Epilogue.—Merlin comes to Arthur’s court and relates all that had taken place. The knights, finding the Quest of the Grail is over, and mindful of Merlin’s former words, urge Arthur to invade the continent. He does so, overcomes Frollo, King of France; refuses tribute to the Emperor of Rome, overcomes him, but is recalled to England on learning Mordret’s treachery. The latter is slain; but Arthur, wounded mortally, is carried to Avallon to be healed of Morguen, his sister. Lastly, Merlin tells Perceval how he will withdraw from the world, and be no more seen of men. And the tale says no more of Merlin and the Grail.
The Mabinogi of Peredur ab Evrawc.—Evrawc, Earl of the North, has seven sons, six of whom, like himself, fall in tournaments and combats. His wife carries off her youngest son, Peredur, to the desert, and forbids horses or arms being shown to him. He grows up strong and active, and can outrun his mother’s goats and hinds. (1) One day he sees three knights passing—Gwalchmai, the son of Gwyar, and Geneir Gwystyl, and Owain, the son of Urien. His mother declares them to be angels; whereupon he determines to join them. He questions Owain concerning his accoutrements and the use of his weapons. His mother swoons away at the thought of his leaving her; but he picks out a horse and saddles it. Before leaving, his mother counsels him to repeat his paternoster wherever he sees a church; to take food and drink if none offer them; to aid when any outcry is, especially a woman’s; if he sees a fair jewel to take it and give it to another; to pay his court to fair women whether they will or no. (2) After two days and nights Peredur comes to a tent, where he finds a damsel. Half of the food and drink she has he takes, half leaves to her; asks her for her ring at leaving, which she gives him. Her lord returning, is jealous, and sets forth to avenge his supposed wrong. (3) Peredur journeys on to Arthur’s court. A knight has been there before him, and grievously insulted Gwenhwyvar by dashing a goblet of wine in her face, and carrying the goblet out, and has dared any to avenge the insult; but all hang their heads. Peredur enters the hall and demands knighthood. On Kai’s protesting he is too meanly equipped, a dwarf, who, with his female companion has been a year at Arthur’s court without speaking, salutes him as the flower of knighthood. Kai strikes him for this, and kicks the female dwarf, who repeats the salutation. Kai bids Peredur seek the knight and win back the goblet, then shall he have knighthood. Peredur does so, and slays the knight. Owain, who has followed, shows him how to undo the armour and to clad himself in it, and bids him back to Arthur. But Peredur refuses, he will not come back to the court till he have avenged the injury done by Kai to the dwarf and dwarfess. (4) Peredur overcomes sixteen knights and sends them to Arthur with the same message. (5) Peredur comes to a castle by a lake, and sees a venerable man sitting by the lake and his attendant fishing, and the old man is lame. And Peredur enters the castle, and is practised in the use of weapons, and learns courtesy and noble bearing; and the old man is his uncle—his mother’s brother. He is to leave his mother’s habits and discourse, and if he sees aught to wonder at, not to ask the meaning of it. (6) Peredur leaves his uncle and comes to a castle where dwells a second uncle of his—brother likewise of his mother. His strength is tested by his having to cut through an iron staple with a sword. Twice he does it and the broken pieces re-unite, but the third time neither would unite as before. He has arrived at two-thirds of his strength, and when he attains his full power none will be able to contend with him. Whilst talking, two youths enter the hall bearing a mighty spear with three streams of blood flowing from the point to theground. All wail and lament; but as Peredur is not vouchsafed the meaning of what he sees he forbears to ask concerning it. Then enter two maidens with a salver in which a man’s head swims in blood. The outcry redoubles. Peredur retires to sleep. (7) On the morrow, with his uncle’s permission, he rides forth, finds a beautiful woman lamenting over the corpse of a knight. She reveals herself as his foster-sister; calls him accursed for causing his mother’s death by leaving her; and tells him it is her husband she mourns for, slain by the Knight of the Glade. Peredur meets the latter, overcomes him, and makes him take his foster-sister in marriage. (8) Peredur comes to a castle where are eighteen youths and five maidens, and he had never seen one of so fair an aspect as the chief of the maidens. A flask of wine and six loaves are brought by two nuns, and that must suffice for all. The youths press the maiden to offer herself to Peredur as his wife or lady love. She refuses; but consents when they threaten leaving her to her enemies. She comes weeping to Peredur and relates how she is besieged by an earl who seeks her hand. She implores his aid, and offers to place herself in his hands. Peredur bids her go sleep, he will assist her, The next day he overthrows the master of the household of the earl. To save his life the latter must deliver up one-third of the besieged maiden’s lands. The second day it fares the same with the earl’s steward; the third with the earl himself. Peredur thus wins back all his hostess’ lands, and tarries with her three weeks; but for her love he would not have stayed so long. (9) Peredur next meets the Lady of the Tent, ill-entreated of her husband concerning him. Him he overcomes, compels to acknowledge her innocence, and sends both to Arthur. (10) Peredur comes to the castle of a tall and stately lady, who bids him escape from the sorceresses of Gloucester, who will attack the castle that night; but he resolves to remain, and defends one of the watch when overtaken by a sorceress. The latter hails him by his name. She foreknows she is to suffer harm from him. If he will go with her he shall learn chivalry and the use of arms. Peredur consents on her promising to refrain from injuring the countess, and stays with her three weeks. (11) Peredur comes to a hermit’s cell. In the morning it has snowed. A hawk has killed a fowl in front of the cell, but is scared away by Peredur’s horse; a raven has alighted on the bird. Peredur likens the blackness of the raven and the whiteness of the snow and the redness of the blood to the hair and the skin and the two red spots on the cheeks of the lady he loves best. Whilst thus lost in thought, Arthur and his household come up with him, but fail to recognise him. A youth accosts him, but receives no answer; whereupon he thrusts at Peredur but is struck to the ground. Twenty-four youths essay the same, and are repulsed in like manner. Kai then comes and speaks angrily, but Peredur breaks his arms for him. Gwalchmai then approaches him courteously, learns his name, and brings him to Arthur, who does him honour. Thus all return to Caerlleon. (12) Peredur solicits the love of Angharad Law Eurawc, and when she denies him, vows to speak to no Christian till she loves him. (13) Peredur comes to the castle of a huge grey man, a heathen,after slaying a lion, his porter. The grey man’s daughter warns him of her father, and at his request brings his horse and arms to his lodging. Peredur overcomes the vassals, and slays the sons of the grey man, and sends the whole household to Arthur to be baptized. (14) Peredur slays a serpent lying upon a gold ring, and wins the ring. For a long time he speaks to no Christian, and loses colour and aspect through longing for Arthur and his lady love. He returns to Arthur’s court, but none know him, and he suffers Kai to thrust him through the thigh without his saying a word. He overcomes many knights, and at length Angharad Law Eurawc confesses her love for him. He remains at Arthur’s court. (15) Peredur comes to the castle of a huge, black, one-eyed man. The latter’s daughter warns him against her father. But Peredur stays, overcomes the latter, and learns how he lost his eye. On the Mound of Mourning is a cairn, in the cairn a serpent with a stone in its tail, the virtue whereof is to give as much gold to the possessor as he may desire. In fighting the serpent he had lost his eye. He directs Peredur to the serpent, and is slain by him. Peredur refuses the love of the maidens of the castle, and rides forth. (16) He comes to the palace of the son of the King of the Tortures. Every day the Addanc of the Lake slays them. Whilst at discourse a charger enters the hall with a corpse in the saddle. They anoint the corpse with warm water and balsam, and it comes to life. The same happens with two other youths. The morrow they ride forth anew against the Addanc, refusing Peredur, who would go with them; but he follows and finds seated on a mound the fairest lady, who, if he will pledge her his love, will give him a stone by which he may see the Addanc and be unseen of it. He promises, and she gives him the stone, telling him to seek her in India. Peredur passes through a valley wherein is a flock of white sheep, and one of black, and when they cross the river flowing through the valley they change colour. He learns of their shepherd the way to the Addanc’s cave, slays it, meets his three companions of the night before, who tell him it was predicted that he should slay the monster, offers them its head, refuses their sister whom they proffer him in marriage; accepts the services of a youth, Etlym Gleddyv Coch, who wishes to become his attendant, and rides forth. (17) He comes to the court of the Countess of Achievements, overthrows her three hundred knights; but learning she loves Etlym resigns her to him. (18) Peredur, accompanied by Etlym, comes to the Mound of Mourning, slays two out of the three hundred knights he finds guarding the serpent, slays the latter, repays the remaining hundred knights all they have spent, gives Etlym the stone and sends him back to his love. (19) Peredur comes to a valley wherein are many coloured tents, lodges with a miller, from whom he borrows food and lodging, and learns that a tournament is forward. He overcomes all the knights present, and sends their horses and arms to the miller as repayment. The Empress of the Tournament sends for him, he repels her messengers thrice, the fourth time he yields. She reveals herself as the lady who had helped him against the Addanc, and she entertains him for fourteen years. (20) Arthuris at Caerlleon-upon-Usk, with him his knights, and among them Peredur. There enters, riding upon a yellow mule, a maiden of hideous aspect. She greets all save Peredur, to whom she reproaches his silence at the court of the Lame King; had he asked the meaning of the streaming spear and of the other wonders the King would have regained health and the dominions peace—all his misfortunes are due to Peredur. She then tells of a castle where are five hundred and seventy knights, each with the lady he loves best—there may fame be acquired; and of a castle on a lofty mountain where a maiden is detained prisoner, whoso should deliver her should attain the summit of the fame of the world. Gwalchmai sets forth to release the imprisoned maiden, Peredur to enquire the meaning of the bleeding lance. Before they leave a knight enters and defies Gwalchmai to single combat, for that he had slain his lord by treachery. (21) Gwalchmai meets a knight who directs him to his own castle, where he is welcomed by his sister. The steward of the castle accuses him to the knight of being the slayer of his, the knight’s, father. Gwalchmai demands a year to acknowledge or deny the accusation. (22) Peredur, who, seeking tidings of the black maiden, but finding none, has wandered over the whole island, meets a priest who chides him for being in armour on Good Friday. Peredur dismounts, asks the priest’s blessing, and learns of a castle where he may gain tidings of the Castle of Wonders. (23) Peredur proceeds thither, and meets the King of the castle, who commends him to his daughter, by whom he is well received. A little yellow page accuses him to the King of winning his daughter’s love, and advises that he should be thrown into prison. But the damsel befriends him, and assists him to take part in a tournament, where, for three days, he overthrows all opponents. The King at last recognises him, and offers him his daughter; but he refuses and sets forth for the Castle of Wonders. (24) On arriving there he finds the door open, and in the hall a chessboard and chessmen playing by themselves. He favours one side which loses, whereupon he casts the chessboard in the lake. The black maiden comes in and reproaches him—he may find the chessboard again at the Castle of Ysbidinongyl, where a black man lays waste the dominions of the Empress. Him Peredur overcomes, but spares his life; this the black maiden chides him for, and he slays him; but the black maiden still refuses him access to the Empress unless he can slay a stag, swift as the swiftest bird, with one sharp horn in his forehead. She gives him a little dog belonging to the Empress which will rouse the stag. With its aid he slays the latter, but a lady, riding by, carries off the dog, and chides him for slaying the stag. He can only win her friendship by going to a cromlech which is in a grove, and challenging to fight three times a man who dwells there. Peredur complies, and fights with a black man clad in rusty armour; but when he dismounts his adversary disappears. (25) Peredur, riding on, comes to a castle where sits a lame grey-headed man, and Gwalchmai by him. A youth enters the hall and beseeches Peredur’s friendship—he had been the black maiden who came to Arthur’s court, and who had chid Peredur concerning the chessboard;he was the youth who came with the bloody head in the salver, and the head was that of Peredur’s cousin slain by the sorceresses of Gloucester, who also lamed Peredur’s uncle, and he, the speaker, was Peredur’s cousin. Peredur seeks aid of Arthur, and they start against the sorceresses. One of the latter slays three of Arthur’s men; whereupon Peredur smites her, and she flees, exclaiming this was Peredur, who had learnt chivalry of them, their destined slayer. She and all her companions are slain. Thus is it related concerning the Castle of Wonders.
The Thornton MS. Sir Perceval.—(1)Percyvelleis son of Percyvelle and Acheflour, Arthur’s sister. His father is slain in a tournament by the Red Knight whom he had previously overcome in a former tournament. His mother takes to the woods, brings up her son without instruction till he is fifteen years, when she teaches him to pray to God. (2) He then meets with three knights of Arthur’s court—Ewayne, Gawayne, and Kay. He takes them for gods. Learning that they are knights, he determines to go to Arthur’s court and become a knight himself, catches a wild horse, and, returning to his mother, announces his attention. She counsels him to be always of measure, to salute knights when he meets them, and at his departure gives him a ring for token. (3) He sets forth, and finding on his way a house makes himself free of it, eats, drinks, and finding a lady sleeping on a bed takes from her her ring, leaving his mother’s in its place. (4) Coming to Arthur’s hall he rides into it and up to the King so that his mare kisses Arthur’s forehead. He demands knighthood at Arthur’s hands, threatening to slay him if refused. Arthur sees the likeness to his father, laments over the latter’s untimely fate, and recalls that books say the son should avenge the father’s bane. Percyvelle bids him let be his jangling and dub him knight. Whilst sitting down to table the Red Knight comes in, carries off Arthur’s cup (five years long had he done so) none daring to hinder him. At the King’s lament Percyvelle engages to slay the Red Knight, and bring the cup back if knighthood be granted him. The King promises, Percyvelle follows the ravisher, who scorns him, but is slain by a dart flung at him. He captures the knight’s steed, and not being able otherwise to remove his armour, and recalling his mother’s injunction “out of the iron burn the tree” kindles a fire to burn the body. Gawayne, who has followed him, shows him how to unlace the armour; when that is removed Percyvelle casts the body into the fire to roast. He refuses to return to Arthur, looking upon himself as great a lord as the King, but sends the cup back through Gawayne and rides on. (5) He meets an old witch, mother to the Red Knight, who addresses him as her son; her he spears and casts into the fire. (6) He meets ten knights, who flee, taking him for the Red Knight, but on his raising his vizor the oldest knight, reassured, relates how the Red Knight bore him and his sons enmity, and how, fifteen years before, he had slain his brother. Learning that Percyvelle had burnt his enemy, he invites him to his castle. (7) Whilst at meat amessenger comes in from the Maiden-land begging help from the Lady Lufamour against a “Sowdane,” who would have her to wife. Percyvelle starts forth with three of the old knight’s sons, whom, however, he sends back each after a mile. Meanwhile, the King at Carebedd, mourning for Percyvelle, receives Lufamour’s messages, gains from him tidings of Percyvelle, and sets forth with his court to follow him. Percyvelle, coming to the Sowdane’s camp, is set upon by the guard, but slays them all, and then lays him down to rest under the castle wall. In the morning Lufamour’s men make her aware of the slaughter wrought upon her enemies. She perceives Percyvelle and sends her chamberlain, Hatlayne, to bid him to her chamber. Whilst at table together tidings are brought that the enemy have nearly taken the town. Percyvelle sallies forth alone and soon leaves not one alive. He is then ware of four knights—Arthur, Ewayne, Gawayne, Kay. He pricks against them and Gawayne receives his onslaught. They recognise each other, and all proceed to Lufamour’s castle. The next day the Sowdane challenges all comers; Percyvelle, dubbed knight by Arthur, slays him, and thereafter weds Lufamour. (8) After a year he thinks on his mother’s loneliness, and sets forth to seek her. Hearing a damsel lamenting in the wood, he finds her bound to a tree, for that a year before, while sleeping, a stranger had robbed her of a ring leaving his own in its stead. Now her ring was of a stone of such virtue that neither death nor hurt could come to the wearer. He releases her, overcomes the Black Knight who had bound her, reconciles them and claims his own ring for the ring he had taken. But the Black Knight has given it to the lord of the land—a giant. (9) Percyvelle slays the giant, and claims the ring of the porter. The latter tells him how his master, loving a fair lady, had offered her that same ring, but she, exclaiming that he had killed her son, rushed into the forest and was since then bereft of her senses. Percyvelle puts on a goat’s skin, and after nine days search finds her. A magic drink of the giant’s throws her into a three days’ sleep, after which, restored to her right mind, she goes home with her son. He afterwards goes to the Holy Land, and is there slain.
The Queste del Saint Graal.—[Furnivall’s text (F.) has been taken as the basis of the present summary. Words and passages not found in the Welsh translation (W) are italicised; words or passages found in the Welsh translation instead of those in Furnivall are in parentheses. The variants from Birch-Hirschfeld’s Summary (B. H.) are given in the notes.]
(1) On Whitsun Eve the companions of the Round Table being assembled at Camelot, adamsel(youth) comes in great haste, asks for Lancelot and bids himfrom King Pelles(for the sake of whatever he loved most) accompany her to the forest. Notwithstanding Guinevere’s opposition he does so, and comes to a nunnery where he finds his two cousins, Boort and Lionel. Three nuns then bring Galahad, a child the like of whom might scarce be found in the world; one asks Lancelot to knight him, he consents, and on the morrow Lancelot and his companions return toCamelot; his cousins think the child must be Lancelot’s son, but Lancelot answers no word. (2) At the Round Table the seat of each knight is marked, but on the Seat Perillous it is written thatfour hundred and fifty-four(four hundred and fifty) years have passed since the Lord’s Passion, and that on this Whitsun Day the seat shall find its master. Lancelot covers these words, and, whilst at Kay’s reminding, the court awaits an adventure before sitting down to meat, a youth tells them of a stone floating on the water. It is a block of red marble, in which sticks a sword, and upon it written that none may draw the sword save the best knight in the world. Lancelot declares that the wonders of the Holy Grail are about to begin, and refuses to essay the adventure; Gawain, Perceval, and others try, but fail; they then sit down to table served by twelve kings; an old man enters, leading a knight in vermeil armour, whom he proclaims the desired knight, of the seed of David and kin of Joseph of Arimathea, who shall achieve the adventures of the Holy Grail. He draws near the Seat Perillous, on which is now written, “This is Galahad’s seat,” sits himself therein, dismisses the old man,and bids him greet, “My uncle, King Pelles, and my grandfather, the rich fisher.”[14](3) Great honour is done to the new knight, whom Lancelot recognises as his son, and Bors and Lionel as the youth begot by Lancelot upon the daughterof the Fisher King(King Pelles). The Queen is told that the knight is come, and her ladies say heshall end the wonders of Great Britain, and through him the Maimed King shall be healed. Galahad is then urged by Arthur to essay the adventure of the sword, consents, easily draws out the sword, and asks for a shield. (4) A damsel appears, weeps for Lancelot as having lost his place as the best knight in the world, and tells the King from Nasciens, the hermit, that on that day he would send the Holy Grail to feed the companions of the Round Table. A tournament is ordered, in which Galahad is held the best, as he overthrows all save Lancelot and Perceval. After vespers the court sits down to table, a clap of thunder is heard, followed by the brightest of sunbeams, so that all are as if lighted by the Holy Ghost. None know whence the light comes, and none has power to say a word. The Holy Grail enters, covered with white samite, but none may see who carries it; the hall is filled with sweet odours, and as the Grail passes along the tables each seat is filled with such meat as each one longs for. Then it departs, none may say how, and those can now speak who before could say no word. (5) All return thanks to God for the grace vouchsafed them, and Gawain tells them that heretofore no man had been served with whatever he might desire saveat the Maimed King’s(at the court of King Peleur). But they could not behold the Grail openly, and Gawain declares he will go on quest of it for a year and a day. The knights of the Round Table make a like vow. Arthur is much distressed, as he knows many will die on the quest. The Queen and her ladies weep likewise, and propose to join theirknights, but an old priest tells them from Nasciens, the hermit, that no knight entering on the quest of the Holy Grail is to have with him his lady or damsel—the quest is no earthly one. On the morrow, at King Bandamagus’ suggestion, all the questers, Galahad first, swear to maintain the quest for a year and a day and longer if need be. After the Queen has taken leave of Lancelot, and Arthur has vainly tried to force a shield on Galahad, the questers set off together and pass the first night at Vagan’s Castle. On the morrow they ride forth and separate. (6) After five days Galahad comes to an abbey where he finds King Bandamagus and Ywain “li aoutres.” The abbey contains a shield which no knight save the destined one may take and go unslain or unhurt. King Bandamagus would take it, but is overthrown by a White Knight; Galahad then takes it, and his right to do so is admitted by the White Knight, who tells him as follows concerning it:—Forty-three years after our Lord’s Passion, Joseph of Arimathea, who took our Lord’s body down from the Cross,[15]came to the city Sarras, where dwelt King Evelac, then a Saracen, who was at war with his neighbour, Tholomes. Josephes, Joseph’s son, warned Evelac against going forth to battle unprepared, and, in answer to the King’s questions what he should do, told him of the new law and Gospel truth and the Saviour’s death, and fixed on his shield a cross of sandal. He was to uncover this on the fourth day’s fighting, and to call on the Lord. When he did so he beheld a bleeding, crucified figure. He won the battle, and on his telling the story his brother-in-law, Nasciens, received baptism. The shield then restored to a man his lost hand. Evelac was baptized, and guarded the shield in lordly fashion. Josephes came with his father to Great Britain, where King Crudel threw them with many other Christians into prison. Mordrains[16]and Nasciens then invaded Great Britain, released Josephes and remained with him in the land. When Josephes was on his deathbed, and Evelac asked him for a remembrance, then he bade King Mordrains bring his shield, and with the blood streaming from his nose marked on it a cross; this would always remain red, and no knight should with impunity unhang the shield till Galahad should come, last of Nasciens’ line. Where Nasciens lay buried, there the shield was to be kept. (7) Galahad draws near a tomb in the abbey graveyard, whence issues a voice telling him not to approach and drive it out. But he does so, and a smoke in man’s form comes out; on opening the tomb a dead knight’s body is found lying therein, this is cast out. These things are a symbol: the hard tombstone signifies thehard-heartedness of the world(the hardship whichJesus Christ had in this world);[17]the dead body those dead in sin, and as in Christ’s time when they slew Him and were harried out of their land by Vespasian as a punishment; the smoke was a devil who fled from Galahad because he was a virgin. (8) On the morrow Galahad rides forth accompanied by Melians, a youth who had begged to be allowed to serve him, and whom he had knighted. They separate at a cross road, Melians takes the left hand road in spite of warning, comes to a tent where hangs a golden crown, seizes it, meets a strange knight who overthrows and had slain him but for Galahad coming to the rescue and overcoming first one, then a second assailant. Melians is taken to an abbey to be tended, and learns that the two knights who almost overpowered him were his pride in taking the left hand path, his covetousness in carrying off the crown of gold. (9) Galahad enters a hermitage to pray there, and hears a voice bidding him proceed to the Castle of Maidens and rid it of its bad customs. He encounters on the way seven knights whom he must overcome, such was the custom of the castle. He forces them to flight, and an old priest brings him the keys of the castle. He finds therein numberless maidens, and learns that the former lord of the castle had been, with his son, slain by the seven knights, who had striven beforehand to carry off his daughter. She foretold that as they had gained the castle for a maiden’s sake, they would lose it through a maiden, and be overcome by a single knight, whereupon they determined to make prisoner every maiden passing that way. Galahad delivers the captives, and puts a daughter of the former duke in possession of the castle. He learns then that the seven brothers have been slain by Gawain, Gheriot, and Ywain. (10) The story now returns to Gawain. He passes by the abbey where Galahad found the shield, then that where Melians lay ill, is reproached by a friar with being too sinful to be with Galahad, meets Gheheries, his brother, meets Ywain on the morrow, meets the seven brothers who attack them and are slain; then Gawain comes alone to a hermitage, confesses for the first time since fourteen years, is admonished by the hermit, learns that the Castle of Maidens signifies hell, the captives the good souls wrongfully therein confined before Christ’s coming, the seven knights the seven sins. Gawain is pressed, but vainly, to make penitence. (11) The story returns to Galahad. After wandering for awhile without adventures he meets Lancelot and Perceval. They do not recognise him, not knowing hisarms(shield),[18]and attack him. He overcomes them, but learning from the words of a recluse, who sees the combat, that she really knows him, and, fearing recognition, he hurries off.[19](12) Perceval stays with the recluse, and Lancelot starts in pursuit of the Unknown Knight.He comes in the night to a stone cross near which stands (an old)[20]chapel. He dismounts and enters, but an iron rail hinders his progress; through it he sees an altar whereonburn seven candles(a silver candlestick, a wax taper).[21]He leaves the chapel, unsaddles his horse, and lies down to sleep by the cross. Then comes a sick knight on a bier drawn by two horses, dolourously lamenting. He looks at Lancelot, but says no word, thinking him asleep, nor does Lancelot say aught, but remains half asleep. And the sick knight laments, “When may I have solace from the holy vessel for the pain I suffer for such a small fault(was ever so much pain as is upon me who have done no evil at all)?”[22]But Lancelot says no word, nor when the candlestick comes towards the cross and the Holy Grail approaches the sick knight, who prays he may be made whole to join likewise the quest. Then crawling to the table whereon the vessel stands, andtouching his eyes with(kissing) it, feels relief and slumbers. The Grail disappears and Lancelot still says never a word, for which aftertimes much mischance was his. The sick knight arises well, a squire appears andarmshim (with Lancelot’s sword and helm),[23]and brings him Lancelot’s steed, and the knight swears never to rest till he knows why the Holy Grail appears in so many places of the Kingdom of Logres, and by whom it was brought to England. So he departs, andhis squire carries off Lancelot’s armour. Lancelot awakes wondering whether what he has seen be dream or truth. And he hears a voice saying—harder than stone, bitterer than wood, more despised than the fig tree—he must away, not pollute the spot where is the Holy Grail. He wanders forth weeping, comes to a hermit, confesses his great sin, his love for Guinevere, is admonished to tear it from his heart, when there may still be hope for him. Lancelot promises, and has the adventure at the chapel explained to him, and stays with the hermit for penance and instruction. (13) The story now returns to Perceval. The recluse orders he be well taken care of, she loves him well, he is her nephew. She dissuades him from fighting Galahad as he wishes, does he wish to die and be killed as his brothersfor their outrages(in their combats and tournaments)? He and Galahad and Bors will achieve the Quest. She is his aunt, formerly Queen of the Waste Land.He asks about his mother whom he fears he has badly treated, and learns she died when he went to Arthur’s court.[24]He asks further concerning the knight with the red arms, and is told as follows:—Since Christ’s coming were three chief tables; first, the table at which Christ often ate with his Apostles; second, the table of the Holy Grail, established in semblance and remembrance of the first, by which so manymiracles were wrought in this land in the time of Joseph of Arimathea, in the beginning when Christianity was brought to this country. He came with four thousand poor companions. One day, wandering in a forest, they had nothing to eat, but an old woman broughttwelve(ten) loaves, these they bought and they were wroth with one another when they came to divide them. Joseph angry, took the twelve loaves, made the people sit, and by virtue of the Holy Grail multiplied the loaves to their need. At that table was a seat where Josephes, son of Joseph, might sit, but none other, for, as the history tells, the place was blessed by our Lord himself. Now two brothers, relatives of Josephes, envied him his leadership, saying they were of as good seed as he, and one sat in Josephes’ seat, and was straightway swallowed up by the earth, whence the seat was called the Dreaded Seat. Last came the Round Table, made by Merlin’s counsel, to show the roundness of the world and of the firmament. And Merlin foretold that by companions of this table should the truth of the Grail be known, and that three should achieve it, two virgins and one chaste, and the one should surpass his father as man surpasses wolf, and he should be master, and for him Merlin made a great and wonderful seat, wherein none might sit unharmed save he, and it was known as the Seat Perillous. And as at Whitsuntide the Holy Spirit came to the Apostles in guise of fire, so at Whitsuntide Galahad came clad in red armour. And on the day he came the questing for the Grail began, which might not cease till the truth concerning itand the lancewas known. To find Galahad, Perceval must first try CastleGher(Goth) where dwells a cousin of Galahad,and then Castle Corbenic where dwells the Maimed King. (14) His aunt then tells how after that her husband fell in war against King Laban she withdrew into that wild place. And her son went to serve King Pelles, their relative, and since two years she only knows of him that he is following tournaments throughout Great Britain. (15) On the morrow Perceval comes to a monastery, and seeing mass being performed would enter but cannot, and sees a sick bed with a man or woman lying on it, whom, as he rises when the body of our Lord is raised, he sees to be an old man crowned, with his body full of wounds and crying out, “Father, forget me not.” He seems as if he were overfour hundred(one hundred and four) years old. Perceval asks concerning these wonders, and is told as follows:—When Joseph of Arimathea came to this land, the Saracen, King Crudel, hearing of the Grail by which he lived, threw him and his son Josephes and some hundred others into prison for forty days, and forbade food to be given them. But they had the holy vessel with them. When Mordrains and his brother-in-law, Seraphe, heard these things, they assembled their host, landed in Britain, overcame Crudel, and freed Joseph. On the morrow Evelac, as he was called before he became Christian, desired to see the Holy Grail plainly, and though warned to desist pressed forward to do so, and was struck blind and helpless. He accepted his punishment submissively, but only prayed to Christ that he might survive tillthe good knight should come, thebest[25]of his seed(the knight who is to achieve the adventures of the Holy Grail). A voice answered his prayer should be granted, and then he should receive the light of his eyes and his wounds should be made whole. This happenedfour hundred(one hundred and four) years before, and it was that King Evelac whom Perceval had seen, and during that while he had fed on nought else save the Lord’s body. (16) Perceval riding forth on the morrow is attacked by twenty knights, sore pressed, and only rescued by the Red Knight’s help, who then disappears. (17) Perceval, having lost his horse, asks one vainly from a passing squire, from whom it is shortly afterwards carried off by another knight, whom Perceval, mounted on the squire’s cob, attacks but is overthrown. (18) At night a woman appears and offers him a horse if he will do her will—she is, in truth, the enemy. He agrees, she mounts him, he comes to a river, and, before essaying to ford it, makes the sign of the cross, whereupon the horse rushes howling into the water. (19) Perceval, rescued from this peril, finds himself on a wild island mountain, full of savage beasts; he helps a lion against a snake and wins its service. He is ill at ease on his island, but he trusts God, and is not like those men of Wales where sons pull their fathers out of bed and kill them to save the disgrace of their dying in bed. (20) That night, sleeping by the lion’s side, Perceval dreams of two women visiting him, one mounted on a lion, the second on a serpent; this one reproaches him for killing the serpent. On the morrow an old man comes ship-borne, comforts Perceval with good counsel, and interprets his dream: the dame on the lion was Christ’s new law, she on the serpent the old law. (21) A damsel then appears, warns Perceval against the old man, prepares for him a rich banquet with good wine, not British, as in Great Britain they only drink cervoise and other home-made drinks, and excites his passion. He is on the point of yielding, but seeing the cross-handled pommel of his sword crosses himself, and the damsel disappears in flames. Perceval pierces his thigh with his sword in his contrition. The old man reappears, exhorts, explains the various features of his temptation, and finally takes him away with him in his ship. (22) The story now returns to Lancelot. After three exhortations from the hermit he sets forth, and first meets a servant, who assails him bitterly as an unfaithful traitorous knight, in that having openly seen the Holy Grail doing its wonders before him, he yet moved not from his seat. (23) He comes to a hermit’s hut and finds the hermit lamenting over the dead body of his companion, who, at his nephew, Agaran’s, request, had left the hermitage to aid him against his enemies, and had been treacherously slain by the latter. These things are told by a devil, which had entered into the dead hermit’s body. Lancelot is admonished at great length, receives stripes, puts on the dead hermit’s hair shirt, and finally leaves with the advice that he should confess every week. (24) He meets a damsel who encourages him, but tells him he will find no lodging for the night.He dismounts at the foot of a cross at the cross-ways, and has a vision of a man surrounded with stars, crowned and accompanied by seven Kings and two knights, who pray to be taken to heaven; a man descending from heaven orders one of the knights away, whilst to the other he gives the shape of a winged lion, so that he flies up to heaven and is admitted.[26](25) Lancelot meets the knight who had carried off his arms, and who attacks, but is overthrown by him. (26)He comes to a hermitage, confesses, tells his vision, and learns that it has a great meaning in respect of his lineage, which must be expounded at much length: forty-two years after the Passion of Christ, Joseph of Arimathea left Jerusalem, came to Sarras, helped Evelac, who received baptism at the hands of Josephes, together with his brother-in-law, Seraphe (who took the name Nasciens), and who became a pillar of the holy faith, so that the great secrets of the Holy Grail were opened to him, which none but Joseph had beheld before, and no knight after save in dream. Now Evelac dreamed that out of his nephew, son of Nasciens, came forth a great lake, whence issued nine streams, eight of the same size, and the last greater than all the rest put together; our Lord came and washed in the lake which King Mordrains thus saw flowing from Celidoine’s belly. This Celidoine was the man surrounded by stars in Lancelot’s vision, and this because he knew the course of the stars and the manner of the planets, and he was first King of Scotland, and the nine streams were his nine descendants, of whom seven Kings and two knights:—first, Warpus; second, Chrestiens;[27]third, Alain li Gros; fourth, Helyas; fifth, Jonaans, who went to Wales and there took to wife King Moroneus’ daughter; sixth, Lancelot, who had the King of Ireland’s daughter to wife; seventh, Bans. These were the seven Kings who appeared to Lancelot. The eighth stream was Lancelot himself, the elder of the knights of the vision. The ninth stream was Galahad, begot by Lancelot upon the Fisher King’s daughter, lion-like in power, deepest of all the streams.[28](27) Lancelot comes to a castle with a meadow before it, whereon a throng of black armoured knights is tourneying against knights in white armour. Lancelot goes to the help of the former,[29]but is captured, and on being released rides off lamenting. At night, as he sleeps, a man comes from heaven and reproaches him with his ill faith. A hermitess expounds the allegorical meaning of the adventure. The white knights are those of Eliezer, son of King Pelles, the black those of Argastes, son of King Helain; this symbolised the Quest, which was a tournament between the heavenly knights and the earthly ones, and in that Quest none might enter who was black with sin; and Lancelot though sinful, having entered thereon had joined the black knights, and his capture by the others washis overthrow by Galahad, and his lamentation his return to sin, and it was our Lord who reproached him in his vision; let him not depart from truth. (28) Lancelot comes to Lake Marchoise, is attacked by a knight in black armour, who kills his horse and rides off; he lays down on the shore and awaits trustfully God’s help. (29) The story returns to Gawain. After journeying many days adventureless, he meets Hector de Mares. Neither has heard aught of Lancelot, Galahad, or Bohors. Travelling together they come to a deserted chapel, where, passing the night, Gawain dreams he sees in a meadow one hundred and fifty bulls all spotted, save three, one being dingy, the two others being pure white. Of the one hundred and forty-seven who set off to find better pasture many die and some return, of the three one returns, but two remain between whom strife arises and they separate. Hector dreams that he and Lancelot, being companions, are attacked by a man who knocks Lancelot off his horse and sits him on an ass, after which Lancelot, coming to a fair fountain, would drink of it, but it vanishes; he, Hector, keeping his horse comes to a castle, the lord of which refuses him admission for that he is too high mounted. Whilst telling one another their dreams, a hand with a taper appears and vanishes, and a voice tells them that, poor of belief as they are, they cannot attain the Holy Grail. On their way to find a hermit who may explain these wonders, Gawain is attacked by and kills a knight, Ywains the Adulterer, son of King Urien. They then come to the hermit, Nasciens, who explains the bulls as the companions of the Round Table, the spotted ones those stained by sin, the three unspotted ones are the achievers, two white, virgins—Galahad and Perceval—one dingy, having once sinned carnally, Bors. The last part of the dream may not be explained, as evil might come of it. In Hector’s dream the two horses are Pride and Ostentation. Lancelot’s being seated on an ass signifies the putting off of pride, the fountain is the Holy Grail. Both knights are too full of sin to continue in the quest of the Grail. They ride forth and meet with no adventure worth notice. (30) The story returns to Bors. After first coming to a hermit, who exhorts him to abandon the Quest if he do not feel himself free from sin, to whom he confesses, from whom he receives absolution, and to whom he vows to eat nought save bread and water till the Quest be achieved, he comes to a castle whose mistress is sore oppressed by her sister, against whose champion, Priadam the Black, she has vainly sought a defender. Bors promises to come to help. He passes the night at the castle and will not sleep in the rich bed she offers him, though in the morning he tumbles it as if he had lain in it. He overcomes Priadam, and reinstates the lady in her lordship. (31) On the morrow he meets his brother, naked, bound on a hack, being beaten with thorns by two knights. At the same moment passes a very fair maiden being carried off by a knight, and she cries to him for help. He is in anguish, but goes to the maiden’s help, wounds her would-be ravisher, and restores her to her friends. (32) He then hurries after his brother, but meets a seeming monk who makes him believe his brother is dead, and gives him an explanation of dreams he hashad. He then comes to a tower and is welcomed by its inmates. A damsel offers him her love, and when he refuses threatens with twelve other damsels to throw herself from the tower. Bors is full of pity, but thinks they had better lose their souls than he his. They fall from the tower, Bors crosses himself, and the whole vanishes, being a deceit of the devil. His brother’s corpse that had been shown him is also gone. (33) On the morrow he comes to an abbey, where he learns that his brother lives, and where all his dreams and adventures are allegorically explained. He then meets Lionel, his brother, who reproaches him bitterly for his conduct, and falls upon him with intent to kill. First a hermit, then a passing knight, Calogrenant, would stop him, but he slays both. Bors is at length, in spite of prayers and entreaties, compelled to draw in self defence, but a voice tells him to flee, and a fiery brand comes from heaven between them. Bors follows the command of the voice directing him towards the sea, where Perceval awaits him. He comes to a ship covered with white samite, and finds therein Perceval, who at first does not know him again, and who tells him all that he has passed through. (34) The story returns to Galahad. After countless adventures he finds himself one day opposed to Gawain and Hector de Mares in a tournament; he deals the former such a blow as knocks him out of his saddle. (35) He is brought to the ship wherein are Perceval and Bors by a damsel, who accompanies them until, fourteen days’ sail from Logres, they come to a desert isle off which is another ship, on which is written[30]that those who would enter should see they were full of faith. The damsel then tells Perceval she is his sister,daughter of King Pellehem. They enter the ship and find a rich bed with a crown at its head, and at its foot a sword six inches out of the scabbard, its tip a stone of all the colours in the world, its handle of the bones of two beasts, the serpent Papagast, the fish Orteniaus; it is covered with a cloth whereon is written that only the first of his line would grasp the sword. Perceval and Bors both essay vainly. Galahad, on being asked, sees written on the blade that he only should draw who could strike better than others. The damsel tells the story of the sword as follows:—When the ship came to the Kingdom of Logres there was war between King Lambar, father to the Maimed King, and King Urlain, heretofore Saracen, but newly baptised. Once Urlain, discomfited, fled to the ship, and, finding therein the sword, drew it and slew King Laban[31]with it, and that was the first blow struck with the sword in the Kingdom of Logres, and there came from it such pestilence and destruction in the land of the two kingdoms that it was afterwards called the Waste Land. When Urlain re-entered the ship he fell down dead. (36) Galahad, further examining the sword, finds the scabbard of serpent’s skin, but the hangings of poor stuff. On the scabbard is written that the wearer must surpass his fellows, and the hangings be changed only by a King’s daughter and she a maid; on turning the swordover, the other side is found black as pitch, and bearing words that he who should praise it most should blame it most in his greatest need. Perceval’s sister explains this as follows: Forty years after our Lord’s Passion, Nasciens, Mordrains’ brother-in-law, came to the Turning Isle, and found this ship, and therein bed and sword, this last he coveted, but had not the hardihood to draw it, though he stayed eight days food and drinkless longing for it; on the ninth day a tempest drove him to another island, where, assailed by a giant, he drew the sword, and though it snapped in two and thus fulfilled the inscription, yet he overcame the giant. He afterwards met Mordrains and told him of these wonders; Mordrains reunited the fragments, then, in obedience to a voice, they left the ship, but in going Nasciens was wounded for having dared to draw a sword of which he was not worthy, thus he who praised it most had most reason to blame it. As for the other words,King Pelles,[32]called the Maimed King(a lame King who was my,i.e., the damsel’s, uncle) once came to this ship on the shore of the sea over against Ireland, and entering it found the sword, drew but was wounded through the thighs by a lance,and might not be healed till Galahad come.[33](37) They then examine the bed and find it has three spindles; that in front, snow white; that behind, blood red; that above, emerald green, and lest this be thought a lie the story turns from its straight path to explain about these spindles. After Eve, yielding to the devil’s advice, had caused Adam to sin, and both knew themselves carnal and were ashamed, and were driven forth from Paradise, Eve kept the branch of the Tree of Life which she had plucked, and planted it and it grew to a tree with branches and leaves white in token that Eve was a virgin when she planted it. Sitting one day beneath the tree, God commanded them to know one another carnally, and when they were ashamed to set about such foul work sent darkness over them. Abel was thus begotten, and the Tree of Life turned green. Afterwards Cain slew Abel underneath that same tree and it turned red. At the Deluge it remained unharmed and lasted till Solomon’s time. Whilst the wise King was pondering over the malice of his wife and of all women, a voice told him a woman of his line should bring men more joy than her sex had caused sorrow, and that a virgin knight should be the last of his lineage. His wife, whom he consults as to how he shall let this knight know he had foreknowledge of his coming, advised the building of the ship, and the taking of David’s sword to be fitted with a new hilt of precious stones, and a new pommel and scabbard, and placed in the ship together with Solomon’s crown on a rich bed; she furthermore had three spindles made from the Tree of Life and from trees grown from it. And when all was ready Solomon saw in dreams angels coming from heaven and putting the different inscriptions on the sword and ship. (38) The story speaks now of other things. New hangings had not been put on the sword, thiswas to be done by a damsel. Perceval’s sister supplies hangings made of her own hair, and names the sword “The Sword of Strange Hangings,” and the scabbard “Memory of Blood,” and Galahad girds on the sword. (39) On the morrow they set sail and come to Castle Carchelois, in the March of Scotland, the inmates whereof attack them but are all slain. Galahad is sorry for those he has killed, but a priest tells him they are heathens, and he has done the best work in the world, as the three knights who held the castle had ravished their own sister and wounded their father, Count Ernous, to death. Before the latter dies he urges Galahadto go to the assistance of the Maimed King(to undertake other adventures).[34](40) On the morrow they meet a white stag led by four lions; these come to a hermitage, hear mass, the stag becomes a man and sits on the altar, the lions a man, an eagle, a lion, and an ox, all winged. (41) On the morrow Perceval takes Galahad’s sword, which he will wear from henceforth. They come to a castle, the inmates of which demand that Perceval’s sister should pay the custom of the castle, which is to give a dishful of blood from her right arm. The three companions protect Perceval’s sister against overwhelming odds till nightfall, when, learning that the blood is asked to heal the Lady of the Castle suffering from leprosy, Perceval’s sister sacrifices herself. Before dying she gives directions that her body is to be put in a ship and buried in the Palace Spiritual in Sarras. Bors then leaves his two companions to succour a wounded knight pursued by a knight and a dwarf;[35]and Perceval and Galahad, after seeing the castle they had thus left destroyed by fire from heaven in vengeance of the blood of the good maidens which had there been shed, likewise separate. (42) The story returns to Lancelot. He is at the Water of Marcoise, surrounded by the forest and high rocks, but he does not lose faith in God; in obedience to a voice he goes on board a passing ship and finds therein Perceval’s sister, whose story he learns from the letter at her head. After a month’s journeying a knight joins them who proves to be Galahad, and they pass together half a year achieving marvellous adventures. After Easter, at the new time when the birds sing their sweet and varied songs, they come to land, and a knight in white arms bids Galahad leave his father, which he does. (43) After a month’s further wandering on the sea, Lancelot comes to a castle guarded by two lions,[36]against whom he would at first defend himself, but is reproved for trusting his strength rather than his Creator. Entering, he comes to a room wherein are the Holy Vessel, and a priest celebrating mass; Lancelot is warned not to enter, but when he sees that the priest about to raise the body of God has a man put into his hands, he cannot refrain from pressing forward to his aid, but is struck down by a fiery wind and remains fourteen days dumb,food- and drinkless. He finds he is in Castle Corbenic, and a damsel tells him his quest is ended. King Pelles rejoices to see him, at dinner the Holy Grail fills the tables so that living man could not think of greater plenty; whilst at dinner Hector de Mares comes to the castle door, but is ashamed to enter, hearing that Lancelot is within, and rides off pursued by the reproaches and taunts of those of the castle. Lancelot returns to Arthur’s court, passing on the way the tomb of Bandamagus, whom Gawain had slain. (44) The story returns to Galahad. He comes to an abbey wherein is King Mordrains, who knows his approach, and asks that he may die in his arms; Galahad takes him on his breast, Mordrains dies and all his wounds are found healed. (45) Galahad cools the boiling fountain by putting his hand in it. (46) Galahad delivers from the tomb where he had been burning three hundred and fifty-four years his relative, Symeu, who thus expiated his sin against Joseph of Arimathea. (47) Galahad rides five years before he comes to thehouse of the Maimed King(the court of King Peleur), and during all the five years Perceval bears him company, and within that time theyachieve the great adventures of the Kingdom of Logres(cast out the evil adventures of the Island of Britain). (48) One day they met Bors, who in the five years had not been in bed four times. The three come toCastle Corbenic[37](the court of King Peleur)where they are greeted by King Pelles, and where Eliezer, King Pelles’ son, brings the broken sword with which Joseph had been pierced through the thighs; Bors cannot rejoin the pieces, Perceval can only adjust them together, Galahad alone can make the sword whole, and it is then given to Bors. (50) At vesper-time a hot wind strikes the palace, and a voice orders all unfit to sit at Christ’s table to depart, as the true knights were to be fed with Heaven’s food. All leave saveKing Pelles, Eliezer, his son, and his niece, the most religious maid on the earth(a young maiden); to them enter nine knights[38]and salute Galahad: three are fromGaul(Wales), three from Ireland, three from Denmark.Then four damsels bring in on a wooden bed a man, crowned, in evil plight, who greets Galahad as his long-expected deliverer.A voice orders out of the room him who has not been a companion of the Quest, and straightwayKing Pelles and Eliezer andthe damsel depart. From heaven comes a man clad like a Bishop and borne in a chair by four[39]angels, who place him before the table upon which stands the Holy Grail. Upon his forehead is written that he wasJoseph(son of Joseph of Arimathea) first Bishop of Christendom, whereat they wonder, as they know that man lived three hundred years before. He kneels before the altar and opens the door of theark(chamber), and four angels[39]issue,two bearing burning lights, the third a cloth of red samite, the fourth a lance bleeding so hard that the dropsrun into a box he holds in his other hand(two with torches, the third with the lance, the fourth holding the box into which the blood drops); the candles are placed on the table, the cloth is placed on the holy vessel so that the blood fell into it. Joseph then celebrates the Sacrament, and on his raising the wafer, as it were a child descends from heaven and strikes itself into the wafer, so that it takes man’s form. Joseph then kisses Galahad and bids him be fed by the Saviour’s own hand, and vanishes. But there comes out of the holy vessel, a man with hands bleeding and feet and body, and says He will reveal His secrets, and give the high food so long desired and toiled for. He gives the Sacrament to Galahad and his companions, and explains that the Grail is the dish of the Last Supper, and Galahad shall see it more fully in the City of Sarras, whither it is going, Britain being unworthy of it, and whither he is to follow it with Perceval and Bors;but as he must not leave the land without healing the Maimed King he is to take some of the blood of the lance and therewith anoint his legs.[40]Galahad asks why all may not come with him; but Christ says they are twelve who have eaten as the Apostles were twelve, and they must separate as the Apostles separated.Galahad then heals the Maimed King, who goes into an abbey of white monks.(51) The three companions, after sending messages to Arthur’s courtthrough Estrois de Gariles and Claudius, son of King Claudas,[41]coming to Solomon’s ship, herein they find the Holy Grail, set sail; on landing bury Perceval’s sister, heal a cripple to help them carry the Grail-table, are cast in prison by KingEscorantfor a year, are fed by the Holy Grail; atEscorant’sdeath Galahad is made King, fashions a tree of gold and precious stones over the Grail and prays before it every morning as do his companions. (52) On the anniversary of Galahad’s crowning the three see before the holy vessel a man clad like a Bishop, who begins mass and calls Galahad to see what he has so longed to see, and at the sight Galahad trembles very greatly, and he thanks God for letting him see that which tongue may not describe nor heart think, and he begs that he may pass away from this earthly life to the heavenly one. The Bishop then gives him the body of God, and reveals himself as Josephus, son of Joseph of Arimathea. Galahad kisses Perceval and Bors, and sends greetings to Lancelot through Bors, his soul then leaves his body and angels take it away. A hand from heaven then comes to the vessel and takes it and the lance, and bears it heavenwards, so that since there was no man bold enough to say he has seen the Holy Grail (except Gwalchmai once). (52)Galahad’s body is buried. Perceval goes into a hermitage, where Bors stays with him for a year and two months; Perceval dies, and is buried by Bors in Galahad’s tomb; Bors left alone in a place as strange as Babylon, sets sail for Britain, and comes to Camelot, when all are greatly joyed to see him; he tells the adventures of the Holy Grail; they are written down and kept in the Abbey of Salisbury, andfrom these Master Walter Map drew to make his book of the Holy Grail for the love of King Henry his lord, who had the story translated from Latin into French. The story now is silent and tells no more concerning the adventures of the Holy Grail.[42]
Grand St. Graal.—(1) The writer salutes all who have faith in the Holy Trinity. He does not name himself for three reasons: lest his declaration that he received the story from God Himself be a stumbling block; lest his friends pay less honour to the book if they know the author; lest if he have made any blunder all the blame fall upon him.
(2) In the year 717 after the Passion of Christ, as the writer lies in his hut in one of the wildest parts of White Britain, on Good Friday Eve and doubts of the Trinity, Christ appears to him and gives him a little book not larger than a man’s palm, and this book will resolve all his doubts; He Himself has written it, and only he who is purified by confession and fasting may read it. On the morrow the writer opens it and finds therein four sections, headed each as follows: This is the book of thy lineage; here begins the book of the Holy Grail; here is the beginning of the terrors; here begin the marvels. As he reads lightning and thunder come and other wonders. On Good Friday, as he is celebrating the service, an angel raises him in spirit to the third heaven, and his doubts concerning the Trinity are set at rest. When his spirit returns to his body he locks up the book; but on Easter Sunday, when he would read further, finds it gone; a voice says he must suffer to have the book back again, must go to the plains of Walescog, follow a wonderful beast to Norway, and there find what he seeks. He obeys, the beast leads him first to a hermit’s, then past the pine of adventures to a knight’s castle, on the third day to the queen’s lake and a nunnery. After exorcising a hermit possessed of the devil, he finds the book, and on his return Christ commands him to make a fair copy before Ascension Day. He sets to work at once, on the fifteenth day after Easter.[43]The book begins as follows: Few believe on Christ atHis crucifixion, among whom is Joseph of Arimathea, as the Holy Scripture of the Grail testifies. He is in all things a good man. He lives in Jerusalem with his wife and a son, Josephes (not the same Josephes who so often quotes the Scripture, but not less learned than he), he it was who passed his father’s kin across sea to White Britain, since called England, without rudder or sail, but in the fold of this shirt. Joseph, having much loved the Lord, longs after His death to possess somewhat having belonged to Him; goes to the house of the Last Supper, and carries off the dish wherein He had eaten. Having been a knight of Pilate’s for seven years, he craves a boon of him, which is Christ’s body. Pilate grants it; Joseph descends the body from the Cross, places it in a sepulchre, and, fetching the dish from his house, collects in it the blood flowing from the body,[44]and finishes laying the body in the tomb. The Jews hear of this, are angered, seize Joseph, throw him into prison in the most hideous and dirtiest dungeon ever seen, feed him at first on bread and water, but when Christ is found to have arisen, Caiaphas, Joseph’s jailor, lets him starve. But Christ brings the holy dish that Joseph had sent back to his house with all the blood in it. Joseph is overjoyed. Christ comforts him, and assures him he shall live and carry His name to foreign parts. Joseph thus remains in prison. Meanwhile his wife, though often pressed to marry, refuses until she shall have had sure tidings of her husband; as for his son he will only marry Holy Church. (3) Forty years go by; after Christ’s death Tiberius Cæsar reigned ten years, then Caius, one year; then Claudius, fourteen years; then Noirons, in whose reign S.S. Peter and Paul were crucified, fourteen years; then Titus, and Vespasian, his son, a leper. The freeing of Joseph befalls in the third year of Titus’ reign and in this wise: Titus has vainly sought a leech to heal Vespasian. At last a strange knight from Capernaum promises his help and tells how he in his youth had been healed of the leprosy by a prophet. The Emperor on hearing this sent to Judea to seek out that prophet; his messenger comes to Felix, and orders him tohave proclamation made for aught Christ has touched; hereupon an old woman, Marie la Venissienne, brings the cloth upon which the Saviour’s likeness had painted itself when she wiped His face. The messenger returns to Rome with this cloth and the mere sight of it heals Vespasian, who straightway resolves to avenge Christ’s death. He goes to Jerusalem, Joseph’s wife appears before him, accuses the Jews of having made away with her husband; none of the Jews know where he is save Caiaphas, who reveals the secret on condition that he is to be neither burnt or slain. Vespasian himself goes down into the prison and finds it as light as though one hundred candles had burnt in it. He tells Joseph who he is, whereat the latter wondered, not thinking he had been longer than from Friday to Sunday, not once had it been dark. A voice tells Joseph not to fear, and that he will find the Holy Vessel at his home. Joseph returns to Jerusalem with Vespasian, and points out to him the abettors of Christ’s death, whom Vespasian has burnt. Caiaphas is set adrift in a boat. (4) The night before Vespasian returns to Rome, Christ appears to Joseph and commands him to go forth and fill foreign lands with his seed; he must be baptised, and must go forth without money or aught but the dish; all heart can want or wish he shall have, all who accompany him must be baptised likewise. Joseph is baptised by St. Philip, then Bishop of Jerusalem, as is also Vespasian, concerning whom the story is now silent. (5) Joseph preaches to his friends and relatives and converts seventy-five of them. They leave Jerusalem and come to Bethany, where the Lord appears to Joseph, promises him aid as once to the Jews in the wilderness, commands him to make a wooden ark for the dish, which he is to open when he wants to speak to Him, but no one is to touch it save Joseph and his son Josephes; Joseph does as commanded, his troop is miraculously fed, and on the eleventh day they come to the town of Sarras, between Babilone and Salavandre, whence the Saracens have their name, and not from Sara. (6) Joseph and his seventy-five companions enter the city and go to the Temple of the Sun, to the seat of judgment, where the Saracens are assembled with their lord, Evalach the Unknown: he had been a man of prowess in his youth, but was now old; seven days before, the Egyptians had beaten his army, and the council is now devising how vengeance may be taken therefor. Joseph is greatly joyed at these events, and when the council advises peace assures the King of victory, but he must destroy his images and believe on Him who died on the Cross. Evalach asks how one who could not save himself could save another. Joseph, in answer, tells of Christ’s birth, life, death, descent into hell, resurrection, ascension, and of the sending of the Holy Ghost. Evalach cannot understand either the Incarnation or the Trinity, and although Joseph explains that the Virgin conceived by the overshadowing of the Holy Ghost through her ear, and that her virginity was no more hurt than is water when a sunbeam enters it, remains stubborn and calls his learned men to his aid, but Joseph confounds these, and Evalach lodges the Christians for the night and gives them good beds. (7) Evalach dreams of a tree-stock whence spring threeequal trunks and though three yet are truly one, also of a room with a secret door of marble, through which a child passes without opening it; a voice tells him this is a type of the miraculous conception of Christ. (8) Meanwhile, Joseph, unable to sleep, prays for comfort and adjures the Lord by all His mercies to help Evalach; he is told by a voice he shall be sent for to explain the King’s dream. Joseph then goes to sleep with his wife, Helyab, but not as lustful folk do, for there was nothing between them till the Lord commanded the begetting of Galahad, and then, so full of love to the Saviour were they that they had no desire. From Galahad came the high race which honoured the land of White Britain, now called England. (9) The morrow morning Joseph and his company worship before the ark (now the place wherein they were had been called the Spiritual Palace by Daniel) when a soft sweet wind comes and the Holy Ghost descends and Christ speaks and urges all to love Him; He tells Josephes to draw near and take charge of His flesh and blood; Josephes opens the door of the ark and sees a man all in red, and with him five angels, each six winged, all in red, each with a bloody sword in his left, and in their rights severally, a cross, nails, lance, sponge, and scourge; Josephes sees Christ nailed to the Cross, and the blood running down from His side and feet into the dish; he would enter the ark but angels restrain him. Joseph, wondering at his son’s state, kneels before the ark and sees therein an altar covered with white cloths, under which is a red samite one, covering three nails, a lance head all bloody, and the dish he had brought, and in the middle of the altar an exceeding rich vessel of gold and precious stones; seven angels issue from the ark with water and watering pot (2), gold basins and towels (2), and gold censers (3), an eighth carrying the holy dish, a ninth a head so rich and beautiful as never mortal eye saw, a tenth a sword, three more with tapers, lastly Jesus. The company of angels go over the house sprinkling it with holy water, because it had heretofore been dwelt in by devils. Christ tells Josephes he is to receive the sacrament of His flesh and blood, and be made sovran shepherd over His new sheep; bishop’s vestments are brought out of the ark. Josephes is seated in a chair, which afterwards made a Saracen King’s eyes fly out of his head, is consecrated, an angel keeps the holy oil wherewith all Kings of Britain were anointed till the time of Uther Pendragon, of whom none of the many that have told his history have rightly known why he was so called; the meaning of the episcopal vestments is explained to Josephes, and his duties set forth. (10) Josephes then goes into the ark and celebrates the sacrament using Christ’s words only, whereat bread and wine become flesh and blood, and in place of the bread a child, which, though as bidden, he divides into three parts yet is eaten as one whole; an angel puts patina and chalice into the dish; Joseph and his company receive the sacrament in the form of a child; Christ bids Josephes celebrate the sacrament daily; tells him that he and Joseph are to go with Evalach’s messengers now nigh at hand. Leucans, Josephes’ cousin, is appointed guardian of the ark. (11) Joseph and his son go before the King and overcome all the heathenclerk’s objections; Josephes tells Evalach he will be given over to his enemies for three days, and shall only escape by believing on Christ; the heathen idols are smashed by a devil at the compelling of Josephes’ two angels. A messenger brings the news that King Tholomes has entered and is capturing the land, and he will not rest till he be crowned at Sarras. Josephes tells the King this ill-hap is to mind him of his lowly origin, he is son of a shoemaker in an old city of France, Meaux, and was one of a tribute of one hundred youths and one hundred maidens claimed by Augustus Cæsar from France, as here dwelt a prouder folk than elsewhere, and the two daughters of the Count of the Town, Sevain, were among the tribute, and Evalach was among their servants. When Felix was named Governor of Syria by Tiberius he had taken Evalach with him, and held him in high honour until one day, angry with Felix’s son, Evalach slew him and had to fly, after which he entered the service of Tholome Cerastre, King of Babylon, who had given him the land he now ruled. Josephes further explains the King’s dreams, and when the latter declares himself willing to believe, asks for his shield, upon which he fixes a red cross and tells him to look on it in his need and pray to God and he shall be saved. (12) Evalach marches with his army against Tholomes, is joined by his brother-in-law, Seraphe (whom he thought hated him most of any man in the world) at the Queen’s entreaty; numerous combats ensue between the two armies; Seraphe performs prodigies of valour; Evalach is taken prisoner, and in his need looks on the shield, sees thereon Christ crucified, prays to God for help, a White Knight appears, overcomes Tholomes, who is taken prisoner, and Evalach’s army is victorous. (13) Meanwhile Josephes, remaining in Sarras, has been counselling Queen Sarraquite, secretly a Christian, since her mother was cured of a bloody flux, and since Christ appeared to her when she was afraid of the hermit her mother had led her to for baptism because he had such a long beard; she dares not avow her faith for fear of her husband. Josephes tells her of the battle which has taken place and of the White Knight. (14) Evalach and Seraphe return; the King asks at once after the Christians, and learns that he owes his victory to the Lord to whom also Seraphe owed his strength in battle; the shield is uncovered, a man with a wounded arm is healed by it, and then the cross vanishes; Seraphe turns Christian, is baptised and receives the name Nasciens, he is straightway healed of his wounds, exhorts Evalach to believe, and tells of Tholomes’ death. Evalach is baptised, and re-christened Mordrains, or Slow-of-Belief. After baptising the town and destroying all images, Josephes leaves three of his companions in charge of the Grail Ark, and goes with the rest to Orcanz, turns out of an image a devil who had slain Tholomes, and converts more of the heathen folk. (15) Meanwhile Mordrains has ordered his people to be baptised or to leave his land; many take the latter course and are met outside the town by a devil who wounds them grievously, whereupon Josephes hurries to their aid, but is met by an angel with a lance and smitten through the thigh for having left his baptising work to trouble himselfabout contemners of God’s law, and the mark of the wound should stay with him all his life, and the iron spear head remain in the wound so that ever after he limped, and he had later to smart for it, as the tale will show in due season. Many more people are converted, Bishops are left in the land and holy relics at Sarras. (16) Josephes brings Mordrains, Sarraquite, and Nasciens to the holy shrine, and shows them the vessel wherein is Christ’s blood. Nasciens thinks he has never seen aught to match it, and he gives it a name that since it has never lost. For, says he, nothing he had seen before but somewhat displeased him (li degraast), but this pleases him (li grée) entirely; he further tells how once when a young man, hunting, as he stood deep in thought a voice made itself heard, saying “Thou shall’t never accomplish what thou thinkest on until the wonders of the Grail are disclosed,” and he knows now this must be the Grail as every wish of his heart is accomplished. And he draws nearer and lifts the vessel’s lid and looks therein, but straightway falls to trembling, feeling he can no longer see. And he knew that the blindness was to punish his curiosity, and turning to Josephes tells him that the iron shall not be drawn out of that wound inflicted by the angel at Orcanz, nor he himself recover his sight until Josephes, wounded, himself comes to draw out the iron.