IAM afraid that our delightful friend Oliver Goldsmith has pre-occupied the British mind with a certain amount of prejudice against the region,
‘Where the rude Carinthian boorOn strangers shuts th’ inhospitable door.’
‘Where the rude Carinthian boorOn strangers shuts th’ inhospitable door.’
‘Where the rude Carinthian boorOn strangers shuts th’ inhospitable door.’
‘Where the rude Carinthian boor
On strangers shuts th’ inhospitable door.’
But if the said rude and inhospitable person had been addressed in a tongue ‘understanded of the people,’ his reception of the ‘Traveller’ might possibly have been very different. Be that as it may, the folklore tales of the Styrian and Carinthian Slavonians are full of interest, and in them we certainly find the fullest account of the Vilas, and even a Vila marriage with a human being, which ends in an unfortunate separation, like those in Irish legends between mermaids and men.No. 57gives us a singular variant of ‘Cinderella,’ in which the circumstances are different down to the conclusion, which is similar to that of the Bulgarian version,No. 37.No. 58carries us completely into wonderland, where several old acquaintances will meet us in new dresses and relations. InNo. 59we have a singular legend of a white snake, an animal connected with which there are also superstitions in the Scotch Highlands.
The backwardness of the Slovenes is mainly due to theferocity with which Protestantism was stamped out by Ferdinand II., who, as well as his father, Ferdinand I., wrote his name in blood in the annals of Bohemia. (See Morfill’s ‘Slavonic Literature,’ pp. 176, 177.)
As regards the language, the dual is as fully developed as in Lusatian.