone, which I should not care to lift, to carry to a pile in the rear; and she stopped to look at us. We stopped, and looked at her. This attracted the attention of the men and boys in the quarry below, who stopped work, and set up a cry for a little money. We laughed, and responded in English. The windlass ceased to turn. The workmen on the height joined in the conversation. A grizzly beggar hobbled up, and held out his greasy cap. We nonplussed him by extending our hats, and beseeching him for just a little something. Some passers on the road paused, and looked on, amused at the transaction. A boy appeared on the high wall, and began to beg. I threatened to shoot him with my walkingstick, whereat he ran nimbly along the wall in terror The workmen shouted; and this started up a couple of yellow dogs, which came to the edge of the wall and barked violently. The girl, alone calm in the confusion, stood stock still under her enormous load looking at us. We swung out hats, and hurrahed. The crowd replied from above, below, and around us, shouting, laughing, singing, until the whole little valley was vocal with a gale of merriment, and all about nothing. The beggar whined; the spectators around us laughed; and the whole population was aroused into a jolly mood. Fancy such a merry hullaballoo in America. For ten minutes, while the funny row was going on, the girl never moved, having forgotten to go a few steps and deposit her load; and when we disappeared round a bend of the path, she was still watching us, smiling and statuesque.
As we descend, we come upon a group of little children seated about a doorstep, black-eyed, chubby little urchins, who are cutting oranges into little bits, and playing “party,” as children do on the other side of the Atlantic. The instant we stop to speak to them, the skinny hand of an old woman is stretched out of a window just above our heads, the wrinkled palm itching for money. The mother comes forward out of the house, evidently pleased with our notice of the children, and shows us the baby in her arms. At once we are on good terms with the whole family. The woman sees that there is nothing impertinent in our cursory inquiry into her domestic concerns, but, I fancy, knows that we are genial travelers, with human sympathies. So the people universally are not quick to suspect any imposition, and meet frankness with frankness, and good-nature with good-nature, in a simple-hearted, primeval manner. If they stare at us from doorway and balcony, or come and stand near us when we sit reading or writing by the shore, it is only a childlike curiosity, and they are quite unconscious of any breach of good manners. In fact, I think travelers have not much to say in the matter of staring. I only pray that we Americans abroad may remember that we are in the presence of older races, and conduct ourselves with becoming modesty, remembering always that we were not born in Britain.
Very likely I am in error; but it has seemed to me that even the funerals here are not so gloomy as in other places. I have looked in at the churches when they are in progress, now and then, and been struck with the general good feeling of the occasion. The real mourners I could not always distinguish; but the seats would be filled with a motley gathering of the idle and the ragged, who seemed to enjoy the show and the ceremony. On one occasion, it was the obsequies of an officer in the army. Guarding the gilded casket, which stood upon a raised platform before the altar, were four soldiers in uniform. Mass was being said and sung; and a priest was playing the organ. The church was light and cheerful, and pervaded by a pleasant bustle. Ragged boys and beggars, and dirty children and dogs, went and came wherever they chose—about the unoccupied spaces of the church. The hired mourners, who are numerous in proportion to the rank of the deceased, were clad in white cotton,—a sort of nightgown put on over the ordinary clothes, with a hood of the same drawn tightly over the face, in which slits were cut for the eyes and mouth. Some of them were seated on benches near the front; others were wandering about among the pillars, disappearing in the sacristy, and reappearing with an aimless aspect, altogether conducting themselves as if it were a holiday, and if there was anything they did enjoy, it was mourning at other people's expense. They laughed and talked with each other in excellent spirits; and one varlet near the coffin, who had slipped off his mask, winked at me repeatedly, as if to inform me that it was not his funeral. A masquerade might have been more gloomy and depressing.
The most serviceable saint whom I know is St. Antonino. He is the patron saint of the good town of Sorrento; he is the good genius of all sailors and fishermen; and he has a humbler office,—that of protector of the pigs. On his day the pigs are brought into the public square to be blessed; and this is one reason why the pork of Sorrento is reputed so sweet and wholesome. The saint is the friend, and, so to say, companion of the common people. They seem to be all fond of him, and there is little of fear in their confiding relation. His humble origin and plebeian appearance have something to do with his popularity, no doubt. There is nothing awe-inspiring in the brown stone figure, battered and cracked, that stands at one corner of the bridge, over the chasm at the entrance of the city. He holds a crosier in one hand, and raises the other, with fingers uplifted, in act of benediction. If his face is an indication of his character, he had in him a mixture of robust good-nature with a touch of vulgarity, and could rough it in a jolly manner with fishermen and peasants. He may have appeared to better advantage when he stood on top of the massive old city gate, which the present government, with the impulse of a vandal, took down a few years ago. The demolition had to be accomplished in the night, under a guard of soldiers, so indignant were the populace. At that time the homely saint was deposed; and he wears now, I think, a snubbed and cast-aside aspect. Perhaps he is dearer to the people than ever; and I confess that I like him much better than many grander saints, in stone, I have seen in more conspicuous places. If ever I am in rough water and foul weather, I hope he will not take amiss anything I have here written about him.
Sunday, and it happened to be St. Valentine's also, was the great fete-day of St. Antonino. Early in the morning there was a great clanging of bells; and the ceremony of the blessing of the pigs took place,—I heard, but I was not abroad early enough to see it,—a laziness for which I fancy I need not apologize, as the Catholic is known to be an earlier religion than the Protestant. When I did go out, the streets were thronged with people, the countryfolk having come in for miles around. The church of the patron saint was the great center of attraction. The blank walls of the little square in front, and of the narrow streets near, were hung with cheap and highly-colored lithographs of sacred subjects, for sale; tables and booths were set up in every available space for the traffic in pre-Raphaelite gingerbread, molasses candy, strings of dried nuts, pinecone and pumpkin seeds, scarfs, boots and shoes, and all sorts of trumpery. One dealer had preempted a large space on the pavement, where he had spread out an assortment of bits of old iron, nails, pieces of steel traps, and various fragments which might be useful to the peasants. The press was so great, that it was difficult to get through it; but the crowd was a picturesque one, and in the highest good humor. The occasion was a sort of Fourth of July, but without its worry and powder and flowing bars.
The spectacle of the day was the procession bearing the silver image of the saint through the streets. I think there could never be anything finer or more impressive; at least, I like these little fussy provincial displays,—these tag-rags and ends of grandeur, in which all the populace devoutly believe, and at which they are lost in wonder,—better than those imposing ceremonies at the capital, in which nobody believes. There was first a band of musicians, walking in more or less disorder, but blowing away with great zeal, so that they could be heard amid the clangor of bells the peals of which reverberate so deafeningly between the high houses of these narrow streets. Then follow boys in white, and citizens in black and white robes, carrying huge silken banners, triangular like sea-pennants, and splendid silver crucifixes which flash in the sun. Then come ecclesiastics, walking with stately step, and chanting in loud and pleasant unison. These are followed by nobles, among whom I recognize, with a certain satisfaction, two descendants of Tasso, whose glowing and bigoted soul may rejoice in the devotion of his posterity, who help to bear today the gilded platform upon which is the solid silver image of the saint. The good old bishop walks humbly in the rear, in full canonical rig, with crosier and miter, his rich robes upborne by priestly attendants, his splendid footman at a respectful distance, and his roomy carriage not far behind.
The procession is well spread out and long; all its members carry lighted tapers, a good many of which are not lighted, having gone out in the wind. As I squeeze into a shallow doorway to let the cortege pass, I am sorry to say that several of the young fellows in white gowns tip me the wink, and even smile in a knowing fashion, as if it were a mere lark, after all, and that the saint must know it. But not so thinks the paternal bishop, who waves a blessing, which I catch in the flash of the enormous emerald on his right hand. The procession ends, where it started, in the patron's church; and there his image is set up under a gorgeous canopy of crimson and gold, to hear high mass, and some of the choicest solos, choruses, and bravuras from the operas.
In the public square I find a gaping and wondering crowd of rustics collected about one of the mountebanks whose trade is not peculiar to any country. This one might be a clock-peddler from Connecticut. He is mounted in a one-seat vettura, and his horse is quietly eating his dinner out of a bag tied to his nose. There is nothing unusual in the fellow's dress; he wears a shiny silk hat, and has one of those grave faces which would be merry if their owner were not conscious of serious business on hand. On the driver's perch before him are arranged his attractions,—a box of notions, a grinning skull, with full teeth and jaws that work on hinges, some vials of red liquid, and a closed jar containing a most disagreeable anatomical preparation. This latter he holds up and displays, turning it about occasionally in an admiring manner. He is discoursing, all the time, in the most voluble Italian. He has an ointment, wonderfully efficacious for rheumatism and every sort of bruise: he pulls up his sleeve, and anoints his arm with it, binding it up with a strip of paper; for the simplest operation must be explained to these grown children. He also pulls teeth, with an ease and expedition hitherto unknown, and is in no want of patients among this open-mouthed crowd. One sufferer after another climbs up into the wagon, and goes through the operation in the public gaze. A stolid, good-natured hind mounts the seat. The dentist examines his mouth, and finds the offending tooth. He then turns to the crowd and explains the case. He takes a little instrument that is neither forceps nor turnkey, stands upon the seat, seizes the man's nose, and jerks his head round between his knees, pulling his mouth open (there is nothing that opens the mouth quicker than a sharp upward jerk of the nose) with a rude jollity that sets the spectators in a roar. Down he goes into the cavern, and digs away for a quarter of a minute, the man the while as immovable as a stone image, when he holds up the bloody tooth. The patient still persists in sitting with his mouth stretched open to its widest limit, waiting for the operation to begin, and will only close the orifice when he is well shaken and shown the tooth. The dentist gives him some yellow liquid to hold in his mouth, which the man insists on swallowing, wets a handkerchief and washes his face, roughly rubbing his nose the wrong way, and lets him go. Every step of the process is eagerly watched by the delighted spectators.
He is succeeded by a woman, who is put through the same heroic treatment, and exhibits like fortitude. And so they come; and the dentist after every operation waves the extracted trophy high in air, and jubilates as if he had won another victory, pointing to the stone statue yonder, and reminding them that this is the glorious day of St. Antonino. But this is not all that this man of science does. He has the genuine elixir d'amour, love-philters and powders which never fail in their effects. I see the bashful girls and the sheepish swains come slyly up to the side of the wagon, and exchange their hard-earned francs for the hopeful preparation. O my brown beauty, with those soft eyes and cheeks of smothered fire, you have no need of that red philter! What a simple, childlike folk! The shrewd fellow in the wagon is one of a race as old as Thebes and as new as Porkopolis; his brazen face is older than the invention of bronze, but I think he never had to do with a more credulous crowd than this. The very cunning in the face of the peasants is that of the fox; it is a sort of instinct, and not an intelligent suspicion.
This is Sunday in Sorrento, under the blue sky. These peasants, who are fooled by the mountebank and attracted by the piles of adamantine gingerbread, do not forget to crowd the church of the saint at vespers, and kneel there in humble faith, while the choir sings the Agnus Dei, and the priests drone the service. Are they so different, then, from other people? They have an idea on Capri that England is such another island, only not so pleasant; that all Englishmen are rich and constantly travel to escape the dreariness at home; and that, if they are not absolutely mad, they are all a little queer. It was a fancy prevalent in Hamlet's day. We had the English service in the Villa Nardi in the evening. There are some Englishmen staying here, of the class one finds in all the sunny spots of Europe, ennuye and growling, in search of some elixir that shall bring back youth and enjoyment. They seem divided in mind between the attractions of the equable climate of this region and the fear of the gout which lurks in the unfermented wine. One cannot be too grateful to the sturdy islanders for carrying their prayers, like their drumbeat, all round the globe; and I was much edified that night, as the reading went on, by a row of rather battered men of the world, who stood in line on one side of the room, and took their prayers with a certain British fortitude, as if they were conscious of performing a constitutional duty, and helping by the act to uphold the majesty of English institutions.
There is always a mild excitement about mounting donkeys in the morning here for an excursion among the hills. The warm sun pouring into the garden, the smell of oranges, the stimulating air, the general openness and freshness, promise a day of enjoyment. There is always a doubt as to who will go; generally a donkey wanting; somebody wishes to join the party at the last moment; there is no end of running up and downstairs, calling from balconies and terraces; some never ready, and some waiting below in the sun; the whole house in a tumult, drivers in a worry, and the sleepy animals now and then joining in the clatter with a vocal performance that is neither a trumpet-call nor a steam-whistle, but an indescribable noise, that begins in agony and abruptly breaks down in despair. It is difficult to get the train in motion. The lady who ordered Succarina has got a strange donkey, and Macaroni has on the wrong saddle. Succarina is a favorite, the kindest, easiest, and surest-footed of beasts,—a diminutive animal, not bigger than a Friesland sheep; old, in fact grizzly with years, and not unlike the aged, wizened little women who are so common here: for beauty in this region dries up; and these handsome Sorrento girls, if they live, and almost everybody does live, have the prospect, in their old age, of becoming mummies, with parchment skins. I have heard of climates that preserve female beauty; this embalms it, only the beauty escapes in the process. As I was saying, Succarina is little, old, and grizzly; but her head is large, and one might be contented to be as wise as she looks.
The party is at length mounted, and clatters away through the narrow streets. Donkey-riding is very good for people who think they cannot walk. It looks very much like riding, to a spectator; and it deceives the person undertaking it into an amount of exercise equal to walking. I have a great admiration for the donkey character. There never was such patience under wrong treatment, such return of devotion for injury. Their obstinacy, which is so much talked about, is only an exercise of the right of private judgment, and an intelligent exercise of it, no doubt, if we could take the donkey point of view, as so many of us are accused of doing in other things. I am certain of one thing: in any large excursion party there will be more obstinate people than obstinate donkeys; and yet the poor brutes get all the thwacks and thumps. We are bound to-day for the Punta della Campanella, the extreme point of the promontory, and ten miles away. The path lies up the steps from the new Massa carriage-road, now on the backbone of the ridge, and now in the recesses of the broken country. What an animated picture is the donkeycade, as it mounts the steeps, winding along the zigzags! Hear the little bridlebells jingling, the drivers groaning their “a-e-ugh, a-e-ugh,” the riders making a merry din of laughter, and firing off a fusillade of ejaculations of delight and wonder.
The road is between high walls; round the sweep of curved terraces which rise above and below us, bearing the glistening olive; through glens and gullies; over and under arches, vine-grown,—how little we make use of the arch at home!—round sunny dells where orange orchards gleam; past shrines, little chapels perched on rocks, rude villas commanding most extensive sweeps of sea and shore. The almond trees are in full bloom, every twig a thickly-set spike of the pink and white blossoms; daisies and dandelions are out; the purple crocuses sprinkle the ground, the petals exquisitely varied on the reverse side, and the stamens of bright salmon color; the large double anemones have come forth, certain that it is spring; on the higher crags by the wayside the Mediterranean heather has shaken out its delicate flowers, which fill the air with a mild fragrance; while blue violets, sweet of scent like the English, make our path a perfumed one. And this is winter.
We have made a late start, owing to the fact that everybody is captain of the expedition, and to the Sorrento infirmity that no one is able to make up his mind about anything. It is one o'clock when we reach a high transverse ridge, and find the headlands of the peninsula rising before us, grim hills of limestone, one of them with the ruins of a convent on top, and no road apparent thither, and Capri ahead of us in the sea, the only bit of land that catches any light; for as we have journeyed the sky has thickened, the clouds of the sirocco have come up from the south; there has been first a mist, and then a fine rain; the ruins on the peak of Santa Costanza are now hid in mist. We halt for consultation. Shall we go on and brave a wetting, or ignominiously retreat? There are many opinions, but few decided ones. The drivers declare that it will be a bad time. One gentleman, with an air of decision, suggests that it is best to go on, or go back, if we do not stand here and wait. The deaf lady, from near Dublin, being appealed to, says that, perhaps, if it is more prudent, we had better go back if it is going to rain. It does rain. Waterproofs are put on, umbrellas spread, backs turned to the wind; and we look like a group of explorers under adverse circumstances, “silent on a peak in Darien,” the donkeys especially downcast and dejected. Finally, as is usual in life, a compromise prevails. We decide to continue for half an hour longer and see what the weather is. No sooner have we set forward over the brow of a hill than it grows lighter on the sea horizon in the southwest, the ruins on the peak become visible, Capri is in full sunlight. The clouds lift more and more, and still hanging overhead, but with no more rain, are like curtains gradually drawn up, opening to us a glorious vista of sunshine and promise, an illumined, sparkling, illimitable sea, and a bright foreground of slopes and picturesque rocks. Before the half hour is up, there is not one of the party who does not claim to have been the person who insisted upon going forward.
We halt for a moment to look at Capri, that enormous, irregular rock, raising its huge back out of the sea, its back broken in the middle, with the little village for a saddle. On the farther summit, above Anacapri, a precipice of two thousand feet sheer down to the water on the other side, hangs a light cloud. The east elevation, whence the playful Tiberius used to amuse his green old age by casting his prisoners eight hundred feet down into the sea, has the strong sunlight on it; and below, the row of tooth-like rocks, which are the extreme eastern point, shine in a warm glow. We descend through a village, twisting about in its crooked streets. The inhabitants, who do not see strangers every day, make free to stare at and comment on us, and even laugh at something that seems very comical in our appearance; which shows how ridiculous are the costumes of Paris and New York in some places. Stalwart girls, with only an apology for clothes, with bare legs, brown faces, and beautiful eyes, stop in their spinning, holding the distaff suspended, while they examine us at leisure. At our left, as we turn from the church and its sunny piazza, where old women sit and gabble, down the ravine, is a snug village under the mountain by the shore, with a great square medieval tower. On the right, upon rocky points, are remains of round towers, and temples perhaps.
We sweep away to the left round the base of the hill, over a difficult and stony path. Soon the last dilapidated villa is passed, the last terrace and olive-tree are left behind; and we emerge upon a wild, rocky slope, barren of vegetation, except little tufts of grass and a sort of lentil; a wide sweep of limestone strata set on edge, and crumbling in the beat of centuries, rising to a considerable height on the left. Our path descends toward the sea, still creeping round the end of the promontory. Scattered here and there over the rocks, like conies, are peasants, tending a few lean cattle, and digging grasses from the crevices. The women and children are wild in attire and manner, and set up a clamor of begging as we pass. A group of old hags begin beating a poor child as we approach, to excite our compassion for the abused little object, and draw out centimes.
Walking ahead of the procession, which gets slowly down the rugged path, I lose sight of my companions, and have the solitude, the sun on the rocks, the glistening sea, all to myself. Soon I espy a man below me sauntering down among the rocks. He sees me and moves away, a solitary figure. I say solitary; and so it is in effect, although he is leading a little boy, and calling to his dog, which runs back to bark at me. Is this the brigand of whom I have read, and is he luring me to his haunt? Probably. I follow. He throws his cloak about his shoulders, exactly as brigands do in the opera, and loiters on. At last there is the point in sight, a gray wall with blind arches. The man disappears through a narrow archway, and I follow. Within is an enormous square tower. I think it was built in Spanish days, as an outlook for Barbary pirates. A bell hung in it, which was set clanging when the white sails of the robbers appeared to the southward; and the alarm was repeated up the coast, the towers were manned, and the brown-cheeked girls flew away to the hills, I doubt not, for the touch of the sirocco was not half so much to be dreaded as the rough importunity of a Saracen lover. The bell is gone now, and no Moslem rovers are in sight. The maidens we had just passed would be safe if there were. My brigand disappears round the tower; and I follow down steps, by a white wall, and lo! a house,—a red stucco, Egyptian-looking building,—on the very edge of the rocks. The man unlocks a door and goes in. I consider this an invitation, and enter. On one side of the passage a sleeping-room, on the other a kitchen,—not sumptuous quarters; and we come then upon a pretty circular terrace; and there, in its glass case, is the lantern of the point. My brigand is a lighthouse-keeper, and welcomes me in a quiet way, glad, evidently, to see the face of a civilized being. It is very solitary, he says. I should think so. It is the end of everything. The Mediterranean waves beat with a dull thud on the worn crags below. The rocks rise up to the sky behind. There is nothing there but the sun, an occasional sail, and quiet, petrified Capri, three miles distant across the strait. It is an excellent place for a misanthrope to spend a week, and get cured. There must be a very dispiriting influence prevailing here; the keeper refused to take any money, the solitary Italian we have seen so affected.
We returned late. The young moon, lying in the lap of the old one, was superintending the brilliant sunset over Capri, as we passed the last point commanding it; and the light, fading away, left us stumbling over the rough path among the hills, darkened by the high walls. We were not sorry to emerge upon the crest above the Massa road. For there lay the sea, and the plain of Sorrento, with its darkening groves and hundreds of twinkling lights. As we went down the last descent, the bells of the town were all ringing, for it was the eve of the fete of St. Antonino.