FOOTNOTES:

But they would not let him alone, nor would they let the abbot alone. He grew 'somewhat acrased,' they said; vexed with feelings of which they had no experience. He fell sick, sorrow and the Lent discipline weighing upon him. The brethren went to see him in his room; one Brother Dan Woburn came among the rest, and asked him how he did; the abbot answered, 'I would that I had died with the good men that died for holding with the pope. My conscience, my conscience doth grudge me every day for it.' Life was fast losing its value for him. What was life to him or any man when bought with a sin against his soul? 'If the abbot be disposed to die, for that matter,' Brother Croxton observed, 'he may die as soon as he will.'

All Lent he fasted and prayed, and his illness grew upon him; and at length in Passion week he thought all was over, and that he was going away. On Passion Sunday he called the brethren about him, and as they stood round his bed, with their cold, hard eyes, 'he exhorted them all to charity;' he implored them 'never to consent to go out of their monastery; and if it chanced them to be put from it, they should in no wise forsake their habit.' After these words, 'being in a great agony, he rose out of his bed, and cried out and said, "I would to God, it would please him to take me out of this wretched world; and I would I had died with the good men that have suffered death heretofore, for theywere quickly out of their pain."'[T]Then, half wandering, he began to mutter to himself aloud the thoughts which had been working in him in his struggles; and quoting St. Bernard's words about the pope, he exclaimed, 'Tu quis es primatu Abel, gubernatione Noah, auctoritate Moses, judicatu Samuel, potestate Petrus, unctione Christus. Aliæ ecclesiæ habent super se pastores. Tu pastor pastorum es.'

Let it be remembered that this is no sentimental fiction begotten out of the brain of some ingenious novelist, but the record of the true words and sufferings of a genuine child of Adam, labouring in a trial too hard for him.

He prayed to die, and in good time death was to come to him; but not, after all, in the sick bed, with his expiation but half completed. A year before, he had thrown down the cross when it was offered him. He was to take it again—the very cross which he had refused. He recovered. He was brought before the council; with what result, there are no means of knowing. To admit the papal supremacy when officially questioned was high treason. Whether the abbot was constant, and received some conditional pardon, or whether his heart again for the moment failed him—whichever he did, the records are silent. This only we ascertain of him: that he was not put to death under the statute of supremacy. But, two years later, when the official list was presented to the Parliament of those who had suffered for their share in 'the Pilgrimage of Grace,' among the rest we find the name of Robert Hobbes, late Abbot of Woburn. To this solitary fact we can add nothing. The rebellion was put down, and in the punishment of the offenders there was unusual leniency; not more than thirty persons were executed, although forty thousand had been in arms. Those only were selected who had been most signally implicated. But they were all leaders in the movement; the men of highest rank, and therefore greatest guilt. They died for what they believed their duty; and the king and council did their duty in enforcing the laws against armed insurgents. He for whose cause each supposed themselves to be contending, has long since judged between them; and both parties perhaps now see all things with clearer eyes than was permitted to them on earth.

We also can see more distinctly. We will not refuse the Abbot Hobbes a brief record of his trial and passion. And although twelve generations of Russells—all loyal to the Protestant ascendancy—have swept Woburn clear of Catholic associations, they, too, in these later days, will not regret to see revived the authentic story of its last abbot.

FOOTNOTES:[Q]FromFraser's Magazine, 1857.[R]Rolls House MS.,Miscellaneous Papers, First Series. 356.[S]Tanner MS. 105, Bodleian Library, Oxford.[T]Meaning, as he afterwards said, More and Fisher and the Carthusians.

[Q]FromFraser's Magazine, 1857.

[R]Rolls House MS.,Miscellaneous Papers, First Series. 356.

[S]Tanner MS. 105, Bodleian Library, Oxford.

[T]Meaning, as he afterwards said, More and Fisher and the Carthusians.

1.The Observations of Sir Richard Hawkins, Knt., in his Voyage in the South Sea in 1593.Reprinted from the Edition of 1622, and Edited by R. H. Major, Esq., of the British Museum. Published by the Hakluyt Society.

2.The Discoverie of the Empire of Guiana.By Sir Walter Ralegh, Knt. Edited, with copious Explanatory Notes, and a Biographical Memoir, by Sir Robert H. Schomburgk, Phil. D., &c.

3.Narratives of Early Voyages undertaken for the Discovery of a Passage to Cathaia and India by the North-west; with Selections from the Records of the Worshipful Fellowship of the Merchants of London, trading into the East Indies, and from MSS. in the Library of the British Museum, now first published, by Thomas Rundall, Esq.

The Reformation, the Antipodes, the American Continent, the Planetary system, and the infinite deep of the Heavens, have now become common and familiar facts to us. Globes and orreries are the playthings of our school-days; we inhale the spirit of Protestantism with our earliest breath of consciousness. It is all but impossible to throw back our imagination into the time when, as new grand discoveries, they stirred every mind which they touched with awe and wonder at the revelation which God had sent down among mankind. Vast spiritual and material continents lay for the first time displayed, opening fields of thought and fields of enterprise of which none could conjecture the limit. Old routine was broken up. Men were thrown back on their own strength and their own power, unshackled, to accomplish whatever they might dare. And although we do not speak of these discoveries as the cause of that enormous force of heart and intellect which accompanied them (for they were as much the effect as the cause, and one reacted on theother), yet at any rate they afforded scope and room for the play of powers which, without such scope, let them have been as transcendant as they would, must have passed away unproductive and blighted.

An earnest faith in the supernatural, an intensely real conviction of the divine and devilish forces by which the universe was guided and misguided, was the inheritance of the Elizabethan age from Catholic Christianity. The fiercest and most lawless men did then really and truly believe in the actual personal presence of God or the devil in every accident, or scene, or action. They brought to the contemplation of the new heaven and the new earth an imagination saturated with the spiritual convictions of the old era, which were not lost, but only infinitely expanded. The planets, whose vastness they now learnt to recognise, were, therefore, only the more powerful for evil or for good; the tides were the breathing of Demogorgon; and the idolatrous American tribes were real worshippers of the real devil, and were assisted with the full power of his evil army.

It is a form of thought which, however in a vague and general way we may continue to use its phraseology, has become, in its detailed application to life, utterly strange to us. We congratulate ourselves on the enlargement of our understanding when we read the decisions of grave law courts in cases of supposed witchcraft; we smile complacently over Raleigh's story of the island of the Amazons, and rejoice that we are not such as he—entangled in the cobwebs of effete and foolish superstition. Yet the true conclusion is less flattering to our vanity. That Raleigh and Bacon could believe what they believed, and could be what they were notwithstanding, is to us a proof that the injury which such mistakes can inflict is unspeakably insignificant: and arising, as they arose, from a never-failing sense of the real awfulness and mystery of the world, and of the life of human souls upon it, they witness to the presence in such minds of a spirit, the loss of which not the most perfect acquaintance with every law by which the whole creation moves can compensate. We wonder at the grandeur, the moral majesty of some of Shakespeare's characters, so far beyond what the noblest among ourselves can imitate, and at first thought we attribute it to the genius of the poet, who has outstripped nature in his creations. But we are misunderstandingthe power and the meaning of poetry in attributing creativeness to it in any such sense. Shakespeare created, but only as the spirit of nature created around him, working in him as it worked abroad in those among whom he lived. The men whom he draws were such men as he saw and knew; the words they utter were such as he heard in the ordinary conversations in which he joined. At the Mermaid with Raleigh and with Sidney, and at a thousand unnamed English firesides, he found the living originals for his Prince Hals, his Orlandos, his Antonios, his Portias, his Isabellas. The closer personal acquaintance which we can form with the English of the age of Elizabeth, the more we are satisfied that Shakespeare's great poetry is no more than the rhythmic echo of the life which it depicts.

It was, therefore, with no little interest that we heard of the formation of a society which was to employ itself, as we understood, in republishing in accessible form some, if not all, of the invaluable records compiled or composed by Richard Hakluyt. Books, like everything else, have their appointed death-day; the souls of them, unless they be found worthy of a second birth in a new body, perish with the paper in which they lived; and the early folio Hakluyts, not from their own want of merit, but from our neglect of them, were expiring of old age. The five-volume quarto edition, published in 1811, so little people then cared for the exploits of their ancestors, consisted but of 270 copies. It was intended for no more than for curious antiquaries, or for the great libraries, where it could be consulted as a book of reference; and among a people, the greater part of whom had never heard Hakluyt's name, the editors are scarcely to be blamed if it never so much as occurred to them that general readers would care to have the book within their reach.

And yet those five volumes may be called the Prose Epic of the modern English nation. They contain the heroic tales of the exploits of the great men in whom the new era was inaugurated; not mythic, like the Iliads and the Eddas, but plain broad narratives of substantial facts, which rival legend in interest and grandeur. What the old epics were to the royally or nobly born, this modern epic is to the common people. We have no longer kings or princes for chief actors, to whom the heroism like the dominion of the worldhad in time past been confined. But, as it was in the days of the Apostles, when a few poor fishermen from an obscure lake in Palestine assumed, under the Divine mission, the spiritual authority over mankind, so, in the days of our own Elizabeth, the seamen from the banks of the Thames and the Avon, the Plym and the Dart, self-taught and self-directed, with no impulse but what was beating in their own royal hearts, went out across the unknown seas fighting, discovering, colonising, and graved out the channels, paving them at last with their bones, through which the commerce and enterprise of England has flowed out over all the world. We can conceive nothing, not the songs of Homer himself, which would be read among us with more enthusiastic interest than these plain massive tales; and a people's edition of them in these days, when the writings of Ainsworth and Eugène Sue circulate in tens of thousands, would perhaps be the most blessed antidote which could be bestowed upon us. The heroes themselves were the men of the people—the Joneses, the Smiths, the Davises, the Drakes; and no courtly pen, with the one exception of Raleigh, lent its polish or its varnish to set them off. In most cases the captain himself, or his clerk or servant, or some unknown gentleman volunteer, sat down and chronicled the voyage which he had shared; and thus inorganically arose a collection of writings which, with all their simplicity, are for nothing more striking than for the high moral beauty, warmed with natural feeling, which displays itself through all their pages. With us, the sailor is scarcely himself beyond his quarter-deck. If he is distinguished in his profession, he is professional merely; or if he is more than that, he owes it not to his work as a sailor, but to independent domestic culture. With them, their profession was the school of their nature, a high moral education which most brought out what was most nobly human in them; and the wonders of earth, and air, and sea, and sky, were a real intelligible language in which they heard Almighty God speaking to them.

That such hopes of what might be accomplished by the Hakluyt Society should in some measure be disappointed, is only what might naturally be anticipated of all very sanguine expectation. Cheap editions are expensive editions to the publisher; and historical societies, from a necessity which appears to encumber all corporate English action,rarely fail to do their work expensively and infelicitously. Yet, after all allowances and deductions, we cannot reconcile ourselves to the mortification of having found but one volume in the series to be even tolerably edited, and that one to be edited by a gentleman to whom England is but an adopted country—Sir Robert Schomburgk. Raleigh's 'Conquest of Guiana,' with Sir Robert's sketch of Raleigh's history and character, form in everything but its cost a very model of an excellent volume. For the remaining editors,[V]we are obliged to say that they have exerted themselves successfully to paralyse whatever interest was reviving in Hakluyt, and to consign their own volumes to the same obscurity to which time and accident were consigning the earlier editions. Very little which was really noteworthy escaped the industry of Hakluyt himself, and we looked to find reprints of the most remarkable of the stories which were to be found in his collection. The editors began unfortunately with proposing to continue the work where he had left it, and to produce narratives hitherto unpublished of other voyages of inferior interest, or not of English origin. Better thoughts appear to have occurred to them in the course of the work; but their evil destiny overtook them before their thoughts could get themselves executed. We opened one volume with eagerness, bearing the title of 'Voyages to the North-west,' in hope of finding our old friends Davis and Frobisher. We found a vast unnecessary Editor's Preface: and instead of the voyages themselves, which with their picturesqueness and moral beauty shine among the fairest jewels in the diamond mine of Hakluyt, we encountered an analysis and digest of their results, which Milton was called in to justify in an inappropriate quotation. It is much as if they had undertaken to edit 'Bacon's Essays,' and had retailed what they conceived to be the substance of them in their own language; strangely failing to see that the real value of the actions or the thoughts of remarkable men does not lie in the material result which can be gathered from them, but in the heart and soul of the actors or speakers themselves. Consider what Homer's 'Odyssey' would be, reduced into an analysis.

The editor of the 'Letters of Columbus' apologises for therudeness of the old seaman's phraseology. Columbus, he tells us, was not so great a master of the pen as of the art of navigation. We are to make excuses for him. We are put on our guard, and warned not to be offended, before we are introduced to the sublime record of sufferings under which a man of the highest order was staggering towards the end of his earthly calamities; although the inarticulate fragments in which his thought breaks out from him, are strokes of natural art by the side of which literary pathos is poor and meaningless.

And even in the subjects which they select they are pursued by the same curious fatality. Why is Drake to be best known, or to be only known, in his last voyage? Why pass over the success, and endeavour to immortalise the failure? When Drake climbed the tree in Panama, and saw both oceans, and vowed that he would sail a ship in the Pacific; when he crawled out upon the cliffs of Terra del Fuego, and leaned his head over the southernmost angle of the world; when he scored a furrow round the globe with his keel, and received the homage of the barbarians of the antipodes in the name of the Virgin Queen, he was another man from what he had become after twenty years of court life and intrigue, and Spanish fighting and gold-hunting. There is a tragic solemnity in his end, if we take it as the last act of his career; but it is his life, not his death, which we desire—not what he failed to do, but what he did.

But every bad has a worse below it, and more offensive than all these is the editor of Hawkins's 'Voyage to the South Sea.' The narrative is striking in itself; not one of the best, but very good; and, as it is republished complete, we can fortunately read it through, carefully shutting off Captain Bethune's notes with one hand, and we shall then find in it the same beauty which breathes in the tone of all the writings of the period.

It is a record of misfortune, but of misfortune which did no dishonour to him who sunk under it; and there is a melancholy dignity in the style in which Hawkins tells his story, which seems to say, that though he had been defeated, and had never again an opportunity of winning back his lost laurels, he respects himself still for the heart with which he endured a shame which would have broken a smaller man. It would have required no large exertion ofeditorial self-denial to have abstained from marring the pages with puns of which 'Punch' would be ashamed, and with the vulgar affectation of patronage with which the sea captain of the nineteenth century condescends to criticise and approve of his half-barbarous precursor. And what excuse can we find for such an offence as this which follows. The war of freedom of the Araucan Indians is the most gallant episode in the history of the New World. The Spaniards themselves were not behindhand in acknowledging the chivalry before which they quailed, and, after many years of ineffectual efforts, they gave up a conflict which they never afterwards resumed; leaving the Araucans alone, of all the American races with which they came in contact, a liberty which they were unable to tear from them. It is a subject for an epic poem; and whatever admiration is due to the heroism of a brave people whom no inequality of strength couldappaland no defeats could crush, these poor Indians have a right to demand of us. The story of the war was well known in Europe; Hawkins, in coasting the western shores of South America, fell in with them, and the finest passage in his book is the relation of one of the incidents of the war:—

An Indian captain was taken prisoner by the Spaniards, and for that he was of name, and known to have done his devoir against them, they cut off his hands, thereby intending to disenable him to fight any more against them. But he, returning home, desirous to revenge this injury, to maintain his liberty, with the reputation of his nation, and to help to banish the Spaniard, with his tongue intreated and incited them to persevere in their accustomed valour and reputation, abasing the enemy and advancing his nation; condemning their contraries of cowardliness, and confirming it by the cruelty used with him and other his companions in their mishaps; showing them his arms without hands, and naming his brethren whose half feet they had cut off, because they might be unable to sit on horseback; with force arguing that if they feared them not, they would not have used so great inhumanity—for fear produceth cruelty, the companion of cowardice. Thus encouraged he them to fight for their lives, limbs, and liberty, choosing rather to die an honourable death fighting, than to live in servitude as fruitless members of the commonwealth. Thus using the office of a sergeant-major, and having loaden his two stumps with bundles of arrows, he succoured them who, in the succeeding battle had their store wasted; and changing himself from place to place, animated and encouraged his countrymen with such comfortable persuasions,as it is reported and credibly believed, that he did more good with his words and presence, without striking a stroke, than a great part of the army did with fighting to the utmost.

It is an action which may take its place by the side of the myth of Mucius Scævola, or the real exploit of that brother of the poet Æschylus, who, when the Persians were flying from Marathon, clung to a ship till both his hands were hewn away, and then seized it with his teeth, leaving his name as a portent even in the splendid calendar of Athenian heroes. Captain Bethune, without call or need, making his notes, merely, as he tells us, from the suggestions of his own mind as he revised the proof-sheets, informs us, at the bottom of the page, that 'it reminds him of the familiar lines—

For Widdrington I needs must wail,As one in doleful dumps;For when his legs were smitten off,He fought upon his stumps.'

For Widdrington I needs must wail,

As one in doleful dumps;

For when his legs were smitten off,

He fought upon his stumps.'

It must not avail him, that he has but quoted from the ballad of Chevy Chase. It is the most deformed stanza[W]of the modern deformed version which was composed in the eclipse of heart and taste, on the restoration of the Stuarts; and if such verses could then pass for serious poetry, they have ceased to sound in any ear as other than a burlesque; the associations which they arouse are only absurd, and they could only have continued to ring in his memory through their ludicrousdoggrel.

When to these offences of the Society we add, that in the long laboured appendices and introductions, which fill up valuable space, which increase the expense of the edition, and into reading which many readers are, no doubt, betrayed, we have found nothing which assists the understanding of the stories which they are supposed to illustrate—when we have declared that we have found what is mostuncommon passed without notice, and what is most trite and familiar encumbered with comment—we have unpacked our hearts of the bitterness which these volumes have aroused in us, and can now take our leave of them and go on with our more grateful subject.

Elizabeth, whose despotism was as peremptory as that of the Plantagenets, and whose ideas of the English constitution were limited in the highest degree, was, notwithstanding, more beloved by her subjects than any sovereign before or since. It was because, substantially, she was the people's sovereign; because it was given to her to conduct the outgrowth of the national life through its crisis of change, and the weight of her great mind and her great place were thrown on the people's side. She was able to paralyse the dying efforts with which, if a Stuart had been on the throne, the representatives of an effete system might have made the struggle a deadly one; and the history of England is not the history of France, because the resolution of one person held the Reformation firm till it had rooted itself in the heart of the nation, and could not be again overthrown. The Catholic faith was no longer able to furnish standing ground on which the English or any other nation could live a manly and a godly life. Feudalism, as a social organisation, was not any more a system under which their energies could have scope to move. Thenceforward, not the Catholic Church, but any man to whom God had given a heart to feel and a voice to speak, was to be the teacher to whom men were to listen; and great actions were not to remain the privilege of the families of the Norman nobles, but were to be laid within the reach of the poorest plebeian who had the stuff in him to perform them. Alone, of all the sovereigns in Europe, Elizabeth saw the change which had passed over the world. She saw it, and saw it in faith, and accepted it. The England of the Catholic Hierarchy and the Norman Baron, was to cast its shell and to become the England of free thought and commerce and manufacture, which was to plough the ocean with its navies, and sow its colonies over the globe; and the first appearance of these enormous forces and the light of the earliest achievements of the new era shines through the forty years of the reign of Elizabeth with a grandeur which, when once its history is written, will be seen to be among the most sublime phenomenawhich the earth as yet has witnessed. The work was not of her creation; the heart of the whole English nation was stirred to its depths; and Elizabeth's place was to recognise, to love, to foster, and to guide. The Government originated nothing; at such a time it was neither necessary nor desirable that it should do so; but wherever expensive enterprises were on foot which promised ultimate good, and doubtful immediate profit, we never fail to find among the lists of contributors the Queen's Majesty, Burghley, Leicester, Walsingham. Never chary of her presence, for Elizabeth could afford to condescend, when ships were fitting for distant voyages in the river, the queen would go down in her barge and inspect. Frobisher, who was but a poor sailor adventurer, sees her wave her handkerchief to him from the Greenwich Palace windows, and he brings her home a narwhal's horn for a present. She honoured her people, and her people loved her; and the result was that, with no cost to the Government, she saw them scattering the fleets of the Spaniards, planting America with colonies, and exploring the most distant seas. Either for honour or for expectation of profit, or from that unconscious necessity by which a great people, like a great man, will do what is right, and must do it at the right time, whoever had the means to furnish a ship, and whoever had the talent to command one, laid their abilities together and went out to pioneer, and to conquer, and take possession, in the name of the Queen of the Sea. There was no nation so remote but what some one or other was found ready to undertake an expedition there, in the hope of opening a trade; and, let them go where they would, they were sure of Elizabeth's countenance. We find letters written by her, for the benefit of nameless adventurers, to every potentate of whom she had ever heard—to the Emperors of China, Japan, and India, the Grand Duke of Russia, the Grand Turk, the Persian 'Sofee,' and other unheard-of Asiatic and African princes; whatever was to be done in England, or by Englishmen, Elizabeth assisted when she could, and admired when she could not. The springs of great actions are always difficult to analyse—impossible to analyse perfectly—possible to analyse only very proximately; and the force by which a man throws a good action out of himself is invisible and mystical, like that which brings out the blossom and the fruit uponthe tree. The motives which we find men urging for their enterprises seem often insufficient to have prompted them to so large a daring. They did what they did from the great unrest in them which made them do it, and what it was may be best measured by the results in the present England and America.

Nevertheless, there was enough in the state of the world, and in the position of England, to have furnished abundance of conscious motive, and to have stirred the drowsiest minister of routine.

Among material occasions for exertion, the population began to outgrow the employment, and there was a necessity for plantations to serve as an outlet. Men who, under happier circumstances, might have led decent lives, and done good service, were now driven by want to desperate courses—'witness,' as Richard Hakluyt says, 'twenty tall fellows hanged last Rochester assizes for small robberies;' and there is an admirable paper addressed to the Privy Council by Christopher Carlile, Walsingham's son-in-law, pointing out the possible openings to be made in or through such plantations for home produce and manufacture.

Far below all such prudential economics and mercantile ambitions, however, lay a chivalrous enthusiasm which in these dull days we can hardly, without an effort, realise. The life-and-death wrestle between the Reformation and the old religion had settled in the last quarter of the sixteenth century into a permanent struggle between England and Spain. France was disabled. All the help which Elizabeth could spare barely enabled the Netherlands to defend themselves. Protestantism, if it conquered, must conquer on another field; and by the circumstances of the time the championship of the Reformed faith fell to the English sailors. The sword of Spain was forged in the gold-mines of Peru; the legions of Alva were only to be disarmed by intercepting the gold ships on their passage; and, inspired by an enthusiasm like that which four centuries before had precipitated the chivalry of Europe upon the East, the same spirit which in its present degeneracy covers our bays and rivers with pleasure yachts, then fitted out armed privateers, to sweep the Atlantic, and plunder and destroy Spanish ships wherever they could meet them.

Thus, from a combination of causes, the whole force andenergy of the age was directed towards the sea. The wide excitement, and the greatness of the interests at stake, raised even common men above themselves; and people who in ordinary times would have been no more than mere seamen, or mere money-making merchants, appear before us with a largeness and greatness of heart and mind in which their duties to God and their country are alike clearly and broadly seen and felt to be paramount to every other.

Ordinary English traders we find fighting Spanish war ships in behalf of the Protestant faith. The cruisers of the Spanish Main were full of generous eagerness for the conversion of the savage nations to Christianity. And what is even more surprising, sites for colonisation were examined and scrutinised by such men in a lofty statesmanlike spirit, and a ready insight was displayed by them into the indirect effects of a wisely-extended commerce on every highest human interest.

Again, in the conflict with the Spaniards, there was a further feeling, a feeling of genuine chivalry, which was spurring on the English, and one which must be well understood and well remembered, if men like Drake, and Hawkins, and Raleigh are to be tolerably understood. One of the English Reviews, a short time ago, was much amused with a story of Drake having excommunicated a petty officer as a punishment for some moral offence; the reviewer not being able to see in Drake, as a man, anything more than a highly brave and successful buccaneer, whose pretences to religion might rank with the devotion of an Italian bandit to the Madonna. And so Hawkins, and even Raleigh, are regarded by superficial persons, who see only such outward circumstances of their history as correspond with their own impressions. The high nature of these men, and the high objects which they pursued, will only rise out and become visible to us as we can throw ourselves back into their times and teach our hearts to feel as they felt. We do not find in the language of the voyagers themselves, or of those who lent them their help at home, any of that weak watery talk of 'protection of aborigines,' which, as soon as it is translated into fact, becomes the most active policy for their destruction, soul and body. But the stories of the dealings of the Spaniards with the conquered Indians, which were widely known in England, seem to have affected all classes of people, notwith pious passive horror, but with a genuine human indignation. A thousand anecdotes in detail we find scattered up and down the pages of Hakluyt, who, with a view to make them known, translated Peter Martyr's letters; and each commonest sailor-boy who had heard these stories from his childhood among the tales of his father's fireside, had longed to be a man, that he might go out and become the avenger of a gallant and suffering people. A high mission, undertaken with a generous heart, seldom fails to make those worthy of it to whom it is given; and it was a point of honour, if of nothing more, among the English sailors, to do no discredit by their conduct to the greatness of their cause. The high courtesy, the chivalry of the Spanish nobles, so conspicuous in their dealings with their European rivals, either failed to touch them in their dealings with uncultivated idolators, or the high temper of the aristocracy was unable to restrain or to influence the masses of the soldiers. It would be as ungenerous as it would be untrue, to charge upon their religion the grievous actions of men who called themselves the armed missionaries of Catholicism, when the Catholic priests and bishops were the loudest in the indignation with which they denounced them. But we are obliged to charge upon it that slow and subtle influence so inevitably exercised by any religion which is divorced from life, and converted into a thing of form, or creed, or ceremony, or system—which could permit the same men to be extravagant in a sincere devotion to the Queen of Heaven, whose entire lower nature, unsubdued and unaffected, was given up to thirst of gold, and plunder, and sensuality. If religion does not make men more humane than they would be without it, it makes them fatally less so; and it is to be feared that the spirit of the Pilgrim Fathers, which had oscillated to the other extreme, and had again crystallised into a formal antinomian fanaticism, reproduced the same fatal results as those in which the Spaniards had set them their unworthy precedent. But the Elizabethan navigators, full for the most part with large kindness, wisdom, gentleness, and beauty, bear names untainted, as far as we know, with a single crime against the savages of America; and the name of England was as famous in the Indian seas as that of Spain was infamous. On the banks of the Oronoko there was remembered for a hundred yearsthe noble captain who had come there from the great queen beyond the seas; and Raleigh speaks the language of the heart of his country, when he urges the English statesmen to colonise Guiana, and exults in the glorious hope of driving the white marauder into the Pacific, and restoring the Incas to the throne of Peru.

Who will not be persuaded (he says) that now at length the great Judge of the world hath heard the sighs, groans, and lamentations, hath seen the tears and blood of so many millions of innocent men, women, and children, afflicted, robbed, reviled, branded with hot irons, roasted, dismembered, mangled, stabbed, whipped, racked, scalded with hot oil, put to the strapado, ripped alive, beheaded in sport, drowned, dashed against the rocks, famished, devoured by mastiffs, burned, and by infinite cruelties consumed, and purposeth to scourge and plague that cursed nation, and to take the yoke of servitude from that distressed people, as free by nature as any Christian?

Poor Raleigh! if peace and comfort in this world were of much importance to him, it was in an ill day that he provoked the revenge of Spain. The strength of England was needed at the moment at its own door; the Armada came, and there was no means of executing such an enterprise. And afterwards the throne of Elizabeth was filled by a Stuart, and Guiana was to be no scene of glory for Raleigh; rather, as later historians are pleased to think, it was the grave of his reputation.

But the hope burned clear in him through all the weary years of unjust imprisonment; and when he was a grey-headed old man, the base son of a bad mother used it to betray him. The success of his last enterprise was made the condition under which he was to be pardoned for a crime which he had not committed; and its success depended, as he knew, on its being kept secret from the Spaniards. James required of Raleigh on his allegiance a detail of what he proposed, giving him at the same time his word as a king that the secret should be safe with him. The next day it was sweeping out of the port of London in the swiftest of the Spanish ships, with private orders to the Governor of St. Thomas to provoke a collision when Raleigh should arrive there, which should afterwards cost him his heart's blood.

We modern readers may run rapidly over the series of epithets under which Raleigh has catalogued the Indiansufferings, hoping that they are exaggerated, seeing that they are horrible, and closing our eyes against them with swiftest haste; but it was not so when every epithet suggested a hundred familiar facts; and some of these (not resting on English prejudice, but on sad Spanish evidence, which is too full of shame and sorrow to be suspected) shall be given in this place, however old a story it may be thought; because, as we said above, it is impossible to understand the actions of these men, unless we are familiar with the feelings of which their hearts were full.

The massacres under Cortez and Pizarro, terrible as they were, were not the occasion which stirred the deepest indignation. They had the excuse of what might be called, for want of a better word, necessity, and of the desperate position of small bands of men in the midst of enemies who might be counted by millions. And in De Soto, when he burnt his guides in Florida (it was his practice, when there was danger of treachery, that those who were left alive might take warning); or in Vasco Nunnez, praying to the Virgin on the mountains of Darien, and going down from off them into the valleys to hunt the Indian caciques, and fling them alive to his bloodhounds; there was, at least, with all this fierceness and cruelty, a desperate courage which we cannot refuse to admire, and which mingles with and corrects our horror. It is the refinement of the Spaniard's cruelty in the settled and conquered provinces, excused by no danger and provoked by no resistance, the details of which witness to the infernal coolness with which it was perpetrated; and the great bearing of the Indians themselves under an oppression which they despaired of resisting, raises the whole history to the rank of a world-wide tragedy, in which the nobler but weaker nature was crushed under a malignant force which was stronger and yet meaner than itself. Gold hunting and lust were the two passions for which the Spaniards cared; and the fate of the Indian women was only more dreadful than that of the men, who were ganged and chained to a labour in the mines which was only to cease with their lives, in a land where but a little before they had lived a free contented people, more innocent of crime than perhaps any people upon earth. If we can conceive what our own feelings would be—if, in the 'development of the mammalia,' some baser but more powerful race than man were to appearupon this planet, and we and our wives and children at our own happy firesides were degraded from our freedom, and became to them what the lower animals are to us, we can perhaps realise the feelings of the enslaved nations of Hispaniola.

As a harsh justification of slavery, it is sometimes urged that men who do not deserve to be slaves will prefer death to the endurance of it; and that if they prize their liberty, it is always in their power to assert it in the old Roman fashion. Tried even by so hard a rule, the Indians vindicated their right; and, before the close of the sixteenth century, the entire group of the Western Islands in the hands of the Spaniards, containing, when Columbus discovered them, many millions of inhabitants, were left literally desolate from suicide. Of the anecdotes of this terrible self-immolation, as they were then known in England, here are a few out of many.

The first is simple, and a specimen of the ordinary method. A Yucatan cacique, who was forced with his old subjects to labour in the mines, at last 'calling those miners into an house, to the number of ninety-five, he thus debateth with them:'—

'My worthy companions and friends, why desire we to live any longer under so cruel a servitude? Let us now go unto the perpetual seat of our ancestors, for we shall there have rest from these intolerable cares and grievances which we endure under the subjection of the unthankful. Go ye before, I will presently follow you.' Having so spoken, he held out whole handfuls of those leaves which take away life, prepared for the purpose, and giving every one part thereof, being kindled to suck up the fume; who obeyed his command, the king and his chief kinsmen reserving the last place for themselves.

We speak of the crime of suicide, but few persons will see a crime in this sad and stately leave-taking of a life which it was no longer possible to bear with unbroken hearts. We do not envy the Indian, who, with Spaniards before him as an evidence of the fruits which their creed brought forth, deliberately exchanged for it the old religion of his country, which could sustain him in an action of such melancholy grandeur. But the Indians did not always reply to their oppressors with escaping passively beyond their hands. Here is a story with matter in it for as rich a tragedy as Œdipus or Agamemnon; and in its stern and tremendousfeatures, more nearly resembling them than any which were conceived even by Shakespeare.

An officer named Orlando had taken the daughter of a Cuban cacique to be his mistress. She was with child by him, but, suspecting her of being engaged in some other intrigue, he had her fastened to two wooden spits, not intending to kill her, but to terrify her; and setting her before the fire, he ordered that she should be turned by the servants of the kitchen.

The maiden, stricken with fear through the cruelty thereof, and strange kind of torment, presently gave up the ghost. The cacique her father, understanding the matter, took thirty of his men and went to the house of the captain, who was then absent, and slew his wife, whom he had married after that wicked act committed, and the women who were companions of the wife, and her servants every one. Then shutting the door of the house, and putting fire under it, he burnt himself and all his companions that assisted him, together with the captain's dead family and goods.

This is no fiction or poet's romance. It is a tale of wrath and revenge, which in sober dreadful truth enacted itself upon this earth, and remains among the eternal records of the doings of mankind upon it. As some relief to its most terrible features, we follow it with a story which has a touch in it of diabolical humour.

The slave-owners finding their slaves escaping thus unprosperously out of their grasp, set themselves to find a remedy for so desperate a disease, and were swift to avail themselves of any weakness, mental or bodily, through which to retain them in life. One of these proprietors being informed that a number of his people intended to kill themselves on a certain day, at a particular spot, and knowing by experience that they were too likely to do it, presented himself there at the time which had been fixed upon, and telling the Indians when they arrived that he knew their intention, and that it was vain for them to attempt to keep anything a secret from him, he ended with saying, that he had come there to kill himself with them; that as he had used them ill in this world, he might use them worse in the next; 'with which he did dissuade them presently from their purpose.' With what efficacy such believers in the immortality of the soul were likely to recommend either their faith or their God; rather, how terribly all the devotion and all the earnestnesswith which the poor priests who followed in the wake of the conquerors laboured to recommend it were shamed and paralysed, they themselves too bitterly lament.

It was idle to send out governor after governor with orders to stay such practices. They had but to arrive on the scene to become infected with the same fever; or if any remnant of Castilian honour, or any faintest echoes of the faith which they professed, still flickered in a few of the best and noblest, they could but look on with folded hands in ineffectual mourning; they could do nothing without soldiers, and the soldiers were the worst offenders. Hispaniola became a desert; the gold was in the mines, and there were no slaves left remaining to extract it. One means which the Spaniards dared to employ to supply the vacancy, brought about an incident which in its piteous pathos exceeds any story we have ever heard. Crimes and criminals are swept away by time, nature finds an antidote for their poison, and they and their ill consequences alike are blotted out and perish. If we do not for give the villain, at least we cease to hate him, as it grows more clear to us that he injures none so deeply as himself. But theθηριωδης κακια, the enormous wickedness by which humanity itself has been outraged and disgraced, we cannot forgive; we cannot cease to hate that; the years roll away, but the tints of it remain on the pages of history, deep and horrible as the day on which they were entered there.

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