The day was bright and clear. There was not a trace of haze in the air, now that the sun was climbing higher. And the land was so flat one could see for miles. There was no longer any doubt in Walter’s mind that there was something else coming from the northwest, far away still, far beyond the lone buffalo or horseman, but drawing nearer. Whether that something was a band of buffalo or of mounted men he could not tell, though he strained his eyes to make out.
Scar Face had made up his mind that this was no place for him to stay longer. Abruptly he turned back among the trees. Neil and Raoul asked no questions. With Walter they heeded the silent warning and followed the Indian back to the river.
With scarcely a word spoken, the Ojibwas paddled across the stream to the spot where the party that had taken the ford had left the water. Scar Face motioned to the boys to get out. He spoke earnestly to Raoul and Neil, and the latter translated to Walter.
“He wants us to go on, out of the way. He and his braves are going back to that little island.” Neil pointed to a low, willow-covered islet that parted the current just above where they had crossed and nearer to the west bank. “If it is Murray coming they will have a good chance at him from there.”
Taking for granted that there could be no objection to this manœuvre, Neil started along the trail, his comrades after him. The Indians stepped back into their canoes. Walter felt surprised that the hot-headed Neil should be so willing to run away from a fight. In a moment, however, he found that Neil had no intention of running away. Instead of seeking the open, the Scotch boy turned aside among the bushes. After searching a little, he found a spot that suited him.
“This will do,” he said, crouching down behind a spreading osier dogwood.
Joining Neil and looking between the red stems of the bush, Walter had an almost clear view of the river. He could see the lower end of the tiny islet and the spot on the opposite shore where the trail came to the water.
“You’re going to stay and see what happens?” he asked.
“Of course. We may have to take a hand in the fight. Murray and his Dakotas must not cross the river, Walter. We must see to that.”
Walter nodded. Even if the Periers and Brabants had passed the Bois des Sioux before daybreak, they could not have reached Lake Traverse yet. They had a long way to go with tired horses. It was not impossible for the Indians, riding hard on fresh ponies, to overtake them. Murray and his savages must not cross.
The Ojibwas were concealed among the willows of the low island. The lads could get no glimpse of them. The canoes were visible in part from where the boys were, but must be completely hidden from the opposite shore. Crouched among the bushes, the three waited, silent and almost motionless. Walter had about made up his mind that the horseman with the buffalo robe,—if it actually was a horseman,—was not coming to the ford, when Neil laid a hand on his arm and pointed across the river.
The willows were stirring,—not with wind. An animal of some kind was coming through. It was a horse. Walter could see its head, as it pushed through the growth. Then the rider came into view; a tall man with a buffalo hide wrapped about him. He was no longer trying to conceal himself under the robe. He had let it slip down as he straightened up in the saddle.
Neil uttered a low exclamation, and Walter started up from his hiding place. The whole width of the Bois des Sioux at this place was not fifty yards. The man on the opposite shore was in full sunlight at the edge of the water. He was tall, like Murray, but he was fully clothed and he wore a beard.
Raoul pulled Walter down again. “Don’t yell,” he warned in a whisper. “There may be others behind him. Scar Face can see it is not Murray. I told him how a white man warned us. He’ll let him cross. He knows he will lose his chance if he fires before he sees Murray himself.”
There was reason in what the younger boy said. Walter and Neil kept silence, but they held their breaths for fear the Ojibwas might make a mistake.
McNab’s horse took to the stream, picking its way carefully. The water was shallow, the current sluggish, and the rider was not obliged to dismount or the horse to swim. Not a leaf moved on the willow-covered islet. Not a sound, except the peaceful twittering of a bird, came from it, as Duncan McNab, unconscious of any peril from that direction, rode past the tip, and on across the stream. Intent upon finding the ford, he did not even glance back, so caught no glimpse of the birch canoes.
Before McNab reached shore, Neil had left his post and slipped through the bushes to meet him. In a few moments he was back again, the trader, without his buffalo robe and horse, following. He squatted down beside Walter and looked at the island and the bark canoes. Neil had told him of Scar Face and his companions.
“Are the Sioux afteryou?” Walter whispered.
“That I don’t know,” was the response in French. “I suspect Murray would set them on me if he could. When he and some of the young fools started for your camp this morning, I thought it was time for me to be away. So I took short leave of Chief Tatanka Wechacheta. I struck your trail at the head of the coulee.”
“But they are coming, aren’t they? We thought that——”
“Aye, they’re coming, on your trail. It was no band of buffalo you saw. I had a buffalo hide over me and the hind quarters of my horse, but I don’t know whether I fooled them or no.” His keen eyes were fastened on the break in the bushes, watching.
Walter asked no more questions. Silence was best. But while he waited he stole more than one glance at the trader, whose strange appearance had aroused his curiosity the night before. A queer figure indeed was this tall, lank, big-boned man of almost skeleton thinness; seeming to consist entirely of bone and gristle. His name was Scotch and so was his tongue, but Walter suspected that he was far from being wholly white. The coarse, straight black hair that hung below his fur cap, the dark bronze of his long face, the high-bridged nose, and prominent cheek bones, betrayed the Indian. Yet his beard was uneven in color, rusty in places, and the eyes he turned on the Swiss boy were steel gray, startlingly light in his dark face. A singular man surely, with a grim, shrewd face, no longer young, as its many lines and wrinkles betrayed. In spite of the suspense of waiting, Walter found himself wondering about Duncan McNab and his history.
The wait was not a long one. McNab suddenly raised his head, like a hound listening. Then the ears of the others caught the sounds too,—the crackling of twigs, the clatter of accouterments, as mounted men came through the strip of poplars and willows on the low opposite bank of the stream. Duncan looked to the priming of his musket and dropped a ball into the muzzle. Walter felt for his own weapon. Even in the midst of his excitement, the thought of shooting unwarned men from ambush sickened him. But if Murray and his Sioux were really on the trail, they must not cross. Fear for Elise and for Louis’ mother and sisters steeled the boy’s nerves.
The willows were moving. A horse’s head appeared, then the rider, a slender, bronze figure, brave in red paint and feathered head-dress. It was not Murray. He halted at the edge of the water and turned his head to look back. Another horse was coming, a white one.
“Himsel,” muttered McNab under his breath.
The rider came in view, tall, stately, his painted body naked to the waist, his black head bare. There was nothing about him except his size to distinguish him from any other Indian. The two talked together for a moment. The slender warrior seemed, from his gestures, to object or protest.
The waving and rustling of the willows, the sounds that came across the water, proved that other men were following. But the track was narrow, and they were obliged to check their horses until the leaders should take to the water.
“How many?” Neil whispered to McNab.
“Eight or ten,” was the equally low reply.
The discussion ended in Murray’s going first. When the white horse stepped into the water, a cold shudder passed over Walter. He had every cause to hate and fear the Black Murray. He hoped Scar Face would not miss. Yet, quite unreasonably, he wished the rascally mixed blood might have a chance to fight for his life. He looked a fine figure of a man on his big, white horse.
He came deliberately enough, letting his horse pick its way, as McNab had done. From the willows on the islet there was no move, no sound. He was opposite the tip now. He was past it. He was coming on. Had Scar Face weakened? Had he lost his courage?
The silence was broken by a sudden menacing sound, not loud but strangely blood-chilling; the Ojibwa war whoop. On the near side of the islet a figure leaped into view. At the same instant, it seemed, Murray swung about on his horse’s back, musket raised. He was a breath too late. Scar Face had fired.
The distance was too short, the target too good for the Ojibwa hunter to miss. Even as his own gun went off, Murray swayed forward. The white horse leaped and plunged. More shots came from the island. Horse and rider went down, and the muddy water flowed over them.
On the farther bank, the slender Dakota’s horse was hit. As it fell, the man leaped clear, and darted back among the willows. There followed an exchange of shots between shore and islet, without a man visible in either place. Only the puffs of smoke betrayed the hiding places.
Gray eyes gleaming, Duncan McNab turned to Neil. “Get you awa’,” he ordered. “Ta Traverse as fast as your legs can carry ye.”
“And you?” the boy asked.
“I’ll o’ertak ye. I’ll be seein’ the end o’ this, ta mak sure there’s na followin’. On your wa’, all o’ ye.”
Not one of the three boys thought of disobeying Duncan McNab’s stern command. On hands and knees, for fear some Indian might catch a glimpse of them and send a shot in their direction, they crawled through the bushes. Not until they were out of sight as well as out of range, did they stand upright.
They tried to follow McNab’s instructions and make good speed towards Lake Traverse, but all three suddenly found themselves very tired. The night before, after a hard day’s journey, they had had not a wink of sleep. It had been a night of continuous physical exertion and intense strain. Then came the meeting with Scar Face, and the anxious waiting for Murray and the Dakotas, capped by the excitement of the brief fight. The time had seemed long, yet in reality events had followed one another so swiftly that the sun even now was scarcely more than half-way up the sky.
“If I didn’t know we were going in the right direction, I should think we were headed north, not south,” said Walter, as he plodded wearily along. “It seems as if the sun must be on the way down, instead of up.”
Neil nodded. “I’m dead sleepy,” he admitted, “but we must try to keep on going till McNab overtakes us.”
“The firing has stopped,” put in Raoul. “The fight must be over.”
“Or else the noise doesn’t reach us here.”
If the fight was over, who had won? The answer to that question might mean life or death to the fugitives. Murray had fallen, but if the Dakotas had destroyed the Ojibwas, they might, even without his leadership, cross the river and continue the pursuit. The boys felt they must go on as long as they possibly could. They trudged doggedly on, casting many a glance behind them.
At last Neil, turning to look back, gave a cry of joy. A single horseman was on their trail, coming at good speed. He raised one long arm in the friendship sign. The three stopped short and dropped down to rest and let him overtake them. They were almost asleep when he reached them.
McNab reined in his horse and looked down at the weary figures with a grim smile. “Weel,” he said slowly, in his peculiar Scots’ English with its guttural suggestion of Dakota, “ye disappeart sa quick I thocht the prairie had swallowed ye.”
“Did the Saulteux win?” Neil roused himself to ask.
“Aye, an’ withoot losin’ a man. Scar Face himsel got a shot in the thigh, but it’s only a flesh wound. The ither side didna ken the number o’ the enemy, an’ they were mair nor a little upset by Murray’s fa’. When they found they coudna drive the Ojubwas fra the wee isle, they turnt tail theirsel an’ were awa’. If ye can mak it, we’d best be gettin’ ta that bitîle des boisower yon, where ye can be sleepin’ in the shade.”
The clump of small trees was only a short distance away. There, shaded from the heat of midday, the boys slept, utterly relaxed, until the sun was far on its downward course. Duncan McNab kept watch. He had had no more sleep than they the night before, but he was more used to going without and needed less than growing boys required.
Neil’s first words, when he woke to find the sun low in the west, were, “How far have we got to go to Lake Traverse?”
“Ta the post thirty mile or mair,” was the reply.
Neil groaned and stretched. “And we’ve got to walk it,” he muttered.
“Weel, ye may be glad ye’ve got twa soond legs left ta walk it wi’,” McNab returned with his grim smile. There were no more complaints.
McNab, old campaigner that he was, carried cooking utensils, pemmican, and a packet of tea in his saddle bags. A hot meal put new courage into the lads. Before the sun was down they were on their way again. The night was clear and light, and they kept up a steady pace till midnight. Then they stopped for a brief rest and more tea.
Luckily for the boys they did not have to walk the whole distance to the trading post. Dawn had not yet come, when McNab made out a party of horsemen coming towards them. The foremost rider waved his arms and shouted. The boys knew that voice. Louis had come back to seek them.
Unashamed to display his feelings, Louis sprang from his pony to hug his brother and his friends. “Thank the good God,” he cried. “I felt like a coward and a traitor to leave you behind.”
“It was the only thing to do,” Walter and Neil exclaimed together. “Are the others safe?”
“All safe, but we did not reach the fort till after sunset. After we crossed the Bois des Sioux we had to rest our horses a little, and the children slept. We dared not stop long. The ponies did their best, but they could not carry double all the time. My mother and M’sieu Perier and I walked much of the way, and sometimes Marie and Elise walked also.”
“And you started right back to find us?” cried Walter.
“I rested a while first, but I could not sleep. M’sieu Renville gave me a fresh horse, and these men offered to come with me. I thought you would follow our trail. If I kept to it, I would find you; ifle Murraihad not overtaken you.”
Thebois brulésfrom the trading post gladly gave up their horses to the weary boys, and went afoot. So Lake Traverse and the shelter of the Columbia Fur Company’s fort was reached at last. There, in one of the log buildings within the stockade on the shore of the lake, the rest of the little party were waiting anxiously. The boys, almost dropping from their saddles with sleep and weariness, were embraced and shaken by the hand, and cried over, and questioned, until the trader, Joseph Renville, intervened. He led them away to bunks where they could sleep undisturbed for as many hours as they cared to.
When the boys had had their sleep out, the two sections of the party exchanged stories. Afterwards Duncan McNab had something to add. He had returned to the Indian camp two nights before to find the dance in full swing. Within the medicine lodge, Murray was instructing the chosen initiates in some sort of mystic rites. From time to time one of them would come out to chant or howl a few words or syllables and to go through the steps and posturings of the new dance. The men around the fires would repeat the lesson over and over, until another of the chosen ones appeared to teach them something new.
“As near as I could mak oot,” said Duncan, “it was something like the medicine dance the Mdewakanton Dakota on the Mississippi mak ta their god Unktahi, that Murray was teachin’ yon Wahpetons, but he was puttin’ in some stuff of his ain. Some o’ the words o’ the sangs soundit like Gaelic, but made na sense as far as I could ken, an’ I hae a bit o’ the Gaelic mysel. I’m thinkin’ he picked the words for their mysterious sound like.”
When the excitement had reached the right pitch, Murray began to serve out liquor. “I dinna ken where he got sa mickle,”—McNab shook his head. “He had a cairt loadit wi’ goods an’ kegs an’ what a’. He must be in wi’ ither free traders, some o’ the men on the Missouri most like, or mayhap he stole the stuff fra them. It’s the wrang time o’ year ta be buyin’ furs. It was the good will o’ the sauvages an’ power ower ’em he was after, sa they’d be sure an’ bring him their next winter’s catch.”
As the liquor flowed more freely, the performance grew frenzied. It was a wild night in Tatanka Wechacheta’s village, and McNab spared his listeners the details. He feared every moment that the Indians would raid the neighboring camp, and discover too soon that the white men had gone. But the Black Murray overdid the celebration. He supplied liquor so lavishly that his followers were soon entirely overcome by it. Perhaps he dared not try to withhold what they knew he had. And he failed to curb his own immoderate thirst, but overindulged until, inert in the medicine lodge, he slept as heavily as they. “I’m thinkin’ it was the rascal’s owerfondness forminnewakanthat saved a’ your lives,” said McNab. “If he hadna slept sa late, he wad sure hae owertaken the lads on foot an’ maybe the rest o’ ye.”
When Murray finally roused himself, in ugly mood, he gathered together eight or ten reckless young braves who could still sit their horses, and started for the white men’s camp. Up to that time McNab had not felt himself in any great danger, as long as he kept to his own lodge. He was a man of influence among the Dakotas, and back of him was the authority of the Columbia Fur Company and of Joseph Renville. Renville himself was half Dakota and powerful and respected among his mother’s people. But the young chief, still partially drunk, was in almost as savage a mood as Murray that morning, and McNab did not know what might happen.
As soon as Murray had gone, McNab took his leave. On the other side of a tiny clump of trees, he threw his buffalo robe over his horse and himself, hoping that, seen from behind, horse and rider might be taken for a lone bull. He made for the head of the coulee, intending to follow the fugitives and lend his aid if they were attacked. Finding that Murray and his men were coming, he urged his horse to its best speed, to get across the Bois des Sioux before them.
After he had sent the boys on their way, McNab remained to watch the outcome of the fight. It was soon over. The fall of Murray had struck panic into the hearts of his followers. “There was reason for that,” Duncan explained. “Yon Wahpetons are na cowards, but Wechacheta’s chief medicine man was against Murray. The auld fellow claimed Murray was na medicine man at a’ an’ had nawakanortonwan, na magic powers. When Murray was gatherin’ men ta plunder the white men, the auld man tauld ’em they’d gang ta destruction sure. Murray’s time was come, he said. Afore the sun gaed doon, he wad be deed, an’ likewise a’ that followt him. Sa it was na wonder the young braves was scairt when Murray was shot doon at the ford.”
“You’re sure he was killed?” questioned Renville. “From what I have heard of the fellow, he seems to have as many lives as a cat.”
“I made sure afore ever I left the Bois des Sioux,” McNab replied quietly. “An’ there’s his medicine bag ta prove it.” He handed Renville a curious looking pouch made of rattlesnake skin. “An’ a fine lot o’ trash there is in it,—birds’ claws, an’ dried roots, a copper nugget, a snake’s fang, a man’s finger bone, an’ a wee packet o’ black, sticky stuff. Do na handle that, it micht be poison.”
“It is poison,” asserted Walter, and told the story of his infected hand.
As guests of Joseph Renville, Frenchbois brulé, and Colonel Jeffries, Scotchman, partners of the Columbia Fur Company, the Brabant-Perier party remained at Lake Traverse for more than a week. Guided to the spot by Louis, Renville himself went to find the abandoned carts. The vehicles were where the boys had left them, but empty and so badly wrecked that the remains were good for nothing but firewood. Tatanka Wechacheta’s band was gone. From the appearance of the camp ground, the Wahpetons’ departure had been a hurried one. Scar Face and his Ojibwas had vanished also. No doubt they had returned full speed to their own country, satisfied with their revenge and a scalp or two.
Stripped of practically all of their belongings, the Brabants and Periers were obliged to run in debt to the traders for supplies and equipment for the rest of the journey. The boys agreed,—if they could pay the debt no other way,—to work it out the next winter. With that arrangement the partners seemed satisfied.
Of the remainder of the long journey overland and down the St. Peter,—as the Minnesota River was called in those days,—to the Mississippi, there is no room here to tell. The trip was not without hardship and adventure. Fort St. Anthony,—later to be renamed Fort Snelling,—at the junction of the St. Peter with the Mississippi, was reached at last. There a disappointment awaited the immigrants. St. Antoine, in his talks with them, had not overstated the beauty and attractiveness of the country, but his assurance that they might take possession of whatever land they chose was an error. The country was not yet open to settlement. They might squat on or near the military reservation, they found, but could not obtain title to the land or be sure of undisturbed possession. They were treated with kindness at the fort, but were not encouraged to settle near by. Instead, they were advised to go on down the Mississippi.
Neil had a chance to join a party just setting out for the Red River. After parting with him, the others went on again, traveling by river in an open boat not unlike the York boats that had taken them from Fort York to Fort Douglas. At Prairie du Chien, on the east side of the river, they disembarked. Prairie du Chien was in what was then Michigan Territory, but later became Wisconsin. The little settlement resembled Pembina in that many of its people were French Canadians andbois brulés. There were, however, some Americans who had come from farther east. There were good farms and a military post. It was not necessary at Prairie du Chien to depend entirely on hunting for a living.
There the weary immigrants decided to try to make homes for themselves. They made friends at once, who helped them to get a start, and prospects seemed more encouraging than in the Red River Colony. The Brabants showed no desire to return, and certainly the Periers and Walter did not want to. When, late in the autumn, Louis and Walter left the settlement to work out the family debts to the Columbia Fur Company, they went well assured that those left behind would be comfortable and well cared for. Other families of the Swiss had already left the Red River and more followed, including the Scheideckers, in the next and succeeding years. Like the Periers, they took the long journey to the Mississippi, and settled at the junction of that river with the St. Peter or lower down its course in what was to become Wisconsin and Illinois.
The Brabants and the Periers had their ups and downs, but on the whole they prospered. In time Mr. Perier’s dream of an apothecary shop in the new land came true. He even had his herb garden, started from the few packets of seeds he had carried in his pockets during all his wanderings. Walter became a successful farmer on his own land and married Elise, as he had dreamed of doing. Little Max was ambitious to be a physician. He helped in his father’s shop and went to school, until he was old enough to go east to study medicine.
Louis and his mother were land owners also, but farming was less to Louis’ taste than following the river. He found employment on a Mississippi steamboat, became a skilled pilot, and in time owned the boat he captained. Of all the boys Raoul was the only one to follow the fur trade. As a clerk and trader with the American Fur Company, he traveled and traded over much of the northwest. The Brabant girls grew into bright, attractive women. Marie married a Canadian settler, Jeanne, a merchant and trader.
Of Neil the others heard nothing for several years. Then, after the disastrous Red River flood of 1826 that almost destroyed the Selkirk Colony, he appeared at Prairie du Chien. His father still refused to leave Kildonan, but Neil had decided to emigrate to the United States. He took up land in Wisconsin, and afterwards, when the Indian lands of Minnesota were opened to settlement, moved to the Minnesota valley.
The bonds of friendship and understanding which had been knit by the long journey together and the perils and hardships undergone, remained firm and strong between the Periers, and Rossels, and Brabants, and MacKays. Even after all had their separate homes and families, they enjoyed many a reunion when they recalled the old days and told children and grandchildren of the long and perilous journey from the Red River to the Mississippi.
THE END
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