LXIV.THE FIGHTING CRICKET.

LXIV.THE FIGHTING CRICKET.Duringthe reign of Hsüan Tê,[372]cricket fighting was very much in vogue at court, levies of crickets being exacted from the people as a tax. On one occasion the magistrate of Hua-yin, wishing to make friends with the Governor, presented him with a cricket which, on being set to fight, displayed very remarkable powers; so much so that the Governor commanded the magistrate to supply him regularly with these insects. The latter, in his turn, ordered the beadles of his district to provide him with crickets; and then it became a practice for people who had nothing else to do to catch and rear them for this purpose. Thus the price of crickets rose very high; and when the beadle’s[373]runners came toexact even a single one, it was enough to ruin several families.Now in the village of which we are speaking there lived a man named Ch‘êng, a student who had often failed for his bachelor’s degree; and, being a stupid sort of fellow, his name was sent in for the post of beadle. He did all he could to get out of it, but without success; and by the end of the year his small patrimony was gone. Just then came a call for crickets, and Ch‘êng, not daring to make a like call upon his neighbours, was at his wits’ end, and in his distress determined to commit suicide. “What’s the use of that?” cried his wife. “You’d do better to go out and try to find some.” So off went Ch‘êng in the early morning, with a bamboo tube and a silk net, not returning till late at night; and he searched about in tumble-down walls, in bushes, under stones, and in holes, but without catching more than two or three, do what he would. Even those he did catch were weak creatures, and of no use at all, which made the magistrate fix a limit of time, the result of which was that in a few days Ch‘êng got one hundred blows with the bamboo. This made him so sore that he was quite unable to go after the crickets any more, and,as he lay tossing and turning on the bed, he determined once again to put an end to his life.About that time a hump-backed fortune-teller of great skill arrived at the village, and Ch‘êng’s wife, putting together a trifle of money, went off to seek his assistance. The door was literally blocked up—fair young girls and white-headed dames crowding in from all quarters. A room was darkened, and a bamboo screen hung at the door, an altar being arranged outside at which the fortune-seekers burnt incense in a brazier, and prostrated themselves twice, while the soothsayer stood by the side, and, looking up into vacancy, prayed for a response. His lips opened and shut, but nobody heard what he said, all standing there in awe waiting for the answer. In a few moments a piece of paper was thrown from behind the screen, and the soothsayer said that the petitioner’s desire would be accomplished in the way he wished. Ch‘êng’s wife now advanced, and, placing some money on the altar, burnt her incense and prostrated herself in a similar manner. In a few moments the screen began to move, and a piece of paper was thrown down, on which there were no words, but only a picture. In the middle was a building like a temple, and behind this a small hill, at the foot of which were a numberofcurious stones, with the long, spiky feelers of innumerable crickets appearing from behind. Hard by was a frog, which seemed to be engaged in putting itself into various kinds of attitudes. The good woman had no idea what it all meant; but she noticed the crickets, and accordingly went off home to tell her husband. “Ah,” saidhe, “this is to shew me where to hunt for crickets;” and, on looking closely at the picture, he saw that the building very much resembled a temple to the east of their village. So he forced himself to get up, and, leaning on a stick, went out to seek crickets behind the temple. Rounding an old grave, he came upon a place where stones were lying scattered about as in the picture, and then he set himself to watch attentively. He might as well have been looking for a needle or a grain of mustard-seed; and by degrees he became quite exhausted, without finding anything, when suddenly an old frog jumped out. Ch‘êng was a little startled, but immediately pursued the frog, which retreated into the bushes. He then saw one of the insects he wanted sitting at the root of a bramble; but on making a grab at it, the cricket ran into a hole, from which he was unable to move it until he poured in some water, when out the little creature came. It was a magnificent specimen, strong and handsome, with a fine tail, green neck, and golden wings; and, putting it in his basket, he returned home in high glee to receive the congratulations of his family. He would not have taken anything for this cricket, and proceeded to feed it up carefully in a bowl. Its belly was the colour of a crab’s, its back that of a sweet chestnut; and Ch‘êng tended it most lovingly, waiting for the time when the magistrate should call upon him for a cricket.Meanwhile, a son of Ch‘êng’s, aged nine, one day took the opportunity of his father being out to open the bowl. Instantaneously the cricket made a spring forwardand was gone; and all efforts to catch it again were unavailing. At length the boy made a grab at it with his hand, but only succeeded in seizing one of its legs, which thereupon broke, and the little creature soon afterwards died. Ch‘êng’s wife turned deadly pale when her son, with tears in his eyes, told her what had happened. “Oh! won’t you catch it when your father comes home,” said she; at which the boy ran away, crying bitterly. Soon after Ch‘êng arrived, and when he heard his wife’s story he felt as if he had been turned to ice, and went in search of his son, who, however, was nowhere to be found, until at length they discovered his body lying at the bottom of a well. Their anger was thus turned to grief, and death seemed as though it would be a pleasant relief to them as they sat facing each other in silence in their thatched and smokeless[374]hut. At evening they prepared to bury the boy; but, on touching the body, lo! he was still breathing. Overjoyed, they placed him upon the bed, and towards the middle of the night he came round; but a drop of bitterness was mingled in his parents’ cup when they found that his reason had fled. His father, however, caught sight of the empty bowl in which he had kept the cricket, and ceased to think any more about his son, never once closing his eyes all night; and as day gradually broke, there he lay stiff and stark, until suddenly he heard the chirping of a cricket outsidethe house door. Jumping up in a great hurry to see, there was his lost insect; but, on trying to catch it, away it hopped directly. At last he got it under his hand, though, when he came to close his fingers on it, there was nothing in them. So he went on, chasing it up and down, until finally it hopped into a corner of the wall; and then, looking carefully about, he espied it once more, no longer the same in appearance, but small, and of a dark red colour. Ch‘êng stood looking at it, without trying to catch such a worthless specimen, when all of a sudden the little creature hopped into his sleeve; and, on examining it more nearly, he saw that it really was a handsome insect, with well-formed head and neck, and forthwith took it indoors. He was now anxious to try its prowess; and it so happened that a young fellow of the village, who had a fine cricket which used to win every bout it fought, and was so valuable to him that he wanted a high price for it, called on Ch‘êng that very day. He laughed heartily at Ch‘êng’s champion, and, producing his own, placed it side by side, to the great disadvantage of the former. Ch‘êng’s countenance fell, and he no longer wished to back his cricket; however, the young fellow urged him, and he thought that there was no use in rearing a feeble insect, and that he had better sacrifice it for a laugh; so they put them together in a bowl. The little cricket lay quite still like a piece of wood, at which the young fellow roared again, and louder than ever when it did not move even though tickled with a pig’s bristle. By dint of tickling it was roused at last, and then it fell upon its adversary withsuch fury, that in a moment the young fellow’s cricket would have been killed outright had not its master interfered and stopped the fight. The little cricket then stood up and chirped to Ch‘êng as a sign of victory; and Ch‘êng, overjoyed, was just talking over the battle with the young fellow, when a cock caught sight of the insect, and ran up to eat it. Ch‘êng was in a great state of alarm; but the cock luckily missed its aim, and the cricket hopped away, its enemy pursuing at full speed. In another moment it would have been snapped up, when, lo! to his great astonishment, Ch‘êng saw his cricket seated on the cock’s head, holding firmly on to its comb. He then put it into a cage, and by-and-by sent it to the magistrate, who, seeing what a small one he had provided, was very angry indeed. Ch‘êng told the story of the cock, which the magistrate refused to believe, and set it to fight with other crickets, all of which it vanquished without exception. He then tried it with a cock, and as all turned out as Ch‘êng had said, he gave him a present, and sent the cricket in to the Governor. The Governor put it into a golden cage, and forwarded it to the palace, accompanied by some remarks on its performances; and when there, it was found that of all the splendid collection of His Imperial Majesty, not one was worthy to be placed alongside of this one. It would dance in time to music, and thus became a great favourite, the Emperor in return bestowing magnificent gifts of horses and silks upon the Governor. The Governor did not forget whence he had obtained the cricket, and the magistrate also well rewardedCh‘êng by excusing him from the duties of beadle, and by instructing the Literary Chancellor to pass him for the first degree. A few months afterwards Ch‘êng’s son recovered his intellect, and said that he had been a cricket, and had proved himself a very skilful fighter.[375]The Governor, too, rewarded Ch‘êng handsomely, and in a few years he was a rich man, with flocks, and herds, and houses, and acres, quite one of the wealthiest of mankind.

Duringthe reign of Hsüan Tê,[372]cricket fighting was very much in vogue at court, levies of crickets being exacted from the people as a tax. On one occasion the magistrate of Hua-yin, wishing to make friends with the Governor, presented him with a cricket which, on being set to fight, displayed very remarkable powers; so much so that the Governor commanded the magistrate to supply him regularly with these insects. The latter, in his turn, ordered the beadles of his district to provide him with crickets; and then it became a practice for people who had nothing else to do to catch and rear them for this purpose. Thus the price of crickets rose very high; and when the beadle’s[373]runners came toexact even a single one, it was enough to ruin several families.

Now in the village of which we are speaking there lived a man named Ch‘êng, a student who had often failed for his bachelor’s degree; and, being a stupid sort of fellow, his name was sent in for the post of beadle. He did all he could to get out of it, but without success; and by the end of the year his small patrimony was gone. Just then came a call for crickets, and Ch‘êng, not daring to make a like call upon his neighbours, was at his wits’ end, and in his distress determined to commit suicide. “What’s the use of that?” cried his wife. “You’d do better to go out and try to find some.” So off went Ch‘êng in the early morning, with a bamboo tube and a silk net, not returning till late at night; and he searched about in tumble-down walls, in bushes, under stones, and in holes, but without catching more than two or three, do what he would. Even those he did catch were weak creatures, and of no use at all, which made the magistrate fix a limit of time, the result of which was that in a few days Ch‘êng got one hundred blows with the bamboo. This made him so sore that he was quite unable to go after the crickets any more, and,as he lay tossing and turning on the bed, he determined once again to put an end to his life.

About that time a hump-backed fortune-teller of great skill arrived at the village, and Ch‘êng’s wife, putting together a trifle of money, went off to seek his assistance. The door was literally blocked up—fair young girls and white-headed dames crowding in from all quarters. A room was darkened, and a bamboo screen hung at the door, an altar being arranged outside at which the fortune-seekers burnt incense in a brazier, and prostrated themselves twice, while the soothsayer stood by the side, and, looking up into vacancy, prayed for a response. His lips opened and shut, but nobody heard what he said, all standing there in awe waiting for the answer. In a few moments a piece of paper was thrown from behind the screen, and the soothsayer said that the petitioner’s desire would be accomplished in the way he wished. Ch‘êng’s wife now advanced, and, placing some money on the altar, burnt her incense and prostrated herself in a similar manner. In a few moments the screen began to move, and a piece of paper was thrown down, on which there were no words, but only a picture. In the middle was a building like a temple, and behind this a small hill, at the foot of which were a numberofcurious stones, with the long, spiky feelers of innumerable crickets appearing from behind. Hard by was a frog, which seemed to be engaged in putting itself into various kinds of attitudes. The good woman had no idea what it all meant; but she noticed the crickets, and accordingly went off home to tell her husband. “Ah,” saidhe, “this is to shew me where to hunt for crickets;” and, on looking closely at the picture, he saw that the building very much resembled a temple to the east of their village. So he forced himself to get up, and, leaning on a stick, went out to seek crickets behind the temple. Rounding an old grave, he came upon a place where stones were lying scattered about as in the picture, and then he set himself to watch attentively. He might as well have been looking for a needle or a grain of mustard-seed; and by degrees he became quite exhausted, without finding anything, when suddenly an old frog jumped out. Ch‘êng was a little startled, but immediately pursued the frog, which retreated into the bushes. He then saw one of the insects he wanted sitting at the root of a bramble; but on making a grab at it, the cricket ran into a hole, from which he was unable to move it until he poured in some water, when out the little creature came. It was a magnificent specimen, strong and handsome, with a fine tail, green neck, and golden wings; and, putting it in his basket, he returned home in high glee to receive the congratulations of his family. He would not have taken anything for this cricket, and proceeded to feed it up carefully in a bowl. Its belly was the colour of a crab’s, its back that of a sweet chestnut; and Ch‘êng tended it most lovingly, waiting for the time when the magistrate should call upon him for a cricket.

Meanwhile, a son of Ch‘êng’s, aged nine, one day took the opportunity of his father being out to open the bowl. Instantaneously the cricket made a spring forwardand was gone; and all efforts to catch it again were unavailing. At length the boy made a grab at it with his hand, but only succeeded in seizing one of its legs, which thereupon broke, and the little creature soon afterwards died. Ch‘êng’s wife turned deadly pale when her son, with tears in his eyes, told her what had happened. “Oh! won’t you catch it when your father comes home,” said she; at which the boy ran away, crying bitterly. Soon after Ch‘êng arrived, and when he heard his wife’s story he felt as if he had been turned to ice, and went in search of his son, who, however, was nowhere to be found, until at length they discovered his body lying at the bottom of a well. Their anger was thus turned to grief, and death seemed as though it would be a pleasant relief to them as they sat facing each other in silence in their thatched and smokeless[374]hut. At evening they prepared to bury the boy; but, on touching the body, lo! he was still breathing. Overjoyed, they placed him upon the bed, and towards the middle of the night he came round; but a drop of bitterness was mingled in his parents’ cup when they found that his reason had fled. His father, however, caught sight of the empty bowl in which he had kept the cricket, and ceased to think any more about his son, never once closing his eyes all night; and as day gradually broke, there he lay stiff and stark, until suddenly he heard the chirping of a cricket outsidethe house door. Jumping up in a great hurry to see, there was his lost insect; but, on trying to catch it, away it hopped directly. At last he got it under his hand, though, when he came to close his fingers on it, there was nothing in them. So he went on, chasing it up and down, until finally it hopped into a corner of the wall; and then, looking carefully about, he espied it once more, no longer the same in appearance, but small, and of a dark red colour. Ch‘êng stood looking at it, without trying to catch such a worthless specimen, when all of a sudden the little creature hopped into his sleeve; and, on examining it more nearly, he saw that it really was a handsome insect, with well-formed head and neck, and forthwith took it indoors. He was now anxious to try its prowess; and it so happened that a young fellow of the village, who had a fine cricket which used to win every bout it fought, and was so valuable to him that he wanted a high price for it, called on Ch‘êng that very day. He laughed heartily at Ch‘êng’s champion, and, producing his own, placed it side by side, to the great disadvantage of the former. Ch‘êng’s countenance fell, and he no longer wished to back his cricket; however, the young fellow urged him, and he thought that there was no use in rearing a feeble insect, and that he had better sacrifice it for a laugh; so they put them together in a bowl. The little cricket lay quite still like a piece of wood, at which the young fellow roared again, and louder than ever when it did not move even though tickled with a pig’s bristle. By dint of tickling it was roused at last, and then it fell upon its adversary withsuch fury, that in a moment the young fellow’s cricket would have been killed outright had not its master interfered and stopped the fight. The little cricket then stood up and chirped to Ch‘êng as a sign of victory; and Ch‘êng, overjoyed, was just talking over the battle with the young fellow, when a cock caught sight of the insect, and ran up to eat it. Ch‘êng was in a great state of alarm; but the cock luckily missed its aim, and the cricket hopped away, its enemy pursuing at full speed. In another moment it would have been snapped up, when, lo! to his great astonishment, Ch‘êng saw his cricket seated on the cock’s head, holding firmly on to its comb. He then put it into a cage, and by-and-by sent it to the magistrate, who, seeing what a small one he had provided, was very angry indeed. Ch‘êng told the story of the cock, which the magistrate refused to believe, and set it to fight with other crickets, all of which it vanquished without exception. He then tried it with a cock, and as all turned out as Ch‘êng had said, he gave him a present, and sent the cricket in to the Governor. The Governor put it into a golden cage, and forwarded it to the palace, accompanied by some remarks on its performances; and when there, it was found that of all the splendid collection of His Imperial Majesty, not one was worthy to be placed alongside of this one. It would dance in time to music, and thus became a great favourite, the Emperor in return bestowing magnificent gifts of horses and silks upon the Governor. The Governor did not forget whence he had obtained the cricket, and the magistrate also well rewardedCh‘êng by excusing him from the duties of beadle, and by instructing the Literary Chancellor to pass him for the first degree. A few months afterwards Ch‘êng’s son recovered his intellect, and said that he had been a cricket, and had proved himself a very skilful fighter.[375]The Governor, too, rewarded Ch‘êng handsomely, and in a few years he was a rich man, with flocks, and herds, and houses, and acres, quite one of the wealthiest of mankind.

LXV.TAKING REVENGE.Hsiang Kao, otherwise called Ch‘u-tan, was a T‘ai-yüan man, and deeply attached to his half-brother Shêng. Shêng himself was desperately enamoured of a young lady named Po-ssŭ,[376]who was also very fond of him: but the mother wanted too much money for her daughter. Now a rich young fellow named Chuang thought he should like to get Po-ssŭ for himself, and proposed to buy her as a concubine. “No, no,” said Po-ssŭ to her mother, “I prefer being Shêng’s wife to becoming Chuang’s concubine.” So her mother consented, and informed Shêng, who had only recently buried his first wife; at which he was delighted and made preparations to take her over to his own house. When Chuang heard this he was infuriated against Shêng for thus depriving him of Po-ssŭ; and chancing to meet him out one day, set to and abused himroundly. Shêng answered him back, and then Chuang ordered his attendants to fall upon Shêng and beat him well, which they did, leaving him lifeless on the ground. When Hsiang heard what had taken place he ran out and found his brother lying dead upon the ground. Overcome with grief, he proceeded to the magistrate’s, and accused Chuang of murder; but the latter bribed so heavily that nothing came of the accusation. This worked Hsiang to frenzy, and he determined to assassinate Chuang on the high road; with which intent he daily concealed himself, with a sharp knife about him, among the bushes on the hill-side, waiting for Chuang to pass. By degrees, this plan of his became known far and wide, and accordingly Chuang never went out except with a strong body-guard, besides which he engaged at a high price the services of a very skilful archer, named Chiao T‘ung, so that Hsiang had no means of carrying out his intention. However, he continued to lie in wait day after day, and on one occasion it began to rain heavily, and in a short time Hsiang was wet through to the skin. Then the wind got up, and a hailstorm followed, and by-and-by Hsiang was quite numbed with the cold. On the top of the hill there was a small temple wherein lived a Taoist priest, whom Hsiang knew from the latter having occasionally begged alms in the village, and to whom he had often given a meal. This priest, seeing how wet he was, gave him some other clothes, and told him to put them on; but no sooner had he done so than he crouched down like a dog, and found that he hadbeen changed into a tiger, and that the priest had vanished. It now occurred to him to seize this opportunity of revenging himself upon his enemy; and away he went to his old ambush, where lo and behold! he found his own body lying stiff and stark. Fearing lest it should become food for birds of prey, he guarded it carefully, until at length one day Chuang passed by. Out rushed the tiger and sprung upon Chuang, biting his head off, and swallowing it upon the spot; at which Chiao T‘ung, the archer, turned round and shot the animal through the heart. Just at that moment Hsiang awaked as though from a dream, but it was some time before he could crawl home, where he arrived to the great delight of his family, who didn’t know what had become of him. Hsiang said not a word, lying quietly on the bed until some of his people came in to congratulate him on the death of his great enemy Chuang. Hsiang then cried out, “I was that tiger,” and proceeded to relate the whole story, which thus got about until it reached the ears of Chuang’s son, who immediately set to work to bring his father’s murderer to justice. The magistrate, however, did not consider this wild story as sufficient evidence against him, and thereupon dismissed the case.

Hsiang Kao, otherwise called Ch‘u-tan, was a T‘ai-yüan man, and deeply attached to his half-brother Shêng. Shêng himself was desperately enamoured of a young lady named Po-ssŭ,[376]who was also very fond of him: but the mother wanted too much money for her daughter. Now a rich young fellow named Chuang thought he should like to get Po-ssŭ for himself, and proposed to buy her as a concubine. “No, no,” said Po-ssŭ to her mother, “I prefer being Shêng’s wife to becoming Chuang’s concubine.” So her mother consented, and informed Shêng, who had only recently buried his first wife; at which he was delighted and made preparations to take her over to his own house. When Chuang heard this he was infuriated against Shêng for thus depriving him of Po-ssŭ; and chancing to meet him out one day, set to and abused himroundly. Shêng answered him back, and then Chuang ordered his attendants to fall upon Shêng and beat him well, which they did, leaving him lifeless on the ground. When Hsiang heard what had taken place he ran out and found his brother lying dead upon the ground. Overcome with grief, he proceeded to the magistrate’s, and accused Chuang of murder; but the latter bribed so heavily that nothing came of the accusation. This worked Hsiang to frenzy, and he determined to assassinate Chuang on the high road; with which intent he daily concealed himself, with a sharp knife about him, among the bushes on the hill-side, waiting for Chuang to pass. By degrees, this plan of his became known far and wide, and accordingly Chuang never went out except with a strong body-guard, besides which he engaged at a high price the services of a very skilful archer, named Chiao T‘ung, so that Hsiang had no means of carrying out his intention. However, he continued to lie in wait day after day, and on one occasion it began to rain heavily, and in a short time Hsiang was wet through to the skin. Then the wind got up, and a hailstorm followed, and by-and-by Hsiang was quite numbed with the cold. On the top of the hill there was a small temple wherein lived a Taoist priest, whom Hsiang knew from the latter having occasionally begged alms in the village, and to whom he had often given a meal. This priest, seeing how wet he was, gave him some other clothes, and told him to put them on; but no sooner had he done so than he crouched down like a dog, and found that he hadbeen changed into a tiger, and that the priest had vanished. It now occurred to him to seize this opportunity of revenging himself upon his enemy; and away he went to his old ambush, where lo and behold! he found his own body lying stiff and stark. Fearing lest it should become food for birds of prey, he guarded it carefully, until at length one day Chuang passed by. Out rushed the tiger and sprung upon Chuang, biting his head off, and swallowing it upon the spot; at which Chiao T‘ung, the archer, turned round and shot the animal through the heart. Just at that moment Hsiang awaked as though from a dream, but it was some time before he could crawl home, where he arrived to the great delight of his family, who didn’t know what had become of him. Hsiang said not a word, lying quietly on the bed until some of his people came in to congratulate him on the death of his great enemy Chuang. Hsiang then cried out, “I was that tiger,” and proceeded to relate the whole story, which thus got about until it reached the ears of Chuang’s son, who immediately set to work to bring his father’s murderer to justice. The magistrate, however, did not consider this wild story as sufficient evidence against him, and thereupon dismissed the case.

LXVI.THE TIPSY TURTLE.AtLin-t‘iao there lived a Mr. Fêng, whose other name the person who told me this story could not remember; he belonged to a good family, though now somewhat falling into decay. Now a certain man, who caught turtles, owed him some money which he could not pay, but whenever he captured any turtles he used to send one to Mr. Fêng. One day he took him an enormous creature, with a white spot on its forehead; but Fêng was so struck with something in its appearance, that he let it go again. A little while afterwards he was returning home from his son-in-law’s, and had reached the banks of the river,[377]when in the dusk of the evening he saw a drunken man come rolling along, attended by two or three servants. Nosooner did he perceive Fêng than he called out, “Who are you?” to which Fêng replied that he was a traveller. “And haven’t you got a name?” shouted out the drunken man in a rage, “that you must call yourself a traveller?” To this Fêng made no reply, but tried to pass by; whereupon he found himself seized by the sleeve and unable to move. His adversary smelt horribly of wine, and at length Fêng asked him, saying, “And pray who are you?” “Oh, I am the late magistrate at Nan-tu,” answered he; “what do you want to know for?” “A nice disgrace to society you are, too,” cried Fêng; “however, I am glad to hear you are onlylatemagistrate, for if you had been present magistrate there would be bad times in store for travellers.” This made the drunken man furious, and he was proceeding to use violence, when Fêng cried out, “My name is So-and-so, and I’m not the man to stand this sort of thing from anybody.” No sooner had he uttered these words than the drunken man’s rage was turned into joy, and, falling on his knees before Fêng, he said, “My benefactor! pray excuse my rudeness.” Then getting up, he told his servants to go on ahead and get something ready; Fêng at first declining to go with him, but yielding on being pressed. Taking his hand, the drunken man led him along a short distance until they reached a village, where there was a very nice house and grounds, quite like the establishment of a person of position. As his friend was now getting sober, Fêng inquired what might be his name. “Don’t be frightened when I tellyou,” said the other; “I am the Eighth Prince of the T‘iao river. I have just been out to take wine with a friend, and somehow I got tipsy; hence my bad behaviour to you, which please forgive.” Fêng now knew that he was not of mortal flesh and blood; but, seeing how kindly he himself was treated, he was not a bit afraid. A banquet followed, with plenty of wine, of which the Eighth Prince drank so freely that Fêng thought he would soon be worse than ever, and accordingly said he felt tipsy himself, and asked to be allowed to go to bed. “Never fear,” answered the Prince, who perceived Fêng’s thoughts; “many drunkards will tell you that they cannot remember in the morning the extravagances of the previous night, but I tell you this is all nonsense, and that in nine cases out of ten those extravagances are committed wittingly and with malice prepense.[378]Now, though I am not the same order of being as yourself, I should never venture to behave badly in your good presence; so pray do not leave me thus.” Fêng then sat down again and said to the Prince, “Since you are aware of this, why not change your ways?” “Ah,” replied the Prince, “when I was a magistrate I drank much more than I do now; but I got into disgrace with the Emperor and was banished here, since which time, ten years and more, Ihave tried to reform. Now, however, I am drawing near the wood,[379]and being unable to move about much, the old vice has come upon me again; I have found it impossible to stop myself, but perhaps what you say may do me some good.” While they were thus talking, the sound of a distant bell broke upon their ears; and the Prince, getting up and seizing Fêng’s hand, said, “We cannot remain together any longer; but I will give you something by which I may in part requite your kindness to me. It must not be kept for any great length of time; when you have attained your wishes, then I will receive it back again.” Thereupon he spit out of his mouth a tiny man, no more than an inch high, and scratching Fêng’s arm with his nails until Fêng felt as if the skin was gone, he quickly laid the little man upon the spot. When he let go, the latter had already sunk into the skin, and nothing was to be seen but a cicatrix well healed over. Fêng now asked what it all meant, but the Prince only laughed, and said, “It’s time for you to go,” and forthwith escorted him to the door. The prince here bade him adieu, and when he looked round, Prince, village, and house had all disappeared together, leaving behind a great turtle whichwaddled down into the water, and disappeared likewise. He could now easily account for the Prince’s present to him; and from this moment his sight became intensely keen. He could see precious stones lying in the bowels of the earth, and was able to look down as far as Hell itself; besides which he suddenly found that he knew the names of many things of which he had never heard before. From below his own bedroom he dug up many hundred ounces of pure silver, upon which he lived very comfortably; and once when a house was for sale, he perceived that in it lay concealed a vast quantity of gold, so he immediately bought it, and so became immensely rich in all kinds of valuables. He secured a mirror, on the back of which was a phœnix, surrounded by water and clouds, and portraits of the celebrated wives of the Emperor Shun,[380]so beautifully executed that each hair of the head and eyebrows could easily be counted. If any woman’s face came upon the mirror, there it remained indelibly fixed and not to be rubbed out; but if the same woman looked into the mirror again, dressed in a different dress, or if some other woman chanced to look in, then the former face would gradually fade away.Now the third princess in Prince Su’s family was very beautiful; and Fêng, who had long heard of her fame, concealed himself on the K‘ung-tung hill, when he knew the Princess was going there. He waited until shealighted from her chair, and then getting the mirror full upon her, he walked off home. Laying it on the table, he saw therein a lovely girl in the act of raising her handkerchief, and with a sweet smile playing over her face; her lips seemed about to move, and a twinkle was discernible in her eyes.[381]Delighted with this picture, he put the mirror very carefully away; but in about a year his wife had let the story leak out, and the Prince, hearing of it, threw Fêng into prison, and took possession of the mirror. Fêng was to be beheaded; however, he bribed one of the Prince’s ladies to tell His Highness that if he would pardon him all the treasures of the earth might easily become his; whereas, on the other hand, his death could not possibly be of any advantage to the Prince. The Prince now thought of confiscating all his goods and banishing him; but the third princess observed, that as he had already seen her, were he to die ten times over it would not give her back her lost face, and that she had much better marry him. The Prince would not hear of this, whereupon his daughter shut herself up and refused all nourishment, at which the ladies of the palace were dreadfully alarmed, and reported it at once to the Prince. Fêng was accordingly liberated, and was informed of the determination of the Princess, which, however, he declined to fall in with,saying that he was not going thus to sacrifice the wife of his days of poverty,[382]and would rather die than carry out such an order. He added that if His Highness would consent, he would purchase his liberty at the price of everything he had. The Prince was exceedingly angry at this, and seized Fêng again; and meanwhile one of the concubines got Fêng’s wife into the palace, intending to poison her. Fêng’s wife, however, brought her a beautiful present of a coral stand for a looking-glass, and was so agreeable in her conversation, that the concubine took a great fancy to her, and presented her to the Princess, who was equally pleased, and forthwith determined that they would both be Fêng’s wives.[383]When Fêng heard of this plan, he said to his wife, “With a Prince’s daughter there can be no distinctions of first and second wife;” but Mrs. Fêng paid no heed to him, and immediately sent off to the Prince such an enormous quantity of valuables that it took a thousand men to carry them, and the Prince himself had never before heard of such treasures in his life. Fêng was now liberated once more, and solemnized his marriage with the Princess.One night after this he dreamt that the Eighth Prince came to him and asked him to return his former present, saying that to keep it too long wouldbe injurious to his chances of life. Fêng asked him to take a drink, but the Eighth Prince said that he had forsworn wine, acting under Fêng’s advice, for three years. He then bit Fêng’s arm, and the latter waked up with the pain to find that the cicatrix on his arm was no longer there.

AtLin-t‘iao there lived a Mr. Fêng, whose other name the person who told me this story could not remember; he belonged to a good family, though now somewhat falling into decay. Now a certain man, who caught turtles, owed him some money which he could not pay, but whenever he captured any turtles he used to send one to Mr. Fêng. One day he took him an enormous creature, with a white spot on its forehead; but Fêng was so struck with something in its appearance, that he let it go again. A little while afterwards he was returning home from his son-in-law’s, and had reached the banks of the river,[377]when in the dusk of the evening he saw a drunken man come rolling along, attended by two or three servants. Nosooner did he perceive Fêng than he called out, “Who are you?” to which Fêng replied that he was a traveller. “And haven’t you got a name?” shouted out the drunken man in a rage, “that you must call yourself a traveller?” To this Fêng made no reply, but tried to pass by; whereupon he found himself seized by the sleeve and unable to move. His adversary smelt horribly of wine, and at length Fêng asked him, saying, “And pray who are you?” “Oh, I am the late magistrate at Nan-tu,” answered he; “what do you want to know for?” “A nice disgrace to society you are, too,” cried Fêng; “however, I am glad to hear you are onlylatemagistrate, for if you had been present magistrate there would be bad times in store for travellers.” This made the drunken man furious, and he was proceeding to use violence, when Fêng cried out, “My name is So-and-so, and I’m not the man to stand this sort of thing from anybody.” No sooner had he uttered these words than the drunken man’s rage was turned into joy, and, falling on his knees before Fêng, he said, “My benefactor! pray excuse my rudeness.” Then getting up, he told his servants to go on ahead and get something ready; Fêng at first declining to go with him, but yielding on being pressed. Taking his hand, the drunken man led him along a short distance until they reached a village, where there was a very nice house and grounds, quite like the establishment of a person of position. As his friend was now getting sober, Fêng inquired what might be his name. “Don’t be frightened when I tellyou,” said the other; “I am the Eighth Prince of the T‘iao river. I have just been out to take wine with a friend, and somehow I got tipsy; hence my bad behaviour to you, which please forgive.” Fêng now knew that he was not of mortal flesh and blood; but, seeing how kindly he himself was treated, he was not a bit afraid. A banquet followed, with plenty of wine, of which the Eighth Prince drank so freely that Fêng thought he would soon be worse than ever, and accordingly said he felt tipsy himself, and asked to be allowed to go to bed. “Never fear,” answered the Prince, who perceived Fêng’s thoughts; “many drunkards will tell you that they cannot remember in the morning the extravagances of the previous night, but I tell you this is all nonsense, and that in nine cases out of ten those extravagances are committed wittingly and with malice prepense.[378]Now, though I am not the same order of being as yourself, I should never venture to behave badly in your good presence; so pray do not leave me thus.” Fêng then sat down again and said to the Prince, “Since you are aware of this, why not change your ways?” “Ah,” replied the Prince, “when I was a magistrate I drank much more than I do now; but I got into disgrace with the Emperor and was banished here, since which time, ten years and more, Ihave tried to reform. Now, however, I am drawing near the wood,[379]and being unable to move about much, the old vice has come upon me again; I have found it impossible to stop myself, but perhaps what you say may do me some good.” While they were thus talking, the sound of a distant bell broke upon their ears; and the Prince, getting up and seizing Fêng’s hand, said, “We cannot remain together any longer; but I will give you something by which I may in part requite your kindness to me. It must not be kept for any great length of time; when you have attained your wishes, then I will receive it back again.” Thereupon he spit out of his mouth a tiny man, no more than an inch high, and scratching Fêng’s arm with his nails until Fêng felt as if the skin was gone, he quickly laid the little man upon the spot. When he let go, the latter had already sunk into the skin, and nothing was to be seen but a cicatrix well healed over. Fêng now asked what it all meant, but the Prince only laughed, and said, “It’s time for you to go,” and forthwith escorted him to the door. The prince here bade him adieu, and when he looked round, Prince, village, and house had all disappeared together, leaving behind a great turtle whichwaddled down into the water, and disappeared likewise. He could now easily account for the Prince’s present to him; and from this moment his sight became intensely keen. He could see precious stones lying in the bowels of the earth, and was able to look down as far as Hell itself; besides which he suddenly found that he knew the names of many things of which he had never heard before. From below his own bedroom he dug up many hundred ounces of pure silver, upon which he lived very comfortably; and once when a house was for sale, he perceived that in it lay concealed a vast quantity of gold, so he immediately bought it, and so became immensely rich in all kinds of valuables. He secured a mirror, on the back of which was a phœnix, surrounded by water and clouds, and portraits of the celebrated wives of the Emperor Shun,[380]so beautifully executed that each hair of the head and eyebrows could easily be counted. If any woman’s face came upon the mirror, there it remained indelibly fixed and not to be rubbed out; but if the same woman looked into the mirror again, dressed in a different dress, or if some other woman chanced to look in, then the former face would gradually fade away.

Now the third princess in Prince Su’s family was very beautiful; and Fêng, who had long heard of her fame, concealed himself on the K‘ung-tung hill, when he knew the Princess was going there. He waited until shealighted from her chair, and then getting the mirror full upon her, he walked off home. Laying it on the table, he saw therein a lovely girl in the act of raising her handkerchief, and with a sweet smile playing over her face; her lips seemed about to move, and a twinkle was discernible in her eyes.[381]Delighted with this picture, he put the mirror very carefully away; but in about a year his wife had let the story leak out, and the Prince, hearing of it, threw Fêng into prison, and took possession of the mirror. Fêng was to be beheaded; however, he bribed one of the Prince’s ladies to tell His Highness that if he would pardon him all the treasures of the earth might easily become his; whereas, on the other hand, his death could not possibly be of any advantage to the Prince. The Prince now thought of confiscating all his goods and banishing him; but the third princess observed, that as he had already seen her, were he to die ten times over it would not give her back her lost face, and that she had much better marry him. The Prince would not hear of this, whereupon his daughter shut herself up and refused all nourishment, at which the ladies of the palace were dreadfully alarmed, and reported it at once to the Prince. Fêng was accordingly liberated, and was informed of the determination of the Princess, which, however, he declined to fall in with,saying that he was not going thus to sacrifice the wife of his days of poverty,[382]and would rather die than carry out such an order. He added that if His Highness would consent, he would purchase his liberty at the price of everything he had. The Prince was exceedingly angry at this, and seized Fêng again; and meanwhile one of the concubines got Fêng’s wife into the palace, intending to poison her. Fêng’s wife, however, brought her a beautiful present of a coral stand for a looking-glass, and was so agreeable in her conversation, that the concubine took a great fancy to her, and presented her to the Princess, who was equally pleased, and forthwith determined that they would both be Fêng’s wives.[383]When Fêng heard of this plan, he said to his wife, “With a Prince’s daughter there can be no distinctions of first and second wife;” but Mrs. Fêng paid no heed to him, and immediately sent off to the Prince such an enormous quantity of valuables that it took a thousand men to carry them, and the Prince himself had never before heard of such treasures in his life. Fêng was now liberated once more, and solemnized his marriage with the Princess.

One night after this he dreamt that the Eighth Prince came to him and asked him to return his former present, saying that to keep it too long wouldbe injurious to his chances of life. Fêng asked him to take a drink, but the Eighth Prince said that he had forsworn wine, acting under Fêng’s advice, for three years. He then bit Fêng’s arm, and the latter waked up with the pain to find that the cicatrix on his arm was no longer there.

LXVII.THE MAGIC PATH.Inthe province of Kuangtung there lived a scholar named Kuo, who was one evening on his way home from a friend’s, when he lost his way among the hills. He got into a thick jungle, where, after about an hour’s wandering, he suddenly heard the sound of laughing and talking on the top of the hill. Hurrying up in the direction of the sound, he beheld some ten or a dozen persons sitting on the ground engaged in drinking. No sooner had they caught sight of Kuo than they all cried out, “Come along! just room for one more; you’re in the nick of time.” So Kuo sat down with the company, most of whom, he noticed, belonged to the literati,[384]and began by asking them to direct him on his way home;but one of them cried out, “A nice sort of fellow you are, to be bothering about your way home, and paying no attention to the fine moon we have got to-night.” The speaker then presented him with a goblet of wine of exquisite bouquet, which Kuo drank off at a draught, and another gentleman filled up again for him at once. Now, Kuo was pretty good in that line, and being very thirsty withal from his long walk, tossed off bumper after bumper, to the great delight of his hosts, who were unanimous in voting him a jolly good fellow. He was, moreover, full of fun, and could imitate exactly the note of any kind of bird; so all of a sudden he began on the sly to twitter like a swallow, to the great astonishment of the others, who wondered how it was a swallow could be out so late. He then changed his note to that of a cuckoo, sitting there laughing and saying nothing, while his hosts were discussing the extraordinary sounds they had just heard. After a while he imitated a parrot, and cried, “Mr. Kuo is very drunk: you’d better see him home;” and then the sounds ceased, beginning again by-and-by, when at last the others found out who it was, and all burst out laughing. They screwed up their mouths and tried to whistle like Kuo, but none of them could do so; and soon one of them observed, “What a pity Madam Ch‘ing isn’t with us: we must rendezvous here again at mid-autumn, and you, Mr. Kuo, must be sure and come.” Kuo said he would, whereupon another of his hosts got up and remarked that, as he had given them such an amusing entertainment, they would try to shew him a few acrobatic feats. They all arose, and one ofthem planting his feet firmly, a second jumped up on to his shoulders, a third on to the second’s shoulders, and a fourth on to his, until it was too high for the rest to jump up, and accordingly they began to climb as though it had been a ladder. When they were all up, and the topmost head seemed to touch the clouds, the whole column bent gradually down until it lay along the ground transformed into a path. Kuo remained for some time in a state of considerable alarm, and then, setting out along this path, ultimately reached his own home. Some days afterwards he revisited the spot, and saw the remains of a feast lying about on the ground, with dense bushes on all sides, but no sign of a path. At mid-autumn he thought of keeping his engagement; however, his friends persuaded him not to go.

Inthe province of Kuangtung there lived a scholar named Kuo, who was one evening on his way home from a friend’s, when he lost his way among the hills. He got into a thick jungle, where, after about an hour’s wandering, he suddenly heard the sound of laughing and talking on the top of the hill. Hurrying up in the direction of the sound, he beheld some ten or a dozen persons sitting on the ground engaged in drinking. No sooner had they caught sight of Kuo than they all cried out, “Come along! just room for one more; you’re in the nick of time.” So Kuo sat down with the company, most of whom, he noticed, belonged to the literati,[384]and began by asking them to direct him on his way home;but one of them cried out, “A nice sort of fellow you are, to be bothering about your way home, and paying no attention to the fine moon we have got to-night.” The speaker then presented him with a goblet of wine of exquisite bouquet, which Kuo drank off at a draught, and another gentleman filled up again for him at once. Now, Kuo was pretty good in that line, and being very thirsty withal from his long walk, tossed off bumper after bumper, to the great delight of his hosts, who were unanimous in voting him a jolly good fellow. He was, moreover, full of fun, and could imitate exactly the note of any kind of bird; so all of a sudden he began on the sly to twitter like a swallow, to the great astonishment of the others, who wondered how it was a swallow could be out so late. He then changed his note to that of a cuckoo, sitting there laughing and saying nothing, while his hosts were discussing the extraordinary sounds they had just heard. After a while he imitated a parrot, and cried, “Mr. Kuo is very drunk: you’d better see him home;” and then the sounds ceased, beginning again by-and-by, when at last the others found out who it was, and all burst out laughing. They screwed up their mouths and tried to whistle like Kuo, but none of them could do so; and soon one of them observed, “What a pity Madam Ch‘ing isn’t with us: we must rendezvous here again at mid-autumn, and you, Mr. Kuo, must be sure and come.” Kuo said he would, whereupon another of his hosts got up and remarked that, as he had given them such an amusing entertainment, they would try to shew him a few acrobatic feats. They all arose, and one ofthem planting his feet firmly, a second jumped up on to his shoulders, a third on to the second’s shoulders, and a fourth on to his, until it was too high for the rest to jump up, and accordingly they began to climb as though it had been a ladder. When they were all up, and the topmost head seemed to touch the clouds, the whole column bent gradually down until it lay along the ground transformed into a path. Kuo remained for some time in a state of considerable alarm, and then, setting out along this path, ultimately reached his own home. Some days afterwards he revisited the spot, and saw the remains of a feast lying about on the ground, with dense bushes on all sides, but no sign of a path. At mid-autumn he thought of keeping his engagement; however, his friends persuaded him not to go.

LXVIII.THE FAITHLESS WIDOW.[385]Mr. Niuwas a Kiangsi man who traded in piece goods. He married a wife from the Chêng family, by whom he had two children, a boy and a girl. When thirty-three years of age he fell ill and died, his son Chung being then only twelve and his little girl eight or nine. His wife did not remain faithful to his memory, but, selling off all the property, pocketed the proceeds and married another man, leaving her two children almost in a state of destitution with their aunt, Niu’s sister-in-law, an old lady of sixty, who had lived with them previously, and had now nowhere to seek a shelter.A few years later this aunt died, and the family fortunes began to sink even lower than before; Chung, however, was now grown up, and determined to carry on his father’s trade, only he had no capital to start with. His sister marrying a rich trader named Mao, she begged her husband to lend Chung ten ounces of silver, which he did, and Chung immediately started for Nanking. On the road he fell in with some bandits, who robbed him of all he had, and consequently he was unable to return; but one day when he was at a pawnshop he noticed that the master of the shop was wonderfully like his late father, and on going out and making inquiries he found that this pawnbroker bore precisely the same names. In great astonishment, he forthwith proceeded to frequent the place with no other object than to watch this man, who, on the other hand, took no notice of Chung; and by the end of three days, having satisfied himself that he really saw his own father, and yet not daring to disclose his own identity, he made application through one of the assistants, on the score of being himself a Kiangsi man, to be employed in the shop. Accordingly, an indenture was drawn up; and when the master noticed Chung’s name and place of residence he started, and asked him whence he came. With tears in his eyes Chung addressed him by his father’s name, and then the pawnbroker became lost in a deep reverie, by-and-by asking Chung how his mother was. Now Chung did not like to allude to his father’s death, and turned the question by saying, “My father went away on business six years ago, and never came back; mymother married again and left us, and had it not been for my aunt our corpses would long ago have been cast out in the kennel.” Then the pawnbroker was much moved, and cried out, “I am your father!” seizing his son’s hand and leading him within to see his step-mother. This lady was about twenty-two, and, having no children of her own, was delighted with Chung, and prepared a banquet for him in the inner apartments. Mr. Niu himself was, however, somewhat melancholy, and wished to return to his old home; but his wife, fearing that there would be no one to manage the business, persuaded him to remain; so he taught his son the trade, and in three months was able to leave it all to him. He then prepared for his journey, whereupon Chung informed his step-mother that his father was really dead, to which she replied in great consternation that she knew him only as a trader to the place, and that six years previously he had married her, which proved conclusively that he couldn’t be dead. He then recounted the whole story, which was a perfect mystery to both of them; and twenty-four hours afterwards in walked his father, leading a woman whose hair was all dishevelled. Chung looked at her and saw that she was his own mother; and Niu took her by the ear and began to revile her, saying, “Why did you desert my children?” to which the wretched woman made no reply. He thenbither across the neck, at which she screamed to Chung for assistance, and he, not being able to bear the sight, stepped in between them. His father was more than ever enraged at this, when, lo! Chung’s mother had disappeared.While they were still lost in astonishment at this strange scene, Mr. Niu’s colour changed; in another moment his empty clothes had dropped upon the ground, and he himself became a black vapour and also vanished from their sight. The step-mother and son were much overcome; they took Niu’s clothes and buried them, and after that Chung continued his father’s business and soon amassed great wealth. On returning to his native place he found that his mother had actually died on the very day of the above occurrence, and that his father had been seen by the whole family.

Mr. Niuwas a Kiangsi man who traded in piece goods. He married a wife from the Chêng family, by whom he had two children, a boy and a girl. When thirty-three years of age he fell ill and died, his son Chung being then only twelve and his little girl eight or nine. His wife did not remain faithful to his memory, but, selling off all the property, pocketed the proceeds and married another man, leaving her two children almost in a state of destitution with their aunt, Niu’s sister-in-law, an old lady of sixty, who had lived with them previously, and had now nowhere to seek a shelter.A few years later this aunt died, and the family fortunes began to sink even lower than before; Chung, however, was now grown up, and determined to carry on his father’s trade, only he had no capital to start with. His sister marrying a rich trader named Mao, she begged her husband to lend Chung ten ounces of silver, which he did, and Chung immediately started for Nanking. On the road he fell in with some bandits, who robbed him of all he had, and consequently he was unable to return; but one day when he was at a pawnshop he noticed that the master of the shop was wonderfully like his late father, and on going out and making inquiries he found that this pawnbroker bore precisely the same names. In great astonishment, he forthwith proceeded to frequent the place with no other object than to watch this man, who, on the other hand, took no notice of Chung; and by the end of three days, having satisfied himself that he really saw his own father, and yet not daring to disclose his own identity, he made application through one of the assistants, on the score of being himself a Kiangsi man, to be employed in the shop. Accordingly, an indenture was drawn up; and when the master noticed Chung’s name and place of residence he started, and asked him whence he came. With tears in his eyes Chung addressed him by his father’s name, and then the pawnbroker became lost in a deep reverie, by-and-by asking Chung how his mother was. Now Chung did not like to allude to his father’s death, and turned the question by saying, “My father went away on business six years ago, and never came back; mymother married again and left us, and had it not been for my aunt our corpses would long ago have been cast out in the kennel.” Then the pawnbroker was much moved, and cried out, “I am your father!” seizing his son’s hand and leading him within to see his step-mother. This lady was about twenty-two, and, having no children of her own, was delighted with Chung, and prepared a banquet for him in the inner apartments. Mr. Niu himself was, however, somewhat melancholy, and wished to return to his old home; but his wife, fearing that there would be no one to manage the business, persuaded him to remain; so he taught his son the trade, and in three months was able to leave it all to him. He then prepared for his journey, whereupon Chung informed his step-mother that his father was really dead, to which she replied in great consternation that she knew him only as a trader to the place, and that six years previously he had married her, which proved conclusively that he couldn’t be dead. He then recounted the whole story, which was a perfect mystery to both of them; and twenty-four hours afterwards in walked his father, leading a woman whose hair was all dishevelled. Chung looked at her and saw that she was his own mother; and Niu took her by the ear and began to revile her, saying, “Why did you desert my children?” to which the wretched woman made no reply. He thenbither across the neck, at which she screamed to Chung for assistance, and he, not being able to bear the sight, stepped in between them. His father was more than ever enraged at this, when, lo! Chung’s mother had disappeared.While they were still lost in astonishment at this strange scene, Mr. Niu’s colour changed; in another moment his empty clothes had dropped upon the ground, and he himself became a black vapour and also vanished from their sight. The step-mother and son were much overcome; they took Niu’s clothes and buried them, and after that Chung continued his father’s business and soon amassed great wealth. On returning to his native place he found that his mother had actually died on the very day of the above occurrence, and that his father had been seen by the whole family.

LXIX.THE PRINCESS OF THE TUNG-T‘ING LAKE.Ch‘ên Pi-chiaowas a Pekingese; and being a poor man he attached himself as secretary to the suite of a high military official named Chia. On one occasion, while anchored on the Tung-t‘ing lake, they saw a dolphin[386]floating on the surface of the water; and General Chia took his bow and shot at it, wounding the creature in the back. A fish was hanging on to its tail, and would not let go; so both were pulled out of the water together, and attached to the mast. Therethey lay gasping, the dolphin opening its mouth as if pleading for life, until at length young Ch‘ên begged the General to let them go again; and then he himself half jokingly put a piece of plaster upon the dolphin’s wound, and had the two thrown back into the water, where they were seen for some time afterwards diving and rising again to the surface. About a year afterwards, Ch‘ên was once more crossing the Tung-t‘ing lake on his way home, when the boat was upset in a squall, and he himself only saved by clinging to a bamboo crate, which finally, after floating about all night, caught in the overhanging branch of a tree, and thus enabled him to scramble on shore. By-and-by, another body floated in, and this turned out to be his servant; but on dragging him out, he found life was already extinct. In great distress, he sat himself down to rest, and saw beautiful green hills and waving willows, but not a single human being of whom he could ask the way. From early dawn till the morning was far advanced he remained in that state; and then, thinking he saw his servant’s body move, he stretched out his hand to feel it, and before long the man threw up several quarts of water and recovered his consciousness. They now dried their clothes in the sun, and by noon these were fit to put on; at which period the pangs of hunger began to assail them, and accordingly they started over the hills in the hope of coming upon some habitation of man. As they were walking along, an arrow whizzed past, and the next moment two young ladies dashed by on handsome palfreys. Each had a scarlet band round her head,with a bunch of pheasant’s feathers stuck in her hair, and wore a purple riding-jacket with small sleeves, confined by a green embroidered girdle round the waist. One of them carried a cross-bow for shooting bullets, and the other had on her arm a dark-coloured bow-and-arrow case. Reaching the brow of the hill, Ch‘ên beheld a number of riders engaged in beating the surrounding cover, all of whom were beautiful girls and dressed exactly alike. Afraid to advance any further, he inquired of a youth who appeared to be in attendance, and the latter told him that it was a hunting party from the palace; and then, having supplied him with food from his wallet, he bade him retire quickly, adding that if he fell in with them he would assuredly be put to death. Thereupon Ch‘ên hurried away; and descending the hill, turned into a copse where there was a building which he thought would in all probability be a monastery. On getting nearer, he saw that the place was surrounded by a wall, and between him and a half-open red-door was a brook spanned by a stone bridge leading up to it. Pulling back the door, he beheld within a number of ornamental buildings circling in the air like so many clouds, and for all the world resembling the Imperial pleasure-grounds; and thinking it must be the park of some official personage, he walked quietly in, enjoying the delicious fragrance of the flowers as he pushed aside the thick vegetation which obstructed his way. After traversing a winding path fenced in by balustrades, Ch‘ên reached a second enclosure, wherein were a quantity of tall willow-trees which swept the redeaves of the buildings with their branches. The note of some bird would set the petals of the flowers fluttering in the air, and the least wind would bring the seed-vessels down from the elm-trees above; and the effect upon the eye and heart of the beholder was something quite unknown in the world of mortals. Passing through a small kiosque, Ch‘ên and his servant came upon a swing which seemed as though suspended from the clouds, while the ropes hung idly down in the utter stillness that prevailed.[387]Thinking by this that they were approaching the ladies’ apartments,[388]Ch‘ên would have turned back, but at that moment he heard sounds of horses’ feet at the door, and what seemed to be the laughter of a bevy of girls. So he and his servant hid themselves in a bush; and by-and-by, as the sounds came nearer, he heard one of the young ladies say, “We’ve had but poor sport to-day;” whereupon another cried out, “If the princess hadn’t shot that wild goose, we should have taken all this trouble for nothing.” Shortly after this, a number of girls dressed in red came in escorting a young lady, who went and sat downunder the kiosque. She wore a hunting costume with tight[389]sleeves, and was about fourteen or fifteen years old. Her hair looked like a cloud of mist at the back of her head, and her waist seemed as though a breath of wind might snap it[390]—incomparable for beauty, even among the celebrities of old. Just then the attendants handed her some exquisitely fragrant tea, and stood glittering round her like a bank of beautiful embroidery. In a few moments the young lady arose and descended the kiosque; at which one of her attendants cried out, “Is your Highness too fatigued by riding to take a turn in the swing?” The princess replied that she was not; and immediately some supported her under the shoulders, while others seized her arms, and others again arranged her petticoats, and brought her the proper shoes.[391]Thus they helped her into the swing, she herself stretching out her shining arms, and putting her feet into a suitable pair of slippers; and then—away she went, light as a flying-swallow, far up into the fleecy clouds. As soon as she had had enough, the attendants helped her out, and one of them exclaimed,“Truly, your Highness is a perfect angel!” At this the young lady laughed, and walked away, Ch‘ên gazing after her in a state of semi-consciousness, until, at length, the voices died away, and he and his servant crept forth. Walking up and down near the swing, he suddenly espied a red handkerchief near the paling, which he knew had been dropped by one of the young ladies; and, thrusting it joyfully into his sleeve, he walked up and entered the kiosque. There, upon a table, lay writing materials, and taking out the handkerchief he indited upon it the followinglines:—“What form divine was just now sporting nigh?—’Twas she, I trow of ‘golden lily’ fame;Her charms the moon’s fair denizens might shame,Her fairy footsteps bear her to the sky.”Humming this stanza to himself, Ch‘ên walked along seeking for the path by which he had entered; but every door was securely barred, and he knew not what to do. So he went back to the kiosque, when suddenly one of the young ladies appeared, and asked him in astonishment what he did there. “I have lost my way,” replied Ch‘ên; “I pray you lend me your assistance.” “Do you happen to have found a red handkerchief?” said the girl. “I have, indeed,” answered Ch‘ên, “but I fear I have made it somewhat dirty;” and, suiting the action to the word, he drew it forth, and handed it to her. “Wretched man!” cried the young lady, “you are undone. This is a handkerchief the princess is constantly using, and you have gone and scribbled all over it; what will become ofyou now?” Ch‘ên was in a great fright, and begged the young lady to intercede for him; to which she replied, “It was bad enough that you should come here and spy about; however, being a scholar, and a man of refinement, I would have done my best for you; but after this, how am I to help you?” Off she then ran with the handkerchief, while Ch‘ên remained behind in an agony of suspense, and longing for the wings of a bird to bear him away from his fate. By-and-by, the young lady returned and congratulated him, saying, “There is some hope for you. The Princess read your verses several times over, and was not at all angry. You will probably be released; but, meanwhile, wait here, and don’t climb the trees, or try to get through the walls, or you may not escape after all.” Evening was now drawing on, and Ch‘ên knew not, for certain, what was about to happen; at the same time he was very empty, and, what with hunger and anxiety, death would have been almost a happy release. Before long, the young lady returned with a lamp in her hand, and followed by a slave-girl bearing wine and food, which she forthwith presented to Ch‘ên. The latter asked if there was any news about himself; to which the young lady replied that she had just mentioned his case to the Princess who, not knowing what to do with him at that hour of the night, had given orders that he should at once be provided with food, “which, at any rate,” added she, “is not bad news.” The whole night long Ch‘ên walked up and down unable to take rest; and it was not till late in the morning that the younglady appeared with more food for him. Imploring her once more to intercede on his behalf, she told him that the Princess had not instructed them either to kill or to release him, and that it would not be fitting for such as herself to be bothering the Princess with suggestions. So there Ch‘ên still remained until another day had almost gone, hoping for the welcome moment; and then the young lady rushed hurriedly in, saying, “You are lost! Some one has told the Queen, and she, in a fit of anger, threw the handkerchief on the ground, and made use of very violent language. Oh dear! oh dear! I’m sure something dreadful will happen.” Ch‘ên threw himself on his knees, his face as pale as ashes, and begged to know what he should do; but at that moment sounds were heard outside, and the young lady waved her hand to him, and ran away. Immediately a crowd came pouring in through the door, with ropes ready to secure the object of their search; and among them was a slave-girl, who looked fixedly at our hero, and cried out, “Why, surely you are Mr. Ch‘ên, aren’t you?” at the same time stopping the others from binding him until she should have reported to the Queen. In a few minutes she came back, and said the Queen requested him to walk in; and in he went, through a number of doors, trembling all the time with fear, until he reached a hall, the screen before which was ornamented with green jade and silver. A beautiful girl drew aside the bamboo curtain at the door, and announced, “Mr. Ch‘ên;” and he himself advanced, and fell down before a lady, who was sitting upon a dais at the other end,knocking his head upon the ground, and crying out, “Thy servant is from a far-off country; spare, oh! spare his life.” “Sir!” replied the Queen, rising hastily from her seat, and extending a hand to Ch‘ên, “but for you, I should not be here to-day. Pray excuse the rudeness of my maids.” Thereupon a splendid repast was served, and wine was poured out in chased goblets, to the no small astonishment of Ch‘ên, who could not understand why he was treated thus. “Your kindness,” observed the Queen, “in restoring me to life, I am quite unable to repay; however, as you have made my daughter the subject of your verse, the match is clearly ordained by fate, and I shall send her along to be your handmaid.” Ch‘ên hardly knew what to make of this extraordinary accomplishment of his wishes, but the marriage was solemnized there and then; bands of music struck up wedding-airs, beautiful mats were laid down for them to walk upon, and the whole place was brilliantly lighted with a profusion of coloured lamps. Then Ch‘ên said to the Princess, “That a stray and unknown traveller like myself, guilty of spoiling your Highness’s handkerchief, should have escaped the fate he deserved, was already more than could be expected; but now to receive you in marriage—this, indeed, far surpasses my wildest expectations.” “My mother,” replied the Princess, “is married to the King of this lake, and is herself a daughter of the River Prince. Last year, when on her way to visit her parents, she happened to cross the lake, and was wounded by an arrow; but you saved her life, and gave her plaster forthe wound. Our family, therefore, is grateful to you, and can never forget your good act. And do not regard me as of another species than yourself; the Dragon King has bestowed upon me the elixir of immortality, and this I will gladly share with you.” Then Ch‘ên knew that his wife was a spirit, and by-and-by he asked her how the slave-girl had recognised him; to which she replied, that the girl was the small fish which had been found hanging to the dolphin’s tail. He then inquired why, as they didn’t intend to kill him, he had been kept so long a prisoner. “I was charmed with your literary talent,” answered the Princess, “but I did not venture to take the responsibility upon myself; and no one saw how I tossed and turned the livelong night.” “Dear friend,” said Ch‘ên; “but, come, tell me who was it that brought my food.” “A trusty waiting-maid of mine,” replied the Princess; “her name is A-nien.” Ch‘ên then asked how he could ever repay her, and the Princess told him there would be plenty of time to think of that; and when he inquired where the king, her father, was, she said he had gone off with the God of War to fight against Ch‘ih-yu,[392]and had not returned. A few days passed, and Ch‘ên began to think his people at home would be anxious about him; so he sent off his servant with a letter to tell them he was safe andsound, at which they were all overjoyed, believing him to have been lost in the wreck of the boat, of which event news had already reached them. However, they were unable to send him any reply, and were considerably distressed as to how he would find his way home again. Six months afterwards Ch‘ên himself appeared, dressed in fine clothes, and riding on a splendid horse, with plenty of money, and valuable jewels in his pocket—evidently a man of wealth. From that time forth he kept up a magnificent establishment; and in seven or eight years had become the father of five children. Every day he kept open house, and if any one asked him about his adventures, he would readily tell them without reservation. Now a friend of his, named Liang, whom he had known since they were boys together, and who, after holding an appointment for some years in Nan-fu, was crossing the Tung-t‘ing Lake, on his way home, suddenly beheld an ornamental barge, with carved wood-work and red windows, passing over the foamy waves to the sound of music and singing from within. Just then a beautiful young lady leant out of one of the windows, which she had pushed open, and by her side Liang saw a young man sitting, in anégligéattitude, while two nice-looking girls stood by and shampooed[393]him. Liang, at first, thought it must be the party of some high official, and wondered at the scarcity of attendants;[394]but, on looking more closely at the young man, he saw it was no other than his old friend Ch‘ên. Thereupon he began almost involuntarily to shout out to him; and when Ch‘ên heard his own name, he stopped the rowers, and walked out towards the figure-head,[395]beckoning Liang to cross over into his boat, where the remains of their feast was quickly cleared away, and fresh supplies of wine, and tea, and all kinds of costly foods spread out by handsome slave-girls. “It’s ten years since we met,” said Liang, “and what a rich man you have become in the meantime.” “Well,” replied Ch‘ên, “do you think that so very extraordinary for a poor fellow like me?” Liang then asked him who was the lady with whom he was taking wine, and Ch‘ên said she was his wife, which very much astonished Liang, who further inquired whither they were going. “Westwards,” answered Ch‘ên, and prevented any further questions by giving a signal for the music, which effectually put a stop to all further conversation.[396]By-and-by, Liang found the wine getting into his head, and seizedthe opportunity to ask Ch‘ên to make him a present of one of his beautiful slave-girls. “You are drunk,[397]my friend,” replied Ch‘ên; “however, I will give you the price of one as a pledge of our old friendship.” And, turning to a servant, he bade him present Liang with a splendid pearl, saying, “Now you can buy a Green Pearl;[398]you see I am not stingy;” adding forthwith, “but I am pressed for time, and can stay no longer with my old friend.” So he escorted Liang back to his boat, and, having let go the rope, proceeded on his way. Now, when Liang reached home, and called at Ch‘ên’s house, whom should he see but Ch‘ên himself drinking with a party of friends. “Why, I saw you only yesterday,” cried Liang, “upon the Tung-t‘ing. How quickly you have got back!” Ch‘ên denied this, and then Liang repeated the whole story, at the conclusion of which, Ch‘ên laughed, and said, “You must be mistaken. Do you imagine I can be in two places at once?” The company were all much astonished, and knew not what to make of it; and subsequently when Ch‘ên, who died at the age of eighty, was being carried to his grave, the bearers thought the coffin seemed remarkably light, and on opening it to see, found that the body had disappeared.

Ch‘ên Pi-chiaowas a Pekingese; and being a poor man he attached himself as secretary to the suite of a high military official named Chia. On one occasion, while anchored on the Tung-t‘ing lake, they saw a dolphin[386]floating on the surface of the water; and General Chia took his bow and shot at it, wounding the creature in the back. A fish was hanging on to its tail, and would not let go; so both were pulled out of the water together, and attached to the mast. Therethey lay gasping, the dolphin opening its mouth as if pleading for life, until at length young Ch‘ên begged the General to let them go again; and then he himself half jokingly put a piece of plaster upon the dolphin’s wound, and had the two thrown back into the water, where they were seen for some time afterwards diving and rising again to the surface. About a year afterwards, Ch‘ên was once more crossing the Tung-t‘ing lake on his way home, when the boat was upset in a squall, and he himself only saved by clinging to a bamboo crate, which finally, after floating about all night, caught in the overhanging branch of a tree, and thus enabled him to scramble on shore. By-and-by, another body floated in, and this turned out to be his servant; but on dragging him out, he found life was already extinct. In great distress, he sat himself down to rest, and saw beautiful green hills and waving willows, but not a single human being of whom he could ask the way. From early dawn till the morning was far advanced he remained in that state; and then, thinking he saw his servant’s body move, he stretched out his hand to feel it, and before long the man threw up several quarts of water and recovered his consciousness. They now dried their clothes in the sun, and by noon these were fit to put on; at which period the pangs of hunger began to assail them, and accordingly they started over the hills in the hope of coming upon some habitation of man. As they were walking along, an arrow whizzed past, and the next moment two young ladies dashed by on handsome palfreys. Each had a scarlet band round her head,with a bunch of pheasant’s feathers stuck in her hair, and wore a purple riding-jacket with small sleeves, confined by a green embroidered girdle round the waist. One of them carried a cross-bow for shooting bullets, and the other had on her arm a dark-coloured bow-and-arrow case. Reaching the brow of the hill, Ch‘ên beheld a number of riders engaged in beating the surrounding cover, all of whom were beautiful girls and dressed exactly alike. Afraid to advance any further, he inquired of a youth who appeared to be in attendance, and the latter told him that it was a hunting party from the palace; and then, having supplied him with food from his wallet, he bade him retire quickly, adding that if he fell in with them he would assuredly be put to death. Thereupon Ch‘ên hurried away; and descending the hill, turned into a copse where there was a building which he thought would in all probability be a monastery. On getting nearer, he saw that the place was surrounded by a wall, and between him and a half-open red-door was a brook spanned by a stone bridge leading up to it. Pulling back the door, he beheld within a number of ornamental buildings circling in the air like so many clouds, and for all the world resembling the Imperial pleasure-grounds; and thinking it must be the park of some official personage, he walked quietly in, enjoying the delicious fragrance of the flowers as he pushed aside the thick vegetation which obstructed his way. After traversing a winding path fenced in by balustrades, Ch‘ên reached a second enclosure, wherein were a quantity of tall willow-trees which swept the redeaves of the buildings with their branches. The note of some bird would set the petals of the flowers fluttering in the air, and the least wind would bring the seed-vessels down from the elm-trees above; and the effect upon the eye and heart of the beholder was something quite unknown in the world of mortals. Passing through a small kiosque, Ch‘ên and his servant came upon a swing which seemed as though suspended from the clouds, while the ropes hung idly down in the utter stillness that prevailed.[387]Thinking by this that they were approaching the ladies’ apartments,[388]Ch‘ên would have turned back, but at that moment he heard sounds of horses’ feet at the door, and what seemed to be the laughter of a bevy of girls. So he and his servant hid themselves in a bush; and by-and-by, as the sounds came nearer, he heard one of the young ladies say, “We’ve had but poor sport to-day;” whereupon another cried out, “If the princess hadn’t shot that wild goose, we should have taken all this trouble for nothing.” Shortly after this, a number of girls dressed in red came in escorting a young lady, who went and sat downunder the kiosque. She wore a hunting costume with tight[389]sleeves, and was about fourteen or fifteen years old. Her hair looked like a cloud of mist at the back of her head, and her waist seemed as though a breath of wind might snap it[390]—incomparable for beauty, even among the celebrities of old. Just then the attendants handed her some exquisitely fragrant tea, and stood glittering round her like a bank of beautiful embroidery. In a few moments the young lady arose and descended the kiosque; at which one of her attendants cried out, “Is your Highness too fatigued by riding to take a turn in the swing?” The princess replied that she was not; and immediately some supported her under the shoulders, while others seized her arms, and others again arranged her petticoats, and brought her the proper shoes.[391]Thus they helped her into the swing, she herself stretching out her shining arms, and putting her feet into a suitable pair of slippers; and then—away she went, light as a flying-swallow, far up into the fleecy clouds. As soon as she had had enough, the attendants helped her out, and one of them exclaimed,“Truly, your Highness is a perfect angel!” At this the young lady laughed, and walked away, Ch‘ên gazing after her in a state of semi-consciousness, until, at length, the voices died away, and he and his servant crept forth. Walking up and down near the swing, he suddenly espied a red handkerchief near the paling, which he knew had been dropped by one of the young ladies; and, thrusting it joyfully into his sleeve, he walked up and entered the kiosque. There, upon a table, lay writing materials, and taking out the handkerchief he indited upon it the followinglines:—

“What form divine was just now sporting nigh?—’Twas she, I trow of ‘golden lily’ fame;Her charms the moon’s fair denizens might shame,Her fairy footsteps bear her to the sky.”

“What form divine was just now sporting nigh?—’Twas she, I trow of ‘golden lily’ fame;Her charms the moon’s fair denizens might shame,Her fairy footsteps bear her to the sky.”

“What form divine was just now sporting nigh?—

’Twas she, I trow of ‘golden lily’ fame;

Her charms the moon’s fair denizens might shame,

Her fairy footsteps bear her to the sky.”

Humming this stanza to himself, Ch‘ên walked along seeking for the path by which he had entered; but every door was securely barred, and he knew not what to do. So he went back to the kiosque, when suddenly one of the young ladies appeared, and asked him in astonishment what he did there. “I have lost my way,” replied Ch‘ên; “I pray you lend me your assistance.” “Do you happen to have found a red handkerchief?” said the girl. “I have, indeed,” answered Ch‘ên, “but I fear I have made it somewhat dirty;” and, suiting the action to the word, he drew it forth, and handed it to her. “Wretched man!” cried the young lady, “you are undone. This is a handkerchief the princess is constantly using, and you have gone and scribbled all over it; what will become ofyou now?” Ch‘ên was in a great fright, and begged the young lady to intercede for him; to which she replied, “It was bad enough that you should come here and spy about; however, being a scholar, and a man of refinement, I would have done my best for you; but after this, how am I to help you?” Off she then ran with the handkerchief, while Ch‘ên remained behind in an agony of suspense, and longing for the wings of a bird to bear him away from his fate. By-and-by, the young lady returned and congratulated him, saying, “There is some hope for you. The Princess read your verses several times over, and was not at all angry. You will probably be released; but, meanwhile, wait here, and don’t climb the trees, or try to get through the walls, or you may not escape after all.” Evening was now drawing on, and Ch‘ên knew not, for certain, what was about to happen; at the same time he was very empty, and, what with hunger and anxiety, death would have been almost a happy release. Before long, the young lady returned with a lamp in her hand, and followed by a slave-girl bearing wine and food, which she forthwith presented to Ch‘ên. The latter asked if there was any news about himself; to which the young lady replied that she had just mentioned his case to the Princess who, not knowing what to do with him at that hour of the night, had given orders that he should at once be provided with food, “which, at any rate,” added she, “is not bad news.” The whole night long Ch‘ên walked up and down unable to take rest; and it was not till late in the morning that the younglady appeared with more food for him. Imploring her once more to intercede on his behalf, she told him that the Princess had not instructed them either to kill or to release him, and that it would not be fitting for such as herself to be bothering the Princess with suggestions. So there Ch‘ên still remained until another day had almost gone, hoping for the welcome moment; and then the young lady rushed hurriedly in, saying, “You are lost! Some one has told the Queen, and she, in a fit of anger, threw the handkerchief on the ground, and made use of very violent language. Oh dear! oh dear! I’m sure something dreadful will happen.” Ch‘ên threw himself on his knees, his face as pale as ashes, and begged to know what he should do; but at that moment sounds were heard outside, and the young lady waved her hand to him, and ran away. Immediately a crowd came pouring in through the door, with ropes ready to secure the object of their search; and among them was a slave-girl, who looked fixedly at our hero, and cried out, “Why, surely you are Mr. Ch‘ên, aren’t you?” at the same time stopping the others from binding him until she should have reported to the Queen. In a few minutes she came back, and said the Queen requested him to walk in; and in he went, through a number of doors, trembling all the time with fear, until he reached a hall, the screen before which was ornamented with green jade and silver. A beautiful girl drew aside the bamboo curtain at the door, and announced, “Mr. Ch‘ên;” and he himself advanced, and fell down before a lady, who was sitting upon a dais at the other end,knocking his head upon the ground, and crying out, “Thy servant is from a far-off country; spare, oh! spare his life.” “Sir!” replied the Queen, rising hastily from her seat, and extending a hand to Ch‘ên, “but for you, I should not be here to-day. Pray excuse the rudeness of my maids.” Thereupon a splendid repast was served, and wine was poured out in chased goblets, to the no small astonishment of Ch‘ên, who could not understand why he was treated thus. “Your kindness,” observed the Queen, “in restoring me to life, I am quite unable to repay; however, as you have made my daughter the subject of your verse, the match is clearly ordained by fate, and I shall send her along to be your handmaid.” Ch‘ên hardly knew what to make of this extraordinary accomplishment of his wishes, but the marriage was solemnized there and then; bands of music struck up wedding-airs, beautiful mats were laid down for them to walk upon, and the whole place was brilliantly lighted with a profusion of coloured lamps. Then Ch‘ên said to the Princess, “That a stray and unknown traveller like myself, guilty of spoiling your Highness’s handkerchief, should have escaped the fate he deserved, was already more than could be expected; but now to receive you in marriage—this, indeed, far surpasses my wildest expectations.” “My mother,” replied the Princess, “is married to the King of this lake, and is herself a daughter of the River Prince. Last year, when on her way to visit her parents, she happened to cross the lake, and was wounded by an arrow; but you saved her life, and gave her plaster forthe wound. Our family, therefore, is grateful to you, and can never forget your good act. And do not regard me as of another species than yourself; the Dragon King has bestowed upon me the elixir of immortality, and this I will gladly share with you.” Then Ch‘ên knew that his wife was a spirit, and by-and-by he asked her how the slave-girl had recognised him; to which she replied, that the girl was the small fish which had been found hanging to the dolphin’s tail. He then inquired why, as they didn’t intend to kill him, he had been kept so long a prisoner. “I was charmed with your literary talent,” answered the Princess, “but I did not venture to take the responsibility upon myself; and no one saw how I tossed and turned the livelong night.” “Dear friend,” said Ch‘ên; “but, come, tell me who was it that brought my food.” “A trusty waiting-maid of mine,” replied the Princess; “her name is A-nien.” Ch‘ên then asked how he could ever repay her, and the Princess told him there would be plenty of time to think of that; and when he inquired where the king, her father, was, she said he had gone off with the God of War to fight against Ch‘ih-yu,[392]and had not returned. A few days passed, and Ch‘ên began to think his people at home would be anxious about him; so he sent off his servant with a letter to tell them he was safe andsound, at which they were all overjoyed, believing him to have been lost in the wreck of the boat, of which event news had already reached them. However, they were unable to send him any reply, and were considerably distressed as to how he would find his way home again. Six months afterwards Ch‘ên himself appeared, dressed in fine clothes, and riding on a splendid horse, with plenty of money, and valuable jewels in his pocket—evidently a man of wealth. From that time forth he kept up a magnificent establishment; and in seven or eight years had become the father of five children. Every day he kept open house, and if any one asked him about his adventures, he would readily tell them without reservation. Now a friend of his, named Liang, whom he had known since they were boys together, and who, after holding an appointment for some years in Nan-fu, was crossing the Tung-t‘ing Lake, on his way home, suddenly beheld an ornamental barge, with carved wood-work and red windows, passing over the foamy waves to the sound of music and singing from within. Just then a beautiful young lady leant out of one of the windows, which she had pushed open, and by her side Liang saw a young man sitting, in anégligéattitude, while two nice-looking girls stood by and shampooed[393]him. Liang, at first, thought it must be the party of some high official, and wondered at the scarcity of attendants;[394]but, on looking more closely at the young man, he saw it was no other than his old friend Ch‘ên. Thereupon he began almost involuntarily to shout out to him; and when Ch‘ên heard his own name, he stopped the rowers, and walked out towards the figure-head,[395]beckoning Liang to cross over into his boat, where the remains of their feast was quickly cleared away, and fresh supplies of wine, and tea, and all kinds of costly foods spread out by handsome slave-girls. “It’s ten years since we met,” said Liang, “and what a rich man you have become in the meantime.” “Well,” replied Ch‘ên, “do you think that so very extraordinary for a poor fellow like me?” Liang then asked him who was the lady with whom he was taking wine, and Ch‘ên said she was his wife, which very much astonished Liang, who further inquired whither they were going. “Westwards,” answered Ch‘ên, and prevented any further questions by giving a signal for the music, which effectually put a stop to all further conversation.[396]By-and-by, Liang found the wine getting into his head, and seizedthe opportunity to ask Ch‘ên to make him a present of one of his beautiful slave-girls. “You are drunk,[397]my friend,” replied Ch‘ên; “however, I will give you the price of one as a pledge of our old friendship.” And, turning to a servant, he bade him present Liang with a splendid pearl, saying, “Now you can buy a Green Pearl;[398]you see I am not stingy;” adding forthwith, “but I am pressed for time, and can stay no longer with my old friend.” So he escorted Liang back to his boat, and, having let go the rope, proceeded on his way. Now, when Liang reached home, and called at Ch‘ên’s house, whom should he see but Ch‘ên himself drinking with a party of friends. “Why, I saw you only yesterday,” cried Liang, “upon the Tung-t‘ing. How quickly you have got back!” Ch‘ên denied this, and then Liang repeated the whole story, at the conclusion of which, Ch‘ên laughed, and said, “You must be mistaken. Do you imagine I can be in two places at once?” The company were all much astonished, and knew not what to make of it; and subsequently when Ch‘ên, who died at the age of eighty, was being carried to his grave, the bearers thought the coffin seemed remarkably light, and on opening it to see, found that the body had disappeared.

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