POST PREFACE.

POST PREFACE.I haveto thank the public and my own special craft cordially and much for their reception of these Idle Hours—Brown Studies, as a friendly wag calls them—and above all, for their taking to their hearts that great old dog and his dead friends,—for all which the one friend who survives thanks them. There is no harm and some good in letting our sympathy and affection go forth without stint on such objects, dead and homely though they be.When I think of that noble head, with its look and eye of boundless affection and pluck, simplicity and single-heartedness, I feel what it would be for us, who call ourselves the higher animals, to be in our ways as simple, affectionate, and true, as that old mastiff; and in the highest of all senses, I often think of what Robert Burns says somewhere, “Man is the god of the dog.” It would be well for man if his worship were as immediate and instinctive—as absolute as the dog’s. Did we serve our God with half the zeal Rab served his, we might trust to sleep as peacefully in our graves as he does in his. When James turned his angry eye and raised his quick voice and foot, his worshipper slunk away, humbled and afraid, angry with himself for makinghimangry; anxious by any means to crouch back into his favor, and a kind look or word. Is that the way we take His displeasure, even when we can’t think, as Rab couldn’t, we were immediately to blame? It is, as the old worthy says, something to trust our God in the dark, as the dog does his.A dear and wise and exquisite child, drew a plan for a headstone on the grave of a favorite terrier, and she had in it the words “WHOdied” on such a day; the older and more worldly-minded painter put in “WHICH;” and my friend and “Bossy’s” said to me, with some displeasure, as we were examining the monuments, “Wasn’t he a Who as much as they?” and wasn’t she righter than they? and“Quis desiderio sit aut pudor aut modusTam cari capitis”—as that of “Rab.”With regard to the quotations—and the much Latin and some Greek, the world of men, and especially of women, is dead against me. I am sorry for it. As he said, who was reminded in an argument that the facts were against him, “So much the worse for them,” and I may add for me. Latin and Greek are not dead—in one sense, they are happily immortal; but the present age is doing its worst to kill them, and much of their own best good and pleasure.23,Rutland Street,October 13, 1859.

I haveto thank the public and my own special craft cordially and much for their reception of these Idle Hours—Brown Studies, as a friendly wag calls them—and above all, for their taking to their hearts that great old dog and his dead friends,—for all which the one friend who survives thanks them. There is no harm and some good in letting our sympathy and affection go forth without stint on such objects, dead and homely though they be.

When I think of that noble head, with its look and eye of boundless affection and pluck, simplicity and single-heartedness, I feel what it would be for us, who call ourselves the higher animals, to be in our ways as simple, affectionate, and true, as that old mastiff; and in the highest of all senses, I often think of what Robert Burns says somewhere, “Man is the god of the dog.” It would be well for man if his worship were as immediate and instinctive—as absolute as the dog’s. Did we serve our God with half the zeal Rab served his, we might trust to sleep as peacefully in our graves as he does in his. When James turned his angry eye and raised his quick voice and foot, his worshipper slunk away, humbled and afraid, angry with himself for makinghimangry; anxious by any means to crouch back into his favor, and a kind look or word. Is that the way we take His displeasure, even when we can’t think, as Rab couldn’t, we were immediately to blame? It is, as the old worthy says, something to trust our God in the dark, as the dog does his.

A dear and wise and exquisite child, drew a plan for a headstone on the grave of a favorite terrier, and she had in it the words “WHOdied” on such a day; the older and more worldly-minded painter put in “WHICH;” and my friend and “Bossy’s” said to me, with some displeasure, as we were examining the monuments, “Wasn’t he a Who as much as they?” and wasn’t she righter than they? and

“Quis desiderio sit aut pudor aut modusTam cari capitis”—

“Quis desiderio sit aut pudor aut modus

Tam cari capitis”—

as that of “Rab.”

With regard to the quotations—and the much Latin and some Greek, the world of men, and especially of women, is dead against me. I am sorry for it. As he said, who was reminded in an argument that the facts were against him, “So much the worse for them,” and I may add for me. Latin and Greek are not dead—in one sense, they are happily immortal; but the present age is doing its worst to kill them, and much of their own best good and pleasure.

23,Rutland Street,October 13, 1859.

RAB AND HIS FRIENDS.To MY TWO FRIENDSat Busby, Renfrewshire,In Remembrance of a Journey from Carstairs Junctionto Toledo and back,The Story of “Rab and his Friends” is inscribed.RAB AND HIS FRIENDS.Four-and-thirtyyears ago, Bob Ainslie and I were coming up Infirmary Street from the Edinburgh High School, our heads together, and our arms intertwisted, as only lovers and boys know how, or why.When we got to the top of the street, and turned north, we espied a crowd at the Tron Church. “A dog-fight!” shouted Bob, and was off; and so was I, both of us all but praying that it might not be over before we got up! And is not this boy-nature? and human nature too? and don’t we all wish a house on fire not to be out before we see it? Dogs like fighting; old Isaac says they “delight” in it, and for the best of all reasons; and boys are not cruel because they like to see the fight. They see three of the great cardinal virtues of dog or man—courage, endurance, and skill—in intense action. This is very different from a love of making dogs fight, and enjoying, and aggravating, and making gain by their pluck. A boy—be he ever so fond himself of fighting, if he be a good boy, hates and despises all this, but he would have run off with Bob and me fast enough: it is a natural, and a not wicked interest, that all boys and men have in witnessing intense energy in action.Does any curious and finely-ignorant woman wish to know how Bob’s eye at a glance announced a dog-fight tohis brain? He did not, he could not see the dogs fighting; it was a flash of an inference, a rapid induction. The crowd round a couple of dogs fighting, is a crowd masculine mainly, with an occasional active, compassionate woman, fluttering wildly round the outside, and using her tongue and her hands freely upon the men, as so many “brutes;” it is a crowd annular, compact, and mobile; a crowd centripetal, having its eyes and its heads all bent downwards and inwards, to one common focus.Well, Bob and I are up, and find it is not over: a small thoroughbred, white bull-terrier, is busy throttling a large shepherd’s dog, unaccustomed to war, but not to be trifled with. They are hard at it; the scientific little fellow doing his work in great style, his pastoral enemy fighting wildly, but with the sharpest of teeth and a great courage. Science and breeding, however, soon had their own; the Game Chicken, as the premature Bob called him, working his way up, took his final grip of poor Yarrow’s throat,—and he lay gasping and done for. His master, a brown, handsome, big young shepherd from Tweedsmuir, would have liked to have knocked down any man, would “drink up Esil, or eat a crocodile,” for that part, if he had a chance: it was no use kicking the little dog; that would only make him hold the closer. Many were the means shouted out in mouthfuls, of the best possible ways of ending it. “Water!” but there was none near, and many cried for it who might have got it from the well at Blackfriars Wynd. “Bite the tail!” and a large, vague, benevolent, middle-aged man, more desirous than wise, with some struggle got the bushy end ofYarrow’stail into his ample mouth, and bit it with all his might. This was more than enough for the much-enduring, much-perspiring shepherd, who, witha gleam of joy over his broad visage, delivered a terrific facer upon our large, vague, benevolent, middle-aged friend,—who went down like a shot.Still the Chicken holds; death not faroff. “Snuff! a pinch of snuff!” observed a calm, highly-dressed young buck, with an eye-glass in his eye. “Snuff, indeed!” growled the angry crowd, affronted and glaring. “Snuff! a pinch of snuff!” again observes the buck but with more urgency; whereon were produced several open boxes, and from a mull which may have been at Culloden, he took a pinch, knelt down, and presented it to the nose of the Chicken. The laws of physiology and of snuff take their course; the Chicken sneezes, and Yarrow is free!The young pastoral giant stalks off with Yarrow in his arms,—comforting him.But the Bull Terrier’s blood is up, and his soul unsatisfied; he grips the first dog he meets, and discovering she is not a dog, in Homeric phrase, he makes a brief sort ofamende, and is off. The boys, with Bob and me at their head, are after him: down Niddry Street he goes, bent on mischief; up the Cowgate like an arrow—Bob and I, and our small men, panting behind.There, under the single arch of the South Bridge, is a huge mastiff, sauntering down the middle of the causeway, as if with his hands in his pockets: he is old, gray, brindled, as big as a little Highland bull, and has the Shaksperian dewlaps shaking as he goes.The Chicken makes straight at him, and fastens on his throat. To our astonishment, the great creature does nothing but stand still, hold himself up, and roar—yes, roar; a long, serious, remonstrative roar. Howis this? Bob and I are up to them.He is muzzled!The bailies had proclaimed a general muzzling, and his master, studying strength and economy mainly, had encompassed his huge jaws in a home-made apparatus, constructed out of the leather of some ancientbreechin. His mouth was open as far as it could; his lips curled up in rage—a sort of terrible grin; his teeth gleaming, ready, from out the darkness; the strap across his mouth tense as a bowstring; his whole frame stiff with indignation and surprise; his roar asking us all round; “Did you ever see the like of this?” He looked a statue of anger and astonishment, done in Aberdeen granite.We soon had a crowd: the Chicken held on. “A knife!” cried Bob; and a cobbler gave him his knife: you know the kind of knife, worn away obliquely to a point, and always keen. I put its edge to the tense leather; it ran before it; and then!—one sudden jerk of that enormous head, a sort of dirty mist about his mouth, no noise,—and the bright and fierce little fellow is dropped, limp, and dead. A solemn pause: this was more than any of us had bargained for. I turned the little fellow over, and saw he was quite dead; the mastiff had taken him by the small of the back like a rat, and broken it.He looked down at his victim appeased, ashamed, and amazed; snuffed him all over, stared at him, and taking a sudden thought, turned round and trotted off. Bob took the dead dog up, and said, “John, we’ll bury him after tea.” “Yes,” said I, and was off after the mastiff. He made up the Cowgate at a rapid swing; he had forgotten some engagement. He turned up the Candlemaker Row, and stopped at the Harrow Inn.There was a carrier’s cart ready to start, and a keen,thin, impatient, black-a-vised little man, his hand at his gray horse’s head, looking about angrily for something. “Rab, ye thief!” said he, aiming a kick at my great friend, who drew cringing up, and avoiding the heavy shoe with more agility than dignity, and watching his master’s eye, slunk dismayed under the cart,—his ears down, and as much as he had of tail down too.What a man this must be—thought I—to whom my tremendous hero turns tail! The carrier saw the muzzle hanging, cut and useless, from his neck, and I eagerly told him the story, which Bob and I always thought, and still think, Homer, or King David, or Sir Walter alone were worthy to rehearse. The severe little man was mitigated, and condescended to say, “Rab, my man, puir Rabbie,”—whereupon the stump of a tail rose up, the ears were cocked, the eyes filled, and were comforted; the two friends were reconciled. “Hupp!” and a stroke of the whip were given to Jess; and off went the three.Bob and I buried the Game Chicken that night (we had not much of a tea) in the back-green of his house in Melville Street, No. 17, with considerable gravity and silence; and being at the time in the Iliad, and, like all boys, Trojans, we called him Hector of course.Six years have passed,—a long time for a boy and a dog: Bob Ainslie is off to the wars; I am a medical student, and clerk at Minto House Hospital.Rab I saw almost every week, on the Wednesday;and we had much pleasant intimacy. I found the way to his heart by frequent scratching of his huge head, and an occasional bone. When I did not notice him he would plant himself straight before me, and stand wagging that bud of a tail, and looking up, with his head a little to the one side. His master I occasionally saw; he used to call me “Maister John,” but was laconic as any Spartan.One fine October afternoon, I was leaving the hospital, when I saw the large gate open, and in walked Rab, with that great and easy saunter of his. He looked as if taking general possession of the place; like the Duke of Wellington entering a subdued city, satiated with victory and peace. After him came Jess, now white from age, with her cart; and in it a woman, carefully wrapped up,—the carrier leading the horse anxiously, and looking back. When he saw me, James (for his name was James Noble) made a curt and grotesque “boo,” and said, “Maister John, this is the mistress; she’s got a trouble in her breest—some kind o’ an income we’re thinking’.”By this time I saw the woman’s face; she was sitting on a sack filled with straw, her husband’s plaid round her, and his big-coat with its large white metal buttons, over her feet.I never saw a more unforgettable face—pale, serious,lonely,2delicate, sweet, without being at all what we call fine. She looked sixty, and had on a mutch, white as snow, with its black ribbon; her silvery, smooth hair setting off her dark-gray eyes—eyes such as one sees only twice or thrice in a lifetime, full of suffering,full also of the overcoming of it: her eyebrows black and delicate, and her mouth firm, patient, and contented, which few mouths ever are.As I have said, I never saw a more beautiful countenance, or one more subdued to settled quiet. “Ailie,” said James, “this is Maister John, the young doctor; Rab’s freend, ye ken. We often speak aboot you, doctor.” She smiled, and made a movement, but said nothing; and prepared to come down, putting her plaid aside and rising. Had Solomon, in all his glory, been handing down the Queen of Sheba at his palace gate, he could not have done it more daintily, more tenderly, more like a gentleman, than did James the Howgate carrier, when he lifted down Ailie his wife. The contrast of his small, swarthy, weather-beaten, keen, worldly face to hers—pale, subdued, and beautiful—was something wonderful. Rab looked on concerned and puzzled, but ready for anything that might turn up,—were it to strangle the nurse, the porter, or even me. Ailie and he seemed great friends.“As I was sayin’ she’s got a kind o’ trouble in her breest, doctor; wull ye tak’ a look at it?” We walked into the consulting-room, all four; Rab grim and comic, willing to be happy and confidential if cause could be shown, willing also to be the reverse, on the same terms. Ailie sat down, undid her open gown and her lawn handkerchief round her neck, and without a word, showed me her right breast. I looked at and examined it carefully,-she and James watching me, and Rab eying all three. What could I say? there it was, that had once been so soft, so shapely, so white, so gracious and bountiful, so “full of all blessed conditions,”—hard as a stone, a centre of horrid pain, making that pale face,with its gray, lucid, reasonable eyes, and its sweet resolved mouth, express the full measure of suffering overcome. Why was that gentle, modest, sweet woman, clean and lovable, condemned by God to bear such a burden?I got her away to bed. “May Rab and me bide?” said James. “Youmay; and Rab, if he will behave himself.” “I’se warrant he’s do that, doctor;” and in slank the faithful beast. I wish you could have seen him. There are no such dogs now. He belonged to a lost tribe. As I have said, he was brindled and gray like Rubislaw granite; his hair short, hard, and close, like a lion’s; his body thick set, like a little bull—a sort of compressed Hercules of a dog. He must have been ninety pounds’ weight, at the least; he had a large blunt head; his muzzle black as night, his mouth blacker than any night, a tooth or two—being all he had—gleaming out of his jaws of darkness. His head was scarred with the records of old wounds, a sort of series of fields of battle all over it; one eye out, one ear cropped as close as was Archbishop Leighton’s father’s; the remaining eye had the power of two; and above it, and in constant communication with it, was a tattered rag of an ear, which was forever unfurling itself, like an old flag; and then that bud of a tail, about one inch long, if it could in any sense be said to be long, being as broad as long—the mobility, the instantaneousness of that bud were very funny and surprising, and its expressive twinklings and winkings, the intercommunications between the eye, the ear, and it, were of the oddest and swiftest.Rab had the dignity and simplicity of great size; and having fought his way all along the road to absolute supremacy, he was as mighty in his own line as JuliusCæsar or the Duke of Wellington, and had the gravity3of all great fighters.You must have often observed the likeness of certain men to certain animals, and of certain dogs to men. Now, I never looked at Rab without thinking of the great Baptist preacher, Andrew Fuller.4The same large, heavy, menacing, combative, sombre, honest countenance, the same deep inevitable eye, the same look,—as of thunder asleep, but ready,—neither a dog nor a man to be trifled with.Next day, my master, the surgeon, examined Ailie. There was no doubt it must kill her, and soon. It could be removed—it might never return—it would give her speedy relief—she should have it done. She curtsied, looked at James, and said, “When?” “To-morrow,” said the kind surgeon—a man of few words. She and James and Rab and I retired. I noticed that he and she spoke little, but seemed to anticipate everything in each other. The following day, at noon, the students came in, hurrying up the great stair. At the first landing-place,on a small well-known blackboard, was a bit of paper fastened by wafers, and many remains of old wafers beside it. On the paper were the words,—“An operation to-day. J. B.Clerk.”Up ran the youths, eager to secure good places: in they crowded, full of interest and talk. “What’s the case?” “Which side is it?”Don’t think them heartless; they are neither better nor worse than you or I; they get over their professional horrors, and into their proper work—and in them pity—as anemotion, ending in itself or at best in tears and a long-drawn breath, lessens, while pity as amotive, is quickened, and gains power and purpose. It is well for poor human nature that it is so.The operating theatre is crowded; much talk and fun, and all the cordiality and stir of youth. The surgeon with his staff of assistants is there. In comes Ailie: one look at her quiets and abates the eager students. That beautiful old woman is too much for them; they sit down, and are dumb, and gaze at her. These rough boys feel the power of her presence. She walks in quickly, but without haste; dressed in her mutch, her neckerchief, her white dimity short-gown, her black bombazine petticoat, showing her white worsted stockings and her carpet-shoes. Behind her was James with Rab. James sat down in the distance, and took that huge and noble head between his knees. Rab looked perplexed and dangerous; forever cocking his ear and dropping it as fast.Ailie stepped up on a seat, and laid herself on the table, as her friend the surgeon told her; arranged herself, gave a rapid look at James, shut her eyes, rested herself on me, and took my hand. The operation wasat once begun; it was necessarily slow; and chloroform—one of God’s best gifts to his suffering children—was then unknown. The surgeon did his work. The pale face showed its pain, but was still and silent. Rab’s soul was working within him; he saw that something strange was going on,—blood flowing from his mistress, and she suffering; his ragged ear was up, and importunate; he growled and gave now and then a sharp impatient yelp; he would have liked to have done something to that man. But James had him firm, and gave him aglowerfrom time to time, and an intimation of a possible kick;—all the better for James, it kept his eye and his mind off Ailie.It is over: she is dressed, steps gently and decently down from the table, looks for James; then, turning to the surgeon and the students, she curtsies,—and in a low, clear voice, begs their pardon if she has behaved ill. The students—all of us—wept like children; the surgeon happed her up carefully,—and, resting on James and me, Ailie went to her room, Rab following. We put her to bed. James took off his heavy shoes, crammed with tackets, heel-capt and toe-capt, and put them carefully under the table, saying, “Maister John, I’m for nane o’ yer strynge nurse bodies for Ailie. I’ll be her nurse, and I’ll gang aboot on my stockin’ soles as canny as pussy.” And so he did; and handy and clever, and swift and tender as any woman, was that horny-handed, snell, peremptory little man. Everything she got he gave her: he seldom slept; and often I saw his small shrewd eyes out of the darkness, fixed on her. As before, they spoke little.Rab behaved well, never moving, showing us how meek and gentle he could be, and occasionally, in hissleep, letting us know that he was demolishing some adversary. He took a walk with me every day, generally to the Candlemaker Row; but he was sombre and mild; declined doing battle, though some fit cases offered, and indeed submitted to sundry indignities; and was always very ready to turn, and came faster back, and trotted up the stair with much lightness, and went straight to that door.Jess, the mare, had been sent, with her weatherworn cart, to Howgate, and had doubtless her own dim and placid meditations and confusions, on the absence of her master and Rab, and her unnatural freedom from the road and her cart.For some days Ailie did well. The wound healed “by the first intention;” for as James said, “Oor Ailie’s skin’s ower clean to beil.” The students came in quiet and anxious, and surrounded her bed. She said she liked to see their young, honest faces. The surgeon dressed her, and spoke to her in his own short kind way, pitying her through his eyes, Rab and James outside the circle,—Rab being now reconciled, and even cordial, and having made up his mind that as yet nobody required worrying, but, as you may suppose,semper paratus.So far well: but, four days after the operation, my patient had a sudden and long shivering, a “groosin’,” as she called it. I saw her soon after; her eyes were too bright, her cheek colored; she was restless, and ashamed of being so; the balance was lost; mischief had begun. On looking at the wound, a blush of red told the secret: her pulse was rapid, her breathing anxious and quick, she wasn’t herself, as she said, and was vexed at her restlessness. We tried what we could.James did everything, was everywhere; never in the way, never out of it; Rab subsided under the table into a dark place, and was motionless, all but his eye, which followed every one. Ailie got worse; began to wander in her mind, gently; was more demonstrative in her ways to James, rapid in her questions, and sharp at times. He was vexed, and said, “She was never that way afore; no, never.” For a time she knew her head was wrong, and was always asking our pardon—the dear, gentle old woman: then delirium set in strong, without pause. Her brain gave way, and then came that terrible spectacle,—“The intellectual power, through words and things,Went sounding on its dim and perilous way;”she sang bits of old songs and Psalms, stopping suddenly, mingling the Psalms of David and the diviner words of his Son and Lord, with homely odds and ends and scraps of ballads.Nothing more touching, or in a sense more strangely beautiful, did I ever witness. Her tremulous, rapid, affectionate, eager, Scotch voice,—the swift, aimless, bewildered mind, the baffled utterance, the bright and perilous eye; some wild words, some household cares, something for James, the names of the dead, Rab called rapidly and in a “fremyt” voice, and he starting up surprised, and slinking off as if he were to blame somehow, or had been dreaming he heard; many eager questions and beseechings which James and I could make nothing of, and on which she seemed to set her all, and then sink back ununderstood. It was very sad, but better than many things that are not called sad. James hovered about, put out and miserable, but activeand exact as ever; read to her when there was a lull, short bits from the Psalms, prose and metre, chanting the latter in his own rude and serious way, showing great knowledge of the fit words, bearing up like a man, and dealing over her as his “ain Ailie.” “Ailie, ma woman!” “Ma ain bonnie wee dawtie!”The end was drawing on: the golden bowl was breaking; the silver cord was fast being loosed—thatanimula blandula,vagula,hospes,comesque, was about to flee. The body and the soul—companions for sixty years—were being sundered, and taking leave. She was walking alone, through the valley of that shadow, into which one day we must all enter,—and yet she was not alone, for we know whose rod and staff were comforting her.One night she had fallen quiet, and as we hoped, asleep; her eyes were shut. We put down the gas, and sat watching her. Suddenly she sat up in bed, and taking a bed-gown which was lying on it rolled up, she held it eagerly to her breast,—to the right side. We could see her eyes bright with a surprising tenderness and joy, bending over this bundle of clothes. She held it as a woman holds her sucking child; opening out her night-gown impatiently, and holding it close, and brooding over it, and murmuring foolish little words, as over one whom his mother comforteth, and who sucks and is satisfied. It was pitiful and strange to see her wasted dying look, keen and yet vague—her immense love.“Preserve me!” groaned James, giving way. And then she rocked back and forward, as if to make it sleep, hushing it, and wasting on it her infinite fondness. “Wae’s me, doctor; I declare she’s thinkin’ it’sthat bairn.” “What bairn?” “The only bairn we ever had; our wee Mysie, and she’s in the Kingdom, forty years and mair.” It was plainly true: the pain in the breast, telling its urgent story to a bewildered, ruined brain, was misread and mistaken; it suggested to her the uneasiness of a breast full of milk, and then the child; and so again once more they were together, and she had her ain wee Mysie in her bosom.This was the close. She sank rapidly: the delirium left her; but, as she whispered, she was “clean silly;” it was the lightening before the final darkness. After having for some time lain still—her eyes shut, she said “James!” He came close to her, and lifting up her calm, clear, beautiful eyes, she gave him a long look, turned to me kindly but shortly, looked for Rab but could not see him, then turned to her husband again, as if she would never leave off looking, shut her eyes, and composed herself. She lay for some time breathing quick, and passed away so gently, that when we thought she was gone, James, in his old-fashioned way, held the mirror to her face. After a long pause, one small spot of dimness was breathed out; it vanished away, and never returned, leaving the blank clear darkness of the mirror without a stain. “What is our life? it is even a vapor, which appeareth for a little time, and then vanisheth away.”Rab all this time had been full awake and motionless; he came forward beside us: Ailie’s hand, which James had held, was hanging down; it was soaked with his tears; Rab licked it all over carefully, looked at her, and returned to his place under the table.James and I sat, I don’t know how long, but for some time,—saying nothing: he started up abruptly, and withsome noise went to the table, and putting his right fore and middle fingers each into a shoe, pulled them out, and put them on, breaking one of the leather latchets, and muttering in anger, “I never did the like o’ that afore!”I believe he never did; nor after either. “Rab!” he said roughly, and pointing with his thumb to the bottom of the bed. Rab leapt up, and settled himself; his head and eye to the dead face. “Maister John, ye’ll wait for me,” said the carrier; and disappeared in the darkness, thundering down-stairs in his heavy shoes. I ran to a front window; there he was, already round the house, and out at the gate, fleeing like a shadow.I was afraid about him, and yet not afraid; so I sat down beside Rab, and being wearied, fell asleep. I awoke from a sudden noise outside. It was November, and there had been a heavy fall of snow. Rab wasin statu quo; he heard the noise too, and plainly knew it, but never moved. I looked out; and there, at the gate, in the dim morning—for the sun was not up—was Jess and the cart,—a cloud of steam rising from the old mare. I did not see James; he was already at the door, and came up the stairs, and met me. It was less than three hours since he left, and he must have posted out—who knows how?—to Howgate, full nine miles off; yoked Jess, and driven her astonished into town. He had an armful of blankets, and was streaming with perspiration. He nodded to me, spread out on the floor two pairs of clean old blankets having at their corners, “A. G., 1794,” in large letters in red worsted. These were the initials of Alison Graeme, and James may have looked in at her from without—himself unseen but not unthought of—when he was “wat, wat, and weary,” and after having walked many a mile over the hills, mayhave seen her sitting, while “a’ the lave were sleepin’;” and by the firelight working her name on the blankets, for her ain James’s bed.He motioned Rab down, and taking his wife in his arms, laid her in the blankets, and happed her carefully and firmly up, leaving the face uncovered; and then lifting her, he nodded again sharply to me, and with a resolved but utterly miserable face, strode along the passage, and down-stairs, followed by Rab. I followed with a light; but he didn’t need it. I went out, holding stupidly the candle in my hand in the calm frosty air; we were soon at the gate. I could have helped him, but I saw he was not to be meddled with, and he was strong, and did not need it. He laid her down as tenderly, as safely, as he had lifted her out ten days before—as tenderly as when he had her first in his arms when she was only “A. G.,”—sorted her, leaving that beautiful sealed face open to the heavens; and then taking Jess by the head, he moved away. He did not notice me, neither did Rab, who presided behind the cart.I stood till they passed through the long shadow of the College, and turned up Nicolson Street. I heard the solitary cart sound through the streets, and die away and come again; and I returned, thinking of that company going up Libberton Brae, then along Roslin Muir, the morning light touching the Pentlands and making them like on-looking ghosts; then down the hill through Auchindinny woods, past “haunted Woodhouselee;” and as daybreak came sweeping up the bleak Lammermuirs, and fell on his own door, the company would stop, and James would take the key, and lift Ailie up again, laying her on her own bed, and, having put Jess up, would return with Rab and shut the door.James buried his wife, with his neighbors mourning, Rab inspecting the solemnity from a distance. It was snow, and that black ragged hole would look strange in the midst of the swelling spotless cushion of white. James looked after everything; then rather suddenly fell ill, and took to bed; was insensible when the doctor came, and soon died. A sort of low fever was prevailing in the village, and his want of sleep, his exhaustion, and his misery, made him apt to take it. The grave was not difficult to reopen. A fresh fall of snow had again made all things white and smooth; Rab once more looked on, and slunk home to the stable.And what of Rab? I asked for him next week at the new carrier who got the goodwill of James’s business, and was now master of Jess and her cart. “How’s Rab?” He put me off, and said rather rudely, “What’syourbusiness wi’ the dowg?” I was not to be so put off. “Where’s Rab?” He, getting confused and red, and intermeddling with his hair, said, “’Deed, sir, Rab’s deid.” “Dead! what did he die of?” “Weel, sir,” said he, getting redder, “he didna exactly dee; he was killed. I had to brain him wi’ a rack-pin; there was nae doin’ wi’ him. He lay in the treviss wi’ the mear, and wadna come oot. I tempit him wi’ kail and meat, but he wad tak naething, and keepit me frae feedin’ the beast, and he was aye gur gurrin’, and grup gruppin’ me by the legs. I was laith to make awa wi’ the auld dowg, his like wasna atween this and Thornhill,—but, ’deed, sir, I could do naething else.” I believed him. Fit end for Rab, quick and complete. His teeth and his friends gone, why should he keep the peace, and be civil?

To MY TWO FRIENDSat Busby, Renfrewshire,In Remembrance of a Journey from Carstairs Junctionto Toledo and back,The Story of “Rab and his Friends” is inscribed.

RAB AND HIS FRIENDS.

Four-and-thirtyyears ago, Bob Ainslie and I were coming up Infirmary Street from the Edinburgh High School, our heads together, and our arms intertwisted, as only lovers and boys know how, or why.

When we got to the top of the street, and turned north, we espied a crowd at the Tron Church. “A dog-fight!” shouted Bob, and was off; and so was I, both of us all but praying that it might not be over before we got up! And is not this boy-nature? and human nature too? and don’t we all wish a house on fire not to be out before we see it? Dogs like fighting; old Isaac says they “delight” in it, and for the best of all reasons; and boys are not cruel because they like to see the fight. They see three of the great cardinal virtues of dog or man—courage, endurance, and skill—in intense action. This is very different from a love of making dogs fight, and enjoying, and aggravating, and making gain by their pluck. A boy—be he ever so fond himself of fighting, if he be a good boy, hates and despises all this, but he would have run off with Bob and me fast enough: it is a natural, and a not wicked interest, that all boys and men have in witnessing intense energy in action.

Does any curious and finely-ignorant woman wish to know how Bob’s eye at a glance announced a dog-fight tohis brain? He did not, he could not see the dogs fighting; it was a flash of an inference, a rapid induction. The crowd round a couple of dogs fighting, is a crowd masculine mainly, with an occasional active, compassionate woman, fluttering wildly round the outside, and using her tongue and her hands freely upon the men, as so many “brutes;” it is a crowd annular, compact, and mobile; a crowd centripetal, having its eyes and its heads all bent downwards and inwards, to one common focus.

Well, Bob and I are up, and find it is not over: a small thoroughbred, white bull-terrier, is busy throttling a large shepherd’s dog, unaccustomed to war, but not to be trifled with. They are hard at it; the scientific little fellow doing his work in great style, his pastoral enemy fighting wildly, but with the sharpest of teeth and a great courage. Science and breeding, however, soon had their own; the Game Chicken, as the premature Bob called him, working his way up, took his final grip of poor Yarrow’s throat,—and he lay gasping and done for. His master, a brown, handsome, big young shepherd from Tweedsmuir, would have liked to have knocked down any man, would “drink up Esil, or eat a crocodile,” for that part, if he had a chance: it was no use kicking the little dog; that would only make him hold the closer. Many were the means shouted out in mouthfuls, of the best possible ways of ending it. “Water!” but there was none near, and many cried for it who might have got it from the well at Blackfriars Wynd. “Bite the tail!” and a large, vague, benevolent, middle-aged man, more desirous than wise, with some struggle got the bushy end ofYarrow’stail into his ample mouth, and bit it with all his might. This was more than enough for the much-enduring, much-perspiring shepherd, who, witha gleam of joy over his broad visage, delivered a terrific facer upon our large, vague, benevolent, middle-aged friend,—who went down like a shot.

Still the Chicken holds; death not faroff. “Snuff! a pinch of snuff!” observed a calm, highly-dressed young buck, with an eye-glass in his eye. “Snuff, indeed!” growled the angry crowd, affronted and glaring. “Snuff! a pinch of snuff!” again observes the buck but with more urgency; whereon were produced several open boxes, and from a mull which may have been at Culloden, he took a pinch, knelt down, and presented it to the nose of the Chicken. The laws of physiology and of snuff take their course; the Chicken sneezes, and Yarrow is free!

The young pastoral giant stalks off with Yarrow in his arms,—comforting him.

But the Bull Terrier’s blood is up, and his soul unsatisfied; he grips the first dog he meets, and discovering she is not a dog, in Homeric phrase, he makes a brief sort ofamende, and is off. The boys, with Bob and me at their head, are after him: down Niddry Street he goes, bent on mischief; up the Cowgate like an arrow—Bob and I, and our small men, panting behind.

There, under the single arch of the South Bridge, is a huge mastiff, sauntering down the middle of the causeway, as if with his hands in his pockets: he is old, gray, brindled, as big as a little Highland bull, and has the Shaksperian dewlaps shaking as he goes.

The Chicken makes straight at him, and fastens on his throat. To our astonishment, the great creature does nothing but stand still, hold himself up, and roar—yes, roar; a long, serious, remonstrative roar. Howis this? Bob and I are up to them.He is muzzled!The bailies had proclaimed a general muzzling, and his master, studying strength and economy mainly, had encompassed his huge jaws in a home-made apparatus, constructed out of the leather of some ancientbreechin. His mouth was open as far as it could; his lips curled up in rage—a sort of terrible grin; his teeth gleaming, ready, from out the darkness; the strap across his mouth tense as a bowstring; his whole frame stiff with indignation and surprise; his roar asking us all round; “Did you ever see the like of this?” He looked a statue of anger and astonishment, done in Aberdeen granite.

We soon had a crowd: the Chicken held on. “A knife!” cried Bob; and a cobbler gave him his knife: you know the kind of knife, worn away obliquely to a point, and always keen. I put its edge to the tense leather; it ran before it; and then!—one sudden jerk of that enormous head, a sort of dirty mist about his mouth, no noise,—and the bright and fierce little fellow is dropped, limp, and dead. A solemn pause: this was more than any of us had bargained for. I turned the little fellow over, and saw he was quite dead; the mastiff had taken him by the small of the back like a rat, and broken it.

He looked down at his victim appeased, ashamed, and amazed; snuffed him all over, stared at him, and taking a sudden thought, turned round and trotted off. Bob took the dead dog up, and said, “John, we’ll bury him after tea.” “Yes,” said I, and was off after the mastiff. He made up the Cowgate at a rapid swing; he had forgotten some engagement. He turned up the Candlemaker Row, and stopped at the Harrow Inn.

There was a carrier’s cart ready to start, and a keen,thin, impatient, black-a-vised little man, his hand at his gray horse’s head, looking about angrily for something. “Rab, ye thief!” said he, aiming a kick at my great friend, who drew cringing up, and avoiding the heavy shoe with more agility than dignity, and watching his master’s eye, slunk dismayed under the cart,—his ears down, and as much as he had of tail down too.

What a man this must be—thought I—to whom my tremendous hero turns tail! The carrier saw the muzzle hanging, cut and useless, from his neck, and I eagerly told him the story, which Bob and I always thought, and still think, Homer, or King David, or Sir Walter alone were worthy to rehearse. The severe little man was mitigated, and condescended to say, “Rab, my man, puir Rabbie,”—whereupon the stump of a tail rose up, the ears were cocked, the eyes filled, and were comforted; the two friends were reconciled. “Hupp!” and a stroke of the whip were given to Jess; and off went the three.

Bob and I buried the Game Chicken that night (we had not much of a tea) in the back-green of his house in Melville Street, No. 17, with considerable gravity and silence; and being at the time in the Iliad, and, like all boys, Trojans, we called him Hector of course.

Six years have passed,—a long time for a boy and a dog: Bob Ainslie is off to the wars; I am a medical student, and clerk at Minto House Hospital.

Rab I saw almost every week, on the Wednesday;and we had much pleasant intimacy. I found the way to his heart by frequent scratching of his huge head, and an occasional bone. When I did not notice him he would plant himself straight before me, and stand wagging that bud of a tail, and looking up, with his head a little to the one side. His master I occasionally saw; he used to call me “Maister John,” but was laconic as any Spartan.

One fine October afternoon, I was leaving the hospital, when I saw the large gate open, and in walked Rab, with that great and easy saunter of his. He looked as if taking general possession of the place; like the Duke of Wellington entering a subdued city, satiated with victory and peace. After him came Jess, now white from age, with her cart; and in it a woman, carefully wrapped up,—the carrier leading the horse anxiously, and looking back. When he saw me, James (for his name was James Noble) made a curt and grotesque “boo,” and said, “Maister John, this is the mistress; she’s got a trouble in her breest—some kind o’ an income we’re thinking’.”

By this time I saw the woman’s face; she was sitting on a sack filled with straw, her husband’s plaid round her, and his big-coat with its large white metal buttons, over her feet.

I never saw a more unforgettable face—pale, serious,lonely,2delicate, sweet, without being at all what we call fine. She looked sixty, and had on a mutch, white as snow, with its black ribbon; her silvery, smooth hair setting off her dark-gray eyes—eyes such as one sees only twice or thrice in a lifetime, full of suffering,full also of the overcoming of it: her eyebrows black and delicate, and her mouth firm, patient, and contented, which few mouths ever are.

As I have said, I never saw a more beautiful countenance, or one more subdued to settled quiet. “Ailie,” said James, “this is Maister John, the young doctor; Rab’s freend, ye ken. We often speak aboot you, doctor.” She smiled, and made a movement, but said nothing; and prepared to come down, putting her plaid aside and rising. Had Solomon, in all his glory, been handing down the Queen of Sheba at his palace gate, he could not have done it more daintily, more tenderly, more like a gentleman, than did James the Howgate carrier, when he lifted down Ailie his wife. The contrast of his small, swarthy, weather-beaten, keen, worldly face to hers—pale, subdued, and beautiful—was something wonderful. Rab looked on concerned and puzzled, but ready for anything that might turn up,—were it to strangle the nurse, the porter, or even me. Ailie and he seemed great friends.

“As I was sayin’ she’s got a kind o’ trouble in her breest, doctor; wull ye tak’ a look at it?” We walked into the consulting-room, all four; Rab grim and comic, willing to be happy and confidential if cause could be shown, willing also to be the reverse, on the same terms. Ailie sat down, undid her open gown and her lawn handkerchief round her neck, and without a word, showed me her right breast. I looked at and examined it carefully,-she and James watching me, and Rab eying all three. What could I say? there it was, that had once been so soft, so shapely, so white, so gracious and bountiful, so “full of all blessed conditions,”—hard as a stone, a centre of horrid pain, making that pale face,with its gray, lucid, reasonable eyes, and its sweet resolved mouth, express the full measure of suffering overcome. Why was that gentle, modest, sweet woman, clean and lovable, condemned by God to bear such a burden?

I got her away to bed. “May Rab and me bide?” said James. “Youmay; and Rab, if he will behave himself.” “I’se warrant he’s do that, doctor;” and in slank the faithful beast. I wish you could have seen him. There are no such dogs now. He belonged to a lost tribe. As I have said, he was brindled and gray like Rubislaw granite; his hair short, hard, and close, like a lion’s; his body thick set, like a little bull—a sort of compressed Hercules of a dog. He must have been ninety pounds’ weight, at the least; he had a large blunt head; his muzzle black as night, his mouth blacker than any night, a tooth or two—being all he had—gleaming out of his jaws of darkness. His head was scarred with the records of old wounds, a sort of series of fields of battle all over it; one eye out, one ear cropped as close as was Archbishop Leighton’s father’s; the remaining eye had the power of two; and above it, and in constant communication with it, was a tattered rag of an ear, which was forever unfurling itself, like an old flag; and then that bud of a tail, about one inch long, if it could in any sense be said to be long, being as broad as long—the mobility, the instantaneousness of that bud were very funny and surprising, and its expressive twinklings and winkings, the intercommunications between the eye, the ear, and it, were of the oddest and swiftest.

Rab had the dignity and simplicity of great size; and having fought his way all along the road to absolute supremacy, he was as mighty in his own line as JuliusCæsar or the Duke of Wellington, and had the gravity3of all great fighters.

You must have often observed the likeness of certain men to certain animals, and of certain dogs to men. Now, I never looked at Rab without thinking of the great Baptist preacher, Andrew Fuller.4The same large, heavy, menacing, combative, sombre, honest countenance, the same deep inevitable eye, the same look,—as of thunder asleep, but ready,—neither a dog nor a man to be trifled with.

Next day, my master, the surgeon, examined Ailie. There was no doubt it must kill her, and soon. It could be removed—it might never return—it would give her speedy relief—she should have it done. She curtsied, looked at James, and said, “When?” “To-morrow,” said the kind surgeon—a man of few words. She and James and Rab and I retired. I noticed that he and she spoke little, but seemed to anticipate everything in each other. The following day, at noon, the students came in, hurrying up the great stair. At the first landing-place,on a small well-known blackboard, was a bit of paper fastened by wafers, and many remains of old wafers beside it. On the paper were the words,—“An operation to-day. J. B.Clerk.”

Up ran the youths, eager to secure good places: in they crowded, full of interest and talk. “What’s the case?” “Which side is it?”

Don’t think them heartless; they are neither better nor worse than you or I; they get over their professional horrors, and into their proper work—and in them pity—as anemotion, ending in itself or at best in tears and a long-drawn breath, lessens, while pity as amotive, is quickened, and gains power and purpose. It is well for poor human nature that it is so.

The operating theatre is crowded; much talk and fun, and all the cordiality and stir of youth. The surgeon with his staff of assistants is there. In comes Ailie: one look at her quiets and abates the eager students. That beautiful old woman is too much for them; they sit down, and are dumb, and gaze at her. These rough boys feel the power of her presence. She walks in quickly, but without haste; dressed in her mutch, her neckerchief, her white dimity short-gown, her black bombazine petticoat, showing her white worsted stockings and her carpet-shoes. Behind her was James with Rab. James sat down in the distance, and took that huge and noble head between his knees. Rab looked perplexed and dangerous; forever cocking his ear and dropping it as fast.

Ailie stepped up on a seat, and laid herself on the table, as her friend the surgeon told her; arranged herself, gave a rapid look at James, shut her eyes, rested herself on me, and took my hand. The operation wasat once begun; it was necessarily slow; and chloroform—one of God’s best gifts to his suffering children—was then unknown. The surgeon did his work. The pale face showed its pain, but was still and silent. Rab’s soul was working within him; he saw that something strange was going on,—blood flowing from his mistress, and she suffering; his ragged ear was up, and importunate; he growled and gave now and then a sharp impatient yelp; he would have liked to have done something to that man. But James had him firm, and gave him aglowerfrom time to time, and an intimation of a possible kick;—all the better for James, it kept his eye and his mind off Ailie.

It is over: she is dressed, steps gently and decently down from the table, looks for James; then, turning to the surgeon and the students, she curtsies,—and in a low, clear voice, begs their pardon if she has behaved ill. The students—all of us—wept like children; the surgeon happed her up carefully,—and, resting on James and me, Ailie went to her room, Rab following. We put her to bed. James took off his heavy shoes, crammed with tackets, heel-capt and toe-capt, and put them carefully under the table, saying, “Maister John, I’m for nane o’ yer strynge nurse bodies for Ailie. I’ll be her nurse, and I’ll gang aboot on my stockin’ soles as canny as pussy.” And so he did; and handy and clever, and swift and tender as any woman, was that horny-handed, snell, peremptory little man. Everything she got he gave her: he seldom slept; and often I saw his small shrewd eyes out of the darkness, fixed on her. As before, they spoke little.

Rab behaved well, never moving, showing us how meek and gentle he could be, and occasionally, in hissleep, letting us know that he was demolishing some adversary. He took a walk with me every day, generally to the Candlemaker Row; but he was sombre and mild; declined doing battle, though some fit cases offered, and indeed submitted to sundry indignities; and was always very ready to turn, and came faster back, and trotted up the stair with much lightness, and went straight to that door.

Jess, the mare, had been sent, with her weatherworn cart, to Howgate, and had doubtless her own dim and placid meditations and confusions, on the absence of her master and Rab, and her unnatural freedom from the road and her cart.

For some days Ailie did well. The wound healed “by the first intention;” for as James said, “Oor Ailie’s skin’s ower clean to beil.” The students came in quiet and anxious, and surrounded her bed. She said she liked to see their young, honest faces. The surgeon dressed her, and spoke to her in his own short kind way, pitying her through his eyes, Rab and James outside the circle,—Rab being now reconciled, and even cordial, and having made up his mind that as yet nobody required worrying, but, as you may suppose,semper paratus.

So far well: but, four days after the operation, my patient had a sudden and long shivering, a “groosin’,” as she called it. I saw her soon after; her eyes were too bright, her cheek colored; she was restless, and ashamed of being so; the balance was lost; mischief had begun. On looking at the wound, a blush of red told the secret: her pulse was rapid, her breathing anxious and quick, she wasn’t herself, as she said, and was vexed at her restlessness. We tried what we could.James did everything, was everywhere; never in the way, never out of it; Rab subsided under the table into a dark place, and was motionless, all but his eye, which followed every one. Ailie got worse; began to wander in her mind, gently; was more demonstrative in her ways to James, rapid in her questions, and sharp at times. He was vexed, and said, “She was never that way afore; no, never.” For a time she knew her head was wrong, and was always asking our pardon—the dear, gentle old woman: then delirium set in strong, without pause. Her brain gave way, and then came that terrible spectacle,—

“The intellectual power, through words and things,Went sounding on its dim and perilous way;”

“The intellectual power, through words and things,

Went sounding on its dim and perilous way;”

she sang bits of old songs and Psalms, stopping suddenly, mingling the Psalms of David and the diviner words of his Son and Lord, with homely odds and ends and scraps of ballads.

Nothing more touching, or in a sense more strangely beautiful, did I ever witness. Her tremulous, rapid, affectionate, eager, Scotch voice,—the swift, aimless, bewildered mind, the baffled utterance, the bright and perilous eye; some wild words, some household cares, something for James, the names of the dead, Rab called rapidly and in a “fremyt” voice, and he starting up surprised, and slinking off as if he were to blame somehow, or had been dreaming he heard; many eager questions and beseechings which James and I could make nothing of, and on which she seemed to set her all, and then sink back ununderstood. It was very sad, but better than many things that are not called sad. James hovered about, put out and miserable, but activeand exact as ever; read to her when there was a lull, short bits from the Psalms, prose and metre, chanting the latter in his own rude and serious way, showing great knowledge of the fit words, bearing up like a man, and dealing over her as his “ain Ailie.” “Ailie, ma woman!” “Ma ain bonnie wee dawtie!”

The end was drawing on: the golden bowl was breaking; the silver cord was fast being loosed—thatanimula blandula,vagula,hospes,comesque, was about to flee. The body and the soul—companions for sixty years—were being sundered, and taking leave. She was walking alone, through the valley of that shadow, into which one day we must all enter,—and yet she was not alone, for we know whose rod and staff were comforting her.

One night she had fallen quiet, and as we hoped, asleep; her eyes were shut. We put down the gas, and sat watching her. Suddenly she sat up in bed, and taking a bed-gown which was lying on it rolled up, she held it eagerly to her breast,—to the right side. We could see her eyes bright with a surprising tenderness and joy, bending over this bundle of clothes. She held it as a woman holds her sucking child; opening out her night-gown impatiently, and holding it close, and brooding over it, and murmuring foolish little words, as over one whom his mother comforteth, and who sucks and is satisfied. It was pitiful and strange to see her wasted dying look, keen and yet vague—her immense love.

“Preserve me!” groaned James, giving way. And then she rocked back and forward, as if to make it sleep, hushing it, and wasting on it her infinite fondness. “Wae’s me, doctor; I declare she’s thinkin’ it’sthat bairn.” “What bairn?” “The only bairn we ever had; our wee Mysie, and she’s in the Kingdom, forty years and mair.” It was plainly true: the pain in the breast, telling its urgent story to a bewildered, ruined brain, was misread and mistaken; it suggested to her the uneasiness of a breast full of milk, and then the child; and so again once more they were together, and she had her ain wee Mysie in her bosom.

This was the close. She sank rapidly: the delirium left her; but, as she whispered, she was “clean silly;” it was the lightening before the final darkness. After having for some time lain still—her eyes shut, she said “James!” He came close to her, and lifting up her calm, clear, beautiful eyes, she gave him a long look, turned to me kindly but shortly, looked for Rab but could not see him, then turned to her husband again, as if she would never leave off looking, shut her eyes, and composed herself. She lay for some time breathing quick, and passed away so gently, that when we thought she was gone, James, in his old-fashioned way, held the mirror to her face. After a long pause, one small spot of dimness was breathed out; it vanished away, and never returned, leaving the blank clear darkness of the mirror without a stain. “What is our life? it is even a vapor, which appeareth for a little time, and then vanisheth away.”

Rab all this time had been full awake and motionless; he came forward beside us: Ailie’s hand, which James had held, was hanging down; it was soaked with his tears; Rab licked it all over carefully, looked at her, and returned to his place under the table.

James and I sat, I don’t know how long, but for some time,—saying nothing: he started up abruptly, and withsome noise went to the table, and putting his right fore and middle fingers each into a shoe, pulled them out, and put them on, breaking one of the leather latchets, and muttering in anger, “I never did the like o’ that afore!”

I believe he never did; nor after either. “Rab!” he said roughly, and pointing with his thumb to the bottom of the bed. Rab leapt up, and settled himself; his head and eye to the dead face. “Maister John, ye’ll wait for me,” said the carrier; and disappeared in the darkness, thundering down-stairs in his heavy shoes. I ran to a front window; there he was, already round the house, and out at the gate, fleeing like a shadow.

I was afraid about him, and yet not afraid; so I sat down beside Rab, and being wearied, fell asleep. I awoke from a sudden noise outside. It was November, and there had been a heavy fall of snow. Rab wasin statu quo; he heard the noise too, and plainly knew it, but never moved. I looked out; and there, at the gate, in the dim morning—for the sun was not up—was Jess and the cart,—a cloud of steam rising from the old mare. I did not see James; he was already at the door, and came up the stairs, and met me. It was less than three hours since he left, and he must have posted out—who knows how?—to Howgate, full nine miles off; yoked Jess, and driven her astonished into town. He had an armful of blankets, and was streaming with perspiration. He nodded to me, spread out on the floor two pairs of clean old blankets having at their corners, “A. G., 1794,” in large letters in red worsted. These were the initials of Alison Graeme, and James may have looked in at her from without—himself unseen but not unthought of—when he was “wat, wat, and weary,” and after having walked many a mile over the hills, mayhave seen her sitting, while “a’ the lave were sleepin’;” and by the firelight working her name on the blankets, for her ain James’s bed.

He motioned Rab down, and taking his wife in his arms, laid her in the blankets, and happed her carefully and firmly up, leaving the face uncovered; and then lifting her, he nodded again sharply to me, and with a resolved but utterly miserable face, strode along the passage, and down-stairs, followed by Rab. I followed with a light; but he didn’t need it. I went out, holding stupidly the candle in my hand in the calm frosty air; we were soon at the gate. I could have helped him, but I saw he was not to be meddled with, and he was strong, and did not need it. He laid her down as tenderly, as safely, as he had lifted her out ten days before—as tenderly as when he had her first in his arms when she was only “A. G.,”—sorted her, leaving that beautiful sealed face open to the heavens; and then taking Jess by the head, he moved away. He did not notice me, neither did Rab, who presided behind the cart.

I stood till they passed through the long shadow of the College, and turned up Nicolson Street. I heard the solitary cart sound through the streets, and die away and come again; and I returned, thinking of that company going up Libberton Brae, then along Roslin Muir, the morning light touching the Pentlands and making them like on-looking ghosts; then down the hill through Auchindinny woods, past “haunted Woodhouselee;” and as daybreak came sweeping up the bleak Lammermuirs, and fell on his own door, the company would stop, and James would take the key, and lift Ailie up again, laying her on her own bed, and, having put Jess up, would return with Rab and shut the door.

James buried his wife, with his neighbors mourning, Rab inspecting the solemnity from a distance. It was snow, and that black ragged hole would look strange in the midst of the swelling spotless cushion of white. James looked after everything; then rather suddenly fell ill, and took to bed; was insensible when the doctor came, and soon died. A sort of low fever was prevailing in the village, and his want of sleep, his exhaustion, and his misery, made him apt to take it. The grave was not difficult to reopen. A fresh fall of snow had again made all things white and smooth; Rab once more looked on, and slunk home to the stable.

And what of Rab? I asked for him next week at the new carrier who got the goodwill of James’s business, and was now master of Jess and her cart. “How’s Rab?” He put me off, and said rather rudely, “What’syourbusiness wi’ the dowg?” I was not to be so put off. “Where’s Rab?” He, getting confused and red, and intermeddling with his hair, said, “’Deed, sir, Rab’s deid.” “Dead! what did he die of?” “Weel, sir,” said he, getting redder, “he didna exactly dee; he was killed. I had to brain him wi’ a rack-pin; there was nae doin’ wi’ him. He lay in the treviss wi’ the mear, and wadna come oot. I tempit him wi’ kail and meat, but he wad tak naething, and keepit me frae feedin’ the beast, and he was aye gur gurrin’, and grup gruppin’ me by the legs. I was laith to make awa wi’ the auld dowg, his like wasna atween this and Thornhill,—but, ’deed, sir, I could do naething else.” I believed him. Fit end for Rab, quick and complete. His teeth and his friends gone, why should he keep the peace, and be civil?

“With BRAINS, Sir.”“Multi multa sciunt, pauci multum.”“It is one thing towish to have truth on our side, and another thing to wish to beon the side of truth.”—Whately.“Ἀταλαίπωρος τοῖς πολλοῖς ἡ ζητησις τῆς ἀληφείας, καὶ ἐπὶ τὰ ἔτοιμα μᾶλλον τρέπονται.”—Thucydides.“The most perfect philosophy of thenaturalkind, only staves off ourIGNORANCEa little longer; as, perhaps, the most perfect philosophy of themoral or metaphysicalkind, serves only to discover larger portions of it.”—David Hume.“WITH BRAINS, SIR.”“Pray, Mr. Opie, may I ask what you mix your colors with?” said a brisk dilettante student to the great painter. “WithBrains, sir,” was the gruff reply—and the right one. It did not give much of what we call information; it did not expound the principles and rules of the art; but, if the inquirer had the commodity referred to, it would awaken him; it would set him a-going, a-thinking, and a-painting to good purpose. If he had not the wherewithal, as was likely enough, the less he had to do with colors and their mixture the better. Many other artists, when asked such a question, would have either set about detailing the mechanical composition of such and such colors, in such and such proportions, rubbed up so and so; or perhaps they would (and so much the better, but not the best) have shown him how they laid them on; but even this would leave him at the critical point. Opie preferred going to the quick and the heart of the matter: “WithBrains, sir.”Sir Joshua Reynolds was taken by a friend to see a picture. He was anxious to admire it, and he looked it over with a keen and careful but favorable eye. “Capital composition; correct drawing; the color, tone, chiaroscuro excellent; but—but—it wants, hang it, itwants—That!” snapping his fingers; and, wanting “that,” though it had everything else, it was worth nothing.Again, Etty was appointed teacher of the students of the Royal Academy, having been preceded by a clever, talkative, scientific expounder of æsthetics, who delighted to tell the young menhoweverything was done, how to copy this, and how to express that. A student came up to the new master, “How should I do this, sir?” “Suppose you try.” Another, “What does this mean, Mr. Etty?” “Suppose you look.” “But I have looked.” “Suppose you look again.” And they did try, and they did look, and looked again; and they saw and achieved what they never could have done, had the how or the what (supposing this possible, which it is not in its full and highest meaning) been told them, or done for them; in the one case, sight and action were immediate, exact, intense, and secure; in the other mediate, feeble, and lost as soon as gained. But what are “Brains”? what did Opie mean? and what is Sir Joshua’s “That”? What is included in it? and what is the use, or the need of trying and trying, of missing often before you hit, when you can be told at once and be done with it; or of looking when you may be shown? Everything in medicine and in painting—practical arts—as means to ends, let their scientific enlargement be ever so rapid and immense, depends upon the right answers to these questions.First of all, “brains,” in the painter, are not diligence, knowledge, skill, sensibility, a strong will, or a high aim,—he may have all these, and never paint anything so truly good and effective as the rugged woodcut we must all remember, of Apollyon bestriding the whole breadthof the way, and Christian girding at him like a man, in the old sixpennyPilgrim’s Progress; and a young medical student may have zeal, knowledge, ingenuity, attention, a good eye and a steady hand—he may be an accomplished anatomist, stethoscopist, histologist, and analyst; and yet, with all this, and all the lectures, and all the books, and all the sayings, and all the preparations, drawings, tables, and other helps of his teachers, crowded into his memory or his note-books, he may be beaten in treating a whitlow or a colic, by the nurse in the wards where he was clerk, or by the old country doctor who brought him into the world, and who listens with such humble wonder to his young friend’s account, on his coming home after each session, of all he had seen and done,—of all the last astonishing discoveries and operations of the day. What the painter wants, in addition to, and as the complement of, the other elements, isgenius and sense; what the doctor needs to crown and give worth and safety to his accomplishments, issense and genius: in the first case, more of this, than of that; in the second, more of that, than of this. These are the “Brains” and the “That.”And what is genius? and what is sense? Genius is a peculiar native aptitude, or tendency, to any one calling or pursuit over all others. A man may have a genius for governing, for killing, or for curing the greatest number of men, and in the best possible manner: a man may have a genius for the fiddle, or his mission may be for the tight-rope, or the Jew’s harp; or it may be a natural turn for seeking, and finding, and teaching truth, and for doing the greatest possible good to mankind; or it may be a turn equally natural for seeking, and finding, and teaching a lie, and doing themaximumof mischief. Itwas as natural, as inevitable, for Wilkie to develop himself into a painter, and such a painter as we know him to have been, as it is for an acorn when planted to grow up into an oak, a specificquercus robur. Butgenius, and nothing else, is not enough, even for a painter; he must likewise havesense; and what is sense?Sensedrives, or ought to drive, the coach; sense regulates, combines, restrains, commands, all the rest—even the genius; and sense implies exactness and soundness, power and promptitude of mind.Then for the young doctor, he must have as his main, his master faculty,SENSE—Brains—νοῦς, justness of mind, because his subject-matter is one in which principle works, rather than impulse, as in painting; the understanding has first to do with it, however much it is worthy of the full exercise of the feelings, and the affections. But all will not do, ifGENIUSis not there,—a real turn for the profession. It may not be a liking for it—some of the best of its practitioners never really liked it, at least liked other things better; but there must be a fitness of faculty of body and mind for its full, constant, exact pursuit. This sense and this genius, such a special therapeutic gift, had Hippocrates, Sydenham, Pott, Pinel, John Hunter, Delpech, Dupuytren, Kellie, Cheyne, Baillie, and Abercrombie. We might, to pursue the subject, pick out painters who had much genius and little or no sense, andvice versâ; and physicians and surgeons, who had sense without genius, and genius without sense, and some perhaps who had neither, and yet were noticeable, and, in their own sideways, useful men.But our great object will be gained if we have given our young readers (and these remarks are addressed exclusively to students) any idea of what we mean, if wehave made them think, and look inwards. The noble and sacred science you have entered on is large, difficult, and deep, beyond most others; it is every day becoming larger, deeper, and in many senses more difficult, more complicated and involved. It requiresmore than the averageintellect, energy, attention, patience, and courage, and that singular but imperial quality, at once a gift and an acquirement,presence of mind—ἀγχινοία, or nearness of theνοῦς, as the subtle Greeks called it—than almost any other department of human thought and action, except perhaps that of ruling men. Therefore it is, that we hold it to be of paramount importance that the parents, teachers, and friends of youths intended for medicine, and above all, that those who examine them on their entering on their studies, should at least (we might safely go much farther) satisfy themselves as far as they can, that they are not belowparin intelligence; they may be deficient and unapt,quâ medici, and yet, if taken in time, may make excellent men in other useful and honorable callings.But suppose we have got the requisite amount and specific kind of capacity, how are we to fill it with its means; how are we to make it effectual for its end? On this point we say nothing, except that the fear now-a-days, is rather that the mind gets too much of too many things, than too little or too few. But this means of turning knowledge to action, making it what Bacon meant when he said it was power, invigorating the thinking substance—giving tone, and you may call it muscle and nerve, blood and bone, to the mind—a firm gripe, and a keen and sure eye;thatwe think, is far too little considered or cared for at present, as if the mere act of filling in everything forever into a poor lad’s brain,would give him the ability to make anything of it, and above all, the power to appropriate the small portions of true nutriment, and reject the dregs.One comfort we have, that in the main, and in the last resort, there is really very little thatcanbe done for any man by another. Begin with the sense and the genius—the keen appetite and the good digestion—and, amid all obstacles and hardships, the work goes on merrily and well; without these, we all know what a laborious affair, and a dismal, it is to make an incapable youth apply. Did any of you ever set yourselves to keep up artificial respiration, or to trudge about for a whole night with a narcotized victim of opium, or transfuse blood (your own perhaps) into a poor, fainting exanimate wretch? If so, you will have some idea of the heartless attempt, and its generally vain and miserable result, to make a dull student apprehend—a debauched, interested, knowing, or active in anything beyond the base of his brain—a weak, etiolated intellect hearty, and worth anything; and yet how many such are dragged through their drearycurricula, and by some miraculous process of cramming, and equally miraculous power of turning their insides out, get through their examinations: and then—what then? providentially, in most cases, they find their level; the broad daylight of the world—its shrewd and keen eye, its strong instinct of what can, and what cannot serveitspurpose—puts all, except the poor object himself, to rights; happy is it for him if he turns to some new and more congenial pursuit in time.But it may be asked, how are the brains to be strengthened, the sense quickened, the genius awakened, the affections raised—the whole man turned to the bestaccount for the cure of his fellow-men? How are you, when physics and physiology are increasing so marvellously, and when the burden of knowledge, the quantity of transferable information, of registered facts, of current names—and such names!—is so infinite: how are you to enable a student to take all in, bear up under all, and use it as not abusing it, or being abused by it? You must invigorate the containing and sustaining mind, you must strengthen him from within, as well as fill him from without; you must discipline, nourish, edify, relieve, and refresh his entire nature; and how? We have no time to go at large into this, but we will indicate what we mean:—encourage languages, especially French and German, at the early part of their studies; encourage not merely the book knowledge, but the personal pursuit of natural history, of field botany, of geology, of zoology; give the young, fresh, unforgetting eye, exercise and free scope upon the infinite diversity and combination of natural colors, forms, substances, surfaces, weights, and sizes—everything, in a word, that will educate their eye or ear, their touch, taste, and smell, their sense of muscular resistance; encourage them by prizes, to make skeletons, preparations, and collections of any natural objects; and, above all, try and get hold of their affections, and make them put their hearts into their work. Let them, if possible, have the advantage of a regulatedtutorial, as well as the ordinary professorial system. Let there be no excess in the number of classes and frequency of lectures. Let them be drilled in composition; by this we mean the writing and spelling of correct, plain English (a matter not of every-day occurrence, and not on the increase),—let them be directed to the bestbooks of the old masters in medicine, andexamined in them,—let them be encouraged in the use of a wholesome and manly literature. We do not mean popular or even modern literature—such as Emerson, Bulwer, or Alison, or the trash of inferior periodicals or novels—fashion, vanity, and the spirit of the age, will attract them readily enough to all these; we refer to the treasures of our elder and better authors. If our young medical student would take our advice, and for an hour or two twice a week take up a volume of Shakspeare, Cervantes, Milton, Dryden, Pope, Cowper, Montaigne, Addison, Defoe, Goldsmith, Fielding, Scott, Charles Lamb, Macaulay, Jeffrey, Sydney Smith, Helps, Thackeray, &c., not to mention authors on deeper and more sacred subjects—they would have happier and healthier minds, and make none the worse doctors. If they, by good fortune—for the tide has set in strong against theliteræ humaniores—have come off with some Greek or Latin, we would supplicate for an ode of Horace, a couple of pages of Cicero or of Pliny once a month, and a page of Xenophon. French and German should be mastered either before or during the first years of study. They will never afterwards be acquired so easily or so thoroughly, and the want of them may be bitterly felt when too late.But one main help, we are persuaded, is to be found in studying, and by this we do not mean the mere reading, but the digging into and through, the energizing upon, and mastering such books as we have mentioned at the close of this paper. These are not, of course, the only works we would recommend to those who wish to understand thoroughly, and to make up their minds, on these great subjects as wholes; but we all know toowell that our Art is long, broad, and deep,—and Time, opportunity, and our little hour, brief and uncertain, therefore, we would recommend those books as a sort of game of the mind, a mental exercise—like cricket, a gymnastic, a clearing of the eyes of their mind as with euphrasy, a strengthening their power over particulars, a getting fresh, strong views of worn out, old things, and, above all, a learning the right use of their reason, and by knowing their own ignorance and weakness, finding true knowledge and strength. Taking up a book like Arnauld, and reading a chapter of his lively, manly sense, is like throwing your manuals, and scalpels, and microscopes, and natural (most unnatural) orders out of your hand and head, and taking a game with the Grange Club, or a run to the top of Arthur Seat. Exertion quickens your pulse, expands your lungs, makes your blood warmer and redder, fills your mouth with the pure waters of relish, strengthens and supples your legs; and though on your way to the top you may encounter rocks, and bafflingdébris, and gusts of fierce winds rushing out upon you from behind corners, just as you will find in Arnauld, and all truly serious and honest books of the kind, difficulties and puzzles, winds of doctrine, and deceitful mists; still you are rewarded at the top by the wide view. You see, as from a tower, the end of all. You look into the perfections and relations of things. You see the clouds, the bright lights and the everlasting hills on the far horizon. You come down the hill a happier, a better, and a hungrier man, and of a better mind. But, as we said, you must eat the book, you must crush it, and cut it with your teeth and swallow it; just as you must walk up, and not be carried up the hill, much less imagine you are there,or look upon a picture of what you would see were you up, however accurately or artistically done; no—you yourself mustdoboth.Philosophy—the love and the possession of wisdom—is divided into two things, science or knowledge; and a habit, or power of mind. He who has got the first is not truly wise unless his mind has reduced and assimilated it, as Dr. Prout would have said, unless he appropriates and can use it for his need.The prime qualifications of a physician may be summed up in the wordsCapax,Perspicax,Sagax,Efficax.Capax—there must be room to receive, and arrange, and keep knowledge;Perspicax—senses and perceptions, keen, accurate, and immediate, to bring in materials from all sensible things;Sagax—a central power of knowing what is what, and what it is worth, of choosing and rejecting, of judging; and finally,Efficax—the will and the way—the power to turn all the other three—capacity, perspicacity, sagacity, to account, in the performance of the thing in hand, and thus rendering back to the outer world, in a new and useful form, what you had received from it. These are the intellectual qualities which make up the physician, without any one of which he would bemancus, and would not deserve the name of a complete artsman, any more than proteine would be itself if any one of its four elements were amissing.We have left ourselves no room to speak of the books we have named at the end of this paper. We recommend them all to our young readers. Arnauld’s excellent and entertainingArt of Thinking—the once famous Port-Royal Logic—is, if only one be taken, probably the best. Thomson’s little book is admirable, and isspecially suited for a medical student, as its illustrations are drawn with great intelligence and exactness from chemistry and physiology. We know nothing more perfect than the analysis, at page 348, of Sir H. Davy’s beautiful experiments to account for the traces of an alkali, found when decomposing water by galvanism. It is quite exquisite, the hunt after and the unearthing of “the residual cause.” This book has the great advantage of a clear, lively, and strong style. We can only give some short extracts.INDUCTION AND DEDUCTION.“We may define the inductive method as the process of discovering laws and rules from facts, and causes from effects; and the deductive, as the method of deriving facts from laws, and effects from their causes.”There is a valuable paragraph on anticipation and its uses—there is a power and desire of the mind to project itself from the known into the unknown, in the expectation of finding what it is in search of.“This power of divination, this sagacity, which is the mother of all science, we may call anticipation. The intellect, with a dog-like instinct, will not hunt until it has found the scent. It must have some presage of the result before it will turn its energies to its attainment. The system of anatomy which has immortalized the name of Oken, is the consequence of aflash of anticipation, which glanced through his mind when he picked up, in a chance walk, the skull of a deer, bleached by the weather, and exclaimed—‘It is a vertebral column!’”“The man of science possesses principles—the man of art, not the less nobly gifted, is possessed and carriedaway by them. The principles which artinvolves, scienceevolves. The truths on which the success of art depends lurk in the artist’s mind in an undeveloped state, guiding his hand, stimulating his invention, balancing his judgment, but not appearing in regular propositions.” “An art (that of medicine for instance) will of course admit into its limits, everything (and nothing else) which can conduce to the performance ofits own proper work; it recognizes no other principles of selection.”“He who reads a book on logic, probably thinks no better when he rises up than when he sat down, but if any of the principles there unfolded cleave to his memory, and he afterwards, perhaps unconsciously, shapes and corrects his thoughts by them, no doubt the whole powers of his reasoning receive benefit. In a word, every art, from reasoning to riding and rowing, is learned by assiduous practice, and if principles do any good, it is proportioned to the readiness with which they can be converted into rules, and the patient constancy with which they are applied in all our attempts at excellence.”“A man can teach names to another man, but he cannot plant in another’s mind that far higher gift—the power of naming.”“Language is not only the vehicle of thought, it is a great and efficient instrument in thinking.”“The whole of everysciencemay be made the subject of teaching. Not so withart; much of it is not teachable.”Coleridge’s profound and brilliant, but unequal, and often somewhat nebulousEssay on Method, is worth reading over, were it only as an exercitation, and to impress on the mind the meaning and value ofmethod. Method is the road by which you reach, or hope toreach, a certain end; it is a process. It is the best direction for the search after truth. System, again, which is often confounded with it, is a mapping out, a circumscription of knowledge, either already gained, or theoretically laid down as probable. Aristotle had a system which did much good, but also much mischief. Bacon was chiefly occupied in preparing and pointing out the way—the only way—of procuring knowledge. He left to others to systematize the knowledge after it was got; but the pride and indolence of the human spirit lead it constantly to build systems on imperfect knowledge. It has the trick of filling up out of its own fancy what it has not the diligence, the humility, and the honesty, to seek in nature; whose servant, and articulate voice, it ought to be.Descartes’ little tract on Method is, like everything the lively and deep-souled Breton did, full of original and bright thought.Sir John Herschel’s volume needs no praise. We know no work of the sort, fuller of the best moral worth, as well as the highest philosophy. We fear it is more talked of than read.We would recommend the article in theQuarterly Reviewas first-rate, and written with great eloquence and grace.Sydney Smith’sSketches of Lectures on Moral Philosophy. Second Edition.Sedgwick’sDiscourse on the Studies at Cambridge, with a Preface and Appendix. Sixth Edition.We have put these two worthies here, not because we had forgotten them,—much less because we thinkless of them than the others, especially Sydney. But because we bring them in at the end of our small entertainment, as we hand round a liqueur—be it Curaçoa, Kimmel, or old Glenlivet—after dinner, and end with the heterogeneous plum-pudding—that most English of realized ideas. Sydney Smith’s book is one of rare excellence, and well worthy of the study of men and women, though perhaps not transcendental enough for our modern philosophers, male and female. It is really astonishing how much of the best of everything, from patriotism to nonsense, is to be found in this volume of sketches. You may read it through, if your sides can bear such an accumulation of laughter, with great benefit; and if you open it anywhere, you can’t read three sentences without coming across some, it may be common thought, and often original enough, better expressed andputthan you ever before saw it. The lectures on the Affections, the Passions and Desires, and on Study, we would have everybody to read and enjoy.Sedgwick is a different, and, as a whole, an inferior man; but amanevery inch of him, and an Englishman too, in his thoughts, and in his fine mother wit and tongue. He has, in the midst of all his confusion and passionateness, the true instinct of philosophy—the true venatic sense of objective truth. We know nothing better in the main, than his demolition of what is untrue, and his reduction of what is absurd, and his taking the wind out of what is tympanitic, in the notoriousVestiges; we don’t say he always does justice to what is really good in it; his mission is to execute justiceupon it, and that he does. His remarks on Oken and Owen, and his quotations from Dr. Clarke’s admirable paper on theDevelopment of the Fœtus, in theCambridgePhilosophical Transactions, we would recommend to our medical friends. The very confusion of Sedgwick is the free outcome of a deep and racy nature; it puts us in mind of what happened, when an Englishman was looking with astonishment and disgust at a Scotchman eating a singed sheep’s head, and was asked by the eater what he thought of that dish? “Dish, sir, do you call that a dish?” “Dish or no dish,” rejoined the Caledonian, “there’s a deal o’ fine confused feedin’ aboot it, let me tell you.”We conclude these rambling remarks with a quotation from Arnauld, the friend of Pascal, and the intrepid antagonist of the Vatican and the Grand Monarque; one of the noblest, freest, most untiring and honest intellects, our world has ever seen. “Why don’t you rest sometimes?” said his friend Nicole to him. “Rest! why should I rest here? haven’t I an eternity to rest in?” The following sentence from his “Port-Royal Logic,” so well introduced and translated by Mr. Baynes, contains the gist of all we have been trying to say. It should be engraven on the tablets of every young student’s heart—for the heart has to do with study as well as the head.“There is nothing more desirable thangood sense and justness of mind,—all other qualities of mind are of limited use, but exactness of judgment is of general utility in every part and in all employments of life.“We are too apt to employ reason merely as an instrument for acquiring the sciences, whereas we ought to avail ourselves of the sciences, as an instrument for perfecting our reason; justness of mind being infinitely more important than all the speculative knowledge which we can obtain by means of sciences the most solid. Thisought to lead wise men to make their sciencesthe exercise and not the occupation of their mental powers. Men are not born to employ all their time in measuring lines, in considering the various movements of matter: their minds are too great, and their life too short, their time too precious, to be so engrossed; but they are born to be just, equitable, and prudent, in all their thoughts, their actions, their business; to these things they ought especially to train and discipline themselves.”So, young friends, bringBrainsto your work, and mix everything with them, and them with everything.Arma virumque, tools and a man to use them. Stir up, direct, and give free scope to Sir Joshua’s “that,” and try again, and again; and look,oculo intento, acie acerrimâ. Looking is a voluntary act,—it is the man within coming to the window; seeing is a state,—passive and receptive, and, at the best, little more than registrative.Since writing the above, we have read with great satisfaction Dr. Forbes’ Lecture delivered before the Chichester Literary Society and Mechanics’ Institute, and published at their request. Its subject is, Happiness in its relation to Work and Knowledge. It is worthy of its author, and is, we think, more largely and finely imbued with his personal character, than any one other of his works that we have met with. We could not wish a fitter present for a young man starting on the game of life. It is a wise, cheerful manly, and warm-hearted discourse on the words of Bacon,—“He that is wise, let him pursue some desire or other: for he that doth not affect some one thing in chief, unto him all things are distasteful and tedious.” We will not spoil this little volume by giving any accountof it. Let our readers get it, and read it. The extracts from his Thesis,De Mentis Exercitatione et Felicitate exinde derivandâ, are very curious—showing the native vigor and bent of his mind, and indicating also, at once the identity and the growth of his thoughts during the lapse of thirty-three years.We give the last paragraph, the sense and the filial affection of which are alike admirable. Having mentioned to his hearers that they saw in himself a living illustration of the truth of his position, that happiness is a necessary result of knowledge and work, he thus concludes:—“If you would further desire to know to what besides I am chiefly indebted for so enviable a lot, I would say:—1st, Because I had the good fortune to come into the world with a healthful frame, and with a sanguine temperament. 2d, Because I had no patrimony, and was therefore obliged to trust to my own exertions for a livelihood. 3d, Because I was born in a land where instruction is greatly prized and readily accessible. 4th, Because I was brought up to a profession which not only compelled mental exercise, but supplied for its use materials of the most delightful and varied kind.And lastly and principally, because the good man to whom I owe my existence, had the foresight to know what would be best for his children. He had the wisdom, and the courage, and the exceeding love, to bestow all that could be spared of his worldly means, to purchase for his sons, that which is beyond price,EDUCATION; well judging that the means so expended, if hoarded for future use, would be, if not valueless, certainly evanescent, while the precious treasure for which they were exchanged, a cultivated and instructed mind, would notonly last through life, but might be the fruitful source of treasures far more precious than itself. So equipped he sent them forth into the world to fight Life’s battle, leaving the issue in the hand of God; confident, however, that though they might fail to achieve renown or to conquer Fortune, they possessedthatwhich, if rightly used, could win for them the yet higher prize ofHAPPINESS.”Since this was written, many good books have appeared, but we would select three, which all young men should read and get—Hartley Coleridge’sLives of Northern Worthies, Thackeray’sLetters of Brown the Elder, andTom Brown’s School-days—in spirit and in expression, we don’t know any better models for manly courage, good sense, and feeling, and they are as well written as they are thought.There are the works of another man, one of the greatest, not only of our, but of any time, to which we cannot too earnestly draw our young readers. We mean the philosophical writings of Sir William Hamilton. We know no more invigorating, quickening, rectifying kind of exercise, than reading with a will, anything he has written upon permanently important subjects. There is a greatness and simplicity, a closeness of thought, a glance keen and wide, a play of the entire nature, and a truthfulness and downrightness, with an amount, and accuracy, and vivification of learning, such as we know of in no one other writer, ancient or modern—not even Leibnitz; and we know no writings which so wholesomely at once exalt and humble the reader, make him feel what is in him, and what he can and may, as well as what he cannot, and need never hope to know. Inthis respect, Hamilton is as grand as Pascal, and more simple; he exemplifies everywhere his own sublime adaptation of Scripture—unless a man become a little child, he cannot enter into the kingdom; he enters the temple stooping, but he presses on, intrepid and alone, to the inmostadytum, worshipping the more the nearer he gets to the inaccessible shrine, whose veil no mortal hand has ever rent in twain. And we name after him, the thoughtful, candid, impressive little volume of his pupil, his friend, and his successor, Professor Fraser.The following passage from Sir William Hamilton’sDissertations, besides its wise thought, sounds in the ear like the pathetic and majestic sadness of a symphony by Beethoven:—“There are two sorts of ignorance: we philosophize to escape ignorance, and the consummation of our philosophy is ignorance; we start from the one, we repose in the other; they are the goals from which, and to which, we tend; and the pursuit of knowledge is but a course between two ignorances, as human life is itself only a travelling from grave to grave.Τίς βίος;—Ἐκ τύμβοιο θορὼν, ἐπὶ τύμβον ὁδεύω.The highest reach of human science is the scientific recognition of human ignorance; ‘Qui nescit ignorare, ignorat scire.’ This ‘learned ignorance’ is the rational conviction by the human mind of its inability to transcend certain limits; it is the knowledge of ourselves,—the science of man. This is accomplished by a demonstration of the disproportion between what is to be known, and our faculties of knowing,—the disproportion, to wit, between the infinite and the finite. In fact, the recognition of human ignorance, is not only the onehighest, but the one true, knowledge; and its first-fruit, as has been said, is humility. Simple nescience is not proud; consummated science is positively humble. For this knowledge it is not, which ‘puffeth up;’ but its opposite, the conceit of false knowledge,—the conceit, in truth, as the apostle notices, of an ignorance of the very nature of knowledge:—‘Nam nesciens quid scire sit,Te scire cuncta jactitas.’“But as our knowledge stands to Ignorance, so stands it also to Doubt. Doubt is the beginning and the end of our efforts to know; for as it is true,—‘Alte dubitat qui altius credit,’ so it is likewise true,—‘Quo magis quærimus magis dubitamus.’“The grand result of human wisdom is thus only a consciousness that what we know is as nothing to what we know not, (‘Quantum est quod nescimus!’)—an articulate confession, in fact, by our natural reason, of the truth declared in revelation, that ‘nowwe see through a glass, darkly.’”His pupil writes in the same spirit and to the same end:—“A discovery, by means of reflection and mental experiment, of thelimitsof knowledge, is the highest and most universally applicable discovery of all; it is the one through which our intellectual life most strikingly blends with the moral and practical part of human nature. Progress in knowledge is often paradoxically indicated by a diminution in theapparent bulkof what we know. Whatever helps to work off the dregs of false opinion, and to purify the intellectual mass—whatever deepens our conviction of our infinite ignorance—really adds to, although it sometimes seems to diminish,the rational possessions of man. This is the highest kind of merit that is claimed for Philosophy, by its earliest as well as by its latest representatives. It is by this standard that Socrates and Kant measure the chief results of their toil.”BOOKS REFERRED TO.Arnauld’s Port-Royal Logic; translated by T. S. Baynes.Thomson’s Outlines of the Necessary Laws of Thought.Descartes on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences.Coleridge’s Essay on Method.Whately’s Logic and Rhetoric; new and cheap edition.Mill’s Logic; new and cheap edition.Dugald Stewart’s Outlines.Sir John Herschel’s Preliminary Dissertation.Quarterly Review, vol. lxviii; Article upon Whewell’s Philosophy of Inductive Sciences.Isaac Taylor’s Elements of Thought.Sir William Hamilton’s edition of Reid; Dissertations; and Lectures.Professor Fraser’s Rational Philosophy.Locke on the Conduct of the Understanding.

“Multi multa sciunt, pauci multum.”

“It is one thing towish to have truth on our side, and another thing to wish to beon the side of truth.”—Whately.

“Ἀταλαίπωρος τοῖς πολλοῖς ἡ ζητησις τῆς ἀληφείας, καὶ ἐπὶ τὰ ἔτοιμα μᾶλλον τρέπονται.”—Thucydides.

“The most perfect philosophy of thenaturalkind, only staves off ourIGNORANCEa little longer; as, perhaps, the most perfect philosophy of themoral or metaphysicalkind, serves only to discover larger portions of it.”—David Hume.

“WITH BRAINS, SIR.”

“Pray, Mr. Opie, may I ask what you mix your colors with?” said a brisk dilettante student to the great painter. “WithBrains, sir,” was the gruff reply—and the right one. It did not give much of what we call information; it did not expound the principles and rules of the art; but, if the inquirer had the commodity referred to, it would awaken him; it would set him a-going, a-thinking, and a-painting to good purpose. If he had not the wherewithal, as was likely enough, the less he had to do with colors and their mixture the better. Many other artists, when asked such a question, would have either set about detailing the mechanical composition of such and such colors, in such and such proportions, rubbed up so and so; or perhaps they would (and so much the better, but not the best) have shown him how they laid them on; but even this would leave him at the critical point. Opie preferred going to the quick and the heart of the matter: “WithBrains, sir.”

Sir Joshua Reynolds was taken by a friend to see a picture. He was anxious to admire it, and he looked it over with a keen and careful but favorable eye. “Capital composition; correct drawing; the color, tone, chiaroscuro excellent; but—but—it wants, hang it, itwants—That!” snapping his fingers; and, wanting “that,” though it had everything else, it was worth nothing.

Again, Etty was appointed teacher of the students of the Royal Academy, having been preceded by a clever, talkative, scientific expounder of æsthetics, who delighted to tell the young menhoweverything was done, how to copy this, and how to express that. A student came up to the new master, “How should I do this, sir?” “Suppose you try.” Another, “What does this mean, Mr. Etty?” “Suppose you look.” “But I have looked.” “Suppose you look again.” And they did try, and they did look, and looked again; and they saw and achieved what they never could have done, had the how or the what (supposing this possible, which it is not in its full and highest meaning) been told them, or done for them; in the one case, sight and action were immediate, exact, intense, and secure; in the other mediate, feeble, and lost as soon as gained. But what are “Brains”? what did Opie mean? and what is Sir Joshua’s “That”? What is included in it? and what is the use, or the need of trying and trying, of missing often before you hit, when you can be told at once and be done with it; or of looking when you may be shown? Everything in medicine and in painting—practical arts—as means to ends, let their scientific enlargement be ever so rapid and immense, depends upon the right answers to these questions.

First of all, “brains,” in the painter, are not diligence, knowledge, skill, sensibility, a strong will, or a high aim,—he may have all these, and never paint anything so truly good and effective as the rugged woodcut we must all remember, of Apollyon bestriding the whole breadthof the way, and Christian girding at him like a man, in the old sixpennyPilgrim’s Progress; and a young medical student may have zeal, knowledge, ingenuity, attention, a good eye and a steady hand—he may be an accomplished anatomist, stethoscopist, histologist, and analyst; and yet, with all this, and all the lectures, and all the books, and all the sayings, and all the preparations, drawings, tables, and other helps of his teachers, crowded into his memory or his note-books, he may be beaten in treating a whitlow or a colic, by the nurse in the wards where he was clerk, or by the old country doctor who brought him into the world, and who listens with such humble wonder to his young friend’s account, on his coming home after each session, of all he had seen and done,—of all the last astonishing discoveries and operations of the day. What the painter wants, in addition to, and as the complement of, the other elements, isgenius and sense; what the doctor needs to crown and give worth and safety to his accomplishments, issense and genius: in the first case, more of this, than of that; in the second, more of that, than of this. These are the “Brains” and the “That.”

And what is genius? and what is sense? Genius is a peculiar native aptitude, or tendency, to any one calling or pursuit over all others. A man may have a genius for governing, for killing, or for curing the greatest number of men, and in the best possible manner: a man may have a genius for the fiddle, or his mission may be for the tight-rope, or the Jew’s harp; or it may be a natural turn for seeking, and finding, and teaching truth, and for doing the greatest possible good to mankind; or it may be a turn equally natural for seeking, and finding, and teaching a lie, and doing themaximumof mischief. Itwas as natural, as inevitable, for Wilkie to develop himself into a painter, and such a painter as we know him to have been, as it is for an acorn when planted to grow up into an oak, a specificquercus robur. Butgenius, and nothing else, is not enough, even for a painter; he must likewise havesense; and what is sense?Sensedrives, or ought to drive, the coach; sense regulates, combines, restrains, commands, all the rest—even the genius; and sense implies exactness and soundness, power and promptitude of mind.

Then for the young doctor, he must have as his main, his master faculty,SENSE—Brains—νοῦς, justness of mind, because his subject-matter is one in which principle works, rather than impulse, as in painting; the understanding has first to do with it, however much it is worthy of the full exercise of the feelings, and the affections. But all will not do, ifGENIUSis not there,—a real turn for the profession. It may not be a liking for it—some of the best of its practitioners never really liked it, at least liked other things better; but there must be a fitness of faculty of body and mind for its full, constant, exact pursuit. This sense and this genius, such a special therapeutic gift, had Hippocrates, Sydenham, Pott, Pinel, John Hunter, Delpech, Dupuytren, Kellie, Cheyne, Baillie, and Abercrombie. We might, to pursue the subject, pick out painters who had much genius and little or no sense, andvice versâ; and physicians and surgeons, who had sense without genius, and genius without sense, and some perhaps who had neither, and yet were noticeable, and, in their own sideways, useful men.

But our great object will be gained if we have given our young readers (and these remarks are addressed exclusively to students) any idea of what we mean, if wehave made them think, and look inwards. The noble and sacred science you have entered on is large, difficult, and deep, beyond most others; it is every day becoming larger, deeper, and in many senses more difficult, more complicated and involved. It requiresmore than the averageintellect, energy, attention, patience, and courage, and that singular but imperial quality, at once a gift and an acquirement,presence of mind—ἀγχινοία, or nearness of theνοῦς, as the subtle Greeks called it—than almost any other department of human thought and action, except perhaps that of ruling men. Therefore it is, that we hold it to be of paramount importance that the parents, teachers, and friends of youths intended for medicine, and above all, that those who examine them on their entering on their studies, should at least (we might safely go much farther) satisfy themselves as far as they can, that they are not belowparin intelligence; they may be deficient and unapt,quâ medici, and yet, if taken in time, may make excellent men in other useful and honorable callings.

But suppose we have got the requisite amount and specific kind of capacity, how are we to fill it with its means; how are we to make it effectual for its end? On this point we say nothing, except that the fear now-a-days, is rather that the mind gets too much of too many things, than too little or too few. But this means of turning knowledge to action, making it what Bacon meant when he said it was power, invigorating the thinking substance—giving tone, and you may call it muscle and nerve, blood and bone, to the mind—a firm gripe, and a keen and sure eye;thatwe think, is far too little considered or cared for at present, as if the mere act of filling in everything forever into a poor lad’s brain,would give him the ability to make anything of it, and above all, the power to appropriate the small portions of true nutriment, and reject the dregs.

One comfort we have, that in the main, and in the last resort, there is really very little thatcanbe done for any man by another. Begin with the sense and the genius—the keen appetite and the good digestion—and, amid all obstacles and hardships, the work goes on merrily and well; without these, we all know what a laborious affair, and a dismal, it is to make an incapable youth apply. Did any of you ever set yourselves to keep up artificial respiration, or to trudge about for a whole night with a narcotized victim of opium, or transfuse blood (your own perhaps) into a poor, fainting exanimate wretch? If so, you will have some idea of the heartless attempt, and its generally vain and miserable result, to make a dull student apprehend—a debauched, interested, knowing, or active in anything beyond the base of his brain—a weak, etiolated intellect hearty, and worth anything; and yet how many such are dragged through their drearycurricula, and by some miraculous process of cramming, and equally miraculous power of turning their insides out, get through their examinations: and then—what then? providentially, in most cases, they find their level; the broad daylight of the world—its shrewd and keen eye, its strong instinct of what can, and what cannot serveitspurpose—puts all, except the poor object himself, to rights; happy is it for him if he turns to some new and more congenial pursuit in time.

But it may be asked, how are the brains to be strengthened, the sense quickened, the genius awakened, the affections raised—the whole man turned to the bestaccount for the cure of his fellow-men? How are you, when physics and physiology are increasing so marvellously, and when the burden of knowledge, the quantity of transferable information, of registered facts, of current names—and such names!—is so infinite: how are you to enable a student to take all in, bear up under all, and use it as not abusing it, or being abused by it? You must invigorate the containing and sustaining mind, you must strengthen him from within, as well as fill him from without; you must discipline, nourish, edify, relieve, and refresh his entire nature; and how? We have no time to go at large into this, but we will indicate what we mean:—encourage languages, especially French and German, at the early part of their studies; encourage not merely the book knowledge, but the personal pursuit of natural history, of field botany, of geology, of zoology; give the young, fresh, unforgetting eye, exercise and free scope upon the infinite diversity and combination of natural colors, forms, substances, surfaces, weights, and sizes—everything, in a word, that will educate their eye or ear, their touch, taste, and smell, their sense of muscular resistance; encourage them by prizes, to make skeletons, preparations, and collections of any natural objects; and, above all, try and get hold of their affections, and make them put their hearts into their work. Let them, if possible, have the advantage of a regulatedtutorial, as well as the ordinary professorial system. Let there be no excess in the number of classes and frequency of lectures. Let them be drilled in composition; by this we mean the writing and spelling of correct, plain English (a matter not of every-day occurrence, and not on the increase),—let them be directed to the bestbooks of the old masters in medicine, andexamined in them,—let them be encouraged in the use of a wholesome and manly literature. We do not mean popular or even modern literature—such as Emerson, Bulwer, or Alison, or the trash of inferior periodicals or novels—fashion, vanity, and the spirit of the age, will attract them readily enough to all these; we refer to the treasures of our elder and better authors. If our young medical student would take our advice, and for an hour or two twice a week take up a volume of Shakspeare, Cervantes, Milton, Dryden, Pope, Cowper, Montaigne, Addison, Defoe, Goldsmith, Fielding, Scott, Charles Lamb, Macaulay, Jeffrey, Sydney Smith, Helps, Thackeray, &c., not to mention authors on deeper and more sacred subjects—they would have happier and healthier minds, and make none the worse doctors. If they, by good fortune—for the tide has set in strong against theliteræ humaniores—have come off with some Greek or Latin, we would supplicate for an ode of Horace, a couple of pages of Cicero or of Pliny once a month, and a page of Xenophon. French and German should be mastered either before or during the first years of study. They will never afterwards be acquired so easily or so thoroughly, and the want of them may be bitterly felt when too late.

But one main help, we are persuaded, is to be found in studying, and by this we do not mean the mere reading, but the digging into and through, the energizing upon, and mastering such books as we have mentioned at the close of this paper. These are not, of course, the only works we would recommend to those who wish to understand thoroughly, and to make up their minds, on these great subjects as wholes; but we all know toowell that our Art is long, broad, and deep,—and Time, opportunity, and our little hour, brief and uncertain, therefore, we would recommend those books as a sort of game of the mind, a mental exercise—like cricket, a gymnastic, a clearing of the eyes of their mind as with euphrasy, a strengthening their power over particulars, a getting fresh, strong views of worn out, old things, and, above all, a learning the right use of their reason, and by knowing their own ignorance and weakness, finding true knowledge and strength. Taking up a book like Arnauld, and reading a chapter of his lively, manly sense, is like throwing your manuals, and scalpels, and microscopes, and natural (most unnatural) orders out of your hand and head, and taking a game with the Grange Club, or a run to the top of Arthur Seat. Exertion quickens your pulse, expands your lungs, makes your blood warmer and redder, fills your mouth with the pure waters of relish, strengthens and supples your legs; and though on your way to the top you may encounter rocks, and bafflingdébris, and gusts of fierce winds rushing out upon you from behind corners, just as you will find in Arnauld, and all truly serious and honest books of the kind, difficulties and puzzles, winds of doctrine, and deceitful mists; still you are rewarded at the top by the wide view. You see, as from a tower, the end of all. You look into the perfections and relations of things. You see the clouds, the bright lights and the everlasting hills on the far horizon. You come down the hill a happier, a better, and a hungrier man, and of a better mind. But, as we said, you must eat the book, you must crush it, and cut it with your teeth and swallow it; just as you must walk up, and not be carried up the hill, much less imagine you are there,or look upon a picture of what you would see were you up, however accurately or artistically done; no—you yourself mustdoboth.

Philosophy—the love and the possession of wisdom—is divided into two things, science or knowledge; and a habit, or power of mind. He who has got the first is not truly wise unless his mind has reduced and assimilated it, as Dr. Prout would have said, unless he appropriates and can use it for his need.

The prime qualifications of a physician may be summed up in the wordsCapax,Perspicax,Sagax,Efficax.Capax—there must be room to receive, and arrange, and keep knowledge;Perspicax—senses and perceptions, keen, accurate, and immediate, to bring in materials from all sensible things;Sagax—a central power of knowing what is what, and what it is worth, of choosing and rejecting, of judging; and finally,Efficax—the will and the way—the power to turn all the other three—capacity, perspicacity, sagacity, to account, in the performance of the thing in hand, and thus rendering back to the outer world, in a new and useful form, what you had received from it. These are the intellectual qualities which make up the physician, without any one of which he would bemancus, and would not deserve the name of a complete artsman, any more than proteine would be itself if any one of its four elements were amissing.

We have left ourselves no room to speak of the books we have named at the end of this paper. We recommend them all to our young readers. Arnauld’s excellent and entertainingArt of Thinking—the once famous Port-Royal Logic—is, if only one be taken, probably the best. Thomson’s little book is admirable, and isspecially suited for a medical student, as its illustrations are drawn with great intelligence and exactness from chemistry and physiology. We know nothing more perfect than the analysis, at page 348, of Sir H. Davy’s beautiful experiments to account for the traces of an alkali, found when decomposing water by galvanism. It is quite exquisite, the hunt after and the unearthing of “the residual cause.” This book has the great advantage of a clear, lively, and strong style. We can only give some short extracts.

INDUCTION AND DEDUCTION.“We may define the inductive method as the process of discovering laws and rules from facts, and causes from effects; and the deductive, as the method of deriving facts from laws, and effects from their causes.”

“We may define the inductive method as the process of discovering laws and rules from facts, and causes from effects; and the deductive, as the method of deriving facts from laws, and effects from their causes.”

There is a valuable paragraph on anticipation and its uses—there is a power and desire of the mind to project itself from the known into the unknown, in the expectation of finding what it is in search of.

“This power of divination, this sagacity, which is the mother of all science, we may call anticipation. The intellect, with a dog-like instinct, will not hunt until it has found the scent. It must have some presage of the result before it will turn its energies to its attainment. The system of anatomy which has immortalized the name of Oken, is the consequence of aflash of anticipation, which glanced through his mind when he picked up, in a chance walk, the skull of a deer, bleached by the weather, and exclaimed—‘It is a vertebral column!’”“The man of science possesses principles—the man of art, not the less nobly gifted, is possessed and carriedaway by them. The principles which artinvolves, scienceevolves. The truths on which the success of art depends lurk in the artist’s mind in an undeveloped state, guiding his hand, stimulating his invention, balancing his judgment, but not appearing in regular propositions.” “An art (that of medicine for instance) will of course admit into its limits, everything (and nothing else) which can conduce to the performance ofits own proper work; it recognizes no other principles of selection.”“He who reads a book on logic, probably thinks no better when he rises up than when he sat down, but if any of the principles there unfolded cleave to his memory, and he afterwards, perhaps unconsciously, shapes and corrects his thoughts by them, no doubt the whole powers of his reasoning receive benefit. In a word, every art, from reasoning to riding and rowing, is learned by assiduous practice, and if principles do any good, it is proportioned to the readiness with which they can be converted into rules, and the patient constancy with which they are applied in all our attempts at excellence.”“A man can teach names to another man, but he cannot plant in another’s mind that far higher gift—the power of naming.”“Language is not only the vehicle of thought, it is a great and efficient instrument in thinking.”“The whole of everysciencemay be made the subject of teaching. Not so withart; much of it is not teachable.”

“This power of divination, this sagacity, which is the mother of all science, we may call anticipation. The intellect, with a dog-like instinct, will not hunt until it has found the scent. It must have some presage of the result before it will turn its energies to its attainment. The system of anatomy which has immortalized the name of Oken, is the consequence of aflash of anticipation, which glanced through his mind when he picked up, in a chance walk, the skull of a deer, bleached by the weather, and exclaimed—‘It is a vertebral column!’”

“The man of science possesses principles—the man of art, not the less nobly gifted, is possessed and carriedaway by them. The principles which artinvolves, scienceevolves. The truths on which the success of art depends lurk in the artist’s mind in an undeveloped state, guiding his hand, stimulating his invention, balancing his judgment, but not appearing in regular propositions.” “An art (that of medicine for instance) will of course admit into its limits, everything (and nothing else) which can conduce to the performance ofits own proper work; it recognizes no other principles of selection.”

“He who reads a book on logic, probably thinks no better when he rises up than when he sat down, but if any of the principles there unfolded cleave to his memory, and he afterwards, perhaps unconsciously, shapes and corrects his thoughts by them, no doubt the whole powers of his reasoning receive benefit. In a word, every art, from reasoning to riding and rowing, is learned by assiduous practice, and if principles do any good, it is proportioned to the readiness with which they can be converted into rules, and the patient constancy with which they are applied in all our attempts at excellence.”

“A man can teach names to another man, but he cannot plant in another’s mind that far higher gift—the power of naming.”

“Language is not only the vehicle of thought, it is a great and efficient instrument in thinking.”

“The whole of everysciencemay be made the subject of teaching. Not so withart; much of it is not teachable.”

Coleridge’s profound and brilliant, but unequal, and often somewhat nebulousEssay on Method, is worth reading over, were it only as an exercitation, and to impress on the mind the meaning and value ofmethod. Method is the road by which you reach, or hope toreach, a certain end; it is a process. It is the best direction for the search after truth. System, again, which is often confounded with it, is a mapping out, a circumscription of knowledge, either already gained, or theoretically laid down as probable. Aristotle had a system which did much good, but also much mischief. Bacon was chiefly occupied in preparing and pointing out the way—the only way—of procuring knowledge. He left to others to systematize the knowledge after it was got; but the pride and indolence of the human spirit lead it constantly to build systems on imperfect knowledge. It has the trick of filling up out of its own fancy what it has not the diligence, the humility, and the honesty, to seek in nature; whose servant, and articulate voice, it ought to be.

Descartes’ little tract on Method is, like everything the lively and deep-souled Breton did, full of original and bright thought.

Sir John Herschel’s volume needs no praise. We know no work of the sort, fuller of the best moral worth, as well as the highest philosophy. We fear it is more talked of than read.

We would recommend the article in theQuarterly Reviewas first-rate, and written with great eloquence and grace.

Sydney Smith’sSketches of Lectures on Moral Philosophy. Second Edition.Sedgwick’sDiscourse on the Studies at Cambridge, with a Preface and Appendix. Sixth Edition.

Sydney Smith’sSketches of Lectures on Moral Philosophy. Second Edition.

Sedgwick’sDiscourse on the Studies at Cambridge, with a Preface and Appendix. Sixth Edition.

We have put these two worthies here, not because we had forgotten them,—much less because we thinkless of them than the others, especially Sydney. But because we bring them in at the end of our small entertainment, as we hand round a liqueur—be it Curaçoa, Kimmel, or old Glenlivet—after dinner, and end with the heterogeneous plum-pudding—that most English of realized ideas. Sydney Smith’s book is one of rare excellence, and well worthy of the study of men and women, though perhaps not transcendental enough for our modern philosophers, male and female. It is really astonishing how much of the best of everything, from patriotism to nonsense, is to be found in this volume of sketches. You may read it through, if your sides can bear such an accumulation of laughter, with great benefit; and if you open it anywhere, you can’t read three sentences without coming across some, it may be common thought, and often original enough, better expressed andputthan you ever before saw it. The lectures on the Affections, the Passions and Desires, and on Study, we would have everybody to read and enjoy.

Sedgwick is a different, and, as a whole, an inferior man; but amanevery inch of him, and an Englishman too, in his thoughts, and in his fine mother wit and tongue. He has, in the midst of all his confusion and passionateness, the true instinct of philosophy—the true venatic sense of objective truth. We know nothing better in the main, than his demolition of what is untrue, and his reduction of what is absurd, and his taking the wind out of what is tympanitic, in the notoriousVestiges; we don’t say he always does justice to what is really good in it; his mission is to execute justiceupon it, and that he does. His remarks on Oken and Owen, and his quotations from Dr. Clarke’s admirable paper on theDevelopment of the Fœtus, in theCambridgePhilosophical Transactions, we would recommend to our medical friends. The very confusion of Sedgwick is the free outcome of a deep and racy nature; it puts us in mind of what happened, when an Englishman was looking with astonishment and disgust at a Scotchman eating a singed sheep’s head, and was asked by the eater what he thought of that dish? “Dish, sir, do you call that a dish?” “Dish or no dish,” rejoined the Caledonian, “there’s a deal o’ fine confused feedin’ aboot it, let me tell you.”

We conclude these rambling remarks with a quotation from Arnauld, the friend of Pascal, and the intrepid antagonist of the Vatican and the Grand Monarque; one of the noblest, freest, most untiring and honest intellects, our world has ever seen. “Why don’t you rest sometimes?” said his friend Nicole to him. “Rest! why should I rest here? haven’t I an eternity to rest in?” The following sentence from his “Port-Royal Logic,” so well introduced and translated by Mr. Baynes, contains the gist of all we have been trying to say. It should be engraven on the tablets of every young student’s heart—for the heart has to do with study as well as the head.

“There is nothing more desirable thangood sense and justness of mind,—all other qualities of mind are of limited use, but exactness of judgment is of general utility in every part and in all employments of life.“We are too apt to employ reason merely as an instrument for acquiring the sciences, whereas we ought to avail ourselves of the sciences, as an instrument for perfecting our reason; justness of mind being infinitely more important than all the speculative knowledge which we can obtain by means of sciences the most solid. Thisought to lead wise men to make their sciencesthe exercise and not the occupation of their mental powers. Men are not born to employ all their time in measuring lines, in considering the various movements of matter: their minds are too great, and their life too short, their time too precious, to be so engrossed; but they are born to be just, equitable, and prudent, in all their thoughts, their actions, their business; to these things they ought especially to train and discipline themselves.”

“There is nothing more desirable thangood sense and justness of mind,—all other qualities of mind are of limited use, but exactness of judgment is of general utility in every part and in all employments of life.

“We are too apt to employ reason merely as an instrument for acquiring the sciences, whereas we ought to avail ourselves of the sciences, as an instrument for perfecting our reason; justness of mind being infinitely more important than all the speculative knowledge which we can obtain by means of sciences the most solid. Thisought to lead wise men to make their sciencesthe exercise and not the occupation of their mental powers. Men are not born to employ all their time in measuring lines, in considering the various movements of matter: their minds are too great, and their life too short, their time too precious, to be so engrossed; but they are born to be just, equitable, and prudent, in all their thoughts, their actions, their business; to these things they ought especially to train and discipline themselves.”

So, young friends, bringBrainsto your work, and mix everything with them, and them with everything.Arma virumque, tools and a man to use them. Stir up, direct, and give free scope to Sir Joshua’s “that,” and try again, and again; and look,oculo intento, acie acerrimâ. Looking is a voluntary act,—it is the man within coming to the window; seeing is a state,—passive and receptive, and, at the best, little more than registrative.

Since writing the above, we have read with great satisfaction Dr. Forbes’ Lecture delivered before the Chichester Literary Society and Mechanics’ Institute, and published at their request. Its subject is, Happiness in its relation to Work and Knowledge. It is worthy of its author, and is, we think, more largely and finely imbued with his personal character, than any one other of his works that we have met with. We could not wish a fitter present for a young man starting on the game of life. It is a wise, cheerful manly, and warm-hearted discourse on the words of Bacon,—“He that is wise, let him pursue some desire or other: for he that doth not affect some one thing in chief, unto him all things are distasteful and tedious.” We will not spoil this little volume by giving any accountof it. Let our readers get it, and read it. The extracts from his Thesis,De Mentis Exercitatione et Felicitate exinde derivandâ, are very curious—showing the native vigor and bent of his mind, and indicating also, at once the identity and the growth of his thoughts during the lapse of thirty-three years.

We give the last paragraph, the sense and the filial affection of which are alike admirable. Having mentioned to his hearers that they saw in himself a living illustration of the truth of his position, that happiness is a necessary result of knowledge and work, he thus concludes:—

“If you would further desire to know to what besides I am chiefly indebted for so enviable a lot, I would say:—1st, Because I had the good fortune to come into the world with a healthful frame, and with a sanguine temperament. 2d, Because I had no patrimony, and was therefore obliged to trust to my own exertions for a livelihood. 3d, Because I was born in a land where instruction is greatly prized and readily accessible. 4th, Because I was brought up to a profession which not only compelled mental exercise, but supplied for its use materials of the most delightful and varied kind.And lastly and principally, because the good man to whom I owe my existence, had the foresight to know what would be best for his children. He had the wisdom, and the courage, and the exceeding love, to bestow all that could be spared of his worldly means, to purchase for his sons, that which is beyond price,EDUCATION; well judging that the means so expended, if hoarded for future use, would be, if not valueless, certainly evanescent, while the precious treasure for which they were exchanged, a cultivated and instructed mind, would notonly last through life, but might be the fruitful source of treasures far more precious than itself. So equipped he sent them forth into the world to fight Life’s battle, leaving the issue in the hand of God; confident, however, that though they might fail to achieve renown or to conquer Fortune, they possessedthatwhich, if rightly used, could win for them the yet higher prize ofHAPPINESS.”

“If you would further desire to know to what besides I am chiefly indebted for so enviable a lot, I would say:—1st, Because I had the good fortune to come into the world with a healthful frame, and with a sanguine temperament. 2d, Because I had no patrimony, and was therefore obliged to trust to my own exertions for a livelihood. 3d, Because I was born in a land where instruction is greatly prized and readily accessible. 4th, Because I was brought up to a profession which not only compelled mental exercise, but supplied for its use materials of the most delightful and varied kind.And lastly and principally, because the good man to whom I owe my existence, had the foresight to know what would be best for his children. He had the wisdom, and the courage, and the exceeding love, to bestow all that could be spared of his worldly means, to purchase for his sons, that which is beyond price,EDUCATION; well judging that the means so expended, if hoarded for future use, would be, if not valueless, certainly evanescent, while the precious treasure for which they were exchanged, a cultivated and instructed mind, would notonly last through life, but might be the fruitful source of treasures far more precious than itself. So equipped he sent them forth into the world to fight Life’s battle, leaving the issue in the hand of God; confident, however, that though they might fail to achieve renown or to conquer Fortune, they possessedthatwhich, if rightly used, could win for them the yet higher prize ofHAPPINESS.”

Since this was written, many good books have appeared, but we would select three, which all young men should read and get—Hartley Coleridge’sLives of Northern Worthies, Thackeray’sLetters of Brown the Elder, andTom Brown’s School-days—in spirit and in expression, we don’t know any better models for manly courage, good sense, and feeling, and they are as well written as they are thought.

There are the works of another man, one of the greatest, not only of our, but of any time, to which we cannot too earnestly draw our young readers. We mean the philosophical writings of Sir William Hamilton. We know no more invigorating, quickening, rectifying kind of exercise, than reading with a will, anything he has written upon permanently important subjects. There is a greatness and simplicity, a closeness of thought, a glance keen and wide, a play of the entire nature, and a truthfulness and downrightness, with an amount, and accuracy, and vivification of learning, such as we know of in no one other writer, ancient or modern—not even Leibnitz; and we know no writings which so wholesomely at once exalt and humble the reader, make him feel what is in him, and what he can and may, as well as what he cannot, and need never hope to know. Inthis respect, Hamilton is as grand as Pascal, and more simple; he exemplifies everywhere his own sublime adaptation of Scripture—unless a man become a little child, he cannot enter into the kingdom; he enters the temple stooping, but he presses on, intrepid and alone, to the inmostadytum, worshipping the more the nearer he gets to the inaccessible shrine, whose veil no mortal hand has ever rent in twain. And we name after him, the thoughtful, candid, impressive little volume of his pupil, his friend, and his successor, Professor Fraser.

The following passage from Sir William Hamilton’sDissertations, besides its wise thought, sounds in the ear like the pathetic and majestic sadness of a symphony by Beethoven:—

“There are two sorts of ignorance: we philosophize to escape ignorance, and the consummation of our philosophy is ignorance; we start from the one, we repose in the other; they are the goals from which, and to which, we tend; and the pursuit of knowledge is but a course between two ignorances, as human life is itself only a travelling from grave to grave.Τίς βίος;—Ἐκ τύμβοιο θορὼν, ἐπὶ τύμβον ὁδεύω.The highest reach of human science is the scientific recognition of human ignorance; ‘Qui nescit ignorare, ignorat scire.’ This ‘learned ignorance’ is the rational conviction by the human mind of its inability to transcend certain limits; it is the knowledge of ourselves,—the science of man. This is accomplished by a demonstration of the disproportion between what is to be known, and our faculties of knowing,—the disproportion, to wit, between the infinite and the finite. In fact, the recognition of human ignorance, is not only the onehighest, but the one true, knowledge; and its first-fruit, as has been said, is humility. Simple nescience is not proud; consummated science is positively humble. For this knowledge it is not, which ‘puffeth up;’ but its opposite, the conceit of false knowledge,—the conceit, in truth, as the apostle notices, of an ignorance of the very nature of knowledge:—‘Nam nesciens quid scire sit,Te scire cuncta jactitas.’“But as our knowledge stands to Ignorance, so stands it also to Doubt. Doubt is the beginning and the end of our efforts to know; for as it is true,—‘Alte dubitat qui altius credit,’ so it is likewise true,—‘Quo magis quærimus magis dubitamus.’“The grand result of human wisdom is thus only a consciousness that what we know is as nothing to what we know not, (‘Quantum est quod nescimus!’)—an articulate confession, in fact, by our natural reason, of the truth declared in revelation, that ‘nowwe see through a glass, darkly.’”

“There are two sorts of ignorance: we philosophize to escape ignorance, and the consummation of our philosophy is ignorance; we start from the one, we repose in the other; they are the goals from which, and to which, we tend; and the pursuit of knowledge is but a course between two ignorances, as human life is itself only a travelling from grave to grave.

Τίς βίος;—Ἐκ τύμβοιο θορὼν, ἐπὶ τύμβον ὁδεύω.

Τίς βίος;—Ἐκ τύμβοιο θορὼν, ἐπὶ τύμβον ὁδεύω.

The highest reach of human science is the scientific recognition of human ignorance; ‘Qui nescit ignorare, ignorat scire.’ This ‘learned ignorance’ is the rational conviction by the human mind of its inability to transcend certain limits; it is the knowledge of ourselves,—the science of man. This is accomplished by a demonstration of the disproportion between what is to be known, and our faculties of knowing,—the disproportion, to wit, between the infinite and the finite. In fact, the recognition of human ignorance, is not only the onehighest, but the one true, knowledge; and its first-fruit, as has been said, is humility. Simple nescience is not proud; consummated science is positively humble. For this knowledge it is not, which ‘puffeth up;’ but its opposite, the conceit of false knowledge,—the conceit, in truth, as the apostle notices, of an ignorance of the very nature of knowledge:—

‘Nam nesciens quid scire sit,Te scire cuncta jactitas.’

‘Nam nesciens quid scire sit,

Te scire cuncta jactitas.’

“But as our knowledge stands to Ignorance, so stands it also to Doubt. Doubt is the beginning and the end of our efforts to know; for as it is true,—‘Alte dubitat qui altius credit,’ so it is likewise true,—‘Quo magis quærimus magis dubitamus.’

“The grand result of human wisdom is thus only a consciousness that what we know is as nothing to what we know not, (‘Quantum est quod nescimus!’)—an articulate confession, in fact, by our natural reason, of the truth declared in revelation, that ‘nowwe see through a glass, darkly.’”

His pupil writes in the same spirit and to the same end:—“A discovery, by means of reflection and mental experiment, of thelimitsof knowledge, is the highest and most universally applicable discovery of all; it is the one through which our intellectual life most strikingly blends with the moral and practical part of human nature. Progress in knowledge is often paradoxically indicated by a diminution in theapparent bulkof what we know. Whatever helps to work off the dregs of false opinion, and to purify the intellectual mass—whatever deepens our conviction of our infinite ignorance—really adds to, although it sometimes seems to diminish,the rational possessions of man. This is the highest kind of merit that is claimed for Philosophy, by its earliest as well as by its latest representatives. It is by this standard that Socrates and Kant measure the chief results of their toil.”

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