A revival ofThe Heir at Lawwas accomplished in the New York season of 1890, with Joseph Jefferson in the character of Dr. Pangloss and William James Florence in that of Zekiel Homespun. That play dates back to 1797, a period in which a sedulous deference to conventionality prevailed in the British theatre, as to the treatment of domestic subjects; and, although the younger Colman wrote in a more flexible style than was possessed by any other dramatist of the time, excepting Sheridan, he was influenced to this extent by contemporary usage, that often when he became serious he also became artificial and stilted. The sentimental part ofThe Heir at Lawis trite in plan and hard in expression. Furthermore that portion of it which, in the character of Dr. Pangloss, satirises the indigent, mercenary, disreputable private tutors who constituted a distinct andpernicious class of social humbugs in Colman's day, has lost its direct point for the present age, through the disappearance of the peculiar type of imposture against which its irony was directed. Dr. Pangloss, nevertheless, remains abstractly a humorous personage; and when he is embodied by an actor like Jefferson, who can elucidate his buoyant animal spirits, his gay audacity, his inveterate good-nature, his nimble craft, his jocular sportiveness, his shrewd knowledge of character and of society, and his scholar-like quaintness, he becomes a delightful presence; for his mendacity disappears in the sunshine of his humour; his faults seem venial; and we entertain him much as we do the infinitely greater and more disreputable character of Falstaff,—knowing him to be a vagabond, but finding him a charming companion, for all that. This is one great relief to the hollow and metallic sentimentality of the piece. Persons like Henry Moreland, Caroline Dormer, and Mr. Steadfast would be tiresome in actual life; they belong, with Julia and Falkland and Peregrine and Glenroy, to the noble army of the bores, and they are insipid on the stage; but the association of the sprightly andjocose Pangloss with those drab-tinted and preachy people irradiates even their constitutional platitude with a sparkle of mirth. They shine, in spite of themselves.
Colman's humour is infectious and penetrating. In that quality he was original and affluent. As we look along the line of the British dramatists for the last hundred years we shall find no parallel to his felicity in the use of comic inversion and equivoke, till we come to Gilbert. Though he was tedious while he deferred to that theatrical sentimentality which was the fashion of his day (and against which Goldsmith, inShe Stoops to Conquer, was the first to strike), he could sometimes escape from it; and when he did escape he was brilliant. InThe Heir at Lawhe has not only illumined it by the contrast of Dr. Pangloss but by the unctuous humour and irresistible comic force of the character of Daniel Dowlas, Lord Duberly. Situations in a play, in order to be invested with the enduring quality of humour, must result from such conduct as is the natural and spontaneous expression of comic character. The idea of the comic parvenue is ancient. It did not originate with Colman. His application of it, however, was novel and his treatment of it—taking fast hold of the elemental springs of mirth—is as fresh to-day as it was a hundred years ago. French minds, indeed, and such as subscribe to French notions, would object that the means employed to elicit character and awaken mirth are not scientifically and photographically correct, and that they are violent. Circumstances, they would say, do not so fall out that a tallow-chandler is made a lord. The Christopher Sly expedient, they would add, is a forced expedient. Perhaps it is. But English art sees with the eyes of the imagination and in dramatic matters it likes to use colour and emphasis. Daniel Dowlas, as Lord Duberly, is all the droller for being a retired tallow-chandler, ignorant, greasy, conventional, blunt, a sturdy, honest, ridiculous person, who thinks he has observed how lords act and who intends to put his gained knowledge into practical use. We shall never again see him acted as he was acted by Burton, or by that fine actor William Rufus Blake, or even by John Gilbert—who was of rather too choleric a temperament and too fine a texture for such an oily and stupidly complacent personage. But whenever and however he is acted hewill be recognised as an elemental type of absurd human nature made ludicrous by comic circumstances; and he will give rich and deep amusement.
It is to be observed, in the analysis of this comedy, that according to Colman's intention the essential persons in it are all, at heart, human. The pervasive spirit of the piece is kindly. Old Dowlas, restricted to his proper place in life, is a worthy man. Dick Dowlas, intoxicated by vanity and prosperity, has no harm in him, and he turns out well at last. Even Dr. Pangloss—although of the species of rogue that subsists by artfully playing upon the weakness of human vanity—is genial and amiable; he is a laughing philosopher; he gives good counsel; he hurts nobody; he is but a mild type of sinner—and the satirical censure that is bestowed upon him is neither merciless nor bitter. Pangloss, in Milk Alley, spinning his brains for a subsistence, might be expected to prove unscrupulous; but the moraliser can imagine Pangloss, if he were only made secure by permanent good fortune, leading a life of blameless indolence and piquant eccentricity. From that point of view Jefferson formed his ideal of the character; and, indeed, histreatment of the whole piece denoted an active practical sympathy with that gentle view of the subject. He placed before his audience a truthful picture of old English manners; telling them, in rapid and cheery action, Colman's quaint story—in which there is no malice and no bitterness, but in which simple virtue proves superior to temptation, and integrity is strong amid vicissitudes—and leaving in their minds, at the last, an amused conviction that indeed "Nature hath framed strange fellows in her time." His own performance was full of nervous vitality and mental sparkle, and of a humour deliciously quaint and droll. Dr. Panglass, as embodied by Jefferson, is a man who always sees the comical aspect of things and can make you see it with him, and all the while can be completely self-possessed and grave without ever once becoming slow or heavy. There was an air of candour, of ingenuous simplicity, of demure propriety, about the embodiment, that made it inexpressibly funny. There was no effort and no distortion. The structure of the impersonation tingled with life, and the expression of it—in demeanour, movement, facial play, intonation and business—was clear and crisp,with that absolute precision and beautiful finish for which the acting of Jefferson has always been distinguished. He is probably the only American comedian now left, excepting John S. Clarke, who knows all the traditional embellishments that have gone to the making of this part upon the stage—embellishments fitly typified by the bank-note business with Zekiel Homespun; a device, however, that perhaps suggests a greater degree of moral obliquity in Dr. Pangloss than was intended by the author. It was exceedingly comical, though, and it served its purpose. Jefferson has had the character of Pangloss in his repertory for almost forty years. He first acted it in New York as long ago as 1857, at Laura Keene's theatre, when that beautiful woman played Cicely and when Duberly was represented by the lamented James G. Burnett. It takes the playgoer a long way back, to be thinking about this old piece and the casts that it has had upon the American stage.The Heir at Lawwas a great favourite in Boston thirty years ago and more, when William Warren was in his prime and could play Dr. Pangloss with the best of them, and when Julia Bennett Barrow was living and acting, who could play Cicelyin a way that no later actress has excelled. John E. Owens as Pangloss will never be forgotten. It was a favourite part with John Brougham. And the grotesque fun of John S. Clarke in that droll character has been recognised on both sides of the Atlantic.
In Jefferson's impersonation of Dr. Pangloss the predominant beauty was spontaneous and perfectly graceful identification with the part. The felicity of the apt quotations seemed to be accidental. The manner was buoyant, but the alacrity of the mind was more nimble than the celerity of the body, and those wise and witty comments that Pangloss makes upon life, character, and manners flowed naturally from a brain that was in the vigour and repose of intense animation. The actor was completely merged in the character, which nevertheless his judgment dominated and his will directed. No other representative of Pangloss has quite equalled Jefferson in the element of authoritative and convincing sincerity. His demure sapience was of the most intense order and it arose out of great mental excitement. No other actor of the part has equalled him in softness and winning charm of humour. His embodiment of Dr. Pangloss has left in the memory of his time an image of eccentric character not less lovable than ludicrous.
With Zekiel Homespun, an actor who is true to the author's plan will produce the impression of an affectionate heart, virtuous principles, and absolute honesty of purpose, combined with rustic simplicity. Florence easily reached that result. His preservation of a dialect was admirably exact. The soul of the part is fraternal love, and when Zekiel finds that his trusted friend has repulsed him and would wrong his sister, there is a fine flash of noble anger in the pride and scorn with which he confronts this falsehood and dishonour. Florence in days when he used to act the Irish Emigrant proved himself the consummate master of simple pathos. He struck that familiar note again in the lovely manner of Zekiel toward his sister Cicely, and his denotement of the struggle between affection and resentment in the heart of the brother when wounded by the depravity of his friend was not less beautiful in the grace of art than impressive in simple dignity and touching in passionate fervour. In point of natural feeling Zekiel Homespun is a stronger part than Dr. Pangloss, although not nearly so complex nor so difficult to act.The sentiments by which it is animated awaken instant sympathy and the principles that impel command universal respect. No actor who has attempted Zekiel Homespun in this generation on the American stage has approached the performance that was given by Florence, in conviction, in artless sweetness, in truth of passion, and in the heartfelt expression of the heart.
Purists customarily insist that the old comedies are sacred; that no one of their celestial commas or holy hyphens can be omitted without sin; and that the alteration of a sentence in them is sacrilege. The truth stands, however, without regard to hysterics: and it is a truth that the old comedies owe their vitality mostly to the actors who now and then resuscitate them. No play of the past is ever acted with scrupulous fidelity to the original text. The public that saw theHeir-at-Lawand theRivals, when Jefferson and Florence acted in them, saw condensed versions, animated by a living soul of to-day, and therefore it was impressed. The one thing indispensable on the stage is the art of the actor.
The melancholy tidings of the death of Florence came suddenly (he died in Philadelphia, after a brief illness, November 19, 1891), and struck the hearts of his friends not simply with affliction but with dismay. Florence was a man of such vigorous and affluent health that the idea of illness and death was never associated with him. Whoever else might go, he at least would remain, and for many cheerful years he would please our fancy and brighten our lives. His spirit was so buoyant and brilliant that it seemed not possible it could ever be dimmed. Yet now, in a moment, his light was quenched and there was darkness on his mirth. We shall hear his pleasant voice no more and see no more the sunshine of a face that was never seen without joy and can never be remembered without sorrow. The loss to the public was great. Few actors within the lastforty years have stood upon a level with Florence in versatility and charm. His gentleness, his simplicity, his modesty, his affectionate fidelity, his ready sympathy, his inexhaustibly patience, his fine talents—all those attributes united with his spontaneous drollery to enshrine him in tender affection.
William James Florence, whose family name was Conlin, was born in Albany, July 26, 1831. When a youth he joined the Murdoch Dramatic Association, and he early gave evidence of extraordinary dramatic talent. On December 9, 1849 he made his first appearance on the regular stage, at the Marshall theatre in Richmond, Virginia, where he impersonated Tobias, inThe Stranger. After that he met with the usual vicissitudes of a young player. He was a member of various stock companies—notably that of W.C. Forbes, of the Providence museum, and that of the once-popular John Nickinson, of Toronto and Quebec—the famous Havresack of his period. Later he joined the company at Niblo's theatre, New York, under the management of Chippendale and John Sefton, appearing there on May 8, 1850. He also acted at the Broadway, under Marshall's management, and in 1852 he was a member of the company at Brougham's Lyceum. On January 1, 1853 he married Malvina Pray, sister of the wife of Barney Williams; and in that way those two Irish comedians came to be domestically associated.
At that time Florence wrote several plays, upon Irish and Yankee subjects, then very popular, and he began to figure as a star—his wife standing beside him. They appeared at Purdy's National theatre, June 8, 1853, and then, and for a long time afterward, they had much popularity and success. Florence had composed many songs of a sprightly character (one of them, calledBobbing Around, had a sale of more than 100,000 copies), and those songs were sung by his wife, to the delight of the public. The Irish drama served his purpose for many years, but he varied that form of art by occasional resort to burlesque and by incursions into the realm of melodrama. One of his best performances was that of O'Bryan, in John Brougham's play ofTemptation, or the Irish Emigrant, with which he often graced the stage of the Winter Garden. In that he touched the extremes of gentle humour and melting pathos. Hewas delightfully humorous, also, in Handy Andy, and in all that long line of Irish characters that came to our stage with Tyrone Power and the elder John Drew. He had exceptional talent for burlesque, and that was often manifested in his early days.Fra Diavolo,Beppo,Lallah Rookh,The Lady of the Lions, andThe Colleen Bawn, were among the burlesques that he produced, and with those he was the pioneer.
Engagements were filled by Mr. and Mrs. Florence, at the outset of their starring tour, in many cities of the republic, and everywhere they met with kindness and honour. Among the plays written by Florence wereThe Irish Princess,O'Neil the Great,The Sicilian Bride,Woman's Wrongs,Eva, andThe Drunkard's Doom. On April 2, 1856 Mr. and Mrs. Florence sailed for England, and presently they appeared at Drury Lane theatre, where they at once stepped into favour. The performance of theYankee Galby Mrs. Florence aroused positive enthusiasm—for it was new, and Mrs. Florence was the first American comic actress that had appeared upon the English stage. More than two hundred representations ofit were given at that time. Florence used to relate that his fortunes were greatly benefited by his success in London, and he habitually spoke with earnest gratitude of the kindness that he received there. From that time onward he enjoyed almost incessant prosperity. A tour of the English provincial cities followed his London season. He acted at Manchester, Liverpool, Edinburgh, Glasgow, Belfast, and Dublin, and both his wife and himself became favourites—so that their songs were sung and whistled in the streets, wherever they went.
Returning to the United States Mr. and Mrs. Florence renewed their triumphs, all over the land. In 1861 Florence played some of Burton's characters in Wallack's theatre—among them being Toodle and Cuttle. At a later period he made it a custom to lease Wallack's theatre during the summer, and there he produced many burlesques. In 1863, at the Winter Garden, he offeredThe Ticket-of-Leave Manand acted Bob Brierly, which was one of the best exploits of his life. In 1867 Wallack's old theatre being then called the Broadway and managed by Barney Williams, he brought to that house the comedy ofCasteand presented it with a distribution of the parts that has not been equalled. The actors were Mrs. Chanfrau, Mrs. Gilbert, Mrs. Florence, William Davidge, Owen Marlowe, Edward Lamb, and Florence—who played George D'Alroy. In 1868 he presentedNo Thoroughfareand enacted Obenreizer,—a performance that established his rank among the leading actors of the time. In 1876 he made a remarkable hit as the Hon. Bardwell Slote in the play ofThe Mighty Dollar, by Benjamin E. Woolff. That was the last important new play that he produced. During the last fifteen years of his life he offered selections from his accepted repertory. For a time he was associated with Jefferson—to whom he brought a strength that was deeply valued and appreciated, equally by that famous actor and by the public—acting Sir Lucius O'Trigger inThe Rivalsand Zekiel Homespun inThe Heir-at-Law.
The power of Florence was that of impersonation. He was imaginative and sympathetic; his style was flexible; and he had an unerring instinct of effect. The secret of his success lay in his profound feeling, guided by perfect taste and perfect self-control. He was an actor of humanity, and hediffused an irresistible charm of truth and gentleness. His place was his own and it can never be filled.
An Epitaph.
Here Rest the Ashes ofWilliam James Florence,Comedian.
His Copious and Varied Dramatic Powers, together with the Abundant Graces of his Person, combined with Ample Professional Equipment and a Temperament of Peculiar Sensibility and Charm, made him one of the Best and Most Successful Actors of his Time, alike in Comedy and in Serious Drama. He ranged easily from Handy Andy to Bob Brierly, and from Cuttle to Obenreizer. In Authorship, alike of Plays, Stories, Music, and Song, he was Inventive, Versatile, Facile, and Graceful. In Art Admirable; in Life Gentle; he was widely known, and he was known only to be loved.
He was Born in Albany, N.Y.,July26, 1831.He Died in Philadelphia Penn.,November19, 1891.
By Virtue cherished, by Affection mourned,By Honour hallowed and by Fame adorned,Here FLORENCE sleeps, and o'er his sacred restEach word is tender and each thought is blest.Long, for his loss, shall pensive Mem'ry show,Through Humour's mask, the visage of her woe,Day breathe a darkness that no sun dispels,And Night be full of whispers and farewells;While patient Kindness, shadow-like and dim,Droops in its loneliness, bereft of him,Feels its sad doom and sure decadence nigh,—For how should Kindness live, when he could die!The eager heart, that felt for every grief,The bounteous hand, that loved to give relief,The honest smile, that blessed where'er it lit,The dew of pathos and the sheen of wit,The sweet, blue eyes, the voice of melting tone,That made all hearts as gentle as his own,The Actor's charm, supreme in royal thrall,That ranged through every field and shone in all—For these must Sorrow make perpetual moan,Bereaved, benighted, hopeless, and alone?Ah, no; for Nature does no act amiss,And Heaven were lonely but for souls like this.
By Virtue cherished, by Affection mourned,By Honour hallowed and by Fame adorned,Here FLORENCE sleeps, and o'er his sacred restEach word is tender and each thought is blest.Long, for his loss, shall pensive Mem'ry show,Through Humour's mask, the visage of her woe,Day breathe a darkness that no sun dispels,And Night be full of whispers and farewells;While patient Kindness, shadow-like and dim,Droops in its loneliness, bereft of him,Feels its sad doom and sure decadence nigh,—For how should Kindness live, when he could die!
The eager heart, that felt for every grief,The bounteous hand, that loved to give relief,The honest smile, that blessed where'er it lit,The dew of pathos and the sheen of wit,The sweet, blue eyes, the voice of melting tone,That made all hearts as gentle as his own,The Actor's charm, supreme in royal thrall,That ranged through every field and shone in all—For these must Sorrow make perpetual moan,Bereaved, benighted, hopeless, and alone?Ah, no; for Nature does no act amiss,And Heaven were lonely but for souls like this.
In his beautiful production ofThe Merchant of VeniceHenry Irving restored the fifth act, the jailer scene, and the casket scenes in full, and the piece was acted with strict fidelity to Shakespeare. With Ellen Terry for Portia that achievement became feasible. With an ordinary actress in that character the comedy might be tedious—notwithstanding its bold and fine contrasts of character, its fertility of piquant incident, and its lovely poetry. Radiant with her fine spirit and beautiful presence, and animated and controlled in every fibre by his subtle and authoritative intellect, judiciously cast and correctly dressed and mounted, Henry Irving's revival ofThe Merchant of Venicecaptured the public fancy; and in every quarter it was sincerely felt and freely proclaimed that here, at last, was the perfection of stage display. That success has never faded. The performance was round, symmetrical, and thorough—every detail being kept subordinate to intelligent general effect, and no effort being made toward overweening individual display.
Shakespeare's conception of Shylock has long been in controversy. Burbage, who acted the part in Shakespeare's presence, wore a red wig and was frightful in form and aspect. The red wig gives a hint of low comedy, and it may be that the great actor made use of low comedy expedients to cloak Shylock's inveterate malignity and sinister purpose. Dogget, who played the part in Lord Lansdowne's alteration of Shakespeare's piece, turned Shylock into farce. Macklin, when he restored the original play to the stage—at Drury Lane, February 14, 1741—- wore a red hat, a peaked beard, and a loose black gown, playing Shylock as a serious, almost a tragic part, and laying great emphasis upon a display of revengeful passion and hateful malignity. So terrible was he, indeed, that persons who saw him on the stage in that character not infrequently drew the inference and kept the belief that he was personally a monster. His look was iron-visaged; the cast of his manners was relentless and savage. Quin said that his face contained not lines but cordage. In portraying the contrasted passions of joy for Antonio's losses and grief for Jessica's elopement he poured forth all his fire. When he whetted his knife, in the trial scene, he was silent, grisly, ominous, and fatal. No human touch, no hint of race-majesty or of religious fanaticism, tempered the implacable wickedness of that hateful ideal. Pope, who saw that Shylock, hailed it as "the Jew that Shakespeare drew"—and Pope, among other things, was one of the editors of Shakespeare. Cooke, who had seen Macklin's Shylock, and also those of Henderson, King, Kemble, and Yates, adopted, maintained, and transmitted the legend of Macklin. Edmund Kean, who worshipped Cooke, was unquestionably his imitator in Shylock; but it seems to have been Edmund Kean who, for the first time, gave prominence to the Hebraic majesty and fanatical self-consecration of that hateful but colossal character. Jerrold said that Kean's Shylock was like a chapter of Genesis. Macready—whose utterance of "Nearest his heart" was the blood-curdling keynote of his whole infernal ideal—declared the part tobe "composed of harshness," and he saw no humanity in the lament for the loss of Leah's ring, but only a lacerated sense of the value of that jewel. Brooke, a great Shylock, concurred with Kean's ideal and made the Jew orientally royal, the avenger of his race, having "an oath in heaven," and standing on the law of "an eye for an eye." Edwin Forrest, the elder Wallack, E.L. Davenport, Edwin Booth, Bogumil Davison, and Charles Kean steadily kept Shylock upon the stage,—some walking in the religious track and some leaving it. But the weight of opinion and the spirit and drift of the text would justify a presentment of the Jew as the incarnation not alone of avarice and hate, but of the stern, terrible Mosaic law of justice. That is the high view of the part, and in studying Shakespeare it is safe to prefer the high view.
There must be imagination, or pathos, or weirdness, or some form of humour, or a personal charm in the character that awakens the soul of Henry Irving and calls forth his best and finest powers. There is little of that quality in Shylock. But Henry Irving took the high view of him. This Jew "feeds fat the ancient grudge" againstAntonio—until the law of Portia, more subtle than equitable, interferes to thwart him; but also he avenges the wrongs that his "sacred nation" has suffered. His ideal was right, his grasp of it firm, his execution of it flexible with skill and affluent with intellectual power. If memory carries away a shuddering thought of his baleful gaze upon the doomed Antonio and of his horrid cry of the summons "Come, prepare!" it also retains the image of a father convulsed with grief—momentarily, but sincerely—and of a man who at least can remember that he once loved. It was a most austere Shylock, inveterate of purpose, vindictive, malignant, cruel, ruthless; and yet it was human. No creature was ever more logical and consistent in his own justification. By purity, sincerity, decorum, fanaticism, the ideal was aptly suggestive of such men as Robert Catesby, Guy Fawkes, and John Felton—persons who, with prayer on their lips, were nevertheless capable of hideous cruelty. The street scene demands utterance, not repression. The Jew raves there, and no violence would seem excessive. Macklin, Kean, Cooke, and the elder Booth, each must have been terrific at that point. Henry Irving's method was thatof the intense passion that can hardly speak—the passion that Kean is said to have used so grandly in giving the curse of Junius Brutus upon Tarquin. But, there was just as much of Shylock's nature in Henry Irving's performance as in any performance that is recorded. The lack was overwhelming physical power—not mentality and not art. At "No tears but of my shedding" Henry Irving's Shylock took a strong clutch upon the emotions and created an effect that will never be forgotten.
Ellen Terry's Portia long ago became a precious memory. The part makes no appeal to the tragic depths of her nature, but it awakens her fine sensibility, stimulates the nimble play of her intellect, and cordially promotes that royal exultation in the affluence of physical vitality and of spiritual freedom that so often seems to lift her above the common earth. There have been moments when it seemed not amiss to apply Shakespeare's own beautiful simile to the image of queen-like refinement, soft womanhood, and spiritualised intellect that this wonderful actress presented—"as if an angel dropped down from the clouds." Her Portia was stately, yet fascinating; a woman to inspire awe and yet to captivate every heart. Nearer to Shakespeare's meaning than that no actress can ever go. The large, rich, superb manner never invalidated the gentle blandishments of her sex. The repressed ardour, the glowing suspense, the beautiful modesty and candour with which she awaited the decision of the casket scene, showed her to be indeed all woman, and worthy of a true man's love. Here was no paltering of a puny nature with great feelings and a great experience. And never in our day has the poetry of Shakespeare fallen from human lips in a strain of such melody—with such teeming freedom of felicitous delivery and such dulcet purity of diction.
There is no greater gratification to the intellect than the sense of power and completeness in itself or the perception of power and completeness in others. Those attributes were in John McCullough's acting and were at the heart of its charm. His repertory consisted of thirty characters, but probably the most imposing and affecting of his embodiments was Virginius. The massive grandeur of adequacy in that performance was a great excellence. The rugged, weather-beaten plainness of it was full of authority and did not in the least detract from its poetic purity and ideal grace. The simplicity of it was like the lovely innocence that shines through the ingenuous eyes of childhood, while its majesty was like the sheen of white marble in the sunlight. It was a very high, serious, noble work; yet,—although, to his immeasurable credit, the actor never tried to apply a "natural" treatment to artificial conditions or to speak blank verse in a colloquial manner,—it was made sweetly human by a delicate play of humour in the earlier scenes, and by a deep glow of paternal tenderness that suffused every part of it and created an almost painful sense of sincerity. Common life was not made commonplace life by McCullough, nor blank verse depressed to the level of prose. The intention to be real—the intention to love, suffer, feel, act, defend, and avenge, as a man of actual life would do—was obvious enough, through its harmonious fulfilment; yet the realism was shorn of all triteness, all animal excess, all of those ordinary attributes which are right in nature, and wrong because obstructive in the art that is nature's interpretation.
Just as the true landscape is the harmonious blending of selected natural effects, so the true dramatic embodiment is the crystallization of selected attributes in any given type of human nature, shown in selected phases of natural condition. McCullough did not present Virginius brushing his hair or paying Virginia's school-bills; yet he suggested him, clearly and beautifully, inthe sweet domestic repose and paternal benignity of his usual life—making thus a background of loveliness, on which to throw, in lines of living light, the terrible image of his agonising sacrifice. And when the inevitable moment came for his dread act of righteous slaughter it was the moral grandeur, the heart-breaking paternal agony, and the overwhelming pathos of the deed that his art diffused—not the "gashed stab," the blood, the physical convulsion, the revolting animal shock. Neither was there druling, or dirt, or physical immodesty, or any other attribute of that class of the natural concomitants of insanity, in the subsequent delirium.
A perfect and holy love is, in one aspect of it, a sadder thing to see than the profoundest grief. Misery, at its worst, is at least final: and for that there is the relief of death. But love, in its sacred exaltation,—the love of the parent for the child,—is so fair a mark for affliction that one can hardly view it without a shudder of apprehensive dread. That sort of love was personified in McCullough's embodiment of Virginius, and that same nameless thrill of fear was imparted by its presence,—even before the tragedian, with an exquisite intuition of art, made Virginius convey his vague presentiment, not admitted but quickly thrust aside, of some unknown doom of peril and agony. There was, in fact, more heart in that single piece of acting than in any hundred of the most pathetic performances of the "natural" school; and all the time it was maintained at the lofty level of classic grace. It would be impossible to overstate the excellence of all that McCullough did and said, in the forum scene—the noble severity of the poise, the grace of the outlines, the terrible intensity of the mood, the heartrending play of the emotions, the overwhelming delirium of the climax. Throughout the subsequent most difficult portraiture of shattered reason the actor never, for an instant, lost his steadfast grasp upon sympathy and inspiration. Every heart knew the presence of a nature that could feel all that Virginius felt and suffer and act all that Virginius suffered and acted; and, beyond this, in his wonderful investiture of the mad scenes with the alternate vacancy and lamentable and forlorn anguish of a special kind of insanity, every judge of the dramatic art recognised the governing touch of a splendid intellect, imperialover all its resources and instruments of art.
Virginius as embodied by McCullough was a man of noble and refined nature; lovely in life; cruelly driven into madness; victorious over dishonour, by a deed of terrible heroism; triumphant over crime, even in forlorn and pitiable dethronement and ruin; and, finally, released by the celestial mercy of death. And this was shown by a poetic method so absolute that Virginius, while made an actual man to every human heart, was kept a hero to the universal imagination, whether of scholar or peasant, and a white ideal of manly purity and grace to that great faculty of taste which is the umpire and arbiter of the human mind.
The sustained poetic exaltation of that embodiment, its unity as a grand and sympathetic personage, and its exquisite simplicity were the qualities that gave it vitality in popular interest, and through those it will have permanence in theatrical history. There were many subtle beauties in it. The illimitable tenderness, back of the sweet dignity, in the betrothal of Virginia to Icilius; the dim, transitory, evanescent touch of presentiment, in the forecasting of the festival joys that are tosucceed the war; the self-abnegation and simple homeliness of grief for the dead Dentatus; the alternate shock of freezing terror and cry of joy, in the camp scene—closing with that potent repression and thrilling outburst, "Prudence, but no patience!"—a situation and words that call at once for splendid manliness of self-command and an ominous and savage vehemence; the glad, saving, comforting cry to Virginia, "Is she here?"—that cry which never failed to precipitate a gush of joyous tears; the rapt preoccupation and the exquisite music of voice with which he said, "I never saw thee look so like thy mother, in all my life"; the majesty of his demeanour in the forum; the look that saw the knife; the mute parting glance at Servia; the accents of broken reason, but unbroken and everlasting love, that called upon the name of the poor murdered Virginia; and then the last low wail of the dying father, conscious and happy in the great boon of death—those, as McCullough gave them, were points of impressive beauty, invested with the ever-varying light and shadow of a delicate artistic treatment, and all the while animated with passionate sincerity. The perfect finish of theperformance, indeed, was little less than marvellous, when viewed with reference to the ever-increasing volume of power and the evident reality of afflicting emotion with which the part was carried. If acting ever could do good the acting of McCullough did. If ever dramatic art concerns the public welfare it is when such an ideal of manliness and heroism is presented in such an image of nobility.
In Lear and in Othello,—as in Virginius,—the predominant quality of McCullough's acting was a profound and beautiful sincerity. His splendidly self-poised nature—a solid rock of truth, which enabled him, through years of patient toil, to hold a steadfast course over all the obstacles that oppose and amid all the chatter that assails a man who is trying to accomplish anything grand and noble in art—bore him bravely up in those great characters, and made him, in each of them, a stately type of the nobility of the human soul. As the Moor, his performance was well-nigh perfect. There was something a little fantastic, indeed, in the facial style that he used; and that blemish was enhanced by the display of a wild beast's head on the back of one of Othello's robes. The tendency of that sort of ornamentation—however consonant it may be deemed with the barbaric element in the Moor—is to suggest him as heedful of appearances, and thus to distract regard from his experience to his accessories. But the spirit was true. Simplicity, urged almost to the extreme of barrenness, would not be out of place in Othello, and McCullough, in his treatment of the part, testified to his practical appreciation of that truth. His ideal of Othello combined manly tenderness, spontaneous magnanimity, and trusting devotion, yet withal a volcanic ground-swell of passion, that early and clearly displayed itself as capable of delirium and ungovernable tempest. His method had the calm movement of a summer cloud, in every act and word by which this was shown. For intensity and for immediate, adequate, large, and overwhelming response of action to emotion, that performance has not been surpassed. There were points in it, though, at which the massive serenity of the actor's temperament now and then deadened the glow of feeling and depressed him to undue calmness; he sometimes recovered too suddenly and fully from a tempest of emotion—as at the agonising appeal toIago, "Give me a living reason she's disloyal"; and he was not enough delirious in the speech about the sybil and the handkerchief. On the other hand, once yielded to the spell of desecrated feeling, his mood and his expression of it were immeasurably pathetic and noble. Those two great ebullitions of despair, "O, now forever," and "Had it pleased heaven," could not be spoken in a manner more absolutely heart-broken or more beautifully simple than the manner that was used by him. In his obvious though silent suffering at the disgrace and dismissal of Cassio; in the dazed, forlorn agony that blended with his more active passion throughout the scene of Iago's wicked conquest of his credulity; in his occasional quick relapses into blind and sweet fidelity to the old belief in Desdemona; in his unquenchable tenderness for her, through the delirium and the sacrifice; and in the tone of soft, romantic affection—always spiritualised, never sensual—that his deep and loving sincerity diffused throughout the work, was shown the grand unity of the embodiment; a unity based on the simple passion of love. To hear that actor say the one supreme line to Iago, "I am bound to theeforever," was to know that he understood and felt the meaning of the character, to its minutest fibre and its profoundest depth.
There were touches of fresh and aptly illustrative "business" in the encounter of Othello and Iago, in the great scene of the third act. The gasping struggles of Iago heightened the effect of the Moor's fury, and the quickly suppressed impulse and yell of rage with which he finally bounded away made an admirable effect of nature. In the last scene McCullough rounded his performance with a solemn act of sacrifice. There was nothing animal, nothing barbaric, nothing insane, in the slaughter of Desdemona. It was done in an ecstasy of justice, and the atmosphere that surrounded the deed was that of awe and not of horror.
For the character of King Lear McCullough possessed the imposing stature, the natural majesty, the great reach of voice, and the human tenderness that are its basis and equipment. No actor of Lear can ever satisfy a sympathetic lover of the part unless he possesses a greatly affectionate heart, a fiery spirit, and,—albeit the intellect must be shown in ruins,—a regal mind. Within that grand and lamentable image of shattered royalty the man must be noble and lovable. Nothing that is puny or artificial can ever wear the investiture of that colossal sorrow. McCullough embodied Lear as, from the first, stricken in mind—already the unconscious victim of incipient decay and dissolution; not mad but ready to become so. There is a subtle apprehensiveness all about the presence of the king, in all the earlier scenes. He diffuses disquietude and vaguely presages disaster, and the observer looks on him with solicitude and pain. He is not yet decrepit but he will soon break; and the spectator loves him and is sorry for him and would avert the destiny of woe that is darkly foreshadowed in his condition. McCullough gave the invectives—as they ought to be given—with the impetuous rush and wild fury of the avalanche; and yet they were felt to come out of agony as well as out of passion. The pathos of those tremendous passages is in their chaotic disproportion; in their lawlessness and lack of government; in the evident helplessness of the poor old man who hurls them forth from a breaking heart and a distracted mind. He loves, and he loathes himself for loving: every fibre of his nature is in horrified revolt against such lack of reverence, gratitude, and affection toward such a monarch and such a father as he knows himself to have been. The feeling that McCullough poured through those moments of splendid yet pitiable frenzy was overwhelming in its intense glow and in its towering and incessant volume. There was remarkable subtlety, also, in the manner in which that feeling was tempered. In Lear's meeting with Goneril after the curse you saw at once the broken condition of an aged, infirm, and mentally disordered man, who had already forgotten his own terrible words. "We'll no more meet, no more see one another" is a line to which McCullough gave its full eloquence of abject mournfulness and forlorn desolation. Other denotements of subtlety were seen in his sad preoccupation with memories of the lost Cordelia, while talking with the Fool. "I did her wrong" was never more tenderly spoken than by him. They are only four little words; but they carry the crushing weight of eternal and hopeless remorse. It was in this region of delicate, imaginative touch that McCullough's dramatic art was especially puissant. He was the first actor of Lear to discriminate between the agony of a man while going mad and the careless, volatile, fantastic condition—afflicting to witness, but no longer agonising to the lunatic himself—of a man who has actually lapsed into madness. Edwin Forrest—whose Lear is much extolled, often by persons who, evidently, never saw it—much as he did with the part, never even faintly suggested such a discrimination as that.
To one altitude of Lear's condition it is probably impossible for dramatic art to rise—the mood of divine philosophy, warmed with human tenderness, in which the dazed but semi-conscious vicegerent of heaven moralises over human life. There is a grandeur in that conception so vast that nothing short of the rarest inspiration of genius can rise to it. The deficiences of McCullough's Lear were found in the analysis of that part of the performance. He had the heart of Lear, the royalty, the breadth; but not all of either the exalted intellect, the sorrow-laden experience, or the imagination—so gorgeous in its disorder, so infinitely pathetic in its misery.
His performance of Lear signally exemplified, through every phase of passion, that temperance which should give it smoothness.The treatment of the curse scene, in particular, was extraordinarily beautiful for the low, sweet, and tender melody of the voice, broken only now and then—and rightly broken—with the harsh accents of wrath. Gentleness never accomplished more, as to taste and pathos, than in McCullough's utterance of "I gave you all," and "I'll go with you." The rallying of the broken spirit after that, and the terrific outburst, "I'll not weep," had an appalling effect. The recognition of Cordelia was simply tender, and the death scene lovely in pathos and solemn and affecting in tragic climax.
ThroughoutOthelloandKing LearMcCullough's powers were seen to be curbed and guided, not by a cold and formal design but by a grave and sweet gentleness of mind, always a part of his nature, but more and more developed by the stress of experience, by the reactionary subduing influence of noble success, and by the definite consciousness of power. He found no difficulty in portraying the misery of Othello and of Lear, because this is a form of misery that flows out of laceration of the heart, and not from the more subtle wounds that are inflicted upon the spirit through the imagination. There was no broodingover the awful mysteries of the universe, nor any of that corroding, haunted gloom that comes of an over-spiritualised state of suffering, longing, questioning, doubting humanity. Above all things else Othello and Lear are human; and the human heart, above all things else, was the domain of that actor.
The character of Coriolanus, though high and noble, is quite as likely to inspire resentment as to awaken sympathy. It contains many elements and all of them are good; but chiefly it typifies the pride of intellect. This, in itself a natural feeling and a virtuous quality, practically becomes a vice when it is not tempered with charity for ignorance, weakness, and the lower orders of mind. In the character of Coriolanus it is not so tempered, and therefore it vitiates his greatness and leads to his destruction. Much, of course, can be urged in his defence. He is a man of spotless honour, unswerving integrity, dauntless courage, simple mind, straightforward conduct, and magnanimous disposition. He is always ready to brave the perils of battle for the service of his country. He constantly does great deeds—and would continue constantly to do them—for their own sake and in a spiritof total indifference alike to praises and rewards. He exists in the consciousness of being great and has no life in the opinions of other persons. He dwells in "the cedar's top" and "dallies with the wind and scorns the sun." He knows and he despises with active and immitigable contempt the shallowness and fickleness of the multitude. He is of an icy purity, physical as well as mental, and his nerves tingle with disgust of the personal uncleanliness of the mob. "Bid them wash their faces," he says—when urged to ask the suffrages of the people—"and keep their teeth clean." "He rewards his deeds with doing them," says his fellow-soldier Cominius, "and looks upon things precious as the common muck of the world." His aristocracy does not sit in a corner, deedless and meritless, brooding over a transmitted name and sucking the orange of empty self-conceit: it is the aristocracy of achievement and of nature—the solid superiority of having done the brightest and best deeds that could be done in his time and of being the greatest man of his generation. It is as if a Washington, having made and saved a nation, were to spurn it from him with his foot, in lofty and by no means groundlesscontempt for the ignorance, pettiness, meanness, and filth of mankind. The story of Coriolanus, as it occurs in Plutarch, is thought to be fabulous, but it is very far from being fabulous as it stands transfigured in the stately, eloquent tragedy of Shakespeare. The character and the experience are indubitably representative. It was some modified form of the condition thus shown that resulted in the treason and subsequent ruin of Benedict Arnold. Pride of intellect largely dominated the career of Aaron Burr. More than one great thinker has split on that rock, and gone to pieces in the surges of popular resentment. "No man," said Dr. Chapin, in his discourse over the coffin of Horace Greeley, "can lift himself above himself." He who repudiates the humanity of which he is a part will inevitably come to sorrow and ruin. It is perfectly true that no intellectual person should in the least depend upon the opinions of others—which, in the nature of things, exist in all stages of immaturity, mutability, and error—but should aim to do the greatest deeds and should find reward in doing them: yet always the right mood toward humanity is gentleness and not scorn. "Thou, my father," said Matthew Arnold, in his tribute to oneof the best men of the century, "wouldst not be saved alone." To enlighten the ignorant, to raise the weak, to pity the frail, to disregard the meanness, ingratitude, misapprehension, dulness, and petty malice of the lower orders of humanity—that is the wisdom of the wise; and that is accordant with the moral law of the universe, from the operation of which no man escapes. To study, in Shakespeare, the story of Coriolanus is to observe the violation of that law and the consequent retribution.