8.The Sisterhood of Shame and Death.—It is enough to make angels weep to see a great mass of America's wealthy and better-class sons full of zeal and on fire with interest in the surging hundreds of the sisterhood of shame and death. Many of these men act as if they were—if they do not believe they are—dogs. No poor hunted dog in the streets was ever tracked by a yelping crowd of curs more than is the fresh girl or chance of a maid in the accursed streets of our large cities. Price is no object, nor parentage, nor home; it is the truth to affirm that hundreds and thousands of well-dressed and educated men come in order to the gratification of their lusts, and to this end they frequent this whole district; they have reached this stage, they are being burned up in this fire of lust; men of whom God says, "Having eyes full of adultery and that cannot cease sin."
9.Law Makers.—Now should any member of the legislature rise up and testify against this "earthly hell," and speak in defence of the moral manhood and womanhood of the nation, he would be greeted as a fanatic, and laughed down amid derisive cheers; such has been the experience again and again. Therefore attack this great stronghold which for the past thirty years has warred and is warring against our social manhood and womanhood, and constantly undermining the moral life of the nation; against this citadel of licentiousness, this metropolitan centre of crime, and vice, and sin, direct your full blast of righteous and manly indignation.
10.Temples of Lust.—Here stand the foul and splendid temples of lust, intemperance, and passion, into whose vortex tens of thousands of our sons and daughters are constantly being drawn. Let it be remembered that this whole area represents the most costly conditions, and proves beyond Question that an enormous proportion of the wealthy manhood of the nation, and we as citizens sustain, partake, and share in this carnival of death. Is it any wonder that the robust type of godly manhood which used to be found in the legislature is sadly wanting now, or that the wretched caricatures of manhood which find form and place in such papers as "Truth" and the "World" are accepted as representing "modern society?"
11.Puritanic Manhood.—It is a melancholy fact that, by reason of uncleanness, we have almost lost regard for the type of puritanic manhood which in the past held aloft the standard of a chaste and holy life; such men in this day are spoken of as "too slow" as "weak-kneed," and "goody-goody" men. Let me recall that word, the fast and indecently-dressed "things," the animals of easy virtue, the "respectable" courtesans that flirt, chaff, gamble, and waltz with well-known high-class licentious lepers—such is the ideal of womanhood which a large proportion of our large city society accepts, fawns upon, and favors.
Line Drawing of a Wooded Scene with People
Line Drawing of a Wooded Scene with People
12.Shameful Conditions.—Perhaps one of the most inhuman and shameful conditions of modern fashionable society, both in England and America, is that which wealthy men and women who are married destroy their own children in the embryo stage of being, and become murderers thereby. This is done to prevent what should become one of our chief glories, viz., large and well-developed home [Transcriber's note: the text appears to read "home" but it is unclear] and family life.
1.Exposed Youth.—Generally even in the beginning of the period when sexual uneasiness begins to show itself in the boy, he is exposed in schools, institutes, and elsewhere to the temptations of secret vice, which is transmitted from youth to youth, like a contagious corruption, and which in thousands destroys the first germs of virility. Countless numbers of boys are addicted to these vices for years. That they do not in the beginning of nascent puberty proceed to sexual intercourse with women, is generally due to youthful timidity, which dares not reveal its desire, or from want of experience for finding opportunities. The desire is there, for the heart is already corrupted.
2.Boyhood Timidity Overcome.—Too often a common boy's timidity is overcome by chance or by seduction, which is rarely lacking in great cities where prostitution is flourishing, and thus numbers of boys immediately after the transition period of youth, in accordance with the previous secret practice, accustom themselves to the association with prostitute women, and there young manhood and morals are soon lost forever.
3.Marriage-bed Resolutions.—Most men of the educated classes enter the marriage-bed with the consciousness of leaving behind them a whole army of prostitutes or seduced women, in whose arms they cooled their passions and spent the vigor of their youth. But with such a past the married man does not at the same time leave behind him its influence on his inclinations. The habit of having a feminine being at his disposal for every rising appetite, and the desire for change inordinately indulged for years, generally make themselves felt again as soon as the honeymoon is over. Marriage will not make a morally corrupt man all at once a good man and a model husband.
4.The Injustice of Man.—Now, although many men are in a certain sense "not worthy to unloose the latchet of the shoes" of the commonest woman, much less to "unfasten her girdle," yet they make the most extravagant demands on the feminine sex. Even the greatest debauchee, who has spent his vigor in the arms of a hundred courtesans, will cry out fraud and treachery if he does not receive his newly married bride as an untouched virgin. Even the most dissolute husband will look on his wife as deserving of death if his daily infidelity is only once reciprocated.
5.Unjust Demands.—The greater the injustice a husband does to his wife, the less he is willing to submit to from her; the oftener he becomes unfaithful to her, the stricter he is in demanding faithfulness from her. We see that despotism nowhere denies its own nature: the more a despot deceives and abuses his people, the more submissiveness and faithfulness he demands of them.
6.Suffering Women.—Who can be astonished at the many unhappy marriages, if he knows how unworthy most men are of their wives? Their virtues they rarely can appreciate, and their vices they generally call out by their own. Thousands of women suffer from the results of a mode of life of which they, having remained pure in their thought, have no conception whatever; and many an unsuspecting wife nurses her husband with tenderest care in sicknesses which are nothing more than the consequences of his amours with other women.
7.An Inhuman Criminal.—When at last, after long years of delusion and endurance, the scales drop from the eyes of the wife, and revenge or despair drives her into a hostile position towards her lord and master, she is an inhuman criminal, and the hue and cry against the fickleness of women and the falsity of their nature is endless. Oh, the injustice of society and the injustice of cruel man. Is there no relief for helpless women that are bound by the ties of marriage to men who are nothing but rotten corruption?
8.Vulgar Desire.—The habit of regarding the end and aim of woman only from the most vulgar side—not to respect in her the noble human being, but to see in her only the instrument of sensual desire—is carried so far among men that they will allow it to force into the background considerations among themselves, which they otherwise pretend to rank very high.
9.The Only Remedy.—But when the feeling of women has once been driven to indignation with respect to the position which they occupy, it is to be hoped that they will compel men to be pure before marriage, and they will remain loyal after marriage.
10.Worse than Savages.—With all our civiliz we are put to shame even by the savages. The savages know of no fastidiousness of the sexual instinct and of no brothels. We are, indeed, likewise savages, but in quite a different sense. Proof of this is especially furnished by our youth. But that our students, and young men in general, usually pass through the school of corruption and drag the filth of the road which they have traversed before marriage along with them throughout life, is not their fault so much as the fault of prejudices and of our political and social conditions that prohibits a proper education, and the placing of the right kind of literature on these subjects into the hands of young people.
Line Drawing of a Woman and Man on a Porch
Line Drawing of a Woman and Man on a Porch
11.Reason and Remedy.—Keep the youth pure by a thorough system of plain unrestricted training. The seeds of immorality are sown in youth, and the secret vice eats out their young manhood often before the age of puberty. They develop a bad character as they grow older. Young girls are ruined, and licentiousness and prostitution flourish. Keep the boys pure and the harlot would soon lose her vocation. Elevate the morals of the boys, and you will have pure men and moral husbands.
SUICIDE LAKE
SUICIDE LAKE
1.Insult to Mother or Sister.—Young men, it can never tinder any circumstances be right for you to do to a woman that, which, if another man did to your mother or sister, you could never forgive! The very thought is revolting. Let us suppose a man guilty of this shameful sin, and I apprehend that each of us would feel ready to shoot the villain. We are not justifying the shooting, but appealing to your instinctive sense of right, in order to show the enormity of this fearful crime, and to fasten strong conviction in your mind against this sin.
2.A Ruined Sister.—What would you think of a man, no matter what his wealth, culture, or gentlemanly bearing, who should lay himself out for the seduction and shame of your beloved sister? Her very name now reminds you of the purest affection: think of her, if you can bear it, ruined in character, and soon to become an unhappy mother. To whom can you introduce her? What can you say concerning her? How can her own brothers and sisters associate with her? and, mark! all this personal and relative misery caused by this genteel villain's degrading passion.
3.Young Man Lost.—Another terrible result of this sin is the practical overthrow of natural affection which it effects. A young man comes from his father's house to Chicago. Either through his own lust or through the corrupt companions that he finds in the house of business where he resides, he becomes the companion of lewd women. The immediate result is a bad conscience, a sense of shame, and a breach in the affections of home. Letters are less frequent, careless, and brief. He cannot manifest true love now. He begins to shrink from his sister and mother, and well he may.
4.The Harlot's Influence.—He has spent the strength of his affection and love for home. In their stead the wretched harlot has filled him with unholy lust. His brain and heart refuse to yield him the love of the son and brother. His hand can not write as aforetime, or at best, his expressions become a hypocritical pretence. Fallen into the degradation of the fornicator, he has changed a mother's love and sister's affection for the cursed fellowship of the woman "whose house is the way to hell." (Prov. VII. 27.)
5.The Way of Death.—Observe, that directly the law of God is broken, and wherever promiscuous intercourse between the sexes takes place, gonorrhoea, syphilis, and every other form of venereal disease is seen in hideous variety. It is only true to say that thousands of both sexes are slain annually by these horrible diseases. What must be the moral enormity of a sin, which, when committed, produces in vast numbers of cases such frightful physical and moral destruction as that which is here portrayed?
6.A Harlot's Woes.—Would to God that something might be done to rescue fallen women from their low estate. We speak of them as "fallen women". Fallen, indeed, they are, but surely not more deserving of the application of that term than the "fallen men" who are their partners and paramours. It is easy to use the words "a fallen woman," but who can apprehend all that is involved in the expression, seeing that every purpose for which God created woman is prostituted and destroyed? She is now neither maiden, wife, nor mother; the sweet names of sister and betrothed can have no legitimate application in her case.
7.The Penalties for Lost Virtue.—Can the harlot be welcomed where either children, brothers, sisters, wife, or husband are found? Surely, no. Home is a sphere alien to the harlot's estate. See such an one wherever you may—she is a fallen outcast from woman's high estate. Her existence—for she does not live—now culminates in one dread issue, viz., prostitution. She sleeps, but awakes a harlot. She rises in the late morning hours, but her object is prostitution; she washes, dresses, and braids her hair, but it is with one foul purpose before her. To this end she eats, drinks, and is clothed. To this end her house is hidden and the blinds are drawn.
8.Lost Forever.—To this end she applies the unnatural cosmetique, and covers herself with sweet perfumes, which vainly try to hide her disease and shame. To this end she decks herself with dashing finery and tawdry trappings, and with bold, unwomanly mien essays the streets of the great city. To this end she is loud and coarse and impudent. To this end she is the prostituted "lady," with simpering words, and smiles, and glamour of refined deceit. To this end an angel face, a devil in disguise. There is one foul and ghastly purpose towards which all her energies now tend. So low has she fallen, so lost is she to all the design of woman, that she exists for one foul purpose only, viz., to excite, stimulate, and gratify the lusts of degraded, ungodly men. Verily, the word "prostitute" has an awful meaning. What plummet can sound the depths of a woman's fall who has become a harlot?
9.Sound the Alarm.—Remember, young man, you can never rise above the degradation of the companionship of lewd women. Your virtue once lost is lost forever. Remember, young woman, your wealth or riches is your good name and good character—you have nothing else. Give a man your virtue and he will forsake you, and you will be forsaken by all the world. Remember that purity of purpose brings nobility of character, and an honorable life is the joy and security of mankind.
The Great Philanthropist.The Great Philanthropist
The Great Philanthropist.The Great Philanthropist
1.Moral Lepers.—We cannot but denounce, in the strongest terms, the profligacy of many married men. Not content with the moderation permitted in the divine appointed relationship of marriage, they become adulterers, in order to gratify their accursed lust. The man in them is trodden down by the sensual beast which reigns supreme. These are the moral outlaws that make light of this scandalous social iniquity, and by their damnable example encourage young men to sin.
2.A Sad Condition.—It is constantly affirmed by prostitutes, that amongst married men are found their chief supporters. Evidence from such a quarter must be received with considerable caution. Nevertheless, we believe that there is much truth in this statement. Here, again, we lay the ax to the root of the tree; the married man who dares affirm that there is a particle of physical necessity for this sin, is a liar, and the truth is not in him. Whether these men be princes, peers, legislators, professional men, mechanics, or workmen, they are moral pests, a scandal to the social state, and a curse to the nation.
3.Excesses.—Many married men exhaust themselves by these excesses; they become irritable, liable to cold, to rheumatic affections, and nervous depression. They find themselves weary when they rise in the morning. Unfitted for close application to business, they become dilatory and careless, often lapsing into entire lack of energy, and not seldom into the love of intoxicating stimulants. Numbers of husbands and wives entering upon these experiences lose the charm of health, the cheerfulness of life and converse. Home duties become irksome to the wife; the brightness, vivacity, and bloom natural to her earlier years, decline; she is spoken of as highly nervous, poorly, and weak, when the whole truth is that she is suffering from physical exhaustion which she cannot bear. Her features become angular, her hair prematurely gray, she rapidly settles down into the nervous invalid, constantly needing medical aid, and, if possible, change of air.
4.Ignorance.—These conditions are brought about in many cases through ignorance on the part of those who are married. Multitudes of men have neither read, heard, nor known the truth of this question. We sympathize with our fellow-men in this, that we have been left in practical ignorance concerning the exceeding value and legitimate uses of these functions of our being. Some know, that, had they known these things in the early days of their married life, it would have proved to them knowledge of exceeding value. If this counsel is followed, thousands of homes will scarcely know the need of the physician's presence.
5.Animal Passion.—Commonsense teaches that children who are begotten in the heat of animal passion, are likely to be licentious when they grow up. Many parents through excesses of eating and drinking, become inflamed with wine and strong drink. They are sensualists, and consequently, morally diseased. Now, if in such conditions men beget their children, who can affect surprise if they develop licentious tendencies? Are not such parents largely to blame? Are they not criminals in a high degree? Have they not fouled their own nest, and transmitted to their children predisposition to moral evil?
6.Fast Young Men.—Many of our "fast young have been thus corrupted, even as the children of the intemperate are proved to have been. Certainly no one can deny that many of our "well-bred" young men are little better than "high-class dogs" so lawless are they, and ready for the arena of licentiousness.
7.The Pure-Minded Wife.—Happily, as tens of thousands of husbands can testify, the pure-minded wife and mother is not carried away, as men are liable to be, with the force of animal passion. Were it not so, the tendencies to licentiousness in many sons would be stronger than they are. In the vast majority of cases suggestion is never made except by the husband, and it is a matter of deepest gratitude and consideration, that the true wife may become a real helpmeet in restraining this desire in the husband.
8.Young Wife and Children.—We often hear it stated that a young wife has her children quickly. This cannot happen to the majority of women without injury to health and jeopardy to life. The law which rendered it imperative for the land to lie fallow in order to rest and gain renewed strength, is only another illustration of the unity which pervades physical conditions everywhere. It should be known that if a mother nurses her own babe, and the child is not weaned until it is nine or ten months old, the mother, except in rare cases, will not become enceinte again, though cohabitation with the husband takes place.
9.Selfish and Unnatural Conduct.—It is natural and rational that a mother should feed her own children; in the selfish and unnatural conduct of many mothers, who, to avoid the self-denial and patience which are required, hand the little one over to the wet-nurse, or to be brought up by hand, is found in many cases the cause and reason of the unnatural haste of child-bearing. Mothers need to be taught that the laws of nature cannot be broken without penalty. For every woman whose health has been weakened through nursing her child, a hundred have lost strength and health through marital excesses. The haste of having children is the costly penalty which women pay for shirking the mother's duty to the child.
10.Law of God.—So graciously has the law of God been arranged in regard to the mother's strength, that, if it be obeyed, there will be, as a rule, an interval of at least from eighteen months to two years between the birth of one child and that of another. Every married man should abstain during certain natural seasons. In this periodical recurrance God has instituted to every husband the law of restraint, and insisted upon self-control.
11.To Young People Who Are Married.—Be exceedingly careful of license and excess in your intercourse with one another. Do not needlessly expose, by undress, the body. Let not the purity of love degenerate into unholy lust! See to it that you walk according to the divine Word. "Dwelling together as being heirs of the grace of life, that your prayers be not hindered."
12.Lost Powers.—Many young men after their union showed a marked difference. They lost much of their natural vivacity, energy, and strength of voice. Their powers of application, as business men, students, and ministers, had declined, as also their enterprise, fervor, and kindliness. They had become irritable, dull, pale, and complaining. Many cases of rheumatic fever have been induced through impoverishment, caused by excesses on the part of young married men.
13.Middle Age.—After middle age the sap of a man's life declines in quantity. A man who intends close application to the ministry, to scientific or literary pursuits, where great demands are made upon the brain, must restrain this passion. The supplies for the brain and nervous system are absorbed, and the seed diverted through sexual excesses in the marriage relationship, by fornication, or by any other form of immorality, the man's power must decline: that to this very cause may be attributed the failure and breakdown of so many men of middle age.
14.Intoxicating Drinks.—By all means avoid intoxicating drinks. Immorality and alcoholic stimulants, as we have shown, are intimately related to one another. Wine and strong drink inflame the blood, and heat the passions. Attacking the brain, they warp the judgment, and weaken the power of restraint. Avoid what is called good living: it is madness to allow the pleasures of the table to corrupt and corrode the human body. We are not designed for gourmands, much less for educated pigs. Cold water bathing, water as a beverage, simple and wholesome food, regularity of sleep, plenty of exercise; games such as cricket, football, tennis, boating, or bicycling, are among the best possible preventives against lust and animal passion.
15.Beware of Idleness.—Indolent leisure means an unoccupied mind. When young men lounge along the streets, in this condition they become an easy prey to the sisterhood of shame and death. Bear in mind that evil thoughts precede evil actions. The hand of the worst thief will not steal until the thief within operates upon the hand without. The members of the body which are capable of becoming instruments of sin, are not involuntary actors. Lustful desires must proceed from brain and heart, ere the fire that consumes burns in the member.
Young Lincoln Starting to School
Young Lincoln Starting to School
1. The most valuable and useful organs of the body are those which are capable of the greatest dishonor, abuse and corruption. What a snare the wonderful organism of the eye may become when used to read corrupt books or look upon licentious scenes at the theatre, or when used to meet the fascinating gaze of the harlot! What an instrument for depraving the whole man may be found in the matchless powers of the brain, the hand, the ear, the mouth, or the tongue! What potent instruments may these become in accomplishing the ruin of the whole being for time and eternity!
2. In like manner the organ concerning the uses of which I am to speak, has been, and continues to be, made one of the chief instruments of man's immorality, shame, disease, and death. How important to know what the legitimate uses of this member of the body are, and how great the dignity conferred upon us in the possession of this gift. On the human side this gift may be truly said to bring men nearer to the high and solemn relationship of the Creator than any other which they possess.
3. I first deal with the destructive sin of self-abuse. There can be little doubt that vast numbers of boys are guilty of this practice. In many cases the degrading habit has been taught by others, e.g., by elder boys at school, where association largely results in mutual corruption. With others, the means of sensual gratification is found out by personal action; whilst in other cases fallen and depraved men have not hesitated to debauch the minds of mere children by teaching them this debasing practice.
4. Thousands of youths and young men have only to use the looking-glass to see the portrait of one guilty of this loathsome sin. The effects are plainly discernible in the boy's appearance. The face and hands become pale and bloodless. The eye is destitute of its natural fire and lustre. The flesh is soft and flabby, the muscles limp and lacking healthy firmness. In cases where the habit has become confirmed, and where the system has been drained of this vital force, it is seen in positive ugliness, in a pale and cadaverous appearance, slovenly gait, slouching walk, and an impaired memory.
5. It is obvious that if the most vital physical force of a boy's life is being spent through this degrading habit—a habit, be it observed, of rapid growth, great strength, and difficult to break—he must develop badly. In thousands of cases the result is seen in a low stature, contracted chest, weak lungs, and liability to sore throat. Tendency to cold, indigestion, depression, drowsiness, and idleness, are results distinctly traceable to this deadly practice. Pallor of countenance, nervous and rheumatic affections, loss of memory, epilepsy, paralysis, and insanity find their principal predisposing cause in the same shameful waste of life. The want of moral force and strength of mind often observable in youths and young men is largely induced by this destructive and deadly sin.
6. Large numbers of youths pass from an exhausted boyhood into the weakness, intermittent fevers, and consumption, which are said to carry off so many. If the deaths were attributed primarily to loss of strength occasioned by self-pollution, it would be much nearer the truth. It is monstrous to suppose that a boy who comes from healthy parents should decline and die. Without a shade of doubt the chief cause of decay and death amongst youths and young men, is to be traced to this baneful habit.
7. It is a well-known fact that any man who desires to excel and retain his excellence as an accurate shot, an oarsman, a pedestrian, a pugilist, a first-class cricketer, bicyclist, student, artist, or literary man, must abstain from self-pollution and fornication. Thousands of school boys and students lose their positions in the class, and are plucked at the time of their examination by reason of failure of memory, through lack of nerve and vital force, caused mainly by draining the physical frame of the seed which is the vigor of the life.
8. It is only true to say that thousands of young men in the early stages of a licentious career would rather lose a right hand than have their mothers or sisters know what manner of men they are. From the side of the mothers and sisters it may also be affirmed that, were they aware of the real character of those brothers and sons, they would wish that they had never been born.
9. Let it be remembered that sexual desire is not in itself dishonorable or sinful, any more than hunger, thirst, or any other lawful and natural desire is. It is the gratification by unlawful means of this appetite which renders it so corrupting and iniquitous.
10. Leisure means the opportunity to commit sin. Unclean pictures are sought after and feasted upon, paragraphs relating to cases of divorce and seduction are eagerly read, papers and books of an immoral character and tendency greedily devoured, low and disgusting conversation indulged in and repeated.
11. The practical and manly counsel to every youth and young man is, entire abstinence from indulgence of the sexual faculty until such time as the marriage relationship is entered upon. Neither is there, nor can there be, any exception to this rule.
12. No man can affirm that self-denial ever injured him. On the contrary, self-restraint has been liberty, strength and blessing. Beware of the deceitful streams of temporary gratification, whose eddying current drifts towards license, shame, disease and death. Remember, how quickly moral power declines, how rapidly the edge of the fatal maelstrom is reached, how near the vortex, how terrible the penalty, how fearful the sentence of everlasting punishment.
13. Be a young man of principle, honor, and preserve your powers. How can you look an innocent girl in the face when you are degrading your manhood with the vilest practice? Keep your mind and life pure and nobility will be your crown.
1.Man Responsible.—Every great social reform must begin with the male sex. They must either lead, or give it its support. Prostitution is a sin wholly of their own making. All the misery, all the lust, as well as all the blighting consequences, are chargeable wholly to the uncontrolled sexual passion of the male. To reform sinful women,reform the men. Teach them that the physiological truth means permanent moral, physical and mental benefit, while seductive indulgence blights and ruins.
2.Contagious Diseases.—A man or woman cannot long live an impure life without sooner or later contracting disease which brings to every sufferer not only moral degradation, but often serious and vital injuries and many times death itself becomes the only relief.
3.Should It Be Regulated by Law?—Dr. G.J. Ziegler, of Philadelphia, in several medical articles says that the act of sexual connection should be made in itself the solemnization of marriage, and that when any such single act can be proven against an unmarried man, by an unmarried woman, the latter be at once invested with all the legal privileges of a wife. By bestowing this power on women very few men would risk the dangers of the society of a dissolute and scheming woman who might exercise the right to force him to a marriage and ruin his reputation and life. The strongest objection of this would be that it would increase the temptation to destroy the purity of married women, for they could be approached without danger of being forced into another marriage. But this objection could easily be harmonized with a good system of well regulated laws. Many means have been tried to mitigate the social evils, but with little encouragement. In the city of Paris a system of registration has been inaugurated and houses of prostitution are under the supervision of the police, yet prostitution has not been in any degree diminished. Similar methods have been tried in other European towns, but without satisfactory results.
4.Moral Influence.—Let it be an imperative to every clergyman, to every educator, to every statesman and to every philanthropist, to every father and to every mother, to impart that moral influence which may guide and direct the youth of the land into the natural channels of morality, chastity and health. Then, and not till then, shall we see righteous laws and rightly enforced for the mitigation and extermination of the modern house of prostitution.
A TURKISH CIGARETTE GIRLA Turkish Cigarette Girl
A Turkish Cigarette Girl
1.Most Devilish Intoxication.—What is the most devilish, subtle alluring, unconquerable, hopeless and deadly form of intoxication, with which science struggles and to which it often succumbs; which eludes the restrictive grasp of legislation; lurks behind lace curtains, hides in luxurious boudoirs, haunts the solitude of the study, and with waxen face, furtive eyes and palsied step totters to the secret recesses of its self-indulgence? It is the drunkenness of drugs, and woe be unto him that crosseth the threshold of its dream-curtained portal, for though gifted with the strength of Samson, the courage of Richard and the genius of Archimedes, he shall never return, and of him it is written that forever he leaves hope behind.
2.The Material Satan.—The material Satan in this sensuous syndicate of soul and body-destroying drugs is opium, and next in order of hellish potency come cocaine and chloral.
3.Gum Opium.—Gum opium, from which the sulphate of morphine is made, is the dried juice of the poppy, and is obtained principally in the orient. Taken in moderate doses it acts specially upon the nervous system, deadens sensibility, and the mind becomes inactive. When used habitually and excessively it becomes a tonic, which stimulates the whole nervous system, producing intense mental exaltation and delusive visions. When the effects wear off, proportionate lassitude follows, which begets an insatiate and insane craving for the drug. Under the repeated strain of the continually increasing doses, which have to be taken to renew the desired effect, the nervous system finally becomes exhausted, and mind and body are utterly and hopelessly wrecked.
4.Cocaine.—Cocaine is extracted from the leaves of the Peruvian cocoa tree, and exerts a decided influence upon the nervous system, somewhat akin to that of coffee. It increases the heart action and is said to be such an exhilarant that the natives of the Andes are enabled to make extra-ordinary forced marches by chewing the leaves containing it. Its after effects are more depressing even than those of opium, and insanity more frequently results from its use.
5.Chloral.—The name which is derived from the first two syllables of chlorine and alcohol, is made by passing dry chlorine gas in a continuous stream through absolute alcohol for six or eight weeks. It is a hypnotic or sleep-producing drug, and in moderate doses acts on the caliber of the blood vessels of the brain, producing a soothing effect, especially in cases of passive congestion. Some patent medicines contain chloral, bromide and hyoseamus, and they have a large sale, being bought by persons of wealth, who do not know what they are composed of and recklessly take them for the effect they produce.
6.Victims Rapidly Increasing.—"From my experience," said a leading and conservative druggist, "I infer that the number of what are termed opium, cocaine, and chloral "fiends" is rapidly increasing, and is greater by two or three hundred percent than a year ago, with twice as many women as men represented. I should say that one person out of every fifty is a victim of this frightful habit, which claims its doomed votaries from the extremes of social life, those who have the most and the least to live for, the upper classes and the cyprian, professional men of the finest intelligence, fifty per cent. of whom are doctors and walk into the pit with eyes wide open. And lawyers and other professional men must be added to this fated vice."
7.Destroys the Moral Fiber.—"It is a habit which utterly destroys the moral fiber of its slaves, and makes unmitigated liars and thieves and forgers of them, and even murder might be added to the list of crimes, were no other road left open to the gratification of its insatiate and insane appetite. I do not know of a single case in which it has been mastered, but I do know of many where the end has been unspeakable misery, disgrace, suffering, insanity and death."
8.Shameful Death.—To particularize further would be profitless so far as the beginners are concerned, but would to heaven that those not within the shadow of this shameful death would take warning from those who are. There are no social or periodical drunkards in this sort of intoxication. The vice is not only solitary, unsocial and utterly selfish, but incessant and increasing in its demands.
9.Appetite Stronger than for Liquor.—This appetite is far stronger and more uncontrollable than that for liquor, and we can spot its victim as readily as though he were an ordinary bummer. He has a pallid complexion, a shifting, shuffling manner and can't look you in the face. If you manage to catch his eye for an instant you will observe that its pupil is contracted to an almost invisible point. It is no exaggeration to say that he would barter his very soul for that which indulgence has made him too poor to purchase, and where artifice fails he will grovel in abject agony of supplication for a few grains. At the same time he resorts to all kinds of miserable and transparent shifts, to conceal his degradation. He never buys for himself, but always for some fictitious person, and often resorts to purchasing from distant points.
10.Opium Smoking.—"Opium smoking," said another representative druggist, "is almost entirely confined to the Chinese and they seem to thrive on it. Very few others hit the pipe that we know of."
11.Malt and Alcoholic Drunkenness.—Alcoholic stimulants have a record of woe second to nothing. Its victims are annually marching to drunkards' graves by the thousands. Drunkards may be divided into three classes: First, the accidental or social drunkard; second, the periodical or spasmodic drunkard; and third, the sot.
12.The Accidental or Social Drunkardis yet on safe ground. He has not acquired the dangerous craving for liquor. It is only on special occasions that he yields to excessive indulgence; sometimes in meeting a friend, or at some political blow-out. On extreme occasions he will indulge until he becomes a helpless victim, and usually as he grows older occasions will increase, and step by step he will be lead nearer to the precipice of ruin.
13.The Periodical or Spasmodic Drunkard,with whom it is always the unexpected which occurs, and who at intervals exacts from his accumulated capital the usury of as prolonged a spree as his nerves and stomach will stand. Science is inclined to charitably label this specimen of man a sort of a physiologic puzzle, to be as much pitied as blamed. Given the benefit of every doubt, when he starts off on one of his hilarious tangents, he becomes a howling nuisance; if he has a family, keeps them continually on the ragged edge of apprehension, and is unanimously pronounced a "holy terror" by his friends. His life and future is an uncertainty. He is unreliable and cannot be long trusted. Total reformation is the only hope, but it rarely is accomplished.
14.The Sot.—A blunt term that needs no defining, for even the children comprehend the hopeless degradation it implies. Laws to restrain and punish him are framed; societies to protect and reform him are organized, and mostly in vain. He is prone in life's very gutter; bloated, reeking and polluted with the doggery's slops and filth. He can fall but a few feet lower, and not until he stumbles into an unmarked, unhonored grave, where kind mother earth and the merciful mantle of oblivion will cover and conceal the awful wreck he made of God's own image. To the casual observer, the large majority of the community, these three phases, at whose vagaries many laugh, and over whose consequences millions mourn, comprehend intoxication and its results, from the filling of the cup to its shattering fall from the nerveless hand, and this is the end of the matter. Would to God that it were! for at that it would be bad enough. But it is not, for wife, children and friends must suffer and drink the cup of trouble and sorrow to its dregs.
By Prof. George Henkle, who personally made the post-mortem examinations and drew the following illustrations from the diseased organs just as they appeared when first taken from the bodies of the unfortunate victims.