(81)Three Decades of Fed. Leg.(Cox), p. 49.
(82)Rise and Fall Con. Government(Davis), vol. i., p. 28.
(83) Schucker'sLife of Chase, p. 140.
The storm that arose over the Nebraska Act was ominous of the future. Public meetings in New York and other great cities of the North were held, where it and slavery were denounced. The clergyman from the pulpit, the orator from the rostrum, and the great press of the North vehemently denounced the measure. Anti-slavery movements appeared everywhere.
And as Kansas was thrown open to settlement, with Missouri slaveholders already moved and organized to move in and take possession of and dedicate it to slavery under the new doctrine of Popular Sovereignty, emigration at once commenced from the North, encouraged and promoted by aid societies.
Douglas, in the next Congress (March, 1856), as Chairman of the Committee on Territories, made a report on Kansas affairs, condemning the action of the free State people and of the aid societies, referring especially to an imaginary "Emigration Aid Company" of Massachusetts, with a capital of $5,000,000, and in consequence holding their existence justified the Border Ruffians of Missouri. The crack of the rifle was soon to be heard on the plains of Kansas.
The first election in Kansas was held in November, 1854, when, by fraud and violence, Whitfield, a pro-slavery man, was elected delegate to Congress. Non-residents from Missouri cast the majority of votes at this election. Though not of the requisite population, this was regarded as the opportune time for Kansas' admission as a slave State. Douglas in his report so recommended.
The House, the political complexion of which had changed at the recent election, appointed Howard of Michigan, Sherman of Ohio, and Oliver of Missouri a special committee to investigate the Kansas outrages and election frauds.
A majority of this committee, July 1, 1856, reported, showing in a most conclusive way that frauds and outrages had been perpetrated to control the several Kansas elections.
From this report it appeared that in February, 1855, the total population of Kansas was 8501; slaves 242, free negroes 151. A lengthy debate ensued over the report and over Kansas affairs, Wade, Seward, Sumner, and others participating.
Presidents Pierce and Buchanan successively appointed governor after governor of their party—Reeder, Shannon, Geary, Walker, Stanton—all of whom resigned or were removed because they each failed to support or endorse the determined and fraudulent efforts to make Kansas a slave State against the will of the majority of the resident people. Hon. J. W. Denver of Ohio, a sensible, quiet man, was the last of this long line of governors. One of them, Andrew Reeder, who was indicted with others for high treason on the ground of their participation in the organization of a free State government under the Topeka Constitution, for fear of assassination fled the territory in disguise. Robert J. Walker, though himself pro-slavery, firmly refused to participate in forcing the Lecompton Constitution on Kansas, even after President Buchanan, at the demand of his pro-slavery party friends, had decided Kansas should be admitted under it without its submission to a vote of the people. This Constitution was framed at Lecompton by fraudulently elected delegates to a pro-slavery convention, and it provided for perpetual slavery in the State. In Governor Walker's letter of resignation, December 16, 1857, he said:
"I state it as a fact . . . that an overwhelming majority of the people (of Kansas) are opposed to the Lecompton Constitution. . . . but one out of twenty of the press of Kansas sustains it. . . . Any attempt by Congress to force this Constitution upon the people of Kansas will be an effort to substitute the will of a small minority for that of an overwhelming majority of the people."
It is due to Douglas to say that he was opposed to the Lecompton Constitution scheme of admission. He was doubtless disappointed in not having the South rally to his support and nominate him for President in 1856. A more pliant tool of the pro-slavery party from the North was given the preference in the person of Buchanan.
President Buchanan, having early expressed the purpose to support the Lecompton plan, announced this purpose to Douglas, and urged him to co-operate in admitting Kansas as a State under it, which, being refused, terminated their party relations. Douglas did not go far enough. Popular Sovereignty was only recognized by pro- slavery advocates when it insured the success of slavery; and it was now certain to make Kansas a free State if the actual settlers alone were permitted to vote unintimidated and their votes were honestly counted and returned.
On December 9, 1857, Douglas, almost heroically, in opposition to President Buchanan and his administration and the majority of his party in the Senate, denounced the Lecompton scheme, and showed that it was an attempt to foist slavery on Kansas against the will of the people.
The peculiar feature of the Lecompton Constitution was that, while it was submitted to the vote of the people of Kansas, they were required to vote for it or not vote at all. The ballot provided required them to vote "For the Constitution with Slavery," or "For the Constitution without Slavery." Thus the Constitution must be adopted, and necessarily with slavery, as there was no provision for excluding the clauses authorizing it. At an election, where for fraud and violence nothing thitherto had approached it, and by the special feature of ballot-box stuffing (actual settlers generally being driven from the polls when willing to vote), this Constitution was returned adopted by about 6000 majority in favor of slavery.(84)
The Senate, March 23, 1858, passed (33 to 25) a bill to admit Kansas as a State under the Lecompton Constitution,with slavery;but notwithstanding the active efforts of the Administration, the House (120 to 112) so amended the Senate bill as to require it, before the State was admitted, to be voted on by the people, the ballot to be—"For the Constitution" or "Against the Constitution." This amendment the Senate reluctantly concurred in.
On January 4, 1858, according to an act of the Territorial Legislature, a vote was again taken and, notwithstanding many temptations offered in lands, etc., and the desire for statehood, this Constitution was rejected by over 10,000 majority.
February 11, 1859, the Territorial Legislature authorized another convention to form a constitution. Fifty-two delegates were elected, and they met July 5, 1859, at Wyandotte, and on the 27th adjourned after framing a constitution prohibiting slavery, and limiting and establishing the western boundary of Kansas as it now is. This Constitution was ratified at an election held in October following. April 11, 1860, the House of Representatives passed a bill (134 to 73) for the admission of Kansas under this Wyandotte Constitution, but a similar bill failed in the Senate, and both Houses adjourned, still leaving Kansas a Territory.
January 29, 1861, when secession had depleted Congress of many members, Kansas was admitted under the Wyandotte Constitution—a free State.
This last struggle for slavery extension was by no means bloodless. The angry flash of Sharps' rifles was seen on the plains; the Bible and the shot-gun were companions of the free State advocate, and many were the daring deeds of men, and women, too, to save fair Kansas to liberty. John Brown (Osawatomie) here first became famous for his zeal in the cause of freedom; and it is said he did not fail to retaliate, blood for blood, man for man.
Douglas, who, by his "Popular Sovereignty" invention, brought on the contest over Kansas which came so near making it slave, lived to see his new doctrine fail in practice, but first to be cast down by the Supreme Court, as we shall presently see.
Douglas, however, cannot, in justice to him, be thus carelessly dismissed. After being defeated in the previous election, he held his great opponent's hat when the latter was inaugurated President, and gave him warm assurance of support in maintaining the Union, personally and by speech and votes in Congress; and, on the war breaking out, in April, 1861, he proclaimed to the people, from the political rostrum, that "there are now only two parties in this country:patriots and traitors." He appealed to his past party friends to stand by the Union and fight for its integrity, come what might. But he, too, did not live to see the triumph of freedom and of his country. He died June 3, 1861.
It is believed by many that if slavery had been forced upon California and into the New Mexico and Nebraska Territories four more slave States would soon have been admitted from Texas (as the act of annexation provided), and that thus the slave power having secured such domination in the Union as was desired and expected by its leaders, there would have been no secession,—no rebellion, but, instead, slavery would have becomenational.
But with California free and Kansas free, all hope of further extending slavery in the United States was forever gone.
Had Kansas even become slave, what then?
The final contest in Kansas was augmented and intensified by a national event partly passed over.
During the Kansas struggle the excitement of debate in Congress rose to its zenith, surpassing any other period.
The North had been bullied into a frenzy over the demands of those desiring the extension of slavery. The anti-slavery members of Congress met this in many instances by sober, candid discussion, but in others by sharp invective, dealt out by superior learning and consummate skill in the use of the English language.
Charles Sumner of Massachusetts was a profound student and scholar, and an inveterate hater of slavery and all that was incident to it.
On May 19 and 20, 1856, he pronounced his famous philippic against slavery and its supporters. Regarding the opening of the Kansas- Nebraska Territory to the influx of slavery, and the evident purpose of the Administration to dedicate it to slavery, he poured out warning invectives against all who in any way favored the new policy of opening this Territory to the chance of coming into the Union as slave States. Mr. Sumner's remarks were personal in the extreme, only justified by the general dictatorial and bullying attitude of some Southern Senators. A mere extract here would do him and the occasion injustice. Senators Cass and Douglas, on the floor of the Senate, resented this speech of Sumner.
On the 22nd of May, two days after the speech, at the close of a session of the Senate, while Sumner was seated at his desk in the Senate chamber writing, he was approached by Preston Brooks, a member of the House from South Carolina, who accosted him: "I have read your speech twice over carefully. It is a libel on South Carolina and Mr. Butler, who is a relative of mine," and he forthwith assaulted Mr. Sumner by blows on the head with a gutta-percha cane one inch in diameter at the larger end. The blows were repeated, the cane broken, and Brooks still continued to strike with the broken parts of it. Sumner, thus taken by surprise, and being severely injured, could not defend himself, and soon, after vain efforts to protect himself, fell prostrate to the floor, covered with his own blood. He was severely injured, and though he lived for many years, he never wholly recovered from the injuries. He died March 11, 1874.
This outrage did much to precipitate events and to intensify hostility to slavery. Southern Senators and Representatives assumed to justify the assault.(85)
The House did not expel Brooks, as the requisite two thirds vote was not obtained. He resigned, and was re-elected by his district, six votes only being cast against him, but he died in January, 1857. Butler, of South Carolina, the alleged immediate cause of Brooks' assault on Sumner, died in the same year.
The whole North looked upon the personal assault upon Sumner as not only brutal, but as intended to be notice to other Senators and members of Congress of a common design and plan to intimidate the friends of freedom. The assault was largely justified throughout the South, also by leading Southern statesmen in both branches of Congress.(86)
Remarks on the manner of Brooks' assault in the House made by Burlingame of Massachusetts led to a challenge from Brooks, which was accepted, the duel to be fought near the Clifton House, Canada; but Brooks declined to fight at the place named, alleging a fear to go there through the enraged North.
Brooks also, for remarks in the Senate characterizing the assault, challenged Henry Wilson of Massachusetts, but the latter declined the challenge because he "regarded duelling as the lingering relic of a barbarous civilization, which the law of the country has branded as a crime."(86)
So threatening, then, was the attitude of the Southern members of both Senate and House that Senators Wade of Ohio, Chandler of Michigan, and Cameron of Pennsylvania made a compact to resent any insult from a Southerner by a challenge to fight.(87)
A last attempt was made in Buchanan's administration, pending the Kansas agitation, to buy and annex Cuba in the interest of the slave power. It was then a province of Spain. Buchanan was both dull and perverse in obeying the demands of his party, especially on the slavery issue. In his Annual Message of 1858 he expressed satisfaction that the Kansas question no longer gave the country trouble. He also expressed gratitude to "Almighty Providence" that it no longer threatened the peace of the country, and congratulated himself over his course in relation to the Lecompton policy, saying, "it afforded him heartfelt satisfaction." He, in the same message, set forth his anxiety to acquire Cuba, assigning as a reason that it was "the only spot in the civilized world where the African slave trade is tolerated."
Cuba was wanted simply to make more slave States to extend the waning slave power, and thus to offset the incoming new free States, which then seemed to the observing as inevitable.
Buchanan suggested that circumstances might arise where the law of self-preservation might call on us to acquire Cuba by force, thus affirming the policy set forth in the Ostend Manifesto, prepared and signed by Mason, Soulé, and himself four years earlier.
Slidell of Louisiana, from the Committee on Foreign Affairs of theSenate, promptly reported a bill appropriating $30,000,000 to beused by the President to obtain Cuba; and it soon transpired thatSouthern Senators were willing to make the sum $120,000,000.
The introduction of the bill caused a sensation in Spain, and her Cortes voted at once to support her King in maintaining the integrity of the Spanish dominions.
A most violent debate ensued in Congress, reopening afresh the slavery question.
The bill was antagonized by the friends of a homestead bill—"A question of homes; of lands for the landless freemen." The friends of the latter bill denominated the Cuba bill a "question of slaves for the slaveholders."
Toombs of Georgia, ever a fire-eater, save in war,(88) vehemently denounced the opponents of the Cuba appropriation and the friends of "lands for the landless" as the "shivering in the wind of men of particular localities." This brought to his feet Senator Wade of Ohio, impetuous to meet attacks from all quarters, who exclaimed:
"I am very glad this question has at length come up. I am glad, too, it has antagonized with the nigger question. We are 'shivering in the wind,' are we, sir, over your Cuba question? You may have occasion to shiver on that question before you are through with it. The question will be, shall we give niggers to the niggerless, or land to the landless, etc. . . . When you come to niggers to the niggerless, all other questions sink into perfect insignificance."(89)
Although a majority of the Senate seemed to favor the bill, Mr. Slidell withdrew it after much discussion, declaring it was then impracticable to press it to a final vote.
The once famous Ostend Manifesto, dated October 18, 1854, was a remarkable document, prepared and signed by Pierre Soulé, John Y. Mason, and James Buchanan, then Ministers, respectively, to Spain, France, and England, at a conference held at Ostend and Aix-la- Chapelle, France. It assumed to offer $120,000,000 for Cuba, and, if this were refused, it announced that it was the duty of the United States to apply the "great law" of "self-preservation" and take Cuba in "disregard of the censures of the world." The further excuse stated in the Manifesto was that "Cuba was in danger of being Africanized and become a second St. Domingo."
The real purpose, however, was to acquire it, and then admit it into the Union as two or more slave States.
Buchanan, as Secretary of State under Polk, had offered $100,000,000 for Cuba. His efforts to obtain Cuba secured for him the support of the South for President in 1856.
There was no special instance of acquiring or attempting to acquire territory by the United States authorities to dedicate to freedom.
Cuba is still Spanish (though not slave) (90) and just now in the throes of insurrection, and the Congress of the United States has just voted (April, 1896) to grant the Cuban Provisional Government belligerent rights.(91)
(84) From one election, held in 1857 at Oxford, Kansas, a roll was returned on which 1624 persons' names appeared which had been copied in alphabetical order from a Cincinnati directory. These persons were reported as voting with the anti-slavery party.
(85) Keitt of South Carolina and Edmundson of Virginia stood by during the assault, in a menacing manner, to protect Brooks from assistance that might come to Sumner.
(86)Life of Sumner(Lesten), pp. 250, etc.
(87) Appleton'sCyclop. Am. Biography, vol. vi., p. 311.
(88)Manassas to Appotmattox(Longstreet), pp. 113, 161.
(89) In 1862 the first homestead bill became a law, under which, by July 30, 1878, homesteads were granted to the number of 384,848; in area, 61,575,680 acres, or 96,212 square miles; greater in extent by 7000 square miles than England, Wales, and Scotland.
(90) In 1870 the Spanish Government enacted a law emancipating all slaves in Cuba over sixty years of age, and declaring all free who were born after the enactment. In 1886 but 25,000 slaves remained, and these were emancipateden masseby a decree of the Spanish Cortes. The last vestige of slavery (the patronato system) was swept away by a royal decree dated October 7, 1886.
(91) But seeService in Spanish War, Appendix A.
On March 6, 1857, two days after Buchanan was inaugurated President of the United States, the famous Dred Scott case was decided.
Chief-Justice Taney of Maryland, Justices Wayne of Georgia, Catron of Tennessee, Daniel of Virginia, Campbell of Alabama, Grier of Pennsylvania, and Nelson of New York concurred in the decision, though some of them only in a qualified way.
Chief-Justice Taney read the opinion of the court.
Justices McLean of Ohio and Curtis of Massachusetts dissented on all points. All the justices read opinions at length.(93)
Chief-Justice Taney was a devout Roman Catholic, given much to letters, of great industry, and generally regarded as a great jurist. When the case was decided he was nearly eighty years of age, and he was then, in the distracted condition of the country, deeply imbued with the idea that the Supreme Court had the power to and could settle the slavery question.
All the other justices were eminent jurists and men of learning.
The decision reached marked an epoch in American history, and it gave slavery an apparent perpetual lease of life; this was, however, only apparent.
The case was twice argued by eminent lawyers; Blair and G. F. Curtis for Dred Scott, and by Geyer and Johnson for the defendant.
Dred Scott brought a suit in the United States Circuit Court in Missouri for trespass against one Sanford, charging him with assault on him, his wife, and two children—in fact, for his and their freedom.
The facts, as agreed, were as follows:
"In the year 1834, the plaintiff (Dred Scott) was a negro slave belonging to Dr. Emerson, who was a surgeon in the army of the United States. In that year, 1834, said Dr. Emerson took the plaintiff from the State of Missouri to the military post at Rock Island, in the State of Illinois, and held him there as a slave until the month of April or May, 1836. At the time last mentioned, said Dr. Emerson removed the plaintiff from said military post at Rock Island to the military post at Fort Snelling, situate on the west bank of the Mississippi River, in the Territory known as Upper Louisiana, acquired by the United States of France, and situate north of the latitude of thirty-six degrees thirty minutes north, and north of the State of Missouri. Said Dr. Emerson held the plaintiff in slavery at said Fort Snelling from said last-mentioned date until the year 1838.
"In the year 1835, Harriet, who is named in the second count of the plaintiff's declaration, was the negro slave of Major Taliaferro, who belonged to the army of the United States. In that year, 1835, said Major Taliaferro took said Harriet to said Fort Snelling, a military post, situated as hereinbefore stated, and kept her there as a slave until the year 1836, and then sold and delivered her as a slave at said Fort Snelling unto the said Dr. Emerson hereinbefore named. Said Dr. Emerson held said Harriet in slavery at said Fort Snelling until the year 1838.
"In the year 1836, the plaintiff and said Harriet, at said Fort Snelling, with the consent of said Dr. Emerson, who then claimed to be their master and owner, intermarried, and took each other for husband and wife. Eliza and Lizzie, named in the third count of the plaintiff's declaration, are the fruits of that marriage. Eliza is about fourteen years old, and was born on board the steamshipGipsey, north of the north line of the State of Missouri, and upon the river Mississippi. Lizzie is about seven years old, and was born in the State of Missouri, and at the military post called Jefferson Barracks.
"In the year 1838, said Dr. Emerson removed the plaintiff and said Harriet and their said daughter Eliza from said Fort Snelling to the State of Missouri, where they have ever since resided.
"Before the commencement of this suit, said Dr. Emerson sold and conveyed the plaintiff, said Harriet, Eliza, and Lizzie, to the defendant as slaves, and the defendant has ever since claimed to hold them and each of them as slaves.
"At the times mentioned in the plaintiff's declaration, the defendant, claiming to be the owner as aforesaid, laid his hands upon said plaintiff, Harriet, Eliza, and Lizzie, and imprisoned them, doing in this respect, however, no more than what he might lawfully do if they were of right his slaves at such times."
It is our purpose here only to set forth what was decided, or attempted to be decided, bearing upon slavery and its political status in the United States.
This purpose we can accomplish no better than by quoting parts of the Syllabi of the case.
We quote:
"A free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a 'citizen' within the meaning of the Constitution of the United States.
"When the Constitution was adopted, they were not regarded in any of the States as members of the community which constituted the State, and were not numbered among its 'people or citizens.' Consequently, the special rights and immunities guaranteed to citizens do not apply to them. And not being 'citizens' within the meaning of the Constitution, they are not entitled to sue in that character in a court of the United States, and the Circuit Court has no jurisdiction in such a suit.
"The only two clauses in the Constitution which point to this race treat them as persons whom it wasmorallylawful to deal in as articles of property and to hold as slaves.
"The change in public opinion and feeling in relation to the African race which has taken place since the adoption of the Constitution cannot change its construction and meaning, and it must be construed and administered now according to its true meaning and intention when it was formed and adopted.
"The plaintiff, having admitted (by his demurrer to the plea in abatement) that his ancestors were imported from Africa and sold as slaves, he is not a citizen of the State of Missouri according to the Constitution of the United States, and was not entitled to sue in that character in the Circuit Court.
"The clause in the Constitution authorizing Congress to make all needful rules and regulations for the government of the territory and other property of the United States applies only to territory within the chartered limits of some of the States when they were colonies of Great Britain, and which was surrendered by the British Government to the old Confederation of States in the treaty of peace. It does not apply to territory acquired by the present Federal Government, by treaty or conquest, from a foreign nation.
"The United States, under the present Constitution, cannot acquire territory to be held as a colony, to be governed at its will and pleasure. But it may acquire and may govern it as a Territory until it has a population which, in the judgment of Congress, entitles it to be admitted as a State of the Union.
"During the time it remains a Territory Congress may legislate over it within the scope of its constitutional powers in relation to citizens of the United States—and may establish a territorial government—and the form of this local government must be regulated by the discretion of Congress—but with powers not exceeding those which Congress itself, by the Constitution, is authorized to exercise over citizens of the United States, in respect to their rights of persons or rights of property.
"The Territory thus acquired is acquired by the people of the United States for their common and equal benefit, through their agent and trustee, the Federal Government. Congress can exercise no power over the rights of persons or property of a citizen in the Territory which is prohibited by the Constitution. The government and its citizens, whenever the Territory is open to settlement, both enter it with their respective rights defined and limited by the Constitution.
"Congress has no right to prohibit the citizens of any particular State or States from taking up their home there, while it permits citizens of other States to do so. Nor has it a right to give privileges to one class of citizens which it refuses to another. The territory is acquired for their equal and common benefit—and if open to any it must be open to all upon equal and the same terms.
"Every citizen has a right to take with him into the Territory any article of property which the Constitution of the United States recognizes as property.
"The Constitution of the United States recognizes slaves as property, and pledges the Federal Government to protect it. And Congress cannot exercise any more authority on property of that description than it may constitutionally exercise over property of any other kind.
"The act of Congress, therefore, prohibiting a citizen of the United States from taking with him his slaves when he removes to the Territory in question to reside, is an exercise of authority over private property which is not warranted by the Constitution—and the removal of the plaintiff, by his owner, to that Territory, gave him no title to freedom.
"The plaintiff himself acquired no title to freedom by being taken by his owner to Rock Island, in Illinois, and brought back to Missouri. This court has heretofore decided that the status or condition of a person of African descent depended on the laws of the State in which he resided."
Thus the highest and most august judicial tribunal of this country pronounced doctrines abhorrent to the age, overthrowing the acts and practices of the fathers and framers of the Republic, and pronouncing the Ordinance of 1787, in so far as it restricted human slavery, and all like enactments as, from the beginning,unconstitutional.
This decision startled the bench and bar and the thinking people of the whole country, not alone on account of the doctrines laid down by the court, but because of the new departure of a high court in going beyond the confines of the case made on the record to announce them.
It is, to say the least, only usual for any court to decide the issues necessary to a determination of the real case under consideration, nothing more; but the court in this case first decided that the Circuit Court, from which error was prosecuted, had no jurisdiction to render any judgment, it having found "upon the showing of Scott himself that he was still a slave; not even to render a judgment against him and in favor of defendants for costs."
In the opinion it is said:
"It is the judgment of this court that it appears by the record before us that the plaintiff in error is not a citizen of Missouri, in the same sense in which that word is used in the Constitution; and that the Circuit Court of the United States, for that reason, hadno jurisdictionin the case, and could give no judgment in it. Its judgment for the defendant must, consequently, be reversed, and a mandate issued, directing the suit to be dismissed for want of jurisdiction."
Having thus decided, it followed that anything said or attempted to be decided on other questions was extra-judicial—mereobiter dicta, if even that.
Nor does the objection to the matters covered by the decision rest alone on its extra-judicial character, but on the fact that in settling a mere individual controversy it passed from private rights to public rights of the people in their national character, wholly pertaining to political questions, entirely beyond the province of the court, legally, judicially, or potentially. It had no legal right as a court to decide or comment upon what was not before it; it had no judicial power to make any decree to enforce public or political rights, nor yet to enforce, by any instrumentalities or judicial machinery,—fines, jails, etc.,—any such decrees.
Moreover, the decision invaded the express powers of the Constitution grated to it by the Constitution "respecting the Territory of other property belonging to the United States." This grant is preceded in the Constitution by the language, "The Congress shall have power to,"(93) etc.
The court entered the political field, though clothed only with judicial power, one of the three distinct powers of the government. For wise purposes executive, legislative, and judicial departments were provided by the Constitution, each to be potential within its sphere, acting always, of course, within their respective proper, limited, constitutionally conferred authority.
"The judicial power shall extend to allcasesin law and equity arising under this Constitution."(94)
This highest judicial tribunal, it is seen, passed from a case wherein no jurisdiction, as it held, rested in the courts to enter any form of judgment—not even for costs, to decide matters not pertaining in any sense to the particular case, nor even tojudicialpublic rights of the people or the government, but wholly to the political, legislative powers of Congress, not in any degree involved in the jurisdictional question arising and decided. If it be said that courts of review or error sometimes decide all the questions made on the record, though some of them may not be necessary to a complete disposition of the case before it, it must be answered that this is most rare, if at all, where the case is disposed of, as was the Dred Scott case, against the trial court's jurisdiction. But, manifestly, the many political questions discussed at great length in the opinions and formulated assyllabi(quoted above) for the case, did not and could not arise of record, and they were not covered by assignments of error, and hence, whether the sole question decided or to be decided was one of jurisdiction or not, these questions can only be regarded as discussions—personal opinions of the justices—not rising to the dignity of mere volunteer opinions on matters oflaw; of no binding force even aslegal precedents, because outside of the case and record—not even properlyobiter dicta.
But slavery then dominated and permeated everything and everybody. Why should the justices of the Supreme Court be free from its influence? The Ordinance of 1787 was re-enacted by the First Congress under the Constitution, and its slavery restriction clause was enforced, without question, by Washington, Adams, Jefferson, Madison, Monroe, and Jackson and their administrations. The Missouri Compromise line had stood unassailed for above a third of a century. In 1848 Polk and his Cabinet approved the Oregon Bill prohibiting slavery; also Pierce and his Administration approved (1853) the extension of the same prohibition over Washington Territory.
Earlier, in 1845, the Texas Annexation Act, as we have seen, re- enacted the 36° 30´ line of restriction for slavery, and in 1848 the pro-slavery party in Congress voted to extend this line to California. Congress again and again exercised the power of legislating for the Territories; eleven times, between 1823 and 1838, it amended the laws of the Legislature of Florida, thus asserting the absolute right to legislate for the Territories. The Supreme Court of the United States for nearly seventy years had assumed and acted on the principle of the right of Congress to legislate for them.
Now all became changed, as though a new oracle of construction had appeared, higher and wiser than all who had gone before—an oracle who knew more of the Constitution than its makers. This new oracle did not divine the fates. The announcement of the principle that the Constitution treats negroes "as persons whom it ismorallylawful to deal in as articles of property and to hold as slaves," shocked the consciences of just men throughout the earth.
Referring to the times when the Declaration of Independence and the Constitution of the United States were adopted, and speaking of the African race, the Chief-Justice, in his opinion, said:
"They had, for more than a century before, been regarded as beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations: and so far inferior,that they had no rights which the white man was bound to respect:and that the negro might justly and lawfully be reduced to slavery for his benefit."
These and kindred expressions astonished all civilization and allChristian people.
The North was stunned by the decision, some fearing that slavery was soon to become national. The South exulted boastfully of their cause,(95) loudly proclaiming the paramount, binding force of the supreme judicial tribunal in the Republic. Free labor and free laborers were decried. They were, in speech and press, called "mud sills of society:" only negro slavery ennobled the white race.
The over-zealous South was even persuaded that the small farmers, trafficking merchants, and mechanics did not possess bravery enough to fight forliberty.
Justice Catron, especially, claimed that Napoleon I., by the insertion of the third article of the treaty of cession of the Louisiana Province, had forever fastened slavery on it. But of this we have already spoken.(96)
It was slavery's last triumph. Dred Scott, his wife, and two little girls were remanded to slavery, to be freed by the irresistible might of divine justice, worked out through the expiating blood of the long-offending white race, commingled on many fields with the blood of their own race.
(92) 19th Howard (U. S.), pp. 393-633.
(93) Con., Art. IV., Sec. 3, Par. 2.
(94) Con., Art. III., Sec. 2.
(95) Robert Toombs of Georgia in extravagant exuberance is reported to have said: "I expect to call the roll of my slaves at the foot of Bunker Hill."
(96)Ante, p. 43-5.
John Brown, of Kansas fame, eccentric, misguided, and intense in his hatred of slavery, and of martyr stuff, encouraged by some of the most influential anti-slavery men of the North, who were goaded on by slavery's perennial aggressions, with a "pike-pole" at Harper's Ferry (October 16, 1859) pricked the fetid pit of slavery, causing a tremor to run through the whole body of it. He had with him anarmy of eighteen, five of whom were free negroes.(97) They had rifles and pistols for themselves, and a few pikes for the slaves they hoped to free.
Brown had assembled his band at the Kennedy farm in Maryland, a few miles distant from Harper's Ferry, Virginia.
He professed to believe he might succeed if he could take the latter place, as it "would serve as a notice to the slaves that their friends had come, and as a trumpet to rally them to his standard." This he stated to Frederick Douglass, whom he urged in vain to join his expedition.(98) His object was to free slaves, not to take life.
This daring body seized the United States armory, arsenal, and the rifle-works, all government property. By midnight Brown was in full possession of Harper's Ferry. Before morning he caused the arrest of two prominent slave owners, one of whom was Colonel Lewis Washington, the great grandson of a brother of George Washington, capturing of him the sword of Frederick the Great, and a brace of pistols of Lafayette, presents from them, respectively, to General Washington. It was Brown's special ambition to free the Washington slaves. Fighting began at daybreak of the 17th. The Mayor of Harper's Ferry and another fell mortally wounded.
Brown and his party by noon were driven into an engine-house near the armory, where they had barred the doors and windows, and made port-holes for their rifles. There they were besieged and fired on by their assailants.
Colonel Washington and others of their captives were held by Brown in the engine-house. Shots were returned by Brown and his men. Some idea of Brown's character and bravery can be formed from Colonel Washington's description of his conduct in the engine-house fort:
"Brown was the coolest and firmest man I ever saw in defying danger and death. With one son dead by his side, and another shot through, he felt the pulse of his dying son with one hand and held his rifle with the other, and commanded his men with the utmost composure, encouraging them to be firm and sell their lives as dearly as they could."
He wreaked no vengeance on his prisoners. Though his sons and friends were dead and dying around him, and himself, near the end of the fight, cleaved down with a sword, and bayonets were thrust in his body, he sheltered his prisoners so that not one of them was harmed. And non-combatants were not fired on by his band.
When Brown's party in thefortwere reduced to himself and six men, two or more of these being wounded, Colonel Robert E. Lee,then of the United States Army, arrived with a company of marines. After Lee's demand to surrender was refused by Brown, an entrance was forced, and, bleeding, some dying, he and those left were taken. Of the nineteen, ten were killed, five taken prisoners, and four had succeeded in escaping, two of the four being afterwards captured in Pennsylvania. They had killed five and wounded nine of the inhabitants and of their besiegers.
Not only was all the vicinity wildly excited, but the whole South was in an uproar. Slavery had been physically assaulted in its home. The North partook of the excitement, generally condemning the rash proceeding, though many deeply sympathized with the purpose of Brown's movement, and his heroic conduct and life caused many to admire him. He was a devout believer in the literal reading of the Holy Bible, and of the special judgments of God, as he interpreted them in the Old Testament. His attack on slavery he regarded as more rational than and as likely to triumph as Joshua's attack on a walled city with trumpets and shouts, and as Gideon's band of three hundred, armed only with trumpets, lamps, and pitchers in its encounter with a great army. As Jericho's walls had fallen, and Gideon's band had put to flight Midianites and Amalekites in countless multitudes like grasshoppers, so, Brown expected, at least fondly hoped and devoutly prayed, to see the myriads of human slaves go free in America. He did not, however, expect a general rising of the slaves.
He did not seek to San Domingoize the South, and against this he provided penalties in his prepared provisional constitution.(99)
Brown had been encouraged and materially aided by Gerritt Smith, Dr. Howe of Boston, Stearns, Sanborn, Frederick Douglass, Higginson, Emerson, Parker, Phillips, and others of less renown; some, if not all, of whom had neither understood nor approved of his plan of attack.
The slaves did not rise, not did they in any considerable number even know at the time the real purpose of their would-be liberator.
During the excitement of the first news Greeley prophetically wrote:
"We deeply regret this outbreak; but remembering if their fault was grievous, grieviously have they answered for it, we will not by one reproachful word disturb the bloody shrouds wherein John Brown and his compatriots are sleeping. They dared and died for what they felt to be right, though in a manner which seems to us to be fatally wrong. Let their epitaphs remain unwritten until thenot distant daywhen no slave shall clank his chains in the shades of Monticello or by the graves of Mount Vernon."(100)
Brown's raid did not seriously, as was then expected, affect the November elections of that year, and they were favorable to the young, aggressive Republican party, formed to stay the extension of slavery.
It is not the purpose here to write a detailed history of particular events, only to name such as had a substantial effect on slavery; yet John Brown'sfateshould be recorded. He was captured October 18th; indicted on October 20th; arraigned and put on his trial at Charlestown, in Jefferson County, Virginia, though his open wounds were still bleeding; and on October 31, 1859, a jury brought in a verdict finding him "Guilty of treason, and conspiring and advising with slaves and others to rebel; and murder in the first degree." Save in the matter of precipitation, his trial was fair, under all the circumstances, and no other result could have been expected. November 2 he was sentenced to be hung on December 2, 1859.
When arraigned for sentence, among other things he said:
"If it is deemed necessary I should forfeit my life in furtherance of the end of justice, and mingle my blood further with the blood of my children, and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust exactments, I say, let it be done."
A little later he wrote:
"I can leave to God the time and manner of my death, for I believe now that the sealing of my testimony before God and man with my blood will do far more to further the cause to which I have earnestly devoted myself than anything I have done in my life . . . I am quite cheerful concerning my approaching end, since I am convinced I am worth infinitely more on the gallows than I could be anywhere else."
On his way from the prison to the scaffold he handed to a guard a paper on which were written his last words.
"I, John Brown, am now quite certain that the crimes of this guilty land will never be purged away but with blood. I had, as I now think vainly, flattered myself that without very much bloodshed it might be done."
Emerson, Parker, and the Abolition press of the North eulogizedBrown and his followers.
His raid was made another pretence for uniting the South.
The American Anti-Slavery Society in its calendar of events designated1859as "The John Brown Year."
John Brown was immortalized in a song written and sung first in 1861, and thereafter by the Union army wherever it marched. On the spot where he was hanged a Massachusetts regiment (1862) sung:
"John Brown's body lies mouldering in the grave,But his soul goes marching on," etc.
The significance of John Brown's attack, small as it was in the point of numbers engaged in it, lies in the fact that it is the only one of its character openly made on slavery in the history of the United States, and in the further fact that it was at the threshold ofSecession—War, ending inuniversal emancipation.
(97)Hist. of the U. S.(Rhodes), vol. ii., p. 393.
(98)Ibid., p. 392.
(99) Mason'sReport, p. 57.
(100)Hist. of U. S.(Rhodes), vol. ii., p. 403; New YorkTribune, Oct. 19th.
The political campaign of 1856 has thus far been passed by, as it more appropriately belongs to a history of the political movements leading up to secession.
Between the two great parties—Republican and Democratic—the most important issue was the slavery question.
The Republican party, born of the slavery agitation, in its platform (1856) denied
"The authority of Congress, of a territorial legislature, of any individual or association of individuals, to give legal existence to slavery in any Territory of the United States.
"Declared that the Constitution confers on Congress sovereign power over the Territories of the United States for their government, and that in the exercise of this power it is both the right and the duty of Congress to prohibit in the Territories those twin relics of barbarism—Polygamy and Slavery."
On the other hand, the Democratic party in 1856, fresh from the contest in Congress over the Nebraska Bill and the repeal of the Missouri Compromise, denied the right of Congress to exclude slavery from the Territories, and declared it
"The right of the people of all the Territories, including Kansas and Nebraska . . . to form a Constitution, with or without domestic slavery, and be admitted into the Union."
There were other but minor issues discussed in 1856. John C. Fremont was nominated by the Republicans and James Buchanan by the Democrats. Douglas failed of the Presidential prize through violent antagonism from the South, especially from Jefferson Davis, Wm. L. Yancey, Robert Toombs, and other leading pro-slavery statesmen. They distrusted him, though he had led them to victory in 1854 in repealing the 36° 30´ restriction of slavery, and in throwing open, as we have seen, the Nebraska territorial empire to the influx of slaves. He was patriotic, and hence could not be depended on to take the next step towards forcing slavery into the Territories and to favor a dissolution of the Union.
Buchanan, a pliant tool, was elected by a plurality vote overFremont and Fillmore, the candidate of the American party. Fremontcarried, with good majorities, all the free States save Indiana,New Jersey, Pennsylvania, Illinois, and California.
The popular discussion of the slavery question in the campaign was thorough, memorable, exciting, educating, and, though resulting in defeat to the anti-slavery party, it marked the trend of public sentiment, and clearly foreshadowed that it would soon triumph.
The Lincoln-Douglas debates of 1858 still further elucidated to the masses of the people the issues impending, and indicated that the end of slavery extension was near.
The Dred Scott decision, announced March, 1857, had completely overthrown, so far as it could be done by judicial-politicalobiter dicta, Douglas's Popular Sovereignty theory, leaving him with only the northern end (and that not united) of his party endeavoring to uphold it.
Next came the Presidential campaign of 1860, the last in which a slave party participated.
The Democratic party met in delegate convention in April, 1860, in Charleston, South Carolina, and after seven days of struggle, during which disunion threats were made by Yancey and others, the delegates from the Cotton States—South Carolina, Alabama, Mississippi, Louisiana, Florida, Texas, and Arkansas—seceded, for the alleged reason that a majority of the convention adopted the 1856 Democratic platform which upheld the Douglas - Popular Sovereignty doctrine as applied to the Territories.
The seceding delegates had voted for a platform declaring the right of all citizens to settle in the Territories with all their property (including slaves) "without its being destroyed or impaired by Congressional or territorial legislation," and further,
"That it is the duty of the Federal Government in all its departments to protect, when necessary, the rights of persons and property in the Territories, and wherever else its constitutional authority extends."
This was not only the new doctrine of the Supreme Court, but to it was superadded the further claim that the ConstitutionrequiredCongress and all the departments of the government to protect the slaveholder with his slaves, when once in a Territory, against territorial legislation or other unfriendly acts. By this most startling doctrine the Constitution was to become an instrument toestablish and protect slaveryin all the territorial possessions of the Republic.
Douglas failed of nomination at Charleston for want of a two thirds vote of the entire convention as originally organized. The convention adjourned to meet, June 11th, at Baltimore, and the seceding branch of it also adjourned to meet at the same time at Richmond, but later it decided to meet with and again become a part of the convention at Baltimore. At this time the South had control of the Senate, and May 25, 1860, before the convention reassembled, and after a most acrimonious debate into which Douglas was drawn and in which Jefferson Davis bitterly assailed him, the resolutions of the latter were passed, affirming the "property" theory, with the new doctrine of constitutional protection of it in the Territories added.
The convention reassembled, and at the end of five days' wrangle and recrimination, during which the members called each other "disorganizers," "bolters," "traitors," "disunionists," "abolitionists," accompanied by violent threats, it disrupted again, its chairman, Caleb Cushing, of Massachusetts, led the bolters and was followed by the delegates generally from the Southern States. They organized at once a separate convention.
Douglas was nominated by the originally organized convention, and John C. Breckinridge by the bolters, each on the sharply defined platform relating to slavery, mentioned above.
Still another political body assembled in Baltimore in 1860, to wit: "The Constitutional Union Convention." It met May 9th. Its platform was intended to be comprehensive and so simple and patriotic that everybody might endorse it. It declared against recognizing any principle other than
"The Constitution of the Country, the Union of the States, and the Enforcement of the Laws."
John Bell of Tennessee was nominated on this broad platform for President, with Edward Everett of Massachusetts for Vice-President, both eminently respectable statesmen, but the times were not auspicious for mere generalized principles or mere respectability.
The great Wigwam - Republican Convention met at Chicago, May 16, 1860, with delegates from all the free States, the Territories of Kansas and Nebraska, and from Delaware, Maryland, Virginia, Kentucky, and Missouri.
Its platform was long, and affirmed the principles of the Declaration of Independence, pronounced against interfering with slavery in the States, denounced the John Brown raid as "among the gravest of crimes," and, in the main, was temperate and conservative.
On the question of slavery in the Territories it was radical:
"That the new dogma that the Constitution, of its own force, carries slavery in to any or all of the Territories of the United States, is a dangerous political heresy, at variance with the explicit provisions of that instrument itself," etc.
"That the normal condition of all the territory of the United States is that of freedom, . . . and we deny the authority of Congress, or a Territorial Legislature, or of any individuals, to give legal existence to slavery in any Territory in the United States."
Lincoln of Illinois, Seward of New York, Chase of Ohio, and Cameron of Pennsylvania were the principal candidates for nomination, but the contest turned out to be between Lincoln and Seward, each of whom was regarded eminently qualified for the Presidency and an especial representative of his party on the slavery issue.
Lincoln was nominated on the third ballot, and Hannibal Hamlin, a sturdy New England statesman, was nominated for Vice-President.
Slavery, with its tri-cornered issues, was the sole absorbing question discussed in the campaign. In the South, the Breckinridge wing assailed the Douglas party, which combateditthere in turn. In the North, the Republican party attacked furiously both the Douglas and Breckinridge wings of the Democratic party; they, in turn, fighting back and fighting each other.
The Bell and Everett party, though it claimed to be the only party of the Constitution, fell into ridicule, as it really advocated no well-defined principles on any subject whatsoever. Bell and Everett, however, carried Tennessee, Kentucky, and Virginia. Lincoln carried all the Northern States, save three of the electoral votes in New Jersey.
Of the 303 electoral votes, Lincoln had 180, Douglas 12 (Missouri 9 and New Jersey 3), Breckinridge 72, and Bell 39, thus giving Lincoln 57 over all. He was the first and only President elected on a direct slavery issue.
The slavery question, thus sharply presented, was decided at the polls by the people, and their verdict was for freedom in the Territories. No more slave States; no more dilution of slavery by spreading it (as was once advocated by Clay and others) for its amelioration.
It must live or die in States wherein it was established. Neither successful secession, state-rights, nor accomplished disunion could extend it. Like all wrong, it could not stand still; to flourish, it must be aggressive and progressive. To limit it was to strangle it. This its votaries well understood.
In the history of the world there never were more brilliant, more devoted, more earnest, more infatuated, and yet more inconsistent propagandists of the institution of human slavery than in our Republic during the period of the agitation of nullification—state- rights—secession—disunion lines. They were of the Calhoun school. They declaimed in halls of legislation and on the stump and rostrum for "Liberty," and hugged closelyhuman slavery, often professing to believe it ofdivine right.
Secession was at hand! At first it was justified under the banner of state-rights, on the theory that the Union was a voluntary compact of States which could be broken at the will of one or all. That a Republic was only an experiment, to exist until overthrown by any member of it. That the blood of the Revolution was shed, not for the establishment of an independent nation, but for a confederacy of separate states. In the guise of nullification it appeared, as we have seen, 1832; excessive tariff duties were the pretext. In 1835 it assumed to be the champion of slavery, because on the slavery question only could the South be united. It is due to history to say, of the decade preceding 1860, patriotism was not universal even in the free States. Slavery had her votaries there. Interests of trade affected many. Prejudice against the blacks and ties of kinship affected others. Parties and affiliations and love of political power controlled the policy of influential men in all sections of the country.
The South was aggressive, and smarted under its defeats in attempts to extend its beloved institution. The prayer of Calhoun for a united South was fast being realized, and a fatal destiny goaded on its leaders. Slavery, indeed, no longer stood on a firm foundation. Public sentiment had sapped it. It could not live and tolerate free speech, and a free press, or universal education even of the white race where it existed. All strangers sojourning in the South were under espionage; they, though innocent of any designs on slavery, were often brutally treated and driven away. It was only the distinguished visitors who were entertained with the much boasted-of Southern hospitality. The German or other industrious foreign emigrant rarely, if ever, ventured into the South.
Its towns and cities languished. Slavery was bucolic and patriarchal. It could not, in its most prosperous state, flourish on small plantations; nor could the many own slaves or be interested in their labor. Not exceeding two tenths of the white race South owned, at any time, or were interested in slave labor or slaves. The eight tenths had no political or social standing. They were, in a large sense, in another form, white slaves.
The Border States held their negroes by a precarious tenure. The most intelligent were constantly escaping. The inter-traffic in slaves bred in the more northern slave States was likely to become less profitable. And patrols by night, to insure order, had become generally necessary.
The publication of Harriet Beecher Stowe'sUncle Tom's Cabinhad a great effect on public sentiment North, and some influence even in the South.The Impending Crisis of the South: How to Meet It, written by Hilton R. Helper, a poor white man of North Carolina (1857), an arraignment of slavery from the standpoint of the white majority South, was denounced as incendiary in Congress. Sherman of Ohio, having in some way endorsed its publication, when a candidate for Speaker, was denounced by Millson of Virginia, who declared that "one who consciously, deliberately, and of purpose lent his name and influence to the propagation of such writings is not only not fit to be Speaker, but is not fit to live."
Sherman's endorsement of the Helper book caused his defeat forSpeaker, and a riot occurred in the House during this contest:Not quite bloodshed. Of the scene, Morris of Illinois said:
"A few more such scenes . . . and we shall hear the crack of the revolver and see the gleam of the brandished blade."
The contents of the book, though temperate in tone, were said by Pryor of Virginia to deal only "in rebellion, treason, and insurrection."
Scenes, most extraordinary, were not unfrequently enacted in the House of Representatives, all having the effect to inflame the public mind. Some of these were brought on by violent speeches of Northern statesmen, made in response to the defiant attitude or utterances of Southern men, boastful of their bravery.
One such scene was precipitated in 1860 by Owen Lovejoy of Illinois, who, in a speech to the House, denounced
"Slaveholding as worse than robbing, than piracy, than polygamy. The enslavement of human beings because they are inferior . . . is the doctrine of the Democrats, and the doctrine of devils as well! and there is no place in the universe outside the five-points of hell and the Democratic party where the practice and prevalence of such doctrines would not be a disgrace."
Lovejoy had more than an ordinary excuse for using such violent language.
As long before as November 7, 1837, his brother, Elijah P. Lovejoy, had been murdered at Alton, Illinois, while defending his printing- press from a mob, chiefly from Missouri, his offence being that he published an Abolition paper (The Observer). His press had thrice before in a year been destroyed.
Pryor of Virginia, Barksdale of Mississippi, and others resented Lovejoy's expletives, calling him "an infamous, perjured villain," "a perjured negro-thief," and demanding of the Speaker to "order that blackhearted scoundrel and negro-stealing thief to take his seat."
Personal conflicts were imminent between opposing members. Potter of Iowa, Kellogg of Illinois, and others promptly and fiercely came to Lovejoy's defence. The latter finished his speech amid excitement and threats. Pryor afterwards demanded of Potter "the satisfaction usual among gentlemen," who promptly proposed to give it to him, naming bowie-knives as the weapons for the duel. This mode of gaining "satisfaction" was not accepted, because it was "vulgar, barbarous, and inhuman." Potter thenceforth became a hero, and less was heard of Northern cowardice.
This, and like incidents, kindled the fast-spreading flame,—real battle-fires were then almost in sight.
It must not be assumed the Republican party, before the war, favored the abolition of slavery. Its principal leaders denied they were abolitionists; on the contrary, they insisted that their party would not interfere with slavery where it existed by State law.
The sentiment of the people in that party, however, was, on this question, in advance even of its progressive leaders. The enforcement of the Fugitive-Slave Law caused many and most important accessions to the Abolitionists. Wendell Phillips became an Abolitionist on seeing Garrison dragged by a mob through the streets of Boston; Josiah Quincy by the martyrdom of Lovejoy; other men of much note, and multitudes of the moving, controlling masses, were decided to oppose human slavery by kindred scenes all over the North. They took solemn, often secret vows, on witnessing men and women carried off in chains to slavery, to wage eternal war on the institution; this, in imitation of the vow of Hannibal of old to his father, Hamilcar, to wage eternal war on Rome.
At last, through causes for the existence of which the South was chiefly to blame, the sentiment North was culminating so strongly against slavery that soon, had secession and war not come, slavery would have everywhere been assailed. It is impossible to stay the march of a great moral movement, when backed by enlightened masses, as to stem the rushing waters of a great stream in flood time. Hence, the experiment of dissolution of the Union to save slavery was due, if ever, to be tried in1861!
Secession was made easier by reason of a long cherished habit of the Southern people to speak of themselves boastfully as citizens of their respective States, thus, "I am a Virginian"; "I am a Kentuckian," seemingly oblivious to the fact that they were citizens of the United States. This habit destroyed in some degree national patriotism, and promoted a State pride, baleful in its consequences. In many of the slave State voting was doneviva voce;that is, by the voter announcing at the polls to the judges the name of the person for whom he voted for each office. This, it was contended, promoted frankness, manliness, independence, and honesty in elections. On the other hand, it was claimed, with much truth, that it was a most refined and certain method of coercing the dependent poorer classes into voting as the dominant class might desire, and hence almost totally destructive of independence in voting.
An anecdote is told of John Randolph of Roanoke, who, when at the Court of St. James (England) was conspicuous for his boasting that he was aVirginian. He was introduced by an English official for an after-dinner speech with a request that he should tell the distinguishing difference between aVirginianand a citizen of the American Republic. He curtly responded:
"The difference is in the system of voting on election days; in Virginia a voter must stand up, look the candidates in the eye, and bravely and honestly name his preference, like a man; while generally a voter in other States of the Union is permitted to sneak to the polls like a thief, and slip a folded paper into a hole in a box, then in a cowardly way steal home; the one promotes manliness, the other cowardice."
From what has been said, it will be seen the hour had arrived for practical secession—disunion—or a total abandonment by the South of its defiant position on slavery. The latter was not to be expected of the proud race of Southern statesmen and slaveholders. They had pushed their cause too far to recede, and the North, though conceding generally that there was no constitutional power to interfere with slavery where it existed, was equally determined not to permit its extension. In secession lay the only hope of either forcing the North to recede from its position, or, if successful, to create a new government wherein slavery should be universal and fundamental. Never before had it been proposed to establish a nation solely to perpetuate human slavery.
The election of Lincoln was already announced as a sufficient cause for secession. The South had failed to make California slave; to make four more slave States out of Texas; to secure pledges that out of the New Mexico Territory other slave States should be formed; and to make Kansas a slave State. It had also failed to acquire Cuba, already slave, for division into more slave States. There was, moreover, a certainly that many more free States would be admitted from the territorial domain of the great West. The political equilibrium in Congress on the line of slavery had therefore become impossible for all the future. These were the grievances over which the South brooded.
But was it not in the divine plan that slavery in the Republic should come to a violent end? Nowhere among the kingdoms and empires of the earth had it become, or had it ever been so deeply implanted, as a part of a political system. In the proud, boastful, free Republic of America, in the afternoon of the nineteenth century, where the Christian religion was taught, where liberty of conscience was guaranteed by organic law, where civilization was assumed to exist in its most enlightened and progressive stage, there,alone, the slave owner marshalled boastfully his human slaves, selling them on the auction block or otherwise at will, to be carried to distant parts, separating wife and husband, parents and children, and in a thousand ways shocking all the purer instincts of humanity.
Nor did its evil effects begin or cease with the black slave.
Jefferson, speaking of slavery in the United States when it existed in a more modified form, described its immoral effect on the master and his family thus:
"The whole commerce between master and slave is perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part and degrading submission on the other. Our children see this, and learn to imitate it. . . . The parent storms, the child looks on, catches the lineaments of wrath, puts on the same airs in the circle of small slaves, gives a loose to the worst of passions, and thus nursed, educated, and daily exercised in tyranny, cannot but be stamped by it with odious peculiarities."(101)
The virtue of the white race was necessarily involved in the institution. The blood of the dominant race became intermingled with the black, and often white blood predominated in the slave. The offspring of slaveholders became slaves, and were dealt in the same as the pure African. Concubinage existed generally where slaves were numerous.
The rule was that any person born of a slave mother was doomed to perpetual slavery.
As early as 1856, perhaps earlier, conferences were proposed among leaders in some of the Southern States looking to secession. They were repeated again in 1858, and before the election of Lincoln in 1860.(102) And Southern secret societies were formed in 1860 to promote the same end.
The existence of a disunion cabal in Buchanan's Cabinet, working to bring about disunion, was hardly a secret.
Howell Cobb of Georgia, Secretary of the Treasury, John B. Floyd of Virginia, Secretary of War, Jacob Thompson of Mississippi, Secretary of the Interior, and possibly others, were of the Cabinet cabal.