FOOTNOTES:

FOOTNOTES:[17]In Servian, Belgrade is called Beograd, "white city;"—poetically, "white eagle's nest."[18]I think that a traveller ought to see all that he can; but, of course, has no right to feel surprised at being excluded from citadels.[19]One of the representatives of the ancient imperial family is the Earl of Devon, for Urosh the Great married Helen of Courtenay.

[17]In Servian, Belgrade is called Beograd, "white city;"—poetically, "white eagle's nest."

[18]I think that a traveller ought to see all that he can; but, of course, has no right to feel surprised at being excluded from citadels.

[19]One of the representatives of the ancient imperial family is the Earl of Devon, for Urosh the Great married Helen of Courtenay.

Personal Appearance of the Servians.—Their Moral Character.—Peculiarities of Manners.—Christmas Festivities.—Easter.—The Dodola.

The Servians are a remarkably tall and robust race of men; in form and feature they bespeak strength of body and energy of mind: but one seldom sees that thorough-bred look, which, so frequently found in the poorest peasants of Italy and Greece, shows that the descendants of the most polite of the ancients, although disinherited of dominion, have not lost the corporeal attributes of nobility. But the women of Servia I think very pretty. In body they are not so well shaped as the Greek women; but their complexions are fine, the hair generally black and glossy, andtheir head-dress particularly graceful. Not being addicted to the bath, like other eastern women, they prolong their beauty beyond the average climacteric; and their houses, with rooms opening on a court-yard and small garden, are favourable to health and beauty. They are not exposed to the elements as the men; nor are they cooped up within four walls, like many eastern women, without a sufficient circulation of air.

Through all the interior of Servia, the female is reckoned an inferior being, and fit only to be the plaything of youth and the nurse of old age. This peculiarity of manners has not sprung from the four centuries of Turkish occupation, but appears to have been inherent in old Slaavic manners, and such as we read of in Russia, a very few generations ago; but as the European standard is now rapidly adopted at Belgrade, there can be little doubt that it will thence, in the course of time, spread over all Servia.

The character of the Servian closely resembles that of the Scottish Highlander. He is brave in battle, highly hospitable; delights in simple andplaintive music and poetry, his favourite instruments being the bagpipe and fiddle: but unlike the Greek be shows little aptitude for trade; and unlike the Bulgarian, he is very lazy in agricultural operations. All this corresponds with the Scottish Celtic character; and without absolute dishonesty, a certain low cunning in the prosecution of his material interests completes the parallel.

The old customs of Servia are rapidly disappearing under the pressure of laws and European institutions. Many of these could not have existed except in a society in which might made right. One of these was the vow of eternal brotherhood and friendship between two individuals; a treaty offensive and defensive, to assist each other in the difficult passages of life. This bond is considered sacred and indissoluble. Frequently remarkable instances of it are found in the wars of Kara Georg. But now that regular guarantees for the security of life and property exist, the custom appears to have fallen into desuetude. These confederacies in the dual state,as in Servia, or multiple, as in the clan system of Scotland and Albania, are always strongest in turbulent times and regions.[20]

Another of the old customs of Servia was sufficiently characteristic of its lawless state. Abduction of females was common. Sometimes a young man would collect a party of his companions, break into a village, and carry off a maiden. To prevent re-capture they generally went into the woods, where the nuptial knot was tied by a priestnolens volens. Then commenced the negotiation for a reconciliation with the parents, which was generally successful; as in many instances the female had been the secret lover of the young man, and the other villagers used to add their persuasion, in order to bring about a pacific solution. But if the relations of the girl mode a legal affair of it, the young woman was asked if it was by her own will that she was taken away; and if she made the admission then a reconciliation took place: if not, those concerned in theabduction were fined, Kara Georg put a stop to this by proclamation, punishing the author of an abduction with death, the priest with dismissal, and the assistants with the bastinado.

The Haiducks, or outlawed robbers, who during the first quarter of the present century infested the woods of Servia, resembled the Caterans of the Highlands of Scotland, being as much rebels as robbers, and imagined that in setting authority at defiance they were not acting dishonourably, but combating for a principle of independence. They robbed only the rich Moslems, and were often generous to the poor. Thus robbery and rebellion being confounded, the term Haiduck is not considered opprobrious; and several old Servians have confessed to me that they had been Haiducks in their youth, I am sure that the adventures of a Servian Rob Roy might form the materials of a stirring Romance. There are many Haiducks still in Bosnia, Herzegovina, and on the western Balkan; but the race in Servia is extinct, and plunder is the only object of the few robbers who now infest the woods in the west of Servia.

Such are the customs that have just disappeared; but many national peculiarities still remain. At Christmas, for instance, every peasant goes to the woods, and cuts down a young oak; as soon as he returns home, which is in the twilight; he says to the assembled family, "A happy Christmas eve to the house;" on which a male of the family scatters a little grain on the ground and answers, "God be gracious to you, our happy and honoured father." The housewife then lays the young oak on the fire, to which are thrown a few nuts and a little straw, and the evening ends in merriment.

Next day, after divine service, the family assemble around the dinner table, each bearing a lighted candle; and they say aloud, "Christ is born: let us honour Christ and his birth." The usual Christmas drink is hot wine mixed with honey. They have also the custom of First Foot. This personage is selected beforehand, under the idea that he will bring luck with him for the ensuing year. On entering the First Foot says, "Christ is born!" and receives for answer, "Yes, he is born!" while the First Foot scatters a fewgrains of corn on the floor. He then advances and stirs up the wood on the fire, so that it crackles and emits sparks; on which the First Foot says, "As many sparks so many cattle, so many horses, so many goats, so many sheep, so many boars, so many bee hives, and so much luck and prosperity.'" He then throws a little money into the ashes, or hangs some hemp on the door; and Christmas ends with presents and festivities.

At Easter, they amuse themselves with the game of breaking hard-boiled eggs, having first examined those of an opponent to see that they are not filled with wax. From this time until Ascension day the common formula of greeting is "Christ has arisen!" to which answer is made, "Yes; he has truly arisen or ascended!" And on the second Monday after Easter the graves of dead relations are visited.

One of the most extraordinary customs of Servia is that of the Dodola. When a long drought has taken place, a handsome young woman is stripped, and so dressed up with grass, flowers, cabbage and other leaves, that her face is scarcely visible; she then, in company with several girls oftwelve or fifteen years of age, goes from house to house singing a song, the burden of which is a wish for rain. It is then the custom of the mistress of the house at which the Dodola is stopped to throw a little water on her. This custom used also to be kept up in the Servian districts of Hungary; but has been forbidden by the priests.

FOOTNOTES:[20]The most perfect confederacy of this description is that of the Druses, which has stood the test of eight centuries, and in its secret organization is complete beyond any thing attained by freemasonry.

[20]The most perfect confederacy of this description is that of the Druses, which has stood the test of eight centuries, and in its secret organization is complete beyond any thing attained by freemasonry.

Town life.—The public offices.—Manners half-Oriental half-European.—Merchants and Tradesmen.—Turkish population.—Porters.—Barbers.—Cafés.—Public Writer.

On passing from the country to the town the politician views with interest the transitional state of society: but the student of manners finds nothing salient, picturesque, or remarkable; everything is verging to German routine. If you meet a young man in any department, and ask what he does; he tells you that he is a Concepist or Protocollist.

In the public offices, the paper is, as in Germany, atrociously coarse, being something like that with which parcels are wrapped up in England; and sand is used instead of blotting paper. Theycommence business early in the morning, at eight o'clock, and go on till twelve, at which hour everybody goes to the mid-day meal. They commence again at four o'clock, and terminate at seven, which is the hour of supper. The reason of this is, that almost everybody takes a siesta.

The public offices throughout the interior of Servia are plain houses, with white-washed walls, deal desks, shelves, and presses, but having been recently built, have generally a respectable appearance. The Chancery of State and Senate house are also quite new constructions, close to the palace; but in the country, a Natchalnik transacts a great deal of business in his own house.

Servia contains within itself the forms of the East and the West, as separately and distinctly as possible. See a Natchalnik in the back woods squatted on his divan, with his enormous trowsers, smoking his pipe, and listening to the contents of a paper, which his secretary, crouching and kneeling on the carpet, reads to him, and you have the Bey, the Kaimacam, or the Mutsellim before you. See M. Petronievitch scribbling inhis cabinet, and you have theFürstlicher Haus-Hof-Staats-und Conferenz-Ministerof the meridian of Saxe or Hesse.

Servia being an agricultural country, and not possessing a sea-port, there does not exist an influential, mercantile, or capitalist classper se. Greeks, Jews, and Tsinsars, form a considerable proportion of those engaged in the foreign trade: it is to be remarked that most of this class are secret adherents of the Obrenovitch party, while the wealthy native Servians support Kara Georgevitch.

In Belgrade, the best tradesmen are Germans, or Servians, who have learned their business at Pesth; or Temeswar; but nearly all the retailers are Servians.

Having treated so fully the aspects and machinery of Oriental life, in my work on native society in Damascus and Aleppo, it is not necessary that I should say here any thing of Moslem manners and customs. The Turks in Belgrade are nearly all of a very poor class, and follow the humblest occupations. The river navigation causes many hands to be employed in boating; and it alwaysseemed to me that the proportion of the turbans on the river exceeded that of the Christian short fez. Most of the porters on the quay of Belgrade are Turks in their turbans, which gives the landing-place, on arrival from Semlin, a more Oriental look than the Moslem population of the town warrants. From the circumstance of trucks being nearly unknown in this country, these Turkish porters carry weights that would astonish an Englishman, and show great address in balancing and dividing heavy weights among them.

Most of the barbers in Belgrade are Turks, and have that superior dexterity which distinguishes their craft in the east. There are also Christian barbers; but the Moslems are in greater force. I never saw any Servian shave himself; nearly all resort to the barber. Even the Christian barbers, in imitation of the Oriental fashion, shave the straggling edges of the eyebrows, and with pincers tug out the small hairs of the nostrils.

The nativecafésare nearly all kept by Moslems; one, as I have stated elsewhere, by an Arab, bornin Oude in India; another by a Jew, which is frequented by the children of Israel, and is very dirty. I once went in to smoke a narghilé, and see the place, but made my escape forthwith. Several Jews, who spoke Spanish to each other, were playing backgammon on a raised bench, and seemed to have in their furs and dresses that "malpropreté profonde et huileuse" which M. de Custine tells us characterizes the dirt of the north as contrasted with that of the southern nations. Thecaféof the Indian, on the contrary, was perfectly clean and new.

Moslem boatmen, porters, barbers, &c. serve Christians and all and sundry. But in addition to these, there is a sort of bazaar in the Turkish quarter, occupied by tradespeople, who subsist almost exclusively by the wants of their co-religionists living in the quarter, as well as of the Turkish garrison in the fortress. The only one of this class who frequented me, was the public writer, who had several assistants; he was not a native of Belgrade, but a Bulgarian Turk from Ternovo. He drew up petitions to the Pasha in due form, and, moreover, engraved seals veryneatly. His assistants, when not engaged in either of these occupations, copied Korans for sale. His own handwriting was excellent, and he knew all the styles, Arab, Deewanee, Persian, Reka, &c. What keeps him mostly in my mind, was the delight with which he entered into, and illustrated, the proverbs at the end of M. Joubert's grammar, which the secretary of the Russian Consul-general had lent him. Some of the proverbs are so applicable to Oriental manners, that I hope the reader will excuse the digression.

"Kiss the hand thou hast not been able to cut."

"Hide thy friend's name from thine enemy."

"Eat and drink with thy friend; never buy and sell with him."

"This is a fast day, said the cat, seeing the liver she could not get at."

"Of three things one—Power, gold, or quit the town."

"The candle does not light its base."

"The orphan cuts his own navel-string," &c.

The rural population of Servia must necessarily advance slowly, but each five years, for a generation to come, will,—I have little doubt,—alterthe aspect of the town population, as much relatively as the five that are by-gone. Let the lines of railway now in progress from Belgium to Hungary be completed, and Belgrade may again become a stage in the high road to the East. A line by the valleys of the Morava and the Maritsa, with its large towns, Philippopoli and Adrianople, is certainly not more chimerical and absurd than many that are now projected. Who can doubt of itsultimateaccomplishment, in spite of the alternate precipitancy and prostration of enterprise? Meanwhile imagination loses itself in attempting to picture the altered face of affairs in these secluded regions, when subjected to the operation of a revolution, which posterity will pronounce to be greater than those which made the fifteenth century the morning of the just terminated period of civilization.

Poetry.—Journalism.—The Fine Arts.—The Lyceum.—Mineralogical cabinet.—Museum.—Servian Education.

In the whole range of the Slaavic family there is no nation possessing so extensive a collection of excellent popular poetry. The romantic beauty of the region which they inhabit, the relics of a wild mythology, which, in its general features, has some resemblance to that of Greece and Scandinavia,—the adventurous character of the population, the vicissitudes of guerilla warfare, and a hundred picturesque incidents which are lost to the muses when war is carried on on a large scale by standing armies, are all given in a dialect, which, for musical sweetness, is to other Slavonictongues what the Italian is to the languages of Western Europe.[21]

The journalism of Servia began at Vienna; and a certain M. Davidovitch was for many years the interpreter of Europe to his less enlightened countrymen. The journal which he edited is now published at Pesth, and printed in Cyrillian letters. There were in 1843 two newspapers at Belgrade, theState Gazetteand theCourier; but the latter has since been dropped, the editor having vainly attempted to get its circulation allowed in the Servian districts of Hungary. Many copies were smuggled over in boats, but it was an unremunerating speculation; and the editor, M. Simonovitch, who was bred a Hungarian advocate, is now professor of law in the Lyceum. Yankee hyperbole was nothing to the high flying of this gentleman. In one number, I recollect the passage, "These are the reasons why all the people ofServia, young and old, rich and poor, danced and shouted for joy, when the Lord gave them as a Prince a son of the never-to-be-forgotten Kara Georg." A Croatian newspaper, containing often very interesting information on Bosnia, is published at Agram, the language being the same as the Servian, but printed in Roman instead of Cyrillian letters. TheState Gazetteof Belgrade gives the news of the interior and exterior, but avoids all reflections on the policy of Russia or Austria. An article, which I wrote on Servia for an English publication, was reproduced in a translation minus all the allusions to these two powers; and I think that, considering the dependent position of Servia, abstinence from such discussions is dictated by the soundest policy.

The "Golubitza," or Dove, a miscellany in prose and verse, neatly got up in imitation of the German Taschenbücher, and edited by M. Hadschitch, is the only annual in Servia. In imitation of more populous cities, Belgrade has also a "Literary Society," for the formation of a complete dictionary of the language, and the encouragement of popular literature. I could nothelp smiling at the thirteenth statute of the society, which determines that the seal should represent an uncultivated field, with the rising sun shining on a monument, on which the arms of Servia are carved.

The fine arts are necessarily at a very low ebb in Servia. The useful being so imperfect, the ornamental scarcely exists at all. The pictures in the churches are mostly in the Byzantine manner, in which deep browns and dark reds are relieved with gilding, while the subjects are characterized by such extravagancies as one sees in the pictures of the early German painters, a school which undoubtedly took its rise from the importations of Byzantine pictures at Venice, and their expedition thence across the Alps. At present everything artistic in Servia bears a coarse German impress, such as for instance the pictures in the cathedral of Belgrade.

Thus has civilization performed one of her great evolutions. The light that set on the Thracian Bosphorus rose in the opposite direction from the land of the once barbarous Hermans, and now feebly re-illumines the modern Servia.

One of the most hopeful institutions of Belgrade is the Lyceum, or germ of a university, as they are proud to call it. One day I went to see it, along with Professor Shafarik, and looked over the mineralogical collection made in Servia, by Baron Herder, which included rich specimens of silver, copper, and lead ore, as well as marble, white as that of Carrara. The Studenitza marble is slightly grey, but takes a good polish. The coal specimens were imperfectly petrified, and of bad quality, the progress of ignition being very slow. Servia is otherwise rich in minerals; but it is lamentable to see such vast wealth dormant, since none of the mines are worked.

We then went to an apartment decorated like a little ball-room, which is what is called the cabinet of antiquities. A noble bronze head, tying on the German stove, in the corner of the room, a handsome Roman lamp and some antique coins, were all that could be shown of the ancient Moesia; but there is a fair collection of Byzantine and Servian coins, the latter struck in the Venetian manner, and resembling old sequins.

A parchment document, which extended totwice the length of a man, was now unrolled, and proved to be a patent of Stephan Urosh, the father of Stephan Dushan, endowing the great convent of Dechani, in Albania. Another curiosity in the collection is the first banner of Kara Georg, which the Servians consider as a national relic. It is in red silk, and bears the emblem of the cross, with the inscription "Jesus Christ conquers."

We then went to the professor's room, which was furnished with the newest Russ, Bohemian, and other Slaavic publications, and after a short conversation visited the classes then sitting. The end of education in Servia being practical, prominence is given to geometry, natural philosophy, Slaavic history and literature, &c. Latin and Greek are admitted to have been the keys to polite literature, some two centuries and a half ago; but so many lofty and noble chambers having been opened since then, and routine having no existence in Servia, her youth are not destined to spend a quarter of a lifetime in the mere nurseries of humanity.

FOOTNOTES:[21]To those who take an interest in this subject, I have great pleasure in recommending a perusal of "Servian Popular Poetry," (London, 1827,) translated by Dr. Bowring; but the introductory matter, having been written nearly twenty years ago, is, of course, far from being abreast of the present state of information on the subjects of which it treats.

[21]To those who take an interest in this subject, I have great pleasure in recommending a perusal of "Servian Popular Poetry," (London, 1827,) translated by Dr. Bowring; but the introductory matter, having been written nearly twenty years ago, is, of course, far from being abreast of the present state of information on the subjects of which it treats.

Preparations for Departure.—Impressions of the East.—Prince Alexander.—The Palace.—Kara Georg.

The gloom of November now darkens the scene; the yellow leaves sweep round the groves of the Topshider, and an occasional blast from the Frusca Gora, ruffling the Danube with red turbid waves, bids me begone; so I take up pen to indite my last memoranda, and then for England ho!

Some pleasant parties were given by M. Fonblanque, and his colleagues; but although I have freely made Dutch pictures of the "natives," I do not feel at liberty to be equally circumstantial with the inexhaustible wit and good humourof our hospitable Consul-general. I have preserved only a scrap of a conversation which passed at the dinner table of Colonel Danilefsky, the Russian agent, which shows the various impressions of Franks in the East.

A.B.C.D. discovered.

A. "Of all the places I have seen in the east, I certainly prefer Constantinople. Not so much for its beauty; since habit reconciles one to almost any scene. But because one can there command a greater number of those minor European comforts, which make up the aggregate of human happiness."

B. "I am not precisely of your way of thinking. I look back to my residence at Cairo with pleasure, and would like well enough to spend another winter there. The Turkish houses here are miserable barracks, cold in winter, and unprotected from the sun in summer."

C. "The word East is certainly more applicable to the Arab than the Turkish countries."

D. "I have seen only Constantinople, and think that it deserves all that Byron and Anastasius have said of it."

C. "I am afraid that A. has received his impressions of the East from Central Asia, which is a somewhat barbarous country."

A. "Pardonnez-moi. The valley of the Oxus is well cultivated, but the houses are none of the best."

B. "I give my voice for Cairo. It is a city full of curious details, as well in its architecture, as in its street population; to say nothing of its other resources—its pleasant promenades, and the occasional society of men of taste and letters—'mais il faut aimer la chaleur.'"

C. "Well, then, we will take the winter of Cairo; the spring of Damascus, and the summer of the Bosphorus."

M. Petronievitch took me to see the Prince, who has got into his new residence outside the Constantinople gate, which looks like one of the villas one sees in the environs of Vienna. In the centre of the parterre is a figure with a trident, which represents the Morava, the national river of Servia, and is in reality a Roman statue found near Grotzka. The usual allowance of sentries, sentry-boxes, and striped palisades stood at theentrance, and we were shown into an apartment, half in the German, and half in the Oriental style. The divan cover was embroidered with gold thread.

The Prince now entered, and received me with an easy self-possession that showed no trace of the reserve and timidity which foreigners had remarked a year before.

"New honours ...Like our strange garments, cleave not to their mouldBut with the aid of use."

Prince. "I expected to have seen you at Topola. We had a large assemblage of the peasantry, and an ecclesiastical festival, such as they are celebrated in Servia."

Author. "Your highness may rest assured that had I known that, I should not have failed to go. At Tronosha I saw a similar festival, and I am firmly convinced that no peasantry in Europe is freer from want."

Prince. "Every beginning is difficult; our principle must be, 'Endeavour and Progress.' Were you pleased with your tour?"

Author. "I think that your Highness has one ofthe most romantic principalities in Europe. Without the grandeur of the Alps, Servia has more than the beauty of the Apennines."

Prince. "The country is beautiful, but I wish to see agriculture prosper."

Author. "I am happy to hear that: your highness's father had a great name as a soldier; I hope that your rule will be distinguished by rapid advancement in the arts of civilization; that you will be the Kara Georg of peace."

This led to a conversation relative to the late Kara Georg; and the prince rising, led me into another apartment, where the portrait of his father, the duplicate of one painted for the emperor Alexander, hung from the wall. He was represented in the Turkish dress, and wore his pistols in his girdle; the countenance expressed not only intelligence but a certain refinement, which one would scarcely expect in a warrior peasant: but all his contemporaries agree in representing him to have possessed an inherent superiority and nobility of nature, which in any station would have raised him above his equals.

A Memoir of Kara Georg.

The Turkish conquest was followed by the gradual dispersion or disappearance of the native nobility of Servia, the last of whom, the Brankovitch, lived asdespotsin the castle of Semendria, up to the beginning of the eighteenth century; so that at this moment scarcely a single representative of the old stock is to be found.[22]

The nobility of Bosnia, occupying the middle region between the sphere of the Eastern and Western churches, were in a state of religious indifference, although nominally Catholic; and inorder to preserve their lands and influence, accepted Islamismen masse; they and the Albanians being the only instances, in all the wars of the Moslems, of a European nobility embracing the Mohamedan faith in a body. Chance might have given the Bosniacs a leader of energy and military talents. In that case, these men, instead of now wearing turbans in their grim feudal castles, might, frizzed and perfumed, be waltzing in pumps; and Shakespear and Mozart might now be delighting the citizens assembled in the Theatre Royal Seraievo!

The period preceding the second siege of Vienna was the spring-tide of Islam conquest. After this event, in 1684, began the ebb. Hungary was lost to the Porte, and six years afterwards thirty-seven thousand Servian families emigrated into that kingdom; this first led the way to contact with the civilization of Germany: and in the attendance on the Austrian schools by the youth of the Servian nation during the eighteenth century, were sown the seeds of the now budding civilization of the principality.

Servia Proper, for a short time wrested fromthe Porte by the victories of Prince Eugene, again became a part of the dominions of the Sultan. But a turbulent militia overawed the government and tyrannized over the Rayahs. Pasvan Oglou and his bands at Widdin were, at the end of last century, in open revolt against the Porte. Other chiefs had followed his example; and for the first time the Divan thought of associating Christian Rayahs with the spahis, to put down these rebels, who had organized a system which savoured more of brigandage than of government. They frequently used the holiday dresses of the peasants as horse-cloths, interrupted the divine service of the Christian Rayahs, and gratified their licentious appetites unrestrained.

The Dahis, as these brigand-chiefs were called, resolved to anticipate the approaching struggle by a massacre of the most influential Christians. This atrocious massacre was carried out with indescribable horrors. In the dead of the night a party of Dahis Cavasses would surround a house, drive open gates and doors with sledge-hammers; the awakened and affrighted inmates would rush to the windows, and seeingthe court-yard filled with armed men with dark lanterns, the shrieks of women and children were added to the confusion; and the unhappy father was often murdered with the half-naked females of his family clinging to his neck, but unable to save him. The rest of the population looked on with silent stupefaction: but Kara Georg, a peasant, born at Topola about the year 1767, getting timely information that his name was in the list of the doomed, fled into the woods, and gradually organized a formidable armed force.

His efforts were everywhere successful. In the name of the Porte he combated the Dahis, who had usurped local authority, in defiance of the Pasha of Belgrade. The Divan, little anticipating the ultimate issue of the struggle in Servia, was at first delighted at the success of Kara Georg; but soon saw with consternation that the rising of the Servian peasants grew into a formidable rebellion, and ordered the Pashas of Bosnia and Scodra to assemble all their disposable forces, and invade Servia. Between forty and fifty thousand Bosniacs burst into Servia on the west, in thespring of 1806, cutting to pieces all who refused to receive Turkish authority.

Kara Georg undauntedly met the storm; with amazing rapidity he marched into the west of Servia, cut up in detail several detached bodies of Turks, being here much favoured by the broken ground, and put to death several village-elders who had submitted to them. The Turks then retired to Shabatz; and Kara Georg at the head of only seven thousand foot and two thousand horse, in all nine thousand men, took up a position at an hour's distance, and threw up trenches. The following is the account which Wuk Stephanovitch gives of this engagement.

"The Turks demanded the delivery of the Servian arms. The Servians answered, 'Come and take them.' On two successive mornings the Turks came out of Shabatz and stormed the breastwork which the Servians had thrown up, but without effect. They then sent this message to the Servians: 'You have held good for two days; but we will try it again with all our force, and then see whether we give up the country tothe Drina, or whether we drive you to Semendria.'

"In the night before the decisive battle (August, 1806,) Kara Georg sent his cavalry round into a wood, with orders to fall on the enemy's flank as soon as the first shot should be fired.

"To the infantry within the breastworks he gave orders that they should not fire until the Turks were so close that every shot might tell. By break of day the Seraskier with his whole army poured out of his camp at Shabatz, the bravest Beys of Bosnia bearing their banners in the van. The Servians waited patiently until they came close, and then opening fire did deadly execution. The standard-bearers fell, confusion ensued, and the Servian cavalry issuing from the wood at the same time that Kara Georg passed the breastworks at the head of the infantry, the defence was changed into an attack; and the rout of the Turks was complete. The Seraskier Kullin was killed, as well as Sinan Pasha, and several other chiefs. The rest of the Turkish army was cut up in the woods, and all the country as far as the Drina evacuated by them."

The Porte saw with astonishment the total failure of its schemes for the re-conquest of Servia, resolved to temporize, and agreed to allow them a local and national government with a reduction of tribute; but previous to the ratification of the agreement withdrew its consent to the fortresses going into the hands of Christian Rayahs; on which Kara Georg resolved to seize Belgrade by stratagem.

Before daybreak on the 12th of December, 1806, a Greek Albanian named Konda, who had been in the Turkish service, and knew Belgrade well, but now fought in the Christian ranks, accompanied by six Servians, passed the ditch and palisades that surrounded the city of Belgrade, at a point between two posts so as not to be seen, and proceeding to one of the gates, fell upon the guard, which defended itself well. Four of the Servians were killed; but the Turks being at length overpowered, Konda and the two remaining Servians broke open the gate with an axe, on which a corps of Servians rushed in. The Turks being attracted to this point, Kara Georg passed the ditch at another place with a large force.

After a sanguinary engagement in the streets, and the conflagration of many houses, the windows of which served as embrasures to the Turks, victory declared for the Christians, and the Turks took refuge in the citadel.

The Servians, now in possession of the town, resolved to starve the Turks out of the fortress; and having occupied a flat island at the confluence of the Save and the Danube, were enabled to intercept their provisions; on which the Pasha capitulated and embarked for Widdin.

The succeeding years were passed in the vicissitudes of a guerilla warfare, neither party obtaining any marked success; and an auxiliary corps of Russians assisted in preventing the Turks from making the re-conquest of Servia.

Baron, subsequently Marshal Diebitch, on a confidential mission from the Russian government in Servia during the years 1810, 1811, writes as follows:[23]

"George Petrovitch, to whom the Turks havegiven the surname of Kara or Black, is an important character. His countenance shows a greatness of mind, which is not to be mistaken; and when we take into consideration the times, circumstances, and the impossibility of his having received an education, we must admit that he has a mind of a masculine and commanding order. The imputation of cruelty and bloodthirstiness appears to be unjust. When the country was without the shadow of a constitution, and when he commanded an unorganized and uncultivated nation, he was compelled to be severe; he dared not vacillate or relax his discipline: but now that there are courts of law, and legal forms, he hands every case over to the regular tribunals."

"He has very little to say for himself, and is rude in his manners; but his judgments in civil affairs are promptly and soundly formed, and to great address he joins unwearied industry. As a soldier, there is but one opinion of his talents, bravery, and enduring firmness."

Kara Georg was now a Russian lieutenant-general, and exercised an almost unlimited power in Servia; the revolution, after a struggle of eightyears, appeared to be successful, but the momentous events then passing in Europe, completely altered the aspect of affairs. Russia in 1812, on the approach of the countless legions of Napoleon, precipitately concluded the treaty of Bucharest, the eighth article of which formally assured a separate administration to the Servians.

Next year, however, was fatal to Kara Georg. In 1813, the vigour of the Ottoman empire, undivided by exertions for the prosecution of the Russian war, was now concentrated on the re-subjugation of Servia. A general panic seemed to seize the nation; and Kara Georg and his companions in arms sought a retreat on the Austrian territory, and thence passed into Wallachia. In 1814, three hundred Christians were impaled at Belgrade by the Pasha, and every valley in Servia presented the spectacle of infuriated Turkish spahis, avenging on the Servians the blood, exile, and confiscation of the ten preceding years.

FOOTNOTES:[22]The last of the Brankovitch line wrote a history of Servia; but the most valuable portion of the matter is to be found in Raitch, a subsequent historical writer.[23]The original is now in the possession of the Servian government, and I was permitted to peruse it; but although interesting, it is too long for insertion.

[22]The last of the Brankovitch line wrote a history of Servia; but the most valuable portion of the matter is to be found in Raitch, a subsequent historical writer.

[23]The original is now in the possession of the Servian government, and I was permitted to peruse it; but although interesting, it is too long for insertion.

Milosh Obrenovitch.

At this period Milosh Obrenovitch appears prominently on the political tapis. He spent his youth in herding the famed swine of Servia; and during the revolution was employed by Kara Georg to watch the passes of the Balkan, lest the Servians should be taken aback by troops from Albania and Bosnia. He now saw that a favourable conjuncture had come for his advancement from the position of chieftain to that of chief; he therefore lost no time in making terms with the Turks, offering to collect the tribute, to serve them faithfully, and to aid them in the re-subjugation of the people: he was, therefore, loadedwith caresses by the Turks as a faithful subject of the Porte. His offers were at once accepted; and he now displayed singular activity in the extirpation of all the other popular chiefs, who still held out in the woods and fastnesses, and sent their heads to the Pasha; but the decapitation of Glavash, who was, like himself, supporting the government, showed that when he had accomplished the ends of Soliman Pasha, his own turn would come; he therefore employed the ruse described in page 55, made his escape, and, convinced that it was impossible ever to come to terms with Soliman Pasha, raised the standard of open revolt. The people, grown desperate through the ill-treatment of the spahis, who had returned, responded to his call, and rose in a body. The scenes of 1804-5-6, were about to be renewed; but the Porte quickly made up its mind to treat with Milosh, who behaved, during this campaign, with great bravery, and was generally successful. Milosh consequently came to Belgrade, made his submission, in the name of the nation, to Marashly Ali Pasha, the governor of Belgrade, and was reinstated as tribute-collector for the Porte;and the war of mutual extermination was ended by the Turks retaining all the castles, as stipulated in the eighth article of the treaty of Bucharest.

Many of the chiefs, impatient at the speedy submission of Milosh, wished to fight the matter out, and Kara Georg, in order to give effect to their plans, landed in Servia. Milosh pretended to be friendly to his designs, but secretly betrayed his place of concealment to the governor, whose men broke into the cottage where he slept, and put him to death. Thus ended the brave and unfortunate Kara Georg, who was, no doubt, a rebel against his sovereign, the Sultan, and, according to Turkish law, deserving of death; but this base act of treachery, on the part of Milosh, who was not the less a rebel, is justly considered as a stain on his character.

M. Boué, who made the acquaintance of Milosh in 1836, gives a short account of him.

Milosh rose early to the sound of military music, and then went to his open gallery, where he smoked a pipe, and entered on the business of the day. Although able neither to read, write, norsign his name, he could dictate and correct despatches; and in the evening he caused the articles in theJournal des Débats, theConstitutionnel, and theAugsburg Gazette, to be translated to him.

The Belgrade chief of police[24]having offended Milosh by the boldness of his language, and having joined the detractors of the prince at a critical moment, although he owed everything to him, Milosh ordered his head to be struck off. Fortunately his brother Prince Ievren met the people charged with the bloody commission; he blamed them, and wished to hinder the deed: and knowing that the police director was already on his way to Belgrade from Posharevatz, where he had been staying, he asked the momkes to return another way, saying they had missed him. The police director thus arrived at Belgrade, was overwhelmed with reproaches by Milosh, and pardoned.

A young man having refused to marry one of his cast-off mistresses, he was enlisted in the army, but after some months submitted to his fate.

He used to raise to places, in the Turkish fashion, men who were unprepared by their studies for them. One of his cooks became a colonel. Another colonel had been a merry-andrew. Having once received a good medical advice from his butler, he told him that nature intended him for a doctor, and sent him to study medicine under Dr. Cunibert.

"When Milosh sent his meat to market, all other sales were stopped, until he had sold off his own at a higher price than that current, on the ground of the meat being better."

"The prince considered all land in Servia to belong to him, and perpetually wished to appropriate any property that seemed better than his own, fixing his own price, which was sometimes below the value, which the proprietor dared not refuse to take, whatever labour had been bestowed on it. At Kragujevatz, he prevented the completion of the house of M. Raditchevitch, because some statues of wood, and ornaments, which were not to be found in his own palace, were in theplan. An almanack having been printed, with a portrait of his niece Auka, he caused all the copies to be given back by the subscribers, and the portraits cut out."

There can be no doubt, that, after the miserable end of Kara Georg, and the violent revolutionary wars, an unlimited dictatorship was the best regimen for the restoration of order. Milosh was, therefore, many years at the head of affairs of Servia before symptoms of opposition appeared. Allowances are certainly to be made for him; he had seen no government but the old Turkish régime, and had no notion of any other way of governing but by decapitation and confiscation. But this system, which was all very well for a prince of the fifteenth century, exhausted the patience of the new generation, many of whom were bred at the Austrian universities. Without seeking for democratic institutions, for which Servia is totally unfit, they loudly demanded written laws, which should remove life and property from the domain of individual caprice, and which, without affecting the suzerainty of the Porte, should bring Servia within the sphere ofEuropean institutions. They murmured at Milosh making a colossal fortune out of the administration of the principality, while he rendered no account of his intromissions, either to the Sultan or to the people, and seized lands and houses merely because he took a fancy to them.[25]Hence arose thenational partyin Servia, which included nearly all the opulent and educated classes; which is not surprising, since his rule was so stringent that he would allow no carriage but his own to be seen in the streets of Belgrade: and, on his fall, so many orders were sent to the coach-makers of Pesth, that trade was brisk for all the summer.

The details of the debates of the period would exhaust the reader's patience. I shall, therefore, at once proceed to the summing up.

1st. In the nine years' revolt of Kara Georg nearly the whole sedentary Turkish population disappeared from Servia, and the Ottoman power became, according to their own expression,assassiz(foundationless).

2nd. The eighth article of the treaty of Bucharest, concluded by Russia with the Porte, which remained a dead letter, was followed by the fifth article in the treaty of Akerman, formally securing the Servians a separate administration.

3rd. The consummate skill with which Milosh played his fast and loose game with the Porte, had the same consequences as the above, and ultimately led to

4th. The formal act of the Sultan constituting Servia a tributary principality to the Porte, in aHatti Sherif, of the 22nd November, 1830.

5th. From this period, up to the end of 1838, was the hard struggle between Milosh, seeking for absolute power, supported by the peasantry of Rudnik, his native district, and the "Primates," as the heads of the national party are called, seeking for a habeas-corpus act and a legislative assembly.

Milosh was in 1838 forcibly expelled from Servia; and his son Michael having been likewise set aside in 1842, and the son of Kara Georg selected by the sublime Porte and the people of Servia, against the views of Russia, the long-debated "Servian Question" arose, which received a satisfactory solution by the return of Wucics and Petronievitch, the exiled supports of Kara Georgevitch, through the mediation of the Earl of Aberdeen.

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