XLVIII

POINTS FOR THE CLASS.

1. Describe the location of John Brown's home.

2. What meetings were held in this cottage?

3. What interests were here under deliberation?

4. Who visited the home the evening before the sad event?

5. How was John Brown captured?

6. Describe the death of this martyr.

7. How could John Brown have saved his life?

James Renwick was the last martyr publicly executed for adhering to Scotland's Covenant. He was a child of maternal vows. His mother dedicated him to the Lord, praying that he might live, and do worthy service for Christ. She saw her prayer answered; yea, more than answered; it became, also, a sword that pierced through her own soul. She had not asked too much; but great prayers always imply self-immolation.

The Renwick home was beautiful for situation. It was located near the quiet town of Moniaive. The building is gone, but the place is kept in remembrance by an attractive monument. The cottage stood on a hillside, overlooking a charming valley, and beyond the valley, a range of mountains reaching to the clouds, glistening with snow in the winter, and purple with heather in the summer. Young Renwick was a passionate lover of nature. Oft did he sit on this grassy slope, where stands the monument, and gaze, and ponder, and dream, till filled with amazement. Well did he know, that all the magnificence of earth and sky was but the shadow of the glory beyond, the frills of the Creator's robe, the evidence of a personal God. This boy, like young Samuel, did not yet know the Lord. He knew his Bible, his prayers, his Catechism, his Psalm-book, and his church; but he had no personal acquaintance with God. This he eagerly sought. One day, as he gazed upon valley and mountain, a wave of melancholy dashed upon his soul, and he exclaimed, "If these were devouring furnaces of burning brimstone, I would be content to go through them all, if so I could be assured that there is a God." Such agonizing for an experimental acquaintance with God is sure of reward. God revealed Himself. No great light breaking through the sky fell upon him; but there came an inner illumination by the Holy Spirit, which increased till his penetrating eyes saw God in everything; every bush was burning with His glory; every mountain was clothed with His majesty; all the heavens were speaking His praise; and yet he saw a thousand-fold more of the beauty of the Lord in the holy Covenant, and in the poor despised Covenanters who kept the faith, than in all the grandeur of nature. Renwick in this deep experience had his introduction to God. Oh, what a life we may expect of such a man! An introduction to God must result in a wonderful character. Look out for the boy, who says that he must find God; his life will yet be transfigured with real greatness and moral grandeur.

At the age of nineteen Renwick finished his university education. That year he witnessed the affecting sight of Donald Cargill's martyrdom. The execution was public; curiosity and sympathy had collected an immense throng around the scaffold, to see the old minister die. Renwick was in the crowd. He was not yet a Covenanter. He pressed forward to hear and see all he could. The sight was deeply affecting. The venerable man of God walked triumphantly to the place of execution. His hair was white with years and cares, his face serene as an angel, and his voice clear and strong in his last testimony. He ascended the ladder with firm step, and joyfully sealed the Covenant with his blood. Renwick gazed and trembled; his heart beat fast, and his eyes grew moist. From that day he was a Covenanter. He there, and then, resolved to give his life for the same noble cause.

James Renwick.James Renwick.

The first notable service Renwick rendered to the Covenanters was his part in the public testimony given by the Society People, at Lanark, January 12, 1682. The death of Donald Cargill had bereaved the societies of their only pastor. They had no minister now, who would grasp the fallen Banner of the Covenant, and hold it forth, in defiance of the persecutor's rage. These people were the real Covenanters; they counted the Covenant of their Lord more precious than all the blood that could be poured out for its sake. Nor were they to be despised. They numbered at least 12,000. These were men and women noted for high principle, public spirit, intelligence, and courage. They seized the Banner of the Covenant, and kept it unfurled with utmost fidelity, while waiting for God to send them a standard-bearer. The persecution waxed hotter and hotter. The murderous guns were ever echoing over moors and mountains, in the desperate effort to exterminate the unconquerable societies. Yet they grew bolder, and more aggressive, in their testimony against the king, the Episcopacy, the Indulged ministers, and the silent shepherds. It was in mid-winter, when storms were a shelter from the foe, that forty armed Covenanters, including James Renwick, entered the town of Lanark, and there delivered a new Declaration of rights and wrongs, that made their enemies gnaw their tongues for pain.

We find Renwick, soon after this, studying theology in Holland. After twenty months he appeared before Presbytery for ordination. This is the man who has had his introduction to God. Now we will see what his acquaintance with God will do for him. Acquainted with God! Oh, how singular that will make any man! Acquainted personally with God, with His sovereignty, His holiness, His love of righteousness, and His hatred of sin! The man who is thus honored will be peculiar indeed. He will have deep insight, unswerving purpose, strong character, unhesitating courage. He will not deviate an hairbreadth from the law of God, as he sees it. He will not yield his convictions for any consideration. He will stand alone against the forces of all worlds combined, rather than compromise one jot of revealed truth. The pleading of friends and the threats of enemies will alike fall heedlessly upon his ears. He will consider every word of Christ, and every gem in His crown, worthy of all the blood that may flow for its sake. Such was James Renwick at this time.

There were no ministers of his own denomination to ordain him. The Church in Holland was not a Covenanted Church, but a branch of the Presbyterian Church, and at that time it was burdened with corruptions. But it was not guilty of Covenant-breaking, like the Church of Scotland. Therefore he sought ordination in Holland. Now, this is the man who is acquainted with God. Observe what he does. In his trial sermons, he laid bare the errors and faultiness of the Holland Church. What a daring step for a student of theology! What a breach of ordinary courtesy! He placed conventional etiquette on the altar of truth, and consumed it in the flames of zeal for God's House, and the purity of Divine worship. He would, then and there, give faithful testimony; for the opportunity might no more return. Presbytery listened with amazement; yet his arguments were so Scriptural, and his manner so gracious, they cordially sustained him. Next came the act of subscribing the creed before ordination could be granted. This he positively refused to do, for it had not the approval of his conscience. They yielded here also, permitting him to sign the Standards of the Church of the Covenant. He won his way. Decorum was nothing to him, in comparison with conscience and God. He then came back to Scotland, and visited the ministers, pleading with the Indulged to return to the Covenant, and entreating the silent ones to come out of their caves, and make the land ring again with their voices. He was small in person, slender and delicate, and scarcely yet out of his boyhood. He everywhere met with repulse. Vexed and disappointed, he went alone, in the strength of the Lord, to the little flocks scattered over the wilderness. The societies gathered about him; the Field-meetings were revived; the Lord poured out His Holy Spirit in great power; the shout of a king was again heard in the camp of the Covenanters.

Renwick's ministry lasted about four years. During this time he seemed to be the most hated man in the world; reproach, revenge, and hatred rolled over his head like breaking waves. He was called a deceiver, a fanatic, a schismatic, a traitor. He was pursued by malicious rumors to blacken his name, and by armed men to shed his blood. Yet he continued steadfastly on his way. Winter storms and summer rains could not abate his ardor. Neither the advice of friends, nor the wrath of foes, could swerve him, no, not one moment, nor one hairbreath. His spirit was on fire while his body was emaciated. A thousand arrows were flying around this dove, some of them drinking its blood, yet was it singing.

One night he appeared at the door of John Brown. He was graciously received. A storm was sweeping the moor. As he sat by the glowing fire, drying his dripping garments and warming his shivering body, he remarked, "Reproach has not broken my heart; but the excessive traveling, and many exposures, have weakened my body."

His mother and sisters visited him when in jail, awaiting his execution. Looking into their sad faces, he cheered them up, by exclaiming, "Oh, how can I contain this, to be within two hours of the crown of glory! Let us be glad, and rejoice. This death is to me, as if I were to lie down on a bed of roses." When the drum sounded the signal for the execution, he cried out, "Yonder, the welcome warning; the Bridegroom is coming; I am ready, I am ready." He died with the words of assurance on his lips: "Lord, into Thy hands I commend my spirit."

Are present Covenanters acquainted thus with God? Have they the all-inclusive view of His glorious Trinity, His personal presence, His revealed will, His exacting requirements, His omnipotent grace, His redeeming love, His mediatorial kingdom, His everlasting Covenant? Have they the view that will keep them steadfast, progressive, and enthusiastic in His service? They, who have an abiding acquaintance with God, will eventually develop a life, that will be clear as the sun, deep as the sea, firm as the rock, and strong as the cedar.

POINTS FOR THE CLASS.

1. Where was James Renwick born?

2. How was he troubled with doubts regarding God?

3. How did the death of Cargill affect him?

4. What was his first notable service in the Covenant?

5. Where did he study theology?

6. How did he testify against the errors of the Church of Holland?

7. What success did he have in his ministry?

8. What was his great sorrow?

9. Wherein lay his unwavering strength?

Renwick received the martyr's crown at the age of twenty-six. His limp body was borne from the scaffold to Greyfriar's churchyard. A spot of ground, a few yards square, had been allotted there for criminals. The Covenanters in these days were accounted criminals by the civil authorities. Here the ground was stirred again and again, till the bodies of 100 martyrs were heaped together, and Renwick's was the last. A suitable stone bearing his name, and referring to the others, now graces this hundredfold grave. What a cluster of gems the Lord will find here, in the day when He makes up His jewels!

When the Blue Banner fell from Renwick's lifeless hand, Alexander Shields grasped it. He was scarcely worthy. Though he had served well and suffered much in former years, yet once he had lapsed. This temporary defection, while pardonable, proved to be a symptom of inherent weakness that unfitted him for leadership. For his fault he shed tears, but they could not remove the stain, nor restore confidence. The fearless Covenanters continued the struggle, their own spiritual momentum being sufficient to carry them forward with or without leaders. The persecution had now reached its eventide; the sunset was showing some rosy tints; a bright day would soon be dawning. This year, 1688, William, Prince of Orange, with an army of 15,000, disputed the right of King James to the throne. The persecutor was able to give the Covenanters no more attention. The coward fled without a battle. He lost his kingdom, and, with his fall, the house of the Stuarts sank into oblivion, as had been predicted by the Covenanters.

The Martyrdom of Renwick.The Martyrdom of Renwick.

The Revolution filled the Covenanted Societies with high hope. They became enthusiastic supporters of the new king, expecting him to inaugurate a reign of righteousness. A Convention of statesmen met in Edinburgh, to readjust public affairs and restore peace. Claverhouse, too, was there, still dripping with the blood of the martyrs. He had dashed suddenly upon the scene with his troops to break up the Convention, and give battle to King William's supporters. The Convention was without a sufficient guard. The delegates were in danger. To whom could they look for protection? Listen! The call is to the Cameronians; to the men who have borne the brunt of persecution for twenty-eight years, and are now quietly returning from the moors and caverns to their desolate homes. To these who have been hated and hunted and tortured and hacked to pieces—to these the government now appeals for help. These, after all they have suffered, are the Reliables. They are the recognized patriots, who stand ready for any sacrifice, and are worthy of any trust, in the name of liberty and righteousness. "We are coming," was their quick reply. A regiment was mustered in one day without the beat of a drum; two others were offered. The poor Covenanters were not now despised.

The persecution being over, the Church endeavored to resume her operations. The General Assembly convened October 16, 1690, after a violent suspension lasting forty years. This Assembly was most remarkable for its membership. There sat together three active Cameronian ministers, threescore other ministers pale from their hiding places, a large group of the Indulged ministers who had gone home years ago, a number of curates who had slipped into the vacancies, and a list of bishops who had been in the service of the persecuting government. Such being the blend, the aroma was anything but sweet. Alexander Peden had prophesied of this Assembly years before. He said, "The Indulged, and the lukewarm ministers, with some young things that know nothing, will hive together in a General Assembly; the hands red with blood, and the hands black with defection, will be clasped by our ministers; and ye will not ken who has been the persecutor, and who the sufferer; and your testimony will be cut off at the web's end." How true the prediction!

Rev. Hugh Kennedy was chosen Moderator. The choice indicated the spirit of the Assembly. This man had accepted the Indulgence, had given thanks for the Toleration, and had debarred from Communion the Covenanters who had fought at Bothwell Bridge. The liberals had the meeting. Moderation, compromise, unionism, a nauseating agreeableness pervaded the Court, like the miasma that broods over a stagnant pond.

The three Cameronians, Alexander Shields, Thomas Linning, and William Boyd, had courage to represent the Covenanted Societies, by presenting their petition for the restoration of the General Assembly on Reformation grounds, according to the Covenant of 1638. The petition was treated with contempt; it was not even read in the Assembly. The three ministers winced, faltered, yielded. They fell beneath the popular wave, to rise no more. These men, who had bravely faced persecution, were at last overcome by blandishment. The Covenanted cause was at stake in that Assembly, as truly as it ever had been in the presence of Claverhouse and his dragoons; and here the leaders surrendered.

The Covenanted Societies refused to follow their faithless guides into the General Assembly, to disappear there in the strange blending of religious forces. These were men of conviction; they did not vary with the weather; they thought for themselves. Some of them were aged and had seen the Covenant Temple of 1638, with its strong foundation and imposing structure. They had seen the Reformation in its glory—the Covenanted Church of Christ, purified, strengthened, and exalted, under the care of Henderson, Johnston, Guthrie, Argyle, and others whose hearts God had touched; and now they saw this reconstruction. Ah, how inferior! it was far removed from the true foundation; it was conspicuous only for its hay, wood, and stubble; they saw and wept. The Covenanted cause was practically abandoned. What Satan could not win by fire and sword, he had won by the enchantments of peace.

The Assembly submitted to the king's supremacy over the Church. King William, like the former rulers, had seized the gem of Christ's authority and set it in his own crown. For this royal truth the martyrs had died. Now their blood was reckoned an unnecessary expenditure. The Covenant was ignored, and its principles set aside; the Church was placed on a new basis. Thus the glory of Scotland's Reformation sank behind a fog-bank that has never yet cleared away.

The Covenanted Societies resolved to maintain their organization, as the true representatives of Scotland's Reformation Church; the legitimate successors of Knox, Melville, Guthrie, Cameron, Cargill, and Renwick; the rightful heirs of the Covenant, its obligations and blessings; the devoted witnesses of Jesus Christ, going forth unto Him without the camp, bearing His reproach. They had much for which to contend. The supremacy of Christ, the independence of the Church the Covenant of the fathers, the testimony of the martyrs, the purity of Divine worship, the dignity of Church discipline—all had suffered at the hands of this Assembly. Against the great defection they resolved to lift up a testimony. They would not deny their Covenant Lord, by entering into relation with Church or State, as at that time constituted and administered. These Covenanters were ridiculed as a fanatical, narrow-minded faction. James Renwick had been taunted with the question, "Do you believe that none, but those of your principles, can enter heaven?" "I never said so," he replied; "but I do say, These are principles worth suffering for." A noble reply to the sarcastic question which often reappears.

Narrow-minded! Breadth may be viewed from various positions. He, who attempts to broaden himself by accepting error, becomes the narrow man. Every error adopted means a truth rejected. This process may continue till the heart is so contracted that there is no room for either God or man. Ah, the irony of such broadness! How different with him who will not surrender a hairbreadth of truth! He is the broad man; broad as the law of God, broad as the Gospel of Christ, broad as the principles of the everlasting Covenant, broad as the kingdom of heaven. Those Covenanters were the broadest men of their day.

The Covenanters would not receive Gospel services from ministers who had broken Covenant with them and with God. Sixteen years this flock was in the wilderness without a shepherd. They came together in societies for spiritual fellowship and the worship of God. The Lord sustained them, and maintained their cause. At length He sent them a minister, John McMillan; and thirty years later another, Thomas Nairn. By these the Reformed Presbytery was organized, August 1, 1743.

Sir Robert Hamilton was the peerless champion of the pastorless people. He exhorted them, saying, "Labor to keep the good old way, seeking to be found in His way when He cometh, keeping the Word of Christ's patience, standing fast to your post, and close to your Master, in readiness to follow the Lamb whithersoever He goeth; for the winds are now let loose; and it is to be feared, many shall be blown away."

And the pastorless people spake often one to another, saying, "Wherefore, we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and Godly fear: for our God is a consuming fire. Let us go forth therefore unto Him without the camp bearing His reproach."

And Jesus encouraged them, saying, "He that endureth to the end shall be saved. Be thou faithful unto death, and I will give thee a crown of life. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with, my Father in His throne."

POINTS FOR THE CLASS.

1. Who succeeded Renwick as leader of the Covenanters?

2. What was his character?

3. When did the Revolution take place?

4. How did the Cameronians regard it?

5. When was the General Assembly reorganized?

6. What was its general character?

7. How many in it represented the Covenanted Societies?

8. What course did they take?

9. What line of action did the Societies follow?

10. Who were the men of broad principles in those times?

11. By whom was the Reformed Presbytery organized?

The mountains and moors of Scotland are decorated with the tombstones of the martyrs. The descendants of the Covenanted fathers have erected many memorials in the places made sacred with the blood of the martyrs. The memorials range from the humble stone to the costly monument. The fathers have not been forgotten; yea, they are still highly esteemed for the heroic struggle, by which every son and daughter has a birthright to the richest inheritance of Christian liberty on earth.

The persecution lasted twenty-eight years, with few "blinks" to take the chill of horror out of the air. During this time, 18,000 persons, it is said, suffered death, or utmost hardships, for their faith in Jesus Christ. Of this number, 7,000 went into voluntary banishment; 2,500 were shipped to distant lands; 800 were outlawed; 680 were killed in battle, or died of their wounds; 500 were murdered in cold blood; 362 were, by form of law, executed. We have no account of the number that perished in shipwrecks, or succumbed to the horrors of transportation; nor of hundreds that were shot at sight by the soldiers who ravaged the country for years; nor of the thousands who wasted away through cold, hunger, and exposure in the mountains and moors. Gloomy caves, dripping moss-hags, and unmarked graves, were asylums of mercy to multitudes, who are without any earthly record; but their names are written in heaven. Truly Scotland has been consecrated to the Lord. The blood of the martyrs has watered her heather, crimsoned her streams, stained her streets, and bedewed her fields. Scotland is the Lord's. The blood means much.

THE BLOOD EMPHASIZES THE TRUTH OF CHRIST.

The blood of the martyrs testifies to the value of the truth—the superlative importance of all revealed truth. Their blood placed emphasis on the sovereignty of God, the supremacy of Christ, the inspiration of the Bible, the preciousness of the Gospel, the independence of the Church, the liberty of conscience and the thousand and one co-related doctrines of salvation. These Covenanters took their position at Christ's throne, where the rainbow of the Covenant arches the heavens; and from that point of view the plan of salvation lay before them, in matchless detail and glorious perspective. These men received enlightenment from the Holy Spirit, and thereby had a broad, clear, rapturous vision of God and His redeeming grace. They saw the truth in the harmonious teachings of the Bible, and esteemed it as God's sanctuary, filled with the presence of Jesus Christ. These Covenanters found Christ in every particle of revealed truth, in every "jot," and in every "tittle" of the Word of God. Christ's life was throbbing in it, His glory was streaming through it, His energy was radiating from it. They were willing to lose the right eye, the right hand, the right foot, yea, life itself, rather than lose the least fragment of the Scriptures. Rather would they be jostled out of their homes, and wander in deserts, than depart from Bible doctrines. James Renwick was offered his life, if he would let a drop of ink fall on a sheet of paper. He chose death in preference to that compromising act. Is the truth, the entire system of truth, every stone in the temple of truth, thus dear to us?

The Burial.The Burial.

A WITNESSING CHURCH IS NEEDED.

The blood testifies to the need of a witnessing Church. While Satan remains above the pit, and iniquity abounds in present proportions, a faithful and fearless testimony for Jesus Christ, and His glorious Gospel and royal rights, will be a moral necessity. God has His own way of calling out His witnesses, and assigning service to them. The Church, as a whole, has invalidated and incapacitated herself for this responsibility, by weakness, declension, and compromise. God does not commit His testimony to the Church, while in such condition; nor to the faithful in the Church, whose voice and actions are weakened or neutralized by majorities. This important and hazardous task throughout the ages has not been committed to a Church, that is recreant at any point; nor to individuals, that are true at every point; but to a distinctive body of earnest, faithful, and fearless believers. For this purpose the Lord has divided, and sub-divided, His people time and again. He will have a testimony by a Church that is distinct from every retrograde organization. While the Covenanted Church was faithful under Henderson, Johnston, Guthrie, Gillespie, and other worthy leaders, she was united, happy, and prosperous; "she was beautiful as the morning, fair as the moon, clear as the sun, and terrible as an army with banners." But when she suppressed, by resolution, one principle of the Covenant, God drew the dividing line. He sent the persecution that brought out His witnesses, four hundred ministers, and people in proportion. And when these ministers weakened under the royal Indulgences, He intensified the persecution and called out the "Cameronians." These witnesses He qualified to see the truth in its vast proportions and feel it in its divine dreadfulness. They became the embodiment of the Gospel of Jesus Christ; they were the incarnation of the doctrines of His kingdom on earth. They dwelt in the presence of God, lived on the hidden manna, and pulsated with the power of the endless life. Such were the martyrs who defied death and all the instruments of torture. Have the Covenanters of to-day spirit, power, and character like this?

A CRY FOR VENGEANCE.

The blood of the martyrs cries unto God for vengeance. "How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?" Such was the cry of them that were "slain for the Word of God, and for the testimony which they held." Vengeance in the Gospel! Vengeance in Jesus Christ! Vengeance in the heart of God! How we are shocked! We try to veil our eyes and shut out the dreadful fact. We attempt to explain away the terrible doctrine. Yet there it is. A sharp sword is sheathed in this scabbard, and it will yet be drawn for dreadful work. "Vengeance is mine; I will repay, saith the Lord." "And shall not God avenge His own elect? I tell you that He will avenge them speedily." God is just as well as merciful; yea, necessarily just, but conditionally merciful. Justice is an essential attribute of His life; mercy is volitional. The blood of the martyrs, their groans, tears, wanderings, the desolation of home, the cries of mothers and children, the horrors worse than death—all are ever before His face; nothing is forgotten. Without repentance, no remission; sin does not grow feeble with, years, nor die of old age. Judgment must be meted out, or rectitude would forsake the universe; the whole structure of God's kingdom would fall into ruins. The guilty must suffer. The individual perpetrators of these horrid crimes have suffered already; they have appeared personally before Christ's tribunal. But the State! Oh, the guilty State! The State was the chief party in the slaughter of these innocents. True, she has ceased to shed the blood of saints; but has she repented of the blood she has shed? Her eyes are dry; her brow is brass. Her children build monuments, but her hand's are still red; the blood that once dripped is now dried, but it is still on her hands. Genuine repentance means reformation. The Reformation is under Scotland's feet. The twenty-eight years' struggle is to her a splendid drama; the principles are amusing. When He inquireth after blood, what shall Scotland do? The angel answers in the Revelation: "They have shed the blood of saints and prophets, and Thou hast given them blood to drink."

WEIGHTY MORAL OBLIGATIONS.

The blood of the martyrs imposes obligations upon posterity from generation to generation. The martyrs deeply felt their responsibility for the Church, her purity, doctrines, discipline, membership; for her loyalty to Christ, her separation from the world, and her administration in the Holy Spirit. Their zeal for the House of God brought them to the front; their passionate love for Jesus Christ placed them on the firing line. There they met every attack made upon Christ and His House; there they stood for the royal rights of Jesus and the honor of His kingdom; there they fell under the murderous fire, giving place to their successors. These soldiers of Jesus knew how to die, 'but not how to retreat. They did their work well, yet necessarily left it unfinished. The victory was assured, though not in sight. The death-stricken hand reached the blood-stained banner out to another to be carried forward. This war still rages. The supremacy of Jesus Christ is yet disputed; His royal rights are yet usurped by mortals; His Bride, the Church, still halts amid many opinions; the ordinances of grace are unblushingly corrupted; the teachings of the Gospel are adroitly doctored. The attacking forces are active, determined, and numerous, as in the days of the martyrs. The tactics differ, but the fight goes on. Heavy, heavy are the moral obligations, that fall to the successors of those who gave their lives for the truth. To recede would be cowardice, desertion from the ranks, perjury within the Covenant, treason against Jesus Christ. Is this too strong? Listen: "If any man draw back, my soul shall have no pleasure in him." Surely the times call for Christian soldiers; yea, heroes; possibly, martyrs. Do Covenanters feel their obligations to the Lord?

POINTS FOR THE CLASS.

1. How long did the persecution last?

2. What is the estimated number of those who suffered?

3. What significance is attached to the martyrs' blood?

4. How does it show the value of Gospel truth?

5. In what manner does the blood cry for vengeance?

6. How does it lay obligations on posterity?

The Covenanters in Scotland's struggle for liberty carried a significant banner. Letters of gold, on a field of blue, displayed the soul-stirring motto: "FOR CHRIST'S CROWN AND COVENANT."

The men of the Covenant unfurled their colors with dauntless spirit, and went forth in the name of the Lord, conquering and to conquer. And this is the victory by which they overcame the world, even their faith.

The Covenanters carried their banner as an emblem of the truth in Jesus Christ. The Bible focussed its light in the burning words that flashed on their ensign. These fathers accepted the Bible without reservation or apology, as God's Book, inspired, inerrable, authoritative, the rock foundation of faith, and the supreme law of life. They grasped the wondrous system of redeeming truth, as bearing on their own lives, on the Church, on the world, and on all generations to come. They embodied it in their Covenant, and wove it into their flag. They saw all Bible truth converge in Christ, the Only Begotten of the Father, the Mediator of the Covenant of grace, the crucified and risen Redeemer, the exalted Prince and Saviour; and on their banner they emblazoned their faith. But while their profession was embroidered on their colors, their creed was pulsating in their veins. This standard they carried boldly into the battle in defence of Christ and His Church. The deadly missiles that tattered its folds, and plowed through their flesh, could not subdue their spirit. Their blood often stained it, but it was never surrendered. One standard-bearer fell, and the flag-staff was grasped by another. Thus the Old Blue Banner, in all its significance, has come down through the ages; it is the Covenanter's banner yet.

The Banner of the Covenant.The Banner of the Covenant.

THE COVENANTERS' STANDARD OF RELIGION.

The standard of truth is the real banner of the Covenant. The standard of religion in the Covenanted Church exalts the truth of Christ, and makes it most conspicuous. Nothing in a nation so public as her colors. Where the flag flies, the power, honor, and greatness of the country are represented by the folds that flap on the winds. The Covenant commits the Covenanted Church to the truth, the whole truth, and nothing but the truth of God's Word. This obligation, when honored, carries the Covenanter into all truth, and all truth into the Covenanter. The doctrines of grace will throb in his heart, flow in his veins, illumine his mind, dominate his thoughts, deepen his life, enlarge his capacities, control his actions, and purify all the fountains of his being. To all such the truth is concrete, not abstract; it has form, color, action, energy, atmosphere, horizon, immensity: To the true Covenanter, knowledge is experience; he deals with God, worships in spirit, battles with sin, glories in Jesus, and listens to the Eternal Spirit. His faith is power; his love is life; his hope is realization. The invisible world looms up with awful visibility before him. Such is the life that is distinguished by Covenant fidelity; in it the truth of God has grandest publicity. It shines like the sun. The voice of that life has the majesty of thunder, testifying for Christ. They who are thus animated with the truth cannot hide the great principles of the Church. They will glory in her Covenant and publish the truth. Behold the martyrs, how they witnessed for Jesus Christ, while fire and sword had no more power over their faith than over the stars. The truth demands publicity. Our poor, deceived, demon-ridden world needs the truth, Gospel truth shining like the sun, convicting truth pointed like lightning; the sweet truth of love and the fiery truth of wrath; truth that reveals life, death, immortality, judgment, heaven, hell, and eternity. The world needs the truth that will rend the heavens with prayer, and make the earth quake with fear.

THE HIGHEST TYPE OF CHRISTIAN LIFE.

The standard of religion adopted by the Covenanted Church demands that Covenanters possess the noblest spirit. They, who rally in earnest under this banner, will be men after God's own heart. Such were the martyrs: kind, patient, self-sacrificing, passionately in love with Christ, and laboring diligently to bring others into the same sphere of blessedness. They were strong, heroic, and unconquerable; affectionate, intelligent, filled with veneration for God, and aflame with zeal for His House. Those Covenanters knew that they were redeemed, and gloried in their relation and obligation to the Lord Jesus Christ, their Almighty Redeemer. They flew into every service at His command. Their obedience was accompanied with much assurance of salvation. They had heaven on earth. The heaven of glory was merely an extension of their vista, an enlargement of their horizon, higher up the mountain that they were climbing, more spiritual ozone in the air they were breathing. They dwelt with God, lived in Jesus Christ, felt the raptures of the Holy Spirit; they knew the mystery of the cross, the value of the Blood, and the power of the spiritual resurrection. Therefore were they swallowed up in love to God and man. Are we amazed at the divine beauty of the martyr's life? Let us have the same heartiness, the same vision of God, the same joy in the Holy Spirit, and we will have the key to the nobleness of the martyr. The Covenant with God, when kept, produces holiness, tenderness, charitableness, and divinest sympathy; turns life into an overflowing fountain of goodness. They, who follow the Banner of the Covenant in spirit and in truth, will aim at the very climax of Christian character, moral culture, and heroic service through Jesus Christ.

THE EMBLEM OF WAR.

The standard of religion in the Covenanted Church recognizes an uncompromising conflict in the world. Where hostile forces are encamped, the banner means battle. The martyrs were carried into this conflict, by their zeal for God's House and love to Jesus Christ. Their fight was against the tyranny of Civil government and the corruption of the Church. They fought well, resisting the aggressor at every point of attack.

We must open our eyes wide, to see the forces on either side. The persecution was merely the crimson line, along which the kingdom of Christ and the kingdom of Satan came into collision. These kingdoms stretch beyond our vision, far away into the spiritual world, each having immense resources and innumerable battalions for the war. The firing lines are merely the visible places that project themselves upon our horizon. The human struggle, the din of battle, the blood, the groans, the graves, are merely the evidence of the momentum of these tremendous powers, grinding each other at the points of contact. It is Satan against Christ, in his effort to waste the Church, suppress the truth, crush mankind, and despoil Jesus of His crown, people, and kingdom. It is Christ against Satan, determined to resist, defeat, enchain, and imprison that old dragon.

This war still rages. The powers are the same as in the days of old, though the methods of warfare be changed. Christ still calls for soldiers of the Covenant, men of spirit, courage, and unshaken faith. He needs consecrated men, to hurl them against the organized powers, and inbreaking hordes, that are desecrating the Sabbath, corrupting the Church, maiming the truth, debauching morality, bribing conscience, licensing drunkenness, desolating the home, adulterating religion, worshiping wealth, crushing the poor, chaining manhood to secrecy, denying God in government, and the Lord Jesus Christ on His throne. Men are needed, men of the martyr type, men who count not heads, but principles. Men are in demand, men who find victory in defeat, men who see the mountains filled with horses and chariots, the mighty host of God.

THE GREAT INHERITANCE.

The Church of the Covenanters has a precious inheritance. The achievements of the past, the privileges of the present, and the victories of the future—all, all are hers, if she be faithful. The Old Blue Banner leads to the world-wide triumph of the principles it represents. This is no presumption; it is a foregone conclusion, the very language of logic. The certainty is based on God's revealed purpose, and glows in the richest hues of prophecy. Humility forbids boasting; we have not said that the Covenanted Church shall have this honor. But the Banner of the Covenant, by whomsoever borne, will surely be glorified with victory, as Jesus Christ, the great Captain, leads His conquerors to universal conquest.

The Covenant contains all Bible principles that apply to Church and State; it is neither sectarian nor sectional. The Covenant abhors sectarianism. It contains the universal principles which must become universal in practice ere the world bask in Millennial glory. The true Covenanter is no sectarian. He occupies the center of a circle that contains all revealed truth, and he is pledged to all known duty.

The martyrs died in the assurance of the triumph of the cause for which they suffered. "Do not weary to maintain the present testimony," said dying Renwick. "When Christ goeth forth to defeat anti-Christ, with that name written on His vesture and on His thigh, KING OF KINGS AND LORD OF LORDS, He will make it glorious in the earth."

Marriage with the Son of God awaits the Church. Covenanting with the King of glory awaits the nations.

"And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

"Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.

"Blessed are they which are called unto the marriage supper of the Lamb."

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