CXXXVIII.THE PICTURE HORSE.A certainMr. Ts‘ui, of Lin-ch‘ing, was too poor to keep his garden walls in repair, and used often to find a strange horse lying down on the grass inside. It was a black horse marked with white, and having a scrubby tail, which looked as if the end had been burnt off;[627]and, though always driven away, would still return to the same spot. Now Mr. Ts‘ui had a friend, who was holding an appointment in Shansi; and though he had frequently felt desirous of paying him a visit, he had no means of travelling so far. Accordingly, he one day caught the strange horse and, putting a saddle on its back, rode away, telling hisservantthat if the owner of the horse should appear, he was to inform him where the animal was to be found. The horse started off at a very rapid pace, and, in a short time, they were thirty or forty miles from home; but at night it did not seem to care for its food, so the next day Mr. Ts‘ui, who thought perhaps illness might be the cause, held thehorse in, and would not let it gallop so fast. However, the animal did not seem to approve of this, and kicked and foamed until at length Mr. Ts‘ui let it go at the same old pace; and by mid-day he had reached his destination. As he rode into the town, the people were astonished to hear of the marvellous journey just accomplished, and the Prince[628]sent to say he should like to buy the horse. Mr. Ts‘ui, fearing that the real owner might come forward, was compelled to refuse this offer; but when, after six months had elapsed, no inquiries had been made, he agreed to accept eight hundred ounces of silver, and handed over the horse to the Prince. He then bought himself a good mule, and returned home. Subsequently, the Prince had occasion to use the horse for some important business at Lin-ch‘ing; and when there it took the opportunity to run away. The officer in charge pursued it right up to the house of a Mr. Tsêng, who lived next door toMr. Ts‘ui, and saw it run in and disappear. Thereupon he called upon Mr. Tsêng to restore it to him; and, on the latter declaring he had never even seen the animal, the officer walked into his private apartments, where he found, hanging on the wall, a picture of a horse, by Tzŭ-ang,[629]exactly like the one he was in search of, and with part of the tail burnt away by a joss-stick. It was now clear that the Prince’s horse was a supernaturalcreature; but the officer, being afraid to go back without it, would have prosecuted Mr. Tsêng, had not Ts‘ui, whose eight hundred ounces of silver had since increased to something like ten thousand, stepped in and paid back the original purchase-money. Mr. Tsêng was exceedingly grateful to him for this act of kindness, ignorant, as he was, of the previous sale of the horse by Ts‘ui to the Prince.
A certainMr. Ts‘ui, of Lin-ch‘ing, was too poor to keep his garden walls in repair, and used often to find a strange horse lying down on the grass inside. It was a black horse marked with white, and having a scrubby tail, which looked as if the end had been burnt off;[627]and, though always driven away, would still return to the same spot. Now Mr. Ts‘ui had a friend, who was holding an appointment in Shansi; and though he had frequently felt desirous of paying him a visit, he had no means of travelling so far. Accordingly, he one day caught the strange horse and, putting a saddle on its back, rode away, telling hisservantthat if the owner of the horse should appear, he was to inform him where the animal was to be found. The horse started off at a very rapid pace, and, in a short time, they were thirty or forty miles from home; but at night it did not seem to care for its food, so the next day Mr. Ts‘ui, who thought perhaps illness might be the cause, held thehorse in, and would not let it gallop so fast. However, the animal did not seem to approve of this, and kicked and foamed until at length Mr. Ts‘ui let it go at the same old pace; and by mid-day he had reached his destination. As he rode into the town, the people were astonished to hear of the marvellous journey just accomplished, and the Prince[628]sent to say he should like to buy the horse. Mr. Ts‘ui, fearing that the real owner might come forward, was compelled to refuse this offer; but when, after six months had elapsed, no inquiries had been made, he agreed to accept eight hundred ounces of silver, and handed over the horse to the Prince. He then bought himself a good mule, and returned home. Subsequently, the Prince had occasion to use the horse for some important business at Lin-ch‘ing; and when there it took the opportunity to run away. The officer in charge pursued it right up to the house of a Mr. Tsêng, who lived next door toMr. Ts‘ui, and saw it run in and disappear. Thereupon he called upon Mr. Tsêng to restore it to him; and, on the latter declaring he had never even seen the animal, the officer walked into his private apartments, where he found, hanging on the wall, a picture of a horse, by Tzŭ-ang,[629]exactly like the one he was in search of, and with part of the tail burnt away by a joss-stick. It was now clear that the Prince’s horse was a supernaturalcreature; but the officer, being afraid to go back without it, would have prosecuted Mr. Tsêng, had not Ts‘ui, whose eight hundred ounces of silver had since increased to something like ten thousand, stepped in and paid back the original purchase-money. Mr. Tsêng was exceedingly grateful to him for this act of kindness, ignorant, as he was, of the previous sale of the horse by Ts‘ui to the Prince.
CXXXIX.THE BUTTERFLY’S REVENGE.Mr. Wang, of Ch‘ang-shan, was in the habit, when a District Magistrate, of commuting the fines and penalties of the Penal Code, inflicted on the various prisoners, for a corresponding number of butterflies. These he would let go all at once in the court, rejoicing to see them fluttering hither and thither, like so many tinsel snippings borne about by the breeze. One night he dreamt that a young lady, dressed in gay-coloured clothes, appeared to him and said, “Your cruel practice has brought many of my sisters to an untimely end, and now you shall pay the penalty of thus gratifying your tastes.” The young lady then changed into a butterfly and flew away. Next day, the magistrate was sitting alone, over a cup of wine, when it was announced to him that the censor was at the door; and out he ran at once to receive His Excellency, with a white flower, that some of his women had put in his official hat, still sticking there. His Excellency was very angry at what he deemed a piece of disrespect to himself; and, after severely censuring Mr. Wang, turned round and went away. Thenceforward no more penalties were commuted for butterflies.
Mr. Wang, of Ch‘ang-shan, was in the habit, when a District Magistrate, of commuting the fines and penalties of the Penal Code, inflicted on the various prisoners, for a corresponding number of butterflies. These he would let go all at once in the court, rejoicing to see them fluttering hither and thither, like so many tinsel snippings borne about by the breeze. One night he dreamt that a young lady, dressed in gay-coloured clothes, appeared to him and said, “Your cruel practice has brought many of my sisters to an untimely end, and now you shall pay the penalty of thus gratifying your tastes.” The young lady then changed into a butterfly and flew away. Next day, the magistrate was sitting alone, over a cup of wine, when it was announced to him that the censor was at the door; and out he ran at once to receive His Excellency, with a white flower, that some of his women had put in his official hat, still sticking there. His Excellency was very angry at what he deemed a piece of disrespect to himself; and, after severely censuring Mr. Wang, turned round and went away. Thenceforward no more penalties were commuted for butterflies.
CXL.THE DOCTOR.A certainpoor man, named Chang, who lived at I, fell in one day with a Taoist priest. The latter was highly skilled in the science of physiognomy;[630]and, after looking at Chang’s features, said to him, “You would make your fortune as a doctor.” “Alas!” replied Chang, “I can barely read and write; how then could I follow such a calling as that?” “And where, you simple fellow,” asked the priest, “is the necessity for a doctor to be a scholar? You just try, that’s all.” Thereupon Chang returned home; and, being very poor, he simply collected a few of the commonest prescriptions, and set up a small stall with a handful of fishes’ teeth and some dry honeycomb from a wasp’s nest,[631]hoping thus to earn, by his tongue, enough to keep body and soul together, to which, however,no one paid any particular attention. Now it chanced that just then the Governor of Ch‘ing-chou was suffering from a bad cough, and had given orders to his subordinates to send to him the most skilful doctors in their respective districts; and the magistrate of I, which was an out-of-the-way mountainous district, being unable to lay his hands on any one whom he could send in, gave orders to the beadle[632]to do the best he could under the circumstances. Accordingly, Chang was nominated by the people, and the magistrate put his name down to go in to the Governor. When Chang heard of his appointment, he happened to be suffering himself from a bad attack of bronchitis, which he was quite unable to cure, and he begged, therefore, to be excused; but the magistrate would not hear of this, and forwarded him at once in charge of some constables. While crossing the hills, he became very thirsty, and went into a village to ask for a drink of water; but water there was worth its weight in jade, and no one would give him any. By-and-by he saw an old woman washing a quantity of vegetables in a scanty supply of water which was, consequently, very thick and muddy; and, being unable to bear his thirst any longer, he obtained this and drank it up. Shortly afterwards he found that his cough was quite cured, and then it occurred to him that he had hit upon a capital remedy. When he reached the city, he learned that a great many doctors had already tried their hand upon the patient,but without success; so asking for a private room in which to prepare his medicines, he obtained from the town some bunches of bishop-wort, and proceeded to wash them as the old woman had done. He then took the dirty water, and gave a dose of it to the Governor, who was immediately and permanently relieved. The patient was overjoyed; and, besides making Chang a handsome present, gave him a certificate written in golden characters, in consequence of which his fame spread far and wide;[633]and of the numerous cases he subsequently undertook, in not a single instance did he fail to effect a cure. One day, however, a patient came to him, complaining of a violent chill; and Chang, who happened to be tipsy at the time, treated him by mistake for remittent fever. When he got sober, he became aware of what he had done; but he said nothing to anybody about it, and three days afterwards the same patient waited upon him with all kinds of presents to thank him for a rapid recovery. Such cases as this were by no means rare with him; and soon he got so richthat he would not attend when summoned to visit a sick person, unless the summons was accompanied by a heavy fee and a comfortable chair to ride in.[634]
A certainpoor man, named Chang, who lived at I, fell in one day with a Taoist priest. The latter was highly skilled in the science of physiognomy;[630]and, after looking at Chang’s features, said to him, “You would make your fortune as a doctor.” “Alas!” replied Chang, “I can barely read and write; how then could I follow such a calling as that?” “And where, you simple fellow,” asked the priest, “is the necessity for a doctor to be a scholar? You just try, that’s all.” Thereupon Chang returned home; and, being very poor, he simply collected a few of the commonest prescriptions, and set up a small stall with a handful of fishes’ teeth and some dry honeycomb from a wasp’s nest,[631]hoping thus to earn, by his tongue, enough to keep body and soul together, to which, however,no one paid any particular attention. Now it chanced that just then the Governor of Ch‘ing-chou was suffering from a bad cough, and had given orders to his subordinates to send to him the most skilful doctors in their respective districts; and the magistrate of I, which was an out-of-the-way mountainous district, being unable to lay his hands on any one whom he could send in, gave orders to the beadle[632]to do the best he could under the circumstances. Accordingly, Chang was nominated by the people, and the magistrate put his name down to go in to the Governor. When Chang heard of his appointment, he happened to be suffering himself from a bad attack of bronchitis, which he was quite unable to cure, and he begged, therefore, to be excused; but the magistrate would not hear of this, and forwarded him at once in charge of some constables. While crossing the hills, he became very thirsty, and went into a village to ask for a drink of water; but water there was worth its weight in jade, and no one would give him any. By-and-by he saw an old woman washing a quantity of vegetables in a scanty supply of water which was, consequently, very thick and muddy; and, being unable to bear his thirst any longer, he obtained this and drank it up. Shortly afterwards he found that his cough was quite cured, and then it occurred to him that he had hit upon a capital remedy. When he reached the city, he learned that a great many doctors had already tried their hand upon the patient,but without success; so asking for a private room in which to prepare his medicines, he obtained from the town some bunches of bishop-wort, and proceeded to wash them as the old woman had done. He then took the dirty water, and gave a dose of it to the Governor, who was immediately and permanently relieved. The patient was overjoyed; and, besides making Chang a handsome present, gave him a certificate written in golden characters, in consequence of which his fame spread far and wide;[633]and of the numerous cases he subsequently undertook, in not a single instance did he fail to effect a cure. One day, however, a patient came to him, complaining of a violent chill; and Chang, who happened to be tipsy at the time, treated him by mistake for remittent fever. When he got sober, he became aware of what he had done; but he said nothing to anybody about it, and three days afterwards the same patient waited upon him with all kinds of presents to thank him for a rapid recovery. Such cases as this were by no means rare with him; and soon he got so richthat he would not attend when summoned to visit a sick person, unless the summons was accompanied by a heavy fee and a comfortable chair to ride in.[634]
CXLI.SNOW IN SUMMER.Onthe 6th day of the 7th moon[635]of the year Ting-Hai (1647) there was a heavy fall of snow at Soochow. The people were in a great state of consternation at this, and went off to the temple of the Great Prince[636]to pray. Then the spirit moved one of them to say, “You now address me asYour Honour. Make itYour Excellency, and, though I am but a lesser deity, it may be well worth your while to do so.” Thereupon the people began to use the latter term, and the snow stopped at once; from which I infer that flattery is just as pleasant to divine as to mortal ears.[637]
Onthe 6th day of the 7th moon[635]of the year Ting-Hai (1647) there was a heavy fall of snow at Soochow. The people were in a great state of consternation at this, and went off to the temple of the Great Prince[636]to pray. Then the spirit moved one of them to say, “You now address me asYour Honour. Make itYour Excellency, and, though I am but a lesser deity, it may be well worth your while to do so.” Thereupon the people began to use the latter term, and the snow stopped at once; from which I infer that flattery is just as pleasant to divine as to mortal ears.[637]
CXLII.PLANCHETTE.[638]AtCh‘ang-shan there lived a man, named Wang Jui-t‘ing, who understood the art of planchette. Hecalled himself a disciple of Lü Tung-pin,[639]and some one said he was probably that worthy’s crane. At hisséancesthe subjects were always literary—essays, poetry, and so on. The well-known scholar, Li Chih, thought very highly of him, and availed himself of his aid on more than one occasion; so that by degrees the literati generally also patronized him. His responses to questions of doubt or difficulty were remarkable for their reasonableness; matters of mere good or bad fortune he did not care to enter into. In 1631, just after the examination at Chi-nan, a number of the candidates requested Mr. Wang to tell them how they would stand on the list; and, after having examined their essays, he proceeded topass his opinion on their merits.[640]Among the rest there happened to be one who was very intimate with another candidate, not present, whose name was Li Pien; and who, being an enthusiastic student and a deep thinker, was confidently expected to appear among the successful few. Accordingly, the friend submitted Mr. Li’s essay for inspection; and in a few minutes two characters appeared on the sand—namely, “Number one.” After a short interval this sentence followed:—“The decision given just now had reference to Mr. Li’s essay simply as an essay. Mr. Li’s destiny is darkly obscured, and he will suffer accordingly. It is strange, indeed, that a man’s literary powers and his destiny should thus be out of harmony.[641]Surely the Examiner will judge of him by his essay;—but stay: I will go and see how matters stand.” Another pause ensued, and then these words were written down:—“I have been over to the Examiner’s yamên, and have found a pretty state of things going on; instead of reading the candidates’ papers himself, he has handed them over to his clerks, some half-dozen illiterate fellows who purchased their own degrees, and who, in their previous existence, had no status whatever,—‘hungry devils’[642]begging their bread in all directions; and who, after eight hundred years passed in the murky gloom of the infernal regions, have lost all discrimination,like men long buried in a cave and suddenly transferred to the light of day. Among them may be one or two who have risen above their former selves, but the odds are against an essay falling into the hands of one of these.” The young men then begged to know if there was any method by which such an evil might be counteracted; to which the planchette replied that there was, but, as it was universally understood, there was no occasion for asking the question. Thereupon they went off and told Mr. Li, who was so much distressed at the prediction that he submitted his essay to His Excellency Sun Tzŭ-mei, one of the finest scholars of the day. This gentleman examined it, and was so pleased with its literary merit that he told Li he was quite sure to pass, and the latter thought no more about the planchette prophecy. However, when the list came out, there he was down in the fourth class; and this so much disconcerted His Excellency Mr. Sun, that he went carefully through the essay again for fear lest any blemishes might have escaped his attention. Then he cried out, “Well, I have always thought this Examiner to be a scholar; he can never have made such a mistake as this; it must be the fault of some of his drunken assistants, who don’t know the mere rudiments of composition.” This fulfilment of the prophecy raised Mr. Wang very high in the estimation of the candidates, who forthwith went and burned incense and invoked the spirit of the planchette, which at once replied in the following terms:—“Let not Mr. Li be disheartened by temporary failure. Let him rather strive to improve himself still further, andnext year he may be among the first on the list.” Li carried out these injunctions; and after a time the story reached the ears of the Examiner, who gratified Li by making a public acknowledgment that there had been some miscarriage of justice at the examination; and the following year he was passed high up on the list.[643]
AtCh‘ang-shan there lived a man, named Wang Jui-t‘ing, who understood the art of planchette. Hecalled himself a disciple of Lü Tung-pin,[639]and some one said he was probably that worthy’s crane. At hisséancesthe subjects were always literary—essays, poetry, and so on. The well-known scholar, Li Chih, thought very highly of him, and availed himself of his aid on more than one occasion; so that by degrees the literati generally also patronized him. His responses to questions of doubt or difficulty were remarkable for their reasonableness; matters of mere good or bad fortune he did not care to enter into. In 1631, just after the examination at Chi-nan, a number of the candidates requested Mr. Wang to tell them how they would stand on the list; and, after having examined their essays, he proceeded topass his opinion on their merits.[640]Among the rest there happened to be one who was very intimate with another candidate, not present, whose name was Li Pien; and who, being an enthusiastic student and a deep thinker, was confidently expected to appear among the successful few. Accordingly, the friend submitted Mr. Li’s essay for inspection; and in a few minutes two characters appeared on the sand—namely, “Number one.” After a short interval this sentence followed:—“The decision given just now had reference to Mr. Li’s essay simply as an essay. Mr. Li’s destiny is darkly obscured, and he will suffer accordingly. It is strange, indeed, that a man’s literary powers and his destiny should thus be out of harmony.[641]Surely the Examiner will judge of him by his essay;—but stay: I will go and see how matters stand.” Another pause ensued, and then these words were written down:—“I have been over to the Examiner’s yamên, and have found a pretty state of things going on; instead of reading the candidates’ papers himself, he has handed them over to his clerks, some half-dozen illiterate fellows who purchased their own degrees, and who, in their previous existence, had no status whatever,—‘hungry devils’[642]begging their bread in all directions; and who, after eight hundred years passed in the murky gloom of the infernal regions, have lost all discrimination,like men long buried in a cave and suddenly transferred to the light of day. Among them may be one or two who have risen above their former selves, but the odds are against an essay falling into the hands of one of these.” The young men then begged to know if there was any method by which such an evil might be counteracted; to which the planchette replied that there was, but, as it was universally understood, there was no occasion for asking the question. Thereupon they went off and told Mr. Li, who was so much distressed at the prediction that he submitted his essay to His Excellency Sun Tzŭ-mei, one of the finest scholars of the day. This gentleman examined it, and was so pleased with its literary merit that he told Li he was quite sure to pass, and the latter thought no more about the planchette prophecy. However, when the list came out, there he was down in the fourth class; and this so much disconcerted His Excellency Mr. Sun, that he went carefully through the essay again for fear lest any blemishes might have escaped his attention. Then he cried out, “Well, I have always thought this Examiner to be a scholar; he can never have made such a mistake as this; it must be the fault of some of his drunken assistants, who don’t know the mere rudiments of composition.” This fulfilment of the prophecy raised Mr. Wang very high in the estimation of the candidates, who forthwith went and burned incense and invoked the spirit of the planchette, which at once replied in the following terms:—“Let not Mr. Li be disheartened by temporary failure. Let him rather strive to improve himself still further, andnext year he may be among the first on the list.” Li carried out these injunctions; and after a time the story reached the ears of the Examiner, who gratified Li by making a public acknowledgment that there had been some miscarriage of justice at the examination; and the following year he was passed high up on the list.[643]
CXLIII.FRIENDSHIP WITH FOXES.A certainman had an enormous stack of straw, as big as a hill, in which his servants, taking what was daily required for use, had made quite a hole. In this hole a fox fixed his abode, and would often shew himself to the master of the house under the form of an old man. One day the latter invited the master to walk into the cave, which he at first declined, but accepted on being pressed by the fox; and when he got inside, lo! he saw a long suite of handsome apartments. They then sat down, and exquisitely perfumed tea and wine were brought; but the place was so gloomy that there was no difference between night and day. By-and-by, the entertainment being over, the guest took his leave; and on looking back the beautiful rooms and their contents had all disappeared. The old man himself was in the habit of going away in the evening and returning with the first streaks of morning; and as no one was able to follow him, the master of the house asked him one daywhither he went. To this he replied that a friend invited him to take wine; and then the master begged to be allowed to accompany him, a proposal to which the old man very reluctantly consented. However, he seized the master by the arm, and away they went as though riding on the wings of the wind; and, in about the time it takes to cook a pot of millet, they reached a city, and walked into a restaurant, where there were a number of people drinking together and making a great noise. The old man led his companion to a gallery above, from which they could look down on the feasters below; and he himself went down and brought away from the tables all kinds of nice food and wine, without appearing to be seen or noticed by any of the company. After awhile a man dressed in red garments came forward and laid upon the table some dishes of cumquats;[644]and the master at once requested the old man to go down and get him some of these. “Ah,” replied the latter, “that is an upright man: I cannot approach him.” Thereupon the master said to himself, “By thus seeking the companionship of a fox, I then am deflected from the true course. Henceforth I, too, will be an upright man.” No sooner had he formed this resolution, than he suddenly lost all control over his body, and fell from the gallery down among the revellers below. These gentlemen were much astonished by his unexpected descent; and he himself, looking up, saw there was nogallery to the house, but only a large beam upon which he had been sitting. He now detailed the whole of the circumstances, and those present made up a purse for him to pay his travelling expenses; for he was at Yü-t‘ai—one thousandlifrom home.
A certainman had an enormous stack of straw, as big as a hill, in which his servants, taking what was daily required for use, had made quite a hole. In this hole a fox fixed his abode, and would often shew himself to the master of the house under the form of an old man. One day the latter invited the master to walk into the cave, which he at first declined, but accepted on being pressed by the fox; and when he got inside, lo! he saw a long suite of handsome apartments. They then sat down, and exquisitely perfumed tea and wine were brought; but the place was so gloomy that there was no difference between night and day. By-and-by, the entertainment being over, the guest took his leave; and on looking back the beautiful rooms and their contents had all disappeared. The old man himself was in the habit of going away in the evening and returning with the first streaks of morning; and as no one was able to follow him, the master of the house asked him one daywhither he went. To this he replied that a friend invited him to take wine; and then the master begged to be allowed to accompany him, a proposal to which the old man very reluctantly consented. However, he seized the master by the arm, and away they went as though riding on the wings of the wind; and, in about the time it takes to cook a pot of millet, they reached a city, and walked into a restaurant, where there were a number of people drinking together and making a great noise. The old man led his companion to a gallery above, from which they could look down on the feasters below; and he himself went down and brought away from the tables all kinds of nice food and wine, without appearing to be seen or noticed by any of the company. After awhile a man dressed in red garments came forward and laid upon the table some dishes of cumquats;[644]and the master at once requested the old man to go down and get him some of these. “Ah,” replied the latter, “that is an upright man: I cannot approach him.” Thereupon the master said to himself, “By thus seeking the companionship of a fox, I then am deflected from the true course. Henceforth I, too, will be an upright man.” No sooner had he formed this resolution, than he suddenly lost all control over his body, and fell from the gallery down among the revellers below. These gentlemen were much astonished by his unexpected descent; and he himself, looking up, saw there was nogallery to the house, but only a large beam upon which he had been sitting. He now detailed the whole of the circumstances, and those present made up a purse for him to pay his travelling expenses; for he was at Yü-t‘ai—one thousandlifrom home.
CXLIV.THE GREAT RAT.Duringthe reign of the Emperor Wan Li,[645]the palace was troubled by the presence of a huge rat, quite as big as a cat, which ate up all the cats that were set to catch it. Just then it chanced that among the tribute offerings sent by some foreign State was a lion-cat, as white as snow. This cat was accordingly put into the room where the rat usually appeared; and, the door being closely shut, a secret watch was kept. By-and-by the rat came out of its hole and rushed at the cat, which turned and fled, finally jumping up on the table. The rat followed, upon which the cat jumped down; and thus they went on up and down for some time. Those who were watching said the cat was afraid and of no use; however, in a little while the rat began to jump less briskly, and soon after squatted down out of breath. Then the cat rushed at it, and, seizing the rat by the back of the neck, shook and shook while its victim squeaked andsqueaked, until life was extinct. Thus they knew the cat was not afraid, but merely waited for its adversary to be fatigued, fleeing when pursued and itself pursuing the fleeing rat. Truly, many a bad swordsman may be compared with that rat!
Duringthe reign of the Emperor Wan Li,[645]the palace was troubled by the presence of a huge rat, quite as big as a cat, which ate up all the cats that were set to catch it. Just then it chanced that among the tribute offerings sent by some foreign State was a lion-cat, as white as snow. This cat was accordingly put into the room where the rat usually appeared; and, the door being closely shut, a secret watch was kept. By-and-by the rat came out of its hole and rushed at the cat, which turned and fled, finally jumping up on the table. The rat followed, upon which the cat jumped down; and thus they went on up and down for some time. Those who were watching said the cat was afraid and of no use; however, in a little while the rat began to jump less briskly, and soon after squatted down out of breath. Then the cat rushed at it, and, seizing the rat by the back of the neck, shook and shook while its victim squeaked andsqueaked, until life was extinct. Thus they knew the cat was not afraid, but merely waited for its adversary to be fatigued, fleeing when pursued and itself pursuing the fleeing rat. Truly, many a bad swordsman may be compared with that rat!
CXLV.WOLVES.I.—A certainvillage butcher, who had bought some meat at market and was returning home in the evening,suddenly came across a wolf, which followed him closely, its mouth watering at the sight of what he was carrying. The butcher drew his knife and drove the animal off; and then reflecting that his meat was the attraction, he determined to hang it up in a tree and fetch it the next morning. This he accordingly did, and the wolf followed him no further; but when he went at daylight to recover his property, he saw something hanging up in the tree resembling a human corpse. It turned out to be the wolf, which, in its efforts to get at the meat, had been caught on the meat-hook like a fish; and as the skin of a wolf was just then worth ten ounces of silver, the butcher found himself possessed of quite a little capital. Here we have a laughable instance of the result of “climbing trees to catch fish.”[646]II.—A butcher, while travelling along at night, was sore pressed by a wolf, and took refuge in an old matshed which had been put up for the watchman of the crops. There he lay, while the wolf sniffed at him from outside, and at length thrust in one of its paws from underneath. This the butcher seized hold of at once, and held it firmly, so that the wolf couldn’t stir; and then, having no other weapon at hand, he took a small knife he had with him and slit the skin underneath the wolf’s paw. He now proceeded to blow into it, as butchers blow into pork;[647]and after vigorously blowing for some time, he found that the wolf had ceased to struggle; upon which he went outside and saw the animal lying on the ground, swelled up to the size of a cow, and unable to bend its legs or close its open mouth. Thereupon he threw it across his shoulders and carried it off home. However, such a feat as this could only be accomplished by a butcher.
—A certainvillage butcher, who had bought some meat at market and was returning home in the evening,suddenly came across a wolf, which followed him closely, its mouth watering at the sight of what he was carrying. The butcher drew his knife and drove the animal off; and then reflecting that his meat was the attraction, he determined to hang it up in a tree and fetch it the next morning. This he accordingly did, and the wolf followed him no further; but when he went at daylight to recover his property, he saw something hanging up in the tree resembling a human corpse. It turned out to be the wolf, which, in its efforts to get at the meat, had been caught on the meat-hook like a fish; and as the skin of a wolf was just then worth ten ounces of silver, the butcher found himself possessed of quite a little capital. Here we have a laughable instance of the result of “climbing trees to catch fish.”[646]
II.—A butcher, while travelling along at night, was sore pressed by a wolf, and took refuge in an old matshed which had been put up for the watchman of the crops. There he lay, while the wolf sniffed at him from outside, and at length thrust in one of its paws from underneath. This the butcher seized hold of at once, and held it firmly, so that the wolf couldn’t stir; and then, having no other weapon at hand, he took a small knife he had with him and slit the skin underneath the wolf’s paw. He now proceeded to blow into it, as butchers blow into pork;[647]and after vigorously blowing for some time, he found that the wolf had ceased to struggle; upon which he went outside and saw the animal lying on the ground, swelled up to the size of a cow, and unable to bend its legs or close its open mouth. Thereupon he threw it across his shoulders and carried it off home. However, such a feat as this could only be accomplished by a butcher.
—A butcher, while travelling along at night, was sore pressed by a wolf, and took refuge in an old matshed which had been put up for the watchman of the crops. There he lay, while the wolf sniffed at him from outside, and at length thrust in one of its paws from underneath. This the butcher seized hold of at once, and held it firmly, so that the wolf couldn’t stir; and then, having no other weapon at hand, he took a small knife he had with him and slit the skin underneath the wolf’s paw. He now proceeded to blow into it, as butchers blow into pork;[647]and after vigorously blowing for some time, he found that the wolf had ceased to struggle; upon which he went outside and saw the animal lying on the ground, swelled up to the size of a cow, and unable to bend its legs or close its open mouth. Thereupon he threw it across his shoulders and carried it off home. However, such a feat as this could only be accomplished by a butcher.
CXLVI.SINGULAR VERDICT.A servantin the employ of a Mr. Sun was sleeping alone one night, when all on a sudden he was arrested and carried before the tribunal of the Ruler of Purgatory. “This is not the right man,” cried his Majesty, and immediately sent him back. However, after this the servant was afraid to sleep on that bed again, and took up his quarters elsewhere. But another servant, named Kuo Ngan, seeing the vacant place, went and occupied it. A third servant, named Li Lu, who had an old standing grudge against the first, stole up to the bed that same night with a knife in his hand, and killed Kuo Ngan[648]in mistake for his enemy. Kuo’s father at once brought the case before the magistrate of the place, pleading that the murdered man was his only son on whom he depended for his living; and the magistrate decided that Kuo was to take Li Lu in the place of his dead son, much to the discomfiture of the old man. Truly the descent of the first servant into Purgatory was not so marvellous as the magistrate’s decision!
A servantin the employ of a Mr. Sun was sleeping alone one night, when all on a sudden he was arrested and carried before the tribunal of the Ruler of Purgatory. “This is not the right man,” cried his Majesty, and immediately sent him back. However, after this the servant was afraid to sleep on that bed again, and took up his quarters elsewhere. But another servant, named Kuo Ngan, seeing the vacant place, went and occupied it. A third servant, named Li Lu, who had an old standing grudge against the first, stole up to the bed that same night with a knife in his hand, and killed Kuo Ngan[648]in mistake for his enemy. Kuo’s father at once brought the case before the magistrate of the place, pleading that the murdered man was his only son on whom he depended for his living; and the magistrate decided that Kuo was to take Li Lu in the place of his dead son, much to the discomfiture of the old man. Truly the descent of the first servant into Purgatory was not so marvellous as the magistrate’s decision!
CXLVII.THE GRATEFUL DOG.A certaintrader who had been doing business at Wu-hu and was returning home with the large profits he had made, saw on the river bank a butcher tying up a dog.[649]He bought the animal for much more than its value, and carried it along with him in his boat. Now the boatman had formerly been a bandit; and, tempted by his passenger’s wealth, ran the boat among the rushes, and, drawing a knife, prepared to slay him. The trader begged the man to leave him a whole skin;[650]so the boatman wrapped him up in a carpet and threw him into the river. The dog, on seeing what was done, whined piteously, and jumping into the river, seized the bundle with his teeth and did its best to keep the trader above water until at length a shallow spot was reached. The animal then succeeded by continuous barking in attracting the attention of some people on the bank, andthey hauled the bundle out of the river, and released the trader who was still alive. The latter asked to be taken back to Wu-hu where he might look out for the robber boatman; but just as he was about to start, lo! the dog was missing. The trader was much distressed at this; and after spending some days at Wu-hu without being able to find, among the forest of masts collected there, the particular boat he wanted, he was on the point of returning home with a friend, when suddenly the dog re-appeared and seemed by its barking to invite its master to follow in a certain direction. This the trader did, until at length the dog jumped on a boat and seized one of the boatmen by the leg. No beating could make the animal let go; and on looking closely at the man, the trader saw he was the identical boatman who had robbed and tried to murder him. He had changed his clothes and also his boat, so that at first he was not recognisable; he was now, however, arrested, and the whole of the money was found in his boat. To think that a dog could show gratitude like that! Truly there are not a few persons who would be put to shame by that faithful animal.[651]
A certaintrader who had been doing business at Wu-hu and was returning home with the large profits he had made, saw on the river bank a butcher tying up a dog.[649]He bought the animal for much more than its value, and carried it along with him in his boat. Now the boatman had formerly been a bandit; and, tempted by his passenger’s wealth, ran the boat among the rushes, and, drawing a knife, prepared to slay him. The trader begged the man to leave him a whole skin;[650]so the boatman wrapped him up in a carpet and threw him into the river. The dog, on seeing what was done, whined piteously, and jumping into the river, seized the bundle with his teeth and did its best to keep the trader above water until at length a shallow spot was reached. The animal then succeeded by continuous barking in attracting the attention of some people on the bank, andthey hauled the bundle out of the river, and released the trader who was still alive. The latter asked to be taken back to Wu-hu where he might look out for the robber boatman; but just as he was about to start, lo! the dog was missing. The trader was much distressed at this; and after spending some days at Wu-hu without being able to find, among the forest of masts collected there, the particular boat he wanted, he was on the point of returning home with a friend, when suddenly the dog re-appeared and seemed by its barking to invite its master to follow in a certain direction. This the trader did, until at length the dog jumped on a boat and seized one of the boatmen by the leg. No beating could make the animal let go; and on looking closely at the man, the trader saw he was the identical boatman who had robbed and tried to murder him. He had changed his clothes and also his boat, so that at first he was not recognisable; he was now, however, arrested, and the whole of the money was found in his boat. To think that a dog could show gratitude like that! Truly there are not a few persons who would be put to shame by that faithful animal.[651]
CXLVIII.THE GREAT TEST.BeforeMr. Yang Ta-hung[652]was known to fame, he had already acquired some reputation as a scholar in his own part of the country, and felt convinced himself that his was to be no mean destiny. When the list of successful candidates at the examination was brought to where he lived, he was in the middle of dinner, and rushed out with his mouth full to ask if his name was there or not; and on hearing that it was not, he experienced such a revulsion of feeling that what he then swallowed stuck fast like a lump in his chest and made him very ill. His friends tried to appease him by advising him to try at the further examination of the rejected, and when he urged that he had no money,they subscribed ten ounces of silver and started him on his way.That night he dreamt that a man appeared to him and said, “Ahead of you there is one who can cure your complaint: beseech him to aid you.” The man thenadded—“A tune on the flute ’neath the riverside willow:Oh, show no regret when ’tis cast to the billow!”Next day, Mr. Yang actually met a Taoist priest sitting beneath a willow tree; and, making him a bow, asked him to prescribe for his malady. “You have come to the wrong person,” replied the priest, smiling; “I cannot cure diseases; but had you asked me for a tune on the flute, I could have possibly helped you.” Then Mr. Yang knew that his dream was being fulfilled; and going down on his knees offered the priest all the money he had. The priest took it, but immediately threw it into the river, at which Mr. Yang, thinking how hardly he had come by this money, was moved to express his regret. “Aha!” cried the priest at this; “so you are not indifferent, eh? You’ll find your money all safe on the bank.” There indeed Mr. Yang found it, at which he was so much astonished that he addressed the priest as though he had been an angel. “I am no angel,” said the priest, “but here comes one;” whereupon Mr. Yang looked behind him, and the priest seized the opportunity to give him a slap on the back, crying out at the same time, “You worldly-minded fellow!” Thisblow brought up the lump of food that had stuck in his chest, and he felt better at once; but when he looked round the priest had disappeared.[653]
BeforeMr. Yang Ta-hung[652]was known to fame, he had already acquired some reputation as a scholar in his own part of the country, and felt convinced himself that his was to be no mean destiny. When the list of successful candidates at the examination was brought to where he lived, he was in the middle of dinner, and rushed out with his mouth full to ask if his name was there or not; and on hearing that it was not, he experienced such a revulsion of feeling that what he then swallowed stuck fast like a lump in his chest and made him very ill. His friends tried to appease him by advising him to try at the further examination of the rejected, and when he urged that he had no money,they subscribed ten ounces of silver and started him on his way.
That night he dreamt that a man appeared to him and said, “Ahead of you there is one who can cure your complaint: beseech him to aid you.” The man thenadded—
“A tune on the flute ’neath the riverside willow:Oh, show no regret when ’tis cast to the billow!”
“A tune on the flute ’neath the riverside willow:Oh, show no regret when ’tis cast to the billow!”
“A tune on the flute ’neath the riverside willow:
Oh, show no regret when ’tis cast to the billow!”
Next day, Mr. Yang actually met a Taoist priest sitting beneath a willow tree; and, making him a bow, asked him to prescribe for his malady. “You have come to the wrong person,” replied the priest, smiling; “I cannot cure diseases; but had you asked me for a tune on the flute, I could have possibly helped you.” Then Mr. Yang knew that his dream was being fulfilled; and going down on his knees offered the priest all the money he had. The priest took it, but immediately threw it into the river, at which Mr. Yang, thinking how hardly he had come by this money, was moved to express his regret. “Aha!” cried the priest at this; “so you are not indifferent, eh? You’ll find your money all safe on the bank.” There indeed Mr. Yang found it, at which he was so much astonished that he addressed the priest as though he had been an angel. “I am no angel,” said the priest, “but here comes one;” whereupon Mr. Yang looked behind him, and the priest seized the opportunity to give him a slap on the back, crying out at the same time, “You worldly-minded fellow!” Thisblow brought up the lump of food that had stuck in his chest, and he felt better at once; but when he looked round the priest had disappeared.[653]
CXLIX.THE ALCHEMIST.[654]AtCh‘ang-ngan there lived a scholar named Chia Tzŭ-lung, who one day noticed a very refined-looking stranger; and, on making inquiries about him, learnt that he was a Mr. Chên, who had taken lodgings hard by. Accordingly, next day Chia called and sent in his card, but did not see Chên, who happened to be out at the time. The same thing occurred thrice; and at length Chia engaged some one to watch and let him know when Mr. Chên was at home. However, even then the latter would not come forth to receive his guest, and Chia had to go in and rout him out. The two now entered into conversation, and soon became mutually charmed with each other; and by-and-by Chia sent off a servant to bring wine from a neighbouring wine-shop. Mr. Chên proved himself a pleasant boon companion, and when the wine was nearly finished, he went to a box, and took from it some wine-cups and a large and beautiful jadetankard, into the latter of which he poured a single cup of wine, and lo! it was filled to the brim. They then proceeded to help themselves from the tankard; but however much they took out, the contents never seemed to diminish. Chia was astonished at this, and begged Mr. Chên to tell him how it was done. “Ah,” replied Mr. Chên, “I tried to avoid making your acquaintance solely because of your one bad quality—avarice. The art I practise is a secret known to the Immortals only: how can I divulge it to you?” “You do me wrong,” rejoined Chia, “in thus attributing avarice to me. The avaricious, indeed, are always poor.” Mr. Chên laughed, and they separated for that day; but from that time they were constantly together, and all ceremony was laid aside between them. Whenever Chia wanted money, Mr. Chên would bring out a black stone, and, muttering a charm, would rub it on a tile or a brick, which was forthwith changed into a lump of silver. This silver he would give to Chia, and it was always just as much as he actually required, neither more nor less; and if ever the latter asked for more, Mr. Chên would rally him on the subject of avarice. Finally, Chia determined to try and get possession of this stone; and one day, when Mr. Chên was sleeping off the fumes of a drinking-bout, he tried to extract it from his clothes. However, Chên detected him at once, and declared that they could be friends no more, and next day he left the place altogether. About a year afterwards Chia was one day wandering by the river-bank, when he saw a handsome-looking stone, marvellously like that in the possession ofMr. Chên; and he picked it up at once and carried it home with him. A few days passed away, and suddenly Mr. Chên presented himself at Chia’s house, and explained that the stone in question possessed the property of changing anything into gold, and had been bestowed upon him long before by a certain Taoist priest, whom he had followed as a disciple. “Alas!” added he, “I got tipsy and lost it; but divination told me where it was, and if you will now restore it to me, I shall take care to repay your kindness.” “You have divined rightly,” replied Chia; “the stone is with me; but recollect, if you please, that the indigent Kuan Chung[655]shared the wealth of his friend Pao Shu.” At this hint Mr. Chên said he would give Chia one hundred ounces of silver; to which the latter replied that one hundred ounces was a fair offer, but that he would far sooner have Mr. Chên teach him the formula to utter when rubbing the stone on anything, so as just to try the thing once himself. Mr. Chên was afraid to do this; whereupon Chia cried out, “You are an Immortal yourself; you must know well enough that I would never deceive a friend.” So Mr. Chên was prevailed upon to teach him the formula, and then Chia would have tried the art upon the immense stone washing-block[656]which was lying near at hand, had not Mr. Chên seized his arm and begged him not to do any thing so outrageous. Chia then picked up half abrick and laid it on the washing-block, saying to Mr. Chên, “This little piece is not too much, surely?” Accordingly, Mr. Chên relaxed his hold and let Chia proceed; which he did by promptly ignoring the half brick and quickly rubbing the stone on the washing-block. Mr. Chên turned pale when he saw him do this, and made a dash forward to get hold of the stone; but it was too late, the washing-block was already a solid mass of silver, and Chia quietly handed him back the stone. “Alas! alas!” cried Mr. Chên, in despair, “what is to be done now? For having thus irregularly conferred wealth upon a mortal,[657]Heaven will surely punish me. Oh, if you would save me, give away one hundred coffins[658]and one hundred suits of wadded clothes.” “My friend,” replied Chia, “my object in getting money was not to hoard it up like a miser.” Mr. Chên was delighted at this; and during the next three years Chia engaged in trade, taking care to be all the time fulfilling his promise to Mr. Chên. At the expiration of that time Mr. Chên himself reappeared, and, grasping Chia’s hand, said to him, “Trustworthy and noble friend, when we last parted the Spirit of Happiness impeached me before God,[659]and my name was erased from the list ofangels. But now that you have carried out my request, that sentence has accordingly been rescinded. Go on as you have begun, without ceasing.” Chia asked Mr. Chên what office he filled in heaven; to which the latter replied that he was only a fox, who, by a sinless life, had finally attained to that clear perception of the Truth which leads to immortality. Wine was then brought, and the two friends enjoyed themselves together as of old; and even when Chia had passed the age of ninety years, that fox still used to visit him from time to time.
AtCh‘ang-ngan there lived a scholar named Chia Tzŭ-lung, who one day noticed a very refined-looking stranger; and, on making inquiries about him, learnt that he was a Mr. Chên, who had taken lodgings hard by. Accordingly, next day Chia called and sent in his card, but did not see Chên, who happened to be out at the time. The same thing occurred thrice; and at length Chia engaged some one to watch and let him know when Mr. Chên was at home. However, even then the latter would not come forth to receive his guest, and Chia had to go in and rout him out. The two now entered into conversation, and soon became mutually charmed with each other; and by-and-by Chia sent off a servant to bring wine from a neighbouring wine-shop. Mr. Chên proved himself a pleasant boon companion, and when the wine was nearly finished, he went to a box, and took from it some wine-cups and a large and beautiful jadetankard, into the latter of which he poured a single cup of wine, and lo! it was filled to the brim. They then proceeded to help themselves from the tankard; but however much they took out, the contents never seemed to diminish. Chia was astonished at this, and begged Mr. Chên to tell him how it was done. “Ah,” replied Mr. Chên, “I tried to avoid making your acquaintance solely because of your one bad quality—avarice. The art I practise is a secret known to the Immortals only: how can I divulge it to you?” “You do me wrong,” rejoined Chia, “in thus attributing avarice to me. The avaricious, indeed, are always poor.” Mr. Chên laughed, and they separated for that day; but from that time they were constantly together, and all ceremony was laid aside between them. Whenever Chia wanted money, Mr. Chên would bring out a black stone, and, muttering a charm, would rub it on a tile or a brick, which was forthwith changed into a lump of silver. This silver he would give to Chia, and it was always just as much as he actually required, neither more nor less; and if ever the latter asked for more, Mr. Chên would rally him on the subject of avarice. Finally, Chia determined to try and get possession of this stone; and one day, when Mr. Chên was sleeping off the fumes of a drinking-bout, he tried to extract it from his clothes. However, Chên detected him at once, and declared that they could be friends no more, and next day he left the place altogether. About a year afterwards Chia was one day wandering by the river-bank, when he saw a handsome-looking stone, marvellously like that in the possession ofMr. Chên; and he picked it up at once and carried it home with him. A few days passed away, and suddenly Mr. Chên presented himself at Chia’s house, and explained that the stone in question possessed the property of changing anything into gold, and had been bestowed upon him long before by a certain Taoist priest, whom he had followed as a disciple. “Alas!” added he, “I got tipsy and lost it; but divination told me where it was, and if you will now restore it to me, I shall take care to repay your kindness.” “You have divined rightly,” replied Chia; “the stone is with me; but recollect, if you please, that the indigent Kuan Chung[655]shared the wealth of his friend Pao Shu.” At this hint Mr. Chên said he would give Chia one hundred ounces of silver; to which the latter replied that one hundred ounces was a fair offer, but that he would far sooner have Mr. Chên teach him the formula to utter when rubbing the stone on anything, so as just to try the thing once himself. Mr. Chên was afraid to do this; whereupon Chia cried out, “You are an Immortal yourself; you must know well enough that I would never deceive a friend.” So Mr. Chên was prevailed upon to teach him the formula, and then Chia would have tried the art upon the immense stone washing-block[656]which was lying near at hand, had not Mr. Chên seized his arm and begged him not to do any thing so outrageous. Chia then picked up half abrick and laid it on the washing-block, saying to Mr. Chên, “This little piece is not too much, surely?” Accordingly, Mr. Chên relaxed his hold and let Chia proceed; which he did by promptly ignoring the half brick and quickly rubbing the stone on the washing-block. Mr. Chên turned pale when he saw him do this, and made a dash forward to get hold of the stone; but it was too late, the washing-block was already a solid mass of silver, and Chia quietly handed him back the stone. “Alas! alas!” cried Mr. Chên, in despair, “what is to be done now? For having thus irregularly conferred wealth upon a mortal,[657]Heaven will surely punish me. Oh, if you would save me, give away one hundred coffins[658]and one hundred suits of wadded clothes.” “My friend,” replied Chia, “my object in getting money was not to hoard it up like a miser.” Mr. Chên was delighted at this; and during the next three years Chia engaged in trade, taking care to be all the time fulfilling his promise to Mr. Chên. At the expiration of that time Mr. Chên himself reappeared, and, grasping Chia’s hand, said to him, “Trustworthy and noble friend, when we last parted the Spirit of Happiness impeached me before God,[659]and my name was erased from the list ofangels. But now that you have carried out my request, that sentence has accordingly been rescinded. Go on as you have begun, without ceasing.” Chia asked Mr. Chên what office he filled in heaven; to which the latter replied that he was only a fox, who, by a sinless life, had finally attained to that clear perception of the Truth which leads to immortality. Wine was then brought, and the two friends enjoyed themselves together as of old; and even when Chia had passed the age of ninety years, that fox still used to visit him from time to time.
CL.RAISING THE DEAD.Mr. T‘ang P‘ing, who took the highest degree in the year 1661, was suffering from a protracted illness, when suddenly he felt, as it were, a warm glow rising from his extremities upwards. By the time it had reached his knees, his feet were perfectly numb and without sensation; and before long his knees and the lower part of his body were similarly affected. Gradually this glow worked its way up until it attacked the heart,[660]and then some painful moments ensued. Every single incident of Mr. T‘ang’s life from his boyhood upwards, no matter how trivial, seemed to surge through his mind, borne along on the tide of his heart’s blood. At the revival of any virtuous act of his, he experienced a delicious feeling of peace and calm; but when any wicked deed passed before his mind, a painful disturbance took place within him, like oil boiling and fretting in a cauldron. He was quite unable to describe the pangs he suffered; however, he mentioned that he could recollect having stolen, when only seven or eight yearsold, some young birds from their nest, and having killed them; and for this alone, he said, boiling blood rushed through his heart during the space of an ordinary mealtime. Then when all the acts of his life had passed one after another in panorama before him, the warm glow proceeded up his throat, and, entering the brain, issued out at the top of his head like smoke from a chimney. By-and-by Mr. T‘ang’s soul escaped from his body by the same aperture, and wandered far away, forgetting all about the tenement it had left behind. Just at that moment a huge giant came along, and, seizing the soul, thrust it into his sleeve, where it remained cramped and confined, huddled up with a crowd of others, until existence was almost unbearable. Suddenly Mr. T‘ang reflected that Buddha alone could save him from this horrible state, and forthwith he began to call upon his holy name.[661]At the third or fourth invocation he fell out of the giant’s sleeve, whereupon the latter picked him up and put him back; but this happened several times, and at length the giant, wearied of picking him up, let him lie where he was. The soul lay there for some time, not knowing in which direction to proceed; however, it soon recollected that the land of Buddha was in the west, and westwards accordingly it began to shape its course. In a little while the soul came upon a Buddhist priest sitting by the roadside, and, hastening forwards, respectfully inquired of him which was the right way. “The record of life and death for scholars,”replied the priest, “is in the hands of Wên-ch‘ang[662]and Confucius; any application must receive the consent of both.” The priest then directed Mr. T‘ang on his way, and the latter journeyed along until he reached a Confucian temple, in which the Sage was sitting with his face to the south.[663]On hearing his business, Confucius referred him on to Wên-ch‘ang; and, proceeding onwards in the direction indicated, Mr. T‘ang by-and-by arrived at what seemed to be the palace of a king, within which sat Wên-ch‘ang, precisely as we depict him on earth. “You are an upright man,” replied the God, in reply to Mr. T‘ang’s prayer, “and are certainly entitled to a longer span of life; but by this time your mortal body has become decomposed, and unless you can secure the assistance of P‘u-sa,[664]I can give you no aid.” So Mr. T‘ang set off once more, and hurried along until he came to a magnificent shrine standing in a thick grove of tall bamboos; and, entering in, he stood in the presence of the God, on whose head was theushnisha,[665]whose golden face was round like the full moon, and at whose side was a green willow-branch bending gracefully over the lip of a vase. Humbly Mr. T‘ang prostrated himself on the ground, and repeated what Wên-ch‘ang had said to him; but P‘u-sa seemed to think it would be impossible to grant his request, untilone of the Lohans[666]who stood by cried out, “O God, Thou canst perform this miracle: take earth and make his flesh; take a sprig of willow and make his bones.” Thereupon P‘u-sa broke off a piece from the willow-branch in the vase beside him; and, pouring a little of the water upon the ground, he made clay, and, casting the whole over Mr. T‘ang’s soul, bade an attendant lead the body back to the place where his coffin was. At that instant Mr. T‘ang’s family heard a groan proceeding from within his coffin, and, on rushing to it and helping out the lately-deceased man, they found he had quite recovered. He had then been dead seven days.
Mr. T‘ang P‘ing, who took the highest degree in the year 1661, was suffering from a protracted illness, when suddenly he felt, as it were, a warm glow rising from his extremities upwards. By the time it had reached his knees, his feet were perfectly numb and without sensation; and before long his knees and the lower part of his body were similarly affected. Gradually this glow worked its way up until it attacked the heart,[660]and then some painful moments ensued. Every single incident of Mr. T‘ang’s life from his boyhood upwards, no matter how trivial, seemed to surge through his mind, borne along on the tide of his heart’s blood. At the revival of any virtuous act of his, he experienced a delicious feeling of peace and calm; but when any wicked deed passed before his mind, a painful disturbance took place within him, like oil boiling and fretting in a cauldron. He was quite unable to describe the pangs he suffered; however, he mentioned that he could recollect having stolen, when only seven or eight yearsold, some young birds from their nest, and having killed them; and for this alone, he said, boiling blood rushed through his heart during the space of an ordinary mealtime. Then when all the acts of his life had passed one after another in panorama before him, the warm glow proceeded up his throat, and, entering the brain, issued out at the top of his head like smoke from a chimney. By-and-by Mr. T‘ang’s soul escaped from his body by the same aperture, and wandered far away, forgetting all about the tenement it had left behind. Just at that moment a huge giant came along, and, seizing the soul, thrust it into his sleeve, where it remained cramped and confined, huddled up with a crowd of others, until existence was almost unbearable. Suddenly Mr. T‘ang reflected that Buddha alone could save him from this horrible state, and forthwith he began to call upon his holy name.[661]At the third or fourth invocation he fell out of the giant’s sleeve, whereupon the latter picked him up and put him back; but this happened several times, and at length the giant, wearied of picking him up, let him lie where he was. The soul lay there for some time, not knowing in which direction to proceed; however, it soon recollected that the land of Buddha was in the west, and westwards accordingly it began to shape its course. In a little while the soul came upon a Buddhist priest sitting by the roadside, and, hastening forwards, respectfully inquired of him which was the right way. “The record of life and death for scholars,”replied the priest, “is in the hands of Wên-ch‘ang[662]and Confucius; any application must receive the consent of both.” The priest then directed Mr. T‘ang on his way, and the latter journeyed along until he reached a Confucian temple, in which the Sage was sitting with his face to the south.[663]On hearing his business, Confucius referred him on to Wên-ch‘ang; and, proceeding onwards in the direction indicated, Mr. T‘ang by-and-by arrived at what seemed to be the palace of a king, within which sat Wên-ch‘ang, precisely as we depict him on earth. “You are an upright man,” replied the God, in reply to Mr. T‘ang’s prayer, “and are certainly entitled to a longer span of life; but by this time your mortal body has become decomposed, and unless you can secure the assistance of P‘u-sa,[664]I can give you no aid.” So Mr. T‘ang set off once more, and hurried along until he came to a magnificent shrine standing in a thick grove of tall bamboos; and, entering in, he stood in the presence of the God, on whose head was theushnisha,[665]whose golden face was round like the full moon, and at whose side was a green willow-branch bending gracefully over the lip of a vase. Humbly Mr. T‘ang prostrated himself on the ground, and repeated what Wên-ch‘ang had said to him; but P‘u-sa seemed to think it would be impossible to grant his request, untilone of the Lohans[666]who stood by cried out, “O God, Thou canst perform this miracle: take earth and make his flesh; take a sprig of willow and make his bones.” Thereupon P‘u-sa broke off a piece from the willow-branch in the vase beside him; and, pouring a little of the water upon the ground, he made clay, and, casting the whole over Mr. T‘ang’s soul, bade an attendant lead the body back to the place where his coffin was. At that instant Mr. T‘ang’s family heard a groan proceeding from within his coffin, and, on rushing to it and helping out the lately-deceased man, they found he had quite recovered. He had then been dead seven days.
CLI.FÊNG-SHUI.[667]AtI-chow there lived a high official named Sung, whose family were all ardent supporters of Fêng-Shui; so much so, that even the women-folk read books[668]on the subject, and understood the principles of the science. When Mr. Sung died, his two sons set up separate establishments,[669]and each invited to his own house geomancers from far and near, who had any reputationin their art, to select a spot for the dead man’s grave. By degrees, they had collected together as many as a hundred a-piece, and every day they would scour the country round, each at the head of his own particular regiment. After about a month of this work, both sides had fixed upon a suitable position for the grave; and the geomancers engaged by one brother, declared that if their spot was selected he would certainly some day be made a marquis, while the other brother was similarly informed, by his geomancers, that by adopting their choice he would infallibly rise to the rank of Secretary of State. Thus, neither brother would give way to the other, but each set about making the grave in his own particular place,—pitching marquees, and arranging banners, and making all necessary preparations for the funeral. Then when the coffin arrived at the point where roads branched off to the two graves, the two brothers, each leading on his own little army of geomancers, bore down upon it with a view to gaining possession of the corpse. From morn till dewy eve the battle raged; and as neither gained any advantage over the other, the mourners and friends, who had come to witness the ceremony of burial, stole away one by one; and the coolies, who were carrying the coffin, after changing the poles from one shoulder to another until they were quite worn out, put the body down by the roadside, and went off home. It then became necessary to make some protection for the coffin against the wind and rain; whereupon the elder brother immediately set about building a hut close by, in which he purposed leavingsome of his attendants to keep guard; but he had no sooner begun than the younger brother followed his example; and when the elder built a second and third, the younger also built a second and third; and as this went on for the space of three whole years, by the end of that time the place had become quite a little village. By-and-by, both brothers died, one directly after the other; and then their two wives determined to cast to the winds the decision of each party of geomancers. Accordingly, they went together to the two spots in question; and after inspecting them carefully, declared that neither was suitable. The next step was to jointly engage another set of geomancers, who submitted for their approval several different spots, and ten days had hardly passed away before the two women had agreed upon the position for their father-in-law’s grave, which, as the wife of the younger brother prophesied, would surely give to the family a high military degree. So the body was buried, and within three years Mr. Sung’s eldest grandson, who had entered as a military cadet, actually took the corresponding degree to a literary master of arts.[“Fêng-Shui,” adds the great commentator I Shih-shih, “may or may not be based upon sound principles; at any rate, to indulge a morbid belief in it is utter folly; and thus to join issue and fight while a coffin is relegated to the roadside, is hardly in accordance with the doctrines of filial piety or fraternal love. Can people believe that mere position will improve the fortunes of their family? At any rate, that two women should have thus quietly settled the matter is certainly worthy of record.”]
AtI-chow there lived a high official named Sung, whose family were all ardent supporters of Fêng-Shui; so much so, that even the women-folk read books[668]on the subject, and understood the principles of the science. When Mr. Sung died, his two sons set up separate establishments,[669]and each invited to his own house geomancers from far and near, who had any reputationin their art, to select a spot for the dead man’s grave. By degrees, they had collected together as many as a hundred a-piece, and every day they would scour the country round, each at the head of his own particular regiment. After about a month of this work, both sides had fixed upon a suitable position for the grave; and the geomancers engaged by one brother, declared that if their spot was selected he would certainly some day be made a marquis, while the other brother was similarly informed, by his geomancers, that by adopting their choice he would infallibly rise to the rank of Secretary of State. Thus, neither brother would give way to the other, but each set about making the grave in his own particular place,—pitching marquees, and arranging banners, and making all necessary preparations for the funeral. Then when the coffin arrived at the point where roads branched off to the two graves, the two brothers, each leading on his own little army of geomancers, bore down upon it with a view to gaining possession of the corpse. From morn till dewy eve the battle raged; and as neither gained any advantage over the other, the mourners and friends, who had come to witness the ceremony of burial, stole away one by one; and the coolies, who were carrying the coffin, after changing the poles from one shoulder to another until they were quite worn out, put the body down by the roadside, and went off home. It then became necessary to make some protection for the coffin against the wind and rain; whereupon the elder brother immediately set about building a hut close by, in which he purposed leavingsome of his attendants to keep guard; but he had no sooner begun than the younger brother followed his example; and when the elder built a second and third, the younger also built a second and third; and as this went on for the space of three whole years, by the end of that time the place had become quite a little village. By-and-by, both brothers died, one directly after the other; and then their two wives determined to cast to the winds the decision of each party of geomancers. Accordingly, they went together to the two spots in question; and after inspecting them carefully, declared that neither was suitable. The next step was to jointly engage another set of geomancers, who submitted for their approval several different spots, and ten days had hardly passed away before the two women had agreed upon the position for their father-in-law’s grave, which, as the wife of the younger brother prophesied, would surely give to the family a high military degree. So the body was buried, and within three years Mr. Sung’s eldest grandson, who had entered as a military cadet, actually took the corresponding degree to a literary master of arts.
[“Fêng-Shui,” adds the great commentator I Shih-shih, “may or may not be based upon sound principles; at any rate, to indulge a morbid belief in it is utter folly; and thus to join issue and fight while a coffin is relegated to the roadside, is hardly in accordance with the doctrines of filial piety or fraternal love. Can people believe that mere position will improve the fortunes of their family? At any rate, that two women should have thus quietly settled the matter is certainly worthy of record.”]
[“Fêng-Shui,” adds the great commentator I Shih-shih, “may or may not be based upon sound principles; at any rate, to indulge a morbid belief in it is utter folly; and thus to join issue and fight while a coffin is relegated to the roadside, is hardly in accordance with the doctrines of filial piety or fraternal love. Can people believe that mere position will improve the fortunes of their family? At any rate, that two women should have thus quietly settled the matter is certainly worthy of record.”]
[“Fêng-Shui,” adds the great commentator I Shih-shih, “may or may not be based upon sound principles; at any rate, to indulge a morbid belief in it is utter folly; and thus to join issue and fight while a coffin is relegated to the roadside, is hardly in accordance with the doctrines of filial piety or fraternal love. Can people believe that mere position will improve the fortunes of their family? At any rate, that two women should have thus quietly settled the matter is certainly worthy of record.”]