TEMPLE AT EDFOU.
TEMPLE COURT AT PHILÆ.
Beyond Thebes, the Nile enters a narrow sand-stone gorge. But just before you enter this you pass the very wonderful temple of Edfou, in almost a perfect state of preservation, further testimonial to the wealth, power and art of those old Theban kings. Entering the gorge, the rocks overhang the river for miles on miles. You are now in the midst of the sandstone quarries whence were drawn the material for many a statue and temple. At the head of the gorge is Assouan, trading point for the Soudan and Central Africa. It is the ancient Syene, and is the real quarrying ground of Egypt. The redgranite from the steps of Syene is in the pyramids and all the mighty monuments of the Nile valley. Entering the vast quarries here, you can see a large obelisk not entirely detached from the solid rock, lying just as it was left by the workmen thousands of years ago. There are also half finished monuments of other forms still adhering to their mother rock, and a monstrous sarcophagus which had for some reason been discarded ere it was quite finished.
In the river opposite Assouan is the Island of Elephantine or “Isle of Flowers,” on which are the ruins of two temples of the Theban period. Three miles above is the first cataract of the Nile, which was reckoned as the boundary of Upper Egypt.
You are now 580 miles south of Cairo and 730 from the Mediterranean, on the borders of Nubia. Assouan is a border town now, with 4000 people, but in the time of old Theban kings, Syene was not on the margin of their empire and glory, nor did the wonders of the Nile valley cease here. A short way above Assouan is the beautiful island of Philæ, the turning point of tourists on the Nile, crowned with its temples, colonnades and palms and set in a framework of majestic rocks and purple mountains. The island was especially dedicated to the worship of Isis, and her temple is yet one of the most beautiful of Egyptian ruins, as much of the impressive coloring of the interior remains uninjured. The ruins of no less than eight distinct temples exist here, some of which are as late as the Roman occupation of Egypt.
One hundred and twenty miles above, or south of, the first cataract of the Nile, thirty-six miles north of the last, and quite within the borders of Nubia, the traveller, struck hitherto with the impoverished aspect of the country, suddenly pauses with astonishment and admiration before a range of colossal statues carved out of the rocky side of a hill of limestone, the base of which is washed by the famous river.
For centuries the drifting sands of the desert had accumulated over the architectural wonders of Ipsambul, and no sign of them was visible except the head of one gigantic statue.
No traveler seems to have inquired what this solitary landmarkmeant; whether it indicated the site of a city, a palace, or a tomb; until, in 1717, the enthusiastic Belzoni undertook the work of excavation. His toil was well rewarded; for it brought to light a magnificent specimen of the highest Egyptian art; a specimen which, with Champollion, we may confidently attribute to the palmiest epoch of Pharaonic civilization.
TEMPLE OF ISIS, ISLAND OF PHILÆ.
Every voyager who visits Ipsambul seems inspired with more than ordinary feelings of admiration.
Here, exclaims Eliot Warburton, the daring genius of Ethiopian architecture ventured to enter into rivalry with Nature’s greatness, and found her material in the very mountains that seemed to bid defiance to her efforts.
You can conceive nothing more singular and impressive, says Mrs. Romer, than the façade of the Great Temple; for it is both a temple and a cave. Ipsambul, remarks Sir F. Henniker, is thene plus ultraof Egyptian labor; and in itself an amplerecompense for the labor of a voyage up the Nile. There is no temple, of either Dendera, Thebes, or Philæ, which can be put in competition with it; and one may well be contented to finish one’s travels with having seen the noblest monument of antiquity in Nubia and Egypt.
There are two temples at Ipsambul—one much larger than the other; but each has aspeos, or cavern, hewn out of the solid rock. Let us first visit the more considerable, consecrated by Rameses II. to the sun-god Phrah, or Osiris, whose statue is placed above the entrance door. An area of 187 feet wide by 86 feet high is excavated from the mountain, the sides being perfectly smooth, except where ornamented by relievos. The façade consists of four colossal statues of Rameses II. seated, each 65 feet high, two on either side of the gateway. From the shoulder to the tiara they measure 15 feet 6 inches; the ears are 3 feet 6 inches long; the face 7 feet; the beard 5 feet 6 inches; the shoulders 25 feet 4 inches across. The moulding of each stony countenance is exquisite.
FACADE OF TEMPLE OF PHRAH-IPSAMBUL.
The beauty of the curves is surprising in stone; the rounding of the muscles and the flowing lines of the neck and face are executed with great fidelity.
Between the legs of these gigantic Ramessids are placed four statues of greatly inferior dimensions; mere pigmies compared with their colossal neighbors, and yet considerably larger than ordinary human size. The doorway is twenty feet high. On either side are carved some huge hieroglyphical reliefs, while the whole façade is finished by a cornice and row of quaintlycarved figures underneath a frieze of 21 monkeys, each eight feet high and six feet across the shoulders. Passing the doorway you enter a vast and gloomy hall. Here is a vast and mysterious aisle whose pillars are eight colossal giants on whom the rays of heaven never shone. They stand erect, with hands across their stony breasts; figures of the all-conquering Rameses, whose mitre-shaped head dresses, each wearing in front the serpent, emblem of royal power, nearly touch the roof. They are all perfectly alike; all carry the crosier and flail; every face is characterized by a deep and solemn expression. How different from the grotesque and often unclean monsters which embody the Hindoo conception of Divine attributes! They are the very types of conscious power, of calm and passionless intellect; as far removed from the petty things of earth as the stars from the worm that crawls beneath the sod.
INTERIOR OF THE TEMPLE OF OSIRIS.
These images of the great king are supported against enormous pillars, cut out of the solid rock; and behind them run two gorgeous galleries, whose walls are covered with historical bas-reliefs of battle and victory, of conquering warriors, bleeding victims, fugitives, cities besieged, long trains of soldiers and captives,numerous companies of chariots, all combined in a picture of great beauty and impressive effect.
This entrance chamber is 57 feet by 52 feet. It opens into a cellar 35 feet long, 251⁄2feet wide and 22 feet high, and is supported in the centre by four pillars each three feet square. Its walls are embellished by fine hieroglyphs in an excellent state of preservation. Behind is a smaller chamber where, upon thrones of rock, are seated the three divinities of the Egyptian trinity Ammon-Ra, Phrah and Phtah, accompanied by Rameses the Great, here admitted on an equality with them. On either side of the outer entrance are doors leading to rooms hewn out of solid rock. They are six in number and each is profusely ornamented with lamps, vases, piles of cakes and fruits and other offerings to the Gods. The lotus is painted in every stage of its growth, and the boat is a frequent symbol. These bas-reliefs seem to have been covered with a stucco which was painted in various colors. The ground color of the ceiling is blue and covered with symbolic birds. Well may Champollion exclaim: “The temple of Ipsambul is in itself worthy a journey to Nubia;” or Lenormant say, “It is the most gigantic conception ever begotten by the genius of the Pharaohs.” It is a temple of Rameses II., of the nineteenth Theban dynasty, who figures as the Sesostris of the Greeks.
Hardly less interesting is the Little Temple of Ipsambul, dedicated to Athor, or Isis, the Egyptian Venus, by the queen of Rameses the Great. Either side of its doorway is flanked by statues thirty feet high, sculptured in relief on the compact mass of rock, and standing erect with their arms by their sides. The centre figure of each three represents the queen as Isis, her face surmounted by a moon within a cow’s horns. The other images are intended for King Rameses himself. Beneath the right hand of each are smaller statues representing the three sons and three daughters of the king and queen.
A portion of the rock, measuring one hundred and eleven feet in length, has been excavated to make room for the façade of the temple. The devices begin on the northern side with an image of Rameses brandishing his falchion, as if about to strike.
TEMPLE OF ATHOR IPSAMBUL.
Athor, behind him, lifts her hand in compassion for the victim; Osiris, in front, holds forth the great knife, as if to command the slaughter. He is seated there as the judge, and decides the fate of the peoples conquered by the Egyptian king. The next object is a colossal statue of about thirty feet high, wrought in a deep recess of the rock: it represents Athor standing, and two tall plumes spring from the middle of her head-dress, with the symbolic crescent on either side. Then comes a mass of hieroglyphics, and above them are seated the sun-god and the hawk-headed deity Anubis. On either side of the doorway, as you pass into the pronaos, offerings are presented to Athor,—who holds in her hand the lotus-headed sceptre, and is surrounded with a cloud of emblems and inscriptions. This hall is supported by six square pillars, all having the head of Athor on the front face of their capitals; the other three faces being occupied with sculptures, once richly painted, and stillexhibiting traces of blue, red, and yellow coloring. The shafts are covered with hieroglyphs, and emblematical representations of Osiris, Athor, Kneph, and other deities.
If these sacred edifices inspire a feeling of awe in the spectator, while in ruin, what must their effect have been when their shrines contained their mystics’ images; when the open portals revealed their sculptures and the walls their glowing colors to the worshipping multitudes; when the roofs shone with azure and gold; when the colossal forms represented the deities in whom they reposed their faith; when processions of kings, nobles and priests marched along their torch lit aisles; when incense filled the air and the vaults resounded with the music of ten thousand voices; when every hieroglyph and emblem had a meaning to the kneeling votary, now forgotten or never known?
Numerous other Nubian temples bear witness to Egyptian prowess, wealth, patience and religious sentiment. That at Derr is cut out of the solid rock to a depth of 110 feet, and its grand entrance chamber is supported by six columns representing Osiris. It was built in honor of the great Rameses. At Ibrim are four rock temples, all of the time of the Theban kings. And so the traveler up the Nile, and into the domains of far off Nubia, is continually meeting with these vast rock temples, monuments of the Egyptian kings on the one hand, tombs of the nobility on the other, and worshiping halls for all.
Returning to Egypt and passing down the eastern arm of the Nile to Tanis, or Beni-Hassan, where the Hebrews and Arabs were wont to trade with the Egyptians, we find one of the oldest authentic monuments, except the pyramids, and certainly the most interesting to us. It is the tomb of a nobleman under Usurtasen II. B.C. 2366. The rich paintings on the walls of this tomb are of inestimable value as showing the arts, trades, and domestic, public and religious institutions of the Egyptians at this period. They are still more valuable in an historic view, for they relate to the arrival of a family of thirty-seven persons from the Hebrew or Semitic nation, who had come to fix their abode on the blessed banks of the Nile. The fatherof the family is represented as offering a gift to the king. Behind him are his companions, bearded men, armed with lances, bows and clubs. The women are dressed in the lively fashion of the Amu tribe, to which the family belongs. The children and asses are loaded with baggage. A companion of the party is standing by with a lyre of very old form. The gift of the father, or patriarch, was the paint of Midian, an article highly prized by the Egyptians. Many persons have been eager to associate this inscription, or sculpture, with the arrival of the sons of Jacob in Egypt, to implore the favor of Joseph; but it antedates that event so far that there can be no possible connection between them. It does show however that arrivals in Egypt from Arabia and Palestine, for purposes of trade and even permanent residence, were not confined by any means to the scriptural period.
INTERIOR OF ROCK TOMB—BENI-HASSAN.
But where in Egypt do these wonders of monument, of sculpture, of sacred writing, not exist? We find them everywhere, telling of a people full of genius and the germs of all civilization. You read as you could not read from a book, for there is no conflict of sentiment, no odd statements to reconcile. And what do you read? That the art of writing was familiar to priest and scribe. That they had ships, for their inscriptions show handsome nautical designs. There are glass blowers, flax dressers, spinners, weavers, and bales of cloth. There are potters, painters, carpenters, and statuaries. There is a doctor attending a patient and a herdsman physicking cattle. The hunters employ arrows,spears and the lasso. There is the Nile full of fish and a hippopotamus among the ooze. There is the bastinado for the men and the flogging of a seated woman. There are games of ball and other amusements for men and women. And then the luxuries! There are harpers, costly garments, patterns of every design, fashions for the hair, costly spices and perfumes. They have portrayed every type of life and business with a faithfulness which is astonishing.
EGYPTIAN BRICK FIELD.
The most mysterious of Egyptian monuments is “The Caves of the Crocodiles,” or Grottoes of Samoun, in Upper Egypt. They are not often visited because travelers are repelled at theoutset by their difficulty and gloom. They are filled with an incalculable number of human mummies, and those of the crocodile, birds and reptiles. Whence they came is not known, but, it is supposed, from Monfalout and Hermenopolis on the opposite side of the Nile. An English traveler, M. A. Georges, penetrated them after great trouble, and was horrified to find within the dark grottoes the remains of a traveler who had been overcome by famine and exhaustion. He says,
“On raising our eyes we perceived a horrid spectacle. A corpse still covered with its skin was seated on the rounded fragment of a rock. Its aspect was hideous. Its arms were outstretched, its head thrown back. His neck was bent with the death agony. His emaciated body, eyes enlarged, chin contracted, mouth twisted and open, hair erect on his head, every feature distorted by suffering—these gave him a horrible appearance.
INTERIOR OF GROTTOES OF SAMOUN.
“It made one shudder; involuntarily one thought of one’s-self.His shrunken hands dug their nails into the flesh; the chest was split open, displaying the lungs and tracheal artery; on striking the abdomen, it resounded hoarsely, like a cracked drum.
“Undoubtedly this man had been full of vital force when seized by death. Undoubtedly he had lost himself in these dark galleries, and his lantern having flickered out, he had vainly sought the track leading to the upper air, shouting in frenzied tones which none could hear; hunger, thirst, fatigue, terror, must have driven him nearly mad; he had seated himself on this stone, and howled despairingly until death had mercifully come to his relief. The warm humidity and the bituminous exhalations of the cavern had so thoroughly interpenetrated his body, that now his skin was black, tanned, imperishable, like that of a mummy. It was eight years since the poor wretch had been lost.
“On quitting this spot of mournful memory, we turned to the left through a corridor whose roof and walls were blackened by bituminous vapors, and in which it was possible to walk upright. Thousands of bats, attracted by the torches, assailed us with a whirr of wings, and considerably impeded our progress. We then arrived at the most interesting part of the grottoes: the soil, which gave way beneath our feet, was composed of the débris of mummies and their swathings; at every step arose a black, acrid, nauseating dust, as bitter as a compound of soot and aloes. An enormous number of crocodiles of all sizes encumber the galleries. Some are black, some corpulent, some gigantic, some not larger than lizards. The human mummies and those of birds are side by side with them.” The travelers did not reach the end of these interminable galleries. The heat was intense, and they grew tired of sickening impressions.
The mystery of the Nile regions above Kartoum were unlocked to geography and the scientific world more largely by Colonel Baker’s armed expedition than by any other. We shall soon have the pleasure of following him to Lake Albert Nyanza in company with his faithful wife, on a journey of exploration, butbefore doing so let us see what he did in the Upper Nile valley in an armed way and in the name of humanity and that civilization of which we all are justly proud, and thus complete our story of the wonderful river on which Egypt depends for its sustenance.
Colonel Baker, on his trip to Albert Nyanza found that at least 15,000 Arabs, subjects of the Khedive of Egypt, were engaged in the African slave trade, with head-quarters at Kartoum, and mostly in the pay of merchants there. They were nothing but cruel brigands, well armed and officered, and equal to any outrage on the natives to secure slaves and other booty. They sowed the seeds of anarchy throughout Africa, and contributed to the suspicion, treachery, black-mailing, and every evil that cropped out in the chiefs of the African tribes.
He determined to attack this moral cancer by actual cautery at the very root of the evil. These brigands were cowardly, and, he thought, could be crushed by a show of force, provided it emanated from the Khedive, the only sovereign they acknowledge. Therefore the Khedive was asked for authority, which he conferred, and Baker started having full power to suppress the slave trade, to reduce the countries south of Gondokoro, to annex them, to open navigation to the lakes under the equator, to establish military stations, to mete out death to all opponents, to govern all countries south of Gondokoro.
He took Lady Baker and a goodly number of English assistants along, contracted for provisions for four years, supplied himself with money, trinkets, tools, and a total of 36 vessels, six of which were small steamers, to be increased to 55 vessels and 9 steamers at Kartoum. The armed force consisted of 1,645 troops, 200 of which were cavalry, and two batteries of artillery. The troops were of the forces of the Khedive, half Egyptians and half natives of Soudan, the latter colored and by far the best warriors. There is something to be admired in these Soudanese soldiers. They are active, willing, brave and perfectly submissive to kind discipline. They have taste, skill and are acclimated. In their tribes they perpetuate traits which must have come down from old Egyptian times. Among the wives, especially ofchiefs a favorite head dress is one which is supposed to reflect the appearance of the honored sphinxes, and it is, to say the least, very becoming.
CHIEF’S WIFE IN SPHINX HEAD DRESS.
Every precaution was taken to have all assemble at Kartoum, but the expedition was not popular in Egypt, the boats could not be gotten over the Nile cataracts, and months rolled away before the Colonel got ready to start. The fleet of thirty-three vessels in which he did start were nearly all prepared at Kartoum. On these he embarked 1400 men for his voyage of 1450 miles to Gondokoro. His cavalry was dismissed as useless, andhis body guard was made up of a corps of picked men, forty-six in all, half of whom were white and half black, that there might be no conspiracy among them, and that the one might stimulate the other. This guard was put into perfect drill, armed with the Snider rifle, and named “The Forty Thieves,” on account of the propensity they at first manifested. They afterwards became models of military discipline.
THE FORTY THIEVES.
On February 8, 1870, two small steamers and thirty-one sailing vessels started up the White Nile from Kartoum, with 850 soldiers and six months’ provisions. The rest were to follow as fast as transports could be supplied. In five days they were at Fashoda, in the Shillook country, 118 miles from Kartoum. On February 16 they reached the mouth of the Sobat, 684miles from Kartoum. This stream was then sending down a volume of muddy water much larger than the White Nile itself.
They were now in the region of immense flats and boundless marshes through which the White Nile soaks and winds for 750 miles from Gondokoro. The river proper is almost wholly obstructed by compressed vegetation known as “sponge,” and at points this is so thick as to defy the passage of boats without cutting. But the slavers had discovered another route through an arm or bayou called the Bahr Giraffe, and this Baker determined to take. The Bahr Giraffe proved to be winding, but deep enough at first. Like the White Nile, its waters and banks abounded in game, the first specimen of the larger kind of which proved to be a lion, which bounded off to cover on the approach of the boats.
By February 25, they were in a mass of floating vegetation through which a canal had to be cut. These obstructions now became frequent and could only be pierced by means of canals and dams. On March 5, the Colonel was roused from a nap on the steamer’s deck by a shock, followed by a cry “The ship’s sinking!” A hippopotamus had charged the steamer from the bottom, and then had attacked her small boat, cutting two holes through her iron plates with his tusks. The diah-beeah was only kept from sinking by the aid of the steamer’s pumps.
Obstructions became thicker and canal cutting almost continuous. The men got sick with fever. The grass swarmed with snakes and poisonous ants. The black troops proved hardier and more patient than the Egyptians. There were some ducks but not enough to supply meat for all. The Colonel discovered a hippopotamus some distance off and ordered a boat to pull for him. He disappeared on its approach, but soon reappeared about thirty yards away. The Colonel planted a bullet in his head. The animal sank, but was found floating near the fleet the next morning. The men speedily cut him up and were delighted with their supply of fresh meat.
On March 21, while the men were digging out the steamers which had become blocked by the floating masses of vegetation,they felt something struggling beneath their feet. Scrambling away, they beheld the head of a crocodile protruding through the sudd. The black soldiers, armed with swords and bill-hooks, attacked him, and soon his flesh gladdened the cooking pots of the Soudan regiment.
A CROCODILE MOBBED IN THE SUDD.
In thirteen days the fleet only made twelve miles through the sudd, although a thousand men were at work all the time cutting and tugging. The Egyptians fell sick by scores, and many died. On March 27, another hippopotamus was killed, which gave the men a supply of fresh meat. Several buffaloes were also killed.
After having wasted fifty-one days since leaving Kartoum, it was discovered that the Bahr Giraffe became too shallow forfurther venture. Return was therefore compulsory, much to the disgust of the officers but to the great satisfaction of the troops. The whole season was lost, for no other route was practicable till there should come a flush of waters. And the return was hardly less difficult than the upward progress. The canals they had cut were filled with vegetable masses and had to be re-opened. But they finally reached the White Nile again and in time to intercept a Turkish slave party who had been raiding the Shillooks. Seventy-one slaves were found closely stowed away in their boat and eighty-four concealed on shore, under guard. These were liberated, and both slaves and captors informed that slavery had been abolished by the Khedive’s order.
The party sailed down the White Nile to its junction with the Sobat and there, on high, hard ground, prepared a permanent camp—really a little town with houses and workshops. The acquaintance of the Shillooks was made and cordial relations established. They brought their vegetables to camp to sell, and proved very kind and useful. But they had been greatly demoralized by the Arab kidnappers, as had all the tribes on both sides of the river.
Soon after they were stationed here a sail was observed bearing down the river. It proved to be that of the boat from which the slaves had been liberated up near the mouth of the Bahr Giraffe. It was ordered to stop and found to be loaded with corn. But there was an awkward smell about the forecastle. An officer drew a ramrod from a rifle and began to poke the corn. A cry came from beneath and a wooly head protruded. A woman was dragged forth by the arm. Then the planking was broken and the hold found full of slaves, packed like sardines in a barrel. Orders were given to immediately unload the vessel. One hundred and fifty slaves, many of them manacled, were taken out of that small, stench-ridden place. The slaves were released and the officers and crew of the boat put in irons. The former consisted of men and women. All were given freedom papers, and allowed the privilege of returning home. Those who did not wish to go might remainand they would be treated well. The women might marry the soldiers if they chose. Strange to say they all selected soldier husbands, and there would have been a grand wedding day after the African fashion, if Colonel Baker had not limited the engagements to a few at a time.
RELEASE OF THE SLAVES.
Land was cleared around the encampment, and all hands kept to work at mechanics, farming, hunting, etc. Meanwhile Colonel Baker went to Kartoum with his steamers and a fleet of sail boats for a supply of corn. He then returned and prospected up the White Nile only to find it hopelessly obstructed, unless a special expedition were sent up to cut away “the sponge” and other vegetable obstructions. He also found out that most of the leaders of the very brigands he was sent out to capture were in league with the home authorities, and that they hadterritory assigned them in which to operate, for which privilege they paid good round sums annually. He was therefore in the dilemma of openly serving a government which was secretly opposing him.
NIGHT ATTACK ON THE BOATS BY A HIPPOPOTAMUS.
By December 1, 1870, at which time the Upper Nile would be in flood and the season propitious, he expected to start again from his camp at Tewfikeeyah for Gondokoro. But it was December 11 before his full fleet of twenty-six vessels got off. Not daring to risk the White Nile, he turned off again through the Bahr-Giraffe, which he found more open. Nevertheless canals had to be frequently cut through the vegetable obstructions, and nearly the same incidents as the year before were repeated. When they arrived at the shallows, there wasnot water enough and the boats had to be dragged over the bars, after discharging part of their cargoes.
Finally the White Nile was reached again, and all were thankful. Their last adventure in the Bafr Giraffe was with a hippopotamus which, in the night, dashed furiously on the small boats. The zinc boat was loaded with flesh. With one blow he demolished this. In another instant he seized the dingy in his immense jaws, and the crash of splintered wood told of its complete destruction. He then attacked, with a blind fury, the steam launch, and received shot after shot. Retreating for a time, he returned to the attack with even greater fury, when he received a ball in the head which keeled him over. He was evidently a character of the worst description for his body was literally covered with scars and wounds received in fights with bulls of his own species.
By March 10, all the vessels were afloat on the White Nile, and their further upward journey began. In a month (April 15) they were all safely at Gondokoro, 330 miles from Bahr Giraffe junction and 1400 from Kartoum. Gondokoro was much broken up and nearly depopulated. The Austrian Missionaries were gone and the place given over to raiders and kidnappers. The Bari tribes, great fighters and hunters, were in the employ of the Arab slave dealers, and Gondokoro was their headquarters. They received Colonel Baker coldly, for though they did not want to be slaves themselves, they had no objections to lending their aid to the Arab brigands to take slaves from other tribes, provided they were well paid for it.
A military station was founded at Gondokoro, on high ground, and as the river was now too low to proceed further, Baker’s army went into permanent quarters. Ground was planted in vegetables and corn, houses were built, boats were repaired, and an air of business pervaded the place. The Bari never fully reconciled themselves to Baker’s presence, preferring no government at all. They are a pastoral people, possessing large herds of cattle and living well. The men are tall and powerful, and the women not unprepossessing. But they have been so badly demoralized by the slave dealers as to be hostileto white men and to every form of restraint. They were clearly in with the brigands to starve Baker’s expedition out and force it to return to Kartoum.
A SOUDAN WARRIOR.
Baker formally annexed all this country to Egypt, and promulgated a code of laws for its government. This brought him into actual war with all the Bari tribes and collisions were frequent, in which the natives were generally worsted. There were enemies in the water too, for the Nile at Gondokoro literally swarms with crocodiles. One of these animals tore anarm off a sailor, and another seized and devoured a washer woman who went into the water to do her washing. Many were killed by the men. Once the Colonel shot a very large one, measuring twelve feet six inches long. It was supposed to be dead and the men, having fastened a rope around its neck, began to pull it up the bank. It suddenly came to life and opened its huge jaws. The men ran off in fright, and could not be induced to return till another bullet was lodged in its skull.
The “Forty Thieves” were now a most efficient part of Colonel Baker’s forces. The Egyptians had been gradually eliminated, so that now nearly all were blacks from the Soudan. They had ceased to steal, and were models of bravery and soldierly drill and obedience. They became good shots and grew to know their superiority over the native spearmen. The entire force at Gondokoro numbered 1100 soldiers and 400 sailors. They were constantly menaced by the Bari, and never slept except under guard.
At length the various hostile tribes formed a coalition and, inflamed by the slave dealers, made a combined night attack. They were received so hotly that they soon dispersed, with the loss of many men. In this instance the fire of the “Forty Thieves” was most effective, and the natives declared they were more afraid of them than all the rest of the army. Watching from this time on was unceasing, and various offensive expeditions were fitted out whose business was to subdue the tribes by piece meal and make them acquainted with the new authorities and with the fact that dealing in slaves could no longer be tolerated on the White Nile nor in any country which might be annexed to Egypt.
Baker had found out to his regret that he could not establish monthly boat service between Gondokoro and Kartoum, as he had intended, owing to the formidable obstacles in the White Nile. Disease carried off his men and horses. A drought blighted the gardens and fields around his camp. By October, 1871, a conspiracy to desert and return to Kartoum cropped out, which involved all his troops except the “FortyThieves.” To prevent this the vessels were run up the river on a prospecting tour. They made the discovery that corn in plenty existed in the Bari regions beyond. But it could not be bought. Whom these cunning natives could not drive out they were bound to starve out. The corn had therefore to be taken. It was a great relief to the garrison to know that they were not far from a land of abundance.
NIGHT ATTACK ON GONDOKORO STATION.
Still Colonel Baker thought it prudent to weed out his discontented forces and especially to get rid of the long list of women, children and sick who were now a burden. He therefore sent thirty vessels back to Kartoum in November. Besides a goodly supply of corn, they took along 1100 persons, leaving him with a force of about 550 soldiers and sailors. With thissmall force he was left to subdue hostile tribes, suppress the slave trade and annex the country. It seemed to him that the slave dealers had gained their point and defeated the object of the expedition.
ELEPHANTS IN TROUBLE.
Yet he persisted. Small land and river expeditions were sent out in all directions for the purpose of subjugating natives and crushing slave parties. It was on one of these that a herd of eleven bull elephants was seen from the deck of the vessel. Men were landed who surrounded them and drove them into the river. They swam to the opposite side, but the banks were high and the water deep. They were within rifle range from the vessel, and began tearing down the banks with their tusks in order to climb up. Fire was opened on them, which keptthem in a state of confusion. At one time several mounted the bank, but it gave way and precipitated them all into the water. At last one got on firm ground and exposed his flank. A ball struck him behind the shoulder which sent him into the river. His struggles brought him within twenty yards of the vessel. Another bullet went crashing through his brain and despatched him. Another one was killed before the ammunition was exhausted. The carcasses of both became the prize of the men, and strange to say, many of the hostile natives, attracted to the spot by the firing, professed to be very friendly in order that they might share the rich elephant steaks. They preferred this meat to that of their own cattle, of which they had plenty.
By November, Colonel Baker called in all his expeditions. He had established peace throughout a wide section, and set free the slaves captured by several large parties. The war with the Baris was virtually over. But the slave dealers had only changed their base of operations. They had gone further south and would there stir up the same trouble they had incited among the Bari.
When all had re-assembled at Gondokoro, preparations were set on foot for a movement further south, the general course to be the line of the White Nile. While these were going on, those who had leisure devoted themselves to hunting, and studying the animal, mineral and vegetable resources. It was a country of great natural wealth. Iron and salt abounded. Tobacco, beans, corn, hemp and cotton could easily be raised. Nearly every tropical fruit was found in abundance. There was good fishing in the rivers, and plenty of ducks and other small game in the lakes and ponds. Every now and then the hunters had an adventure with hippopotami, whose attacks were always dangerous. Elephants were very plenty in all the region about Gondokoro. They saw them singly and in herds, and had fine opportunity to study their habits. They are fond of the fruit of the “Keglik” tree, which resembles a date. If the tree be small they quickly tear it up by the roots and eat the fruit at leisure. If it be large—and they frequently grow to a diameter of three feet—the animal butts his forehead against the tree tillit quivers in every branch and showers its fruit down upon the delighted animal.
SHAKING FRUIT.
On January 23, 1872, the expedition was off, a garrison having been left at Gondokoro. Its final destination was the Unyoro country, just north of Victoria Nyanza and east of Albert Nyanza. We will hear of all these names again and become familiar with them. The expedition started under excellent auspices, except as to numbers. The “Forty Thieves” were staunch and brave, and all the Sudani soldiers were in good spirits. The Colonel’s light steamer led the way, followed by the heavier vessels. This gave him fine opportunity to prospect the country and enjoy occasional hunts. The mountains of Regiaf abut on the White Nile, about fifty or sixty milesabove Gondokoro. In their midst is a fine cataract and much beautiful scenery. The geological formation is very peculiar. One curiosity was noted in the shape of an immense Syenite slab, forty-five feet long and as many wide, resting like a table on a hard clay pedestal. This stone is reverenced by the Baris, and they think that any person who sleeps under it will surely die.
TABLE ROCK AT REGIAF.
The vessels could not go beyond the Regiaf cataract, and a journey overland to the Laboré country was projected. But all attempts to employ native carriers failed. The soldiers of Baker’s own force refused to draw the loaded carts. There was nothing left but to organize a small, light-armed and light-loaded force, and try the land journey in this way. This force started in February. The guide was old Lokko, a rainmakerof Laboré. Mrs. Baker went along, accompanied by a train of female carriers. They drove a herd of 1000 cows and 500 sheep. The country was thickly populated and teeming with plenty. The Laboré country was reached, after a sixty mile tramp, and they were in the midst of friends—the hated and hostile Baris having been left behind. Carriers could now be had in abundance and the journeys were rapid to the Asua, the largest tributary of the White Nile.
NATIVE DANCE.
Here was a grand country. There were high mountains and fertile valleys, fine forests and plenty of game. The march now lay toward Fatiko, the capital of the Shooli. It lies at the base of the Shooa mountains, amid the most picturesque scenery, 85 miles from Laboré and 185 from Gondokoro. A grand entryinto the town was made. The “Forty Thieves” and the rest of the troops were put into complete marching order. The band was ordered to play. There was a kind of dress parade and sham fight, mingled with drum and bugle sounds and the blare of the band. The manœuvres pleased the natives very much. They are fond of music, and as the troops reached a camping spot, the women of the village clustered around, assumed dancing attitudes, and in nature’s costume indulged in one of their characteristic fandanges, the old women proving even more inveterate dancers than the young.
Baker established a military station at Fatiko, leaving a detachment of 100 out of his 212 men. On March 18, 1872, he started for Unyoro. Though the intermediate country is rich in vegetation, it is uninhabited except by tropical animals, and is a common hunting ground for the tribes on either side. The Unyoros live east and north of Victoria Nyanza Lake. They are a numerous people, but not so stalwart as the Laborés or Schooli. Their soil is rich, and tobacco grows to an immense size. Their town of Masindi, twenty miles east of lake Albert Nyanza, whose waters can be seen from the summits of the mountains, was reached by the expedition on April 25. The country was placed under the protection of the Khedive, and the chief Kabba-Rega, son of Kamrasi, was made acquainted with the fact that hereafter slavery was prohibited. This tribe had been at times heavily raided by slave hunters, and their pens in different parts of the country were even then full of captives—probably 1000 in all. The natives themselves, as is usual with African tribes, only saw harm in this when the captives were of their own tribe. “Steal from everybody but fromme,” seems to be their idea of the eighth commandment.
The expedition remained for some time in Masindi and attempted to establish a permanent military station. But the slave hunters seemed to have more power over the natives than Baker with his drilled forces and show of Egyptian authority. The chief and his subjects grew suspicious and finally hostile. They attacked Baker, and the result of the fight was their defeat and the destruction of their town by fire. Such an atmospherewas not congenial to peace and regular authority. Therefore a retreat was ordered toward Rionga on the Victoria Nile. But how to make it? Every surrounding was hostile. Porters could be had with difficulty. Worst of all, provisions were exhausted. At this critical moment Mrs. Baker came to the rescue with a woman’s wit and prudence. She had been laying up a reserve of flour when it was plenty, and now she brought forth what was deemed a supply for several days.
ATTACK BY AMBUSCADE.
On June 14, 1872, the station at Masindi was destroyed, and the expedition started on its backward journey amid hostile demonstrations by the natives. The journey was almost like a running battle. Day attacks were frequent, and scarcely a night passed without an attempt at a surprise. The “Forty Thieves”became the main-stay of the expedition. They were ever on the alert, and proved very formidable with their trusty Snider rifles. They grew to know where ambuscades were to be expected, and were quick to dispose themselves so as to make defence complete or first attack formidable. They never fired without an object, and only when they had dead aim. And they knew the value of cover against the lances of the enemy. Their losses were therefore small, while they played havoc with the enemy, seldom failing to rout them, or to conduct an honorable retreat.
At length they struck the Victoria Nile at Foweera, fifteen miles below Rionga Islands. Here they built a stockade, and began to build canoes with which to cross the river which was 500 yards wide. Word was sent up to Rionga. The chief came and proved friendly. He informed the Colonel of the plot between Kabba Rega and the Arab slave hunters to drive him out of the country, and declared that he would be faithful to the Khedive’s authority. Whereupon Baker declared him chief instead of Kabba, and endowed him with full authority over the natives, in the name of the Khedive. Unyoro thus had a new king. He was left with a complement of Baker’s small army as a guard and nucleus, and the Colonel started down the river in canoes for his post at Fatiko. His small garrison, left there, received him gladly, but scarcely was the reception over when an attack was made upon it by the slave hunters. They were well prepared and determined. From behind huts and other places of safety they began to pick off the soldiers, and a charge of the “Forty Thieves” was ordered. It was brilliantly executed, and resulted in the dislodgment of the enemy and their pursuit for many miles with great slaughter and the capture of many prisoners, among whom were some 135 of their slaves.
This battle resulted in the driving out of Abou Saood, the leader of the slave hunters, and the man who had rented the whole country from the authorities at Kartoum for the purpose of brigandage. He went to Cairo to complain of the treatment he had received at the hands of Baker and his party, and actuallycirculated the report that he and Mrs. Baker had been killed on the head-waters of the Nile.