I was at this point when I came over here. Now through your mind I have been able to see, and, oddly enough, to quicken in your soul, the seed already planted there.
They tell me the illumination came to you years ago, at Oberammergau—no, not when you were there for the Passion Play—four years earlier.
You took it in with your head then, not with your heart. Old traditions were too strong, I suppose, and you had not made up the last little bit of your mind, to be true to the convictions that had come to you through your prayers for light.
And so you have gone on, see-sawing to and fro, not really believing the old orthodox ideas, but not courageously sweeping them away for yourself. So although the key was in your hands, you have not used it until now. You have given me the key, and I have been allowed, asmyNew Year's gift, to fit it in the door.
This is how Jesus Christ has stood so long at the door ofyourheart and knocked. He could only enter through the one door—namely,that one opened in the highest point of your spiritual realisation. I see now that He comes in at that door in each soul, and, as spiritual evolution unfolds in each heart, so is the special position of that door shifted; but the fact of His presence is the vital one! It was not possible for Him to do otherwise than hide His face, as it were, whilst you were barring His only door of access—i.e. your true point of realisation.
It all seems so clear to me now. And this is how He comes to so many in different guises.
He is the Perfected Manifestation of GOD, as the Divine Man—the Flower of Humanity.
But He can come into the heart in the narrowest creed, so long as the holder of that creed is athis true point of growthand not trying to stifle God's gift of ever-advancing truth by cowardly want of trust, or fear of being worse off in the end, by being absolutely honest to himself and his own convictions in the present.
It has been a long message, and you have taken much of it awkwardly, but on the whole it represents what I wanted to say.H. D.
H. D.—I feel now that you want to know what I meant by telling Miss R. it was thelikenessto the old world which puzzled me here.
You see, we have all imbibed traditional ideas with our mother's milk, however much our intellects may have modified them. Instinct is stronger than intellect, because it is more elemental.
The first thing that struck me was that truths which are latent on earth are made manifest here.
(Here comes an interpolation.)
You can take my words so easily that we must guard against wasting time in mere verbosity. I must teach you to condense more. We must strike some sort of balance between my brevity and your amplification. At present it is as well to get the instrument into proper working order before worrying too much over these details.
(He then resumed.)
It is as if you turned the old earth garment inside out, and saw the very fabric of it, which the earth looms have hitherto concealed by the warp and woof of the manufactured article.
For instance, you are told on earth that you are making your own future conditions by right or wrong thinking.Hereyou see the absolute,materialresults of right and wrong thinking, just as if you were looking at two different patterns, woven by two different workers. I said material results, because matter here is just as real as it was on earth, and just as illusory, in one sense, in both spheres. Your matter is unreal to us. Our matter is unreal to you. The truth is, both are shadows cast by an antecedent reality on the Screens of the Universe.
The screens are the school-houses through which humanity learns its lessons.
Don't be worried! There is no real difficulty in using your hand; it is only trying to compromise between your redundancy and my brevity.
Earth is like a gallery of sculpture. (Note by E. K. B.—This simile had flashed through my brain, and H. D. at once said: "Yes, that is very good; you started it, and I pick it up and apply it.") All the figures and groups are perfected and complete in their marble or bronze or terra-cotta, as the case may be.
Some groups or figures are noble, others mediocre, others again may be sensual and degrading, but they have one quality in common—for good or bad, they areready made.
Now go into the sculptor's studio, having studied well in the great sculpture galleries of the world. You go to the studio, we will suppose, as a pupil. He puts a lump of clay into your hands, and for the first time you are invited to model your own statues and figures, to embody your own ideas in this clay, which corresponds to thought stuffhere. You are even made to understand that your houses will only be worthily furnished by the work of your own hands.Hereit is the work of your own hearts, of your loving or unloving thoughts.
So the first lesson we learn over here is that THOUGHT is not only Creative Power, as you are often told on earth, but it is also the very stuff out of which the creation must be moulded. It is, in very truth, the clay of the modeller.
Shakespeare said truly enough "We are such stuff as dreams are made of," but he was referring to our embodied selves.
The difference between the two worlds seems to me, so far as I have arrived, as the difference between the pupil in the sculpture gallery and in the experimental studio. The chief part of the earth modelling is ready made—made by the racial thought stuff and the racial manipulation of it.
Here, for the first time, we must turn to and take a hand in the work ourselves. It would not be possible to give such individual power in any lower sphere than this, for it would be misused, and would lead to terrible tragedies.
You see some slight hints of this in what is called Black Magic—the wilful and intentional throwing of evil conditions on other people, making hard and cruel images of them in the mind, and so forth. But all that is as child's play to what would happen if the absolute clay were put into their hands, as it is here.
It is the difference between thinking out an ugly picture; and painting it and hanging it up in a gallery; for we have objectivity here as with you. Naturally what comes into objective existence has more power than what remains latent. The latter can only influence exceptionally sensitive souls, and that to a comparatively small extent, whereas the former, here as with you, has a much farther range of influence.
So this sort of gunpowder is not given to us until we are old enough to know better than to burn our fingers with it, in trying to make fireworks!
At the same time, as all stages of evolution overlap, it is inevitable that some hint of these possibilities should be already in your world. Woe be to those who misuse them!
You have taken enough for this morning. H. D.
The friend I have called Mr Harry Denton, during his psychic researches, came, as many others have done, very strongly under the influence of "Imperator," the chief of the Stainton Moses controls.
I knew that this was the case, especially during the last three or four years of my friend's life, and I always rather resented the fact, for the limitations of Imperator have always appealed to me so strongly, as to dim, perhaps unduly, his undoubted claims to appreciation.
I have read many of the private Stainton Moses' records (thanks to my friendship with the executor, with whom these journals were left), and in all those referring to Imperator's communications, there was to my mind the same note of cock-sureness and mental tyranny.
There was too much of finality and self-assertion, too much of "Thus saith the Lord," about Imperator's remarks for my rebellious soul. I could never be strongly impressed by any personality, however admirable, that so palpably exacted allegiance and unquestioning obedience. These must be the unconscious tribute to the Genius of Holiness, as to any other sort of genius; never an enforced levy upon us.
So at least it seems to me. Certainly I would not escape one sort of priestcraft to set up another in its place, whether the niche be filled by Mrs Besant or Mrs Eddy or Mr Sinnett, or any other fallible fellow-creature. Not even Imperator can strike me as infallible; and his own evident belief in that direction does not affect the question.
It seemed to me rather to be deplored that Mr Denton, with his wide outlook and cosmic conceptions, should fall so strongly under any special influence, even that of the admirable Imperator!
So I was curious to know what his views were upon this subject from the other side of the veil. I will now leave him to speak for himself.
H. D.—You want me to tell you just my position about the Imperator group before and since I passed to this side? That is easily done. Remember, the teaching I got through Imperator was practically the firstspiritualteaching I ever had—the first I mean, of course, that I could assimilate, because it appealed to my reason, as well as to my sense of the fitness of things—and therefore I can never feel sufficiently grateful to him and his group; and I see that they can teach many who would not be amenable to a more distinctly spiritual appeal.
Imperator is a great force in his way; a sort of plough that goes over the hard, caked-up earth and throws it open to the sunshine and rain and all Nature's beautiful influences, to all the possibility of Divine influences on the corresponding sphere.
But the limitation of Imperator I see clearly now, as you always appear to have done.
He is, as you say, too final and too dogmatic. This is at once his weakness and his strength: his weakness, because it limits his own spiritual receptivity; his strength, because it focusses his power in dealing with materialistic minds.
A more spiritually true perspective in his communications would rule out half the souls to whom his appeal is made.
Stainton Moses has also progressed beyond the Imperator influence, and this is why the communications between them had become so clogged and so liable to error.
S. M. could not switch on to the old wires, as in the days when his horizon was bounded by them. This accounts, I see, for much of the misconception and apparent inconsistency of the remarks made through Mrs Piper, but it was very disheartening for the investigator as time went on and the "Light" became more and more clouded. Then there was the additional fact to be faced, that Mrs Piper herself became, psychically rather than physically, exhausted, and less able to be used from this side.
Now I see you want to know about Frank Strong, and what he said about sin existing only on your plane, and how inconsistent this was with the previous teachings of Stainton Moses, who was supposed to be speaking through Frank's assistance.
It is so difficult to explain everything in black and white when there are so many shades of grey, so many degrees and amounts to be considered. It is like a question in mechanics.
With increased momentum you get an increased rate as multiplied by space. I am not an expert, but this is practically true. In the same way, spiritual perception acts with increased momentum.
All sin is failure in spiritual perception. Spiritual perception corresponds with the momentum of a falling body in mechanics. Only in Divine mechanics it is arisingbody; but the same law holds good.
You say truly that an action can only be called sinful when the sinner knows the higher and deliberately turns to the lower.
That is true; but it is only half a truth. It is still thelack of knowledgethat causes sin. With the fulness of knowledge of the higher (only another way of putting fulness of spiritual perception)mustcome the righteousness of life.
It is the broken gleams, the little knowledge, which is truly a dangerous thing, for it brings responsibility, and therefore the capacity for sinning. Yet thechoicebetween good and evil fully made, is the schoolmaster to bring us to the full realisation of our nature as Sons of God.
Now when Frank came over here, he was so greatly impressed by the dynamic force of spiritual perception that for the time he lost all sense of proportion and accuracy of judgment. Compared with the old earth temptations, those in his sphere seemed non-existent, whilst the temptations to goodness were enormously increased.
What wonder that in the delightful sensation caused by his sense of moral and spiritual freedom from old shackles, he should exclaim with youthful fervour: "Sin is only possible in your sphere—it is unknown here!" Any communications of which he formed the channel, would of necessity be coloured by this dominant idea of his. Everything is a question of degree, and he is learning that lesson now, I find. He says: "Why do people in the earth life quote our words as if we were Delphic Oracles?"
Why, indeed? But I am afraid I did much the same whilst so strongly under the Imperator influence.
E. K. B.—Why is Imperator so slow in throwing off his own spiritual limitations?
H. D.—I can read your mind so easily. It is quick and alert, and has already answered its own question. It is because he has a work to do on your plane amongst those who could not come in touch with a higher spiritual development. There are spiritual as well as scientific martyrs, you must remember; and he is one of them. But the Divine Economy works very beautifully here. He is not conscious of any spiritual limitation, and therefore he is happy in his work, and the martyrdom I spoke of isunconscious. When it becomes conscious, with him it will mean that his present plane of work is finished, and that he will be removed to another "Form" so soon as he is prepared to teach there.
He is essentially a teacher, and a valuable one, for those who have not soared beyond his present perceptions. It is all so much more simple and reasonable than you suppose. It is these crusted old creeds that have misrepresented actual conditions, and yet they also have been, as Imperator; doing their own work amongst the people to whom they have acted as necessary stepping-stones.
That is enough for to-day; take a rest now. H.D.
The following conversation between Mr Denton and myself (the last of the series which I propose to give) took place, I see, at Buxton, 4th September 1906.
There had been some correspondence inThe Daily Telegraphabout Time as a fourth Dimension, and I asked my friend if he could say anything to me on the subject. His reply was as follows:—
Time is really a form of perception,not a thing in itself—do you understand?
Your limitation of perception you callTime.
Another limitation is calledDistance.
This also is an illusion, or a limitation, whichever you choose to call it.
The White Ray is the Absolute.The spectroscope gives you the limitation which makes the colours perceptible to your human eyes. For the one who is free from these limitations, all colours exist and are present in consciousness at the same moment. But they must be split up and observed severally to enter into the earth consciousness. It is exactly the parallel of Time.
Events in Time coincide with the colours in the Ray.All exist simultaneously for the one who is free from limitations. All must be brought into sequence for the one who is bound by limitations.
This is really the key to so many puzzles, and accounts for so many occult phenomena.
As we transcend the normal earth limits ever so little, so do we develop these abnormal powers, as they are called. But here, as everywhere, the reality is just the converse of the apparent.
The true norm is the Perfect Ray—the Ceaseless Sound—the Perfect Vision; and the abnormal is the limitation upon the earth, or upon any succeeding plane, short of the Absolute. But naturally we consider that normal which happens to be our standpoint for the moment.
Already to me the earth limitations appearabnormal, and my more extended capacities mark the norm of existence for me. This must be the case naturally.
Previsionwould be more accurately termedWhole vision—seeing the whole and not the tiny section.
In moments of intense joy or realisation of any kind, Time seems to cease, and a moment may hold an Eternity. Any absorbing emotion, joyful or sorrowful, may bring this experience. For the momentyou are out of yourselves. This is literally true. You are living in the next Dimension. Time and Space no longer exist for you. Most of you have had some such experience, but of necessity it can be a flash only in the midst of your normal life. Ask me something now.
E. K. B.—A man writing lately inThe Daily Telegraphof Time as a fourth Dimension said something about the cube as being an infinite number of flat planes of infinite tenuity, heaped up one over the other. To the person who knew only length and breadth, the cube would have no existence. Such a person would realise only an infinite number of planes in sequence. Yet they would allco-existfor the three-dimensional man of the present day. The suggestion appeared to be that, in exactly a similar way, events which to the three-dimensional man can only be perceived normallyin sequence, wouldco-existfor a four-dimensional being. This would mean practically the annihilation of Time, as giving sequence. Do you see Truth in this idea, and can you tell me if it extends also to Space?
H. D.—Certainly. That is just what I meant as regards Distance.Alllimitations are mental, as a matter of fact. We have them here, but infinitely fewer than in the old earth life.
Mind has always been able to flash from pole to pole and to affect those at a distance, because mind and distance occupy two different planes. The latter is an earth limitation. As the veil lifts a little, even on your side, so you become conscious that mind has these powers; but the powers were always there. It merely means that you have come up with your own mental capacities to some small degree.
E. K. B.—Is there any help here for my constant problem: Why should one's individual life be onlynowevolving in Eternity? Do you see what I mean?
H. D.—Yes; but I hardly know the answer to that tremendous problem. Still, I will try to suggest a few thoughts to you.
To be conscious of holiness and virtue we must have known its antithesis—evil and separation, which are really synonymous. Separation from Holinessisevil. It is a condition, a limitation.
It is to the Divine Essence just such a limitation as Time is to the mortal. Separation is therefore the antecedent cause of all limitations. Thesemustexist where the Wholeness or Holiness is absent.
I must use the language of earth or you would not understand. Logically, of course, Holiness can never be absent, since it is the cause of all Existence; but it isapparently absent, and this apparent absence, this separation, this evil in fact, acts as a spectroscope.It analyses, and thus brings into our consciousness the White Ray of the Divine Nature.
We can go no further than that. The Divine Chemistry, beyond this fact, must remain a mystery, probably for ages to come.
We cannot tellwhythings are thus arranged; we only know that it is so.
As well askwhythe White Ray of Light gives out its colours only through separating them.
But it is easier to speak of the co-ordination ofevents. Take your own suggestion of the cube—that will help us best.
Take it that each life is a cube of planes, of experiences. These experiences are co-existent and knit together, as firmly in the life of a human being as the many planes are co-existing, and knit together in a mathematical cube. You can dissect the cube and slice off infinitesimal small planes in sections.
So is the individual life sliced off into an infinite number of planes by the sequences of Time (our three-dimensional condition).
But these experiences—great or small, important or trivial (from your point of view)—exist in the cube of that person's earth pilgrimage, as the colours exist in the White Ray.
The Ray may be split up into sequence, but the colours belong to it all the same, and by aperfectly seeing eyewould be known and recognised without the help of the spectroscope.
The true seer is the one who sees the cube of your life; before whom it is spread out, without Time Separations, into planes of experience. This is the real secret of allforetelling. Such people, when honest, have some amount of access to the cube of earth life, some more, some less.
Many mix up and confuse what they see; but they do see beyond the plane section which Time gives to the normal human being.
I think you have taken enough now.
I will only add that, of course—as you know—there is nothing arbitrary in the cube of life, as I have called it. It is built up of necessary experiences and necessary consequences. But it is built up by Love and Wisdom, the two Elements of the Divine Nature, in which we live and move and have our being.H. D.
The next selection that I shall give from my automatic script comes from an entirely different personality, which can be sufficiently indicated by the initials E. G.
E. G.—Worship is a necessary part of each soul's training, and we can only worship that which we feel to be above and beyond ourselves. As we grow older and become more developed in spiritual consciousness, so do we tend more and more to worship the inner and intangible, rather than the outer and manifest. So whilst the instinct of worship is always the same, the objects and methods must continually change with our own advancing realisation and unfolding consciousness.
Those limitations which once made for reverence are in time found to be cramping and to lead to superstition.
It is the same with the education of either children or of childish nations.
In both cases adisplayof power is necessary to command obedience, because the childish mind can only apprehend from the outer, and realise the existence of that which it sees physically demonstrated. Tell a child of tender years that to be naughty is to be unhappy, and in ninety-nine cases out of one hundred he will neither understand nor believe you. But take away his toys or his sweets or put him in a corner; make him, in fact,physicallyaware of the truth that to be naughty is to bring unpleasant consequences upon himself, and you have taken the only argument which he is capable of realising at a certain point of consciousness.
This is why certain nations, at the child point of development,mustbe treated as children. They don't realise the appeal to the spiritual, and will only misconceive you and your motives, and read cowardice in your attempt to treat from a standpoint they have not reached.
It is the same with certain religions, and this is the cause of much failure in mission work.
Theosophy and Roman Catholicism appeal strongly to comparatively immature minds.
Those who care more for form than for essence are always in the immature stage.
They love big words and mysterious sayings and doings. To have something apart from others—whether it be happiness or knowledge—is their idea of bliss. Hence in most theosophists, as in all Roman Catholic converts, you find this note of immaturity and monopoly. I sayconverts, because those born in the Roman Catholic faith are on different ground. Their spiritual life may grow and develop in spite of the creed limitations into which Fate has cast them, but those who deliberatelychoosesuch limitations give the best possible proof of their own standpoint. And the same may be said also of all strict creed religions.
They have their great and valuable uses, as prison bars have their uses in a community which has not learnt to respect the rights and property of its neighbours.
Withdraw these bars and you let loose upon society a pestilential crew of murderers and marauders. Relax the bars of creed and you will find the same result. But as bars are not necessary for the advanced souls who recognise that to murder or defraud their fellow-creatures leads to their own misery, apart from any detection or punishment, so creeds are not necessary, under a corresponding evolution of the spiritual instinct, which tallies with the social and moral instincts noted above.
And as treadmills and oakum picking can be dismissed in the one case, so can much of the theological machinery for the discipline and punishment of sinners against spiritual laws be dispensed with, in the case of those who are, spiritually speaking,coming of age.
They come then into the full liberty of Sons of God, and shall be no more treated as servants,but as sons, as the Apostle puts it.
This brings me to my special subject.
There are many things of great and transcending interest which we are obliged to keep secret from our younger children, partly because they would fail to understand, but still more because they wouldmisunderstand, and this to their own hurt and disadvantage; not to speak of possible injury to others through them.
Spiritual Evolution is the true Doctrine, but it is not food for babes in spiritual life.
To have an unlimited series of advancing lives and advancing experiences unfolded before their eyes would not only dismay and bewilder, but would also paralyse their energy for good, and terribly augment their capacity for evil—for thenot good.
Until they are sufficiently versed in spiritual experience to realise the difference between purity and impurity, good and evil, God and the world, fame and peace, pleasure and happiness, the peace which passes understanding and the false glamour of sensual passion and sensuous self-indulgence, so long it is dangerous for them to know, with absolute certainty, the real facts of the case.
Even the terrible and abhorrent pictures of an Eternal Hell, of endless flames and of undying worms, have had their uses.
In this form alone could the thoroughly immature mind be made to realise the discomfort and misery that would inevitably attend wrong-doing. Itwasa truth, although not a literal truth. Many literal truths convey a false impression to the immature mind, whilst a symbolic truth may convey as true an impression as such a mind is capable of receiving.
The old ideas of Heaven and Hell are already doomed; but other ideas, equally untrue from the literal point of view, still hold their own, and will be more slowly eradicated. It is well this should be so. The world at large is not prepared yet to take this further step.
Frequent examinations have been found useful and inevitable in school training, both as a test of progress and still more as an encouragement.
If you tell a school of boys and girls in January that a grand examination will be held the following December, do you suppose they will work as well and as diligently as if they knew there will be short examinations at Easter and more important ones at midsummer?
Again, if you tell boys of ten years old, who are learning a little history, geography, and arithmetic, just in the Rule of Three and simple fractions, with perhaps a little Latin; of the Algebra and Euclid and Conic sections and higher Mathematics, and Latin and Greek verse and Hebrew and Philosophy, which they must some day confront, you will puzzle and paralyse their brains, and leave only a sense of misery and revolt and helplessness, which will quickly show forth in reckless despair, even concerning the tasks which are well within their present capacity.
God, in His Infinite Wisdom (of which ours is the feeblest reflection), acts in precisely the same way as wise fathers and wise teachers.
Your earth is more or less of an infant school, but before leaving it, some of you must prepare for the higher classes and learn to take your own spiritual responsibilities.
It is seen that in these days of reaction and readjustment, many minds are puzzled and perplexed by the old doctrines, which they have outgrown, and which were never more than the outer husk and protection for the inner kernel—the casket for the jewel of spiritual truth.
The one term of probation—the one chance for progress—the immediate Heaven or Hell—the Great White Throne of Judgment, instant and inevitable—all these correspond with the frequent examinations, with the good and bad marks—the judging of the school work at the end of each term. The only difference lies in the fact that the schoolboyknowshe has other terms in front of him, and we are all aware that this is a very unfortunate fact where an idle boy is concerned.
How often you may hear them say: "Never mind! I'm a bit behind now—but I have three years more—I shall catch up later." And this is probably just what they fail to do; for with such characters it is alwaysto-morrowthat is to see the reformation which so often comes only when life has taught its hard lessons to the defaulter.
Is it not apparent, therefore, that there has been wisdom and goodness in our very theological mistakes and illusions?
The opposition to spiritualistic teachings has its good and healthy side. It is really the fierce antagonism of the undeveloped nature towards a truth it dimly apprehends to be ahead of its own development; and, tiresome as it seems, andisfrom one point of view, it is the best safeguard for the world at large.
Unimaginable horrors would come to pass upon the earth were Power as well as Knowledge put into the hands of the crude and undeveloped.
It would be arming savages with Winchester rifles and quick-firing guns.
Never regret, therefore, this opposition, even whilst fighting against it in individual cases.
Bothmustgrow together till the Harvest—the Tares and Wheat, the Crude and the Developed—and the former are the enormous majority.
This is the reason why all Truth must be born into each world through a fight and an agony; for it always comes as an advance upon normal conditions, no matter in which sphere it may be. And it is through the struggle that the Victory comes and the Light is born.
Let people jeer and deride when they hear of a future life, not so very different from your own; of houses and lectures and boats and horses, of pet animals, and so forth.
Those who jeer and deride or talk of blasphemy are still at the orthodox stage, when it is well for them to know only ofoneschool, ofoneterm, ofonechance, and of an immediate and final judgment for the deeds done on earth.
Others are old enough (spiritually speaking) to know the truthi.e.—that GOD is inall, of an infinite series of spheres, through which each travelling soul must pass, gaining ever fresh light, growing ever into fresh knowledge and realisation of Divine Beauty and Divine Love; spheres differing little externally from the one left behind, but enormously in the capacities and qualities which by degrees the soul will unfold in the Cosmic Journey.
The outer will become more and more the result of the inner condition; for the creative faculty, scarcely born with you, flourishes in the ascending spiral. Down here you are babes, with your clothes made for you, your bottles filled for you, and dependent on others for the conditions of life, but by degrees you will enter on the full responsibility and the full joy and glory of independent existence, which yet will be unified—first into the life of the Affinities—the True and completed Being—and then into the life of that Body ofChrist, of which St Paul speaks in his prophetic moments, where "there shall be neither Greek nor Jew, Barbarian, Scythian, Bond nor Free," butChristos, the glorified and crowned Humanity, shall be all in all—GOD IN MAN; the coping-stone of the Building, whose foundations were laid as MAN (the Image and Likeness of God) IN GOD.