light cakes
If a light cake for present use is required, and the ashes adhering to the outer surface are thought objectionable, a frying-pan, of which the handle had been broken off, may be inverted over it, or a plate of iron may be supported upon four stones, and the fire piled over all as before. (See Fig. 3.) The three-legged iron pot, or Meg Merrilies (Fig. 4), forms an excellent oven; light bread may be baked in it, or joints may be roasted, or pastry made to suit the most fastidious taste. A fire must be made underneath it, and a sufficient quantity of clear glowing embers raked out and piled upon the iron cover, which ought not to be lifted until the moment when the contents are judged to be properly cooked.
Flesh meat.
But it is when the larger animals of the wilderness fall before the hunter’s rifle that the resources of the Africanchef de cuisineare really called into requisition. Suppose an elephant has been laid low, and, after an extemporised supper of steaks, or “carbonatjies,” the party determine to have a foot for breakfast, the fire, which has already partially dried the ground, is swept away, or perhaps a new spot is chosen, and a hole 30in. in width and depth is made, a fire is lighted in this, and a quantity of dry wood thrown on and allowed to burn until the sides of the hole and the earth immediately surrounding it are thoroughly heated; the fire is then raked out, the foot, generally a fore one, which has been amputated at what may be called the wrist-joint, and answering to the knee of the horse, is placed in its natural position in it (Fig. 5), the ashes are shovelled in, the hot embers above them, the hot earth over all, and a roaring fire is lighted on the topand left to burn all night. In the morning this is cleared off, the foot is dug out, the upper parts soiled by the contract of the ashes are cut away, and the rich gelatine and other morsels are left to be dug out by the stout keen pointed knives of the expectant hunters, the tough skin serving all the purposes of a dish. Very frequently a piece of the trunk is put in at the same time, and this is generally left as a stand-by, to be eaten cold, when it looks and tastes almost like coarse tongue; the foot, on the contrary, being best while still warm. The hump of the white rhinoceros, treated in nearly the same manner, is in reality a most delicious morsel, the rich juices accumulating in the dish formed by the thick skin, while the upper part and adhering ashes is cut off and thrown away; but, if proper care has been taken, another flap of skin slightly larger will have been cut out and skewered, as in Fig. 6, for a dish cover, and this will not only prevent the annoyance caused by dirt and ashes, but will prevent the absorption of the juices which would otherwise take place.
A mode of cooking a dish of hippopotamus, discovered by Sir Samuel Baker, is well worth bearing in mind. Speaking of it, he says: “I tried boiling the fat flesh and skin together, the result being that the skin assumed the appearance of the green fat of the turtle, but is far superior. A piece of the head thus boiled, and then soused in vinegar, with chopped onions and cayenne pepper and salt, throws brawn completely into the shade.” The rump steak from an eland is also a delicacy hardly to be surpassed. The side of the rump, skin and all, with as much flesh as can be dug out with it, is cut off; the edges of the skin are then gathered together and skewered like a pudding bag (see Fig. 7), and it is then put into the heated hole, or a fire is built around and over it upon the surface, the advantage being that the juices have no chance of escape and the meat is most deliciously cooked; in fact, if the quantity be insufficient, all the inner portions of the skin may be pared away and eaten, leaving only the scorched cuticle. The gipsies’ method of rolling up a fowl in a ball of clay, putting it into the fire till it becomes red hot, and then breaking it open, with all the feathers scorched so as to be no longer recognisable, and the fowl itself deliciously cooked, is well known. Fish when dressed in this way are delicious.
In some countries the natives appear to have a taste for boiling or stewing their food, although at the same time they do not possess vessels of iron, or even of clay, that will bear the action of the fire: nevertheless their case is not hopeless. We have frequently seen the cooking holes of the Australians—generally beside some rivulet, where fish and fresh-water mussels were easily to be obtained, and even an alligator might occasionally be killed. A hole (see Fig. 8, p. 551), 2ft. in diameter and 1ft. in depth, is dug in the ground, and the inside nicely clayed; the fish or flesh, carefully wrapped in grass or in the leaves of the pandanus, is put in and the hole filled with water. In the meantime large stones have been heated at a fire not far off, and these are dropped one after another into the water, being removed by means of crooked sticks as they cool to make room for others more thoroughly hot; then, when the water boils, or is as nearly boiling as it is possible for hot stones to make it, the hole is covered with grass; earth is heaped on it, and the food is left to steam until it is considered sufficiently cooked. Should the mess be large, and require longer boiling, a fire may be lighted above the cooking hole, less for the purpose of imparting fresh heat than for that of preventing the loss of the heat already produced below it. The New Zealanders, Sandwich Islanders, and some of the Indian tribes of North West America, cook most of their food in this manner. In the Pacific Islands a pig, with the potatoes, yams, or other vegetables, is nicely wrapped in several folds of mat or native cloth and left to stew all night; and we have heard it said that flesh may be boiled by this process in a sufficiently water-tight basket. Salmon and other fish are commonly boiled by Indians in birch bark by the aid of hot stones.
Makeshift furnace.
makeshift furnace
While coasting along the shores of North Australia we were often at a loss for something like a warm meal; fortunately, we had as a compensation a case of gin with us, and, as long as it lasted, we thankfully availed ourselves of it as a means of restoring the animal heat after we had been chilled and wearied by a night of exposure and incessant labour. When the weather moderated a little, we took a 6lb. preserved beef tin (see the following engraving), cut out the top of it, and then, after making anumber of triangular cuts in the sides about half-way down, we turned the tongues inwards so as to make at the same time supports for the piece of tin we had cut out from the top, and holes by which the air could enter freely; the upper edge we cut into van-dykes, turning alternately one point inward and one a little out, so as to make a firm rest and secure hold for another tin of the same size, which we used as a boiler. We set the whole upon the bottom of our upturned baling tub, and lighted our fire upon the false bottom with coir, or fibre of cocoa-nut husk, steeped in cocoa-nut oil, and with chips of deal cut off the trail of our little carronade. In this manner we not only made tea and coffee, but warmed up our preserved meat, and fried our salt pork.
During this voyage we fell in with one of the very few so-called “edible” things we have been unable to eat, and this was the “trepang” (beche le mer, or sea-slug); this, with the scanty boiling or roasting we could afford it, was about as tender and well tasted as the sole of a shoe well saturated with sea-water; but, after having been parboiled and dried by the Malay collectors, sold by them for 15l.per ton to the Chinese, and subjected to the elaborate culinary operations of that people, we have no doubt that, with sufficient condiment, it produces a soup quite worthy of the praises they bestow upon it.
portable furnace
furnace improvements
When we were left with a couple of Krooboys in the pinnace of H.M.S.Hermes, on the Zambesi, we took an empty preserved potatoe box, composed of sheet iron, between 16in. and 18in. square, and,cutting out the top as in the case before described, we made half-way up the sides a series of triangular cuts, turned the points inward as supports, and let the top sheet previously punched full of holes down upon them; above this we cut a good-sized hole for the admission of fresh fuel, and another below for access to the ashes accumulating there. This proved a first-rate portable furnace; it was large enough to accommodate the coffee kettle and a moderate-sized stew pot or frying-pan. The bottom being made with a flange riveted to the sides, as shown by the rivet heads in the sketch, was sunk nearly 1 in. within the edges, and therefore left just that amount of vacant space between it and the boat’s thwarts or other plank that it might be set upon, thus preventing any danger of burning the plank should even the falling embers heat the iron before they died out. For additional security, we put a couple of chocks under to raise it; but there was no necessity for securing it by cleats or lashings; still we have drawn them to show how they might be applied, if requisite.furnace improvementsA piece of the iron wire netting, now commonly sold for fencing, if neatly turned up at the sides, would make a very efficient fire-basket; and, if the meshes prove too large, a couple of pieces so cut or folded that they cover each other unequally would reduce the size of the apertures to something less than half. This might be slung by wires (as in Fig. 1), set upon legs, or supported according to convenience. The form of the old cresset, which may be well enough imitated with a few bits of iron hoop (Fig. 2), with or without rivets, is worth bearing in mind. Light may be obtained by sticking a pole into the ground, splitting the top of it, and sticking in the cleft a slip of red pine or other resinous wood; the burning may be accelerated by depressing the lighted end (as in Fig. 3), or retarded by raising it.
Fuel.
When wood is scarce, almost any animal substance may be used as fuel; the dung of all graminivorous animals, the dried flesh, cartilage, fat and bones, will all burn. Dr. Livingstone once burnt the dried bones of an elephant in the furnace of the little steamerMa Robert; and in trying down the blubber of a whale, the scraps from which no more oil can be extracted are used as fuel to melt the rest. Arctic explorers constantly burn bones to obtain heat. Parties away from a vessel on boat service frequently have blue lights or rockets with them. A blue light is usually provided with a percussion cap, so that it bears its own means of ignition; but, if there should be no need to burn it, the sulphur may be removed and used in small quantities to tip the ends of bits of paper, wood, or any light combustible matter to serve as matches.
A candle may be saved from guttering by being placed in a tube large enough to contain it with a small aperture to let the wick come through; if a spiral spring is at hand to force the candle gradually up, so much the better; if not, have the tube long enough to allow a stick of the same size to be inserted under the butt of the candle, then weight the tube heavily (see Fig. 4,p. 555), and it will of itself press downwards as the candle burns away.
Fig. 5 is a clay mould used by the natives of some of the islands of the Eastern Archipelago for cooking sago; it is heated nearly red hot, the sago paste is ladled into the hollows shown in it, and, when cooked, taken out in the form of very palatable biscuits. In South Africa we make very excellent fritters by mixing a stout batter of meal or flour with a little sugar; then setting a pot of sheep’s-tail fat upon the fire, we keep it boiling, and taking up a spoonful of the batter drop it into the boiling fat. When a South Sea whaler is trying out blubber, the men take biscuits, saturate them thoroughly with water, tie them in a cloth to which a line is made fast, and throw them into the boiling oil. They also tie up fish in a cloth and throw them into the pot, secured in the same manner.
Hints on food.
Commander E. Belcher says that farmers throw a bag of flour into the water to keep it cool; the outer layer only forms paste half an inch in thickness. The American whalers put their flour casks into salt water to prevent weevils getting in; the outerpaste dries as hard as flint, and resists their attacks. And lastly, speaking from his own experience, he says the flour balls washed ashore from a wreck, dirty-looking and studded with sand, gravel, and pebbles till they seemed almost like plum puddings, were most carefully gathered up and preserved; they were broken when required, and the dry flour inside made into cakes; this, with a little rum from the wreck and a scanty supply of salmon purchased from the natives, supported him and his crew for ten days; even the flour which had been reached by salt water was not quite spoiled, if the gravel and sand could be extracted.
What we rather absurdly reject as the offal of an animal contains in reality some of its tenderest and best parts, and the natives who follow a white man for the game he kills are well aware of this; and they know that he has a prejudice in favour of cleanliness, which to them seems groundless. However, they do not fail to take advantage of it, and, in cutting up an animal, generally contrive to break up the interior in such a manner that, without actually spoiling the tit bits, they give them a very unsightly appearance. If the traveller is content with the solid flesh, of course he can let them do as they like; if not, he must look out in time. It is quite well to know that the marrow-bones slightly warmed afford most delicious food; the marrow of the ox is good, that of the buffalo is better, but that of the koodoo is thene plus ultra. The bones of the quagga—at least, so far as our experience goes—afford no marrow; indeed, there is no hollow for it, the inside being a cellular structure filled with oil. The flesh, also, being rather rank, persons of very delicate taste do not relish it. The wild Hottentots, however, not only eat it, but use the name “quagga” as the general term for food. We have frequently eaten it, and can safely say that it only requires a good appetite to make it palatable enough. The head of this or any other animal is best cooked in its skin—a good fire being made round it and earth heaped over the embers all night.
The skin of most animals will afford nutriment—of course, the thicker it is the better; that of the hippopotamus, which varies in different parts from half an inch to two inches, is very good. It may be roasted, or broiled, or boiled down to a soft jelly or even to a soup or gelatine, and in all these various forms it is good. We have savedlarge slabs of the hide after killing a hippopotamus; and after the flesh was gone the skin served us well, the Damaras washing it and pounding it between a couple of stones till it was tender enough to eat. When that was done, however, and we had to come down upon the hides of buffaloes shot three months before, and at that time dried so hard in the sun that we had to cut them up with a hand-saw, we found that, even after a couple of days’ soaking in the pool and two days more of boiling, nothing but the simple fact that we had nothing else would have induced us to eat them. The quagga skin is even harder; but our native followers cut it out piecemeal from under a Dutch lad who was using it as a bed till they barely left him enough to lie upon. We had used the hide of a black rhinoceros to make side chests for the waggon, and these, though much harder than the hardest wood we know, were taken off, roasted, pounded between stones, and eaten. Meat that has been cut into small pieces and exposed to the heat of the sun, so as partially to dry without allowing it to become tainted, may be eaten without further cooking.
In Tartary it is said to be common for a rider to cut a thin steak of beef and lay it under his saddle before he sets out on his journey, and after some hours he finds that the combined effects of constant pressure and warmth have, if not cooked it, at least rendered it palatable enough to be eaten.
In Norway, the stew-pot, after having stood for some time upon the fire, is taken off and wrapped in a thick covering of felt, which, being a bad conductor, prevents the escape of the heat, and forces it to expend itself on the continued cooking of the meat. A very neat arrangement of this kind was recently exhibited at the Polytechnic under the name of the Norwegian cooking stove. It consists of a small wooden box, thickly lined with felt, in which there is just room to deposit a stew-pan. After it has been brought to boiling heat upon the fire, it is then shut close, and in three or four hours the dinner is thoroughly cooked. We should think this, in waggon travelling in Africa, for soldiers on the march, or on board fishing boats or small vessels, would be a very desirable acquisition.
In Australia we constantly ate our ration of salt pork uncooked; and, even when recently taken from the cask, it was very good in thismanner, with a little lime-juice and sugar.Per contra, however, the pork, with the bone cut out, and packed in canvas bags for carriage by pack horses, soon became dried by the sun; the fat all melted out of it, and was used to grease our boots or harness; and the once juicy, succulent, full-sized four-pound piece of pork became, after a few months’ carriage, a semi-fossilized bit of nondescript matter, not much bigger than our fist, and weighing just three-quarters of a pound. Nevertheless, we had to take it at its nominal value, as we had no opportunity of replenishing our stores until our return to camp; and we found experimentally that we could not afford to diminish our scanty rations any further by boiling it.
It may be of interest here to give the scale of rations on which we travelled, and on which, though we could certainly have consumed more, we lived and worked for several months without finding our health or strength in any way impaired:
In camp, if we killed a sheep, the allowance was 1¼ lb. of fresh meat instead of salt; a pint pannikin was also used as holding an equivalent to 1 lb. of flour. But on the journey we were never able to issue a full pound, because drying it in the sun diminished its weight; and, beside this, as we carried two ½-lb. tins of gunpowder in each 50 lb. bag of flour, their weight, as well as that of the double canvas bag, had to be deducted, leaving a net weight of very little over 48 lb. In serving the weekly rations, our plan was to weigh every man’s bag of flour against our own, and, if he thought his was in any way deficient, to give him the option of changing; also, when the pork was laid out, to let every man choose his ration, and to take that which remained for ourselves; and we found, as we believe will generally be the case, that the men, seeing that they were fairly treated, did not abuse the confidence we placed in them.
Sheep killing.
In times of scarcity, it may be well in killing a sheep to follow the example of the Tartars, who are perhaps the most dexterous sheep butchers in the world. When they kill a sheep nothing is wasted;even the blood is most carefully preserved for use. Instead of cutting the throat of the animal in the usual way, they pass a long slender knife in by the side of the breast-bone in such a way that all the large vessels above the heart are instantly severed. All the blood therein contained is poured out into the cavity of the chest without the escape of any. When requisite, it is ladled or scooped out, and placed in some convenient vessel. To skin the animal, the knife is first run along the whole abdominal line, from the top of the throat under the chin to the inside of the root of the tail, lines are then cut up each leg to the hoof, and the skin is dexterously stripped back from each side until nothing but a mere line of adhesion is left from the top of the tail, along the middle of the back, and up the neck. The sheep is now turned on its back, and the skin spread evenly out, like a mat, under it. The process of division into convenient joints now takes place, each piece being arranged in order on the skin, whilst the offal is secured in a wide basket. When all the joints have been duly cut out, the skin is taken by two men, one before to grasp the skins of the fore-legs and the other those of the hind, just as a hand-barrow is carried; and in this way the meat is carried to the tents for use.
Economy in food.
Once, in Australia, after having emptied a 50lb. bag of sugar, we rinsed out the bag with half a pint of water, making a strong syrup, which we poured into a small iron bucket; then, rinsing it again with another half pint, we obtained a like quantity, somewhat less sweet; and this we repeated till the bag was washed clean and we had about three pints of sweetened water in our bucket. We then drew from the store half a ration of sago for four persons—i.e., ½lb. each—boiled it in the syrup, and thus produced a mess which everyone who tasted it declared to be delicious.
One of our party devoted a spare hour to fishing, and, with hook and line, caught a large water tortoise and some fish; and shot a bird. The first of these when killed—i.e., so far as the division of the jugular would kill it—was laid upon its back upon the embers, served up in its own shell, and was a most palatable addition to our meal.
The large lizards of Australia, sometimes from 4ft. to nearly 6ft. long, are most excellent and delicate food, but the proper method is to roastthem in the skin; and we have known the most intense anxiety felt lest we should require the skin of a particularly fine one as a specimen of natural history. This was somewhat calmed by the assurance that we only wished to sketch it, but the operation was most jealously watched, and, when we had completed our picture, we divided the body into quarters and the tail into four junks, for the four members of the party; and these dainties, carefully spread upon forked branches cut for the purpose, were set up above the embers of an ample fire, raked out into glowing heaps under each junk or quarter. In about twenty minutes they were thoroughly cooked, and proved, indeed, a delicacy, the flesh being white as chicken, and the taste reminding us rather of turkey than anything else.
The various cockatoos, parrots, wood-pigeons, storks, and cranes are all good. The dawn or rose-breasted cockatoo (Cacatoa eos), the white variety with the sulphur-coloured crest, or the black cockatoo, each form a very tolerable, though not an ample, meal for one man. Various species of hawks or kites, though not so delicate, may also be eaten; and in Australia, where carrion is not so plentiful as in Africa, and the hawks feed principally upon insects or small fish, their flesh, though dark in colour and tough, is by no means bad. We have eaten the white-headed African fish-eagle and the large horned owl, which, though somewhat tough and rank, were better than going upon scanty fare.
We first ate the flesh of a snake at Graham’s Town, South Africa. A friend had brought us a puff-adder as a specimen; and, when we had skinned it, the flesh looked so white and firm that we cut out a junk, about 6in. long and as thick as our wrist, and desired the Kafir girl, who acted as cook, to fry it. An acquaintance who partook of it acknowledged that it was good, and that only the thought of eating snake prevented his enjoying it more fully.
The Australian blacks eat snakes of every kind, as well as any small animals they can catch; and we have often seen fellows whose sole apparel consisted of a snake girded round their waist, with two or three rats hitched by their tails to it. We were taught the orthodox way of cooking them by a first-rate fellow, John Fahey, an Irishman, who had been nearly fourteen years among the blacks. He first letthe flame expend itself, and then spread out the embers, on these he coiled up the snake until the scales were slightly scorched; then taking it by the tail, he drew it repeatedly through his hand, brushing the crisp scales off toward the head, and again coiled it on the embers till it was thoroughly cooked; then opening it and throwing away the offal he picked out the tit bits and offered them to us, and afterwards divided the body.
The flesh of the alligator while young, and not more than 6ft. in length, is very good; but when larger, it becomes very strong, and acquires a musky flavour. We once killed an alligator of 11ft. on the Horseshoe flats, near Curiosity Peak, Victoria River, North Australia. The smell was to a degree rank; yet when we took the carcase to the vessel next morning, and the second overseer cleaned the skin and skeleton, we found that excellent cutlets were to be obtained from the muscular portion of the tail; and after breakfast, when the prejudices of the crew had given way, claimants were found for the flesh as fast as it could be stripped from the bones. Considerable seasoning was required, but still it was better than salt junk.
White ants.
In South Africa, just when the white ants are about to swarm and take the half-hour’s flight which is allowed them before their wings drop off, the natives collect with torches; the ants, being attracted by the light, assemble, and are swept up by basketsful. After being scorched, they are kept in mat bags, holding two or three gallons each, and are really delicious food. They are pleasant to the taste, and very nutritious; for if one be left on a sheet of note-paper when the sun is shining brightly on it oil enough will exude to make a spot a couple of inches in diameter. The chief convenience of these is that they require no cooking, but any quantity may be carried in a bag, and a handful taken out and eaten when wanted.
The vast clouds of locusts, which in some countries both darken the air and devastate the land, are eaten greedily by nearly everything possessing life—men, animals, birds, fish, and insects, all join in the locust feast. The provident savage lays by a store merely smoke dried, to consume at his leisure with such tuberous roots or other underground productions as his sable spouse, armed with her sharp pointed grubbing stick, can procure for him.
The inhabitants of many of the islands of the Eastern Archipelago consume certain insects as food, wherever they can procure them. Mr. Wallace, who resided some time among the Dyaks, says: “Every day boys were to be seen walking along the roads, and by the hedges and ditches, catching dragon flies with birdlime. They carry a slender stick, with a few twigs at the end, well anointed, so that the least touch captures the insect, whose wings are pulled off before it is consigned to a small basket. The dragon flies are so abundant at the time of the rice flowering, that thousands are soon caught in this way. The bodies are fried in oil, with onions and preserved shrimps, or sometimes alone, and are considered a great delicacy.” In Borneo, Celebes, and many other islands, the larvæ of bees and wasps are eaten either alive as pulled out of the cells, or fried like the dragon flies. In the Moluccas the grubs of the palm beetles (Calandra) are regularly brought to market in bamboos and sold for food; and many of the great horned Lamellicorn beetles are slightly roasted on the embers, and eaten whenever met with. In many districts where the cocoanut palm grows abundantly, the curved and tightly rolled up immature fronds are perforated by the workings and burrowings of the “Tucuma” or “Grugru,” the larvæ ofOryctes rhinoceros. These are large plump grubs, with black hard heads, and are esteemed a great luxury, being either fried in cocoanut oil, or seized by the head, dipped in a little lime juice and disposed of without further preparation.
The nests of the white ants are often broken by the natives in search of the eggs, and even of the insects, for scarcity of animal food compels them to eat anything, and the grubs that lurk under the bark of the gum trees are accounted delicious fare. John Fahey was an adept in searching them out; and in fact, when we first made our camp, girdled several trees in order that they might die, and that grubs might accumulate under the bark. The grubs are eaten fresh, raw and living, just as they are taken from the tree.
In most countries there will be some vegetable product or other available for food. In Australia we have cut out what may be called the cabbage from the roots of the pandanus leaves, and found it, when boiled, almost as good as a very inferior turnip. The seeds from the large globular fruit were also worth looking for, because in the pencilof fibre, by which they are attached to the base, is contained a quantity of sweet and farinaceous matter; this we found also was highly relished by the small fish and fresh-water tortoises in the rivulets, and we frequently baited our hooks with them.
In Africa, if we were accompanied by a Damara on a shooting trip, and were unsuccessful, we returned hungry, but if we took a Makalaka, he would be sure to dig up roots or gather wild fruit, or vegetables of some kind or other; and perhaps catch a lizard or other small creature, or occasionally discover a bees’ nest in a hollow tree. Once when we were much exhausted with long-continued want of food, the man who accompanied us saw a few of the small African bees around the branch of a tree, he forthwith climbed it, and chopping off a piece of bark, bruised up the ends with the head of his axe, till he had formed a kind of trough, which he set his assistants to hold, and chopped away till he had sufficiently enlarged the hole to allow him to extract the honeycomb.
The roots of the lotus or blue water-lily are very good, and have a taste, when roasted, something between that of a chesnut and a potatoe.
Lotus roots are obtained from the bottoms of some of the Eastern lakes and rivers by making use of a very long and soft leather sack. Into this the lotus gatherer gets until the top of the sack is on a level with his neck. He then walks, or rather hobbles, into the water, wades by short steps out to the lotus beds; and, when he feels the roots beneath his feet, he digs and works with his toes and heels until they are detached from their hold on the bottom, and float on the surface, from which they are readily raked and collected for use.
The Bushmen wade in the shallow pools and pluck them up by hand, but in the deeper rivers the canoe men have long poles with a hook at the end for detaching the roots. In these pools, also, they frequently capture the “matamaetlie” or edible frog, which is sometimes nearly as large as a chicken. The Bushmen grip them by the nape of the neck, strike them across the thighs and across the spine to disable them, and then, placing their lips to the vent, blow till they force the stomach and all the entrails out at the mouth. The flesh of these frogs is exceedingly good, more like chicken than anything else, and we often found a good-sized one make us a very satisfying meal.
Lotus seed.
The seed of the lotus is extensively used as food throughout the East; the Chinese esteem it highly, and prepare it in a great number of ways. Sir Samuel Baker, in speaking of lotus seed, says: “All the tribes of the White Nile have their harvest of lotus seed; there are two species of water-lily, the large white flower, and the small variety. The seed pod of the white lotus is like an unblown artichoke, containing a number of light red grains, equal in size to mustard seed, but shaped like those of the poppy, and similar to them in flavour, being sweet and nutty. The ripe pods are collected, and strung upon sharp pointed reeds, about 4ft. in length. When thus threaded they are formed into large bundles, and carried from the river to the villages, where they are dried in the sun and stored for use. The seed is ground into flour, and made into a kind of porridge.”
Rice, to boil.
Rice is so well known as a food grain that little need be said of it further than that a wild kind is found growing in many of the swamps of America; the grain from this is beaten off with sticks into canoes which are propelled through the shallow water in which the rice stalks grow. Some skill is required in cooking rice, in order that each grain may be separate. Our native Indian cook used to proceed as follows: The rice was first thoroughly washed in a large jar of clean cold water, two washings being generally required to remove all stain. The water was then strained off, and the clean rice drained quite dry. A cooking pot full of water was then placed on a brisk fire, and allowed to boil actively; when in full ebullition the rice was cast in, the fire stirred, and the boiling continued actively for about sixteen minutes, when the pot was lifted off, placed on one side, and a pint lota pot of cold water thrown suddenly into it; the sudden chill thus communicated divides every grain from its fellow, and, when strained dry, rice prepared in this manner is truly excellent and attractive.
Ostrich’s eggs have often been treated of, and every traveller speaks of them according to his particular experience. Probably, when a party of half-a-dozen men have plenty of bread and every other necessary for a good meal, they will find that one egg is quite enough for them; while a stout fellow, destitute of everything but a keen appetite, would find an ostrich’s egg not more than enough to satisfy himself.The capacity of a good-sized one is about 2½ pints, the taste is rich, and sometimes a trifle strong; in fact, we could never eat much of one unless it were in some way diluted, say mixed with flour and made into a cake. The readiest way of cooking them is to break one end of the shell, set the other end into the embers on the ground, and so cook and serve the contents in their own shell. We prefer, however, to start the egg into an earthen pot, and add nearly an equal quantity of flour or meal, making cakes or fritters, seasoned or not according to taste.
Various foods.
Indeed, we should think that, if eggs in plenty could be obtained, this would be a very economical and effective way of provisioning a small party for a journey where everything must be carried, and where the means of carriage was scant or perhaps altogether wanting; but, in this case, the eggs would have to be mixed with as much flour as they would take up, and the cakes baked as dry as possible without burning any part of them. A nautical friend has told us of a plan adopted on surveying expeditions, when boats are sent for several days from the ship. A rough grater is made by punching holes in a sheet of tin, and a junk of salt meat grated down tolerably fine; the meat powder is then mixed with flour with very little water, rolled up into small balls or cakes, and dried in the galley. When wanted, a portion is broken off, kneaded with a little water, enveloped in a crust of flour and water, tied up in a cloth, and boiled in the boat’s copper as a meat pudding.
The North Australian expedition was abundantly supplied with preserved fresh meat, but the tins in which it was packed could not conveniently be carried in bags on pack horses, and therefore, in preparation for an extensive inland journey, estimating the quantity required, we took out of store equal weights of preserved beef and flour; then taking the contents of a 6lb. tin of beef and 6lb. of flour, he kneaded them together, divided the mass into forty-eight parts of ¼lb. each, and baked them in an oven built of clay and the schooner’s pig ballast for the purpose. Nearly 3lb. weight were lost by the evaporation of the moisture in the process of baking, so that the forty-eight cakes representing 12lb. of meat and flour, and forming six days’ rations for one man, could be carried at a weight of 9lb.; therations of sugar and other groceries making the total weight only about 10½lb. or at most 11lb. As long as the biscuits remained whole four of them were considered equivalent to 1lb.; but when they were broken up into dust a pannikin about three-quarters full was reckoned an equivalent. In either case, the best way of using it was to mix it with water and warm it up as a thick soup. This compound has been adopted by other travellers in Australia, and found to answer the purpose exceedingly well.
We should think that where fresh and really good fruit is plentiful it might be treated with flour nearly in the same manner, and would form a very agreeable variation in the diet. Dried fruit may be had in many countries, such as Cape Colony, where dried peaches, raisins, &c. are constantly in the market, and these stewed with the meat are not to be despised; but in some form or other vegetable matter, as acid as possible, is absolutely necessary; for no one who has not been compelled to live for weeks together upon meat alone can imagine how utterly disgusting the smell and taste of even the freshest and most savoury joints become when unvaried by any vegetable, to say nothing of the injury to health that such a diet must cause. In Australia we have gathered the young shoots of the wild vine and made what our cook called rhubarb tarts of them; and when these failed, a small succulent herb called “portulac,” or more popularly “potluck,” which could be eaten as a salad, supplied their place. In Africa we have found unspeakable relief from a bundle of dry tamarinds brought from a distant tribe; and when recrossing the desert during the rainy season, we found abundant supplies of wild grapes growing luxuriantly along our path. No matter that they were not ripe; the more tart and sour they were the better; and by the time we had got well within the desert border, and were beginning to find that the intense sourness, which had already served its purpose as a corrective, was beginning to set our teeth on edge, we also began to find riper clusters on the bushes as we advanced; they were, of course, not equal to the cultivated varieties, but were by no means a bad substitute.
We also gathered daily large quantities of the beer berry, or “ovúmbapoov,” about the size of a cranberry, but nearly filled with a hard stone or kernel; these were of a pleasant, sweetish,acid taste, and could be eaten as we gathered them and walked along, or when we halted could be pounded with water in a “halwe stamp block,” or modern mortar, into a very pleasant pulp; the only drawback was the small quantity of food in proportion to the amount of kernel, and the difficulty of getting rid of the latter. Sometimes we would collect a quantity, pour boiling water upon them, let it stand to extract the juices, and then put it aside to ferment. The liquor thus obtained was not unpleasant, it was something between inferior beer and second-rate cider. Once we boiled the juice down to a thick syrup, which was so sweet that a spoonful of it served instead of sugar to our tea, but the quantity produced was so small in proportion to the trouble that we never repeated the process. Many other fruits, roots, and vegetables might be named; but if the traveller makes friends of the natives they will find whatever the country produces for him, and they will never refuse to share what they pick up either with him or with their hungry comrades. Indeed their language supplies no title of contempt equivalent to that of “the man who eats alone,” or who saves anything for the morrow.
We cannot omit, however, to mention the fruit of the Baobab or “Adansonia,” which both in Africa and in Australia we have found extremely valuable. The tree will at once be known by its enormous size. We have generally seen young, well-conditioned trees 30ft. in circumference, while others have been 50ft. or 60ft., and the largest we know of was actually 101ft.; its height, however, is by no means proportionate, it being seldom more than 60ft., or at most 70ft. or 80ft. The fruit is generally about the size of an ostrich’s egg, though we have seen it much larger; the rind is about as thick as the egg-shell, and easily broken; the interior is occupied by seeds imbedded in a pleasant sub-acid pulp, of a white colour, which when dry resembles cream of tartar, and has caused the Dutch Africans to bestow upon it the name of “krem tart boom,” or cream-of-tartar tree. This pulp the Bushmen pound up with a little water, and sometimes mix with it a little meal of grass seeds, to thicken it, or by adding more water make a very pleasant drink.
In Australia we found even the soft wood so succulent that we could cut out a junk with the axe, and chew it for the moisture it containedlike a wet sponge; while the fruit of the Gouty-stem tree (Adansonia Gregorii), when boiled up with a little sugar, acted as a powerful antiscorbutic among the sailors of our little schooner, completely curing the disease, and leaving only the unavoidable weakness, from which, with the advantage of better food, they gradually recovered. Millet of various kinds, known under the general denomination of Kafir corn, can be purchased from most of the Kafir and Bechuana tribes. It may be eaten boiled with meat, but should be previously husked in a wooden mortar, and would be better and more digestible if it were also bruised. We have ground it to a kind of rough meal in a coffee-mill, but found that it would not knead up into cakes without a little European or colonial flour to bind it. Sometimes the native women bruise it to meal in their wooden mortars, and in times of scarcity gather the seeds of several wild grasses, which they treat in the same manner.
This meal will not make bread in our sense of the word, but it will make a very good mess, something between bread and pap or porridge, called “maassa.” An earthen pot with water is set upon the fire, and when the water boils a little meal is dropped in and stirred, more and more is then gradually added and stirred until the mess thickens, and is served up like a very dense paste. A very little soup or meat gravy makes it agreeable enough.
Maize or Indian corn is very extensively grown in Africa, and most other warm countries, and nothing can be more delicious than the young ears, either boiled or roasted in their sheath, the leaves of which everyone strips off for himself when it comes to table, spreading a little butter on the ear according to taste; it is perfect etiquette in this case to take the ear up in both hands just as you would pick a bone, and bite the grains off; indeed, the young corn cannot be properly eaten in any other manner.
Maize grains, when in the milk stage, can be preserved for future use in the following manner: The heads are first cut from the stalk, the covering of leaves and the tassel are then stripped off, and all the grains broken from the cob or core with the fingers into a shallow basket; a wide pit is then dug in the earth, and red hot stones and embers are cast in until the bottom and sides of the pit are thoroughly heated. All the stones and ashes are then removed, and all dustbrushed away with green branches. A quantity of maize leaves are now brought and made use of to line the pit, and form a sort of nest for the reception of the maize, which is covered with a thick layer of leaves and left until baked. The grain subjected to this process, instead of becoming parched and dry, remains sweet, and when boiled with meat much resembles green peas.
The ground nut, such as is brought from Sierra Leone, is obtainable in many parts. It may be eaten raw, but is better slightly roasted. The Portuguese make a very nice confect of it, and it contains so much essential oil that one nut will burn with a clear flame, like a wax candle, for fully a minute. This oil makes it one of the best substitutes for coffee we know of. Slightly roasted and ground, and infused in the ordinary manner, it is exceedingly good. Most of the indigenous grains and grasses are also used, but some of them only act as a kind of vegetable charcoal to give a toast-and-water like colour to the morning beverage. We have frequently tried the beans of various species of mimosa, and have found them valuable in exact proportion to the quantity of essential oil contained in them. The dwarf shrubs, carrying generally the largest beans, were the best, and we should think the diminutive tree, scarcely 18in. high, and bearing a pod more than a foot long, called “Eland’s boontjie,” would be best of all. At other times we have used burnt pumpkin, but this produced rather a kind of vegetable soup.
Uses of tea.
Tea is one of the most valuable and important stores carried by the explorer or traveller, and an ample supply should always be taken. We prefer the Australian method of tea-making to any other; and, whether with our brass lota pot or tin quart mug and pint cup, proceed in the same manner to brew it. We first pour as much water as we think requisite in the pot, put it on the fire, and raise it to the boiling point; then take it off and add tea in proportion to the number to be brewed for, covering down the vessel with an inverted tea bowl until the tea has drawn; it is then fit for use. By adopting this plan the tea for the early morning’s start need not be made the night before; a few chips, sticks, dead leaves, or a lamp, will serve to give heat enough to boil a well-blackened pot; and a very fewminutes will suffice, while the packs are being arranged, to prepare a bowl of warm tea, which, with a little bread or native cake, will serve as a stand-by until the regular breakfast hour. For a very long time it was our custom when in India to strike tent at 2A.M.and march at 3, in order to avoid the heat; but we never omitted our bowl of tea.
Among the natives of Chinese Tartary extensive use is made of brick tea, not only as an article of diet, but as a medium of currency and exchange.
This curious preparation is commonly made use of by travellers and the lower orders throughout the length and breadth of Tartary, Tibet, and the Kirghis steppes. The bricks vary in size according to the particular district in which they are made; but to be of convenient and saleable character they should be about 1ft. long, 6in. wide, and from 1in. to 1½in. thick. To make tea-bricks, all the late shoots, imperfectly-formed leaves, and immature buds to be found in the tea plantations, after the tea harvest is over, are collected; they are then subjected to the action of water until soft and pliable, bullock’s blood is then added, the mass is then thoroughly mixed and incorporated, and, when of a tough, firm consistence, it is divided into portions of convenient size, which are pressed into brick moulds prepared for them. When turned from the moulds the bricks are laid on hurdles, and subjected to heat until dry. They are then fit for the market, to which the finished commodity is usually carried in sheepskin bags. When required for use, the portion to be consumed is broken from the brick with the head of a hatchet or a heavy stone; the fragments thus detached are broken up small between two flat stones, and then rubbed between the palms of the hands until fine enough for preparation.
There are several ways of preparing brick tea for consumption. One is to place the rough powder in a pot or kettle with water, and boil it until a red decoction is formed, a little salt is then thrown in, which causes a slight effervescence to be set up; when this ceases, and the liquid becomes tranquil, and of dark colour, milk is added. If it is desired to make the tea thus prepared more than commonly attractive to the visitor, butter is added. Sometimes a mixture, called “Imitanka,” is made from it; this is formed byadding a quantity of clotted cream which has become sour to the boiled tea water, and when it has boiled a short time, adding salt and a bowlful of millet seed flour. The whole mixture is then boiled for about three-quarters of an hour, and is ready for the table, or rather floor of the tent, on which it is usual to sit. Barley meal and suet added to the tea water makes a kind of gruel, or stirabout, which is much relished by the wandering Tartars, and appears to agree vastly well with them. Brick tea is not only used as we have described, but is common among Tartar dealers, and those who attend the fairs held for the purpose of sale and exchange as a medium of currency, just as the beaver skin and the Dentalium shell are by the North West Indians of America.
Almost every country has its own peculiar method of preserving animal food for future use. The salting of meat, and the consequent deterioration of its nourishing properties, must be well known to all who have made long voyages, unless, indeed, they have always sailed in first-class ships, where the appearance of salt junk upon the cabin table is quite exceptional. Where it can conveniently be carried, we think that boiled fresh beef, preserved in air-tight tin canisters, is by far the best, as being in effect equal to fresh killed meat cooked in the same manner. We have seen considerable quantities of this meat used after being carried by land and sea about the world for years, and we do not remember that we have ever opened a tin which was not in good order, and perfectly fit for food. And we should also think that in many places where immense herds of cattle almost encumber the land they live upon, this method of transporting their flesh to a better market would be well worthy the attention of their owners. There are many variations in the method of preserving, but we believe the simplest and most effective to be as under. Kill the animal by a rifle shot behind the ear or otherwise, skin it, and hoist it by block and tackle to a convenient tree, then commencing at the hind-legs, which are of course uppermost, strip off all the flesh from the bones, leaving the skeleton still hanging, cut the flesh into pieces as nearly 6lb. in weight as possible, put them into a cauldron with very little water, and boil them well. Have a number of cylindrical 6lb. tins, and set them ready in a trough of boiling water,kept hot by a steam pipe or other available means; put a piece of beef in each tin, with liquor enough nearly to fill it, and then solder on the top, which should have a hole in it; when all the tins of meat are thus far advanced, pour in at the small hole liquor enough to fill the tin, clean round the edges of the hole, and close it with a drop of hot solder, so as to seal the tin hermetically; then remove them from the water, dry the outsides, paint them with any coarse colour, mixed with boiled oil, and they are ready for exportation to any part of the world.
Where meat in this form cannot be carried, perhaps the next best method is to cut it into strips or flakes, and dry it thoroughly in the sun, with, or more frequently without, a little salt upon the surface. Meat by this process loses some of its nutritious quality, but it is so conveniently kept and carried, and so little liable to damage, that there is scarce a country in the world having sun enough for the purpose when it is not adopted in North America. The flesh of the buffalo, or bison, and in South America that of the domestic, or rather half-wild, ox, is used; and Sir F. Head, in his rough notes of the pampas, remarks that a man can live longer on dried beef and water than he can on any other unvaried diet.
The trappers and traders of North West America make extensive use of a kind of prepared food known as “pemmican,” and very large quantities of it are manufactured on the buffalo range. It is thus made. Buffalo flesh is cut with the hunting knife into convenient flakes and flat steaks or layers. These are either hung in the sun or near a slow fire until dry, when the dried meat is ground between two stones until sufficiently fine. A bag is then made of buffalo hide, with the hair side out, and the preserved flesh, after having been thoroughly mixed with hot fat, is well rammed and pressed in. The bag is then securely stitched up, and the pemmican allowed to cool and harden. When required for use, it is cut from the mass like hard sausage meat, and either eaten cold, or, when mixed with flour or meal, a sort of thick porridge, called by the trappers “robiboo,” is made from it.