In proposing the health of the Army in the Crimea, Mr. Dickens said:—
Itdoes not require any extraordinary sagacity in a commercial assembly to appreciate the dire evils of war. The great interests of trade enfeebled by it, the enterprise of better times paralysed by it, all the peaceful arts bent down before it, too palpably indicate its character and results, so that far less practical intelligence than that by which I am surrounded would be sufficient to appreciate the horrors of war. But there are seasons when the evils of peace, though not so acutely felt, are immeasurably greater, and when a powerful nation, by admitting the right of any autocrat to do wrong, sows by such complicity the seeds of its own ruin, and overshadows itself in time to come with that fatal influence which great and ambitious powers are sure to exercise over their weaker neighbours.
Therefore it is, ladies and gentlemen, that the tree has not its root in English ground from which the yard wand can be made that will measure—the mine has not its place in English soil that will supply the material of a pair of scales to weigh the influence that may be at stake in the war in which we are now straining all our energies. That war is, at any time and in any shape, a most dreadful and deplorable calamity, we need no proverb to tell us; but it is just because it is such a calamity, and because that calamity must not for ever be impending over us at the fancy of one man against all mankind, that we must not allow that man to darken from our view the figures of peace and justice between whom and us he now interposes.
Ladies and gentlemen, if ever there were a time when the true spirits of two countries were really fighting in the cause of human advancement and freedom—no matter what diplomatic notes or other nameless botherations, from number one to one hundred thousand and one, may have preceded their taking the field—if ever there were a time when noble hearts were deserving well of mankind by exposing themselves to the obedient bayonets of a rash and barbarian tyrant, it is now, when the faithful children of England and France are fighting so bravely in the Crimea. Those faithful children are the admiration and wonder of the world, so gallantly are they discharging their duty; and therefore I propose to an assembly, emphatically representing the interests and arts of peace, to drink the health of the Allied Armies of England and France, with all possible honours.
In proposing the health of the Treasurer, Mr. Dickens said:—
If the President of this Institution had been here, I should possibly have made one of the best speeches you ever heard; but as he is not here, I shall turn to the next toast on my list:—“The health of your worthy Treasurer, Mr. George Moore,” a name which is a synonym for integrity, enterprise, public spirit, and benevolence. He is one of the most zealous officers I ever saw in my life; he appears to me to have been doing nothing during the last week but rushing into and out of railway-carriages, and making eloquent speeches at all sorts of public dinners in favour of this charity. Last evening he was at Manchester, and this evening he comes here, sacrificing his time and convenience, and exhausting in the meantime the contents of two vast leaden inkstands and no end of pens, with the energy of fifty bankers’ clerks rolled into one. But I clearly foresee that the Treasurer will have so much to do to-night, such gratifying sums to acknowledge and such large lines of figures to write in his books, that I feel the greatest consideration I can show him is to propose his health without further observation, leaving him to address you in his own behalf. I propose to you, therefore, the health of Mr. George Moore, the Treasurer of this charity, and I need hardly add that it is one which is to be drunk with all the honours.
[Later in the evening, Mr. Dickens rose and said:—]
So many travellers have been going up Mont Blanc lately, both in fact and in fiction, that I have heard recently of a proposal for the establishment of a Company to employ Sir Joseph Paxton to take it down. Only one of those travellers, however, has been enabled to bring Mont Blanc to Piccadilly, and, by his own ability and good humour, so to thaw its eternal ice and snow, as that the most timid lady may ascend it twice a-day, “during the holidays,” without the smallest danger or fatigue. Mr. Albert Smith, who is present amongst us to-night, is undoubtedly “a traveller.” I do not know whether he takes many orders, but this I can testify, on behalf of the children of his friends, that he gives them in the most liberal manner.
We have also amongst us my friend Mr. Peter Cunningham, who is also a traveller, not only in right of his able edition of Goldsmith’s “Traveller,” but in right of his admirable Handbook, which proves him to be a traveller in the right spirit through all the labyrinths of London. We have also amongst us my friend Horace Mayhew, very well known also for his books, but especially for his genuine admiration of the company at that end of the room [Mr. Dickens here pointed to the ladies gallery], and who, whenever the fair sex is mentioned, will be found to have the liveliest personal interest in the conversation.
Ladies and gentlemen, I am about to propose to you the health of these three distinguished visitors. They are all admirable speakers, but Mr. Albert Smith has confessed to me, that on fairly balancing his own merits as a speaker and a singer, he rather thinks he excels in the latter art. I have, therefore, yielded to his estimate of himself, and I have now the pleasure of informing you that he will lead off the speeches of the other two gentlemen with a song. Mr. Albert Smith has just said to me in an earnest tone of voice, “What song would you recommend?” and I replied, “Galignani’s Messenger.” Ladies and gentlemen, I therefore beg to propose the health of Messrs. Albert Smith, Peter Cunningham, and Horace Mayhew, and call on the first-named gentleman for a song.
THEATRE ROYAL, DRURY LANE, WEDNESDAY, JUNE 27, 1855.
Icannot, I am sure, better express my sense of the kind reception accorded to me by this great assembly, than by promising to compress what I shall address to it within the closest possible limits. It is more than eighteen hundred years ago, since there was a set of men who “thought they should be heard for their much speaking.” As they have propagated exceedingly since that time, and as I observe that they flourish just now to a surprising extent about Westminster, I will do my best to avoid adding to the numbers of that prolific race. The noble lord at the head of the Government, when he wondered in Parliament about a week ago, that my friend, Mr. Layard, did not blush for having stated in this place what the whole country knows perfectly well to be true, and what no man in it can by possibility better know to be true than those disinterested supporters of that noble lord, who had the advantage of hearing him and cheering him night after night, when he first became premier—I mean that he did officially and habitually joke, at a time when this country was plunged in deep disgrace and distress—I say, that noble lord, when he wondered so much that the man of this age, who has, by his earnest and adventurous spirit, done the most to distinguish himself and it, did not blush for the tremendous audacity of having so come between the wind and his nobility, turned an airy period with reference to the private theatricals at Drury Lane Theatre. Now, I have some slight acquaintance with theatricals, private and public, and I will accept that figure of the noble lord. I will not say that if I wanted to form a company of Her Majesty’s servants, I think I should know where to put my hand on “the comic old gentleman;” nor, that if I wanted to get up a pantomime, I fancy I should know what establishment to go to for the tricks and changes; also, for a very considerable host of supernumeraries, to trip one another up in that contention with which many of us are familiar, both on these and on other boards, in which the principal objects thrown about are loaves and fishes. But I will try to give the noble lord the reason for these private theatricals, and the reason why, however ardently he may desire to ring the curtain down upon them, there is not the faintest present hope of their coming to a conclusion. It is this:—The public theatricals which the noble lord is so condescending as to manage are so intolerably bad, the machinery is so cumbrous, the parts so ill-distributed, the company so full of “walking gentlemen,” the managers have such large families, and are so bent upon putting those families into what is theatrically called “first business”—not because of their aptitude for it, but because theyaretheir families, that we find ourselves obliged to organize an opposition. We have seen theComedy of Errorsplayed so dismally like a tragedy that we really cannot bear it. We are, therefore, making bold to get up theSchool of Reform, and we hope, before the play is out, to improve that noble lord by our performance very considerably. If he object that we have no right to improve him without his license, we venture to claim that right in virtue of his orchestra, consisting of a very powerful piper, whom we always pay.
Sir, as this is the first political meeting I have ever attended, and as my trade and calling is not associated with politics, perhaps it may be useful for me to show how I came to be here, because reasons similar to those which have influenced me may still be trembling in the balance in the minds of others. I want at all times, in full sincerity, to do my duty by my countrymen. IfIfeel an attachment towards them, there is nothing disinterested or meritorious in that, for I can never too affectionately remember the confidence and friendship that they have long reposed in me. My sphere of action—which I shall never change—I shall never overstep, further than this, or for a longer period than I do to-night. By literature I have lived, and through literature I have been content to serve my country; and I am perfectly well aware that I cannot serve two masters. In my sphere of action I have tried to understand the heavier social grievances, and to help to set them right. When theTimesnewspaper proved its then almost incredible case, in reference to the ghastly absurdity of that vast labyrinth of misplaced men and misdirected things, which had made England unable to find on the face of the earth, an enemy one-twentieth part so potent to effect the misery and ruin of her noble defenders as she has been herself, I believe that the gloomy silence into which the country fell was by far the darkest aspect in which a great people had been exhibited for many years. With shame and indignation lowering among all classes of society, and this new element of discord piled on the heaving basis of ignorance, poverty and crime, which is always below us—with little adequate expression of the general mind, or apparent understanding of the general mind, in Parliament—with the machinery of Government and the legislature going round and round, and the people fallen from it and standing aloof, as if they left it to its last remaining function of destroying itself, when it had achieved the destruction of so much that was dear to them—I did and do believe that the only wholesome turn affairs so menacing could possibly take, was, the awaking of the people, the outspeaking of the people, the uniting of the people in all patriotism and loyalty to effect a great peaceful constitutional change in the administration of their own affairs. At such a crisis this association arose; at such a crisis I joined it: considering its further case to be—if further case could possibly be needed—that what is everybody’s business is nobody’s business, that men must be gregarious in good citizenship as well as in other things, and that it is a law in nature that there must be a centre of attraction for particles to fly to, before any serviceable body with recognised functions can come into existence. This association has arisen, and we belong to it. What are the objections to it? I have heard in the main but three, which I will now briefly notice. It is said that it is proposed by this association to exercise an influence, through the constituencies, on the House of Commons. I have not the least hesitation in saying that I have the smallest amount of faith in the House of Commons at present existing and that I consider the exercise of such influence highly necessary to the welfare and honour of this country. I was reading no later than yesterday the book of Mr. Pepys, which is rather a favourite of mine, in which he, two hundred years ago, writing of the House of Commons, says:
“My cousin Roger Pepys tells me that it is matter of the greatest grief to him in the world that he should be put upon this trust of being a Parliament man; because he says nothing is done, that he can see, out of any truth and sincerity, but mere envy and design.”
“My cousin Roger Pepys tells me that it is matter of the greatest grief to him in the world that he should be put upon this trust of being a Parliament man; because he says nothing is done, that he can see, out of any truth and sincerity, but mere envy and design.”
Now, how it comes to pass that after two hundred years, and many years after a Reform Bill, the house of Commons is so little changed, I will not stop to inquire. I will not ask how it happens that bills which cramp and worry the people, and restrict their scant enjoyments, are so easily passed, and how it happens that measures for their real interests are so very difficult to be got through Parliament. I will not analyse the confined air of the lobby, or reduce to their primitive gases its deadening influences on the memory of that Honourable Member who was once a candidate for the honour of your—and my—independent vote and interest. I will not ask what is that Secretarian figure, full of blandishments, standing on the threshold, with its finger on its lips. I will not ask how it comes that those personal altercations, involving all the removes and definitions of Shakespeare’s Touchstone—the retort courteous—the quip modest—the reply churlish—the reproof valiant—the countercheck quarrelsome—the lie circumstantial and the lie direct—are of immeasurably greater interest in the House of Commons than the health, the taxation, and the education, of a whole people. I will not penetrate into the mysteries of that secret chamber in which the Bluebeard of Party keeps his strangled public questions, and with regard to which, when he gives the key to his wife, the new comer, he strictly charges her on no account to open the door. I will merely put it to the experience of everybody here, whether the House of Commons is not occasionally a little hard of hearing, a little dim of sight, a little slow of understanding, and whether, in short, it is not in a sufficiency invalided state to require close watching, and the occasional application of sharp stimulants; and whether it is not capable of considerable improvement? I believe that, in order to preserve it in a state of real usefulness and independence, the people must be very watchful and very jealous of it; and it must have its memory jogged; and be kept awake when it happens to have taken too much Ministerial narcotic; it must be trotted about, and must be bustled and pinched in a friendly way, as is the usage in such cases. I hold that no power can deprive us of the right to administer our functions as a body comprising electors from all parts of the country, associated together because their country is dearer to them than drowsy twaddle, unmeaning routine, or worn-out conventionalities.
This brings me to objection number two. It is stated that this Association sets class against class. Is this so? (Cries of“No.”) No, it finds class set against class, and seeks to reconcile them. I wish to avoid placing in opposition those two words—Aristocracy and People. I am one who can believe in the virtues and uses of both, and would not on any account deprive either of a single just right belonging to it. I will use, instead of these words, the terms, the governors and the governed. These two bodies the Association finds with a gulf between them, in which are lying, newly-buried, thousands on thousands of the bravest and most devoted men that even England ever bred. It is to prevent the recurrence of innumerable smaller evils, of which, unchecked, that great calamity was the crowning height and the necessary consummation, and to bring together those two fronts looking now so strangely at each other, that this Association seeks to help to bridge over that abyss, with a structure founded on common justice and supported by common sense. Setting class against class! That is the very parrot prattle that we have so long heard. Try its justice by the following example:—A respectable gentleman had a large establishment, and a great number of servants, who were good for nothing, who, when he asked them to give his children bread, gave them stones; who, when they were told to give those children fish, gave them serpents. When they were ordered to send to the East, they sent to the West; when they ought to have been serving dinner in the North, they were consulting exploded cookery books in the South; who wasted, destroyed, tumbled over one another when required to do anything, and were bringing everything to ruin. At last the respectable gentleman calls his house steward, and says, even then more in sorrow than in anger, “This is a terrible business; no fortune can stand it—no mortal equanimity can bear it! I must change my system; I must obtain servants who will do their duty.” The house steward throws up his eyes in pious horror, ejaculates “Good God, master, you are setting class against class!” and then rushes off into the servants’ hall, and delivers a long and melting oration on that wicked feeling.
I now come to the third objection, which is common among young gentlemen who are not particularly fit for anything but spending money which they have not got. It is usually comprised in the observation, “How very extraordinary it is that these Administrative Reform fellows can’t mind their own business.” I think it will occur to all that a very sufficient mode of disposing of this objection is to say, that it is our own business we mind when we come forward in this way, and it is to prevent it from being mismanaged by them. I observe from the Parliamentary debates—which have of late, by-the-bye, frequently suggested to me that there is this difference between the bull of Spain the bull of Nineveh, that, whereas, in the Spanish case, the bull rushes at the scarlet, in the Ninevite case, the scarlet rushes at the bull—I have observed from the Parliamentary debates that, by a curious fatality, there has been a great deal of the reproof valiant and the counter-check quarrelsome, in reference to every case, showing the necessity of Administrative Reform, by whomsoever produced, whensoever, and wheresoever. I daresay I should have no difficulty in adding two or three cases to the list, which I know to be true, and which I have no doubt would be contradicted, but I consider it a work of supererogation; for, if the people at large be not already convinced that a sufficient general case has been made out for Administrative Reform, I think they never can be, and they never will be. There is, however, an old indisputable, very well known story, which has so pointed a moral at the end of it that I will substitute it for a new case: by doing of which I may avoid, I hope, the sacred wrath of St. Stephen’s. Ages ago a savage mode of keeping accounts on notched sticks was introduced into the Court of Exchequer, and the accounts were kept, much as Robinson Crusoe kept his calendar on the desert island. In the course of considerable revolutions of time, the celebrated Cocker was born, and died; Walkinghame, of the Tutor’s Assistant, and well versed in figures, was also born, and died; a multitude of accountants, book-keepers, and actuaries, were born, and died. Still official routine inclined to these notched sticks, as if they were pillars of the constitution, and still the Exchequer accounts continued to be kept on certain splints of elm wood called “tallies.” In the reign of George III. an inquiry was made by some revolutionary spirit, whether pens, ink, and paper, slates and pencils, being in existence, this obstinate adherence to an obsolete custom ought to be continued, and whether a change ought not to be effected.
All the red tape in the country grew redder at the bare mention of this bold and original conception, and it took till 1826 to get these sticks abolished. In 1834 it was found that there was a considerable accumulation of them; and the question then arose, what was to be done with such worn-out, worm-eaten, rotten old bits of wood? I dare say there was a vast amount of minuting, memoranduming, and despatch-boxing, on this mighty subject. The sticks were housed at Westminster, and it would naturally occur to any intelligent person that nothing could be easier than to allow them to be carried away for fire-wood by the miserable people who live in that neighbourhood. However, they never had been useful, and official routine required that they never should be, and so the order went forth that they were to be privately and confidentially burnt. It came to pass that they were burnt in a stove in the House of Lords. The stove, overgorged with these preposterous sticks, set fire to the panelling; the panelling set fire to the House of Lords; the House of Lords set fire to the House of Commons; the two houses were reduced to ashes; architects were called in to build others; we are now in the second million of the cost thereof; the national pig is not nearly over the stile yet; and the little old woman, Britannia, hasn’t got home to-night.
Now, I think we may reasonably remark, in conclusion, that all obstinate adherence to rubbish which the time has long outlived, is certain to have in the soul of it more or less that is pernicious and destructive; and that will some day set fire to something or other; which, if given boldly to the winds would have been harmless; but which, obstinately retained, is ruinous. I believe myself that when Administrative Reform goes up it will be idle to hope to put it down, on this or that particular instance. The great, broad, and true cause that our public progress is far behind our private progress, and that we are not more remarkable for our private wisdom and success in matters of business than we are for our public folly and failure, I take to be as clearly established as the sun, moon, and stars. To set this right, and to clear the way in the country for merit everywhere: accepting it equally whether it be aristocratic or democratic, only asking whether it be honest or true, is, I take it, the true object of this Association. This object it seeks to promote by uniting together large numbers of the people, I hope, of all conditions, to the end that they may better comprehend, bear in mind, understand themselves, and impress upon others, the common public duty. Also, of which there is great need, that by keeping a vigilant eye on the skirmishers thrown out from time to time by the Party of Generals, they may see that their feints and manœuvres do not oppress the small defaulters and release the great, and that they do not gull the public with a mere field-day Review of Reform, instead of an earnest, hard-fought Battle. I have had no consultation with any one upon the subject, but I particularly wish that the directors may devise some means of enabling intelligent working men to join this body, on easier terms than subscribers who have larger resources. I could wish to see great numbers of them belong to us, because I sincerely believe that it would be good for the common weal.
Said the noble Lord at the head of the Government, when Mr. Layard asked him for a day for his motion, “Let the hon. gentleman find a day for himself.”
“Now, in the names of all the gods at once,Upon what meat doth this our Cæsar feedThat he is grown so great?”
“Now, in the names of all the gods at once,Upon what meat doth this our Cæsar feedThat he is grown so great?”
If our Cæsar will excuse me, I would take the liberty of reversing that cool and lofty sentiment, and I would say, “First Lord, your duty it is to see that no man is left to find a day for himself. See you, who take the responsibility of government, who aspire to it, live for it, intrigue for it, scramble for it, who hold to it tooth-and-nail when you can get it, see you that no man is left to find a day for himself. In this old country, with its seething hard-worked millions, its heavy taxes, its swarms of ignorant, its crowds of poor, and its crowds of wicked, woe the day when the dangerous man shall find a day for himself, because the head of the Government failed in his duty in not anticipating it by a brighter and a better one! Name you the day, First Lord; make a day; work for a day beyond your little time, Lord Palmerston, and History in return may then—not otherwise—find a day for you; a day equally associated with the contentment of the loyal, patient, willing-hearted English people, and with the happiness of your Royal Mistress and her fair line of children.”
[On Saturday Evening Mr. Charles Dickens read his Christmas Carol in the Mechanics’ Hall in behalf of the funds of the Institute.
After the reading the Mayor said, he had been charged by a few gentlemen in Sheffield to present to Mr. Dickens for his acceptance a very handsome service of table cutlery, a pair of razors, and a pair of fish carvers, as some substantial manifestation of their gratitude to Mr. Dickens for his kindness in coming to Sheffield. Henceforth the Christmas of 1855 would be associated in his mind with the name of that gentleman.]
Mr. Charles Dickens, in receiving the presentation, said, he accepted with heartfelt delight and cordial gratitude such beautiful specimens of Sheffield-workmanship; and he begged to assure them that the kind observations which had been made by the Mayor, and the way in which they had been responded to by that assembly, would never be obliterated from his remembrance. The present testified not only to the work of Sheffield hands, but to the warmth and generosity of Sheffield hearts. It was his earnest desire to do right by his readers, and to leave imaginative and popular literature associated with the private homes and public rights of the people of England. The case of cutlery with which he had been so kindly presented, should be retained as an heirloom in his family; and he assured them that he should ever be faithful to his death to the principles which had earned for him their approval. In taking his reluctant leave of them, he wished them many merry Christmases, and many happy new years.
[At the Anniversary Festival of the Hospital for Sick Children, on Tuesday, February the 9th, 1858, about one hundred and fifty gentlemen sat down to dinner, in the Freemasons’ Hall. Later in the evening all the seats in the gallery were filled with ladies interested in the success of the Hospital. After the usual loyal and other toasts, the Chairman, Mr. Dickens, proposed “Prosperity to the Hospital for Sick Children,” and said:—]
Ladies and gentlemen,—It is one of my rules in life not to believe a man who may happen to tell me that he feels no interest in children. I hold myself bound to this principle by all kind consideration, because I know, as we all must, that any heart which could really toughen its affections and sympathies against those dear little people must be wanting in so many humanising experiences of innocence and tenderness, as to be quite an unsafe monstrosity among men. Therefore I set the assertion down, whenever I happen to meet with it—which is sometimes, though not often—as an idle word, originating possibly in the genteel languor of the hour, and meaning about as much as that knowing social lassitude, which has used up the cardinal virtues and quite found out things in general, usually does mean. I suppose it may be taken for granted that we, who come together in the name of children and for the sake of children, acknowledge that we have an interest in them; indeed, I have observed since I sit down here that we are quite in a childlike state altogether, representing an infant institution, and not even yet a grown-up company. A few years are necessary to the increase of our strength and the expansion of our figure; and then these tables, which now have a few tucks in them, will be let out, and then this hall, which now sits so easily upon us, will be too tight and small for us. Nevertheless, it is likely that even we are not without our experience now and then of spoilt children. I do not mean of our own spoilt children, because nobody’s own children ever were spoilt, but I mean the disagreeable children of our particular friends. We know by experience what it is to have them down after dinner, and, across the rich perspective of a miscellaneous dessert to see, as in a black dose darkly, the family doctor looming in the distance. We know, I have no doubt we all know, what it is to assist at those little maternal anecdotes and table entertainments illustrated with imitations and descriptive dialogue which might not be inaptly called, after the manner of my friend Mr. Albert Smith, the toilsome ascent of Miss Mary and the eruption (cutaneous) of Master Alexander. We know what it is when those children won’t go to bed; we know how they prop their eyelids open with their forefingers when they will sit up; how, when they become fractious, they say aloud that they don’t like us, and our nose is too long, and why don’t we go? And we are perfectly acquainted with those kicking bundles which are carried off at last protesting. An eminent eye-witness told me that he was one of a company of learned pundits who assembled at the house of a very distinguished philosopher of the last generation to hear him expound his stringent views concerning infant education and early mental development, and he told me that while the philosopher did this in very beautiful and lucid language, the philosopher’s little boy, for his part, edified the assembled sages by dabbling up to the elbows in an apple pie which had been provided for their entertainment, having previously anointed his hair with the syrup, combed it with his fork, and brushed it with his spoon. It is probable that we also have our similar experiences sometimes, of principles that are not quite practice, and that we know people claiming to be very wise and profound about nations of men who show themselves to be rather weak and shallow about units of babies.
But, ladies and gentlemen, the spoilt children whom I have to present to you after this dinner of to-day are not of this class. I have glanced at these for the easier and lighter introduction of another, a very different, a far more numerous, and a far more serious class. The spoilt children whom I must show you are the spoilt children of the poor in this great city, the children who are, every year, for ever and ever irrevocably spoilt out of this breathing life of ours by tens of thousands, but who may in vast numbers be preserved if you, assisting and not contravening the ways of Providence, will help to save them. The two grim nurses, Poverty and Sickness, who bring these children before you, preside over their births, rock their wretched cradles, nail down their little coffins, pile up the earth above their graves. Of the annual deaths in this great town, their unnatural deaths form more than one-third. I shall not ask you, according to the custom as to the other class—I shall not ask you on behalf of these children to observe how good they are, how pretty they are, how clever they are, how promising they are, whose beauty they most resemble—I shall only ask you to observe how weak they are, and how like death they are! And I shall ask you, by the remembrance of everything that lies between your own infancy and that so miscalled second childhood when the child’s graces are gone and nothing but its helplessness remains; I shall ask you to turn your thoughts tothesespoilt children in the sacred names of Pity and Compassion.
Some years ago, being in Scotland, I went with one of the most humane members of the humane medical profession, on a morning tour among some of the worst lodged inhabitants of the old town of Edinburgh. In the closes and wynds of that picturesque place—I am sorry to remind you what fast friends picturesqueness and typhus often are—we saw more poverty and sickness in an hour than many people would believe in a life. Our way lay from one to another of the most wretched dwellings, reeking with horrible odours; shut out from the sky, shut out from the air, mere pits and dens. In a room in one of these places, where there was an empty porridge-pot on the cold hearth, with a ragged woman and some ragged children crouching on the bare ground near it—where, I remember as I speak, that the very light, refracted from a high damp-stained and time-stained house-wall, came trembling in, as if the fever which had shaken everything else there had shaken even it—there lay, in an old egg-box which the mother had begged from a shop, a little feeble, wasted, wan, sick child. With his little wasted face, and his little hot, worn hands folded over his breast, and his little bright, attentive eyes, I can see him now, as I have seen him for several years, look in steadily at us. There he lay in his little frail box, which was not at all a bad emblem of the little body from which he was slowly parting—there he lay, quite quiet, quite patient, saying never a word. He seldom cried, the mother said; he seldom complained; “he lay there, seemin’ to woonder what it was a’ aboot.” God knows, I thought, as I stood looking at him, he had his reasons for wondering—reasons for wondering how it could possibly come to be that he lay there, left alone, feeble and full of pain, when he ought to have been as bright and as brisk as the birds that never got near him—reasons for wondering how he came to be left there, a little decrepid old man pining to death, quite a thing of course, as if there were no crowds of healthy and happy children playing on the grass under the summer’s sun within a stone’s throw of him, as if there were no bright, moving sea on the other side of the great hill overhanging the city; as if there were no great clouds rushing over it; as if there were no life, and movement, and vigour anywhere in the world—nothing but stoppage and decay. There he lay looking at us, saying, in his silence, more pathetically than I have ever heard anything said by any orator in my life, “Will you please to tell me what this means, strange man? and if you can give me any good reason why I should be so soon, so far advanced on my way to Him who said that children were to come into His presence and were not to be forbidden, but who scarcely meant, I think, that they should come by this hard road by which I am travelling; pray give that reason to me, for I seek it very earnestly and wonder about it very much;” and to my mind he has been wondering about it ever since. Many a poor child, sick and neglected, I have seen since that time in this London; many a poor sick child I have seen most affectionately and kindly tended by poor people, in an unwholesome house and under untoward circumstances, wherein its recovery was quite impossible; but at all such times I have seen my poor little drooping friend in his egg-box, and he has always addressed his dumb speech to me, and I have always found him wondering what it meant, and why, in the name of a gracious God, such things should be!
Now, ladies and gentlemen, such things need not be, and will not be, if this company, which is a drop of the life-blood of the great compassionate public heart, will only accept the means of rescue and prevention which it is mine to offer. Within a quarter of a mile of this place where I speak, stands a courtly old house, where once, no doubt, blooming children were born, and grew up to be men and women, and married, and brought their own blooming children back to patter up the old oak staircase which stood but the other day, and to wonder at the old oak carvings on the chimney-pieces. In the airy wards into which the old state drawing-rooms and family bedchambers of that house are now converted are such little patients that the attendant nurses look like reclaimed giantesses, and the kind medical practitioner like an amiable Christian ogre. Grouped about the little low tables in the centre of the rooms are such tiny convalescents that they seem to be playing at having been ill. On the doll’s beds are such diminutive creatures that each poor sufferer is supplied with its tray of toys; and, looking round, you may see how the little tired, flushed cheek has toppled over half the brute creation on its way into the ark; or how one little dimpled arm has mowed down (as I saw myself) the whole tin soldiery of Europe. On the walls of these rooms are graceful, pleasant, bright, childish pictures. At the bed’s heads, are pictures of the figure which is the universal embodiment of all mercy and compassion, the figure of Him who was once a child himself, and a poor one. Besides these little creatures on the beds, you may learn in that place that the number of small Out-patients brought to that house for relief is no fewer than ten thousand in the compass of one single year. In the room in which these are received, you may see against the wall a box, on which it is written, that it has been calculated, that if every grateful mother who brings a child there will drop a penny into it, the Hospital funds may possibly be increased in a year by so large a sum as forty pounds. And you may read in the Hospital Report, with a glow of pleasure, that these poor women are so respondent as to have made, even in a toiling year of difficulty and high prices, this estimated forty, fifty pounds. In the printed papers of this same Hospital, you may read with what a generous earnestness the highest and wisest members of the medical profession testify to the great need of it; to the immense difficulty of treating children in the same hospitals with grown-up people, by reason of their different ailments and requirements, to the vast amount of pain that will be assuaged, and of life that will be saved, through this Hospital; not only among the poor, observe, but among the prosperous too, by reason of the increased knowledge of children’s illnesses, which cannot fail to arise from a more systematic mode of studying them. Lastly, gentlemen, and I am sorry to say, worst of all—(for I must present no rose-coloured picture of this place to you—I must not deceive you;) lastly, the visitor to this Children’s Hospital, reckoning up the number of its beds, will find himself perforce obliged to stop at very little over thirty; and will learn, with sorrow and surprise, that even that small number, so forlornly, so miserably diminutive, compared with this vast London, cannot possibly be maintained, unless the Hospital be made better known; I limit myself to saying better known, because I will not believe that in a Christian community of fathers and mothers, and brothers and sisters, it can fail, being better known, to be well and richly endowed.
Now, ladies and gentlemen, this, without a word of adornment—which I resolved when I got up not to allow myself—this is the simple case. This is the pathetic case which I have to put to you; not only on behalf of the thousands of children who annually die in this great city, but also on behalf of the thousands of children who live half developed, racked with preventible pain, shorn of their natural capacity for health and enjoyment. If these innocent creatures cannot move you for themselves, how can I possibly hope to move you in their name? The most delightful paper, the most charming essay, which the tender imagination of Charles Lamb conceived, represents him as sitting by his fireside on a winter night telling stories to his own dear children, and delighting in their society, until he suddenly comes to his old, solitary, bachelor self, and finds that they were but dream-children who might have been, but never were. “We are nothing,” they say to him; “less than nothing, and dreams. We are only what might have been, and we must wait upon the tedious shore of Lethe, millions of ages, before we have existence and a name.” “And immediately awaking,” he says, “I found myself in my arm chair.” The dream-children whom I would now raise, if I could, before every one of you, according to your various circumstances, should be the dear child you love, the dearer child you have lost, the child you might have had, the child you certainly have been. Each of these dream-children should hold in its powerful hand one of the little children now lying in the Child’s Hospital, or now shut out of it to perish. Each of these dream-children should say to you, “O, help this little suppliant in my name; O, help it for my sake!” Well!—And immediately awaking, you should find yourselves in the Freemasons’ Hall, happily arrived at the end of a rather long speech, drinking “Prosperity to the Hospital for Sick Children,” and thoroughly resolved that it shall flourish.
[On the above date Mr. Dickens gave a reading of his Christmas Carol in the Music Hall, before the members and subscribers of the Philosophical Institution. At the conclusion of the reading the Lord Provost of Edinburgh presented him with a massive silver wassail cup. Mr. Dickens acknowledged the tribute as follows:]
My Lord Provost, ladies, and gentlemen, I beg to assure you I am deeply sensible of your kind welcome, and of this beautiful and great surprise; and that I thank you cordially with all my heart. I never have forgotten, and I never can forget, that I have the honour to be a burgess and guild-brother of the Corporation of Edinburgh. As long as sixteen or seventeen years ago, the first great public recognition and encouragement I ever received was bestowed on me in this generous and magnificent city—in this city so distinguished in literature and so distinguished in the arts. You will readily believe that I have carried into the various countries I have since traversed, and through all my subsequent career, the proud and affectionate remembrance of that eventful epoch in my life; and that coming back to Edinburgh is to me like coming home.
Ladies and gentlemen, you have heard so much of my voice to-night, that I will not inflict on you the additional task of hearing any more. I am better reconciled to limiting myself to these very few words, because I know and feel full well that no amount of speech to which I could give utterance could possibly express my sense of the honour and distinction you have conferred on me, or the heartfelt gratification I derive from this reception.
[At the thirteenth anniversary festival of the General Theatrical Fund, held at the Freemasons’ Tavern, at which Thackeray presided, Mr. Dickens made the following speech:]
Inour theatrical experience as playgoers we are all equally accustomed to predict by certain little signs and portents on the stage what is going to happen there. When the young lady, an admiral’s daughter, is left alone to indulge in a short soliloquy, and certain smart spirit-rappings are heard to proceed immediately from beneath her feet, we foretell that a song is impending. When two gentlemen enter, for whom, by a happy coincidence, two chairs, and no more, are in waiting, we augur a conversation, and that it will assume a retrospective biographical character. When any of the performers who belong to the sea-faring or marauding professions are observed to arm themselves with very small swords to which are attached very large hilts, we predict that the affair will end in a combat. Carrying out the association of ideas, it may have occurred to some that when I asked my old friend in the chair to allow me to propose a toast I had him in my eye; and I have him now on my lips.
The duties of a trustee of the Theatrical Fund, an office which I hold, are not so frequent or so great as its privileges. He is in fact a mere walking gentleman, with the melancholy difference that he has no one to love. If this advantage could be added to his character it would be one of a more agreeable nature than it is, and his forlorn position would be greatly improved. His duty is to call every half year at the bankers’, when he signs his name in a large greasy inconvenient book, to certain documents of which he knows nothing, and then he delivers it to the property man and exits anywhere.
He, however, has many privileges. It is one of his privileges to watch the steady growth of an institution in which he takes great interest; it is one of his privileges to bear his testimony to the prudence, the goodness, the self-denial, and the excellence of a class of persons who have been too long depreciated, and whose virtues are too much denied, out of the depths of an ignorant and stupid superstition. And lastly, it is one of his privileges sometimes to be called on to propose the health of the chairman at the annual dinners of the institution, when that chairman is one for whose genius he entertains the warmest admiration, and whom he respects as a friend, and as one who does honour to literature, and in whom literature is honoured. I say when that is the case, he feels that this last privilege is a great and high one. From the earliest days of this institution I have ventured to impress on its managers, that they would consult its credit and success by choosing its chairmen as often as possible within the circle of literature and the arts; and I will venture to say that no similar institution has been presided over by so many remarkable and distinguished men. I am sure, however, that it never has had, and that it never will have, simply because it cannot have, a greater lustre cast upon it than by the presence of the noble English writer who fills the chair to-night.
It is not for me at this time, and in this place, to take on myself to flutter before you the well-thumbed pages of Mr. Thackeray’s books, and to tell you to observe how full they are of wit and wisdom, how out-speaking, and how devoid of fear or favour; but I will take leave to remark, in paying my due homage and respect to them, that it is fitting that such a writer and such an institution should be brought together. Every writer of fiction, although he may not adopt the dramatic form, writes in effect for the stage. He may never write plays; but the truth and passion which are in him must be more or less reflected in the great mirror which he holds up to nature. Actors, managers, and authors are all represented in this company, and it maybe supposed that they all have studied the deep wants of the human heart in many theatres; but none of them could have studied its mysterious workings in any theatre to greater advantage than in the bright and airy pages ofVanity Fair. To this skilful showman, who has so often delighted us, and who has charmed us again to-night, we have now to wish God speed, and that he may continue for many years[150]to exercise his potent art. To him fill a bumper toast, and fervently utter, God bless him!
[The reader will already have observed that in the Christmas week of 1853, and on several subsequent occasions, Mr. Dickens had read theChristmas Caroland theChimesbefore public audiences, but always in aid of the funds of some institution, or for other benevolent purposes. The first reading he ever gave for his own benefit took place on the above date, in St. Martin’s Hall, (now converted into the Queen’s Theatre). This reading Mr. Dickens prefaced with the following speech:—]
Ladies and gentlemen,—It may perhaps be in known to you that, for a few years past, I have been accustomed occasionally to read some of my shorter books, to various audiences, in aid of a variety of good objects, and at some charge to myself, both in time and money. It having at length become impossible in any reason to comply with these always accumulating demands, I have had definitively to choose between now and then reading on my own account, as one of my recognised occupations, or not reading at all. I have had little or no difficulty in deciding on the former course. The reasons that have led me to it—besides the consideration that it necessitates no departure whatever from the chosen pursuits of my life—are threefold: firstly, I have satisfied myself that it can involve no possible compromise of the credit and independence of literature; secondly, I have long held the opinion, and have long acted on the opinion, that in these times whatever brings a public man and his public face to face, on terms of mutual confidence and respect, is a good thing; thirdly, I have had a pretty large experience of the interest my hearers are so generous as to take in these occasions, and of the delight they give to me, as a tried means of strengthening those relations—I may almost say of personal friendship—which it is my great privilege and pride, as it is my great responsibility, to hold with a multitude of persons who will never hear my voice nor see my face. Thus it is that I come, quite naturally, to be here among you at this time; and thus it is that I proceed to read this little book, quite as composedly as I might proceed to write it, or to publish it in any other way.
[The following short speech was made at the Banquet of the Royal Academy, after the health of Mr. Dickens and Mr. Thackeray had been proposed by the President, Sir Charles Eastlake:—]
Followingthe order of your toast, I have to take the first part in the duet to be performed in acknowledgment of the compliment you have paid to literature. In this home of art I feel it to be too much an interchange of compliments, as it were, between near relations, to enter into any lengthened expression of our thanks for the honour you have done us. I feel that it would be changing this splendid assembly into a sort of family party. I may, however, take leave to say that your sister, whom I represent, is strong and healthy; that she has a very great affection for, and an undying interest in you, and that it is always a very great gratification to her to see herself so well remembered within these walls, and to know that she is an honoured guest at your hospitable board.
[On the above date, a public meeting was held at the Princess’s Theatre, for the purpose of establishing the now famous Royal Dramatic College. Mr. Charles Kean was the chairman, and Mr. Dickens delivered the following speech:]
Ladies and gentlemen,—I think I may venture to congratulate you beforehand on the pleasant circumstance that the movers and seconders of the resolutions which will be submitted to you will, probably, have very little to say. Through the Report which you have heard read, and through the comprehensive address of the chairman, the cause which brings us together has been so very clearly stated to you, that it can stand in need of very little, if of any further exposition. But, as I have the honour to move the first resolution which this handsome gift, and the vigorous action that must be taken upon it, necessitate, I think I shall only give expression to what is uppermost in the general mind here, if I venture to remark that, many as the parts are in which Mr. Kean has distinguished himself on these boards, he has never appeared in one in which the large spirit of an artist, the feeling of a man, and the grace of a gentleman, have been more admirably blended than in this day’s faithful adherence to the calling of which he is a prosperous ornament, and in this day’s manly advocacy of its cause.
Ladies and gentlemen, the resolution entrusted to me is:
“That the Report of the provisional committee be adopted, and that this meeting joyfully accepts, and gratefully acknowledges, the gift of five acres of land referred to in the said Report.”[153]
It is manifest, I take it, that we are all agreed upon this acceptance and acknowledgment, and that we all know very well that this generous gift can inspire but one sentiment in the breast of every lover of the dramatic art. As it is far too often forgotten by those who are indebted to it for many a restorative flight out of this working-day world, that the silks, and velvets, and elegant costumes of its professors must be every night exchanged for the hideous coats and waistcoats of the present day, in which we have now the honour and the misfortune of appearing before you, so when we do meet with a nature so considerably generous as this donor’s, and do find an interest in the real life and struggles of the people who have delighted it, so very spontaneous and so very liberal, we have nothing to do but to accept and to admire, we have no duty left but to “take the goods the gods provide us,” and to make the best and the most of them. Ladies and gentlemen, allow me to remark, that in this mode of turning a good gift to the highest account, lies the truest gratitude.
In reference to this, I could not but reflect, whilst Mr. Kean was speaking, that in an hour or two from this time, the spot upon which we are now assembled will be transformed into the scene of a crafty and a cruel bond. I know that, a few hours hence, the Grand Canal of Venice will flow, with picturesque fidelity, on the very spot where I now stand dryshod, and that “the quality of mercy” will be beautifully stated to the Venetian Council by a learned young doctor from Padua, on these very boards on which we now enlarge upon the quality of charity and sympathy. Knowing this, it came into my mind to consider how different the real bond of to-day from the ideal bond of to-night. Now, all generosity, all forbearance, all forgetfulness of little jealousies and unworthy divisions, all united action for the general good. Then, all selfishness, all malignity, all cruelty, all revenge, and all evil,—now all good. Then, a bond to be broken within the compass of a few—three or four—swiftly passing hours,—now, a bond to be valid and of good effect generations hence.
Ladies and gentlemen, of the execution and delivery of this bond, between this generous gentleman on the one hand, and the united members of a too often and too long disunited art upon the other, be you the witnesses. Do you attest of everything that is liberal and free in spirit, that is “so nominated in the bond;” and of everything that is grudging, self-seeking, unjust, or unfair, that it is by no sophistry ever to be found there. I beg to move the resolution which I have already had the pleasure of reading.
[The following speech was delivered at the annual meeting of the Institutional Association of Lancashire and Cheshire, held in the Free-trade Hall on the evening of the above day, at which Mr. Dickens presided.]
Ithas of late years become noticeable in England that the autumn season produces an immense amount of public speaking. I notice that no sooner do the leaves begin to fall from the trees, than pearls of great price begin to fall from the lips of the wise men of the east, and north, and west, and south; and anybody may have them by the bushel, for the picking up. Now, whether the comet has this year had a quickening influence on this crop, as it is by some supposed to have had upon the corn-harvest and the vintage, I do not know; but I do know that I have never observed the columns of the newspapers to groan so heavily under a pressure of orations, each vying with the other in the two qualities of having little or nothing to do with the matter in hand, and of being always addressed to any audience in the wide world rather than the audience to which it was delivered.
The autumn having gone, and the winter come, I am so sanguine as to hope that we in our proceedings may break through this enchanted circle and deviate from this precedent; the rather as we have something real to do, and are come together, I am sure, in all plain fellowship and straightforwardness, to do it. We have no little straws of our own to throw up to show us which way any wind blows, and we have no oblique biddings of our own to make for anything outside this hall.
At the top of the public announcement of this meeting are the words, “Institutional Association of Lancashire and Cheshire.” Will you allow me, in reference to the meaning of those words, to present myself before you as the embodied spirit of ignorance recently enlightened, and to put myself through a short, voluntary examination as to the results of my studies. To begin with: the title did not suggest to me anything in the least like the truth. I have been for some years pretty familiar with the terms, “Mechanics’ Institutions,” and “Literary Societies,” but they have, unfortunately, become too often associated in my mind with a body of great pretensions, lame as to some important member or other, which generally inhabits a new house much too large for it, which is seldom paid for, and which takes the name of the mechanics most grievously in vain, for I have usually seen a mechanic and a dodo in that place together.
I, therefore, began my education, in respect of the meaning of this title, very coldly indeed, saying to myself, “Here’s the old story.” But the perusal of a very few lines of my book soon gave me to understand that it was not by any means the old story; in short, that this association is expressly designed to correct the old story, and to prevent its defects from becoming perpetuated. I learnt that this Institutional Association is the union, in one central head, of one hundred and fourteen local Mechanics’ Institutions and Mutual Improvement Societies, at an expense of no more than five shillings to each society; suggesting to all how they can best communicate with and profit by the fountain-head and one another; keeping their best aims steadily before them; advising them how those aims can be best attained; giving a direct end and object to what might otherwise easily become waste forces; and sending among them not only oral teachers, but, better still, boxes of excellent books, called “Free Itinerating Libraries.” I learned that these books are constantly making the circuit of hundreds upon hundreds of miles, and are constantly being read with inexpressible relish by thousands upon thousands of toiling people, but that they are never damaged or defaced by one rude hand. These and other like facts lead me to consider the immense importance of the fact, that no little cluster of working men’s cottages can arise in any Lancashire or Cheshire valley, at the foot of any running stream which enterprise hunts out for water-power, but it has its educational friend and companion ready for it, willing for it, acquainted with its thoughts and ways and turns of speech even before it has come into existence.
Now, ladies and gentlemen, this is the main consideration that has brought me here. No central association at a distance could possibly do for those working men what this local association does. No central association at a distance could possibly understand them as this local association does. No central association at a distance could possibly put them in that familiar and easy communication one with another, as that I, man or boy, eager for knowledge, in that valley seven miles off, should know of you, man or boy, eager for knowledge, in that valley twelve miles off, and should occasionally trudge to meet you, that you may impart your learning in one branch of acquisition to me, whilst I impart mine in another to you. Yet this is distinctly a feature, and a most important feature, of this society.
On the other hand, it is not to be supposed that these honest men, however zealous, could, as a rule, succeed in establishing and maintaining their own institutions of themselves. It is obvious that combination must materially diminish their cost, which is in time a vital consideration; and it is equally obvious that experience, essential to the success of all combination, is especially so when its object is to diffuse the results of experience and of reflection.
Well, ladies and gentlemen, the student of the present profitable history of this society does not stop here in his learning; when he has got so far, he finds with interest and pleasure that the parent society at certain stated periods invites the more eager and enterprising members of the local society to submit themselves to voluntary examination in various branches of useful knowledge, of which examination it takes the charge and arranges the details, and invites the successful candidates to come to Manchester to receive the prizes and certificates of merit which it impartially awards. The most successful of the competitors in the list of these examinations are now among us, and these little marks of recognition and encouragement I shall have the honour presently of giving them, as they come before you, one by one, for that purpose.
I have looked over a few of those examination papers, which have comprised history, geography, grammar, arithmetic, book-keeping, decimal coinage, mensuration, mathematics, social economy, the French language—in fact, they comprise all the keys that open all the locks of knowledge. I felt most devoutly gratified, as to many of them, that they had not been submitted to me to answer, for I am perfectly sure that if they had been, I should have had mighty little to bestow upon myself to-night. And yet it is always to be observed and seriously remembered that these examinations are undergone by people whose lives have been passed in a continual fight for bread, and whose whole existence, has been a constant wrestle with
“Those twin gaolers of the daring heart—Low birth and iron fortune.”[161]
“Those twin gaolers of the daring heart—Low birth and iron fortune.”[161]
I could not but consider, with extraordinary admiration, that these questions have been replied to, not by men like myself, the business of whose life is with writing and with books, but by men, the business of whose life is with tools and with machinery.
Let me endeavour to recall, as well as my memory will serve me, from among the most interesting cases of prize-holders and certificate-gainers who will appear before you, some two or three of the most conspicuous examples. There are two poor brothers from near Chorley, who work from morning to night in a coal-pit, and who, in all weathers, have walked eight miles a-night, three nights a-week, to attend the classes in which they have gained distinction. There are two poor boys from Bollington, who begin life as piecers at one shilling or eighteen-pence a-week, and the father of one of whom was cut to pieces by the machinery at which he worked, but not before he had himself founded the institution in which this son has since come to be taught. These two poor boys will appear before you to-night, to take the second-class prize in chemistry. There is a plasterer from Bury, sixteen years of age, who took a third-class certificate last year at the hands of Lord Brougham; he is this year again successful in a competition three times as severe. There is a wagon-maker from the same place, who knew little or absolutely nothing until he was a grown man, and who has learned all he knows, which is a great deal, in the local institution. There is a chain-maker, in very humble circumstances, and working hard all day, who walks six miles a-night, three nights a-week, to attend the classes in which he has won so famous a place. There is a moulder in an iron foundry, who, whilst he was working twelve hours a day before the furnace, got up at four o’clock in the morning to learn drawing. “The thought of my lads,” he writes in his modest account of himself, “in their peaceful slumbers above me, gave me fresh courage, and I used to think that if I should never receive any personal benefit, I might instruct them when they came to be of an age to understand the mighty machines and engines which have made our country, England, pre-eminent in the world’s history.” There is a piecer at mule-frames, who could not read at eighteen, who is now a man of little more than thirty, who is the sole support of an aged mother, who is arithmetical teacher in the institution in which he himself was taught, who writes of himself that he made the resolution never to take up a subject without keeping to it, and who has kept to it with such an astonishing will, that he is now well versed in Euclid and Algebra, and is the best French scholar in Stockport. The drawing-classes in that same Stockport are taught by a working blacksmith; and the pupils of that working blacksmith will receive the highest honours of to-night. Well may it be said of that good blacksmith, as it was written of another of his trade, by the American poet:
“Toiling, rejoicing, sorrowing,Onward through life he goes;Each morning sees some task begun,Each evening sees its clause.Something attempted, something done,Has earn’d a night’s repose.”
“Toiling, rejoicing, sorrowing,Onward through life he goes;Each morning sees some task begun,Each evening sees its clause.Something attempted, something done,Has earn’d a night’s repose.”
To pass from the successful candidates to the delegates from local societies now before me, and to content myself with one instance from amongst them. There is among their number a most remarkable man, whose history I have read with feelings that I could not adequately express under any circumstances, and least of all when I know he hears me, who worked when he was a mere baby at hand-loom weaving until he dropped from fatigue: who began to teach himself as soon as he could earn five shillings a-week: who is now a botanist, acquainted with every production of the Lancashire valley: who is a naturalist, and has made and preserved a collection of the eggs of British birds, and stuffed the birds: who is now a conchologist, with a very curious, and in some respects an original collection of fresh-water shells, and has also preserved and collected the mosses of fresh water and of the sea: who is worthily the president of his own local Literary Institution, and who was at his work this time last night as foreman in a mill.
So stimulating has been the influence of these bright examples, and many more, that I notice among the applications from Blackburn for preliminary test examination papers, one from an applicant who gravely fills up the printed form by describing himself as ten years of age, and who, with equal gravity, describes his occupation as “nursing a little child.” Nor are these things confined to the men. The women employed in factories, milliners’ work, and domestic service, have begun to show, as it is fitting they should, a most decided determination not to be outdone by the men; and the women of Preston in particular, have so honourably distinguished themselves, and shown in their examination papers such an admirable knowledge of the science of household management and household economy, that if I were a working bachelor of Lancashire or Cheshire, and if I had not cast my eye or set my heart upon any lass in particular, I should positively get up at four o’clock in the morning with the determination of the iron-moulder himself, and should go to Preston in search of a wife.
Now, ladies and gentlemen, these instances, and many more, daily occurring, always accumulating, are surely better testimony to the working of this Association, than any number of speakers could possibly present to you. Surely the presence among us of these indefatigable people is the Association’s best and most effective triumph in the present and the past, and is its noblest stimulus to effort in the future. As its temporary mouth-piece, I would beg to say to that portion of the company who attend to receive the prizes, that the institution can never hold itself apart from them;—can never set itself above them; that their distinction and success must be its distinction and success; and that there can be but one heart beating between them and it. In particular, I would most especially entreat them to observe that nothing will ever be further from this Association’s mind than the impertinence of patronage. The prizes that it gives, and the certificates that it gives, are mere admiring assurances of sympathy with so many striving brothers and sisters, and are only valuable for the spirit in which they are given, and in which they are received. The prizes are money prizes, simply because the Institution does not presume to doubt that persons who have so well governed themselves, know best how to make a little money serviceable—because it would be a shame to treat them like grown-up babies by laying it out for them, and because it knows it is given, and knows it is taken, in perfect clearness of purpose, perfect trustfulness, and, above all, perfect independence.
Ladies and Gentlemen, reverting once more to the whole collective audience before me, I will, in another two minutes, release the hold which your favour has given me on your attention. Of the advantages of knowledge I have said, and I shall say, nothing. Of the certainty with which the man who grasps it under difficulties rises in his own respect and in usefulness to the community, I have said, and I shall say, nothing. In the city of Manchester, in the county of Lancaster, both of them remarkable for self-taught men, that were superfluous indeed. For the same reason I rigidly abstain from putting together any of the shattered fragments of that poor clay image of a parrot, which was once always saying, without knowing why, or what it meant, that knowledge was a dangerous thing. I should as soon think of piecing together the mutilated remains of any wretched Hindoo who has been blown from an English gun. Both, creatures of the past, have been—as my friend Mr. Carlyle vigorously has it—“blasted into space;” and there, as to this world, is an end of them.
So I desire, in conclusion, only to sound two strings. In the first place, let me congratulate you upon the progress which real mutual improvement societies are making at this time in your neighbourhood, through the noble agency of individual employers and their families, whom you can never too much delight to honour. Elsewhere, through the agency of the great railway companies, some of which are bestirring themselves in this matter with a gallantry and generosity deserving of all praise. Secondly and lastly, let me say one word out of my own personal heart, which is always very near to it in this connexion. Do not let us, in the midst of the visible objects of nature, whose workings we can tell of in figures, surrounded by machines that can be made to the thousandth part of an inch, acquiring every day knowledge which can be proved upon a slate or demonstrated by a microscope—do not let us, in the laudable pursuit of the facts that surround us, neglect the fancy and the imagination which equally surround us as a part of the great scheme. Let the child have its fables; let the man or woman into which it changes, always remember those fables tenderly. Let numerous graces and ornaments that cannot be weighed and measured, and that seem at first sight idle enough, continue to have their places about us, be we never so wise. The hardest head may co-exist with the softest heart. The union and just balance of those two is always a blessing to the possessor, and always a blessing to mankind. The Divine Teacher was as gentle and considerate as He was powerful and wise. You all know how He could still the raging of the sea, and could hush a little child. As the utmost results of the wisdom of men can only be at last to help to raise this earth to that condition to which His doctrine, untainted by the blindnesses and passions of men, would have exalted it long ago; so let us always remember that He set us the example of blending the understanding and the imagination, and that, following it ourselves, we tread in His steps, and help our race on to its better and best days. Knowledge, as all followers of it must know, has a very limited power indeed, when it informs the head alone; but when it informs the head and the heart too, it has a power over life and death, the body and the soul, and dominates the universe.