ANNO DOMINI.
The opening stanzas of “The Benner of Pietie.”
Quhen goldin Phebus movit fra the RamInto the Bull to mak his mansioun,And hornit Dean in the Virgin camWith visage paill in hir assentioun,Approcheand to hir oppositioun;Quhen donk Awrora with hir mistie schowris,Fleand of skyis the bricht reflexioun,Hir siluer teiris skalit[730]on the flouris;The sesoun quhen the greit OctauianBaith erd[731]and seis had in his gouernanceWith diademe as roy CesarianIn maist excellent honor and plesance,With every gloir that micht his fame advance;Quhen he the croun of hie triumphe had worne,Be quhais peax and royell ordinanceThe furious Mars wes blawin to the horne[732];The samyne[733]tyme quhen God omnipotentBeheld of man the greit callamitie,And thocht the tyme wes than expedientMan to redeme fra thrald captiuite,And to reduce him to felicitieWith body and sawle to be glorificatQuhilk wes condempnit in the lymb[734]to bieFra[735]he wes first in syn prevaricat;Before the Fader, Mercye than appeirisWith flude of teris rainnand fra hir ene,Said, “Man hes bene in hell fyve thowsand yeiris,Sen he wes maid in feild of Damascene,And cruwall tormentis dayly dois susteneBut ony confort, cryand for mercie.How may thy grace nocht with thy pietie mene[736]Off thy awin[737]werk the greit infirmitie?”“And be the contrare,” then said Veretie,“Thy word eterne but end is permanent,Vnalterat, but mvtabilitie,Withowttin slicht of ony argument;Quhen Adame wes fund inobedientIn Paradice thruche his ambitioun,Perpetualy, be richtous jugement,Off thy blist visage tynt[738]fruisioun.”Than Pece said, “Lord haif in thy memorieThat man, thy wark, was creat to that fyne[739],That he micht haif perfyte felicitieWith thé aboif the hevynis cristellyne—Quhilk Lucifer did thrwch his foly tyne—Sumtyme maid to thy image worthiest:It wes said than be prophecie devyneThat thow sowld sleip and in my bosom rest.”And Justice said, “His odius offenceContrare thy hie excellent dignitie,His oppin syn and wilfull negligence,Befoir thy sicht sowld mair aggregit[740]bie,Sen thow art Alpha, O, and Veretie:Be richtous dome, Adame and all his seid,For tressone done agane thy maiestie,Condempnit is to thoill[741]the bitter deid[742].”Thir ladeis foure, contending beselieWith argumentis and mony strong repplyis,Beffoir the blissit Fader equalie,Sum for justice, and sum for mercie cryis.The Fader wret ane sentence in this wyiss,“For tressone done aganis oure maiestie,The bittir deid salbe are sacrifyissThe grit offence of man to satisfie.”
Quhen goldin Phebus movit fra the RamInto the Bull to mak his mansioun,And hornit Dean in the Virgin camWith visage paill in hir assentioun,Approcheand to hir oppositioun;Quhen donk Awrora with hir mistie schowris,Fleand of skyis the bricht reflexioun,Hir siluer teiris skalit[730]on the flouris;The sesoun quhen the greit OctauianBaith erd[731]and seis had in his gouernanceWith diademe as roy CesarianIn maist excellent honor and plesance,With every gloir that micht his fame advance;Quhen he the croun of hie triumphe had worne,Be quhais peax and royell ordinanceThe furious Mars wes blawin to the horne[732];The samyne[733]tyme quhen God omnipotentBeheld of man the greit callamitie,And thocht the tyme wes than expedientMan to redeme fra thrald captiuite,And to reduce him to felicitieWith body and sawle to be glorificatQuhilk wes condempnit in the lymb[734]to bieFra[735]he wes first in syn prevaricat;Before the Fader, Mercye than appeirisWith flude of teris rainnand fra hir ene,Said, “Man hes bene in hell fyve thowsand yeiris,Sen he wes maid in feild of Damascene,And cruwall tormentis dayly dois susteneBut ony confort, cryand for mercie.How may thy grace nocht with thy pietie mene[736]Off thy awin[737]werk the greit infirmitie?”“And be the contrare,” then said Veretie,“Thy word eterne but end is permanent,Vnalterat, but mvtabilitie,Withowttin slicht of ony argument;Quhen Adame wes fund inobedientIn Paradice thruche his ambitioun,Perpetualy, be richtous jugement,Off thy blist visage tynt[738]fruisioun.”Than Pece said, “Lord haif in thy memorieThat man, thy wark, was creat to that fyne[739],That he micht haif perfyte felicitieWith thé aboif the hevynis cristellyne—Quhilk Lucifer did thrwch his foly tyne—Sumtyme maid to thy image worthiest:It wes said than be prophecie devyneThat thow sowld sleip and in my bosom rest.”And Justice said, “His odius offenceContrare thy hie excellent dignitie,His oppin syn and wilfull negligence,Befoir thy sicht sowld mair aggregit[740]bie,Sen thow art Alpha, O, and Veretie:Be richtous dome, Adame and all his seid,For tressone done agane thy maiestie,Condempnit is to thoill[741]the bitter deid[742].”Thir ladeis foure, contending beselieWith argumentis and mony strong repplyis,Beffoir the blissit Fader equalie,Sum for justice, and sum for mercie cryis.The Fader wret ane sentence in this wyiss,“For tressone done aganis oure maiestie,The bittir deid salbe are sacrifyissThe grit offence of man to satisfie.”
Quhen goldin Phebus movit fra the RamInto the Bull to mak his mansioun,And hornit Dean in the Virgin camWith visage paill in hir assentioun,Approcheand to hir oppositioun;Quhen donk Awrora with hir mistie schowris,Fleand of skyis the bricht reflexioun,Hir siluer teiris skalit[730]on the flouris;
Quhen goldin Phebus movit fra the Ram
Into the Bull to mak his mansioun,
And hornit Dean in the Virgin cam
With visage paill in hir assentioun,
Approcheand to hir oppositioun;
Quhen donk Awrora with hir mistie schowris,
Fleand of skyis the bricht reflexioun,
Hir siluer teiris skalit[730]on the flouris;
The sesoun quhen the greit OctauianBaith erd[731]and seis had in his gouernanceWith diademe as roy CesarianIn maist excellent honor and plesance,With every gloir that micht his fame advance;Quhen he the croun of hie triumphe had worne,Be quhais peax and royell ordinanceThe furious Mars wes blawin to the horne[732];
The sesoun quhen the greit Octauian
Baith erd[731]and seis had in his gouernance
With diademe as roy Cesarian
In maist excellent honor and plesance,
With every gloir that micht his fame advance;
Quhen he the croun of hie triumphe had worne,
Be quhais peax and royell ordinance
The furious Mars wes blawin to the horne[732];
The samyne[733]tyme quhen God omnipotentBeheld of man the greit callamitie,And thocht the tyme wes than expedientMan to redeme fra thrald captiuite,And to reduce him to felicitieWith body and sawle to be glorificatQuhilk wes condempnit in the lymb[734]to bieFra[735]he wes first in syn prevaricat;
The samyne[733]tyme quhen God omnipotent
Beheld of man the greit callamitie,
And thocht the tyme wes than expedient
Man to redeme fra thrald captiuite,
And to reduce him to felicitie
With body and sawle to be glorificat
Quhilk wes condempnit in the lymb[734]to bie
Fra[735]he wes first in syn prevaricat;
Before the Fader, Mercye than appeirisWith flude of teris rainnand fra hir ene,Said, “Man hes bene in hell fyve thowsand yeiris,Sen he wes maid in feild of Damascene,And cruwall tormentis dayly dois susteneBut ony confort, cryand for mercie.How may thy grace nocht with thy pietie mene[736]Off thy awin[737]werk the greit infirmitie?”
Before the Fader, Mercye than appeiris
With flude of teris rainnand fra hir ene,
Said, “Man hes bene in hell fyve thowsand yeiris,
Sen he wes maid in feild of Damascene,
And cruwall tormentis dayly dois sustene
But ony confort, cryand for mercie.
How may thy grace nocht with thy pietie mene[736]
Off thy awin[737]werk the greit infirmitie?”
“And be the contrare,” then said Veretie,“Thy word eterne but end is permanent,Vnalterat, but mvtabilitie,Withowttin slicht of ony argument;Quhen Adame wes fund inobedientIn Paradice thruche his ambitioun,Perpetualy, be richtous jugement,Off thy blist visage tynt[738]fruisioun.”
“And be the contrare,” then said Veretie,
“Thy word eterne but end is permanent,
Vnalterat, but mvtabilitie,
Withowttin slicht of ony argument;
Quhen Adame wes fund inobedient
In Paradice thruche his ambitioun,
Perpetualy, be richtous jugement,
Off thy blist visage tynt[738]fruisioun.”
Than Pece said, “Lord haif in thy memorieThat man, thy wark, was creat to that fyne[739],That he micht haif perfyte felicitieWith thé aboif the hevynis cristellyne—Quhilk Lucifer did thrwch his foly tyne—Sumtyme maid to thy image worthiest:It wes said than be prophecie devyneThat thow sowld sleip and in my bosom rest.”
Than Pece said, “Lord haif in thy memorie
That man, thy wark, was creat to that fyne[739],
That he micht haif perfyte felicitie
With thé aboif the hevynis cristellyne—
Quhilk Lucifer did thrwch his foly tyne—
Sumtyme maid to thy image worthiest:
It wes said than be prophecie devyne
That thow sowld sleip and in my bosom rest.”
And Justice said, “His odius offenceContrare thy hie excellent dignitie,His oppin syn and wilfull negligence,Befoir thy sicht sowld mair aggregit[740]bie,Sen thow art Alpha, O, and Veretie:Be richtous dome, Adame and all his seid,For tressone done agane thy maiestie,Condempnit is to thoill[741]the bitter deid[742].”
And Justice said, “His odius offence
Contrare thy hie excellent dignitie,
His oppin syn and wilfull negligence,
Befoir thy sicht sowld mair aggregit[740]bie,
Sen thow art Alpha, O, and Veretie:
Be richtous dome, Adame and all his seid,
For tressone done agane thy maiestie,
Condempnit is to thoill[741]the bitter deid[742].”
Thir ladeis foure, contending beselieWith argumentis and mony strong repplyis,Beffoir the blissit Fader equalie,Sum for justice, and sum for mercie cryis.The Fader wret ane sentence in this wyiss,“For tressone done aganis oure maiestie,The bittir deid salbe are sacrifyissThe grit offence of man to satisfie.”
Thir ladeis foure, contending beselie
With argumentis and mony strong repplyis,
Beffoir the blissit Fader equalie,
Sum for justice, and sum for mercie cryis.
The Fader wret ane sentence in this wyiss,
“For tressone done aganis oure maiestie,
The bittir deid salbe are sacrifyiss
The grit offence of man to satisfie.”