Top of chapter ornamentCHAPTER XXI.Death of King Fernando.
Top of chapter ornament
Death of King Fernando.
Illustrated W
WhenKing Fernando had regulated everything for the good government and prosperity of Seville, he sallied forth with his conquering army to subdue the surrounding country. He soon brought under subjection Xerez, Medina Sidonia, Alua, Bepel, and many other places near the sea-coast; some surrendered voluntarily, others were taken by force; he maintained a strict peace with his vassal the King of Granada, but finding not sufficient scope for his arms in Spain, and being inflamed with a holy zeal in the cause of the faith, he determined to pass over into Africa, and retaliate upon the Moslems their daring invasion of his country. For this purpose he ordered a powerful armada to be prepared in the ports of Cantabria, to be put under the command of the bold Admiral Bonifaz.
In the midst of his preparations, which spread consternation throughout Mauritania, the pious king fell dangerously ill at Seville of a dropsy. When he found his dying hour approaching, he made his death-bed confession, and requested the holy Sacrament to be administered to him. A train of bishops and other clergy, among whomwas his son Philip, Archbishop of Seville, brought the Sacrament into his presence. The king rose from his bed, threw himself on his knees, with a rope round his neck and a crucifix in his hand, and poured forth his soul in penitence and prayer. Having received theviaticaand the holy Sacrament, he commanded all ornaments of royalty to be taken from his chamber. He assembled his children round his bedside, and blessed his son the Prince Alfonso, as his first-born and the heir of his throne, giving him excellent advice for the government of his kingdom, and charging him to protect the interests of his brethren. The pious king afterwards fell into an ecstasy or trance, in which he beheld angels watching round his bed to bear his soul to heaven. He awoke from this in a state of heavenly rapture, and, asking for a candle, he took it in his hand and made his ultimate profession of the faith. He then requested the clergy present to repeat the litanies, and to chant theTe Deum Laudamus. In chanting the first verse of the hymn, the king gently inclined his head, with perfect serenity of countenance, and rendered up his spirit. “The hymn,” says the ancient chronicle, “which was begun on earth by men, was continued by the voices of angels, which were heard by all present.” These doubtless were the angels which the king in his ecstasy had beheld around his couch, and which now accompanied him, in his glorious ascent to heaven, with songs of holy triumph. Nor was it in his chamber alone that these voices were heard, but in all theroyal alcazars of Seville, the sweetest voices were heard in the air and seraphic music, as of angelic choirs, at the moment that the sainted king expired.[99]He died on the 30th of May, the vespers of the Holy Trinity, in the year of the Incarnation one thousand two hundred and forty-two, aged seventy-three years—having reigned thirty-five years over Castile and twenty over Leon.
Two days after his death he was interred in his royal chapel in the Holy Church, in a sepulchre of alabaster, which still remains. It is asserted by grave authors that at the time of putting his body in the sepulchre, the choir of angels again was heard chanting his eulogium, and filling the air with sweet melody in praise of his virtues.[100]
When Alhamar, the Moorish king of Granada, heard of his death, he caused great demonstrations of mourning to be made throughout his dominions. During his life he sent yearly a number of Moors with one hundred wax tapers, to assist at his exequies, which ceremony was observed by his successors, until the time of the conquest of Granada by Fernando the Catholic.[101]
End of chapter ornament