Sister Dolorosa had been missed from the convent. There had been inquiry growing ever more anxious, and search growing ever more hurried. They found her bucket overturned at the cistern, and near it the print of her feet in the moist earth. But she was gone. They sought her in every hidden closet, they climbed to the observatory and scanned the surrounding fields. Work was left unfinished, prayer unended, as the news spread through the vast building; and as time went by and nothing was heard of her, uneasiness became alarm, and alarm became a vague, immeasurable foreboding of ill. Each now remembered how strange of late had been Sister Dolorosa's life and actions, and no one had the heart to name her own particular fears to any other or to read them in any other's eyes. Time passed on and discipline in the convent was forgotten. They began to pour out into the long corridors, and in tumultuous groups passed this, way and that, seeking the Mother Superior. But the Mother Superior had gone to the church with the same impulse that in all ages has brought the human heart to the altar of God when stricken by peril or disaster; and into the church they also gathered. Into the church likewise came the white flock of the novices, who had burst from their isolated quarter of the convent with a sudden contagion of fear. When, therefore, the Mother Superior rose from where she had been kneeling, turned, and in the dark church saw them assembled close around her, pallid, anxious, disordered, and looking with helpless dependence to her for that assurance for which she had herself in helpless dependence looked to God, so unnerved was she by the spectacle that strength failed her and she sank upon the steps of the altar, stretching out her arms once more in voiceless supplication towards the altar of the Infinite helpfulness.
But at that moment a little novice, whom Sister Dolorosa loved and whom she had taught the music of the harp, came running into the church, wringing her hands and crying. When she was half-way down the aisle, in a voice that rang through the building she called out—
"O Mother, she is coming! Something has happened to her! Her veil is gone!" and, turning again, she ran out of the church.
They were hurrying after her when a note of command, inarticulate but imperious, from the Mother Superior arrested every foot and drew every eye in that direction. Voice had failed her, but with a gesture full of dignity and reproach she waved them back, and supporting her great form between two of the nuns, she advanced slowly down the aisle of the church and passed out by the front entrance. But they forgot to obey her and followed; and when she descended the steps to the bottom and made a sign that she would wait there, on the steps behind they stood grouped and crowded back to the sacred doors.
Yes, she was coming—coming up the avenue of elms—coming slowly, as though her strength were almost gone. As she passed under the trees on one side of the avenue she touched their trunks one by one for support. She walked with her eyes on the ground and with the abstraction of one who has lost the purpose of walking. When she was perhaps half-way up the avenue, as she paused by one of the trees and supported herself against it, she raised her eyes and saw them all waiting to receive her on the steps of the church. For a little while she stood and surveyed the scene; the Mother Superior standing in front, her sinking form supported between two Sisters, her hands clasping the crucifix to her bosom; behind her the others, step above step, back to the doors; some looking at her with frightened faces; others with their heads buried on each other's shoulders; and hiding somewhere in the throng, the little novice, only the sound of whose sobbing revealed her presence. Then she took her hand from the tree, walked on quite steadily until she was several yards away, and paused again.
She had torn off her veil and her head was bare and shining. She had torn the sacred symbol from her bosom, and through the black rent they could see the glistening whiteness of her naked breast. Comprehending them in one glance, as though she wished them all to listen, she looked into the face of the Mother Superior, and began to speak in a voice utterly forlorn, as of one who has passed the limits of suffering.
"Mother!—--"
"Mother!—--"
She passed one hand slowly across her forehead, to brush away some cloud from her brain, and for the third time she began to speak—
"Mother!—--"
Then she paused, pressed both palms quickly to her temples, and turned her eyes in bewildered appeal towards the Mother Superior. But she did not fall. With a cry that might have come from the heart of the boundless pity the Mother Superior broke away from the restraining arms of the nuns and rushed forward and caught her to her bosom.
The day had come when Gordon was well enough to go home. As he sat giving directions to Ezra, who was awkwardly packing his valise, he looked over the books, papers, and letters that lay on the table near the bed.
"There is one letter missing," he said, with a troubled expression, as he finished his search. Then he added quickly, in a tone of helpless entreaty—
"You couldn't have taken it to the station and mailed it with the others, could you, Ezra? It was not to go to the station. It was to have gone to the convent."
The last sentence he uttered rather to his own thought than for the ear of his listener.
"Itookit to the convent," said Ezra, stoutly raising himself from over the valise in the middle of the floor. "I didn'ttakeit to the station!"
Gordon wheeled on him, giving a wrench to his wound which may have caused the groan that burst from him, and left him white and trembling.
"You took itto the convent! Great God, Ezra! When?"
"The day youtoldme to take it," replied Ezra simply. "The day the Sister came to see you."
"OEzra!" he cried piteously, looking into the rugged, faithful countenance of the old man, and feeling that he had not the right to censure him.
Now for the first time he comprehended the whole significance of what had happened. He had never certainly known what motive had brought her to him that day. He had never been able to understand why, having come, she had gone away with such abruptness. Scarcely had he begun to speak to her when she had strangely shrunk from him; and scarcely had he ceased speaking when she had left the room without a word, and without his having so much as seen her face.
Slowly now the sad truth forced itself upon his mind that she had come in answer to his entreaty. She must have thought his letter just written, himself just wounded and dying. It was as if he had betrayed her into the utmost expression of her love for him and in that moment had coldly admonished her of her duty. For him she had broken what was the most sacred obligation of her life, and in return he had given her an exhortation to be faithful to her vows.
He went home to one of the older secluded country-places of the Blue-grass Region not far from Lexington. His illness served to account for a strange gravity and sadness of nature in him. When the winter had passed and spring had come, bringing perfect health again, this sadness only deepened. For health had brought back the ardour of life. The glowing colours of the world returned; and with these there flowed back into his heart, as waters flow back into a well that has gone dry, the perfect love of youth and strength with which he had loved her and tried to win her at first. And with this love of her came back the first complete realisation that he had lost her; and with this pain, that keenest pain of having been most unkind to her when he had striven to be kindest.
He now looked back upon his illness, as one who has gained some clear headland looks down upon a valley so dark and overhung with mist that he cannot trace his own course across it. He was no longer in sympathy with that mood of self-renunciation which had influenced him in their last interview. He charged himself with having given up too easily; for might he not, after all, have won her? Might he not, little by little, have changed her conscience, as little by little he had gained her love? Would it have been possible, he asked himself again and again, for her ever to have come to him as she had done that day, had not her conscience approved? Of all his torturing thoughts, none cost him greater suffering than living over in imagination what must have happened to her since then—the humiliation, perhaps public exposure; followed by penalties and sorrows of which he durst not think, and certainly a life more unrelieved in gloom and desolation.
In the summer his father's health began to fail and in the autumn he died. The winter was passed in settling the business of the estate, and before the spring passed again Gordon found himself at the head of affairs, and stretching out before him, calm and clear, the complete independence of his new-found manhood. His life was his own to make it what he would. As fortunes go in Kentucky he was wealthy, his farm being among the most beautiful of the beautiful ones which make up that land, and his homestead being dear through family ties and those intimations of fireside peace which lay closest the heart of his ideal life. But amid all his happiness, that one lack which made the rest appear lacking—that vacancy within which nothing would fill! The beauty of the rich land henceforth brought him the dream-like recollection of a rough, poor country a hundred miles away. Its quiet homesteads, with the impression they create of sweet and simple lives, reminded him only of a convent standing lonely and forbidding on its wide landscape. The calm liberty of woods and fields, the bounding liberty of life, the enlightened liberty of conscience and religion, which were to him the best gifts of his State, his country, and his time, forced on him perpetual contrast with the ancient confinement in which she languished.
Still he threw himself resolutely into his duties. In all that he did or planned he felt a certain sacred, uplifting force added to his life by that high bond through which he had sought to link their sundered pathways. But, on the other hand, the haunting thought of what might have befallen her since became a corrosive care, and began to eat out the heart of his resolute purposes.
So that when the long, calm summer had passed and autumn had come, bringing him lonelier days in the brown fields, lonelier rides on horseback through the gorgeous woods, and lonelier evenings beside his rekindled hearth-stones, he could bear the suspense no longer, and made up his mind to go back, if but to hear tidings whether she yet were living in the convent. He realised, of course, that under no circumstances could he ever again speak to her of his love. He had put himself on the side of her conscience against his own cause; but he felt that he owed it to himself to dissipate uncertainty regarding her fate. This done, he could return, however sadly, and take up the duties of his life with better heart.
One Sunday afternoon he got off at the little station. From one of the rustic loungers on the platform he learned that old Ezra and Martha had gone the year before to live with a son in a distant State, and that their scant acres had been absorbed in the convent domain.
Slowly he took his way across the sombre fields. Once more he reached the brown footpath and the edge of the pale, thin corn. Once more the summoning whistle of the quail came sweet and clear from the depths of a neighbouring thicket. Silently in the reddening west were rising the white cathedrals of the sky. It was on yonder hill-top he had first seen her, standing as though transfigured in the evening light. Overwhelmed by the memories which the place evoked, he passed on towards the convent. The first sight of it in the distance smote him with a pain so sharp that a groan escaped his lips as from a reopened wound.
It was the hour of the vesper service. Entering the church he sat where he had sat before. How still it was, how faint the autumnal sunlight stealing in through the sainted windows, how motionless the dark company of nuns seated on one side of the nave, how rigid the white rows of novices on the other!
With sad fascination of search his eyes roved among the black-shrouded devotees. She was not there. In the organ-loft above, a voice, poor and thin, began to pour out its wavering little tide of song. She was not there, then. Was her soul already gone home to Heaven?
Noiselessly from behind the altar the sacristine had come forth and begun to light the candles. With eyes strained and the heart gone out of him he hung upon the movements of her figure. A slight, youthful figure it was—slighter, as though worn and wasted; and the hands which so firmly bore the long taper looked too white and fragile to have upheld aught heavier than the stalk of a lily.
With infinite meekness and reverence she moved hither and thither about the shrine, as though each footfall were a step nearer the glorious Presence, each breath a prayer. One by one there sprang into being, beneath her touch of love, the silvery spires of sacred flame. No angel of the night ever more softly lit the stars of heaven. And it was thus that he saw her for the last time—folded back to the bosom of that faith from which it was left him to believe that he had all but rescued her to love and happiness, and set, as a chastening admonition, to tend the mortal fires on the altar of eternal service.
Looking at her across the vast estranging gulf of destiny, heart-broken, he asked himself in his poor yearning way whether she longer had any thought of him or longer loved him. For answer he had only the assurance given in her words, which now rose as a benediction in his memory—
"If He will deign to hear the ceaseless, fervent petition of one so erring, He will not leave you unhappy on account of that love for me which in this world it will never be allowed me to return."
One highest star of adoration she kindled last, and then turned and advanced down the aisle. He was sitting close to it, and as she came towards him, with irresistible impulse he bent forward to meet her, his lips parted as though to speak, his eyes implored her for recognition, his hands were instinctively moved to attract her notice. But she passed him with unuplifted eyes. The hem of her dress swept across his foot. In that intense moment, which compressed within itself the joy of another meeting and the despair of an eternal farewell—in that moment he may have tried to read through her face and beyond it in her very soul the story of what she must have suffered. To any one else, on her face rested only that beauty, transcending all description, which is born of the sorrow of earth and the peace of God.
Mournful as was this last sight of her, and touched with remorse, he could yet bear it away in his heart for long remembrance not untempered by consolation. He saw her well; he saw her faithful; he saw her bearing the sorrows of her lot with angelic sweetness. Through years to come the beauty of this scene might abide with him, lifted above the realm of mortal changes by the serenitude of her immovable devotion.
There was thus spared him knowledge of the great change that had taken place regarding her within the counsels of the Order; nor, perhaps, was he ever to learn of the other changes, more eventful still, that were now fast closing in upon her destiny.
When the Creator wishes to create a woman, the beauty of whose nature is to prefigure the types of an immortal world, He endows her more plenteously with the faculty of innocent love. The contravention of this faculty has time after time resulted in the most memorable tragedies that have ever saddened the history of the race. He had given to the nature of Pauline Cambron two strong, unwearying wings: the pinion of faith and the pinion of love. It was His will that she should soar by the use of both. But they had denied her the use of one; and the vain and bewildered struggles which marked her life thenceforth were as those of a bird that should try to rise into the air with one of its wings bound tight against its bosom.
After the illness which followed upon the events of that terrible day, she took towards her own conduct the penitential attitude enjoined by her religion. There is little need to lay bare all that followed. She had passed out of her soft world of heroic dreams into the hard world of unheroic reality. She had chosen a name to express her sympathy with the sorrows of the world, and the sorrows of the world had broken in upon her. Out of the white dawn of the imagination she had stepped into the heat and burden of the day.
Long after penances and prayers were over, and by others she might have felt herself forgiven, she was as far as ever from that forgiveness which comes from within. It is not characteristic of a nature such as hers to win pardon so easily for such an offence as she considered hers. Indeed, as time passed on, the powers of her being seemed concentrated more and more in one impassioned desire to expiate her sin; for, as time passed on, despite penances and prayers, she realised that she still loved him.
As she pondered this she said to herself that peace would never come unless she should go elsewhere and begin life over in some place that was free from the memories of her fall, there was so much to remind her of him. She could not go into the garden without recalling the day when they had walked through it side by side. She could not cross the threshold of the church without being reminded that it was the scene of her unfaithfulness and of her exposure. The graveyard, the footpath, across the fields, the observatory—all were full of disturbing images. And therefore she besought the Mother Superior to send her away to some one of the missions of the Order, thinking that thus she would win forgetfulness of him and singleness of heart.
But while the plan of doing this was yet being considered by the Mother Superior, there happened one of those events which seem to fit into the crises of our lives as though determined by the very laws of fate. The attention of the civilised world had not yet been fixed upon the heroic labours of the Belgian priest, Father Damien, among the lepers of the island of Molokai. But it has been stated that near the convent are the monks of La Trappe. Among these monks were friends of the American priest, Brother Joseph, who for years was one of Father Damien's assistants; and to these friends this priest from time to time wrote letters, in which he described at great length the life of the leper settlement and the work of the small band of men and women who had gone to labour in that remote and awful vineyard. The contents of these letters were made known to the ecclesiastical superior of the convent; and one evening he made them the subject of a lecture to the assembled nuns and novices, dwelling with peculiar eloquence upon the devotion of the three Franciscan Sisters who had become outcasts from human society that they might nurse and teach leprous girls, until inevitable death should overtake them also.
Among that breathless audience of women there was one soul on whom his words fell with the force of a message from the Eternal. Here, then, at last, was offered her a pathway by following meekly to the end of which she might perhaps find blessedness. The real Man of Sorrows appeared to stand in it and beckon her on to the abodes of those abandoned creatures whose sufferings He had with peculiar pity so often stretched forth His hand to heal. When she laid before the Mother Superior her petition to be allowed to go, it was at first refused, being regarded as a momentary impulse; but months passed, and at intervals, always more earnestly, she renewed her request. It was pointed out to her that when one has gone among the lepers there is no return; the alternatives are either lifelong banishment, or death from leprosy, usually at the end of a few years. But always her reply was—
"In the name of Christ, Mother, let me go!"
Meantime it had become clear to the Mother Superior that some change of scene must be made. The days of Sister Dolorosa's usefulness in the convent were too plainly over.
It had not been possible in that large household of women to conceal the fact of her unfaithfulness to her vows. As one black veil whispered to another—as one white veil communed with its attentive neighbour—little by little events were gathered and pieced together, until, in different forms of error and rumour, the story became known to all. Some from behind window lattices had watched her in the garden with the young stranger on the day of his visiting the convent. Others had heard of his lying wounded at the farm-house. Still others were sure that under pretext of visiting old Martha she had often met him in the fields. And then the scene on the steps of the church, when she had returned soiled and torn and fainting.
So that from the day on which she arose from her illness and began to go about the convent, she was singled out as a target for those small arrows which the feminine eye directs with such faultless skill at one of its own sex. With scarcely perceptible movements they would draw aside when passing her, as though to escape corrupting contact. Certain ones of the younger Sisters, who were jealous of her beauty, did not fail to drop inuendoes for her to overhear. And upon some of the novices, whose minds were still wavering between the church and the world, it was thought that her example might have a dangerous influence.
It is always wrong to judge motives; but it is possible that the head of the Order may have thought it best that this ruined life should take on the halo of martyrdom, from which fresh lustre would be reflected upon the annals of the church. However this may be, after about eighteen months of waiting, during which correspondence was held with the Sandwich Islands, it was determined that Sister Dolorosa should be allowed to go thither and join the labours of the Franciscan Sisters.
From the day when consent was given she passed into that peace with which one ascends the scaffold or awaits the stake. It was this look of peace that Gordon had seen on her face as she moved hither and thither about the shrine.
Only a few weeks after he had thus seen her the day came for her to go. Of those who took part in the scene of farewell she was the most unmoved. A month later she sailed from San Francisco for Honolulu; and in due time there came from Honolulu to the Mother Superior the following letter. It contains all that remains of the earthly history of Pauline Cambron—
"Kalawao, Molokai, Hawaiian Islands,"January 1, 188—.
"Dear Mother,—I entreat you not to let the sight of this strange handwriting, instead of one that must be so familiar, fill you with too much alarm. I hasten to assure you that before my letter closes you will understand why Sister Dolorosa has not written herself.
"Since the hour when the vessel sailed from the American port, bearing to us that young life as a consecrated helper in our work among these suffering outcasts of the human race, I know that your thoughts and prayers have followed her with unceasing anxiety; so that first I should give you tidings that the vessel reached Honolulu in safety. I should tell you also that she had a prosperous voyage, and that she is now happy—far happier than when she left you. I know, likewise, that your imagination has constantly hovered about this island, and that you have pictured it to yourself as the gloomiest of all spots in the universe of God; so that in the next place I should try to remove this impression by giving you some description of the island itself, which has now become her unchanging home.
"The island of Molokai, then, on which the leper settlement has been located by the Government, is long, and shaped much like the leaf of the willow-tree. The Sandwich Islands, as you well know, are a group of volcanoes out of which the fires have for the most part long since died. Molokai, therefore, is really but a mountain of cooled lava, half of which perhaps is beneath the level of the sea. The two leper villages are actually situated in the cup of an ancient crater. The island is very low along the southern coast, and slopes gradually to its greatest altitude on the northern ridge, from which the descent to the sea is in places all but perpendicular. It is between the bases of these northern cliffs and the sea that the villages are built. In the rear of them is a long succession of towering precipices and wild ravines, that are solemn and terrible to behold; and in front of them there is a coast-line so rough with pointed rocks that as the waves rush in upon them spray is often thrown to the height of fifty or a hundred feet. It is this that makes the landing at times so dangerous; and at other times, when a storm has burst, so fatal. So that shipwrecks are not unknown, dear Mother, and sometimes add to the sadness of life in this place.
"But from this description you would get only a mistaken idea of the aspect of the island. It is sunny and full of tropical loveliness. The lapse of centuries has in places covered the lava with exquisite verdure. Soft breezes blow here, about the dark cliffs hang purple atmospheres, and above them drift pink and white clouds. Sometimes the whole island is veiled in golden mist. Beautiful streams fall down its green precipices into the sea, and the sea itself is of the most brilliant blue. In its depths are growths of pure white corals, which are the homes of fishes of gorgeous colours.
"If I should speak no longer of the island, but of the people, I could perhaps do something further still to dissipate the dread with which you and other strangers must regard us. The inhabitants are a simple, generous, happy race; and there are many spots in this world—many in Europe and Asia, perhaps some in your own land—where the scenes of suffering and death are more poignant and appalling. The lepers live for the most part in decent white cottages. Many are the happy faces that are seen among them; so that, strange as it may seem, healthy people would sometimes come here to live if the laws did not forbid. So much has Christianity done that one may now be buried in consecrated ground.
"If all this appears worldly and frivolous, dear Mother, forgive me! If I have chosen to withhold from you news of her, of whom alone I know you are thinking, it is because I have wished to give you as bright a picture as possible. Perhaps you will thus become the better prepared for what is to follow.
"So that before I go further, I shall pause again to describe to you one spot which is the loveliest on the island. About a mile and a half from the village of Kalawao there is a rocky point which is used as an irregular landing-place when the sea is wild. Just beyond this point there is an inward curve of the coast, making an inlet of the sea; and from the water's edge there slopes backward into the bosom of the island a deep ravine. Down this ravine there falls and winds a gleaming white cataract, and here the tropical vegetation grows most beautiful. The trees are wreathed with moist creepers; the edges and crevices of the lava blocks are fringed with ferns and moss. Here the wild ginger blooms and the crimson lehua. Here grow trees of orange and palm and punhala groves. Here one sees the rare honey-bird with its plumage of scarlet velvet, the golden plover, and the beautiful white bos'un-bird, wheeling about the black cliff heights. The spot is as beautiful as a scene in some fairy tale. When storms roll in from the sea the surf flows far back into this ravine, and sometimes—after the waters have subsided—a piece of wreckage from the ocean is left behind.
"Forgive me once more, O dear Mother! if again I seem to you so idle and unmeaning in my words. But I have found it almost impossible to go on; and, besides, I think you will thank me, after you have read my letter through, for telling you first of this place.
"From the day of our first learning that there was a young spirit among you who had elected, for Christ's sake, to come here and labour with us, we had counted the days till she should arrive. The news had spread throughout the leper settlement. Father Damien had made it known to the lepers in Kalawao, Father Wendolen had likewise told it among the lepers in Kalapaupa, and the Protestant ministers spoke of it to their flocks. Thus her name had already become familiar to hundreds of them, and many a prayer had been offered up for her safety.
"Once a week there comes to Molokai from Honolulu a little steamer calledMokolii. When it reached here last Saturday morning it brought the news that just before it sailed from Honolulu the vessel bearing Sister Dolorosa had come into port. She had been taken in charge by the Sisters until theMokoliishould return and make the next trip. I should add that the steamer leaves at about five o'clock in the afternoon, and that it usually reaches here at about dawn of the following morning in ordinary weather.
"And now, dear Mother, I beseech you to lay my letter aside! Do not read further now. Lay it aside, and do not take it up again until you have sought in prayer the consolation of our divine religion for the sorrows of our lives.
"I shall believe that you have done this, and that, as you now go on with the reading of my letter, you have gained the fortitude to hear what I have scarcely the power to write. Heaven knows that in my poor way I have sought to prepare you!
"As it was expected that the steamer would reach the island about dawn on Saturday morning, as usual, it had been arranged that many of us should be at the landing-place to give her welcome. But about midnight one of the terrific storms which visit this region suddenly descended, enveloping the heavens, that had been full of the light of the stars, in impenetrable darkness. We were sleepless with apprehension that the vessel would be driven upon the rocks—such was the direction of the storm—long before it could come opposite the villages: and a few hours before day Father Damien, accompanied by Father Conradi, Brother James, and Brother Joseph, went down to the coast. Through the remaining hours of the night they watched and waited, now at one point, and now at another, knowing that the vessel could never land in such a storm. As the dawn broke they followed up the coast until they came opposite that rocky point of which I have already spoken as being an irregular landing-place.
"Here they were met by two or three men who were drenched with the sea, and just starting towards the villages, and from them they learned that, an hour or two before, the steamer had been driven upon the hidden rocks of the point. It had been feared that it would soon be sunk or dashed to pieces, and as quickly as possible a boat had been put off, in which were the leper girls that were being brought from Honolulu. There was little hope that it would ever reach the shore, but it was the last chance of life. In this boat, dear Mother, Sister Dolorosa also was placed. Immediately afterwards a second boat was put off, containing the others that were on board.
"Of the fate of the first boat they had learned nothing. Their own had been almost immediately capsized, and, so far as they knew, they were the sole survivors. The Hawaiians are the most expert of swimmers, being almost native to the sea; and since the distance was short, and only these survived, you will realise how little chance there was for any other.
"During the early hours of the morning, which broke dark and inexpressibly sad for us, a few bodies were found washed ashore, among them those of two leper girls of Honolulu. But our search for her long proved unavailing. At length Father Damien suggested that we follow up the ravine which I have described, and it was thither that he and Brother Joseph and I accordingly went. Father Damien thought it well that I should go with them.
"It was far inland, dear Mother, that at last we found her. She lay outstretched on a bare, black rock of lava, which sloped upward from the sea. Her naked white feet rested on the green moss that fringed its lower edge, and her head was sheltered from the burning sun by branches of ferns. Almost over her eyes—the lids of which were stiff with the salt of the ocean—there hung a spray of white poppies. It was as though nature would be kind to her in death.
"At the sight of her face, so young, and having in it the purity and the peace of Heaven, we knelt down around her without a word, and for a while we could do nothing but weep. Surely nothing so spotless was ever washed ashore on this polluted island! If I sinned, I pray to be forgiven; but I found a strange joy in thinking that the corruption of this terrible disease had never been laid upon her. Heaven had accepted in advance her faithful spirit, and had spared her the long years of bodily suffering.
"At Father Damien's direction Brother Joseph returned to the village for a bier and for four lepers who should be strong enough to bear it. When they came we laid her on it, and bore her back to the village, where Mother Marianne took the body in charge and prepared it for burial.
"How shall I describe her funeral? The lepers were her pall-bearers. The news of the shipwreck had quickly spread throughout the settlement, and these simple, generous people yield themselves so readily to the emotion of the hour. When the time arrived, it seemed that all who could walk had come to follow her to the churchyard. It was a moving sight—the long, wavering train of that death-stricken throng, whose sufferings had so touched the pity of our Lord when He was on earth, and the desolation of whose fate she had come to lessen. There were the young and the old alike, Protestants and Catholics without distinction, children with their faces so strangely aged with ravages of the leprosy, those advanced in years with theirs so mutilated and marred. Others, upon whom the leprosy had made such advances that they were too weak to walk, sat in their cottage doors and lifted their husky voices in singing that wailing native hymn in which they bemoan their hopeless fate. Some of the women, after a fashion of their own, wore large wreaths of blue blossoms and green leaves about their withered faces.
"And it was thus that we lepers—I say we lepers because I am one of them, since I cannot expect long to escape the disease—it was thus that we lepers followed her to the graveyard in the rock by the blue sea, where Father Damien with his own hands had helped to dig her grave. And there, dear Mother, all that is mortal of her now rests. But we know that ere this she has heard the words: 'I was sick, and ye visited me.'
"Mother Marianne would herself have written, but she was called away to the Leproserie.
"Sister Agatha."
There once lived in a great city, where the dead were all but innumerable, a young man by the name of Nicholas Vane, who possessed a singular genius for the making of tombstones. So beautiful they were, and so fitly designed to express the shadowy pain of mortal memory or the bright forecasting of eternal hope, that all persons were held fortunate who could secure them for the calm resting-places of their beloved sleepers. Indeed, the curious tale was whispered round that the bereft were not his only patrons, but that certain personages who were peculiarly ambitious of posthumous fame—seeing they had not long to live, and unwilling to intrust others with the grave responsibility of having them commemorated—had gone to his shop and secretly advised with him respecting such monuments as might preserve their memories from too swift oblivion.
However this may fall out, certain it is that his calling had its secrets; and once he was known to observe that no man could ever understand the human heart until he had become a maker of tombstones. Whether the knowledge thus derived should make of one a laughing or a weeping philosopher, Nicholas himself remained a joyous type of youthful manhood—so joyous, in fact, that a friend of his who wrought in colour, strolling one day into the workshop where Nicholas stood surrounded by the exquisite shapes of memorial marbles, had asked to paint the scene as a representation of Life chiselling to its beautiful purposes the rugged symbols of Death, and smiling as it wove the words of love and faith across the stony proofs of the universal tragedy. Afterwards, it is true, a great change was wrought in the young artisan.
He had just come in one morning and paused to look around at the various finished and unfinished mortuary designs.
"Truly," he said to himself all at once, "if I were a wise man, I'd begin this day's business by chiselling my own head-stone. For who knows but that before sunset my brother the gravedigger may be told to build me one of the houses that last till doomsday! And what man could then make the monument to stop the door ofmyhouse with. But why should I have a monument? If I lie beneath it, I shall not know I lie there. If I lie not there, then it will not stand over me. So, whether I lie there, or lie not there, what will it matter to me then? Ay; but what if, being dead only to this world and living in another, I should yet look on the monument erected to my memory and therefore be the happier? I know not; nor to what end we are vexed with this desire to be remembered after death. The prospect of vanishing from a poor, toilsome life fills us with such consternation and pain! It is therefore we strive to impress ourselves ineffaceably on the race, so that, after we have gone hence, or ceased to be, we may still have incorporeal habitation among all coming generations."
Here he was interrupted by a low knock at the door. Bidden to come in, there entered a man of delicate physiognomy, who threw a hurried glance around and inquired in an anxious tone—
"Sir, are you alone?"
"I am never alone," replied Nicholas in a ringing voice; "for I dwell hard by the gate-way of life and death, through which a multitude is always passing."
"Not so loud, I beseech you," said the visitor, stretching forth his thin, white hands with eager deprecation. "I would not, for the world, have any one discover that I have been here."
"Are you, then, a personage of such importance to the world?" said Nicholas, smiling, for the stranger's appearance argued no worldly consideration whatsoever. The suit of black, which his frail figure seemed to shrink away from with very sensitiveness, was glossy and pathetic with more than one covert patch. His shoes were dust-covered and worn. His long hair went round his head in a swirl, and he bore himself with an air of damaged, apologetic, self-appreciation.
"I am a poet," he murmured with a flush of pain, dropping his large mournful eyes beneath the scrutiny of one who might be an unsympathetic listener. "I am a poet, and I have come to speak with you privately of my—of the—of a monument. I am afraid I shall be forgotten. It is a terrible thought."
"Can you not trust your poems to keep you remembered?" asked Nicholas, with more kindliness.
"I could if they were as widely read as they should be." He appeared emboldened by his hearer's gentleness. "But, to confess the truth, I have not been accepted by my age. That, indeed, should give me no pain, since I have not written for it, but for the great future to which alone I look for my fame."
"Then why not look to it for your monument also?"
"Ah, sir!" he cried, "there are so many poets in the world that I might be entirely overlooked by posterity, did there not descend to it some sign that I was held in honour by my own generation."
"Have you never noticed," he continued, with more earnestness, "that when strangers visit a cemetery they pay no attention to the thousands of little head-stones that lie scattered close to the ground, but hunt out the highest monuments, to learn in whose honour they were erected? Have you never heard them exclaim: 'Yonder is a great monument! A great man must be buried there. Let us go and find out who he was and what he did to be so celebrated.' O sir, you and I know that this is a poor way of reasoning, since the greatest monuments are not always set over the greatest men. Still the custom has wrought its good effects, and splendid memorials do serve to make known in years to come those whom they commemorate, by inciting posterity to search for their actions or revive their thoughts. I warrant you the mere bust of Homer——"
"You are not mentioning yourself in the same breath with Homer, I hope," said Nicholas, with great good-humour.
"My poems are as dear to me as Homer's were to him," replied the poet, his eyes filling.
"What if youareforgotten? Is it not enough for the poet to have lived for the sake of beauty?"
"No!" he cried passionately. "What you say is a miserable error. For the very proof of the poet's vocation is in creating the beautiful. But how know he has created it? By his own mind? Alas, the poet's mind tells him only what is beautiful tohim! It is by fame that he knows it—fame, the gratitude of men for the beauty he has revealed to them! What is so sweet, then, as the knowledge that fame has come to him already, or surely awaits him after he is dead?"
"We labour under some confusion of ideas, I fear," said Nicholas, "and, besides, are losing time. What kind of mon——"
"That I leave to you," interrupted the poet. "Only, I should like my monument to be beautiful. Ah, if you but knew how all through this poor life of mine I have loved the beautiful! Never, never have I drawn near it in any visible form without almost holding my breath as though I were looking deep, deep into God's opened eyes. But it was of the epitaph I wished to speak."
Hereupon, with a deeper flush, he drew from a large inside breast-pocket, that seemed to have been made for the purpose, a worn duodecimo volume, and fell to turning the much-fingered pages.
"This," he murmured fondly, without looking up, "is the complete collection of my poems."
"Indeed!" exclaimed Nicholas, with deep compassion.
"Yes, my complete collection. I have written a great deal more, and should have liked to publish all that I have written. But it was necessary to select, and I have included here only what it was intolerable to see wasted. There is nothing I value more than a group of elegiac poems, which every single member of my large family—who are fine critics—and all my friends, pronounce very beautiful. I think it would be a good idea to inscribe a selection from one on my monument, since those who read the selection would wish to read the entire poem, and those who read the entire poem would wish to read the entire collection. I shall now favour you with these elegies."
"I should be happy to hear them; but my time!" said Nicholas courteously. "The living are too impatient to wait on me; the dead too patient to be defrauded."
"Surely you would not refuse to hear one of them," exclaimed the poet, his eyes flashing.
"Readone, by all means." Nicholas seated himself on a monumental lamb.
The poet passed one hand gently across his forehead, as though to brush away the stroke of rudeness; then, fixing upon Nicholas a look of infinite remoteness, he read as follows:—
"He suffered, but he murmured not;To every storm he bared his breast;He asked but for the common lot—To be a man among the rest."Here lies he now——"
"He suffered, but he murmured not;To every storm he bared his breast;He asked but for the common lot—To be a man among the rest.
"Here lies he now——"
"If you ask but for the common lot," interrupted Nicholas, "you should rest content to be forgotten."
But before the poet could reply, a loud knock caused him to flap the leaves of the "Complete Collection" together with one hand, while with the other he gathered the tails of his long coat about him, as though preparing to pass through some difficult aperture. The exaltation of his mood, however, still showed itself in the look and tone of proud condescension with which he said to Nicholas—
"Permit me to retire at once by some private passway."
Nicholas led him to a door in the rear of the shop, and there, with a smile and a tear, stood for a moment watching the precipitate figure of the retreating bard, who suddenly paused when disappearing and tore open the breast of his coat to assure himself that his beloved elegies were resting safe across his heart.
The second visitor was of another sort. He hobbled on a cork leg, but inexorably disciplined the fleshly one into old-time firmness and precision. A faded military cloak draped his stalwart figure. Part of one bushy grey eyebrow had been chipped away by the same sword-cut that left its scar across his battle-beaten face.
"I have come to speak with you about my monument," he said, in a gruff voice that seemed to issue from the mouth of a rusty cannon. "Those of my old comrades that did not fall at my side are dead. My wife died long ago, and my little children. I am old and forgotten. It is a time of peace. There's not a boy who will now listen to me while I tell of my campaigns. I live alone. Were I to die to-morrow my grave might not have so much as a head-stone. It might be taken for that of a coward. Make me a monument for a true soldier."
"Your grateful country will do that," said Nicholas.
"Ha!" exclaimed the veteran, whom the shock of battle had made deaf long ago.
"Your country," shouted Nicholas, close to his ear, "your country—will erect a monument—to your memory."
"My country!" The words were shot out with a reverberating, melancholy boom. "My country will do no such a thing. How many millions of soldiers have fallen on her battle-fields! Where are their monuments? They would make her one vast cemetery."
"But is it not enough for you to have been a true soldier? Why wish to be known and remembered for it?"
"I know I do not wish to be forgotten," he replied simply. "I know I take pleasure in the thought that long after I am forgotten there will be a tongue in my monument to cry out to every passing stranger, 'Here lies the body of a true soldier.' It is a great thing to be brave!"
"Is, then, this monument to be erected in honour of bravery, or of yourself?"
"There is no difference," said the veteran bluntly. "Braveryismyself."
"It is bravery," he continued, in husky tones, and with, a mist gathering in his eyes that made him wink as though he were trying to see through the smoke of battle—"it is bravery that I see most clearly in the character of God. What would become of us if He were a coward? I serve Him as my brave Commander; and though I am stationed far from Him and may be faint and sorely wounded, I know that He is somewhere on the battle-field, and that I shall see Him at last, approaching me as He moves up and down among the ranks."
"But you say that your country does not notice you—that you have no friends; do you, then, feel no resentment?"
"None, none," he answered quickly, though his head dropped on his bosom.
"And you wish to be remembered by a world that is willing to forget you?"
He lifted his head proudly. "There are many true men in the world," he said, "and it has much to think of. I owe it all I can give, all I can bequeath; and I can bequeath it nothing but the memory of a true man."
One day, not long after this, there came into the workshop of Nicholas a venerable man of the gravest, sweetest, and most scholarly aspect, who spoke not a word until he had led Nicholas to the front window and pointed a trembling finger at a distant church spire.
"You see yon spire?" he said. "It almost pierces the clouds. In the church beneath I have preached to men and women for nearly fifty years. Many that I have christened at the font I have married at the altar; many of these I have sprinkled with dust. What have I not done for them in sorrow and want! How have I not toiled to set them in the way of purer pleasures and to anchor their tempest-tossed hopes! And yet how soon they will forget me! Already many say I am too old to preach. Too old! I preach better than I ever did in my life. Yet it may be my lot to wander down into the deep valley, an idle shepherd with an idle crook. I have just come from the writing of my next sermon, in which I exhort my people to strive that their names be not written on earthly monuments or human hearts, but in the Book of Life. It is my sublimest theme. If I am ever eloquent, if I am ever persuasive, if I ever for one moment draw aside to spiritual eyes the veil that discloses the calm, enrapturing vistas of eternity, it is when I measure my finite strength against this mighty task. But why? Because they are the sermons of my own aspiration. I preach them to my own soul. Face to face with that naked soul I pen those sermons—pen them when all are asleep save the sleepless Eye that is upon me. Even in the light of that Eye do I recoil from the thought of being forgotten. How clearly I foresee it! Ashes to ashes, dust to dust! Where then will be my doctrines, my prayers, my sermons?"
"Is it not enough for you to have scattered your handful of good broadcast, to ripen as endlessly as the grass? What if they that gather know naught of him that sowed?"
"It is not enough. I should like the memory ofmeto live on and on in the world, inseparable from the good I may have done. What am I but the good that is in me? 'Tis this that links me to the infinite and the perfect. Does not the Perfect One wish His goodness to be associated with His name? No! No! I do not wish to be forgotten!"
"It is mere vanity."
"Not vanity," said the aged servitor meekly. "Wait until you are old, till the grave is at your helpless feet: it is the love of life."
But some years later there befell Nicholas an event that transcended all past experiences, and left its impress on his whole subsequent life.
The hour had passed when any one was likely to enter his shop. A few rays of pale sunlight, straggling in through crevices of the door, rested like a dying halo on the heads of the monumental figures grouped around. Shadows, creeping upward from the ground, shrouded all else in thin, penetrable half-gloom, through which the stark grey emblems of mortality sent forth more solemn suggestions. A sudden sense of the earthly tragedy overwhelmed him. The chisel and the hammer dropped from his hands, and, resting his head on the block he had been carving, he gave himself up to that mood of dim, distant reverie in which the soul seems to soar and float far above the shock and din of the world's disturbing nearness. On his all but oblivious ear, like the faint washings of some remote sea, beat the waves of the city's tide-driven life in the streets outside. The room itself seemed hushed to the awful stillness of the high aerial spaces. Then all at once this stillness was broken by a voice, low, clear, and tremulous, saying close to his ear—
"Are you the maker of gravestones?"
"That is my sad calling," he cried bitterly, starting up with instinctive forebodings.
He saw before him a veiled figure. To support herself, she rested one hand on the block he had been carving, while she pressed the other against her heart, as though to stifle pain.
"Whose monument is this?"
"A neglected poet's who died not long ago. Soon, perhaps, I shall be making one for an old soldier, and one for a holy man, whose soul, I hear, is about to be dismissed."
"Are not some monuments sadder to make than others?"
"Ay, truly."
"What is the saddest you ever made?"
"The saddest monument I ever made was one for a poor mother who had lost her only son. One day a woman came in who had no sooner entered than she sat down and gave way to a passionate outburst of grief.
"'My good woman,' I said, 'why do you weep so bitterly?'
"'Do not call me good,' she moaned, and hid her face.
"I then perceived her fallen character. When she recovered self-control she drew from her sinful bosom an old purse filled with coins of different values.
"'Why do you give me this?' I asked.
"'It is to pay for a monument for my son,' she said, and the storm of her grief swept over her again.
"I learned that for years she had toiled and starved to hoard up a sum with which to build a monument to his memory, for he had never failed of his duty to her after all others had cast her out. Certainly he had his reward, not in the monument, but in the repentance which came to her after his death. I have never seen such sorrow for evil as the memory of his love wrought in her. For herself she desired only that the spot where she should be buried might be unknown. This longing to be forgotten has led me to believe that none desire to be remembered for the evil that is in them, but only for some truth, or beauty, or goodness by which they have linked their individual lives to the general life of the race. Even the lying epitaphs in cemeteries prove how we would fain have the dead arrayed on the side of right in the thoughts of their survivors. This wretched mother and human outcast, believing herself to have lost everything that makes it well to be remembered, craved only the mercy of forgetfulness."
"And yet I think she died a Christian soul."
"You knew her, then?"
"I was with her in the last hours. She told me her story. She told me also of you, and that you would accept nothing for the monument you were at such care to make. It is perhaps for this reason that I have felt some desire to see you, and that I am here now to speak with you of——"
A shudder passed over her.
"After all, that was not a sad, but a joyous monument to fashion," she added abruptly.
"Ay, it was joyous. But to me the joyous and the sad are much allied in the things of this life."
"And yet there might be one monument wholly sad, might there not?"
"There might be, but I know not whose it would be."
"If she you love should die, would not hers be so?"
"Until I love, and she I love is dead, I cannot know," said Nicholas, smiling.
"What builds the most monuments?" she asked quickly, as though to retreat from her levity.
"Pride builds many—splendid ones. Gratitude builds some, forgiveness some, and pity some. But faith builds more than these, though often poor, humble ones; and love!—love builds more than all things else together."
"And what, of all things that monuments are built in memory of, is most loved and soonest forgotten?" she asked, with intensity.
"Nay, I cannot tell that."
"Is it not a beautiful woman? This, you say, is the monument of a poet. After the poet grows old, men love him for the songs he sang; they love the old soldier for the battles he fought, and the preacher for his remembered prayers. But a woman! Who loves her for the beauty she once possessed, or rather regards her not with the more distaste? Is there in history a figure so lonely and despised as that of the woman, who, once the most beautiful in the world, crept back into her native land a withered hag? Or, if a woman die while she is yet beautiful, how long is she remembered? Her beauty is like heat and light—powerful only for those who feel and see it."
But Nicholas had scarcely heard her. His eyes had become riveted upon her hand, which rested on the marble, as white as though grown out of it under the labours of his chisel.
"My lady," he said, with the deepest respect, "will you permit me to look at your hand? I have carved many a one in marble, and studied many a one in life; but never have I seen anything so beautiful as yours."
He took it with an artist's impetuosity and bent over it, laying its palm against one of his own and stroking it softly with the other. The blood leaped through his heart, and he suddenly lifted it to his lips.
"God only can make the hand beautiful," he said.
Displaced by her arm which he had upraised, the light fabric that had concealed her figure parted on her bosom and slipped to the ground. His eyes swept over the perfect shape that stood revealed. The veil still concealed her face. The strangely mingled emotions that had been deepening within him all this time now blended themselves in one irrepressible wish.
"Will you permit me to see your face?"
She drew quickly back. A subtle pain was in his voice as he cried—
"O my lady! I ask it as one who has pure eyes for the beautiful."
"My face belongs to my past. It has been my sorrow; it is nothing now."
"Only permit me to see it!"
"Is there no other face you would rather see?"
Who can fathom the motive of a woman's questions?
"None, none!"
She drew aside her veil, and her eyes rested quietly on his like a revelation. So young she was as hardly yet to be a woman, and her beauty had in it that seraphic purity and mysterious pathos which is never seen in a woman's face until the touch of another world has chastened her spirit into the resignation of a saint. The heart of Nicholas was wrung by the sight of it with a sudden sense of inconsolable loss and longing.
"O my lady!" he cried, sinking on one knee and touching his lips to her hand with greater gentleness. "Do you indeed think the beauty of a woman so soon forgotten? As long as I live, yours will be as fresh in my memory as it was the moment after I first saw it in its perfection and felt its power."
"Do not recall to me the sorrow of such thoughts." She touched her heart. "My heart is a tired hour-glass. Already the sands are wellnigh run through. Any hour it may stop, and then—out like a light! Shapeless ashes! I have loved life well, but not so well that I have not been able to prepare to leave it."
She spoke with the utmost simplicity and calmness, yet her eyes were turned with unspeakable sadness towards the shadowy recesses of the room, where from their pedestals the monumental figures looked down upon her as though they would have opened their marble lips and said, "Poor child! Poor child!"
"I have had my wish to see you and to see this place. Before long some one will come here to have you carve a monument to the most perishable of all things. Like the poor mother who had no wish to be remembered——"
Nicholas was moved to the deepest.
"I have but little skill," he said. "The great God did not bestow on me the genius of His favourite children of sculpture. But if so sad and sacred a charge should ever become mine, with His help I will rear such a monument to your memory that as long as it stands none who see it will ever be able to forget you. Year after year your memory shall grow as a legend of the beautiful."
When she was gone he sat self-forgetful until the darkness grew impenetrable. As he groped his way out at last along the thick guide-posts of death, her voice seemed to float towards him from every head-stone, her name to be written in every epitaph.
The next day a shadow brooded over the place. Day by day it deepened. He went out to seek intelligence of her. In the quarter of the city where she lived he discovered that her name had already become a nucleus around which were beginning to cluster many little legends of the beautiful. He had but to hear recitals of her deeds of kindness and mercy. For the chance of seeing her again he began to haunt the neighbourhood; then, having seen her, he would return to his shop the victim of more unavailing desire. All things combined to awake in him that passion of love whose roots are nourished in the soul's finest soil of pity and hopelessness. Once or twice, under some pretext, he made bold to accost her; and once, under the stress of his passion, he mutely lifted his eyes, confessing his love; but hers were turned aside.
Meantime he began to dream of the monument he chose to consider she had committed to his making. It should be the triumph of his art; but more, it would represent in stone the indissoluble union of his love with her memory. Through him alone would she enter upon her long after-life of saint-like reminiscence.
When the tidings of her death came, he soon sprang up from the prostration of his grief with a burning desire to consummate his beloved work.
"Year after year your memory shall grow as a legend of the beautiful."
These words now became the inspiration of his masterpiece. Day and night it took shape in the rolling chaos of his sorrow. What sculptor in the world ever espoused the execution of a work that lured more irresistibly from their hiding-places the shy and tender ministers of his genius? What one ever explored with greater boldness the utmost limits of artistic expression, or wrought in sterner defiance of the laws of our common forgetfulness?
One afternoon, when people thronged the great cemetery of the city, a strolling group were held fascinated by the unique loveliness of a newly created monument.
"Never," they exclaimed, "have we seen so exquisite a masterpiece. In whose honour is it erected?"
But when they drew nearer, they found carved on it simply a woman's name.
"Who was she?" they asked, puzzled and disappointed. "Is there no epitaph?"
"Ay," spoke up a young man lying on the grass and eagerly watching the spectators. "Ay, a very fitting epitaph."
"Where is it?"
"Carved on the heart of the monument!" he cried, in a tone of triumph.
"On the heart of the monument? Then we cannot see it."
"It is not meant to be seen."
"How doyouknow of it?"
"I made the monument."
"Then tell us what it is."
"It cannot be told. It is there only because it is unknown."
"Out on you! You play your pranks with the living and the dead."
"You will live to regret this day," said a thoughtful bystander. "You have tampered with the memory of the dead."
"Why, look you, good people," cried Nicholas, springing up and approaching his beautiful master-work. He rested one hand lovingly against it and glanced around him pale with repressed excitement, as though a long-looked-for moment had at length arrived. "I play no pranks with the living or the dead. Young as I am, I have fashioned many monuments, as this cemetery will testify. But I make no more. This is my last; and as it is the last, so it is the greatest. For I have fashioned it in such love and sorrow for her who lies beneath it as you can never know. If it is beautiful, it is yet an unworthy emblem of that brief and transporting beauty which was hers; and I have planted it here beside her grave, that as a delicate white flower it may exhale the perfume of her memory for centuries to come.
"Tell me," he went on, his lips trembling, his voice faltering with the burden of oppressive hope—"tell me, you who behold it now, do you not wed her memory deathlessly to it? To its fair shape, its native and unchanging purity?"
"Ay," they interrupted impatiently. "But the epitaph?"
"Ah!" he cried, with tenderer feeling, "beautiful as the monument is to the eye, it would be no fit emblem of her had it not something sacred hidden within. For she was not lovely to the sense alone, but had a perfect heart. So I have placed within the monument that which is its heart, and typifies hers. And, mark you!" he cried, in a voice of such awful warning that those standing nearest him instinctively shrank back, "the one is as inviolable as the other. No more could you rend the heart from the human bosom than this epitaph from the monument. My deep and lasting curse on him who attempts it! For I have so fitted the parts of the work together, that to disunite would be to break them in pieces; and the inscription is so fragile and delicately poised within, that so much as rudely to jar the monument would shiver it to atoms. It is put there to be inviolable. Seek to know it, you destroy it. This I but create after the plan of the Great Artist, who shows you only the fair outside of His masterpieces. What human eye ever looked into the mysterious heart of His beautiful—that heart which holds the secret of inexhaustible freshness and eternal power? Could this epitaph have been carved on the outside, you would have read it and forgotten it with natural satiety. But uncomprehended, what a spell I mark it exercises! You will—nay, youmust—remember it for ever! You will speak of it to others. They will come. And thus in ever-widening circle will be borne afar the memory of her whose name is on it, the emblem of whose heart is hidden within. And what more fitting memorial could a man rear to a woman, the pure shell of whose beauty all can see, the secret of whose beautiful being no one ever comprehends?"
He walked rapidly away, then, some distance off, turned and looked back. More spectators had come up. Some were earnestly talking, pointing now to the monument, now towards him. Others stood in rapt contemplation of his master-work.
Tears rose to his eyes. A look of ineffable joy overspread his face.
"O my love!" he murmured, "I have triumphed. Death has claimed your body, heaven your spirit; but the earth claims the saintly memory of each. This day about your name begins to grow the Legend of the Beautiful."
The sun had just set. The ethereal white shape of the monument stood outlined against a soft background of rose-coloured sky. To his transfiguring imagination it seemed lifted far into the cloud-based heavens, and the evening star, resting above its apex, was a celestial lamp lowered to guide the eye to it through the darkness of the descending night.