A.Abraham, parallel between, and Peter,17-25,206,213-4Acts, division of,114state the accomplishment of Christ's promises,114,116history of the mystical body, as the Gospels of the Head,115elucidate the institution of the Primacy by showing its execution,116and following.Africa, Church of, its terms addressing Pope Theodore,110,254.Agatho, Pope,a.d., 678-682, referred to,254states his Primacy in the case of S. Wilfrid,254to the Emperor Heraclius and the 6th Council262.Alexander, of Alexandria, referred to,238.Ambrose, St., interprets the name of Peter,10terms Peter "the Rock of the Church,"15"the Apostle in whom is the Church's support,"15affirms and describes his Primacy,60declares, "where Peter is, there is the Church,"62interprets John xxi.15-17, of Peter's Primacy,79says, "the rights of venerable communion flow from St. Peter's chair as from a fountain head,"216describes schism as rendering Christ's passion of no effect,231and as the unforgiven sin,231mentions a Novatian error of restricting the keys to Peter personally,241, n.assigns the origin of unity to Peter,242.Ambrosiaster, makes Paul's visit an acknowledgment of Peter's Primacy,164ranges James and John under Peter, as Barnabas under Paul,167sees in Paul's censure of Peter a proof of Peter's Primacy,171.Ammianus Marcellinus, referred to,255.Analogy, between universal and particular churches and the Primate and all bishops,217of the body, house, kingdom, city, and fold, with the Church,2-5,217its force as a proof for the Primacy.251as a criterion of interpretation,272.Anglicanism, the peculiar inconsistency of,222-225.Anglicans,Lutherans, andCalvinists, comparative proof for their doctrines and for the Primacy,259,274.Apostles, their relation to Peter,28,70,75-77,97-99,102,104,108their commission as given in Matthew, Mark, Luke, and John,68exercise of their powers,69,149how theysentPeter and John,137are teachers and judges in controversy,149the spirit of truth promised to them and to their successors,184-189inequality in the college of,200twelve proofs of it,204-209.Aquileia, Fathers of, ascribe the origin of unity to Peter,242.Archimandrites of Syria, call Pope Hormisdas das "Patriarch of the whole world,"216.Arnobius, calls Peter, the Bishop of Bishops,146,216.Athanasius St., states the object of the Incarnation,27,180referred to, on behalf of the principle of tradition,275.Augustine St., terms Peter "the rock which the proud gates of hell prevail not against,"15"the figure of the Church,"61"made another self by Christ, and one with Himself,"110states the object of the Incarnation,27,179explains the banquet in John, ch. xxi,72says the order in which the Apostles were called is uncertain,88mentions Peter's holy humility in being censured by Paul,176says there is no remission of sins outside the Church,231that those who are out of the Church have not charity,231terms schism a horrible crime and sacrilege,231distinguishes the Church as Catholic,236referred to as explaining the term Catholic,237,238and quoted,260why he teaches that the keys were bestowed on Peter as representing the person of the Church,241, n. 124referred to,242and on tradition,259.Avitus, St., attests the Popes Primacy,253.B.Ballerini, Peter, his works referred to,255.Baronius, explains St. Peter being sent to the circumcision,167remarks on the distortion of Paul's censure against Peter,172.Basil St.calls Peter underlying the building of the Church,15interprets John, xxi.15-17, as a grant of all pastoral authority to the Church in the person of Peter her shepherd,81referred to, on principle of tradition,275.Bede St., interprets, "Arise, Peter, kill and eat,"140condemns all separation from the society of Peter,252.Bernard St.appeals to Pope Innocent II, as holding the Primacy of faith,60,254calls the Pope universal Bishop,216referred to, as explaining the term Catholic,237speaks of the solicitude of all churches resting on the Apostolic See244.[Greek: Bhoskein], its meaning, contrasted with [Greek: poimahinein],103note.Bishops, divine institution, of texts for,273, n. 26proof for, compared with that for the Primacy,268,270.Bossuet, explains the relation between Peter and the Apostles,75,78,103his writings against Jurien referred to,233.C.Cœlestinus, referred to,238.Calvinists, their proofs for the divinity of Christ compared with those of Catholics for the Primacy,259.Canons, the 22nd of the Apostolic, quoted,136.Cartwright, the Puritan, observes the inconsistency of Anglicanism,225, n. 59.Casaubon, referred to,232.Cassian John, states the Primacy of St. Peter as continuing in the Church,111referred to 275.Catholicity, texts on the Church's referred to,220,273, n. 28in what it consists, material and formal parts,236the formal part as negative and as affirmative,237-241.Cesar, Julius, parallel between proof for his having been emperor, and for Peter's Primacy,250.Christ, at His passion commends the Church as His "finished work" to God the Father,1stands in two relations to the Church while on earth, as Founder and as Ruler,6,43selects from His disciples first twelve and then one7,89explains the name of Peter,12communicates to Peter the gift of being the Foundation,24educates him for the office of chief ruler,29associates him in a peculiar manner with Himself,35designates a chief ruler in His Church,38,43and that one to be Peter,48makes a further disposition of power after His resurrection,65makes Peter the one Shepherd over his fold,72,83fulfils His promises to the Twelve,68and to Peter,70foretels Peter's crucifixion,82paraphrase of His promises to Peter in Matt. xvi,17-20,95the mystical Head of the Church,157the incarnate Word the principle of Unity and Headship in the Church,178-182His headship does not dispense with a visible hierarchy,185and cannot be expressed by the unity of a college,193bestows all spiritual gift,186,188.Chrysostome, St., interprets the name Peter,9,27terms Peter "the support of the faith,"15"the mouth-piece of the Apostles and teacher of the world,"61,119the Teacher,143,145the Father,152the greater and elder,163interprets "the keys" to mean power over all things in heaven,14interprets, "give it to them for me and for thee,"36,37interprets John xxi,15-17, as the charge of the whole Church given to Peter,79,80witnesses to St. Peter's Primacy,86,93,124,126,127describes the subject of the Acts,114says that in Christ the race God and man is become one,115describes Peter as the first on every occasion,121says the Acts are those of St. Peter and St. Paul,121interprets "confirm thy brethren" of St. Peter's supreme authority.124makes St. John subordinate to St. Peter,128interprets Acts x,47,141likens Peter to the commander of an army,147says that he anticipates St. Paul's doctrine to the Romans,148makes St. Paul prefer Peter to himself,161and to the other Apostles,162considers St. Paul's visit to him a proof of his Primacy,164explains Gal. ii.7-9,166speaks of the dignity of St. Peter's person,171denies it to have been St. Peter who censured by St. Paul,174remarks on St. Paul's prudence in the manner of giving thiscensure,177his remark on the Incarnation,180describes the unity of the Church all over the world,218distinguishes the Church as Catholic,236referred to on necessity of communion between the Church'smembers,239.Church, establishment of,the "finished work" of God the Word incarnate,1,4unity and visibility part of its primary idea,3and a visible headship,5unchangeable, like her Lord,44had one ruler from the beginning,45unity or, fourfold,182of mystical influx,182of charity,183of faith,183-189of visible headship,190-196its identity,220its unity, and texts proving it,220its Catholicity,236these three viewed as reasons for the Primacy,236-241means the whole society of believers,223texts which so define it,223, n. 46as set forth in Scripture,230.Claude, the Calvinist, referred to,232.Clementof Alexandria referred toas defining the Church,223on the term Catholic,237on the principle of tradition,275.Clement, the Pseudo, his epistle St. James quoted,137.Confirming, meaning of the term in Luke xxii. 32,53.Cornelius, conversion of,138.Councilof Nicea, referred to,238,275.---- of Sardica, referred to,238.---- of Ephesus, referred to,238.---- of Chalcedon, terms Peter, "the rock and foundation of theCatholic Church, and the basis of the orthodox faith,"16.---- third of Carthage, referred to,224,238.---- second of Constantinople, referred to,224.---- of Laodicea, referred to,224.---- second Nicene, referred to,224.Creed, how it contains St. Peter's Primacy,243.Criteriaof interpretation, four chief ones,265verbal,266real,267analogical,271consent of witnesses,274.CyprianSt.,terms Peter the Rock of the Church that was to be built,15quotes the confessors out of Novatian's schism,45says that perfidy cannot approach the Roman faith,55says that the Church is built on Peter,62,175says that the Apostles, as such, are equal,69but adds the Primacy of St. Peter,81solution of his phrase, "the episcopate is one, of which apart isheld by each without division of the whole,"100how his statements on the unity of the Catholic episcopate cohere with the Primacy,240makes St. Peter's See the fountain in the Church,110says the Church is in the bishop,135compares the unity in the Church to that of the Holy Trinity,196defines a particular church as a people united to its priest, and a flock adhering to its pastor,218describes the one Church and its prerogatives,228distinguishes it by the name Catholic,236.Cyril, St., of Alexandria, says the Church is founded on Peter,9describes the presence of the Holy Spirit in Christians,115remarks on the Incarnation,180.Cyril, St., of Jerusalem, affirms St. Peter's Primacy,61calls the Church Catholic,236explains the term,237.D.Dante, his words on fortune,199.Dionysius, the so-called Areopagite, states that the office of the Holy Spirit is the deification of man,115.E.Ephrem, of Antioch, on the unity produced by the Incarnation,181.Ephrem, St. Syrus, calls Peter the candle and tongue of the disciples and the voice of preachers,61.Epiphanius, St. terms Peter the immovable rock of the Church,15and says that the charge of bringing the Gentiles into the Church is laid on him,141referred to, on tradition.275.Eucherius, St., of Lyons, calls Peter the Pastor of pastors,216.Eusebius, states that St. John visited the Churches of Asia,146calls the Church by the name of Catholic,236referred to,252.Euthalius, his summary of the Acts,120.Evidence, moral, how far intended to be convincing,89.F.Faith, how called by the Fathers,234note.Fathers, the Greek, on Gal. ii. 11unanimously set forth St. Peter's Primacy,174-175.Ferrandus, refers enquirers to the Apostolic See,252states the authority of Councils confirmed by it,253.First, force of the term,87.Fructuosus, St., the church in his Acts called Catholic,236.G.Gelasius, Pope,a.d., 492-6,referred to,242states the power of the Apostolic See,253,254.Gnosticsand Marcionites, distort Paul's censure of Peter,171.Gregory, Thaumaturgus, St. his remark on the Incarnation,179.Gregory, Nazianzene, St., terms Peter the rock of the Church,15remarks on the Incarnation,180calls the Church the tunic without seam, &c.,218,referred to,242.Gregory, of Nyssa, St., his remark on the unity produced by the Incarnation,181.Gregory, the Great, St.a.d., 590-603,remarks Peter's humility in defending himself,143founds the Primacy on the three great texts,277.GregoryII, Pope,a.d., 715-731, describes the reverence felt to Peter in the eighth century,113.H.Heresy, why it has lost its foulness in the minds of Protestants,234.Hierarchy, the visible, why constituted,185-190a head of it necessary,190-196.Hilary, of Poitiers, St. terms Peter the rock of the Church,15his remarks on the effect of the Incarnation,180speaks of the unity produced by the Incarnation and the Eucharist,181sets forth the Church's unity,220notereferred to as defining the Church,223.Hippolytus, St., his remark on the fruit of the Incarnation,179.History, Christian, fourteen distinct classes of facts in it attest the Primacy,251-256.Hormisdas, Pope,a.d.514-523referred to,242.I.Ignatius, St., uses the word Catholic of the Church,236.Incarnation, the order and gifts of, lost sight of by those without the Church,27the object of,27,178-181.InnocentI., Pope,a.d., 401-417makes the Apostolic See the fountain in the Church,110his letters to S. Victrice,254.Irenæus, St., his remarks on the Incarnation,179referred to as defining the Church,223describes the Church's unity,224and terms it Catholic,236and explains the term,237sets forth tradition and the chiefship of the Roman Church,239states the principle of tradition as guarding the faith,276.Isidore, St., declares that whoever does not obey Peter is a schismatic,113.J.James, St., the martyrdom of, how mentioned by S. Luke,151.Jerome, St., puts the safety of the Church in the bishop,45makes the Primacy to be instituted against schism,78says, it is not a church which has no priest,135ascribes the decision of the Council of Jerusalem to St. Peter,150and makes St. Paul's visit to Peter a token of his Primacy,165,171gives the reasons of those who denied it to be St. Peter who was censured,173describes the necessity of adhering to Peter's See,218,239, note 120referred to as defining the Church,223distinguishes it as Catholic,236referred to,242referred to on principle of tradition,275.John, St., his sphere distinguished from that of Peter,91how often mentioned in the New Testament.93with his brother called Boanerges,8, note, 86makes himself subordinate to Peter,128,135,137.Judah, among his brethren, a type of Peter among the Apostles,206,214-215.Julian, the apostate, distorts Paul's censure of Peter,172.Jurisdiction, spiritual, derived from the person of Christ to St. Peter,99,107,109creation of, precedes the formation of the Church,105,107.Jurien, referred to,232.Justinian, the Emperor, referred to,238.K.King, on the Creed, referred to,236.L.Lactantius, describes necessity of belonging to the Church,231.Leander, referred to,238.Leo St., Pope 440-461paraphrases the name of Peter,11states his Primacy and association with Christ,14explains why our Lord prays specially for Peter,50says that Peter, rules all by immediate commission,80,168that Christ gave to the rest through Peter,100that he assumed Peter into the participation of His indivisible unity,110remarks on the unity produced by the Incarnation,180describes the unity of the Catholic Episcopate as knitted up in the See of St. Peter,242.Leontius, referred to,275.Luke, St., his purpose in writing the Acts,114part which he assigns to Peter, in general,117-122in particulars,122-153slightly mentions the other Apostles,120exhibits Peter's miracles as John does those of Christ,131makes him the main figure in the Apostolic college,133.Lutherans, their proofs for the real presence compared with those of Catholics for the Primacy,259.M.Mamachi, his works referred to,255.Maximus, St., of Turin, says that Christ gave to Peter His own title, the Rock,15sets forth Peter's Primacy,112.Maximus, martyr, referred to,242.