FOOTNOTES:[F]Under this standard you shall conquer.
[F]Under this standard you shall conquer.
[F]Under this standard you shall conquer.
No. 247.
About twenty years ago, Mr. and Mrs. ——, decent and respectable people, removed with a family of children from the country to a neighboring town, where they purchased a small house and lot, and lived very comfortably. Their family, however, increasing to five boys, they removed to the shore—the town being situated on a river—and in addition to their former means of obtaining a living, erected a sign, and provided “entertainment” for such as chose to call on them. They were temperate people, accounted honest, and sent their children to the most respectable school in the place. In a short time it was perceived that they too frequently partook of the “entertainment,” as it is called, which they provided for their customers. The habit of daily measuring the poison to others, induced them to taste for themselves; their house was not as respectable as formerly; restraints were removed; and although they were not drunkards, they gave evidence that they used too freely the deadly drug which they fearlessly handled. If the temperance reformation had been at that time commenced, they might have been warned of their danger, and saved from ruin; but nothing arrested their progress in the path of the destroyer.
Their children, who used to be clad with garments which denoted a mother’s industry, soon began to bear marks of neglect, and were by degrees withdrawn from the school—their parents, because ofhard times, not being able to support them there. They consequently lounged about, became acquainted with the customers at the bar, and learned their evil habits, especially that of drinking.
The parents had commenced the sale of intoxicating drinks to become rich; but at the end of a few years it had reduced them to poverty. They had lost their respectability, their honesty, and their property, which was mortgaged for rum; their children had become vagabonds, and their house a receptacle of vice. Of all their five sons, not one escaped the infection; they and their miserable parents wallowed in the mire together.
In consequence of the dreadful excess to which she had abandoned herself, the imagination of Mrs. —— became disordered, and conjured up horrible visions. In her fits of thedelirium tremens, she fancied herself bound with a belt of brass, to which was attached a chain held by the great enemy of souls, who had indeed enchained her with the most dire and effectual of all his spells. She would cross the room with the rapidity of lightning, screaming that he was winding up the chain, and shemust go—shecould notstop. She was afraid to pass her own threshold, and fancied she heard unearthly voices, and saw spirits black and hideous all around her. “There they sit,” she would say, “J——, M——,” mentioning the names of all her children; “there they sit, grinning at me, and telling me I sent them to hell: they are on the beams and in the corners, and wherever I go.”
The writer of this has often witnessed her desperate struggles; has seen her, when a gleam of reason came over her mind, weep in bitterness over her ruin and misery; has heard her confessions of deeds of villany committed under her roof; and has heard also her solemn vows to refrain from that which wrought all this misery and sin; but after all this, has seen her “seek it yet again.”
All the arguments which religion can offer were set before her, and she often appeared to feel their force, and resolved to repent; but the deadly wave seemed to have retired to gather new force, and again swept over her and prostrated her lower than “the beasts that perish.” There can be no more effectual barrier against the voice of conscience, the powerful influence of natural affection, and the strivings of the blessed Spirit of God, than the use of intoxicating drinks.
Her husband had made himself literally a beast: his appearance was scarcely human; bloated, discolored, tottering, uttering curses, and sometimes threatening her life. Her constitution after a while gave away, and she sunk in death, snoring out the few last days of her existence in a state of stupor, covered with rags and filth. Her husband had so benumbed every feeling of humanity by his excess, that he seemed very little affected by her death; and to one who reminded him of their former respectability, and spoke of the wretched state to which they were reduced, urging him powerfully, over the dead body of the self-murdered wifenowto desist, he replied stupidly, that there is aneleventh hour.
Four or five years have elapsed, and he is still in the same state of beastly degradation—his property entirely gone, and he occasionally earning a few cents, with which to purchase the poison which is consuming his vitals, and rendering him stupid and dead to every motive that can be urged for reformation.
Two of the sons of this unhappy man have gone down to death in an awful manner. Another, in an affray occasioned by intoxication, received such an injury in the head that his intellect has suffered, and he is subject to fits of partial derangement. The other two are very intemperate; one of them apparently lost to all sense of shame.
The circumstances attending the death of one of these young men were extraordinary. He had become subject to fits in consequence of his intemperate life; and his wife following the same course, they were obliged to give up keeping a public-house, and he maintained himself by fishing. He frequently stopped colored people and others who were advertised as runaways, and obtained a reward for returning them to their masters. He was brutally cruel in his treatment of those who thus fell into his hands, and on one occasion, having apprehended a young colored man on suspicion of his being a runaway, he confined him; and taking him in a boat to his master—who had sent him from homeon business—as he was returning, he fell from the boat, probably in a fit, and sunk like lead into the mighty waters. On the following day search was made for his body, which was found swollen and disfigured, and laid in the grave.
His brother, the youngest of the five, had not reached his twentieth year, but had given himself up to the influence of the vice which has proved the destruction of his family, until he also was subject to fits. Not many months ago he was seized with one, being then intoxicated; he was recovered by the by-standers, and crawled to a small sloop lying partly on the shore for repairs: he laid himself down there, and was found, ten minutes afterwards,dead, with his head partly under water. It was supposed that another fit had seized him, and that in his struggle he had fallen and suffocated.
This is a melancholy history, but a true one. Many circumstances rendering it more striking are suppressed, as some of the parties are living. The old man, but a short time ago, was warned again, and the question put to him, “What are the benefits of this practice?” “Itfattens graveyards!” he replied, with a distorted countenance and a horrid laugh.
Yes, such are the dire results of intemperance; and of intemperance not born with one, but brought on by a temperate use of ardent spirit. These facts are well known. They are published with the hope of their proving a restraint to some one who, trusting in the strength of principle, may occasionally taste this destructive poison.
“Look not upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright: at the last it biteth like a serpent, and stingeth like an adder.” Go to God for strength to resist temptation; practise entire abstinence from all that can intoxicate; repent of sin, and trust in the mercy of Christ; and you shall be safe for the present life, and that which is to come.
PUBLISHED BY THE AMERICAN TRACT SOCIETY.
I address you, fellow-citizens, to enlist your sympathies and efforts in behalf of an institution which, in accordance with the spirit of the times, has been established through our land by the almost united voice of the nation, and this for the suppression of one of the most alarming evils that ever infested human society; a vice, too, so odious in its nature, so injurious in its consequences, and attended with so many circumstances of suffering, mortification, and disgrace, that it seems difficult to understand how it should ever have become a prevalent evil among mankind; and more especially how it should have come down to us from the early periods of society, gaining strength, and power, and influence, in its descent. That such is the fact, requires no proof. Its devastating effects are but too obvious. In these latter times, more especially, it has swept over our land with the rapidity and power of a tempest, bearing down every thing in its course. Not content with rioting in the haunts of ignorance and vice, it has passed through our consecrated groves, has entered our most sacred enclosures: and O, how many men of genius and of letters have fallenbefore it; how many lofty intellects have been shattered and laid in ruins by its power; how many a warm and philanthropic heart has been chilled by its icy touch! It has left no retreat unvisited; it has alike invaded our public and private assemblies, our political and social circles, our courts of justice and halls of legislation. It has stalked within the very walls of our capitol, and there left the stain of its polluting touch on our national glory. It has leaped over the pale of the church, and even reached up its sacrilegious arm to the pulpit and dragged down some of its richest ornaments. It has revelled equally on the spoils of the palace and the cottage, and has seized its victims, with an unsparing grasp, from every class of society; the private citizen and public functionary, the high and the low, the rich and the poor, the enlightened and the ignorant: and where is there a family among us so happy as not to have wept over some of its members, who have fallen by the hand of this ruthless destroyer?
As a nation, intemperance has corrupted our morals, impaired our intellect, and enfeebled our physical strength. Indeed, in whatever light we view it, whether as an individual, a social, or national evil, as affecting our personal independence and happiness, our national wealth and industry; as reducing our power of naval and military defence, as enfeebling the intellectual energies of the nation, and undermining the health of our fellow-citizens; as sinking the patriotism and valor of the nation, as increasing paupers, poverty, and taxation, as sapping the foundation of our moral and religious institutions, or as introducing disorder, distress, and ruin into families and society; it calls to us, in a voice of thunder, to awake from our slumbers, to seize every weapon, and wield every power which God and nature have placed within our reach, to protect ourselves and our fellow-citizens from its ravages.
But the occasion will not permit me to dwell on the general effects of intemperance, nor to trace the history of its causes. I shall, therefore, confine myself more particularly to a consideration of its influence on the individual; its effects on the moral, intellectual, and physical constitution of man—not the primary effect of ardent spirit as displayed in a fit of intoxication; it is the more insidious, permanent, and fatal effects of intemperance, as exemplified in the case of the habitual dram-drinker, to which I wish to call your attention.
I. The effects of ardent spirit onthe moral powers. It is perhaps difficult to determine in what way intemperance first manifests its influence on the moral powers, so variously does it affect different individuals. Were I to speak from my own observation, I should say that it first appears in an alienation of those kind and tender sympathies which bind a man to his family and friends; those lively sensibilities which enable him to participate in the joys and sorrows of those around him. “The social affections lose their fulness and tenderness, the conscience its power, the heart its sensibility, till all that was once lovely, and rendered him the joy and the idol of his friends, retires,” and leaves him to the dominion of the appetites and passions of the brute. “Religious enjoyment, if he ever possessed any, declines as the emotions excited by ardent spirit arise.” He loses, by degrees, his regard to truth and to the fulfilment of his engagements—he forgets the Sabbath and the house of worship, and lounges upon his bed, or lingers at the tavern. He lays aside his Bible—his family devotion is not heard, and his closet no longer listens to the silent whispers of prayer. He at length becomes irritable, peevish, and profane; and is finally lost to every thing that respects decorum in appearance, or virtue in principle; and it is lamentable to mark the steps of that process by which the virtuous and elevated man sinks to ruin.
II. Its effects onthe intellectual powers. Here the influence of intemperance is marked and decisive. The inebriate first loses his vivacity and natural acuteness of perception. His judgment becomes clouded and impaired in its strength, the memory also enfeebled and sometimes quite obliterated. The mind is wandering and vacant, and incapable of intense or steady application to any one subject. This state is usually accompanied by an unmeaning stare or fixedness of countenance quite peculiar to the drunkard. The imagination and the will, if not enfeebled, acquire a morbid sensibility, from which they are thrown into a state of violent excitement from the slightest causes: hence, the inebriate sheds floods of tears over the pictures of his own fancy. I have often seen him, and especially on his recovery from a fit of intoxication, weep and laugh alternately over the same scene. The will, too, acquires an omnipotent ascendency over him, and is the only monitor to which he yields obedience. The appeals of conscience, the claims of domestic happiness, of wives and children, of patriotism and of virtue, are not heard.
The different powers of the mind having thus lost their natural relation to each other, the healthy balance being destroyed, the intellect is no longer fit for intense application, or successful effort; and although the inebriate may, and sometimes does, astonish, by the wildness of his fancy and the poignancy of his wit, yet in nine cases out of ten he fails, and there is never any confidence to be reposed in him. There have been a few who, from peculiarity of constitution, or some other cause, have continued to perform intellectual labor for many years, while slaves to ardent spirits; but in no instance has the vigor of the intellect or its ability to labor been increased by indulgence; and where there is one who has been able to struggle on under the habits of intemperance, there are thousands who have perished in the experiment, and some among the most powerful minds that the world ever produced. On the other hand, we shall find, by looking over the biography of the great men of every age, that those who have possessed the clearest and most powerful minds, neither drank spirits nor indulged in the pleasures of the table. Sir Isaac Newton, John Locke, Dr. Franklin, John Wesley, Sir William Jones, John Fletcher, and President Edwards, furnish a striking illustration of this truth. One of the secrets by which these men produced such astonishing results, were enabled to perform so much intellectual labor, and of so high a grade, and to arrive at old age in the enjoyment of health, was a rigid course of abstinence. But I hasten to consider more particularly,
III. Its effects onthe physical powers. In view of this part of the subject, the attention of the critical observer is arrested by a series of circumstances, alike disgusting and melancholy.
1. Theodor of the breathof the drunkard furnishes the earliest indication by which the habitual use of ardent spirit becomes known. This is occasioned by the exhalation of the alcoholic principle from the bronchial vessels and air-cells of the lungs—not of pure spirit, as taken into the stomach, but of spirit which has been absorbed, has mingled with the blood, and has been subjected to the action of the different organs of the body; and not containing any principle which contributes to the nourishment or renovation of the system, is cast out with the other excretions, as poisonous and hurtful. This peculiar odor does not arise from the accidental or occasional use of spirit; it marks only the habitual dram-drinker—the one who indulges daily in his potation; and although its density varies in some degree with the kind of spirit consumed, the habits and constitution of the individual, yet it bears generally a close relation to the degree of intemperance.
These observations are confirmed by some experiments made on living animals by the celebrated French physiologist, Magendie. He ascertained that diluted alcohol, a solution of camphor, and some other odorous substances, when subjected to the absorbing power of the veins, are taken up by them, and after mingling with the blood, pass off by the pulmonary exhalants. Even phosphorus injected into the crural vein of a dog, he found to pass off in a few moments from the nostrils of the animal in a dense white vapor, which he ascertained to be phosphoric acid. Cases have occurred, in which the breath of the drunkard has become so highly charged with alcohol as to render it actually inflammable by the touch of a taper. One individual in particular is mentioned, who often amused his comrades by passing his breath through a small tube, and setting it on fire as it issued from it. It appears, also, that this has been the source of that combustion of the body of the drunkard which has been denominated spontaneous, many well-authenticated cases of which are on record.
2. The perspirable matter which passes off from the skin becomes charged with the odor of alcohol in the drunkard, and is so far changed, in some cases, as to furnish evidence of the kind of spirit drank. “I have met with two instances,” says Dr. McNish, “the one in a claret, and the other in a port drinker; in which the moisture that exhaled from their bodies had a ruddy complexion, similar to the wine on which they had committed their debauch.”
3. Thewhole systemsoon bears marks of debility and decay. The voluntary muscles lose their power, and cease to act under the control of the will; and hence, all the movements become awkward, exhibiting the appearance of stiffness in the joints. The positions of the body, also, are tottering and infirm, and the step loses its elasticity and vigor. The muscles, and especially those of the face and lips, are often affected with a convulsive twitching, whichproduces the involuntary winking of the eye, and quivering of the lip, so characteristic of the intemperate. Indeed, all the motions seem unnatural and forced, as if restrained by some power within. The extremities are at length seized with a tremor, which is more strongly marked after recovery from a fit of intoxication. The lips lose their significant expression, and become sensual; the complexion assumes a sickly, leaden hue, or is changed to an unhealthy, fiery redness, and is covered with red streaks and blotches. The eye becomes watery, tender, and inflamed, and loses its intelligence and its fire. These symptoms, together with a certain œdematous appearance about the eye, bloating of the whole body, with a dry, feverish skin, seldom fail to mark the habitual dram-drinker; and they go on increasing and increasing, till the intelligence and dignity of the man is lost in the tameness and sensuality of the brute.
But these effects, which are external and obvious, are only the “signals which nature holds out, and waves in token of internal distress;” for all the time the inebriate has been pouring down his daily draught and making merry over the cup, morbid changes have been going on within; and though these are unseen, and, it may be, unsuspected, they are fatal, irretrievable. A few of the most important of these changes I shall now describe.
4. Thestomachand its functions. This is the great organ of digestion. It is the chief instrument by which food is prepared to nourish, sustain, and renovate the different tissues of the body, to carry on the various functions, and to supply the waste which continually takes place in the system. It is not strange, therefore, that the habitual application to the organ of any agent, calculated to derange its functions, or change its organization, should be followed by symptoms so various and extensive, and by consequences so fatal. The use of ardent spirit produces both these effects; it deranges the functions of the stomach,and if persisted in, seldom fails to change its organic structure.
The inebriate first loses his appetite, and becomes thirsty and feverish; he vomits in the morning, and is affected with spasmodic pains in the region of the stomach. He is often seized with permanent dyspepsia, and either wastes away by degrees, or dies suddenly of a fit of cramp in the stomach.
On examining the stomach after death, it is generally found irritated, and approaching a state of inflammation, with its vessels enlarged, and filled with black blood; and particularly those of the mucous coat, which gives to the internal surface of the stomach the appearance of purple or reddish streaks, resembling the livid patches seen on the face of the drunkard.
The coats of the stomach become greatly thickened and corrugated, and so firmly united as to form one inseparable mass. In this state, the walls of the organ are sometimes increased in thickness to the extent of ten or twelve lines, and are sometimes found also in a scirrhous or cancerous condition.
The following case occurred in my practice several years since. A middle-aged gentleman, of wealth and standing, had long been accustomed to mingle in the convivial circle, and though by no means a drunkard, had indulged at times in the use of his old cogniac, with an unsparing hand. He was at length seized with pain in the region of the stomach, and a vomiting of his food an hour or two after eating. In about eighteen months he died in a state of extreme emaciation.
On opening the body after death, the walls of the whole of the right extremity of the stomach were found in a scirrhous and cancerous condition, and thickened to the extent of about two inches. The cavity of the organ was so far obliterated as scarcely to admit the passage of a probe from the left to the right extremity, and the opening which remained was so unequal and irregular as to render it evident that but little of the nourishment he had received could have passed the lower orifice of the stomach for many months.
I have never dissected the stomach of a drunkard, in which the organ did not manifest some remarkable deviation from its healthy condition. But the derangement of the stomach is not limited to the function of nutrition merely. This organ is closely united to every other organ, and to each individual tissue of the body, by its sympathetic relations. When the stomach, therefore, becomes diseased, other parts suffer with it. The functions of the brain, the heart, the lungs, and the liver, become disordered; the secretions are altered, and all the operations of the animal economy are more or less affected.
5. Theliverand its functions. Alcohol, in every form and proportion, has long been known to exert a strong and speedy influence on this organ, when used internally. Aware of this fact, the poultry-dealers of England are in the habit of mixing a quantity of spirit with the food of their fowls, in order to increase the size of the liver; so that they may be enabled to supply to the epicure a greater abundance of that part of the animal, which he regards as the most delicious.
The influence of spirit on the liver is exerted in two ways: first, the impression made upon the mucous coat of the stomach is extended to the liver by sympathy; the second mode of action is through the medium of the circulation, and by the immediate action of the alcoholic principle on the liver itself, as it passes through the organ, mingling with the blood. In whichsoever of these ways it operates, its first effect is to increase the action of the liver, and sometimes to such a degree as to produce inflammation. Its secretion becomes changed from a bright yellow to a green or black, and from a thin fluid to a substance resembling tar in its consistence. There soon follows also an enlargementof the liver, and a change in its organic structure. I have met with several cases in which the liver has become enlarged from intemperance, so as to occupy a greater part of the cavity of the abdomen, and weighing from eight to twelve pounds, when it should have weighed not more than four or five.
The liver sometimes, however, even when it manifests great morbid change in its organic structure, is rather diminished than increased in its volume. This was the case in the person of the celebrated stage-actor, George Frederick Cook, who died a few years since in the city of New York. This extraordinary man was long distinguished for the profligacy of his life, as well as for the native vigor of his mind and body. At the time of his death, the body was opened by Dr. Hosack, who found that the liver did not exceed its usual dimensions, but was astonishingly hard, of a lighter color than natural, and that its texture was so dense as to make considerable resistance to the knife. The blood-vessels, which, in a healthy condition, are extremely numerous and large, were in this case nearly obliterated, evincing that the regular circulation through the liver had long since ceased; and tubercles were found throughout the whole substance of the organ.
I have met with several cases in the course of my dissections, in which the liver was found smaller than natural, shrivelled, indurated, its blood-vessels diminished in size and number, with the whole of its internal structure more or less changed. In consequence of these morbid changes in the liver, other organs become affected, as the spleen, the pancreas, etc., either by sympathy or in consequence of their dependence on the healthy functions of the liver for the due performance of their own.
6. Ofthe brainand its functions. Inflammation and engorgement of this organ are frequent consequences of intemperance, and may take place during a debauch—or mayarise some time after, during the stage of debility, from a loss of the healthy balance of action between the different parts of the system. This inflammation is sometimes acute, is marked by furious delirium, and terminates fatally in the course of a few days, and sometimes a few hours. At other times it assumes a chronic form, continues much longer, and then frequently results in an effusion of serum, or an extravasation of blood, and the patient dies in a state of insensibility, with all the symptoms of compressed brain. Sometimes the system becomes so saturated with ardent spirit, that there is good reason to believe the effusions, which take place in the cavities of the brain, and elsewhere, are composed, in part at least, of the alcoholic principle. The following case occurred, not long since, in England, and is attested by unquestionable authority.
A man was taken up dead in the streets of London, soon after having drank a quart of gin, on a wager. He was carried to the Westminster Hospital, and there dissected. “In the ventricles of the brain was found a considerable quantity of limpid fluid, distinctly impregnated with gin, both to the sense of smell and taste, and even to the test of inflammability. The liquid appeared to the senses of the examining students, as strong as one-third gin, and two-thirds water.”
Dr. Armstrong, who has enjoyed very ample opportunity of investigating this subject, speaks of the chronic inflammation of the brain and its membranes, as frequently proceeding from the free use of strong liquors.
It is a fact familiar to every anatomist, that alcohol, even when greatly diluted, has, by its action on the brain after death, the effect of hardening it, as well as most of the tissues of the body which contain albumen; and it is common to immerse the brain in ardent spirit for a few days, in order to render it the firmer for dissection.
On examining the brain after death of such as have longbeen accustomed to the free use of ardent spirit, it is said the organ is generally found harder than in temperate persons. It has no longer that delicate and elastic texture. Its arteries become diminished in size, and lose their transparency, while the veins and sinuses are greatly distended and irregularly enlarged.
This statement is confirmed by my own dissections, and they seem also to be in full accordance with all the intellectual and physical phenomena displayed in the drunkard, while living.
7. Theheartand its functions. It has generally been supposed, that the heart is less frequently affected by intemperance, than most of the other great vital organs; but, from the history of the cases which have come under my own observation, I am convinced that it seldom escapes disease under the habitual use of ardent spirit. And why should it, since it is thrown almost perpetually into a state of unnatural exertion, the very effect produced by the violent agitation of the passions, the influence of which upon this organ is found so injurious?
The following case came under my notice, a few winters since. A large athletic man, long accustomed to the use of ardent spirit, on drinking a glass of raw whiskey, dropped instantly dead. On carefully dissecting the body, no adequate cause of the sudden cessation of life could be found in any part, except the heart. This organ was free from blood, was hard and firmly contracted, as if affected by spasms. I am convinced that many of those cases of sudden death which take place with intemperate persons, are the result of a spasmodic action of the heart, from sympathy with the stomach, or some other part of the system. The use of ardent spirit, no doubt, promotes also the ossification of the valves of the heart, as well as the development of other organic affections.
8.The lungsand their functions. Respiration in theinebriate is generally oppressed and laborious, and especially after eating or violent exercise; and he is teased with a cough, attended with copious expectoration, and especially after his recovery from a fit of intoxication; and these symptoms go on increasing, and unless arrested in their progress, terminate in consumption.
This affection of the lungs is produced in two ways: first, by the immediate action of the alcoholic principle upon the highly sensible membrane which lines the trachea, bronchial vessels, and air-cells of the lungs, as poured out by the exhalants; and second, by the sympathy which is called into action between the lungs and other organs already in a state of disease, and more especially that of the stomach and liver.
I have met with many cases in the course of my practice, of cough and difficult breathing, which could be relieved only by regulating the functions of the stomach, and which soon yielded, on the patient ceasing to irritate this organ with ardent spirit. I have found the liver still more frequently the source of this affection; and on restoring the organ to its healthy condition, by laying aside the use of ardent spirit, all the pulmonary symptoms have subsided.
On examining the lungs of the drunkard after death, they are frequently found adhering to the walls of the chest; hepatized, or affected with tubercles.
But time would fail me, were I to attempt an account of half the pathology of drunkenness.Dyspepsia,Jaundice,Emaciation,Corpulence,Dropsy,Ulcers,Rheumatism,Gout,Tremors,Palpitation,Hysteria,Epilepsy,Palsy,Lethargy,Apoplexy,Melancholy,Madness,Delirium-tremens,and premature old age, compose but a small part of the catalogue of diseases produced by ardent spirit. Indeed, there is scarcely a morbid affection to which the human body is liable, that has not, in one way or another, been produced by it; there is not a disease but it has aggravated, nor apredisposition to disease, which it has not called into action; and although its effects are in some degree modified by age and temperament, by habit and occupation, by climate and season of the year, and even by the intoxicating agent itself; yet, the general and ultimate consequences are the same.
But I pass on to notice one state of the system, produced by ardent spirit, too important and interesting to leave unexamined. It is thatpredisposition to disease and deathwhich so strongly characterizes the drunkard in every situation of life.
It is unquestionably true, that many of the surrounding objects in nature are constantly tending to man’s destruction. The excess of heat and cold, humidity and dryness, noxious exhalations from the earth, the floating atoms in the atmosphere, the poisonous vapors from decomposed animal and vegetable matter, with many other invisible agents, are exerting their deadly influence; and were it not that every part of his system is endowed with a self-preserving power, a principle of excitability, or, in other words, a vital principle, the operations of the economy would cease, and a dissolution of his organic structure take place. But this principle being implanted in the system, reaction takes place, and thereby a vigorous contest is maintained with the warring elements without, as well as with the principle of decay within.
It is thus that man is enabled to endure, from year to year, the toils and fatigues of life, the variations of heat and cold, and the vicissitudes of the seasons—that he is enabled to traverse every region of the globe, and to live with almost equal ease under the equator and in the frozen regions of the north. It is by this power that all his functions are performed, from the commencement to the close of life.
The principle of excitability exists in the highest degree in the infant, and diminishes at every succeeding period of life; and if man is not cut down by disease or violence, hestruggles on, and finally dies a natural death—a death occasioned by the exhaustion of the principle of excitability. In order to prevent the too rapid exhaustion of this principle, nature has especially provided for its restoration by establishing a period of sleep. After being awake for sixteen or eighteen hours, a sensation of fatigue ensues, and all the functions are performed with diminished precision and energy. Locomotion becomes feeble and tottering, the voice harsh, the intellect obtuse and powerless, and all the senses blunted. In this state the individual anxiously retires from the light, and from the noise and bustle of business, seeks that position which requires the least effort to sustain it, and abandons himself to rest. The will ceases to act, and he loses in succession all the senses; the muscles unbend themselves, and permit the limbs to fall into the most easy and natural position; digestion, respiration, circulation, secretion, and the other functions, go on with diminished power and activity; and consequently the wasted excitability is gradually restored. After a repose of six of eight hours, this principle becomes accumulated to its full measure, and the individual awakes and finds his system invigorated and refreshed. His muscular power is augmented, his senses are acute and discriminating, his intellect active and eager for labor, and all his functions move on with renewed energy. But if the stomach be oppressed by food, or the system excited by stimulating drinks, the sleep, though it may be profound, is never tranquil and refreshing.
The system being raised to a state of feverish excitement, and its healthy balance disturbed, its exhausted excitability is not restored. The individual awakes, but finds himself fatigued rather than invigorated. His muscles are relaxed, his senses obtuse, his intellect impaired, and his whole system disordered; and it is not till he is again under the influence of food and stimulus that he is fit for the occupations of life. And thus he loses the benefits of this wise provision of repose, designed for his own preservation.
Nothing, probably, tends more powerfully to produce premature old age, than disturbed and unrefreshing sleep.
It is also true, that artificial stimulus, in whatever way applied, tends constantly to exhaust the principle of excitability of the system, and this in proportion to its intensity, and the freedom with which it is applied.
But there is still another principle on which the use of ardent spirit predisposes the drunkard to disease and death. It acts on the blood, impairs its vitality, deprives it of its red color, and thereby renders it unfit to stimulate the heart and other organs through which it circulates; unfit, also, to supply the materials for the different secretions, and to renovate the different tissues of the body, as well as to sustain the energy of the brain—offices which it can perform only while it retains the vermilion color, and other arterial properties. The blood of the drunkard is several shades darker in its color than that of temperate persons, and also coagulates less readily and firmly, and is loaded with serum; appearances which indicate that it has exchanged its arterial properties for those of the venous blood. This is the cause of the livid complexion of the inebriate, which so strongly marks him in the advanced stage of intemperance. Hence, too, all the functions of his body are sluggish, irregular, and the whole system loses its tone and its energy. If ardent spirit, when taken into the system, exhausts the vital principle of the solids, it destroys the vital principle of the blood also; and if taken in large quantities, produces sudden death; in which case the blood, as in death produced by lightning, by opium, or by violent and long continued exertion, does not coagulate.
The principles laid down are plain, and of easy application to the case before us.
The inebriate having, by the habitual use of ardent spirit, exhausted to a greater or lesser extent the principle of excitability in the solids—the power of reaction—and the blood having become incapable of performing its offices also, he is alike predisposed to every disease, and rendered liable to the inroads of every invading foe. So far, therefore, from protecting the system against disease, intemperance ever constitutes one of its strongest predisposing causes.
Superadded to this, whenever disease does lay its grasp upon the drunkard, the powers of life being already enfeebled by the stimulus of ardent spirit, he unexpectedly sinks in the contest, and but too frequently to the mortification of his physician, and the surprise and grief of his friends. Indeed, inebriation so enfeebles the powers of life, so modifies the character of disease, and so changes the operation of medical agents, that unless the young physician has studied thoroughly the constitution of the drunkard, he has but partially learned his profession, and is not fit for a practitioner of the present age.
These are the true reasons why the drunkard dies so easily, and from such slight causes.
A sudden cold, a pleurisy, a fever, a fractured limb, or a slight wound of the skin, is often more than his shattered powers can endure. Even a little excess of exertion, an exposure to heat or cold, a hearty repast, or a glass of cold water, not unfrequently extinguishes the small remains of the vital principle.
In the season that has just closed upon us, we have had a melancholy exhibition of the effects of intemperance in the tragical death of some dozens of our fellow-citizens; and had the extreme heat which prevailed for several days continued for as many weeks, we should hardly have had a confirmed drunkard left among us.
Many of those deaths which came under my notice seemed almost spontaneous, and some of them took placein less than one hour from the first symptoms of indisposition. Some died apparently from a slight excess of fatigue, some from a few hours’ exposure to the sun, and some from a small draught of cold water; causes quite inadequate to the production of such effects in temperate persons.
Thus, fellow-citizens, I have endeavored to delineate the effects of ardent spirit upon man, and more especially to portray its influence on his moral, intellectual, and physical powers. And now let me mention a few things whichmust be donein order that the evil may be eradicated.
1. Let us keep in view the objects of the Temperance Society, and the obligation imposed on us,to use all proper measures to discourage the use of ardent spirit in the social circle, at public meetings, on the farm, in the mechanic shop, and in all other places. It is not a mere matter of formality that we have put our names to this society’s constitution; we have pledged ourselves to be bold, active, and persevering in the cause; to proclaim the dangers of intemperance to our fellow-citizens, and to do what we can to arrest its progress.
In view of these objects and of this pledge, then, let us, if indeed we have not already done it, banish ardent spirit from our houses at once, and for ever; and then we can act with decision and energy, and speak in a tone of authority, and our voice will be heard, if precept be sanctioned by example.
2. Let us use our utmost endeavors to lessen the number, and, if possible, utterly exterminate from among us those establishments which are the chief agents in propagating the evils of intemperance. I refer to those shops which are licensed forretailing ardent spirit. Here is the source of the evil. These are the agents that are sowing among us the seeds of vice, and poverty, and wretchedness.
How preposterous, that an enlightened community, professing the highest regard for morality and religion, making laws for the suppression and punishment of vice, and the promotion of virtue and good order, instituting societies to encourage industry, enlighten the ignorant, reclaim the vicious, bring back the wanderer, protect the orphan, feed the hungry, clothe the naked, bind up the broken-hearted, and restore domestic peace, should, at the same time, create and foster those very means that carry idleness, and ignorance, and vice, and nakedness, and starvation, and discord into all ranks of society; that make widows and orphans, that sow the seeds of disease and death among us; that strike, indeed, at the foundation of all that is good and great.
You create paupers, and lodge them in your alms house—orphans, and give them a residence in your asylum—convicts, and send them to the penitentiary. You seduce men to crime, and then arraign them at the bar of justice—immure them in prison. With one hand you thrust the dagger to the heart—with the other attempt to assuage the pain it causes.
We all remember to have heard, from the lips of our parents, the narration of the fact, that in the early history of our country, the tomahawk and scalping-knife were put into the hands of our savage neighbors, by our enemies at war, and that a bounty was awarded for the depredations they committed on the lives of our defenceless fellow-citizens. Our feelings were shocked at the recital, and a prejudice was created, as well to these poor wandering savages, as to the nation that prompted them to the work, which neither time nor education has eradicated. Yet, as merciless and savage as this practice may appear to us, it was Christian, it was humane, compared with ours: theirs sought only the life-blood, and that of their enemies; ours seeks the blood of souls, and that of our own citizens, and friends, and neighbors. Their avarice was satiated with afew inches of the scalp, and the death inflicted was often a sudden and easy one; ours produces a death that lingers: and not content with the lives of our fellow-citizens, it rifles their pockets. It revels in rapine and robbery; it sacks whole towns and villages; it lays waste fields and vineyards; it riots on domestic peace, and virtue, and happiness; it sets at variance the husband and the wife; it causes the parent to forsake the child, and the child to curse the parent; it tears asunder the strongest bonds of society; it severs the tenderest ties of nature.
And who is the author of all this; and where lies the responsibility? I appeal to my fellow-citizens.
Are not we the authors? Does not the responsibility rest upon us? Is it not so?
The power emanates from us; we delegate it to the constituted authorities, and we say to them, “Go on; cast firebrands, arrows, and death; and let the blood of those that perish be on us and on our children.” We put the tomahawk and scalping-knife into the hands of our neighbors, and award to them a bounty. We do more; we share the plunder. Let us arouse, my fellow-citizens, from our insensibility, and redeem our character for consistency, humanity, and benevolence.
3. Let us not confine our views or limit our operations to the narrow boundaries of our own city or district. Intemperance is a common enemy. It exists everywhere, and everywhere is pursuing its victims to destruction: while, therefore, we are actively engaged upon the subject in our own city, let us endeavor to do something elsewhere; and much may be done by spreading through our country correct information on the subject of intemperance. To this end, every newspaper and every press should be put in requisition. Circulate through the various avenues suitable tracts, essays, and other documents, setting forth the causes of intemperance, its evils, and its remedy, togetherwith an account of the cheering progress now making to eradicate it.
Do this, and you will find thousands starting up in different parts of the country, to lend their influence, and give their money in support of your cause; individuals who have hitherto been unconscious of the extent and magnitude of the evil of intemperance. You will find some who have been slumbering upon the very precipice of ruin, rallying round your standard. Indeed, we have all been insensible, till the voice of alarm was sounded, and the facts were set in array before us.
4. Appeal tothe medical professionof the country, and ask them to correct the false idea which so extensively, I may say, almost universally prevails, viz., that ardent spirit is sometimes necessary in the treatment of disease. This opinion has slain its thousands and its tens of thousands, and multitudes of dram-drinkers daily shelter themselves under its delusive mask. One takes a little to raise his desponding spirits, or to drown his sorrow; another, to sharpen his appetite, or relieve his dyspepsia: one, to ease his gouty pains; another, to supple his stiffened limbs, or calm his quivering muscles. One drinks to overcome the heat; another, to ward off the cold; and all this as a medicine. Appeal, then, to the medical profession, and they will tell you—every independent, honest, sober, intelligent member of it will tell you—that there is no case in which ardent spirit is indispensable, and for which there is not an adequate substitute. And it is time the profession should have an opportunity to exonerate itself from the charge under which it has long rested,of making drunkards. But I entreat my professional brethren not to be content with giving a mere assent to this truth. You hold a station in society which gives you a commanding influence on this subject; and if you will but raise your voice and speak out boldly, you may exert an agency in this matter whichwill bring down the blessings of unborn millions upon your memory.
5. Much may be done by guarding therising generationfrom the contagion of intemperance. It is especially with the children and youth of our land, that we may expect our efforts to be permanently useful. Let us, then, guard with peculiar vigilance the youthful mind, and with all suitable measures, impress it with such sentiments of disgust and horror of the vice of intemperance, as to cause it to shrink from its very approach. Carry the subject into our infant and Sunday schools, and call on the managers and teachers of those institutions to aid you, by the circulation of suitable tracts, and by such other instructions as may be deemed proper. Let the rising generation be protected but for a few years, and the present race of drunkards will have disappeared from among us, and there will be no new recruits to take their place.
6. Let intelligent and efficient agents be sent out into every portion of our country, to spread abroad information upon the subject of intemperance, to rouse up the people to a sense of their danger, and to form temperance societies; and let there be such a system of correspondence and coöperation established among these associations as will convey information to each, and impart energy and efficiency to the whole. “No great melioration of the human condition was ever achieved without the concurrent effort of numbers; and no extended and well-directed association of moral influence was ever made in vain.”
7. Let all who regard the virtue, the honor, and the patriotism of their country, withhold their suffrages from those candidates for office who offer ardent spirit as a bribe to secure their elevation to power. It is derogatory to the liberties of our country, that office can be obtained by such corruption—be held by such a tenure.
8. Let the ministers of the Gospel, wherever called tolabor, exert their influence, by precept and example, in promoting the cause of temperance. Many of them have already stepped forth, and with a noble boldness have proclaimed the alarm, and have led on the work of reformation; but many timid spirits still linger, and others seem not deeply impressed with the importance of the subject, and with the responsibility of their station. Ye venerated men, you are not only called to stand forth as our moral beacons, and be unto us burning and shining lights, but you are placed as watchmen upon our walls, to announce to us the approach of danger. It is mainly through your example and your labors that religion and virtue are so extensively disseminated through our country—that this land is not now a moral waste. You have ever exerted an important influence in society, and have held a high place in the confidence and affections of the people. You are widely spread over the country, and the scene of your personal labors will furnish you with frequent opportunities to diffuse information upon the subject of temperance, and to advance its progress. Let me then ask you, one and all, to grant us your active and hearty coöperation.
9. Appeal to thefemale sexof our country, and ask them to come to your assistance; and if they will consent to steel their hearts against the inebriate, to shut out from their society the man who visits the tippling shop, their influence will be omnipotent. And by what power, ye mothers, and wives, and daughters, shall I invoke your aid? Shall I carry you to the house of the drunkard, and point you to his weeping and broken-hearted wife, his suffering and degraded children, robed in rags, and poverty, and vice? Shall I go with you to the almshouse, the orphan asylum, and to the retreat for the insane, that your sensibility may be roused? Shall I ask you to accompany me to the penitentiary and the prison, that you may there behold the end of intemperance? Nay, shall I draw back the curtain anddisclose to you the scene of the drunkard’s death-bed? No—I will not demand of you a task so painful: rather let me remind you that you are to become the mothers of our future heroes and statesmen, philosophers and divines, lawyers and physicians; and shall they be enfeebled in body, debauched in morals, disordered in intellect, or healthy, pure, and full of mental energy? It is for you to decide this question. You have the future destiny of our beloved country in your hands. Let me entreat you, then, for your children’s sake, and for your country’s sake, not to ally yourselves to the drunkard, nor to put the cup to the mouth of your offspring, and thereby implant in them a craving for ardent spirit, which, once produced, is seldom eradicated.
10. Call upon all public and private associations, religious, literary, and scientific, to banish ardent spirit from their circle; call upon the agricultural, manufacturing, and commercial establishments, to withhold it from those engaged in their employment; call upon the legislatures of the different states to coöperate by the enactment of such laws as will discourage the vending of ardent spirit, and render licenses to sell it unattainable; call upon the proper officers to banish from the army and navy that article which, of all others, is most calculated to enfeeble the physical energies, corrupt the morals, destroy the patriotism, and damp the courage of our soldiers and sailors; call upon our national legislature to impose such duties on the distillation and importation of ardent spirit as will ultimately exclude it from the list of articles of commerce, and eradicate it from our land.
Finally, call upon every sober man, woman, and child, to raise their voices, their hearts, and their hands in this sacred cause, and never hold their peace, never cease their prayers, never stay their exertions, till intemperance shall be banished from our land and from the world.
The Bible requires us to “present our bodies a living sacrifice, holy and acceptable unto God;” to “purify ourselves, even as he is pure;” to “give no occasion of stumbling to any brother;” to “give no offence to the church of God;” to “love our neighbor as ourselves;” to “do good to all as we have opportunity;” to “abstain from all appearance of evil;” to “use the world as not abusing it;” and, “whether we eat or drink, or whatsoever we do, to do all to the glory of God.”
A Being of infinite benevolence could not prescribe rules of action less holy, and they are “the same that shall judge us in the last day.” Any indulgence, therefore, not consistent with these rules, is rebellion against the great Lawgiver, and must disqualify us for “standing in the judgment.”
As honest men, then, let us try by these rules the common practice of drinking or selling intoxicating liquor.
The use of such liquor, instead of enabling us to “present our bodies a living sacrifice, holy and acceptable,”actually degrades, and prematurely destroys both body and mind. Dr. Rush, after enumerating various loathsome diseases, adds, that these are “the usual, natural, and legitimate consequences of its use.” Another eminent physician says, “The observation of twenty years has convinced me, that were ten young men, on their twenty-first birthday, to begin to drink one glass of ardent spirit, and were theyto drink this supposed moderate quantity daily, the lives of eight out of the ten would be abridged by ten or fifteen years.” When taken freely, its corrupting influences are strikingly manifest. And even when taken moderately, very few now pretend to doubt that it shortens life. But nothing can be clearer, than that he who thus wilfully cuts short his probation five, ten, or twenty years, is as truly a suicide, as if he slew himself violently. Or if he knowingly encourage his neighbor to do this, he is equally guilty. He is, by the law of God, “a murderer.”
But besides prematurely destroying the body, alcoholic drink injures the immortal mind. To illustrate the blinding and perverting influence of even a small quantity of such liquor, let a strictly temperate man spend an evening with a dozen others indulging themselves “moderately:” they will be sure to say things which to him will appear foolish, if not wicked; and which will appear so tothemselveson reflection; though at the time they may not be conscious of any impropriety. And if this “moderate indulgence” be habitual, there must, of course, be an increased mental perversion; till conscience is “seared as with a hot iron,” and the mind is lost to the power of being affected by truth, as well as to the capacity for usefulness. And is this destruction of the talents God has given, consistent with the injunction to “glorify God in body and spirit?”
Again, the habit of drinkingis incompatible with that eminent holiness to which you are commanded to aspire. The great Founder of Christianity enjoins, “Be ye perfect, even as your Father in heaven is perfect.” This will be the true Christian’s desire. And a soul aspiring to the image and full enjoyment of God, will have no relish for any counteracting influence.
Is it said, that for eminently holy men to “mingle strong drink” may be inconsistent; but not so for those less spiritual? This is making the want of spirituality an excuse for sensuality; thus adding sin to sin, and only provoking the Most High. His mandate is universal: “Be ye holy, for I am holy.”
To this end you are charged to “abstain from fleshly lusts, which war against the soul;” to “mortify your members, which are earthly;” to “exercise yourselves rather unto godliness;” to “be kindly affectioned towards all men.” But who does not know that “strong drink,” not only “eats out the brain,” but “taketh away the heart,” diminishes “natural affection,” and deadens the moral sensibilities, while it cherishes those very passions which the Holy Spirit condemns? And how can one aspiring to the divine image, drink that which thus tends to destroy all that is pure, spiritual, and lovely, while it kindles the very elements of hell?
The use of such liquoris utterly inconsistent with any thing like high spiritual enjoyment, clear spiritual views, or true devotion. A sense of shame must inevitably torment the professor who in such a day cannot resist those “fleshly lusts which war against the soul;” his brethren will turn from him in pity or disgust; and, what is infinitely more affecting, the Holy Spirit will not abide with him. Thus, without an approving conscience, without cordial Christian intercourse, without the smiles of the Comforter, how can he enjoy religion?
Abstinence from highly stimulating liquor or food has ever been regarded indispensable to that serenity of soul and clearness of views so infinitely desirable in matters of religion. Hence, the ministers of religion especially, were commanded not to touch any thing like strong drink when about to enter the sanctuary. Lev. 10:9. Andthis, it is added,shall be a statute for ever throughout your generations; that ye may put difference between holy and unholy; clearly showing God’s judgment of the effect of temperance on spiritual discernment.
On the principle of abstinence we may account, in part, for that holy ecstasy, that amazing clearness of spiritual vision, sometimes enjoyed on the deathbed. “Administer nothing,” said the eloquent dying Summerfield, “that will create a stupor, not even so much as a little porter and water—that I may have an unclouded view.” For the samereason, Dr. Rush, who so well knew the effect of strong drink, peremptorily ordered it not to be given him in his last hours. And it is recorded, that the dyingSaviour, “who knew all things,” when offered “wine mingled with myrrh,” “received it not.” The truly wise will not barter visions of glory for mere animal excitement and mental stupefaction.
Equally illustrative of our principle is the confession of an aged deacon, accustomed to drink moderately: “I always, in prayer, felt a coldness and heaviness at heart—never suspecting it was the whiskey! but since that is given up, I haveheavenly communion!” O, what an increase of pure light and joy might there be, would all understand this, and betemperate in all things.
The use of such liquoris inconsistent with the sacred order and discipline of the church. A venerable minister, of great experience, gives it as the result of his observation, thatnine-tenthsof all the cases calling for church discipline have in former years been occasioned by this liquor. This is a tremendous fact. But a little examination will convince any one that the estimate is not too high. And can it be right to continue an indulgence that brings tenfold, or even fourfold more trouble and disgrace on the church than all other causes united? Do not these foul “spots in your feasts of charity” clearly say, “Touch not the unclean thing?” Can we countenance that which is certain to bring deep reproach on the church of Christ? “It must needs be that offences come, but woe to that man by whom the offence cometh.”
The use of alcoholic liquor by the religious communityis inconsistent with the hope of reforming and saving the intemperate; and thus shows awant of love to souls. The Christian knows, thatdrunkards cannot inherit eternal life. He knows also, that hundreds of thousands now sustain or are contracting this odious character; and that if the evil be not arrested, millions more will come on in the same track, and go down to the burning gulf. But the man who drinks just so much as to make himself “feel well,” cannotreprove the drunkard who only does the same thing. The drunkard may say to him, “My appetite is stronger than yours; more, therefore, is necessary, in order to make me ‘feel well;’ and if you cannot deny yourself, how can I control a more raging appetite?” This rebuke would be unanswerable.
All agree that total abstinence is the only hope of the drunkard. But is it not preposterous to expect him to abstain, if he sees the minister, the elder, the deacon, and other respectable men indulging their cups? With mind enfeebled and character lost, can he summon resolution to be singular, and live more temperately than his acknowledged superiors?—thus telling to all thathe has been a drunkard! This cannot be expected of poor sunken human nature. No; let moderate drinking be generally allowed, and in less than thirty years, according to the past ratio of their deaths, armies of drunkards greater than all the American churches, will go from this land of light and freedom to “everlasting chains of darkness.” If, then, the drunkard is worth saving, if he has a soul capable of shining with seraphim, and if you have “any bowels of mercies,” then give him the benefit of your example. Professing to “do good toallas you have opportunity,” be consistent in this matter. By a little self-denial you may save multitudes from ruin. But if you cannot yielda little, to save fellow-sinners from eternal pain, have you the spirit of Him who, for his enemies, exchanged a throne for a cross?
Could all the wailings of the thousand thousands slain by this poison come up in one loud thunder of remonstrance on your ear, you might then think it wrong to sanction its use. But “let God be true,” and those wailings are as real as if heard in ceaseless thunders.
Again, the use of intoxicating drinkis inconsistent with true Christian patriotism. All former efforts to arrest the national sin of intemperance have failed. A glorious effort is now making to remove it with pure water. Thousands are rejoicing in the remedy. Not a sober man in the nation really doubts its efficacy and importance. Who, then, thatregards our national character, can hesitate to adopt it? Especially, who that is a Christian, can cling to that which has darkened the pathway of heaven, threatened our liberties, desolated families and neighborhoods, and stigmatized us as a “nation of drunkards?”
Is it said, that the influence of a small temperance society, or church, is unimportant? Not so; its light may save the surrounding region; its example may influence a thousand churches. And let the thousand thousand professing Christians in this land, with such others as they can enlist, resolve ontotal abstinence—let this great example be held up to view—and it would be such a testimony as the world has not yet seen. Let such a multitude show, that these drinks are unnecessary, and reformation easy, and the demonstration would be complete. Few of the moral would continue the poison; thousands of the immoral abandon it at once; and the nation be reformed.
The use of this liquor isinconsistent with the proper influence of Christian example. The Saviour says, “Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.” But will men esteem Christians the more fordrinking, and thus be led to glorify God on their behalf? Or will the Saviour praise them for this, “when he shall come to be glorified in his saints, and to be admired in all them that believe?” Rather, will not their drinking lead some to excess, and thus sully the Creator’s work? Nay, is it not certain, that if the religious community indulge, the example will leadmillionsto drunkenness and perdition? And, on the other hand, is it not morally certain, that if they abstain, their combined influence will save millions from infamy and ruin? How, then, in view of that day when all the bearings of your conduct shall be judged, can you hesitate on which side to give your influence? It is not a little matter; for who can conceive the results of evenoneimpulse, among beings connected with others by ten thousand strings!
The use of this liquoris inconsistent with, that harmony and brotherly love which Christ requires in his professedfollowers. He requires them to “love one another with a pure heart, fervently;” to “be all of one mind;” to be “of one heart and one soul.” But who does not see the utter impossibility of this, if some continue an indulgence which others regard with abhorrence? Since public attention has been turned to the subject, thousands have come to the full conviction, that to use intoxicating liquor is a sinful as well as foolish practice. The most distinguished lights of the church, and such as peculiarly adorn human nature, embrace this sentiment. And how can you associate with these, and yet continue a habit viewed by them with disgust? Ah, the man, however decent, who “will have his glass,not caringwhom he offends,”must have it; but he must also “have his reward.” “Whoso shalloffend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck.”
The use of intoxicating drink, in this day of light,is incompatible with the hope of receiving any general effusion of the Holy Spirit. Christians are allowed to hope for the Spirit to be poured out only in answer to prayer—true, spiritual, believing prayer. “If they regard iniquity in their heart, the Lord will not hear them.” If they wilfully cherish sin, they cannot have faith. Indeed, how odious the spectacle of a company looking towards heaven, but in the posture of devotion breathing forth the foul, fiery element—literally “offering strange fire before the Lord!”
We are not, then, to expect divine influence to come down “like showers that water the earth,” till we put away that which we know tends only to wither and consume all the “fruits of the Spirit.”
Thewaste of propertyin the use of alcoholic drinkis inconsistent with faithful stewardship for Christ. Religious “contributions” are among the appointed means for saving the world. But allow each of the tens of thousands of professing Christians in this land only three cents worth of such liquor daily, and the annual cost is somemillions of dollars; which would be sufficient to supportthousands of missionaries. Let “stewards” of the Lord’s bounty,then, who would consume their portion of this “little” on appetite, ponder and blush for such inconsistency; and let them hasten to clear off the heavy charge, “Ye have robbed me, even this whole nation.”
Again, to indulge in intoxicating liquoris inconsistent with attempts to recommend the Gospel to the heathen. Nothing has done more, in former years, to prejudice our Indian neighbors, and hinder among them the influence of the Gospel, than those liquors we have encouraged them to use. Several tribes have set the noble example of excluding them by the strong arm of law; and it is only by convincing such that really consistent Christians do not encourage these evils, that our missionaries have been able to gain their confidence.
The same feeling prevails in some distant heathen nations. They cannot but distrust those who use and sell a polluting drink, whichthey, to a great extent, regard with abhorrence.
Suppose our missionaries should meet the heathen with the Bible in one hand, and the intoxicating cup in the other; what impression would they make? Nature herself would revolt at the alliance. And nothing but custom and fashion have reconciled any to similar inconsistencies at home.
But not only must our missionaries be unspotted, they must be able to testify, thatno real Christiansencourage this or any unclean thing. Withsuchtestimony they might secure the conviction, that our religion is indeed elevating, and that our God isthe true God. For saith Jehovah, “Then shall theheathenknow that I am the Lord, when I shall be sanctified in you before their eyes.”
Indulgence in this drink, especially by the church,is inconsistent with any reasonable hope that the flood of intemperance would not return upon the land, even should it for a season be dried up. The same causes which have produced it would produce it again, unless there be somepermanentcounteracting influence. Temperance associations are unspeakably important as means of reformation. But they are not permanent bodies; their organization may cease when intemperance is once done away; and unless the principle oftotal abstinencebe generally acknowledged and regarded as a Christian duty, by some great association thatis to be perpetual, it may in time be forgotten or despised; and then drunkenness will again abound. Such an association is found only in “the church of the living God.” This will continue while the world stands. Let the principle ofentire abstinence, then, be recognized by all members of the church, and such others as they can influence; and you have a great multitude to sustain the temperance cause, “till time shall be no longer.” And can the real Christian, or patriot, think it hard thus to enlist for the safety of all future generations? If parents love their offspring, if Christians love the millions coming upon the stage, will they not gladly secure them all from the destroyer? Has he a shadow of consistency who will rather do that, which, if done by the church generally, would lead millions to hopeless ruin?