Pessimism, 404, 405Peter, how he differed with Paul, 214Romish assumptions regarding, 909Peter, Second, 147, 149, 153Pharaoh, the hardening of his heart, 434Phenomena, 6Philemon and Onesimus, moralized, 767Philosophy, defined, 42Physico-theological argument, a term of Kant's, 75Physiology, comparative, favors unity of race, 480-483Pictures of Christ, 251Pie hoc potest dici, Deum esse Naturam, 107Plasticity of species, greater toward origin, 482Plural quantitative, 318Pluralis majestaticus, 318Poesy and poem, 852Poetry, 526Polytheism, 259, 347Pools of modern Jerusalem, 934Positive Philosophy, 6, 9, 535, 545, 632Possession by demons, 456Præterist interpreters of Revelation, 1009Prayer, relation of Providence to, 433its effect, not solely reflex influence, 433its answers not confined to spiritual means, 433not answered by suspension or breach of the order of nature, 434has no direct influence on nature, 434is answered by new combinations of natural forces, 434as an appeal to a personal and present God, it moves God, 435its answer, while an expression of God's will, may come through the use of appointed means, 435God's immanency in nature helps to a solution of the problem, how prayer is answered, 436how the potency of prayer may be tested, 437, 438Prayer-book, English, Arminian, 46on infant baptism, 957Prayer-book of Edward VI, mode of baptism in, 957Preaching of doctrinal sermons, 19of the decrees, 369of the organic unity of the race in transgression, 634larger part of, should consist in application of Divine law to personal acts, 648, 649addressed to elect and non-elect, 789must press immediate submission to Christ, 830of everlasting punishment an auxiliary to the gospel appeal, 1053Pre-Adamites, 476Precedent, N. T., the 'common-law' of the church, 970“Preconformity to future events,”, 76Predestination, 355, 360, 781Predicata, not attributes, 245Prediction, only a part of prophecy, 134, 710“Pre-established harmony,”, 93Pre-existence of soul, 488-491Preference, immanent, 514“elective,”, 557Preparation, historical, for redemption, 665-668Prerational instinct, 98Prescience, Divine, 286Presentative intuition, 52, 53, 67Preservation, 410-419definition of, positive and negative, 410, 411proofs of, from Scripture and reason, 411-414[pg 1102]deism, with its God withdrawn, denies, 414, 415continuous creation, with momently new universe, inconsistent with, 415-418divine concurrence in, considered, 418, 419Pretermission of sin, 772Preventive providence, 423Pride, 569“Priest”and“minister,”, 915, 967Priestly office of Christ, 713-775Probability, 71Probation after death, 707, 1002, 1031-1044in Adam, 629Procession of the Holy Spirit, its true formula, 323consistent with his equality in Trinity, 340, 341Progress of early Christianity, what principally conduced to?, 187Prolegomena, 1-15Proof of Divine Revelation, principles of evidence applicable to, 41-44Prophecy, as attesting a divine revelation, 134-141defined in its narrow sense, 134, 135its relation to miracles, 135requirements in, 135general features of Scriptural, 135, 136Messianic in general, 136as used by Christ, 136-138the double sense of, 138-140evidential force of, 140, 141alleged errors in, 235, 236Christians have gifts of, 712modern, as far as true, what?, 712Prophet, not always aware of meaning of his own prophecies, 139later may elucidate earlier utterances, 235, 236his soul, is it rapt into God's timeless existence and vision?, 278larger meaning of the word, 710Prophetæ priores, 710Prophetic office of Christ, 710-713seeChrist.its nature, 710, 711fulfilled in three ways, 711its four stages, 711-713in his Logos-work, 711in his earthly ministry, 711, 712in his guidance and teaching of the church since his ascension, 712in his revelations of the Father to the saints in glory, 712, 713will be eternal, 712Propitiation, 719, 720Proprietates, distinguished from attributes, 246Proselyte-baptism, 931, 932Protevangelium, Scripture germinally, 175Providence, doctrine of, 419-443defined, 419explains evolution and progress of universe, 419, 420doctrine of, its proof from Scripture, 421-425a general providential control, 421, 422a control extending to free actions of men in general, 422, 423four sorts, preventive, permissive, directive, determinative, 423-425rational proof of, 425-427argumentsa priori, 425, 426argumentsa posteriori, 426opposed by theory of fatalism, 427opposed by casualism, 427, 428opposed by theory of a merely general providence, 428-431its relation to miracles and works of grace, 431-433its relation to prayer, 433-439its relation to Christian activity, 439-441to evil acts of free agents, 441-443'Providential miracles,', 432Psychic phenomena, 117Punctiliousness, warning against, 428Punishment, implied in man's moral nature, 82does not proceed from love, 272proceeds from justice, 293its idea, 652, 752what implied in its idea, 652-656has in it, beyond the natural consequences of transgression, a personal element, 652its object not the reformation of the sufferer, 653is the necessary reaction of divine holiness against sin, 653is not essentially deterrent, 655of sin is physical death, 656-659of sin is spiritual death, 659, 660an ethical need of the divine nature, 751an ethical need in man's moral nature, 751of guilty, Christ's sufferings substituted for, 752is borne by the judge and punisher in the nature that has sinned, 752as presented in atonement, what it secures, 753endured by Christ righteously, because of his relation to the sinning race, 754, 755remitted in justification, 854remitted on the ground of what Christ, to whom the sinner is united by faith, has done, 854, 858the final, of the wicked described in Scriptural figures, 1033, 1034the final, of the wicked, summed up, 1034[pg 1103]future, some concessions regarding, 1035of wicked, the future, not annihilation, 1035, 1036not a weakening process ending in cessation of existence, 1036, 1037not an annihilating punishment after death, 1037light from the evolutionary process thrown on, 1038excludes new probation and ultimate restoration of the wicked, 1039declared in Scripture to be eternal, 1044is a revelation of God's justice, 1046as the reaction of holiness against sin must continue while sin continues, 1046, 1047is endless since guilt is endless, 1048is eternal since sin is“eternal,”, 1048the facts of human life and tendencies of scientific thought point to the perpetuity of, 1049may have degrees yet be eternal, 1050may be eternal as the desert of sin of infinite enormity, 1050not inconsistent with God's benevolence, 1051-1054its proper preaching not a hindrance to success of the gospel, 1054if it is a fact, it ought to be preached, 1054to ignore it in pulpit teaching lowers the holiness of God, 1055the fear of, not the highest but a proper motive to seek salvation, 1055in preaching it, the misery of the soul should have special emphasis, 1056Purgatory, 659, 866, 1000-1002Purification of Christ, the ritual, 761, 942, 943Puritans, 546, 557Purpose of God includes many decrees, 353in election, what?, 355in reprobation, what?, 355to save individuals, passages which prove, 780-783to do what he does, eternal, 783to save, not conditioned upon merit or faith, 784Quasi carcere, Christ not thus in Heaven, 709Quia voluitof Calvin, not final answer as to God's acts, 404Quickening, Christ's, distinguished from his resurrection, 707Quietism, 439, 440Quo non ascendam?not Christ's query, 764Race, Scripture teaches its descent from a single pair, 476its descent from a single pair a foundation truth of Paul's, 476its descent from a single pair the foundation of brotherhood, 476its descent from a single pair corroborated by history, 477, 478its descent from a single pair corroborated by language, 478, 479its descent from a single pair corroborated by psychology, 479, 480its descent from a single pair corroborated by physiology, 480-483Race-responsibility, 594-597Rational intuition, 52, 67Rationalism and Scripture, 29, 30, 89Readings, various, 226Realism, in relation to God, 245Reason, definition of, 4, 29its office, 29saysscio, notconscio, 500moral, depraved, 501Reasoning, not reason, 29not a source of the idea of God, 65errors of, in Bible, 232, 233Recognition, post-resurrectional, 1020, 1021Recollection of things not before seen, the seeming, explained, 488memory greater than, 705Reconciliation, removal of God's wrath, 719of man to God, 777-886objective, secured by Christ's union with race, 802subjective, secured by Christ's union with believers, 802Redemption and resurrection, what is secured by, 527wrought by Christ, 665-776its meaning, 707legal, of Christ, its import, 761its application, 777-886application of, in its preparation, 777-793application of, in its actual beginning, 793-868application of, in its continuation, 868-886Redi's maxim, 389Reformed theology, 44-46Regenerate, some apparently such, will fall away, 884the truly, not always distinguishable in this life from the seemingly so, 884their fate if they should not persevere described, 885these warnings secure their perseverance, 885Regeneration, illustrative of inspiration, 212ascribed to Holy Spirit, 316its nature, according to Romanists, 522[pg 1104]the view that a child may be educated into, 606its place in theordo salutis, 793does a physical miracle attend?, 806defined, 809its active and passive aspects, 809how represented in Scripture, 810-812indispensable, 810a change in the inmost principle of life, 810a change in governing disposition, 810a change in moral relations, 810, 811wrought through use of truth, 811is instantaneous, 811wrought by God, 811through union of soul with Christ, 811, 812its necessity, 812-814its efficient cause, 814-820the will not the efficient cause, 815-817is more than self-reformation, 815is not co-operation with divine influence, which to the natural man is impossible, 816the truth is not the efficient cause, 817, 818the Holy Spirit, the efficient cause of, 818-820the Spirit in, operates not on the truth but on the soul, 819the Spirit in, effects a change in the moral disposition, 820the instrumentality used in, 820-823baptism a sign of, 821as a spiritual change cannot be effected by physical means, 821is accomplished through the instrumentality of the truth, 822man not wholly passive at time of his, 822man's mind at time of, active in view of truth, 822nature of the change wrought in, 823-829is a change by which governing disposition is made holy, 823-825does not affect the quantity but the quality of the soul, 824involves an enlightenment of the understanding and a rectification of the volitions, 825an origination of holy tendencies, 826an instantaneous change in soul, below consciousness and known only in results, 826-829is an instantaneous change, 826, 827should not be confounded with preparatory stages, 827taken place in region of the soul below consciousness, 828is recognized indirectly in its results, 828, 829the growth that follows, is sanctification, 829Regna, gloriæ, gratiæ(et naturæ), 775Reign of sin, what?, 553, 554Religion and theology, how related, 19derivation of word, 19, 20false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21its essential idea, 21, 22there is but one, 22, 23its content greater than that of theology, 23distinguished from formal worship, 23, 24conspectus of the systems of, in world, 179-186
Pessimism, 404, 405Peter, how he differed with Paul, 214Romish assumptions regarding, 909Peter, Second, 147, 149, 153Pharaoh, the hardening of his heart, 434Phenomena, 6Philemon and Onesimus, moralized, 767Philosophy, defined, 42Physico-theological argument, a term of Kant's, 75Physiology, comparative, favors unity of race, 480-483Pictures of Christ, 251Pie hoc potest dici, Deum esse Naturam, 107Plasticity of species, greater toward origin, 482Plural quantitative, 318Pluralis majestaticus, 318Poesy and poem, 852Poetry, 526Polytheism, 259, 347Pools of modern Jerusalem, 934Positive Philosophy, 6, 9, 535, 545, 632Possession by demons, 456Præterist interpreters of Revelation, 1009Prayer, relation of Providence to, 433its effect, not solely reflex influence, 433its answers not confined to spiritual means, 433not answered by suspension or breach of the order of nature, 434has no direct influence on nature, 434is answered by new combinations of natural forces, 434as an appeal to a personal and present God, it moves God, 435its answer, while an expression of God's will, may come through the use of appointed means, 435God's immanency in nature helps to a solution of the problem, how prayer is answered, 436how the potency of prayer may be tested, 437, 438Prayer-book, English, Arminian, 46on infant baptism, 957Prayer-book of Edward VI, mode of baptism in, 957Preaching of doctrinal sermons, 19of the decrees, 369of the organic unity of the race in transgression, 634larger part of, should consist in application of Divine law to personal acts, 648, 649addressed to elect and non-elect, 789must press immediate submission to Christ, 830of everlasting punishment an auxiliary to the gospel appeal, 1053Pre-Adamites, 476Precedent, N. T., the 'common-law' of the church, 970“Preconformity to future events,”, 76Predestination, 355, 360, 781Predicata, not attributes, 245Prediction, only a part of prophecy, 134, 710“Pre-established harmony,”, 93Pre-existence of soul, 488-491Preference, immanent, 514“elective,”, 557Preparation, historical, for redemption, 665-668Prerational instinct, 98Prescience, Divine, 286Presentative intuition, 52, 53, 67Preservation, 410-419definition of, positive and negative, 410, 411proofs of, from Scripture and reason, 411-414[pg 1102]deism, with its God withdrawn, denies, 414, 415continuous creation, with momently new universe, inconsistent with, 415-418divine concurrence in, considered, 418, 419Pretermission of sin, 772Preventive providence, 423Pride, 569“Priest”and“minister,”, 915, 967Priestly office of Christ, 713-775Probability, 71Probation after death, 707, 1002, 1031-1044in Adam, 629Procession of the Holy Spirit, its true formula, 323consistent with his equality in Trinity, 340, 341Progress of early Christianity, what principally conduced to?, 187Prolegomena, 1-15Proof of Divine Revelation, principles of evidence applicable to, 41-44Prophecy, as attesting a divine revelation, 134-141defined in its narrow sense, 134, 135its relation to miracles, 135requirements in, 135general features of Scriptural, 135, 136Messianic in general, 136as used by Christ, 136-138the double sense of, 138-140evidential force of, 140, 141alleged errors in, 235, 236Christians have gifts of, 712modern, as far as true, what?, 712Prophet, not always aware of meaning of his own prophecies, 139later may elucidate earlier utterances, 235, 236his soul, is it rapt into God's timeless existence and vision?, 278larger meaning of the word, 710Prophetæ priores, 710Prophetic office of Christ, 710-713seeChrist.its nature, 710, 711fulfilled in three ways, 711its four stages, 711-713in his Logos-work, 711in his earthly ministry, 711, 712in his guidance and teaching of the church since his ascension, 712in his revelations of the Father to the saints in glory, 712, 713will be eternal, 712Propitiation, 719, 720Proprietates, distinguished from attributes, 246Proselyte-baptism, 931, 932Protevangelium, Scripture germinally, 175Providence, doctrine of, 419-443defined, 419explains evolution and progress of universe, 419, 420doctrine of, its proof from Scripture, 421-425a general providential control, 421, 422a control extending to free actions of men in general, 422, 423four sorts, preventive, permissive, directive, determinative, 423-425rational proof of, 425-427argumentsa priori, 425, 426argumentsa posteriori, 426opposed by theory of fatalism, 427opposed by casualism, 427, 428opposed by theory of a merely general providence, 428-431its relation to miracles and works of grace, 431-433its relation to prayer, 433-439its relation to Christian activity, 439-441to evil acts of free agents, 441-443'Providential miracles,', 432Psychic phenomena, 117Punctiliousness, warning against, 428Punishment, implied in man's moral nature, 82does not proceed from love, 272proceeds from justice, 293its idea, 652, 752what implied in its idea, 652-656has in it, beyond the natural consequences of transgression, a personal element, 652its object not the reformation of the sufferer, 653is the necessary reaction of divine holiness against sin, 653is not essentially deterrent, 655of sin is physical death, 656-659of sin is spiritual death, 659, 660an ethical need of the divine nature, 751an ethical need in man's moral nature, 751of guilty, Christ's sufferings substituted for, 752is borne by the judge and punisher in the nature that has sinned, 752as presented in atonement, what it secures, 753endured by Christ righteously, because of his relation to the sinning race, 754, 755remitted in justification, 854remitted on the ground of what Christ, to whom the sinner is united by faith, has done, 854, 858the final, of the wicked described in Scriptural figures, 1033, 1034the final, of the wicked, summed up, 1034[pg 1103]future, some concessions regarding, 1035of wicked, the future, not annihilation, 1035, 1036not a weakening process ending in cessation of existence, 1036, 1037not an annihilating punishment after death, 1037light from the evolutionary process thrown on, 1038excludes new probation and ultimate restoration of the wicked, 1039declared in Scripture to be eternal, 1044is a revelation of God's justice, 1046as the reaction of holiness against sin must continue while sin continues, 1046, 1047is endless since guilt is endless, 1048is eternal since sin is“eternal,”, 1048the facts of human life and tendencies of scientific thought point to the perpetuity of, 1049may have degrees yet be eternal, 1050may be eternal as the desert of sin of infinite enormity, 1050not inconsistent with God's benevolence, 1051-1054its proper preaching not a hindrance to success of the gospel, 1054if it is a fact, it ought to be preached, 1054to ignore it in pulpit teaching lowers the holiness of God, 1055the fear of, not the highest but a proper motive to seek salvation, 1055in preaching it, the misery of the soul should have special emphasis, 1056Purgatory, 659, 866, 1000-1002Purification of Christ, the ritual, 761, 942, 943Puritans, 546, 557Purpose of God includes many decrees, 353in election, what?, 355in reprobation, what?, 355to save individuals, passages which prove, 780-783to do what he does, eternal, 783to save, not conditioned upon merit or faith, 784Quasi carcere, Christ not thus in Heaven, 709Quia voluitof Calvin, not final answer as to God's acts, 404Quickening, Christ's, distinguished from his resurrection, 707Quietism, 439, 440Quo non ascendam?not Christ's query, 764Race, Scripture teaches its descent from a single pair, 476its descent from a single pair a foundation truth of Paul's, 476its descent from a single pair the foundation of brotherhood, 476its descent from a single pair corroborated by history, 477, 478its descent from a single pair corroborated by language, 478, 479its descent from a single pair corroborated by psychology, 479, 480its descent from a single pair corroborated by physiology, 480-483Race-responsibility, 594-597Rational intuition, 52, 67Rationalism and Scripture, 29, 30, 89Readings, various, 226Realism, in relation to God, 245Reason, definition of, 4, 29its office, 29saysscio, notconscio, 500moral, depraved, 501Reasoning, not reason, 29not a source of the idea of God, 65errors of, in Bible, 232, 233Recognition, post-resurrectional, 1020, 1021Recollection of things not before seen, the seeming, explained, 488memory greater than, 705Reconciliation, removal of God's wrath, 719of man to God, 777-886objective, secured by Christ's union with race, 802subjective, secured by Christ's union with believers, 802Redemption and resurrection, what is secured by, 527wrought by Christ, 665-776its meaning, 707legal, of Christ, its import, 761its application, 777-886application of, in its preparation, 777-793application of, in its actual beginning, 793-868application of, in its continuation, 868-886Redi's maxim, 389Reformed theology, 44-46Regenerate, some apparently such, will fall away, 884the truly, not always distinguishable in this life from the seemingly so, 884their fate if they should not persevere described, 885these warnings secure their perseverance, 885Regeneration, illustrative of inspiration, 212ascribed to Holy Spirit, 316its nature, according to Romanists, 522[pg 1104]the view that a child may be educated into, 606its place in theordo salutis, 793does a physical miracle attend?, 806defined, 809its active and passive aspects, 809how represented in Scripture, 810-812indispensable, 810a change in the inmost principle of life, 810a change in governing disposition, 810a change in moral relations, 810, 811wrought through use of truth, 811is instantaneous, 811wrought by God, 811through union of soul with Christ, 811, 812its necessity, 812-814its efficient cause, 814-820the will not the efficient cause, 815-817is more than self-reformation, 815is not co-operation with divine influence, which to the natural man is impossible, 816the truth is not the efficient cause, 817, 818the Holy Spirit, the efficient cause of, 818-820the Spirit in, operates not on the truth but on the soul, 819the Spirit in, effects a change in the moral disposition, 820the instrumentality used in, 820-823baptism a sign of, 821as a spiritual change cannot be effected by physical means, 821is accomplished through the instrumentality of the truth, 822man not wholly passive at time of his, 822man's mind at time of, active in view of truth, 822nature of the change wrought in, 823-829is a change by which governing disposition is made holy, 823-825does not affect the quantity but the quality of the soul, 824involves an enlightenment of the understanding and a rectification of the volitions, 825an origination of holy tendencies, 826an instantaneous change in soul, below consciousness and known only in results, 826-829is an instantaneous change, 826, 827should not be confounded with preparatory stages, 827taken place in region of the soul below consciousness, 828is recognized indirectly in its results, 828, 829the growth that follows, is sanctification, 829Regna, gloriæ, gratiæ(et naturæ), 775Reign of sin, what?, 553, 554Religion and theology, how related, 19derivation of word, 19, 20false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21its essential idea, 21, 22there is but one, 22, 23its content greater than that of theology, 23distinguished from formal worship, 23, 24conspectus of the systems of, in world, 179-186
Pessimism, 404, 405Peter, how he differed with Paul, 214Romish assumptions regarding, 909Peter, Second, 147, 149, 153Pharaoh, the hardening of his heart, 434Phenomena, 6Philemon and Onesimus, moralized, 767Philosophy, defined, 42Physico-theological argument, a term of Kant's, 75Physiology, comparative, favors unity of race, 480-483Pictures of Christ, 251Pie hoc potest dici, Deum esse Naturam, 107Plasticity of species, greater toward origin, 482Plural quantitative, 318Pluralis majestaticus, 318Poesy and poem, 852Poetry, 526Polytheism, 259, 347Pools of modern Jerusalem, 934Positive Philosophy, 6, 9, 535, 545, 632Possession by demons, 456Præterist interpreters of Revelation, 1009Prayer, relation of Providence to, 433its effect, not solely reflex influence, 433its answers not confined to spiritual means, 433not answered by suspension or breach of the order of nature, 434has no direct influence on nature, 434is answered by new combinations of natural forces, 434as an appeal to a personal and present God, it moves God, 435its answer, while an expression of God's will, may come through the use of appointed means, 435God's immanency in nature helps to a solution of the problem, how prayer is answered, 436how the potency of prayer may be tested, 437, 438Prayer-book, English, Arminian, 46on infant baptism, 957Prayer-book of Edward VI, mode of baptism in, 957Preaching of doctrinal sermons, 19of the decrees, 369of the organic unity of the race in transgression, 634larger part of, should consist in application of Divine law to personal acts, 648, 649addressed to elect and non-elect, 789must press immediate submission to Christ, 830of everlasting punishment an auxiliary to the gospel appeal, 1053Pre-Adamites, 476Precedent, N. T., the 'common-law' of the church, 970“Preconformity to future events,”, 76Predestination, 355, 360, 781Predicata, not attributes, 245Prediction, only a part of prophecy, 134, 710“Pre-established harmony,”, 93Pre-existence of soul, 488-491Preference, immanent, 514“elective,”, 557Preparation, historical, for redemption, 665-668Prerational instinct, 98Prescience, Divine, 286Presentative intuition, 52, 53, 67Preservation, 410-419definition of, positive and negative, 410, 411proofs of, from Scripture and reason, 411-414[pg 1102]deism, with its God withdrawn, denies, 414, 415continuous creation, with momently new universe, inconsistent with, 415-418divine concurrence in, considered, 418, 419Pretermission of sin, 772Preventive providence, 423Pride, 569“Priest”and“minister,”, 915, 967Priestly office of Christ, 713-775Probability, 71Probation after death, 707, 1002, 1031-1044in Adam, 629Procession of the Holy Spirit, its true formula, 323consistent with his equality in Trinity, 340, 341Progress of early Christianity, what principally conduced to?, 187Prolegomena, 1-15Proof of Divine Revelation, principles of evidence applicable to, 41-44Prophecy, as attesting a divine revelation, 134-141defined in its narrow sense, 134, 135its relation to miracles, 135requirements in, 135general features of Scriptural, 135, 136Messianic in general, 136as used by Christ, 136-138the double sense of, 138-140evidential force of, 140, 141alleged errors in, 235, 236Christians have gifts of, 712modern, as far as true, what?, 712Prophet, not always aware of meaning of his own prophecies, 139later may elucidate earlier utterances, 235, 236his soul, is it rapt into God's timeless existence and vision?, 278larger meaning of the word, 710Prophetæ priores, 710Prophetic office of Christ, 710-713seeChrist.its nature, 710, 711fulfilled in three ways, 711its four stages, 711-713in his Logos-work, 711in his earthly ministry, 711, 712in his guidance and teaching of the church since his ascension, 712in his revelations of the Father to the saints in glory, 712, 713will be eternal, 712Propitiation, 719, 720Proprietates, distinguished from attributes, 246Proselyte-baptism, 931, 932Protevangelium, Scripture germinally, 175Providence, doctrine of, 419-443defined, 419explains evolution and progress of universe, 419, 420doctrine of, its proof from Scripture, 421-425a general providential control, 421, 422a control extending to free actions of men in general, 422, 423four sorts, preventive, permissive, directive, determinative, 423-425rational proof of, 425-427argumentsa priori, 425, 426argumentsa posteriori, 426opposed by theory of fatalism, 427opposed by casualism, 427, 428opposed by theory of a merely general providence, 428-431its relation to miracles and works of grace, 431-433its relation to prayer, 433-439its relation to Christian activity, 439-441to evil acts of free agents, 441-443'Providential miracles,', 432Psychic phenomena, 117Punctiliousness, warning against, 428Punishment, implied in man's moral nature, 82does not proceed from love, 272proceeds from justice, 293its idea, 652, 752what implied in its idea, 652-656has in it, beyond the natural consequences of transgression, a personal element, 652its object not the reformation of the sufferer, 653is the necessary reaction of divine holiness against sin, 653is not essentially deterrent, 655of sin is physical death, 656-659of sin is spiritual death, 659, 660an ethical need of the divine nature, 751an ethical need in man's moral nature, 751of guilty, Christ's sufferings substituted for, 752is borne by the judge and punisher in the nature that has sinned, 752as presented in atonement, what it secures, 753endured by Christ righteously, because of his relation to the sinning race, 754, 755remitted in justification, 854remitted on the ground of what Christ, to whom the sinner is united by faith, has done, 854, 858the final, of the wicked described in Scriptural figures, 1033, 1034the final, of the wicked, summed up, 1034[pg 1103]future, some concessions regarding, 1035of wicked, the future, not annihilation, 1035, 1036not a weakening process ending in cessation of existence, 1036, 1037not an annihilating punishment after death, 1037light from the evolutionary process thrown on, 1038excludes new probation and ultimate restoration of the wicked, 1039declared in Scripture to be eternal, 1044is a revelation of God's justice, 1046as the reaction of holiness against sin must continue while sin continues, 1046, 1047is endless since guilt is endless, 1048is eternal since sin is“eternal,”, 1048the facts of human life and tendencies of scientific thought point to the perpetuity of, 1049may have degrees yet be eternal, 1050may be eternal as the desert of sin of infinite enormity, 1050not inconsistent with God's benevolence, 1051-1054its proper preaching not a hindrance to success of the gospel, 1054if it is a fact, it ought to be preached, 1054to ignore it in pulpit teaching lowers the holiness of God, 1055the fear of, not the highest but a proper motive to seek salvation, 1055in preaching it, the misery of the soul should have special emphasis, 1056Purgatory, 659, 866, 1000-1002Purification of Christ, the ritual, 761, 942, 943Puritans, 546, 557Purpose of God includes many decrees, 353in election, what?, 355in reprobation, what?, 355to save individuals, passages which prove, 780-783to do what he does, eternal, 783to save, not conditioned upon merit or faith, 784Quasi carcere, Christ not thus in Heaven, 709Quia voluitof Calvin, not final answer as to God's acts, 404Quickening, Christ's, distinguished from his resurrection, 707Quietism, 439, 440Quo non ascendam?not Christ's query, 764Race, Scripture teaches its descent from a single pair, 476its descent from a single pair a foundation truth of Paul's, 476its descent from a single pair the foundation of brotherhood, 476its descent from a single pair corroborated by history, 477, 478its descent from a single pair corroborated by language, 478, 479its descent from a single pair corroborated by psychology, 479, 480its descent from a single pair corroborated by physiology, 480-483Race-responsibility, 594-597Rational intuition, 52, 67Rationalism and Scripture, 29, 30, 89Readings, various, 226Realism, in relation to God, 245Reason, definition of, 4, 29its office, 29saysscio, notconscio, 500moral, depraved, 501Reasoning, not reason, 29not a source of the idea of God, 65errors of, in Bible, 232, 233Recognition, post-resurrectional, 1020, 1021Recollection of things not before seen, the seeming, explained, 488memory greater than, 705Reconciliation, removal of God's wrath, 719of man to God, 777-886objective, secured by Christ's union with race, 802subjective, secured by Christ's union with believers, 802Redemption and resurrection, what is secured by, 527wrought by Christ, 665-776its meaning, 707legal, of Christ, its import, 761its application, 777-886application of, in its preparation, 777-793application of, in its actual beginning, 793-868application of, in its continuation, 868-886Redi's maxim, 389Reformed theology, 44-46Regenerate, some apparently such, will fall away, 884the truly, not always distinguishable in this life from the seemingly so, 884their fate if they should not persevere described, 885these warnings secure their perseverance, 885Regeneration, illustrative of inspiration, 212ascribed to Holy Spirit, 316its nature, according to Romanists, 522[pg 1104]the view that a child may be educated into, 606its place in theordo salutis, 793does a physical miracle attend?, 806defined, 809its active and passive aspects, 809how represented in Scripture, 810-812indispensable, 810a change in the inmost principle of life, 810a change in governing disposition, 810a change in moral relations, 810, 811wrought through use of truth, 811is instantaneous, 811wrought by God, 811through union of soul with Christ, 811, 812its necessity, 812-814its efficient cause, 814-820the will not the efficient cause, 815-817is more than self-reformation, 815is not co-operation with divine influence, which to the natural man is impossible, 816the truth is not the efficient cause, 817, 818the Holy Spirit, the efficient cause of, 818-820the Spirit in, operates not on the truth but on the soul, 819the Spirit in, effects a change in the moral disposition, 820the instrumentality used in, 820-823baptism a sign of, 821as a spiritual change cannot be effected by physical means, 821is accomplished through the instrumentality of the truth, 822man not wholly passive at time of his, 822man's mind at time of, active in view of truth, 822nature of the change wrought in, 823-829is a change by which governing disposition is made holy, 823-825does not affect the quantity but the quality of the soul, 824involves an enlightenment of the understanding and a rectification of the volitions, 825an origination of holy tendencies, 826an instantaneous change in soul, below consciousness and known only in results, 826-829is an instantaneous change, 826, 827should not be confounded with preparatory stages, 827taken place in region of the soul below consciousness, 828is recognized indirectly in its results, 828, 829the growth that follows, is sanctification, 829Regna, gloriæ, gratiæ(et naturæ), 775Reign of sin, what?, 553, 554Religion and theology, how related, 19derivation of word, 19, 20false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21its essential idea, 21, 22there is but one, 22, 23its content greater than that of theology, 23distinguished from formal worship, 23, 24conspectus of the systems of, in world, 179-186
Pessimism, 404, 405Peter, how he differed with Paul, 214Romish assumptions regarding, 909Peter, Second, 147, 149, 153Pharaoh, the hardening of his heart, 434Phenomena, 6Philemon and Onesimus, moralized, 767Philosophy, defined, 42Physico-theological argument, a term of Kant's, 75Physiology, comparative, favors unity of race, 480-483Pictures of Christ, 251Pie hoc potest dici, Deum esse Naturam, 107Plasticity of species, greater toward origin, 482Plural quantitative, 318Pluralis majestaticus, 318Poesy and poem, 852Poetry, 526Polytheism, 259, 347Pools of modern Jerusalem, 934Positive Philosophy, 6, 9, 535, 545, 632Possession by demons, 456Præterist interpreters of Revelation, 1009Prayer, relation of Providence to, 433its effect, not solely reflex influence, 433its answers not confined to spiritual means, 433not answered by suspension or breach of the order of nature, 434has no direct influence on nature, 434is answered by new combinations of natural forces, 434as an appeal to a personal and present God, it moves God, 435its answer, while an expression of God's will, may come through the use of appointed means, 435God's immanency in nature helps to a solution of the problem, how prayer is answered, 436how the potency of prayer may be tested, 437, 438Prayer-book, English, Arminian, 46on infant baptism, 957Prayer-book of Edward VI, mode of baptism in, 957Preaching of doctrinal sermons, 19of the decrees, 369of the organic unity of the race in transgression, 634larger part of, should consist in application of Divine law to personal acts, 648, 649addressed to elect and non-elect, 789must press immediate submission to Christ, 830of everlasting punishment an auxiliary to the gospel appeal, 1053Pre-Adamites, 476Precedent, N. T., the 'common-law' of the church, 970“Preconformity to future events,”, 76Predestination, 355, 360, 781Predicata, not attributes, 245Prediction, only a part of prophecy, 134, 710“Pre-established harmony,”, 93Pre-existence of soul, 488-491Preference, immanent, 514“elective,”, 557Preparation, historical, for redemption, 665-668Prerational instinct, 98Prescience, Divine, 286Presentative intuition, 52, 53, 67Preservation, 410-419definition of, positive and negative, 410, 411proofs of, from Scripture and reason, 411-414[pg 1102]deism, with its God withdrawn, denies, 414, 415continuous creation, with momently new universe, inconsistent with, 415-418divine concurrence in, considered, 418, 419Pretermission of sin, 772Preventive providence, 423Pride, 569“Priest”and“minister,”, 915, 967Priestly office of Christ, 713-775Probability, 71Probation after death, 707, 1002, 1031-1044in Adam, 629Procession of the Holy Spirit, its true formula, 323consistent with his equality in Trinity, 340, 341Progress of early Christianity, what principally conduced to?, 187Prolegomena, 1-15Proof of Divine Revelation, principles of evidence applicable to, 41-44Prophecy, as attesting a divine revelation, 134-141defined in its narrow sense, 134, 135its relation to miracles, 135requirements in, 135general features of Scriptural, 135, 136Messianic in general, 136as used by Christ, 136-138the double sense of, 138-140evidential force of, 140, 141alleged errors in, 235, 236Christians have gifts of, 712modern, as far as true, what?, 712Prophet, not always aware of meaning of his own prophecies, 139later may elucidate earlier utterances, 235, 236his soul, is it rapt into God's timeless existence and vision?, 278larger meaning of the word, 710Prophetæ priores, 710Prophetic office of Christ, 710-713seeChrist.its nature, 710, 711fulfilled in three ways, 711its four stages, 711-713in his Logos-work, 711in his earthly ministry, 711, 712in his guidance and teaching of the church since his ascension, 712in his revelations of the Father to the saints in glory, 712, 713will be eternal, 712Propitiation, 719, 720Proprietates, distinguished from attributes, 246Proselyte-baptism, 931, 932Protevangelium, Scripture germinally, 175Providence, doctrine of, 419-443defined, 419explains evolution and progress of universe, 419, 420doctrine of, its proof from Scripture, 421-425a general providential control, 421, 422a control extending to free actions of men in general, 422, 423four sorts, preventive, permissive, directive, determinative, 423-425rational proof of, 425-427argumentsa priori, 425, 426argumentsa posteriori, 426opposed by theory of fatalism, 427opposed by casualism, 427, 428opposed by theory of a merely general providence, 428-431its relation to miracles and works of grace, 431-433its relation to prayer, 433-439its relation to Christian activity, 439-441to evil acts of free agents, 441-443'Providential miracles,', 432Psychic phenomena, 117Punctiliousness, warning against, 428Punishment, implied in man's moral nature, 82does not proceed from love, 272proceeds from justice, 293its idea, 652, 752what implied in its idea, 652-656has in it, beyond the natural consequences of transgression, a personal element, 652its object not the reformation of the sufferer, 653is the necessary reaction of divine holiness against sin, 653is not essentially deterrent, 655of sin is physical death, 656-659of sin is spiritual death, 659, 660an ethical need of the divine nature, 751an ethical need in man's moral nature, 751of guilty, Christ's sufferings substituted for, 752is borne by the judge and punisher in the nature that has sinned, 752as presented in atonement, what it secures, 753endured by Christ righteously, because of his relation to the sinning race, 754, 755remitted in justification, 854remitted on the ground of what Christ, to whom the sinner is united by faith, has done, 854, 858the final, of the wicked described in Scriptural figures, 1033, 1034the final, of the wicked, summed up, 1034[pg 1103]future, some concessions regarding, 1035of wicked, the future, not annihilation, 1035, 1036not a weakening process ending in cessation of existence, 1036, 1037not an annihilating punishment after death, 1037light from the evolutionary process thrown on, 1038excludes new probation and ultimate restoration of the wicked, 1039declared in Scripture to be eternal, 1044is a revelation of God's justice, 1046as the reaction of holiness against sin must continue while sin continues, 1046, 1047is endless since guilt is endless, 1048is eternal since sin is“eternal,”, 1048the facts of human life and tendencies of scientific thought point to the perpetuity of, 1049may have degrees yet be eternal, 1050may be eternal as the desert of sin of infinite enormity, 1050not inconsistent with God's benevolence, 1051-1054its proper preaching not a hindrance to success of the gospel, 1054if it is a fact, it ought to be preached, 1054to ignore it in pulpit teaching lowers the holiness of God, 1055the fear of, not the highest but a proper motive to seek salvation, 1055in preaching it, the misery of the soul should have special emphasis, 1056Purgatory, 659, 866, 1000-1002Purification of Christ, the ritual, 761, 942, 943Puritans, 546, 557Purpose of God includes many decrees, 353in election, what?, 355in reprobation, what?, 355to save individuals, passages which prove, 780-783to do what he does, eternal, 783to save, not conditioned upon merit or faith, 784Quasi carcere, Christ not thus in Heaven, 709Quia voluitof Calvin, not final answer as to God's acts, 404Quickening, Christ's, distinguished from his resurrection, 707Quietism, 439, 440Quo non ascendam?not Christ's query, 764Race, Scripture teaches its descent from a single pair, 476its descent from a single pair a foundation truth of Paul's, 476its descent from a single pair the foundation of brotherhood, 476its descent from a single pair corroborated by history, 477, 478its descent from a single pair corroborated by language, 478, 479its descent from a single pair corroborated by psychology, 479, 480its descent from a single pair corroborated by physiology, 480-483Race-responsibility, 594-597Rational intuition, 52, 67Rationalism and Scripture, 29, 30, 89Readings, various, 226Realism, in relation to God, 245Reason, definition of, 4, 29its office, 29saysscio, notconscio, 500moral, depraved, 501Reasoning, not reason, 29not a source of the idea of God, 65errors of, in Bible, 232, 233Recognition, post-resurrectional, 1020, 1021Recollection of things not before seen, the seeming, explained, 488memory greater than, 705Reconciliation, removal of God's wrath, 719of man to God, 777-886objective, secured by Christ's union with race, 802subjective, secured by Christ's union with believers, 802Redemption and resurrection, what is secured by, 527wrought by Christ, 665-776its meaning, 707legal, of Christ, its import, 761its application, 777-886application of, in its preparation, 777-793application of, in its actual beginning, 793-868application of, in its continuation, 868-886Redi's maxim, 389Reformed theology, 44-46Regenerate, some apparently such, will fall away, 884the truly, not always distinguishable in this life from the seemingly so, 884their fate if they should not persevere described, 885these warnings secure their perseverance, 885Regeneration, illustrative of inspiration, 212ascribed to Holy Spirit, 316its nature, according to Romanists, 522[pg 1104]the view that a child may be educated into, 606its place in theordo salutis, 793does a physical miracle attend?, 806defined, 809its active and passive aspects, 809how represented in Scripture, 810-812indispensable, 810a change in the inmost principle of life, 810a change in governing disposition, 810a change in moral relations, 810, 811wrought through use of truth, 811is instantaneous, 811wrought by God, 811through union of soul with Christ, 811, 812its necessity, 812-814its efficient cause, 814-820the will not the efficient cause, 815-817is more than self-reformation, 815is not co-operation with divine influence, which to the natural man is impossible, 816the truth is not the efficient cause, 817, 818the Holy Spirit, the efficient cause of, 818-820the Spirit in, operates not on the truth but on the soul, 819the Spirit in, effects a change in the moral disposition, 820the instrumentality used in, 820-823baptism a sign of, 821as a spiritual change cannot be effected by physical means, 821is accomplished through the instrumentality of the truth, 822man not wholly passive at time of his, 822man's mind at time of, active in view of truth, 822nature of the change wrought in, 823-829is a change by which governing disposition is made holy, 823-825does not affect the quantity but the quality of the soul, 824involves an enlightenment of the understanding and a rectification of the volitions, 825an origination of holy tendencies, 826an instantaneous change in soul, below consciousness and known only in results, 826-829is an instantaneous change, 826, 827should not be confounded with preparatory stages, 827taken place in region of the soul below consciousness, 828is recognized indirectly in its results, 828, 829the growth that follows, is sanctification, 829Regna, gloriæ, gratiæ(et naturæ), 775Reign of sin, what?, 553, 554Religion and theology, how related, 19derivation of word, 19, 20false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21its essential idea, 21, 22there is but one, 22, 23its content greater than that of theology, 23distinguished from formal worship, 23, 24conspectus of the systems of, in world, 179-186
Pessimism, 404, 405
Pessimism, 404, 405
Peter, how he differed with Paul, 214Romish assumptions regarding, 909
Peter, how he differed with Paul, 214
Romish assumptions regarding, 909
Peter, Second, 147, 149, 153
Peter, Second, 147, 149, 153
Pharaoh, the hardening of his heart, 434
Pharaoh, the hardening of his heart, 434
Phenomena, 6
Phenomena, 6
Philemon and Onesimus, moralized, 767
Philemon and Onesimus, moralized, 767
Philosophy, defined, 42
Philosophy, defined, 42
Physico-theological argument, a term of Kant's, 75
Physico-theological argument, a term of Kant's, 75
Physiology, comparative, favors unity of race, 480-483
Physiology, comparative, favors unity of race, 480-483
Pictures of Christ, 251
Pictures of Christ, 251
Pie hoc potest dici, Deum esse Naturam, 107
Pie hoc potest dici, Deum esse Naturam, 107
Plasticity of species, greater toward origin, 482
Plasticity of species, greater toward origin, 482
Plural quantitative, 318
Plural quantitative, 318
Pluralis majestaticus, 318
Pluralis majestaticus, 318
Poesy and poem, 852
Poesy and poem, 852
Poetry, 526
Poetry, 526
Polytheism, 259, 347
Polytheism, 259, 347
Pools of modern Jerusalem, 934
Pools of modern Jerusalem, 934
Positive Philosophy, 6, 9, 535, 545, 632
Positive Philosophy, 6, 9, 535, 545, 632
Possession by demons, 456
Possession by demons, 456
Præterist interpreters of Revelation, 1009
Præterist interpreters of Revelation, 1009
Prayer, relation of Providence to, 433its effect, not solely reflex influence, 433its answers not confined to spiritual means, 433not answered by suspension or breach of the order of nature, 434has no direct influence on nature, 434is answered by new combinations of natural forces, 434as an appeal to a personal and present God, it moves God, 435its answer, while an expression of God's will, may come through the use of appointed means, 435God's immanency in nature helps to a solution of the problem, how prayer is answered, 436how the potency of prayer may be tested, 437, 438
Prayer, relation of Providence to, 433
its effect, not solely reflex influence, 433
its answers not confined to spiritual means, 433
not answered by suspension or breach of the order of nature, 434
has no direct influence on nature, 434
is answered by new combinations of natural forces, 434
as an appeal to a personal and present God, it moves God, 435
its answer, while an expression of God's will, may come through the use of appointed means, 435
God's immanency in nature helps to a solution of the problem, how prayer is answered, 436
how the potency of prayer may be tested, 437, 438
Prayer-book, English, Arminian, 46on infant baptism, 957
Prayer-book, English, Arminian, 46
on infant baptism, 957
Prayer-book of Edward VI, mode of baptism in, 957
Prayer-book of Edward VI, mode of baptism in, 957
Preaching of doctrinal sermons, 19of the decrees, 369of the organic unity of the race in transgression, 634larger part of, should consist in application of Divine law to personal acts, 648, 649addressed to elect and non-elect, 789must press immediate submission to Christ, 830of everlasting punishment an auxiliary to the gospel appeal, 1053
Preaching of doctrinal sermons, 19
of the decrees, 369
of the organic unity of the race in transgression, 634
larger part of, should consist in application of Divine law to personal acts, 648, 649
addressed to elect and non-elect, 789
must press immediate submission to Christ, 830
of everlasting punishment an auxiliary to the gospel appeal, 1053
Pre-Adamites, 476
Pre-Adamites, 476
Precedent, N. T., the 'common-law' of the church, 970
Precedent, N. T., the 'common-law' of the church, 970
“Preconformity to future events,”, 76
“Preconformity to future events,”, 76
Predestination, 355, 360, 781
Predestination, 355, 360, 781
Predicata, not attributes, 245
Predicata, not attributes, 245
Prediction, only a part of prophecy, 134, 710
Prediction, only a part of prophecy, 134, 710
“Pre-established harmony,”, 93
“Pre-established harmony,”, 93
Pre-existence of soul, 488-491
Pre-existence of soul, 488-491
Preference, immanent, 514“elective,”, 557
Preference, immanent, 514
“elective,”, 557
Preparation, historical, for redemption, 665-668
Preparation, historical, for redemption, 665-668
Prerational instinct, 98
Prerational instinct, 98
Prescience, Divine, 286
Prescience, Divine, 286
Presentative intuition, 52, 53, 67
Presentative intuition, 52, 53, 67
Preservation, 410-419definition of, positive and negative, 410, 411proofs of, from Scripture and reason, 411-414[pg 1102]deism, with its God withdrawn, denies, 414, 415continuous creation, with momently new universe, inconsistent with, 415-418divine concurrence in, considered, 418, 419
Preservation, 410-419
definition of, positive and negative, 410, 411
proofs of, from Scripture and reason, 411-414
deism, with its God withdrawn, denies, 414, 415
continuous creation, with momently new universe, inconsistent with, 415-418
divine concurrence in, considered, 418, 419
Pretermission of sin, 772
Pretermission of sin, 772
Preventive providence, 423
Preventive providence, 423
Pride, 569
Pride, 569
“Priest”and“minister,”, 915, 967
“Priest”and“minister,”, 915, 967
Priestly office of Christ, 713-775
Priestly office of Christ, 713-775
Probability, 71
Probability, 71
Probation after death, 707, 1002, 1031-1044in Adam, 629
Probation after death, 707, 1002, 1031-1044
in Adam, 629
Procession of the Holy Spirit, its true formula, 323consistent with his equality in Trinity, 340, 341
Procession of the Holy Spirit, its true formula, 323
consistent with his equality in Trinity, 340, 341
Progress of early Christianity, what principally conduced to?, 187
Progress of early Christianity, what principally conduced to?, 187
Prolegomena, 1-15
Prolegomena, 1-15
Proof of Divine Revelation, principles of evidence applicable to, 41-44
Proof of Divine Revelation, principles of evidence applicable to, 41-44
Prophecy, as attesting a divine revelation, 134-141defined in its narrow sense, 134, 135its relation to miracles, 135requirements in, 135general features of Scriptural, 135, 136Messianic in general, 136as used by Christ, 136-138the double sense of, 138-140evidential force of, 140, 141alleged errors in, 235, 236Christians have gifts of, 712modern, as far as true, what?, 712
Prophecy, as attesting a divine revelation, 134-141
defined in its narrow sense, 134, 135
its relation to miracles, 135
requirements in, 135
general features of Scriptural, 135, 136
Messianic in general, 136
as used by Christ, 136-138
the double sense of, 138-140
evidential force of, 140, 141
alleged errors in, 235, 236
Christians have gifts of, 712
modern, as far as true, what?, 712
Prophet, not always aware of meaning of his own prophecies, 139later may elucidate earlier utterances, 235, 236his soul, is it rapt into God's timeless existence and vision?, 278larger meaning of the word, 710
Prophet, not always aware of meaning of his own prophecies, 139
later may elucidate earlier utterances, 235, 236
his soul, is it rapt into God's timeless existence and vision?, 278
larger meaning of the word, 710
Prophetæ priores, 710
Prophetæ priores, 710
Prophetic office of Christ, 710-713seeChrist.its nature, 710, 711fulfilled in three ways, 711its four stages, 711-713in his Logos-work, 711in his earthly ministry, 711, 712in his guidance and teaching of the church since his ascension, 712in his revelations of the Father to the saints in glory, 712, 713will be eternal, 712
Prophetic office of Christ, 710-713
seeChrist.
its nature, 710, 711
fulfilled in three ways, 711
its four stages, 711-713
in his Logos-work, 711
in his earthly ministry, 711, 712
in his guidance and teaching of the church since his ascension, 712
in his revelations of the Father to the saints in glory, 712, 713
will be eternal, 712
Propitiation, 719, 720
Propitiation, 719, 720
Proprietates, distinguished from attributes, 246
Proprietates, distinguished from attributes, 246
Proselyte-baptism, 931, 932
Proselyte-baptism, 931, 932
Protevangelium, Scripture germinally, 175
Protevangelium, Scripture germinally, 175
Providence, doctrine of, 419-443defined, 419explains evolution and progress of universe, 419, 420doctrine of, its proof from Scripture, 421-425a general providential control, 421, 422a control extending to free actions of men in general, 422, 423four sorts, preventive, permissive, directive, determinative, 423-425rational proof of, 425-427argumentsa priori, 425, 426argumentsa posteriori, 426opposed by theory of fatalism, 427opposed by casualism, 427, 428opposed by theory of a merely general providence, 428-431its relation to miracles and works of grace, 431-433its relation to prayer, 433-439its relation to Christian activity, 439-441to evil acts of free agents, 441-443
Providence, doctrine of, 419-443
defined, 419
explains evolution and progress of universe, 419, 420
doctrine of, its proof from Scripture, 421-425
a general providential control, 421, 422
a control extending to free actions of men in general, 422, 423
four sorts, preventive, permissive, directive, determinative, 423-425
rational proof of, 425-427
argumentsa priori, 425, 426
argumentsa posteriori, 426
opposed by theory of fatalism, 427
opposed by casualism, 427, 428
opposed by theory of a merely general providence, 428-431
its relation to miracles and works of grace, 431-433
its relation to prayer, 433-439
its relation to Christian activity, 439-441
to evil acts of free agents, 441-443
'Providential miracles,', 432
'Providential miracles,', 432
Psychic phenomena, 117
Psychic phenomena, 117
Punctiliousness, warning against, 428
Punctiliousness, warning against, 428
Punishment, implied in man's moral nature, 82does not proceed from love, 272proceeds from justice, 293its idea, 652, 752what implied in its idea, 652-656has in it, beyond the natural consequences of transgression, a personal element, 652its object not the reformation of the sufferer, 653is the necessary reaction of divine holiness against sin, 653is not essentially deterrent, 655of sin is physical death, 656-659of sin is spiritual death, 659, 660an ethical need of the divine nature, 751an ethical need in man's moral nature, 751of guilty, Christ's sufferings substituted for, 752is borne by the judge and punisher in the nature that has sinned, 752as presented in atonement, what it secures, 753endured by Christ righteously, because of his relation to the sinning race, 754, 755remitted in justification, 854remitted on the ground of what Christ, to whom the sinner is united by faith, has done, 854, 858the final, of the wicked described in Scriptural figures, 1033, 1034the final, of the wicked, summed up, 1034[pg 1103]future, some concessions regarding, 1035of wicked, the future, not annihilation, 1035, 1036not a weakening process ending in cessation of existence, 1036, 1037not an annihilating punishment after death, 1037light from the evolutionary process thrown on, 1038excludes new probation and ultimate restoration of the wicked, 1039declared in Scripture to be eternal, 1044is a revelation of God's justice, 1046as the reaction of holiness against sin must continue while sin continues, 1046, 1047is endless since guilt is endless, 1048is eternal since sin is“eternal,”, 1048the facts of human life and tendencies of scientific thought point to the perpetuity of, 1049may have degrees yet be eternal, 1050may be eternal as the desert of sin of infinite enormity, 1050not inconsistent with God's benevolence, 1051-1054its proper preaching not a hindrance to success of the gospel, 1054if it is a fact, it ought to be preached, 1054to ignore it in pulpit teaching lowers the holiness of God, 1055the fear of, not the highest but a proper motive to seek salvation, 1055in preaching it, the misery of the soul should have special emphasis, 1056
Punishment, implied in man's moral nature, 82
does not proceed from love, 272
proceeds from justice, 293
its idea, 652, 752
what implied in its idea, 652-656
has in it, beyond the natural consequences of transgression, a personal element, 652
its object not the reformation of the sufferer, 653
is the necessary reaction of divine holiness against sin, 653
is not essentially deterrent, 655
of sin is physical death, 656-659
of sin is spiritual death, 659, 660
an ethical need of the divine nature, 751
an ethical need in man's moral nature, 751
of guilty, Christ's sufferings substituted for, 752
is borne by the judge and punisher in the nature that has sinned, 752
as presented in atonement, what it secures, 753
endured by Christ righteously, because of his relation to the sinning race, 754, 755
remitted in justification, 854
remitted on the ground of what Christ, to whom the sinner is united by faith, has done, 854, 858
the final, of the wicked described in Scriptural figures, 1033, 1034
the final, of the wicked, summed up, 1034
future, some concessions regarding, 1035
of wicked, the future, not annihilation, 1035, 1036
not a weakening process ending in cessation of existence, 1036, 1037
not an annihilating punishment after death, 1037
light from the evolutionary process thrown on, 1038
excludes new probation and ultimate restoration of the wicked, 1039
declared in Scripture to be eternal, 1044
is a revelation of God's justice, 1046
as the reaction of holiness against sin must continue while sin continues, 1046, 1047
is endless since guilt is endless, 1048
is eternal since sin is“eternal,”, 1048
the facts of human life and tendencies of scientific thought point to the perpetuity of, 1049
may have degrees yet be eternal, 1050
may be eternal as the desert of sin of infinite enormity, 1050
not inconsistent with God's benevolence, 1051-1054
its proper preaching not a hindrance to success of the gospel, 1054
if it is a fact, it ought to be preached, 1054
to ignore it in pulpit teaching lowers the holiness of God, 1055
the fear of, not the highest but a proper motive to seek salvation, 1055
in preaching it, the misery of the soul should have special emphasis, 1056
Purgatory, 659, 866, 1000-1002
Purgatory, 659, 866, 1000-1002
Purification of Christ, the ritual, 761, 942, 943
Purification of Christ, the ritual, 761, 942, 943
Puritans, 546, 557
Puritans, 546, 557
Purpose of God includes many decrees, 353in election, what?, 355in reprobation, what?, 355to save individuals, passages which prove, 780-783to do what he does, eternal, 783to save, not conditioned upon merit or faith, 784
Purpose of God includes many decrees, 353
in election, what?, 355
in reprobation, what?, 355
to save individuals, passages which prove, 780-783
to do what he does, eternal, 783
to save, not conditioned upon merit or faith, 784
Quasi carcere, Christ not thus in Heaven, 709
Quasi carcere, Christ not thus in Heaven, 709
Quia voluitof Calvin, not final answer as to God's acts, 404
Quia voluitof Calvin, not final answer as to God's acts, 404
Quickening, Christ's, distinguished from his resurrection, 707
Quickening, Christ's, distinguished from his resurrection, 707
Quietism, 439, 440
Quietism, 439, 440
Quo non ascendam?not Christ's query, 764
Quo non ascendam?not Christ's query, 764
Race, Scripture teaches its descent from a single pair, 476its descent from a single pair a foundation truth of Paul's, 476its descent from a single pair the foundation of brotherhood, 476its descent from a single pair corroborated by history, 477, 478its descent from a single pair corroborated by language, 478, 479its descent from a single pair corroborated by psychology, 479, 480its descent from a single pair corroborated by physiology, 480-483
Race, Scripture teaches its descent from a single pair, 476
its descent from a single pair a foundation truth of Paul's, 476
its descent from a single pair the foundation of brotherhood, 476
its descent from a single pair corroborated by history, 477, 478
its descent from a single pair corroborated by language, 478, 479
its descent from a single pair corroborated by psychology, 479, 480
its descent from a single pair corroborated by physiology, 480-483
Race-responsibility, 594-597
Race-responsibility, 594-597
Rational intuition, 52, 67
Rational intuition, 52, 67
Rationalism and Scripture, 29, 30, 89
Rationalism and Scripture, 29, 30, 89
Readings, various, 226
Readings, various, 226
Realism, in relation to God, 245
Realism, in relation to God, 245
Reason, definition of, 4, 29its office, 29saysscio, notconscio, 500moral, depraved, 501
Reason, definition of, 4, 29
its office, 29
saysscio, notconscio, 500
moral, depraved, 501
Reasoning, not reason, 29not a source of the idea of God, 65errors of, in Bible, 232, 233
Reasoning, not reason, 29
not a source of the idea of God, 65
errors of, in Bible, 232, 233
Recognition, post-resurrectional, 1020, 1021
Recognition, post-resurrectional, 1020, 1021
Recollection of things not before seen, the seeming, explained, 488memory greater than, 705
Recollection of things not before seen, the seeming, explained, 488
memory greater than, 705
Reconciliation, removal of God's wrath, 719of man to God, 777-886objective, secured by Christ's union with race, 802subjective, secured by Christ's union with believers, 802
Reconciliation, removal of God's wrath, 719
of man to God, 777-886
objective, secured by Christ's union with race, 802
subjective, secured by Christ's union with believers, 802
Redemption and resurrection, what is secured by, 527wrought by Christ, 665-776its meaning, 707legal, of Christ, its import, 761its application, 777-886application of, in its preparation, 777-793application of, in its actual beginning, 793-868application of, in its continuation, 868-886
Redemption and resurrection, what is secured by, 527
wrought by Christ, 665-776
its meaning, 707
legal, of Christ, its import, 761
its application, 777-886
application of, in its preparation, 777-793
application of, in its actual beginning, 793-868
application of, in its continuation, 868-886
Redi's maxim, 389
Redi's maxim, 389
Reformed theology, 44-46
Reformed theology, 44-46
Regenerate, some apparently such, will fall away, 884the truly, not always distinguishable in this life from the seemingly so, 884their fate if they should not persevere described, 885these warnings secure their perseverance, 885
Regenerate, some apparently such, will fall away, 884
the truly, not always distinguishable in this life from the seemingly so, 884
their fate if they should not persevere described, 885
these warnings secure their perseverance, 885
Regeneration, illustrative of inspiration, 212ascribed to Holy Spirit, 316its nature, according to Romanists, 522[pg 1104]the view that a child may be educated into, 606its place in theordo salutis, 793does a physical miracle attend?, 806defined, 809its active and passive aspects, 809how represented in Scripture, 810-812indispensable, 810a change in the inmost principle of life, 810a change in governing disposition, 810a change in moral relations, 810, 811wrought through use of truth, 811is instantaneous, 811wrought by God, 811through union of soul with Christ, 811, 812its necessity, 812-814its efficient cause, 814-820the will not the efficient cause, 815-817is more than self-reformation, 815is not co-operation with divine influence, which to the natural man is impossible, 816the truth is not the efficient cause, 817, 818the Holy Spirit, the efficient cause of, 818-820the Spirit in, operates not on the truth but on the soul, 819the Spirit in, effects a change in the moral disposition, 820the instrumentality used in, 820-823baptism a sign of, 821as a spiritual change cannot be effected by physical means, 821is accomplished through the instrumentality of the truth, 822man not wholly passive at time of his, 822man's mind at time of, active in view of truth, 822nature of the change wrought in, 823-829is a change by which governing disposition is made holy, 823-825does not affect the quantity but the quality of the soul, 824involves an enlightenment of the understanding and a rectification of the volitions, 825an origination of holy tendencies, 826an instantaneous change in soul, below consciousness and known only in results, 826-829is an instantaneous change, 826, 827should not be confounded with preparatory stages, 827taken place in region of the soul below consciousness, 828is recognized indirectly in its results, 828, 829the growth that follows, is sanctification, 829
Regeneration, illustrative of inspiration, 212
ascribed to Holy Spirit, 316
its nature, according to Romanists, 522
the view that a child may be educated into, 606
its place in theordo salutis, 793
does a physical miracle attend?, 806
defined, 809
its active and passive aspects, 809
how represented in Scripture, 810-812
indispensable, 810
a change in the inmost principle of life, 810
a change in governing disposition, 810
a change in moral relations, 810, 811
wrought through use of truth, 811
is instantaneous, 811
wrought by God, 811
through union of soul with Christ, 811, 812
its necessity, 812-814
its efficient cause, 814-820
the will not the efficient cause, 815-817
is more than self-reformation, 815
is not co-operation with divine influence, which to the natural man is impossible, 816
the truth is not the efficient cause, 817, 818
the Holy Spirit, the efficient cause of, 818-820
the Spirit in, operates not on the truth but on the soul, 819
the Spirit in, effects a change in the moral disposition, 820
the instrumentality used in, 820-823
baptism a sign of, 821
as a spiritual change cannot be effected by physical means, 821
is accomplished through the instrumentality of the truth, 822
man not wholly passive at time of his, 822
man's mind at time of, active in view of truth, 822
nature of the change wrought in, 823-829
is a change by which governing disposition is made holy, 823-825
does not affect the quantity but the quality of the soul, 824
involves an enlightenment of the understanding and a rectification of the volitions, 825
an origination of holy tendencies, 826
an instantaneous change in soul, below consciousness and known only in results, 826-829
is an instantaneous change, 826, 827
should not be confounded with preparatory stages, 827
taken place in region of the soul below consciousness, 828
is recognized indirectly in its results, 828, 829
the growth that follows, is sanctification, 829
Regna, gloriæ, gratiæ(et naturæ), 775
Regna, gloriæ, gratiæ(et naturæ), 775
Reign of sin, what?, 553, 554
Reign of sin, what?, 553, 554
Religion and theology, how related, 19derivation of word, 19, 20false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21its essential idea, 21, 22there is but one, 22, 23its content greater than that of theology, 23distinguished from formal worship, 23, 24conspectus of the systems of, in world, 179-186
Religion and theology, how related, 19
derivation of word, 19, 20
false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21
its essential idea, 21, 22
there is but one, 22, 23
its content greater than that of theology, 23
distinguished from formal worship, 23, 24
conspectus of the systems of, in world, 179-186