Of the Brontës it is Charlotte only who concerns us, and of Charlotte's work it isJane Eyreonly that can be called a masterpiece. To call it a masterpiece, as Thackeray did, is not to deny its manifold and manifest shortcomings. It is a very small corner of the world that it gives, and that world is seen by a single acute observer from without. The plain little governess dominates the whole book and fills every page. Everything and every one appear, not as we see them and know them in the world, but as they look to a keen-eyed girl who had hardly ever left her native village. Had the whole book been cast into the form of impersonal narration, this limitation, this huge ignorance of life, this amateur's attempt to construct a romance by the light of nature instead of observation and study of persons, would have been a failure. As the autobiography of Jane Eyre—let us say at once of Charlotte Brontë—it is consummate art. It produces the illusion we feel in readingRobinson Crusoe. In the whole range of modern fiction there are few characters whom we feel that we know so intimately as we do Jane Eyre. She is as intensely familiar to us as Becky Sharp or Parson Adams. Much more than this. Not only do we feel an intimate knowledge of Jane Eyre, but we see every one by the eyes of Jane Eyre only. Edward Rochester has not a few touches of the melodramatic villain; and no man would ever draw a man with such conventional and Byronic extravagances. If Edward Rochester had been described in impersonal narrative with all his brutalities, his stage villain frowns, and his Grand Turk whims, it would have spoiled the book. But Edward Rochester, the "master" of the little governess, as seen by the eyes of a passionate, romantic, but utterly unsophisticated girl, is a powerful character; and all the inconsistencies, the affectation, the savageries we might detect in him, become the natural love-dream of a most imaginative and most ignorant young woman.
A consummate master of style has spoken, we have just seen, of the "noble English" that Charlotte Brontë wrote. It is true that she never reached the exquisite ease, culture, and raciness of Thackeray's English. She lapsed now and then into provincial solecisms; she "named" facts as well as persons; girls talk of a "beautiful man"; nor did she know anything of the scientific elaboration of George Eliot or the subtle grace of Stevenson. But the style is of high quality and conscientious finish—terse, pure, picturesque, and sound. Like everything she did, it was most scrupulously honest—the result of a sincere and vivid soul, resolved to utter what it had most at heart in the clearest tone. Very few writers of romance have ever been masters of a style so effective, so nervous, so capable of rising into floods of melody and pathos. There is a fine passage of the kind in one of her least-known books, the earliest indeed of all, which no publisher could be found in her lifetime to print. The "Professor" has just proposed, has been accepted, and goes home to bed half-crazy and fasting. A sudden reaction falls on his over-wrought nerves.
A horror of great darkness fell upon me; I felt my chamber invaded by one I had known formerly, but had thought for ever departed. I was temporarily a prey to hypochondria. She had been my acquaintance, nay, my guest, once before in boyhood; I had entertained her at bed and board for a year; for that space of time I had her to myself in secret; she lay with me, she ate with me, she walked out with me, showing me nooks in woods, hollows in hills, where we could sit together, and where she could drop her drear veil over me, and so hide sky and sun, grass and green tree; taking me entirely to her death-cold bosom, and holding me with arms of bone. What tales she would tell me at such hours! What songs she would recite in my ears! How she would discourse to me of her own country—the grave—and again and again promise to conduct me there ere long; and drawing me to the very brink of a black, sullen river, show me, on the other side, shores unequal with mound, monument, and tablet, standing up in a glimmer more hoary than moonlight. "Necropolis!" she would whisper, pointing to the pale piles, and add, "It contains a mansion prepared for you."
Finely imagined—finely said! It has the ring and weird mystery of De Quincey. There are phrases that Thackeray would not have used, such as jar on the ear and betray an immature taste. "Necropolis" is a strange affectation when "City of the Dead" was at hand; and "pointing to the pale piles" is a hideous alliteration. But in spite of such immaturities (and the writer never saw the text in type) the passage shows wonderful power of language and sense of music in prose. How fine is the sentence, "taking me to her death-cold bosom, and holding me with arms of bone," and that of the tombstones, "in a glimmer more hoary than moonlight" Coleridge might have used such a phrase in theAncient Marineror inChristabel. Yet these were the thoughts and the words of a lonely girl of thirty as she watched the dreary churchyard at Haworth from the windows of its unlovely parsonage.
This vivid power of painting in words is specially called forth by the look of nature and the scenes she describes. Charlotte Brontë had, in the highest degree, that which Ruskin has called the "pathetic fallacy," the eye which beholds nature coloured by the light of the inner soul. In this quality she really reaches the level of fine poetry. Her intense sympathy with her native moors and glens is akin to that of Wordsworth. She almost never attempts to describe any scenery with which she is not deeply familiar. But how wonderfully she catches the tone of her own moorland, skies, storm-winds, secluded hall or cottage!
The charm of the hour lay in its approaching dimness, in the low-gliding and pale-beaming sun. I was a mile from Thornfield, in a lane noted for wild roses in summer, for nuts and blackberries in autumn, and even now possessing a few coral treasures in hips and haws, but whose best winter delight lay in its utter solitude and leafless repose. If a breath of air stirred, it made no sound here; for there was not a holly, not an evergreen to rustle, and the stripped hawthorn and hazel bushes were as still as the white worn stones which causewayed the middle of the path. Far and wide, on each side, there were only fields, where no cattle now browsed; and the little brown birds, which stirred occasionally in the hedge, looked like single russet leaves that had forgotten to drop. . . . From my seat I could look down on Thornfield: the gray and battlemented hall was the principal object in the vale below me; its woods and dark rookery rose against the west. I lingered till the sun went down amongst the trees, and sank crimson and clear behind them.
How admirable is this icy hush of nature in breathless expectation of the first coming of the master of Thornfield—of the master of Jane herself. And yet, how simple in phrase, how pure, how Wordsworthian in its sympathy with earth even in her most bare and sober hues! And then that storm which ushers in the story of the Vampyre woman tearing Jane's wedding veil at her bedside, when "the clouds drifted from pole to pole, fast following, mass on mass." And as Jane watches the shivered chestnut-tree, "black and riven, the trunk, split down the centre, gasped ghastly"—a strange but powerful alliteration. "The moon appeared momentarily in that part of the sky which filled the fissure; her disk was blood-red and half overcast; she seemed to throw on me one bewildered, dreary glance, and buried herself again instantly in the deep drift of cloud." An admirable overture to that terrific scene of the mad wife's visit to the rival's bed.
Charlotte Brontë is great in clouds, like a prose Shelley. We all recall that mysterious storm in whichVillettedarkly closes, and with it the expected bridegroom of Lucy Snowe—
The wind takes its autumn moan; but—he is coming. The skies hang full and dark—a rack sails from the west; the clouds cast themselves into strange forms—arches and broad radiations; there rise resplendent mornings—glorious, royal, purple as monarch in his state; the heavens are one flame; so wild are they, they rival battle at its thickest—so bloody, they shame Victory in her pride. . . . When the sun returned his light was night to some!
And into that night Lucy's master, lover, husband has for ever passed.
This sympathy with nature, and this power to invest it with feeling for the human drama of which it is the scene, lifts little Charlotte Brontë into the company of the poets. No one, however, can enter into all the art of her landscapes unless he knows those Yorkshire moors, the straggling upland villages, bare, cold, gray, uncanny, with low, unlovely stone buildings, and stern church towers and graveyards, varied with brawling brooks and wooded glens, and here and there a grim manor-house that had seen war. It is so often that the dwellers in the least picturesque and smiling countries are found to love their native country best and to invest it with the most enduring art. And the pilgrims to Haworth Parsonage have in times past been as ardent as those who flock to Grasmere or to Abbotsford.
Jane Eyreis full of this "pathetic fallacy," or aspect of nature dyed in the human emotions of which it is the mute witness. The storm in the garden at night when Rochester first offers marriage to his little governess, and they return to the house drenched in rain and melted with joy, is a fine example of this power. From first to last, the correspondence between the local scene and the human drama is a distinctive mark inJane Eyre.
If I were asked to choose that scene in the whole tale which impresses itself most on my memory, I should turn to the thirty-sixth chapter when Jane comes back to have a look at Thornfield Hall, peeps on the battlemented mansion which she had loved so well, and is struck dumb to find it burnt out to a mere skeleton—"I looked with timorous joy toward a stately house: I saw a blackened ruin." The suddenness of this shock, its unexpected and yet natural catastrophe, its mysterious imagery of the loves of Edward Rochester and Jane Eyre, and the intense sympathy which earth, wood, rookery, and ruin seem to feel for the girl's eagerness, amazement, and horror, have always seemed to me to reach the highest note of art in romance. It is now forty-seven years since I first read that piece; and in all these years I have found no single scene in later fiction which is so vividly and indelibly burnt into the memory as is this. The whole of this chapter, and what follows it, is intensely real and true. And the very dénoûment of the tale itself—that inevitable bathos into which the romance so often dribbles out its last inglorious breath—has a manliness and sincerity of its own: "the sky is no longer a blank to him—the earth no longer a void."
The famous scene in the twenty-sixth chapter with the interrupted marriage, when Rochester drags the whole bridal party into the den of his maniacal wife, the wild struggle with the mad woman, the despair of Jane—all this is as powerful as anything whatever in English fiction. It is even a masterpiece of ingenious construction and dramatic action. It is difficult to form a cool estimate of a piece so intense, so vivid, and so artful in its mechanism. The whole incident is conceived with the most perfect reality; the plot is original, startling, and yet not wholly extravagant. But it must be confessed that the plot is not worked out in details in a faultless way. It is undoubtedly in substance "sensational," and has been called the parent of modern sensationalism. Edward Rochester acts as a Rochester might; but he too often talks like the "wicked baronet" of low melodrama. The execution is not always quite equal to the conception. The affiance of Jane and Edward Rochester, their attempted marriage, the wild temptation of Jane, her fierce rebuff of the tempter, his despair and remorse, her agony and flight—all are consummate in conception, marred here and there as they are in details by the blue fire and conventional imprecations of the stage.
The concluding chapters of the book, when Jane finally rejects St. John Rivers and goes back to Thornfield and to her "master," are all indeed excellent. St. John is not successful as a character; but he serves to produce the crisis and to be foil to Rochester. St. John, it is true, is not a real being: like Rochester, he is a type of man as he affects the brain and heart of a highly sensitive and imaginative girl. Objectively speaking, as men living and acting in a practical world, St. John and Rochester are both in some degree caricatures of men; and, if the narrative were a cold story calmly composed by a certain Miss Brontë to amuse us, we could not avoid the sense of unreality in the men. But the intensity of the vision, the realism of every scene, the fierce yet self-governed passion of Jane herself, pouring out, as in a secret diary, her agonies of love, of scorn, of pride, of abandonment,—all this produces an illusion on us: we are no longer reading a novel of society, but we are admitted to the wild musings of a girl's soul; and, though she makes out her first lover to be a generous brute and her second lover to be a devout machine, we feel it quite natural that Jane, with her pride and her heart of fire and her romantic brain, should so in her diary describe them.
St. John Rivers, if we take him coolly outside of Jane's portrait gallery, is little more than a puppet. We never seem to get nearer to his own mind and heart, and his conduct and language are hardly compatible with the noble attributes with which he is said to be adorned. A man of such refined culture, of such high intelligence, of such social distinction and experience, of such angelic character, does not treat women with studied insolence and diabolical cynicism. That a girl, half maddened by disappointed love, should romantically come to erect his image into that of a sort of diabolic angel, is natural enough, and her conduct when she leaves Moor House is right and true, though we cannot say as much for Rivers' words. But the impression of the whole scene is right.
In the same way, Edward Rochester, if we take him simply as a cultured and travelled country gentleman, who was a magnate and greatpartiin his county, is barely within the range of possibility. As St. John Rivers is a walking contradictory of a diabolic saint, so Edward Rochester is a violent specimen of the heroic ruffian. In Emily Brontë's gruesome phantasmagoria ofWuthering Heightsthere is a ruffian named Heathcliff; and, whatever be his brutalities and imprecations, we always feel in reading it thatWuthering Heightsis merely a grisly dream, not a novel at all. Edward Rochester has something of the Heathcliff too. But Rochester is a man of the best English society, courted by wealth and rank, a man of cultivated tastes, of wide experience and refined habits, and lastly of most generous and heroic impulses—and yet such a man swears at his people like a horse-dealer, teases and bullies his little governess, treats his adopted child like a dog, almost kicks his brother-in-law in his rages, plays shocking tricks with his governess at night, offers her marriage, and attempts to commit bigamy in his own parish with his living wife still under the same roof! That a man of Rochester's resource, experience, and forethought, should keep his maniac wife in his own ancestral home where he is entertaining the county families and courting a neighbouring peer's sister, and that, after the maniac had often attempted murder and arson—all this is beyond the range of probabilities. And yet the story could not go on without it. And so, Edward Rochester, man of the world as he is, risks his life, his home, and everything and every one dear to him in order that his little governess, Jane Eyre, should have the materials for inditing a thrilling autobiography. It cannot be denied that this is the very essence of "sensationalism," which means a succession of thrilling surprises constructed out of situations that are practically impossible.
Nor, alas! can we deny that there are ugly bits of real coarseness inJane Eyre. It is true that most of them are the effects of that portentous ignorance of the world and of civilised society which the solitary dreamer of Haworth Parsonage had no means of removing. The fine ladies, the lords and soldiers in the drawing-room at Thornfield are described with inimitable life, but they are described as they appeared to the lady's-maids, not to each other or to the world. Charlotte Brontë perhaps did not know that an elegant girl of rank does not in a friend's house address her host's footman before his guests in these words—"Cease that chatter, blockhead! and do my bidding." Nor does a gentleman speak to his governess of the same lady whom he is thought to be about to marry in these terms—"She is a rare one, is she not, Jane? A strapper—a real strapper, Jane: big, brown, and buxom." But all these things are rather the result of pure ignorance. Charlotte Brontë, when she wrote her first book, had hardly ever seen any Englishmen but a few curates, the villagers, and her degraded brother, with rare glimpses of lower middle-class homes. But Jane Eyre's own doings and sayings are hardly the effect of mere ignorance. Her nocturnal adventures with her "master" are given with delightfulnaïveté; her consenting to hear out her "master's" story of his foreign amours is not pleasant. Her two avowals to Edward Rochester—one before he had declared his love for her, and the other on her return to him—are certainly somewhat frank. Jane Eyre in truth does all but propose marriage twice to Edward Rochester; and she is the first to avow her love, even when she believed he was about to marry another woman. It is indeed wrung from her; it is human nature; it is a splendid encounter of passion; and if it be bold in the little woman, it is redeemed by her noble defiance of his tainted suit, and her desperate flight from her married lover.
But Jane Eyre's ignorances and simplicities, the improbabilities of her men, the violence of the plot, the weird romance about her own life, are all made acceptable to us by being shown to us only through the secret visions of a passionate and romantic girl. As the autobiography of a brave and original woman, who bares to us her whole heart without reserve and without fear,Jane Eyrestands forth as a great book of the nineteenth century. It stands just in the middle of the century, when men were still under the spell of Byron, Shelley, Coleridge, and Wordsworth, and yet it is not wholly alien to the methods of our latest realists.
It is true that a purely subjective work in prose romance, an autobiographic revelation of a sensitive heart, is not the highest and certainly not the widest art. Scott and Thackeray—even Jane Austen and Maria Edgeworth—paint the world, or part of the world, as it is, crowded with men and women of various characters. Charlotte Brontë painted not the world, hardly a corner of the world, but the very soul of one proud and loving girl. That is enough: we need ask no more. It was done with consummate power. We feel that we know her life, from ill-used childhood to her proud matronhood; we know her home, her school, her professional duties, her loves and hates, her agonies and her joys, with that intense familiarity and certainty of vision with which our own personal memories are graven on our brain. With all its faults, its narrowness of range, its occasional extravagances,Jane Eyrewill long be remembered as one of the most creative influences of the Victorian literature, one of the most poetic pieces of English romance, and among the most vivid masterpieces in the rare order of literary "Confessions."
In this series of papers I have been trying to note some of the more definite literary forces which tended to mould English opinion during the epoch of the present Queen. I can remember the issue of nearly all the greater products of the Victorian writers, or at least the heyday of their early fame. I do not speak of any living writer, and confine myself to the writers of our country. Much less do I permit myself to speak of those living lights of literature from whom we may yet receive work even surpassing that of those who are gone. My aim has been not so much to weigh each writer in the delicate balance of mere literary merit, but rather, from the point of view of the historian of ideas and of manners, to record the successive influences which, in the last fifty years or so, have moulded or reflected English opinion through printed books, be they of the dogmatic or of the imaginative order. In so doing, I have to speak of writers whose vogue is passing away with the present generation, or those of whom we must admit very grave defects and feebleness. Some of them may be little cared for to-day; though they have a place in the evolution of British society and thought.
Charles Kingsley has such a place—not by reason of any supreme work or any very rare quality of his own, but by virtue of his versatility, hisverve, his fecundity, his irrepressible gift of breaking out in some new line, his strong and reckless sympathy, and above all by real literary brilliance. Where he failed to impress, to teach, to inspire—almost even though he stirred men to anger or laughter—Charles Kingsley for a generation continued to interest the public, to scatter amongst them ideas or problems; he made many people think, and gave many people delight. He woke them up in all sorts of ways, about all sorts of things. He wrote lyrics, songs, dramas, romances, sermons, Platonic dialogues, newspaper articles, children's fairy books, scientific manuals, philosophical essays, lectures, extravaganzas, and theological polemics. Hardly any of these were quite in the first rank, and some of them were thin, flashy, and almost silly. But most of them had the saving gift of getting home to the interests, ideas, and tastes of the great public, and he made them think even when he was very wrong himself. Such activity, such keenness, such command of literary resources, has to be reckoned with in a man of warm feeling and generous impulses; and thus, if Charles Kingsley is no longer with very many either prophet or master, he was a literary influence of at least the second rank in his own generation.
This would not be enough to make a permanent reputation if it stood alone; but there were moments in which he bounded into the first rank. It would hardly be safe to call Kingsley a poet of great pretension, although there are passages inThe Saint's Tragedyand in theBalladsof real power; but he has written songs which, as songs for the voice, have hardly been surpassed by Tennyson himself.The Sands of DeeandThe Three Fishers, if not poetry of quite perfect kind, have that incommunicable and indescribable element of thecantabilewhich fits them to the wail of a sympathetic voice perhaps even better than any songs of the most finished poetry. A true song must be simple, familiar, musically suggestive of a single touching idea, and nothing more. And this is just the mysterious quality of these songs and the source of their immense popularity. Again, without pretending that Kingsley is a great novelist, there are scenes, especially descriptive scenes, inHypatia, inWestward Ho!which belong to the very highest order of literary painting, and have hardly any superior in the romances of our era. No romances, except Thackeray's, have the same glow of style in such profusion and variety; and Thackeray himself was no such poet of natural beauty as Charles Kingsley—a poet, be it remembered, who by sheer force of imagination could realise for us landscapes and climates of which he himself had no sort of experience. Even Scott himself has hardly done this with so vivid a brush.
Kingsley was a striking example of that which is so characteristic of recent English literature—its strong, practical, social, ethical, or theological bent. It is in marked contrast with French literature. Our writers are always using their literary gifts to preach, to teach, to promulgate a new social or religious movement, to reform somebody or something to illustrate a new doctrine. From first to last, Carlyle regarded himself even more as preacher than as artist: so does his follower, Mr. Ruskin. Macaulay seemed to write history in order to prove the immeasurable superiority of the Whig to the Tory; and Froude and Freeman write history to enforce their own moral. Disraeli's novels were the programme of a party and the defence of a cause; and even Dickens and Thackeray plant their knives deep into the social abuses of their time. Charles Kingsley was not professed novelist, nor professed man of letters. He was novelist, poet, essayist, and historian, almost by accident, or with ulterior aims. Essentially, he was a moralist, a preacher, a socialist, a reformer, and a theologian.
To begin with his poetry, and he himself began his literary career with verses at the age of sixteen, he began to write poetry almost as a child, and some of his earlier verses are his best. If Kingsley, with all his literary gifts, was never quite in the first rank in anything, he came nearest to being a poet of mark. Some of his ballads almost touch the high-water mark of true ballad poetry, with its abrupt fierce blows of tragedy and pathos, its simple touches of primitive rude speech, its reserve of force, its unspoken mysteries. At any rate, Kingsley's best ballads have no superior in the ballads of the Victorian era in lilt, in massiveness of stroke, in strange unexpected turns.The Weird Ladyis an astonishing piece for a lad of twenty-one—it begins with, "The swevens came up round Harold the Earl, Like motes in the sunnès beam"—and it ends with the stanza:
A white dove out of the coffin flew;Earl Harold's mouth it kist;He fell on his face, wherever he stood;And the white dove carried his soul to GodOr ever the bearers wist.
That little piece is surely a bit of pure and rare ballad poetry.
ANew Forest Balladis also good, it ends thus—
They dug three graves in Lyndhurst yard;They dug them side by side;Two yeomen lie there, and a maiden fair,A widow and never a bride.
So too is theOutlaw, whose last request is this:—
And when I'm taen and hangit, mither,a brittling o' my deer,Ye'll no leave your bairn to the corbie craws,to dangle in the air;But ye'll send up my twa douce brethren,and ye'll steal me fra the tree,And bury me up on the brown, brown muirs,where I aye loved to be.
The famous ballad inYeastmight have been a great success if Kingsley would have limited it to five stanzas instead of twenty. What a ring there is in the opening lines—
The merry brown hares came leapingOver the crest of the hill—
If he could only have been satisfied with the first five stanzas what a ballad it would have been!—If only he had closed it with the verse—
She thought of the dark plantationAnd the hares, and her husband's blood,And the voice of her indignationRose up to the throne of God.
That was enough for a ballad, but not for a political novel. The other fifteen stanzas were required for his story; they may be vigorous rhetoric, impressive moralising, but they are too argumentative and too rhetorical to be ballad poetry. It is curious how much of Kingsley's work, both poetry and prose, is inspired by his love of sport and his indignation at game laws!
His songs, spoiled as they are to our ears by poor music and too often maudlin voices, are as good songs and as fitted for singing as any in our time.The Sands of Dee, hacknied and vulgarised as it is by the banalities of the drawing-room, is really (to use a hacknied and vulgarised phrase) a "haunting" piece of song; and though Ruskin may pronounce "the cruel crawling foam" to be a false use of the pathetic fallacy, the song, for what it professes to be, is certainly a thing to live. I have always felt more kindly toward the East wind since Kingsley'sWelcome, wild North-Easter!; and his Church Hymns such as—Who will say the world is dying?andThe Day of the Lord is at hand, at hand!—are far above the level even of the better modern hymns.
We have not yet touched upon Kingsley's longest and most ambitious poem—The Saint's Tragedy. With all its merits and beauties it is a mistake. It was avowedly a controversial diatribe against the celibacy and priestcraft of Romanism, and was originally designed to be in prose. That is not a safe basis for a dramatic poem, and the poem suffers from the fact that it is in great part a theological pamphlet. It would have made a most interesting historical novel as a mediaeval pendant toHypatia; but it is not a great lyrical drama. As we have had no great lyrical drama at all sinceManfredandThe Cenci, that is not much in its dispraise. There are powerful passages, much poetic grace in the piece; but the four thousand lines of this elaborate polemical poem rather weary us, and a perfervid appeal to the Protestantism and uxoriousness of Britons should have been cast into other moulds.
The long poem ofAndromedaalmost succeeds in that impossible feat—the revival of the hexameter in English. It may be a hard saying to the countrymen of Longfellow, but the truth is that the hexameter is a metrical monster in our English speech. The paucity of easy dactyls and the absence of all true spondees in English words, the preponderance of consonants over vowels, the want of inflected forms, and other peculiarities in our language—make the hexameter incapable of transplantation; and this magnificent metre loses with us all its majesty, its ease, its beauty. The very line can hardly be printed on an ordinary page, for the immense number of letters in each English verse causes an unsightly doubling of the lines, chokes the voice, and wearies the ear. In the hexameter line of Homer there are usually about thirty letters, of which only twelve are consonants; in the English hexameter there are often sixty letters, of which nearly forty are consonants. And the Homeric hexameter will have six words where the English hexameter has twelve or fourteen.[1] Yet having set himself this utterly hopeless and thankless task, to write English hexameter, Kingsley produced some five hundred lines ofAndromeda, which in rhythm, ease, rapidity, and metrical correctness are quite amongst the best in the language. It is very rare to meet with any English hexameter which in rhythm, stress, and prosody is perfectly accurate.Andromedacontains many such lines, as for example:
Violet, asphodel, ivy, and vine-leaves, roses and lilies—Nereid, siren, and triton, and dolphin, and arrowy fishes.
These lines are true hexameters, chiefly because they consist of Latin and Greek words; and they have little more than forty letters, of which barely more than half are consonants. They would be almost pure hexameters, if in lieu of the long a[a-macron]nd, we could put e[e-breve]t, orte[tau epsilon]. And there are only three Saxon words in the two lines. But hexameters consisting of purely English words, especially of Anglo-Saxon words, halt and stammer like a schoolboy's exercise. The attempt of Kingsley inAndromedais most ingenious and most instructive.
I have dwelt so much upon Kingsley's poetry because, though he was hardly a "minor poet,"—an order which now boasts sixty members—he wrote a few short pieces which came wonderfully near being a great success. And again, it is the imaginative element in all his work, the creative fire and the vivid life which he threw into his prose as much as his verse, into his controversies as much as into his fictions, that gave them their popularity and their savour. Nearly every one of Kingsley's imaginative works was polemical, full of controversy, theological, political, social, and racial; and this alone prevented them from being great works. Interesting works they are; full of vigour, beauty, and ardent conception; and it is wonderful that so much art and fancy could be thrown into what is in substance polemical pamphleteering.
Of them allHypatiais the best known and the best conceived.Hypatiawas written in 1853 in the prime of his manhood and was on the face of it a controversial work. Its sub-title was—New Foes with an Old Face,—its preface elaborates the moral and spiritual ideas that it teaches, the very titles of the chapters bear biblical phrases and classical moralising as their style. I should be sorry to guarantee the accuracy of the local colouring and the detail of its elaborate history; but the life, realism, and pictorial brilliancy of the scenes give it a power which is rare indeed in an historical novel. It has not the great and full knowledge ofRomola, much less the consummate style and setting ofEsmond; but it has a vividness, a rapidity, a definiteness which completely enthral the imagination and stamp its scenes on the memory. It is that rare thing, an historical romance which does not drag. It is not one of those romances of which we fail to understand the incidents, and often forget what it is that the personages are struggling so fiercely to obtain. No one who has readHypatiain early life will fail to remember its chief scenes or its leading characters, if he lives to old age. After forty years this romance has been cast into a drama and placed upon the London stage, and it is frequently the subject of some vigorous pictures.
In any estimate ofHypatiaas a romance, it is right to consider the curious tangle of difficulties which Kingsley crowded into his task. It was to be a realistic historical novel dated in an age of which the public knew nothing, set in a country of which the author had no experience, but which many of us know under wholly altered conditions. It was to carry on controversies as to the older and the later types of Christianity, as to Polytheism, Judaism, and Monotheism; it was to confute Romanism, Scepticism, and German metaphysics; it was to denounce celibacy and monasticism, to glorify muscular Christianity, to give glowing pictures of Greek sensuousness and Roman rascality, and finally to secure the apotheosis of Scandinavian heroism. And in spite of these incongruous and incompatible aims, the story still remains a vivid and fascinating tale. That makes it a realtour de force. It is true that it has many of the faults of Bulwer, a certain staginess, melodramatic soliloquies, careless incongruities, crude sensationalism—but withal, it has some of the merits of Bulwer at his best, inThe Last Days of Pompeii,Riensi,The Last of the Barons,—the play of human passion and adventure, intensity of reproduction however inaccurate in detail; it has "go," intelligibility, memorability. The characters interest us, the scenes amuse us, the pictures are not forgotten. The stately beauty of Hypatia, the seductive fascination of Pelagia, the childlike nature of Philammon, the subtle cynicism of Raphael Aben-Ezra, the mighty audacity of the Goths, the fanaticism of Cyril, and the strange clash of three elements of civilisation,—Graeco-Roman, Christian, Teutonic—give us definite impressions, leave a permanent imprint on our thoughts. There are extravagances, theatricalities, impossibilities enough. The Gothic princes comport themselves like British seamen ashore in Suez or Bombay; Raphael talks like young Lancelot Smith inYeast; Hypatia is a Greek Argemone; and Bishop Synesius is merely an African fifth-century Charles Kingsley, what Sydney Smith called a "squarson," or compound of squire and parson. Still, after all—bating grandiloquences and incongruities and "errors excepted,"Hypatialives, moves, and speaks to us; and, in the matter of vitality and interest, is amongst the very few successes in historical romance in the whole Victorian literature.
West-ward Ho!shares withHypatiathe merit of being a successful historical romance. It is free from many of the faults ofHypatia, it is more mature, more carefully written. It is not laden with the difficulties ofHypatia; it is only in part an historical romance at all; the English scenery is placed in a country which Kingsley knew perfectly and from boyhood; and the only controversy involved was the interminable debate about Jesuit mendacity and Romanist priestcraft. So that, ifWestward Ho!does not present us with the weaknesses and the dilemmas ofHypatia, on the other hand it is not so brilliant or so rich with interest. But it has real and lasting qualities. The Devon coast scenery which Kingsley knew and loved, the West Indian and tropical scenery, which he loved but did not know, are both painted with wonderful force of imaginative colour. When one recalls all that Kingsley has done in the landscape of romance,—Alexandria and the desert of the Nile, West Indian jungles and rivers, Bideford Bay, his own heaths inYeast, the fever-dens of London inAlton Locke,—one is almost inclined to rank him in this single gift of description as first of all the novelists since Scott. Compared with the brilliancy and variety of Kingsley's pictures of country, Bulwer's and Disraeli's are conventional; even those of Dickens are but local; Thackeray and Trollope have no interest in landscape at all; George Eliot's keen interest is not so spontaneous as Kingsley's, and Charlotte Brontë's wonderful gift is strictly limited to the narrow field of her own experience. But Kingsley, as a landscape painter, can image to us other continents and many zones, and he carries us to distant climates with astonishing force of reality.
Two Years Agohas some vigorous scenes, but it has neither the merits nor the defects of Kingsley in historical romance. Its scene is too near for his fine imagination to work poetically, and it is too much of a sermon and pamphlet to be worth a second, or a third reading; and as toHereward the Wake, I must confess to not having been able to complete even a first reading, and that after sundry trials. Of Kingsley's remaining fanciful pieces it is enough to say thatThe Heroesstill remains, after forty years, the child's introduction to Greek mythology, and is still the best book of its class. When we compare it with another attempt by a romancer of genius, and set it beside the sticky dulness ofThe Tanglewood Tales, it looks like a group of real Tanagra figurines placed beside a painted plaster cast. Kingsley'sHeroes, in spite of the inevitable sermon addressed in the preface to all good boys and girls, has the real simplicity of Greek art, and the demi-gods tell their myths in noble and pure English.The Water Babiesis an immortal bit of fun, which will be read in the next century withGulliverandThe Ring and the Rose, long after we have all forgotten the nonsensical whims about science and the conventional pulpit moralising which Kingsley scattered broadcast into everything he said or wrote.
We have as yet said nothing about that which was Kingsley's most characteristic and effective work—his political fictions. These were the pieces by which his fame was first achieved, and no doubt they are the works which gave him his chief influence on his generation. But, for that very reason, they suffered most of all his writings as works of art.Yeastis a book very difficult to classify. It is not exactly a novel, it is more than aDialogue, it is too romantic for a sermon, it is too imaginative for a pamphlet, it is too full of action for a political and social treatise. Incongruous as it is, it is interesting and effective, and contains some of Kingsley's best work. It has some of his most striking verses, some of his finest pictures of scenery, many of his most eloquent thoughts, all his solid ideas, the passion of his youth, and the first glow of his enthusiasm. It was written before he was thirty, before he thought himself to be a philosopher, before he professed to be entrusted with a direct message from God. Its title—Yeast—suggests that it is a ferment thrown into the compound mass of current political, social, and religious ideas, to make them work and issue in some new combination. Kingsley himself was a kind of ferment. His mind was itself destined to cause a violent chemical reaction in the torpid fluids into which it was projected. His early and most amorphous work ofYeastdid this with singular vigour, in a fresh and reckless way, with rare literary and poetic skill.
If I spoke my whole mind, I should countYeastas Kingsley's typical prose work. It is full of anomalies, full of fallacies, raising difficulties it fails to solve, crying out upon maladies and sores for which it quite omits to offer a remedy. But that is Kingsley all over. He was a mass of over-excited nerves and ill-ordered ideas, much more poet than philosopher, more sympathetic than lucid, full of passionate indignation, recklessly self-confident, cynically disdainful of consistency, patience, good sense. He had the Rousseau temperament, with its furious eloquence, its blind sympathies and antipathies, its splendid sophistries.Yeastwas plainly the Christian reverse of the Carlyle image and superscription, as read inSartorandPast and Present. Kingsley was always profoundly influenced by Frederick D. Maurice, who was a kind of spiritual Carlyle, without the genius or the learning of the mightySartor, with a fine gift of sympathy instead of sarcasm, with a genuine neo-Christian devoutness in lieu of an old-Hebrew Goetheism. Kingsley had some of Carlyle's passion, of his eloquence, of his power to strike fire out of stones. And so, just becauseYeastwas so disjointed as a composition, so desultory in thought, so splendidly defiant of all the conventions of literature and all the ten commandments of British society in 1849, I am inclined to rank it as Kingsley's typical performance in prose. It is more a work of art thanAlton Locke, for it is much shorter, less akin to journalism, less spasmodic, and more full of poetry.Yeastdeals with the country—which Kingsley knew better and loved more than he did the town. It deals with real, permanent, deep social evils, and it paints no fancy portrait of the labourer, the squire, the poacher, or the village parson. Kingsley there speaks of what he knew, and he describes that which he felt with the soul of a poet. The hunting scenes in Yeast, the river vignettes, the village revel, are exquisite pieces of painting. And the difficulties overcome in the book are extreme. To fuse together a Platonic Dialogue and a Carlyle latter-day pamphlet, and to mould this compound into a rural romance in the style ofSilas Marner, heightened with extracts from University Pulpit sermons, with some ringing ballads, and political diatribes in the vein of Cobbett's appeals to the People—this was to show wonderful literary versatility and animation. And, after forty-five years,Yeastcan be read and re-read still!
Alton Lockewas no doubt more popular, more passionately in earnest, more definite and intelligible thanYeast; and if I fail to hold it quite as the equal ofYeastin literary merit, it is because these very qualities necessarily impair it as a work of art. It was written, we well know, under violent excitement and by a terrible strain on the neuropathic organism of the poet-preacher. It is undoubtedly spasmodic, crude, and disorderly. A generation which has grown fastidious on the consummate finish ofEsmond,Romola, andTreasure Island, is a little critical of the hasty outpourings of spirit which satisfied our fathers in the forties, after the manner ofSybil, theLast of the Barons, orBarnaby Rudge. The Tennysonian modulation of phrase had not yet been popularised in prose, and spasmodic soliloquies and melodramatic eloquence did not offend men so cruelly as they offend us now.
As Yeast was inspired by Sartor Resartus, soAlton Lockewas inspired by Carlyle'sFrench Revolution. The effect of Carlyle upon Kingsley is plain enough throughout, down to the day when Carlyle led Kingsley to approve the judicial murder of negroes in Jamaica. Kingsley himself tells us, by the mouth of Alton Locke (chap. ix.), "I know no book, always excepting Milton, which at once so quickened and exalted my poetical view of man and his history, as that great prose poem,the single epic of modern days, Thomas Carlyle'sFrench Revolution." Kingsley's three masters were—in poetry, Tennyson; in social philosophy, Carlyle; in things moral and spiritual, Frederick D. Maurice. He had far more of genius than had Maurice; he was a much more passionate reformer than Tennyson; he was far more genial and social than Carlyle. Not that he imitated any of the three.Yeastis not at all copied from Sartor, either in form or in thought; nor isAlton Lockein any sense imitated from theFrench Revolution. It is inspired by it; butYeastandAlton Lockeare entirely original, and were native outbursts from Kingsley's own fierce imagination and intense human sympathy.
And in many ways they were amongst the most powerful influences over the thought of the young of the last generation. In the early fifties we were not so fastidious in the matter of style and composition as we have now become. Furious eloquence and somewhat melodramatic incongruities did not shock us so much, if we found them to come from a really glowing imagination and from genuine inspiration, albeit somewhat unpruned and ill-ordered. Now Kingsley "let himself go," in the way of Byron, Disraeli, Bulwer, and Dickens, who not seldom poured out their conceptions in what we now hold to be spasmodic form. It is possible that the genteeler taste of our age may prevent the young of to-day from caring forAlton Locke. But I can assure them that five-and-forty years ago that book had a great effect and came home to the heart of many. And the effect was permanent and creative. We may see to-day in England widespread results of that potent social movement which was called Christian Socialism, a movement of which Kingsley was neither the founder nor the chief leader, but of which his early books were the main popular exponents, and to which they gave a definiteness and a key which the movement itself sadly lacked.
I was not of an age to take part in that movement, but in after years at the Working Men's College, which grew out of it, I gained a personal knowledge of what was one of the most striking movements of our time. Nowadays, when leading statesmen assure us "we are all Socialists now," when the demands of the old "Chartists" are Liberal common form, when trades-unionism, co-operation, and state-aided benefits are largely supported by politicians, churchmen, journals, and writers, it is difficult for us now to conceive the bitter opposition which assailed the small band of reformers who, five-and-forty years ago, spoke up for these reforms. Of that small band, who stood alone amongst the literary, academic, and ecclesiastical class, Charles Kingsley was the most outspoken, the most eloquent, and assuredly the most effective. I do not say the wisest, the most consistent, or the most staunch; nor need we here discuss the strength or the weakness of the Christian Socialist reform. When we remember how widely this vague initiative has spread and developed, when we read againAlton LockeandYeast, and note how much has been practically done in forty years to redress or mitigate the abuses against which these books uttered the first burning protest, we may form some estimate of all that the present generation of Englishmen owes to Charles Kingsley and his friends.
I have dwelt last and most seriously upon Kingsley's earliest books, because they were in many respects his most powerful, his typical works. As he grew in years, he did not develop. He improved for a time in literary form, but his excitable nerve-system, his impulsive imagination, drove him into tasks for which he had no gift, and where he floated hither and thither without sure guide. From the time of his official success, that is, for the last fifteen years of his life, he produced nothing worthy of himself, and much that was manifest book-making—the mere outpouring of the professional preacher and story-teller. Of his historical and philosophical work I shall not speak at all. His shallow Cambridge Inaugural Lecture, given by him as Professor of History, was torn to pieces in theWestminster Review(vol. xix. p. 305, April 1861), it is said, by a brother Professor of History. Much less need we speak of his miserable duel with Cardinal Newman, wherein he was so shamefully worsted. For fifteen years he poured out lectures, sermons, tales, travels, poems, dialogues, children's books, and historical, philosophical, theological, social, scientific, and sanitary essays—but the Charles Kingsley ofYeast, ofAlton Locke, ofHypatia, ofWestward Ho!of the Ballads and Poems, we never knew again. He burnt out his fiery spirit at last, at the age of fifty-five, in a series of restless enterprises, and a vehement outpouring of miscellaneous eloquence.
Charles Kingsley was a man of genius, half poet, half controversialist. The two elements did not blend altogether well. His poetic passion carried away his reason and often confused his logic. His argumentative vehemence too often marred his fine imagination. Thus hisSaint's Tragedyis partly a satire on Romanism, and his ballad inYeastis mainly a radical pamphlet. Hardly one of his books is without a controversial preface, controversial titles, chapters, or passages on questions of theology, churches, races, politics, or society. Indeed, excepting some of his poems, and some of his popular or children's books (but not even all of these), all his works are of a controversial kind. Whatever he did he did with heart, and this was at once his merit and his weakness. Before all things, he was a preacher, a priest of the English Church, a Christian minister. He was, indeed, a liberal priest, sometimes even too free and easy. He brings in the sacred name perhaps more often than any other writer, and he does so not always in a devout way. He seemed at last to use the word "God" as if it were an expletive or mere intensive like a Greekge[gamma epsilon], meaning "very much" or "very good," as where he so oddly calls the North-East wind "the wind of God." And he betrays a most unclerical interest in physical torture and physical voluptuousness (Hypatia,The Saint's Tragedy,Saint Maura,Westward Ho!), though it is true that his real nature is both eminently manly and pure.
As we have done all through these estimates of great writers, we have to take the great writer at his best and forget his worst. It is a melancholy reflection that we so often find a man of genius working himself out to an unworthy close, it is too often feared, in the thirst of success and even the attraction of gain. But at his best Charles Kingsley left some fine and abiding influences behind him, and achieved some brilliant things. Would that we always had men of his dauntless spirit, of his restless energy, of his burning sympathy, of his keen imagination! He reminds us somewhat of his own Bishop Synesius, as described inHypatia(chap. xxi.), who "was one of those many-sided, volatile, restless men, who taste joy and sorrow, if not deeply or permanently, yet abundantly and passionately"—"He lived . . . in a whirlwind of good deeds, meddling and toiling for the mere pleasure of action; and as soon as there was nothing to be done, which, till lately, had happened seldom enough with him, paid the penalty for past excitement in fits of melancholy. A man of magniloquent and flowery style, not without a vein of self-conceit; yet withal of overflowing kindliness, racy humour, and unflinching courage, both physical and moral; with a very clear practical faculty, and a very muddy speculative one"—and so on. Charles Kingsley must have been thinking of his own tastes when he drew the portrait of the "squire-bishop." But he did more than the Bishop of Cyrene, and was himself a compound of squire-parson-poet. And in all three characters he showed some of the best sides of each.
[1] Amongst other difficulties it may be observed that such words as "and," "is," "are," "the," "who," "his," "its," "have," "been"—words without which few English sentences can be constructed—do not form the short syllables of a true dactyl.
Some of our younger friends who read the name which heads this essay may incline to think that it ought to be very short indeed, nay, be limited to a single remark; and, like the famous chapter on the snakes in Iceland, it should simply run—that Anthony Trollope has no place at all in Victorian literature. We did not think so in England in the fifties, the sixties, and the seventies, in the heyday of Victorian romance; and I do not think we ought to pass that judgment now in this last quinquennium of our century. I shall have to put our friend Anthony in a very moderate and prosaic rank; I shall not conceal my sense of his modest claims and conspicuous faults, of his prolixity, his limited sphere, his commonplace. But in view of the enormous popularity he once enjoyed, of the space he filled for a whole generation, I cannot altogether omit him from these studies of the Victorian writers.
I have, too, a personal reason for including him in the series. I knew him well, knew his subjects, and his stage. I have seen him at work at the "Megatherium Club," chatted with him at the "Universe," dined with him at George Eliot's, and even met him in the hunting-field. I was familiar with the political personages and crises which he describes; and much of the local colouring in which his romances were framed was for years the local colouring that I daily saw around me. Most of the famous writers of whom I have been speaking in this series (with the exception of Charlotte Brontë) I have often seen and heard speak in public and in private, but I cannot be said to have known them as friends. But Anthony Trollope I knew well. I knew the world in which he lived, I saw the scenes, the characters, the life he paints, day by day in the same clubs, in the same rooms, and under the same conditions as he saw them. To re-read some of his best stories, as I have just done, is to me like looking through a photographic album of my acquaintances, companions, and familiar reminiscences of some thirty years ago. I can hear the loud voice, the honest laugh, see the keen eyes of our old friend as I turn to the admirable vignette portrait in his posthumousAutobiography, and I can almost hear him tell the anecdotes recounted in that pleasant book.
Does the present generation know that frank and amusing book—one of the most brisk and manly autobiographies in our language? Of course it is garrulous, egoistical, self-complacent in a way. When a famous writer, at the close of a long career of varied activity, takes up his pen to tell us how he has lived, and how his books were written, and what he has loved, seen, suffered, and striven for—it is his business to be garrulous; we want him to talk about himself, and to give us such peeps into his own heart and brain as he chooses to unlock. That is what an "autobiography" means. And never did man do this in a more hearty, manly, good-tempered spirit, with more good sense, with more modestbonhomie, with a more genial egoism. He has been an enormous worker; he is proud of his industry. He has fought his way under cruel hardships to wealth and fame: and he is well satisfied with his success. He has had millions of readers; he has been well paid; he has had good friends; he has enjoyed life. He is happy in telling us how he did it. He does not overrate himself. He believes some of his work is good: at least it is honest, pure, sound work which has pleased millions of readers. Much of his work he knows to be poor stuff, and he says so at once. He makes no pretence to genius; he does not claim to be a hero; he has no rare qualities—or none but industry and courage—and he has met with no peculiar sufferings and no cruel and undeserved rebuffs. He has his own ideas about literary work—you may think them commonplace, mechanical, mercenary ideas—but that is a true picture of Anthony Trollope; of his strong, manly, pure mind, of his clear head, of his average moral sense: a good fellow, a warm friend, a brave soul, a genial companion.
With all his artless self-complacency in his own success, Trollope took a very modest estimate of his own powers. I remember a characteristic discussion about their modes of writing between Trollope and George Eliot at a little dinner party in her house.[1] "Why!" said Anthony, "I sit down every morning at 5.30 with my watch on my desk, and for three hours I regularly produce 250 words every quarter of an hour." George Eliot positively quivered with horror at the thought—she who could write only when she felt in the vein, who wrote, re-wrote, and destroyed her manuscript two or three times, and as often as not sat at her table without writing at all. "There are days and days together," she groaned out, "when I cannot write a line." "Yes!" said Trollope, "with imaginative work like yours that is quite natural; but with my mechanical stuff it's a sheer matter of industry. It's not the head that does it—it's the cobbler's wax on the seat and the sticking to my chair!" In hisAutobiographyhe has elaborately explained this process—how he wrote day by day, including Sundays, whatever his duties, his amusements, or the place; measuring out every page, counting the words, and exacting the given quantity hour by hour. He wrote continuously 2500 words in each day, and at times more than 25,000 words in a week. He wrote whilst engaged in severe professional drudgery, whilst hunting thrice a week, and in the whirl of London society. He wrote in railway trains, on a sea voyage, and in a town club room. Whether he was on a journey, or pressed with office reports, or visiting friends, he wrote just the same.Dr. Thornewas written whilst he was very sea-sick in a gale at sea, or was negotiating a treaty with Nubar Pasha; and the day after finishingDr. Thornehe beganThe Bertrams. It is one of the most amazing, and one of the most comical, records of literary activity we have. No one can suppose that work of a very high class can be so produced at all. Nor does Trollope pretend that it is of a high class. He says it is honest work, the best he could do.
He takes a strange pleasure in recounting these feats of literary productiveness. He poses as the champion of the age in quantity and rapidity. This lightning novelist could produce a volume in two or three weeks; and thus he could easily turn out three novels of three volumes each in a year. He gives us an exact list of sixty works produced in about thirty-five years, and a total of about 70,000 pounds as the earnings of some twenty-four years. He insists that he never neglected his Post-Office work, but was an invaluable and energetic public servant; he insists that, much as he enjoyed his literary profits, he was never misled by the desire of money; and he insists that he could have done no better work if he had written much less, or if he had given more time to each book. In all this he does not convince us. He certainly showed transcendent force of will, of nerve, and of endurance. "It's dogged as does it!" says Giles Hoggett to Mr. Crawley, inThe Last Chronicle of Barset; and if "dogged" could make a great novelist, Anthony Trollope was pre-eminently "dogged." But a great novelist needs other gifts. And to tell us that he would not have done better work if his whole life had been given to his work, if every book, every chapter of every book, were the fruit of ample meditation and repeated revision, if he had never written with any thought of profit, never written but what he could not contain hidden within him—this is to tell us palpable nonsense.
Trollope's sixty works no doubt exceed the product of any Englishman of our age; but they fall short of the product of Dumas, George Sand, and Scribe. And, though but a small part of the sixty works can be called good, the inferior work is not discreditable: it is free from affectation, extravagance, nastiness, or balderdash. It never sinks into such tawdry stuff as Bulwer, Disraeli, and even Dickens, could indite in their worst moods. Trollope is never bombastic, or sensational, or prurient, or grotesque. Even at his worst, he writes pure, bright, graceful English; he tells us about wholesome men and women in a manly tone, and if he becomes dull, he is neither ridiculous nor odious. He is very often dull: or rather utterly commonplace. It is the fashion with the present generation to assert that he is never anything but commonplace; but this is the judgment of a perverted taste. His besetting danger is certainly the commonplace. It is true that he is almost never dramatic, or powerful, or original. His plots are of obvious and simple construction; his characters are neither new, nor subtle, nor powerful; and his field is strictly limited to special aspects of the higher English society in town and country. But in his very best work, he has risen above commonplace and has painted certain types of English men and women with much grace and consummate truth.
One of Trollope's strong points and one source of his popularity was a command over plain English almost perfect for his own limited purpose. It is limpid, flexible, and melodious. It never rises into eloquence, poetry, or power; but it is always easy, clear, simple, and vigorous. Trollope was not capable of the sustained mastery over style that we find inEsmond, nor had he the wit, passion, and pathos at Thackeray's command. But of all contemporaries he comes nearest to Thackeray in easy conversations and in quiet narration of incidents and motives. Sometimes, but very rarely, Trollope is vulgar—for good old Anthony had a coarse vein: it was in the family:—but as a rule his language is conspicuous for its ease, simplicity, and unity of tone. This was one good result of his enormous rapidity of execution. His books read from cover to cover, as if they were spoken in one sitting by animprovisatorein one and the same mood, who never hesitated an instant for a word, and who never failed to seize the word he wanted. This ease and mastery over speech was the fruit of prodigious practice and industry both in office work and in literary work. It is a mastery which conceals itself, and appears to the reader the easiest thing in the world. How few out of many millions have studied that subtle mechanism of ear and thought which created the melodious ripple of these fluent and pellucid words.
His work has one special quality that has not been sufficiently noticed. It has the most wonderful unity of texture and a perfect harmony of tone. From the first line to the last, there is never a sentence or a passage which strikes a discordant note; we are never worried by a spasmodic phrase, nor bored by fine writing that fails to "come off." Nor is there ever a paragraph which we need to read over again, or a phrase that looks obscure, artificial, or enigmatic. This can hardly be said of any other novelist of this century, except of Jane Austen, for even Thackeray himself is now and then artificial inEsmond, and the vulgarity ofYellowplushat last becomes fatiguing. Now Trollope reproduces for us that simplicity, unity, and ease of Jane Austen, whose facile grace flows on like the sprightly talk of a charming woman, mistress of herself and sure of her hearers. This uniform ease, of course, goes with the absence of all the greatest qualities of style; absence of any passion, poetry, mystery, or subtlety. He never rises, it is true, to the level of the great masters of language. But, for the ordinary incidents of life amongst well-bred and well-to-do men and women of the world, the form of Trollope's tales is almost as well adapted as the form of Jane Austen.
In absolute realism of spoken words Trollope has hardly any equal. His characters utter quite literally the same words, and no more, that such persons utter in actual life. The characters, it is true, are the average men and women we meet in the educated world, and the situations, motives, and feelings described are seldom above or below the ordinary incidents of modern life. But within this very limited range of incident, and for this very common average of person and character, the conversations are photographic or stenographic reproductions of actual speech. His letters, especially his young ladies' letters, are singularly real, life-like, and characteristic. We have long got rid of the artificial eloquence and the studied witticisms of the older school. Richardson, Fielding, Goldsmith, and Scott put into the mouths of their heroes and heroines elaborate speeches, poetry, eloquence, and epigrams which are no more like real speech than the allocutions of kings and queens in Shakespeare are like natural talk. That has long been discarded. Jane Austen and Thackeray make their men and women discourse as men and women do. But perhaps with Thackeray, the talk is too racy, too brilliant, too rich with wit, humour, and character, to be quite literally truthful. Now, Trollope, taking a far lower and simpler line, makes his characters talk with literal truth to nature.
This photographic realism of conversation is common enough now: but it has too often the defects of photography; it is bleared, coarse, and ill-favoured. As we all know, in the new realism a young woman and her lover talk thus: "Old gal! why so glum?" said he—"It's my luck!" says she, and flings her straw hat on the floor. That is the new photographic style, but it does not please us of an older generation. Now Trollope makes his people utter such phrases as the characters he presents to us actually use in real life—or rather such phrases as they did use thirty years ago. And yet, although he hardly ever rises into eloquence, wit, brilliancy, or sinks into any form of talk either unnaturally tall, or unnaturally low,—still, the conversations are just sufficiently pointed, humorous, or characteristic, to amuse the reader and develop the speaker's character. Trollope in this exactly hits the happy mean. Like Mr. Woodhouse's gruel, his conversations are "thin—but not so very thin." He never attempts grandiloquence; but then he never sinks into the fashionable bathos of—"Sugar in your tea, dear?"—"Another lump, if you please,"—nor does he fall into the fashionable realism of—"Dry up, old man!" No! Trollope's characters speaks with literal nature; and yet with enough of point, humour, vigour, to make it pleasant reading.
We may at once confess to his faults and limitations. They are plain enough, constant, and quite incapable of defence. Out of his sixty works, I should be sorry to pick more than ten as being worth a second reading, or twenty which are worth a first reading. Nor amongst the good books could I count any of the last ten years. The range of characters is limited to the clergy and professional men of a cathedral city, to the county families and the respectabilities of a quiet village, to the life of clubs, public offices, and Parliament in London, and to the ways of "society" as it existed in England in the third quarter of the present century. The plots are neither new nor ingenious; the incidents are rarely more than commonplace; the characters are seldom very powerful, or original, or complex. There are very few "psychologic problems," very few dramatic situations, very few revelations of a new world and unfamiliar natures. There are some natural scenes in Ireland; now and then a cook-maid, a farmer, a labourer, or a clerk, come on the stage and play their short parts with faultless demeanour. But otherwise, the entire company appear in the frock-coats and crinolines of the period, and every scene is played in silk hats, bonnets, and regulation evening toilette.
But within this limited range of life, this uniformity of "genteel comedy," Trollope has not seldom given us pieces of inimitable truthfulness and curious delicacy of observation. The dignitaries of the cathedral close, the sporting squires, the county magnates, the country doctors, and the rectory home, are drawn with a precision, a refinement, an absolute fidelity that only Jane Austen could compass. There is no caricature, no burlesque, nothing improbable or over-wrought. The bishop, the dean, the warden, the curate, the apothecary, the duke, the master of fox-hounds, the bishop's wife, the archdeacon's lady, the vicar's daughter, the governess, the undergraduate—all are perfectly true to nature. So, too, are the men in the clubs in London, the chiefs, subordinates, and clerks in the public offices, the ministers and members of Parliament, the leaders, and rank and file of London "society." They never utter a sentence which is not exactly what such men and women do utter; they do and they think nothing but what such men and women think and do in real life. Their habits, conversation, dress, and interests are photographically accurate, to the point of illusion. It is not high art—but it is art. The field is a narrow one; the actors are ordinary. But the skill, grace, and humour with which the scenes are caught, and the absolute illusion of truthfulness, redeem it from the commonplace.
The stage of Trollope's drama is not a wide one, but it is far wider than that of Jane Austen. His plots and incidents are sufficiently trite and ordinary, but they are dramatic and original, if contrasted with those ofEmmaorMansfield Park. No one will compare little Jane's delicate palfrey with Anthony's big-boned hunter; nor would any one commit the bad taste of treating these quadrupeds as if they were entered for a race; but a narrow stage and familiar incidents are not necessarily fatal to true art. If Trollope had done nothing more than paint ordinary English society with photographic accuracy of detail, it would not be a great performance. But he has done more than this. In the Barsetshire series, at any rate, he has risen to a point of drawing characters with a very subtle insight and delicate intuition. The warden, the bishop, Mrs. Proudie, Dr. Thorne, Mary Thorne, Lily Dale, Lady Arabella, and, above all, Mr. Crawley, are characters definitely conceived, profoundly mastered, and truly portrayed. Trollope evidently judged Crawley to be his greatest creation, and theLast Chronicle of Barsetto be his principal achievement. In this he was doubtless right. There are real characters also in the twoPhineas Finntales. Chiltern, Finn, Glencora Palliser, Laura Kennedy, and Marie Goesler, are subtly conceived and truly worked out. This is enough to make a decent reputation, however flat be the interminable pot-boilers that precede and follow them.
The list of Trollope's real successes is not very long. The six tales of the Barsetshire cycle,The Warden,Barchester Towers,Doctor Thorne,Framley Parsonage,The Small House at Allington,The Last Chronicle of Barset, are unquestionably his main achievements; and of these eitherDoctor ThorneorThe Last Chronicleis the best. The Crawley story is undoubtedly the finest thing Trollope ever did; but for myself, I enjoy the unity, completeness, and masterly scheme ofDoctor Thorne, and I like Mary Thorne better than any of Trollope's women. If, to the six Barset tales, we addOrley Farm,The Claverings, the twoPhineas Finns, and theEustace Diamonds, we shall include, perhaps, more than posterity will ever trouble itself about, and almost exactly one-fifth of the novels he left behind. The ten or twelve of Trollope's best will continue to be read, and will, in a future generation, no doubt, regain not a little of their early vogue. This will be due, in part, to their own inherent merit as graceful, truthful, subtle observation of contemporary types, clothed in a style of transparent ease. Partly, it will be due to this: that these tales will reproduce for the future certain phases of life in the nineteenth century in England with minute fidelity and the most literal realism.
This is no doubt the cause of the revulsion of opinion by which in some English circles Trollope has suffered of late. If there are fashions, habits, and tastes which the rising generation is certain to despise, it is such as were current in the youth of their own parents about thirty or forty years before them. The collars, the bonnets, the furniture, the etiquette, the books of that age always seem to the young to be the last word of all that is awkward and "bad form," although in two or three generations these very modes regain a certain quaint charm. And for the moment poor Anthony represents to the emancipated youth of our time all that was "banal" and prosy some thirty years ago. The taste of our youth sets hard for a new heaven, or at least a new earth, and if not that, it may be a new hell. Novels or poems without conundrums, without psychologic problems, with no sexual theorems to solve, with no unique idiosyncrasies to fathom, without anything unnatural, or sickening, without hospital nastinesses,—are all, we are assured, unworthy the notice of the youth of either sex who are really up to date. In the style of the new pornographic and clinical school of art, the sayings and doings of wholesome men and women who live in drawing-rooms and regularly dress before dinner are "beastly rot," and fit for no one but children and old maids.
But we conservatives of an older school are grateful to Anthony that he produced for the last generation an immense collection of pleasant tales without a single foul spot or unclean incident. It was his boast that he had never written a line which a pure woman could not read without a blush. This is no doubt one of the grounds on which he is so often denounced aspassé. His tales, of course, are full of love, and the love is not always discreet or virtuous. There are cases of guilty love, of mad love, of ungoverned and unreasoning passion. But there is not an impure or prurient passage in the whole library of tales. Much more than this: in the centre of almost every tale, we are taken to the heart of a spotless, loving, refined, brave English girl. In nothing does Anthony Trollope delight more than when he unveils to us the secret thoughts of a noble-hearted maiden who loves strongly but who has a spirit as strong as her love, a clear brain and a pure will. In nothing is he more successful; nowhere is he more subtle, more true, more interesting. In this fine gift, he surpasses all his contemporaries, and almost all other English novelists. Mary Thorne, Lily Dale, Lucy Roberts—I would almost add, Martha Dunstable—may not be heroines of romance, and are certainly not great creations. But they are pure, right-minded, delicate, brave women; and it does one good to be admitted to the sacred confessional of their hearts.
It must be admitted that they are "young ladies," nurtured in the conventional refinement of the last generation, high-bred, and trained in the jealous sensitiveness of what was thought to be "maiden modesty" thirty or forty years ago. That is their misfortune to-day; it is now rather silly to be a "young lady" at all, and the old-fashioned "maiden modesty" of their mothers and grandmothers is become positively ridiculous. Young women of the present date, we are assured in the language of our gilded youth, have to be either "jolly girls" or "crocks"; and Mary Thorne and Lily Dale are certainly not "jolly girls." Their trials and agonies are not different from those which may happen in any ordinary family, and the problems they have to solve are those which may await any girl at any time. But the subtle touches with which we are admitted to their meditations, the delicate weighing of competing counsels and motives, the living pulses of heart and brain, and the essential soundness and reality of the mental and moral crisis—are all told with an art that may be beneath that of Jane Austen, but which certainly is akin to hers, and has the same quality of pure and simple human nature. Pure and simple human nature is, for the moment, out of fashion as the subject of modern romance. But it remains a curious problem how the boisterous, brawny, thick-skinned lump of manhood whom we knew as Anthony Trollope ever came to conceive so many delicate and sensitive country maidens, and to see so deeply and so truly into the heart of their maiden meditations.