ROSE WINDOW, LINCOLN CATHEDRALROSE WINDOW, LINCOLN CATHEDRAL
Tracery unusual in that it does not radiate from centre. Quantity of greenish grisaille used emphasises leaf-like design. Thirteenth Century medallions in the tall lancets below
Tracery unusual in that it does not radiate from centre. Quantity of greenish grisaille used emphasises leaf-like design. Thirteenth Century medallions in the tall lancets below
To one approaching York by road, especially if coming by way of Scarcroft Hill, the ancient appearance of the town seems to translate it out of the Middle Ages. The dust-grey line of walls along the grassy banks that slope down to the moat, sweep far around in unbroken majesty, strengthened here and there by bastions or by a sturdy gatehouse. To complete the old-world picture, above the walls peep red-tiled gables, or occasionally the towers and spires of numerous churches, all dominated by the great bulk of the cathedral.
Insignificant historically ever since the days when the city of Eboren was the capital of Britain, York is chiefly known for the use of its name in two prolonged struggles (fought out, however, on other fields), the one between the House of York and Lancaster, called “The War of the Roses,” and the other the great contest lasting from 601 on till the middle of the fourteenth century to decide whether the Archbishop of York or he of Canterbury should be the Primate of England. York’s unimportance in Englishhistory may be due partly to its situation too far north to have been in the heart of the constant struggle for power, and partly to the fact that it was so repeatedly ravaged by Danes and other invaders, the worst blow of all being when William the Conqueror gave all that neighbourhood such a dreadful harrowing that the lands from York to Durham laid untilled for nine years, and did not fully recover for centuries. Almost the sole exception to this unimportantrôlewas the seven years during which Edward I. moved the law courts to York and made it his royal capital. Fortunately for the city, its connection with the bloody struggle of the rival Roses was almost entirely confined to lending its name to one of the Houses, for this great drama was chiefly enacted to the south of it. Although the other famous contest to which we alluded, and which dragged its weary length through nearly eight centuries, had to do only with ecclesiastical predominance, yet it exercised a potent influence upon the destinies of the generations it concerned. It is impossible to obtain a realising sense of men and events in the Middle Ages unless one takes into account the tremendous force, and that, too, a militant one, exercised by the great ecclesiastics. A striking example is provided by Archbishop Scrope of York, who aspired so high that he rebelled against his king and was only defeated after the strenuous campaign described in Shakespeare’s “Henry IV.”He was executed at York in 1405. We remarked another example at Canterbury in the bloody ending of à Becket’s attempt to brave Henry II. Because he was Archbishop of Canterbury and opposed to the king, it is not surprising to find that the contemporary Archbishop of York, Roger Pont l’Evêque, was a staunch adherent of Henry. It was this very Roger who, in 1176, precipitated one of the many disgraceful rows that besmirched this struggle for the Primacy. The Papal Legate was presiding at the Council of Westminster, and à Becket’s successor, Richard of Canterbury, was seated on his right. Roger came in late, and, declining to accept any but the most honoured seat, sat down on Richard’s lap, whereupon a brawl ensued, ending in Roger’s discomfiture. Pitiable as was this scene, at least it was less disastrous to the people at large than many another episode of this tedious and acrimonious struggle, finally ended by the Bull of Pope Innocent VI., designating the Archbishop of Canterbury as the Primate of all England.
York is by all odds the most important of all English glass centres. Although one often finds occasion elsewhere to curse the glass-destroying Puritan, at York it must be admitted that the presence of so many ancient windows is due to the control exercised by Fairfax over his Parliamentary troops after a successful siege of the place. He welldeserved the butt of sack and tun of French wine voted him by the Corporation in recognition of his efforts in restraining the misguided enthusiasm of the soldiery. Indeed, his action here almost atones for the devilish tricks at Canterbury of “Blue Dick” Culmer.
Even the most casual observer, and one entirely unlearned in our beautiful art, cannot fail to notice how large an amount of wall-space is given over to ancient glass in York Minster. As a matter of fact it covers an area of more than 25,000 square feet, easily double that in any other English cathedral, and challenging comparison with any in the world. Nor are the examples confined to one epoch, for there are fragments of Norman mosaic medallions in the great transepts and the vestibule of the chapter-house, Early English in the “Five Sisters” and along the nave clerestory, Decorated in the nave and chapter-house, and Perpendicular in the choir. Not only are these examples plentiful, but they are of the first order. Entering by the door at the southern end of the great transepts, one is at once confronted by the five tall lancets opposite him in the north wall, filled with the most deliciously soft greyish green grisaille. Of their type there is nothing in the world to approach them for beauty. From where we stand the lead lines used in construction do not exist as lines, but melt away into a dainty film, like dew on the grassat morn. This set of lights is gracefully grouped, and is known by the pleasantly familiar title of the “Five Sisters.” Many fanciful tales are told of when and where they were constructed and how they received this name. Dickens in his “Nicholas Nickleby” relates an engaging legend to explain how the design and the name were provided for them. That this legend has no basis in fact should not make us forget that his narrative has doubtless caused many of his readers to visit these windows—a most excellent justification. Dickens tells of five maiden ladies having worked upon a large piece of embroidery and how, years later, when four of them met together in York (the youngest, Alice, having been buried in the minster’s nave), “They sent abroad, to artists of great celebrity in those times (Henry IV.), and having obtained the church’s sanction to their work of piety, caused to be executed in five large compartments of richly stained glass, a faithful copy of their old embroidery work. These were fitted into a large window until that time bare of ornament; and when the sun shone brightly, as she had so well loved to see it, the familiar patterns were reflected in their original colours, and throwing a stream of brilliant light upon the pavement, fell warmly on the name of Alice.” Those of our company who are by nature critical may point out that the windows date from the thirteenth century, notfrom the reign of Henry IV., and also that they contain grisaille, not colour, and further, that being at the end of the north transept, they could not very well throw a stream of light into the nave! The writer urges leniency of criticism, but nevertheless, one is forced to the melancholy conclusion that the great Dickens could never have delighted his eyes by this splendid glass, else he could not have made the windows coloured, or placed them in the nave! As for the four surviving sisters, they are certainly open to the severest censure in that they sent abroad for stained glass during the reign of Henry IV., because there was then the highest development of the art in England, and its product could not be approached by that of any foreign contemporaries. Close inspection discloses the design of the leads to be that of a graceful adjustment of the foliage of the benet plant. At the bottom of the central light is observable a panel of highly coloured mosaic glass. The glazing of the five small lancets above is modern. We must turn to the nave to see the rest of the Early English glass, of which, however, only fragments remain. They are to be found along the clerestory, in all of its tracery lights on the south side except the third from the west, and also some in its lower panes; on the north side they are in the traceries of the second from the west, the next five east of it, and also in the lower panels of the fifth and seventh.
“FIVE SISTERS,” YORK MINSTERF. Valentine, photo.“FIVE SISTERS,” YORK MINSTER
Softly-toned grisaille with delicate patterns in faint colour. Of its type unsurpassed in the world. Note difference between mellow strength of this glass and thinness of modern glazing in upper tier of lancets
Softly-toned grisaille with delicate patterns in faint colour. Of its type unsurpassed in the world. Note difference between mellow strength of this glass and thinness of modern glazing in upper tier of lancets
The church of St. Dennis, Walmgate, has attractive panels of early English glass dating from the latter half of the thirteenth century inserted in two Decorated windows on the north side of the church.
An account of the Decorated glass at York will be found at p.76, and of that of the Perpendicular at p.185.
Before crossing the threshold into the two next periods (the Decorated and Perpendicular), it is worth pausing to notice that although architecture generally tends to elaborate as time goes on, the opposite was true in England during the two centuries of which we are about to speak. In fact, the work of the earlier of these two epochs obviously deserves the title of “Decorated” and the later does not. Its glass, too, is much more florid than its successor, and is far more ambitiously ornamental. It bears many bits of leafy foliage, twining vine tendrils, &c., all drawn as true to life as possible. Later these bits of flora are rarely used, and then only in a conventional and, therefore, less decorative form. In our introduction we have stated that in England, the arrival of the fourteenth century does not show the abrupt difference found in France between the light-obscuring mosaic glass of the thirteenth century and the fainter tints of the fourteenth, permitting the brighter interior then demanded. The explanation seems to be that the English, having been early forced by cloudy skies touse light-admitting grisaille (either alone, or combined with their early medallions) already enjoyed the proper illumination which, at the beginning of the fourteenth century, was so lacking in France as to bring about a cry for light at any cost. In place of the early fourteenth century glare that strikes one at Sées, Evreux, and in St. Ouen at Rouen, we have rich strong colour in their contemporaries at Tewkesbury, Wells and Bristol. Occasionally grisaille will be found pleasantly combined with small coloured scenes, as at Dorchester and in Merton Chapel, Oxford, but even then it seems much like a local survival of the thirteenth century tradition. So much for the difference between the English Decorated and the French fourteenth century windows. Now let us briefly consider what it was that succeeded to the mosaic medallion style seen at Canterbury, Lincoln, &c., and also what causes must have been at work to produce the change. About the end of the thirteenth century there chanced to be discovered a method of producing yellow which obviated the necessity of cutting out a piece of glass of that tint and laboriously leading it into the picture where needed, as was still obligatory if they wanted blue or red, &c. Some lucky glazier stumbled on the fact that if chloride of silver be put on a sheet of glass it would, when exposed to the fire, produce a handsome golden stain, and that only at the points to which itwas applied. Many stories are related to explain this discovery, but as they are all more pleasing than convincing, it seems best to credit Dame Fortune with this valuable assistant to the glazier. It is obvious that this facility in staining a touch of yellow just at the point desired by the artist was eagerly seized upon. He at once made use of it to decorate the robes of great personages, or to brighten the hair of women and angels, as well as to liven any bits of stonework necessary to his drawing. It made possible the development of an unimportant detail in the earlier windows into the perfected result called the “Canopy window,” which we shall learn to know as a most useful and satisfactory combination of decoration and serviceability. It will be remembered that from the earliest times there frequently appeared above the heads of saints certain conventional coverings meant to indicate an architectural shelter. Upon the arrival of the Decorated period this detail became more complete, the roof being fully depicted (although as yet in flat drawing, with no attempt at perspective) and columns added at the side to support it, thus completely enclosing the little figures in a niche. Here we have the first, or Decorated canopy, now complete in form although crude. It must be noticed, however, that these canopies, generally drawn to a small scale, do not attempt alone to fill the embrasures, and either are shown inbands across a ground of grisaille or occur alone surrounded by grisaille. Their architectural portion is of a strong brassy yellow, that colour being provided by pot metal glass leaded in. Now comes the next and final development. The discovery of yellow stain did away with the laborious need for leading in the yellow bits to simulate stonework, so the limit as to size of the canopy was removed, and at once they began to increase in dimensions. The obvious result ensued, each canopy was made to fill an entire lancet, its simulated stonework occupying as much surface as the enclosed figure, and we have the logical whole of a decorative colour panel within surrounded by a frame of lighter panes which admit the necessary amount of illumination. So satisfactory did this style of window prove that it persisted longer than almost any other type of glazing, and we must remember it is the discovery of yellow stain that we have to thank for making this result possible.
During the period we are now considering, the canopy was, of course, rather crude, in fact it looked more like a sentry-box than anything else. There was as yet no pedestal beneath it, and the pinnacles at the top showed entire ignorance of perspective, as well as of drawing in relief. During the Perpendicular period that followed, they did little but elaborate this canopy idea, combining and softening the colours so as to prevent jarring contrasts, and generallymuch improving the logical combination of a coloured central portion surrounded by light-admitting canopy framing. Without the use of yellow stain all this would have been difficult, if not impossible, for without the little touches of gold livening the grey stonework these canopies would have been dull and unconvincing.
Nor was this the only novelty in the method of imparting colour to glass. They now began to enrich their palettes by coating one colour with another, thus getting a tint not before obtainable. For example, red on blue gave a rich purple, blue on yellow a fine green, &c. This was effected in a very simple manner. Suppose the glass-blower wanted a purple—he dipped his pipe into liquid blue glass, and started to blow his bubble. When it began to take shape he dipped the small bubble into liquid red glass and then finished his blowing. This last dipping of course coated the outside of the blue bubble with red, and when it was completely blown, cut and opened out, it produced a sheet which was red on one side and blue on the other. Held up to the light, the red and blue combined to produce purple. Nor did the glass-blower confine himself to combinations of two colours, for the writer knows of an instance in France showing six superimposed coats. The French call this “verre doublé” (or lined glass), a very descriptive name. Inpassing we may say that although this manner of colouring glass first reached prominence during the Decorated period, it was but an elaboration of the way the ruby or red glass had always been made,i.e., coated on to the colourless glass.
We have said that the earlier canopies did not have pedestals below them. This lack was soon noted, and the need was felt for something to complete them below; the first expedient hit upon for this purpose was shields gay with heraldic tinctures. Not only were these decorative, but we shall learn at Tewkesbury and Gloucester how valuable they have proved to be in enabling those learned in heraldry definitely to date windows whose histories have long since been forgotten.
It must not be overlooked that the architect had much to do with the development from the mosaic to the canopy style. He decided to change from the wide single windows that one sees at Salisbury, and to substitute for them groups of narrower lights separated only by slender stone mullions and all bound together at the top and tapered off by a pyramid of smaller openings called tracery lights. These latter will be particularly enjoyed by the glass-lover while studying this period, for the Decorated glazier was singularly happy in his treatment of these smaller panes—much more so, in fact, than his successor of the Perpendicular era, who was obligedto conform to the stiff little pill-boxes provided for him by the architect. The use of vines and leaves was of great assistance in this problem of treating small irregular openings; nor were these the only motives—at Wells there is a very happy use of busts filling small trefoils.
Besides the canopy treatment, the English glazier of the Decorated period was very fond of the Tree of Jesse theme, and, as is usually the case with congenial tasks, obtained most satisfactory results. He used it to great effect in his broad windows made up of several narrow lights, separated by slender mullions. The very shape of these windows invited this design, because a separate branch of the vine bearing its little personages could be run up each lancet without disturbing the coherence of the picture. The men of that time used the Tree of Jesse nearly as much as did their fellow craftsmen across the Channel during the sixteenth century. In France the descendants of Jesse almost always appear as blossoms on the vine, but their earlier English prototypes usually stand in small cartouches formed by convolutions of the vine. This brings us to yet another reason why the Decorated glazier liked the Tree of Jesse. We have already stated that he was much given to introducing leaves, tendrils, &c., done in the natural manner, which, of course, made him entirely at home in delineating the great vinerising from the loins of the Patriarch. What success he achieved with this style of window we shall judge for ourselves at Ludlow, Bristol, and Wells.
A convenient touchstone for deciding whether a window belongs to this or the next period is provided by an examination of the manner in which the artist executed his shading. It was smeared upon Decorated glass, and a close inspection will reveal the streaky lines. During the Perpendicular epoch the shading was stippled on with the end of a brush.
To recapitulate, the distinctive features of the Decorated epoch may be enumerated as follows:
1. Windows of several lancets, with tracery lights above them.2. Decorative treatment of tracery lights.3. Yellow stain.4. Coated glass (several layers of different colours).5. Deep rich colouring.6. Canopies.7. Use of leaves, vines, &c., copied closely from nature.8. Tree of Jesse windows.9. Shading which was smeared on.
1. Windows of several lancets, with tracery lights above them.2. Decorative treatment of tracery lights.3. Yellow stain.4. Coated glass (several layers of different colours).5. Deep rich colouring.6. Canopies.7. Use of leaves, vines, &c., copied closely from nature.8. Tree of Jesse windows.9. Shading which was smeared on.
Our Decorated tour will lead us far afield through the western part of the beautiful English country. At the end of the Early English tour we found ourselves in the interesting walled city of York. There we shall also begin our study of the succeeding, or Decorated, period. We shall next strike across to Norbury, in Derbyshire, then on to steep-streeted Shrewsbury, and thence down through Ludlow with its church and ancient castle, and stately Hereford beside the Wye to Tewkesbury, and its ancient neighbour Deerhurst. Gloucester will be passeden route, and then west to smoky Bristol, where the Severn meets the Bristol Channel. From Bristol it is only a short trip south to Wells, then down to Exeter, followed by a long one northeasterly to Saxon Dorchester, a few miles from Oxford. This tour will end in that famous university town, where, in like manner to the ending of the last tour in York, we shall find ourselves able to begin the inspection of the next, or Perpendicular, glass, without leaving the city.
MAP OF DECORATED TOURMAP OF DECORATED TOUR
An account of the Early English glass at York will be found on p.57.
The Decorated glass in the cathedral is almost entirely confined to the nave and the chapter-house (with the vestibule leading thereto). Notwithstanding their early date, the nave windows are large and afford more illumination than one would expect at that time. So much wall-space is used for light apertures that of the entire height of ninety-nine feet only thirteen feet of stone intervene between the bottom of the clerestory windows and the top of the main arches. All this portion of the edifice is dominated by the great west window, given by Archbishop Melton in 1338, a splendid sheet (fifty-six feet by twenty-five feet) of highly coloured glass, supported by curvilinear stonework. Its eight lights retain their original glazing almost intact (as does also the head of the door below). It is skilfully fitted to the elaborate pattern of the supporting stone frame. First there is a row of archbishops, then one of saints, and highest of all a line of smaller personages. Thewindows in the west wall at the end of each aisle are of the same period, and also display excellent workmanship, especially the Crucifixion in the northern one. It should be remarked that all the aisle embrasures but two, and all those of the clerestory but two, retain their original glazing, and if to this we add the windows in the west wall just described, it is clear that Winston was right in stating that this nave contains the most perfect and extensive remains in England of the early part of the fourteenth century. His studious heraldic analysis of the first window from the east in the north aisle yields him the conclusion that it was made in 1306 or 1307. He remarks that the yellow stain there used to tint the hair of one of the personages is the earliest instance he ever found of the use of that new colour. Next this on the west is a very charming window given by Richard Tunnoc, Lord Mayor of York, who died in 1330: above his effigy appears a small reproduction of this gift window. This is perhaps the finest of its type in England. It was in honour of the Bell-Founders’ Guild, and is appropriately ornamented by numerous bells in the borders as well as other parts of the design. For the rest of the Decorated glass we must go to the chapter-house and the vestibule which leads thereto. It would be difficult to find a spot in which one becomes so thoroughly imbuedwith the feeling of Decorated glazing as in this vestibule. Here we have no distracting features from other periods. The tall, slender lancets that light this L-shaped hallway are completely filled with grisaille overrun with archaic figures and crude canopies, here displayed to the greatest advantage. Passing through to the handsome octagonal chapter-house, we are at first disappointed to notice that the window facing us contains modern glass. Although this first glance is unfortunate, one is soon consoled by observing that all the other six have excellent Decorated glazing of the time of Edward II. and III., showing four bands of late medallions in colour drawn across a grisaille background livened with occasional touches of red and blue. The grisaille here leans to grey rather than to the usual greenish hue, and moreover, the quarries are cut into irregular shapes, thus relieving the monotony of the commoner diamond-shaped panes.
CHAPTER-HOUSE, YORK MINSTERJ. Valentine, photo.CHAPTER-HOUSE, YORK MINSTER
Note the grouping together, in each embrasure, of five narrow lights below gracefully elaborated tracery openings. Later on, in the Perpendicular period, these traceries lose their individuality, become stiffly regular, and part of the window below
Note the grouping together, in each embrasure, of five narrow lights below gracefully elaborated tracery openings. Later on, in the Perpendicular period, these traceries lose their individuality, become stiffly regular, and part of the window below
Even if the vast Minster were not one of the world’s greatest treasure-houses of glass, the many smaller churches of York would provide ample grounds for its being included in this book of tours. So numerous are these churches that, in several instances, there are found to be more than one dedicated to the same saint, and therefore the pilgrim will do well to note carefully the name of street or gate placed after that of the saint’s toindicate which one is intended. The most interesting of these modest shrines is All Saints’ (or, as it is sometimes called, All Hallows’), in North Street. It alone is well worth a visit to York. Not only is its Decorated glass in excellent repair and in satisfactory quantity, but it evidences such careful attention to the little touches which make a window successful that one concludes the best artists must have been employed in its manufacture. For example, the canopies in the eastern embrasure of the north aisle have pedestals beneath them, a most unusual feature at that early date. Furthermore, the scenes from the life of the Virgin are depicted in a very careful manner, not only appearing in the three lancets below, but in the three major lights of the traceries above, although not there surrounded by canopies as below. Older than this window, but also typically Decorated, is that at the east end of the south aisle. The brassy tint is more noticeable in the canopies which run in two bands across its three lancets, and the canopies themselves are cruder in drawing than those just described, but are excellently illustrative of their period. These two windows are assisted in their service of beauty by the fact that the embrasures about them are not burdened with modern mistakes, but were glazed during the Perpendicular period. Reference will be made to this later glass further on (seep.188);although much more famous than its earlier neighbours, it is not a whit more satisfactory. These two sets contrive to set each other off in admirable fashion, and together they effect a delightful illumination for this interesting church.
St. Dennis (Walmgate) has already been mentioned for its two Early English panels (p.63), but its chief interest lies in the really fine Decorated remains. On entering you will not long be detained by the fragments of Perpendicular canopies that are gathered into parts of the central eastern window and two other embrasures, but will pass on to the north aisle. The three most easterly windows in the north wall taken with the eastern one of that aisle provide an excellent exposition of the glazier’s art during the epoch we are now considering. The eastern one has a fairly well preserved Tree of Jesse, filling all of its five lancets, except just along the lower sill. Note the green vine and the use of many green leaves. Turning to the three lights in the north wall we find the usual brassy canopies against a quarry background, surrounded by a coloured border. The traceries, too, show the most approved treatment of leaves, green vines, &c., as well as some small heads. The diminutive kneeling donors on the quarry-panes below are very interesting; note the pendent sleeves, and especially the tiny gift window held up by one of these little people. It isupon the central lancet of one of these windows that we find the two Early English panels.
St. Martin-cum-Gregory boasts of ten windows of Decorated work, mostly small brassy canopies enclosing coloured figures, all placed upon a background of quarries. The best is that at the east end of the south aisle; across its three lancets is carried a row of canopies larger than then generally drawn—in fact, the space usually occupied by quarries at the upper parts of the lights is here pre-empted by the lofty pinnacles of the canopies; the quarries appear below, as usual, and upon them in the two outer lancets are the small kneeling donors. Under the centre canopy is St. Martin dividing his cloak with a beggar, and above in the flowing tracery lights are kneeling angels. This window is rendered especially brilliant by the generous use of red in the backgrounds. There is also some unimportant Perpendicular glass in this church (seep.185).
Tucked away within the Peak of Derbyshire there is a “Happy Valley” wherein, embowered in green woods and pleasant pastures, lie Chatsworth and Haddon Hall, well known to and well beloved of all industrious tourists. Sweeping around this valley as a protecting wall are rolling hills, whose bare summits have their sombre treeless austerity clothed by a mantle of purple heather. Not very far to the south of this protecting girdle lies a little group of houses called Norbury, nestled alongside a leaping stream that comes down from above. In the midst of this hamlet stands a small church which knows not the industrious tourist aforesaid, but to which we counsel the enlightened and eclectic pilgrims of our company to repair. The chancel here is a delicious morsel preserved for us out of the fourteenth century, complete, enchanting. In its midst are stationed two splendid marble tombs, one double, and both of the most exquisite workmanship. Upon them are stretched the life-size effigies of the deceased, while along the sides are sculptured inhigh relief angels supporting shields. Around the walls runs mellow wood panelling, set off by carved oak stalls of great beauty. To complete the picture the many windows which light the chancel contain some of the finest Decorated pattern glass in England. Nor does the quantity of it yield in any respect to the high quality. There are four three-lanceted windows on each side, while a larger one of five lights completely fills the eastern end. In those few parts of the surface which have lost their original glazing, no attempt at modern restoration has been made, but the space has been quite simply filled with white glass. Across the pattern of the east window have been drawn two bands of very light-hued figures (lacking the usual canopies) and harmonising agreeably with the decorous tints of the background. Labels appear above the heads. The figures in the upper row are slightly larger than those below. Turning to the side windows, nothing of their type could be more attractive than the graceful grisaille patterns pricked out with points of colour and surrounded by broad borders which, in diminished scale, are carried up, into and around the tracery lights. Very satisfactory use of blue is made, and that, too, in an unusually free manner. The heraldic blazons placed upon the panes add materially to the charm of the glazing, and in very decorative fashion preserve the namesof the donors. Although a special emphasis has been deservedly laid upon this altogether lovely chancel, the pilgrim must not leave the church without a peep into the diminutive chapel that opens off to the south. Here we shall see a cross-legged Crusader lying in effigy upon his place of last repose. The light that falls upon him streams through two small windows, one on the east and the other on the south, both having three lancets. These lancets each contain a saint framed in a Perpendicular canopy, while below, in the center, an armorial shield separates two kneeling groups of donors. The southerly window shows the father with two sons on one side, and the mother similarly attended by her daughters on the other; while on the easterly lancets the father is accompanied by no less than eight sons and the mother by five daughters—a goodly company, and one which would have alarmed the philosopher Malthus. Note the steeple head-dresses of the women, pendent behind. “Tell it not in Gath” that this charming sanctuary lies hidden away in Derbyshire, come away privately with us and enjoy its beauties undisturbed—“Odi profanum vulgus et arceo.”
“High the vanes of Shrewsbury gleamIslanded in Severn stream;The bridges from the steepled crestCross the water east and west.The flag of morn in conqueror’s stateEnters at the English gate;The vanquished eve, as night prevails,Bleeds upon the road to Wales.”
“High the vanes of Shrewsbury gleamIslanded in Severn stream;The bridges from the steepled crestCross the water east and west.The flag of morn in conqueror’s stateEnters at the English gate;The vanquished eve, as night prevails,Bleeds upon the road to Wales.”
So sang the “Shropshire Lad” (A. E. Housman) concerning that fair city of the Welsh Marches, high-perched Shrewsbury. Most picturesque is the fashion in which the river Severn knots itself about the foot of the high peninsula upon which the town has been built, and to which access is given by the two ancient bridges, named English and Welsh from the direction in which they lead. The Kirkland Bridge is an addition of modern times. Thoroughly mediæval is the impression one receives as he approaches and enters Shrewsbury. In the first place, the passage of a bridge always affords an excellent adjustment of the traveller’s mental attitude; it lends a certain aloofnessto the town on the other side. It seems to say, “We are letting you across the natural barrier established for us by this river; but remember, it is a privilege, and not a right!” Directly we are arrived on the other side, there commences the ascent of the steep streets, and on the way up there is unfolded before us a series of old white and black half-timbered houses, which will serve to complete the mental picture of those distant days when protecting rivers and steep streets were not eschewed on the grounds of inconveniencing the city’s prospective growth. Safety was then vastly more important than commercial convenience. That features hampering to modern commerce were exactly suited to a border stronghold was proved by the way this town withstood shock after shock of warring tribes, or nations, or factions. In his play ofHenry IV., Shakespeare tells how the Prince of Wales here made his sudden transformation from dissolute youth to resolute manhood by defeating and slaying Harry Hotspur, thus in one day quelling the mutinous combination of the Scotch, the Welsh under Owen Glendower, and the rebellious English Archbishop Scrope of York. Quaint and ancient to the last degree is the flavour of this old city, which has owned, first and last, thirty-one charters. Those interested in half-timbered dwellings will do well to come here and inspect their number, variety,and excellent state of preservation. Perhaps the best are around Wye Cop, passed on the way up the steep streets. The remains of the ancient castle and walls add still other picturesque features to this artistically noteworthy town. An inspection of St. Mary’s Church brings home to us the fact that as this was a fortress city, ground could not be spared to provide the usual Close which so pleasantly surrounds most English churches; in fact, this modest sanctuary is so set upon by other buildings that it seems almost to shrink from public gaze. An outpost occupying a strategic position on an embattled frontier required every foot of ground within its walls, and could devote no space to artistic surroundings, even for a church. St. Mary’s is very rich in glass, and that, too, of varied epochs and styles. Fortunately alike for that church and for us, the Rev. W. G. Rowlands (Vicar from 1825 to 1850), was a discriminating collector of stained glass. He secured not only the great St. Bernard window (of which we will speak later), but also much of the other glass that decorates the interior. We will begin our examination by inspecting the large east window, which displays a fourteenth century Tree of Jesse in the usual Decorated manner, of which we shall see prototypes at Ludlow, Bristol, and Wells. Jesse is reclining across the bottom of three of the lancets, the convolutions of the vinearising from him forming series of oval enclosures in which appear his descendants. Note the skilful use of the leads in providing the black outlines needed to draw the figure of Jesse. In the row of panels below appear small figures of the donors. The fine reds and blues are hurt by the use of too much green—a common fault at that time. We must look to the nave windows (all of three lancets) for the other glazing of that period. The middle embrasure on the northerly side is beautified by the tasteful use of written scrolls, which wind about the figures and the columns of simulated architecture. Scrolls are also used in the next one to the east, but there they are not so important a part of the decoration. On the southerly side of the nave the embrasures nearest to the west and to the east have single figures in canopy. That to the east displays shields below the figures, a decoration which is absent in the western one. The central window on this side dates from the sixteenth century, and is the best of that period here. It contains three subjects in each side lancet, and two in the central one. Such intelligent use has been made of the leads that one concludes that the men who made the designs, and they who constructed the window, were either identical or else worked side by side. The result forms a pleasing contrast to the usual disregard during the Renaissance for the decorativeand useful purposes of the leads. The most interesting and pleasing of all the windows is the large one of three lancets on the north side of the choir showing fourteen scenes from the life of St. Bernard, six in the central lancet, and four in each of the side ones. Four more episodes from the same life are to be seen in the middle one of the south aisle. This glass, originally in the German Abbey of Altenberg, and then for many years in the vaults of St. Severin at Cologne, was finally brought to London, where it was secured for St. Mary’s by the Rev. Mr. Rowlands. The designs are attributed to Albrecht Dürer, but this is a common claim for German glass of that time. The perspective throughout is good, and the colouring very satisfactory. An unusual charm is added to the little figures by the use of Latin labels issuing from their mouths. There are also inscriptions below most of them, but these are frequently mutilated and misplaced. If proof were needed that this glass was not specially constructed for its present location, it is provided by the fact that the scenes do not follow in their proper order. A field-glass can be had on application to the clerk, and the use of it reveals many interesting and amusing details. The second window on the east in the chapel, south of the choir, has in its tracery-lights written music carried by angels. The pilgrim will later observe a great deal of thisin the Beauchamp Chapel at Warwick. Although rare in England, it is rarer still in France. A fine sixteenth-century Crucifixion scene, covering three lancets, decorates the north window just off the north transept. In the modest-sized east window of this transept are twelve small sixteenth-century enamel panels placed on white, a demonstration of yet another style of that later period. The rest of the glazing in St. Mary’s is either modern or so completely repaired with new glass as to have lost all its ancient feeling. An inspection of this church would not be complete without observing the fine wooden ceilings of both the nave and the choir.
Devotees of the Ingoldsby Legends will remember that when the Great Dog in the castle of “Bloudie Jacke of Shrewsberrie” was about to seize upon Mary Anne, she vicariously appeased him with:
“A Shrewsbury cake, of Pallin’s own make,Which she happened to takeEre her run she begun,She’d been used to a luncheon at One.”
“A Shrewsbury cake, of Pallin’s own make,Which she happened to takeEre her run she begun,She’d been used to a luncheon at One.”
Mindful of this dainty’s historic existence, the traveller will doubtless regale himself therewith, that product of the town being as excellent and famous to-day as ever it was of yore.
From Shrewsbury our route lies southward overthat centuries-old battle-ground, the Welsh Marches. We shall find not only much architectural beauty and fine glass, but also many inspiring memories of the border warfare whose bitterness lasted so many centuries.
Perched high in a strong position at a bend in the River Teme rises the noble ruin of what was once the castle of Ludlow, visible from quite a distance, no matter from which direction one approaches it along the winding Shropshire lanes. It still retains enough of its ancient walls and towers to demonstrate what valiant service it must have rendered in keeping the turbulent Welsh back on their own side of the Border. Nor is the note of war the only one that echoes from the early history of this castle, for in its great hall was enacted for the first time Milton’s “Comus.” After a brief visit to the castle let us wend our way to St. Lawrence’s Church in the town, for which an effective and judicious restoration has revived much of its original charm. A diverting legend relates that the arrow at the top of the north transept gable was shot hither by Robin Hood from the Old Field two miles away. Although many of the parishioners devoutly believe this to be true, it strikes the modern traveller that the great outlaw must on thatoccasion have drawn a very “long bow”! The ancient appearance of the fine hexagonal porch with the room above it makes a most inviting entrance. We shall find our glass in unusual parts of the church, nor is this the only unique feature of the edifice. The Lady chapel is not at the east, but at the south side of the chancel; in it is an interesting Tree of Jesse in the approved Decorated method, very like the one we have just seen at Shrewsbury. Unfortunately, the restorer has here been too thorough, but, nevertheless, the pattern has been preserved, and also many of the figures, for example, those just above the head and feet of Jesse. He lies recumbent along the bottom of three of the five lancets which compose the window, while above, in compartments formed by the convolutions of the vine, are his descendants. In accordance with the common practice, too much green was used. Although the chancel does not as usual afford the greatest attraction in the way of glazing, we must observe an interesting fifteenth century window in the middle of the southerly wall. Its five lancets each contain three tiers of figures in canopy, the details of which are much elaborated, especially in the pedestals. Notice also the jewelled borders to the robes. The red and blue glass is free from obscuring paint. Although our principal object was the Decorated glass, thischurch would repay a visit because of the Perpendicular glazing of the chapel of St. John which lies north of the chancel, from which it is shut off by a beautiful fifteenth century screen. The two most easterly windows in the north wall are much lower in tone than either the very golden Annunciation which adjoins them on the west, or the red, white and blue legend of Edward the Confessor and the Palmers, which is round the corner in the east wall. This latter dates from about 1430 and has two tiers of canopies across its four lancets. There is here illustrated an absurd contradiction into which this originally graceful style was developed;—within one of its elaborately pinnacled shrines we find a ship! and under another a rural scene with trees! most out-of-place substitutes for the customary and appropriate saint. Let us return to the two low-toned windows in the north wall, of which we have just spoken. The writer does not remember ever having seen any similar to them. Each embrasure has three lancets subdivided horizontally at the middle, making six spaces. The two windows thus afford twelve panels, which are used to display the Twelve Apostles. Local tradition says that there is here represented the Council at which the Apostolic Creed was composed. Each holy man sits on a bench behind a rail, but as they are drawn to a modest scale andoccupy each the centre of his panel, they are thereby so far removed one from the other as to destroy utterly any appearance of a Council. There is a great deal of soft-hued architecture throughout, but it is used as background and not as a frame, thus differing radically from typical canopies. A more satisfactory result would have been attained if they had adhered closely to contemporary tradition, for here the figures, low-hued as they are, start out too abruptly from the over-spacious architectural background. The general effect is not that of a series of gracefully framed Apostolic portraits, but of lonely figures seated in empty halls. If for no other reason than that they have provoked this criticism, these windows should be carefully remarked, because they demonstrate how sound was the theory of employing the architectural canopy as a light-admitting frame for the coloured central figure. The east window of the south transept contains fragments of fourteenth and fifteenth century glass from other parts of the church. The wooden ceilings are well worthy of inspection.
Avery charming feature of English country life is the pleasure one can derive from boating on the small rivers. Our American watercourses are generally too wide or too turbulent to become such a domestic pet as we all know the river Thames to be. To one who has not seen Boulter’s Lock on a bright Sunday, or who has never witnessed a Henley Regatta, that most brilliant of all athletic spectacles, it would be difficult to explain how thoroughly the Englishman enjoys and how constantly he uses the opportunity which Father Thames affords for a short outing. Nor is the Thames the only stream thus available. Small watercourses of the same sort are to be found all over the country, and afford delightful trips for those who are willing to travel in so leisurely a fashion. The writer remembers with the keenest pleasure certain canoe trips, one of three days from Bedford to Ely on the Ouse, another on the Stour, from Sudbury to Manningtree, lasting two days, and a third of similar duration from Petworth down theRother into the Arun at Pullborough and thence to Arundel. All the preparation necessary is to buy your canoe a third-class ticket, put it into the luggage van at the railway station, and set out for the point at which you wish to begin. Jerome K. Jerome has immortalised a similar trip taken down the Thames from Oxford to London. One of the most charming of all English river journeys is that down the Wye. If one wishes to take a long trip, the start can be made at Hay, thirty-four miles above Hereford, or perhaps better at Whitney, twenty-eight miles above. The next stretch is from Hereford to Ross, twenty-seven miles, and, if desired, this can be lengthened by continuing on down to Monmouth, Tintern and Chepstow. The charming bits of scenery that unfold themselves as this little river lazily winds down the Welsh Marches are most varied and delightful. It must, however, be admitted that it is only the middle section of this agreeable trip that properly concerns one engaged in glass-hunting. We should, therefore, content ourselves with the stretch from Hereford to Ross, twenty-seven miles, if, indeed, we have the time to devote to this slow method of travelling. Over by the river end of the peaceful town of Hereford is the lovely green Close which lies about the sturdy reddish brown cathedral. Few churches, even those of great size, give such a square and solid impressionas results here from the combination of the ruddy tones of the building material and the early type of its architecture. The defacing effects of an earlier restoration are being rectified by the erection of a new west front, now almost completed. The massive Norman columns that support the nave within, carry out in their grand simplicity the sturdy promise of the exterior. Every division of the church seems spacious, the ample transepts, wide choir aisles, and large Lady chapel, completing the effect begun by the nave and choir. Indeed, so commodious is the Lady chapel, that it is used as a parish church. The cathedral has a number of interesting possessions, chief among which is the large Mappa Mundi made in 1300, and showing the world as then known. It hangs in the south choir aisle. The world is represented as round like a plate, and in addition to the cities and countries marked thereon, there also appear the fabulous animals which were then a part of orthodox geography. It was about this time that there was written the adventures of that famous traveller, Sir John de Maundeville, whose voyages were only exceeded in extent by his imagination. His reports of fabulous beasts, &c., are in excellent accord with the pictures on this map.
The ancient glass here is somewhat limited, and is all of the Decorated period. On the south side ofthe Lady chapel we shall remark two windows, chiefly glazed in greenish grisaille, but each bearing four coloured decorations placed one above the other. In one case these prove to be geometrical designs outlined in colour, while in the other they are small coloured groups, the topmost scene showing Christ, on a red background, pointing upward. Glass even more typically Decorated is to be seen in the eastern wall of the north-east transept, and again in the most easterly embrasure of the south choir ambulatory. These windows each contain four lancets surmounted by tracery lights, and in each lancet is a coloured figure framed in an unusually lofty canopy—in fact the latter is three times as high as the figure it encloses. Note the brassy tone of the early golden stain used in the architecture. Modern grisaille has replaced its ancient prototype, which, in accordance with the conventions, surrounded these early canopies to increase the light-admitting power of the embrasures. This glass was formerly in St. Peter’s Church, but about sixty years ago that church disposed of it for £5 to a purchaser who presented it to the cathedral. Limited though it be in amount, it will repay a careful examination.
As one wanders through the streets of quiet Tewkesbury, the half-timbered houses on every side lend it an Old World flavour that most suitably prepares us for the sturdy Abbey, the dignity of whose recessed west front is all in harmony with the mediæval gravity so characteristic of the place. It is as if that eloquently silent edifice had never been able to shake off the sombre memories of the sanguinary scenes enacted within it May 4, 1471, when, after the defeat of the Lancastrians under the Duke of Somerset by Edward IV. in the “Bloody Meadow” just outside the town, the slaughter of the wearers of the Red Rose was not only carried on through the streets of Tewkesbury, but even into the Abbey itself. An echo of this butchery is heard in Shakespeare’sRichard III., when the ghost of the murdered Prince Edward (son of Henry VI.) appears to King Richard the night before the fatal battle of Bosworth and cries out: