"Immutable, immaculate, immortal."
"Immutable, immaculate, immortal."
With an Anglo-Jewish press devoted to the propositions here advocated, and to the general cause of Judaism—prepared to vindicate the Jews at all times from the aspersions of interested and prejudiced writers, enabling all of us to understand the wants of our community—capable by the force of its reasoning or the keenness of its satire, of improving the manners, tastes, habits, and pursuits of all—placing us before the eyes of our Christian fellow-countrymen in our own just characters, to correct the false impressions they may have received—with a power such as this pressing upon the general consideration, a large and liberal scheme of charity and education, and enforcing the wise decisions of our central Council—with such apress might we not reasonably hope that a few short years would behold—
"The Jew an honored name!"
"The Jew an honored name!"
A journal to subserve such purposes ought necessarily to be placed on an independent footing: and it would, therefore, become the immediate duty of the Council, on its formation, to look to its establishment or to its support. It is admitted that a journal exists; but the apathy which meets the efforts of individuals among the Jews to benefit their brethren, has extended itself to this: but it still might be made available for all the ends we seek, by means within the powers of the Council, which would yet leave the press perfectly unfettered.
It cannot come within the province of this pamphlet to state at length what the contents of such a journal ought to be; but, besides those general objects already stated, it might be made the vehicle for affording a large amount of statistical information on the numbers, callings, and education of the Jews—the incomes and expenditures of charitable societies and Synagogues. It should, by extracts from our authentic historians, etc. make us better acquainted with the knowledge of the past, and at all times, by researches into the constitutional principles of this nation, and by asserting the just right of human kind, convince Englishmen that we aretheirCOUNTRYMEN, and that, by birth, we are as much entitled to the privileges of our country as the proudest noble who traces his pedigree from the Conquest.
I cannot conclude without imploring the Jews to shake off that terrible apathy and coldness which have from time immemorial grown upon them, which havehitherto depressed their energies, and left them the sport and passive creatures of circumstance. If they have sunk into a state of listlessness, in the first place, from the oppression which their ancestors endured in past times—and if they have continued in that state, from a variety of causes, some of which are faintly shadowed forth in the preceding pages, I yet hope, and most devoutly hope, that the hour and the day are arrived for the first step towards regeneration to be taken. The mists of prejudice, it is indeed evident, are slowly giving way before the power of truth; and it remains for our own exertions, well directed, under the blessing of the Deity, to enable us to stand forth before the world at large, in the clear noon-day light, in the possession of intelligence and virtue, and honoured and respected accordingly; demonstrating that in England, integrity, patriotism, and good conduct, meet their reward, when known, under whatever creed they present themselves.
⁂ As the object of the writer of this pamphlet is to ensure the co-operation of all those Members of the Jewish community who agree with him in the desire of attaining the objects suggested, he solicits their communications to be addressed F., at G. Galabin's, Printer, 91, Bartholomew Close.London, March, 29th, 1844.
⁂ As the object of the writer of this pamphlet is to ensure the co-operation of all those Members of the Jewish community who agree with him in the desire of attaining the objects suggested, he solicits their communications to be addressed F., at G. Galabin's, Printer, 91, Bartholomew Close.
London, March, 29th, 1844.
[A]"By false compassion we injure the community: industry will go to ruin; sloth will predominate; men will no longer depend on themselves, but, having from their own conduct nothing to hope or fear, they will look to their neighbours for support; they will first abandon their duty, and then be a burden on the public."—Tacitus.
[A]"By false compassion we injure the community: industry will go to ruin; sloth will predominate; men will no longer depend on themselves, but, having from their own conduct nothing to hope or fear, they will look to their neighbours for support; they will first abandon their duty, and then be a burden on the public."—Tacitus.
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