Index Of Hebrew Words.א, Codex Sinaiticus, 306, 308, 449, 681, 686, 697, 851, 891, 915, 934.אניון,“poor,”whence term“Ebionite,”, 669אדם, Hos. 6:7, כאדם, ὡς ἄνθρωπος LXX,“like men that break a covenant,”, 614אדני, 309אהיה, Exod. 3:14, I am, 252, 257אל, a singular noun, might have been used instead of אלהים, 318אלה, to fear, to adore, root of אלהים, 318אלהים, 318employed with singular verb, 318applied to Son, 318not apluralis majestaticus, 318according to Oehler,“a quantitative plural,”, 318its derivation, 318ברא, implies production of effect without natural antecedent, 375in Kal used only of God, 375never has accusative of material, 375used, in Gen. 1 and 2, to mark introduction of world of matter, life, and spirit, 374distinguished from words signifying“to make”and“to form,”, 375in Gen. 1:2, must mean“calling into being,”, 375the original signification“to cut,”though retained in Piel, does not militate against a more spiritual sense in other species, 376the only word for absolute creation in Hebrew, 376the meaning“creation by law”suggested, 392רמות,“the likeness of God,”according to Moehler:“the pious exercise of צלם, the religious faculty,”, 522according to Romanist theologians, a product of man's obedience, 520a synonym of צלם, 521זרע,“seed,”Gen. 22:18, referred to in Gal. 3:16, 233חטא, ἁμαρτάνω, Hiphil, to make a miss, Judges 20:16, 552חטאה, ἁμαρτία, missing, failure, applicable not merely to act but likewise to state, 552יהוה, 309יום,“day,”Gen. 1, 35its hyperliteral interpretation, 394often used for a period of indefinite duration, 394theory that“six days”indicates series merely, 395a scheme harmonizing the Mosaic“six days”creation with the order of the geologic record, 393-397יצר, 375כרובים, Ez. 1, Ex. 37:6-9, Gen. 3:24, 449to be identified with the“seraphim”and“the living creatures,”, 449are temporary symbolic figures, 449symbols of human nature spiritualized and sanctified, 449exalted to be the dwelling-place of God, 449symbols of mercy, 449angels and cherubim never together, 449in closing visions of Revelation no longer seen, 449some regard them as symbols of divine government, 449list of authorities on, 449כתיב, 309מלאף יהוה, identifies himself with Jehovah, 319is so identified by others, 319accepts divine worship, 319with perhaps single exception in O. T., designates pre-incarnate Logos, 319עון, ἀδικία LXX, bending, perverseness, iniquity, referring to state as well as act, 552עשה, 375פקר, judicial visitation, punishment, 657פשע, ἀσέβεια LXX, separation from, rebellion, indicative of state as well as act, 552צלם, Gen. 1:26, according to Moehler,“the religious faculty,”, 522according to Bellarmine,“ipsa natura mentis et voluntatis”, 522according to Scholastic and Romanist theologians, alone belonged to man's nature at its creation, 520required addition of supernatural grace that it might possess original righteousness, 520a synonym of דמות, 521צדק, Hiphil form in Dan. 12:3, best rendered“they that justify many,”, 850קהל, its meaning in O. T. and Targums, 892perhaps used by Christ in Mat. 18:17, 892how it differs from ἐκκλησία, 892קרי, 309רע, bad, evil, 552רשע, a wicked person, 552שאל, an alleged root of Sheol, 994שעל, a probable root of Sheol, 994של, 994שאול, its derivation, 994its root-meaning, 994the soul is still conscious in, 994God can recover men from, 994שרפים, Is. 6:2, to be identified with the“cherubim”of Genesis, Exodus and Ezekiel, and with“the living creatures”of Revelation, 449
Index Of Hebrew Words.א, Codex Sinaiticus, 306, 308, 449, 681, 686, 697, 851, 891, 915, 934.אניון,“poor,”whence term“Ebionite,”, 669אדם, Hos. 6:7, כאדם, ὡς ἄνθρωπος LXX,“like men that break a covenant,”, 614אדני, 309אהיה, Exod. 3:14, I am, 252, 257אל, a singular noun, might have been used instead of אלהים, 318אלה, to fear, to adore, root of אלהים, 318אלהים, 318employed with singular verb, 318applied to Son, 318not apluralis majestaticus, 318according to Oehler,“a quantitative plural,”, 318its derivation, 318ברא, implies production of effect without natural antecedent, 375in Kal used only of God, 375never has accusative of material, 375used, in Gen. 1 and 2, to mark introduction of world of matter, life, and spirit, 374distinguished from words signifying“to make”and“to form,”, 375in Gen. 1:2, must mean“calling into being,”, 375the original signification“to cut,”though retained in Piel, does not militate against a more spiritual sense in other species, 376the only word for absolute creation in Hebrew, 376the meaning“creation by law”suggested, 392רמות,“the likeness of God,”according to Moehler:“the pious exercise of צלם, the religious faculty,”, 522according to Romanist theologians, a product of man's obedience, 520a synonym of צלם, 521זרע,“seed,”Gen. 22:18, referred to in Gal. 3:16, 233חטא, ἁμαρτάνω, Hiphil, to make a miss, Judges 20:16, 552חטאה, ἁμαρτία, missing, failure, applicable not merely to act but likewise to state, 552יהוה, 309יום,“day,”Gen. 1, 35its hyperliteral interpretation, 394often used for a period of indefinite duration, 394theory that“six days”indicates series merely, 395a scheme harmonizing the Mosaic“six days”creation with the order of the geologic record, 393-397יצר, 375כרובים, Ez. 1, Ex. 37:6-9, Gen. 3:24, 449to be identified with the“seraphim”and“the living creatures,”, 449are temporary symbolic figures, 449symbols of human nature spiritualized and sanctified, 449exalted to be the dwelling-place of God, 449symbols of mercy, 449angels and cherubim never together, 449in closing visions of Revelation no longer seen, 449some regard them as symbols of divine government, 449list of authorities on, 449כתיב, 309מלאף יהוה, identifies himself with Jehovah, 319is so identified by others, 319accepts divine worship, 319with perhaps single exception in O. T., designates pre-incarnate Logos, 319עון, ἀδικία LXX, bending, perverseness, iniquity, referring to state as well as act, 552עשה, 375פקר, judicial visitation, punishment, 657פשע, ἀσέβεια LXX, separation from, rebellion, indicative of state as well as act, 552צלם, Gen. 1:26, according to Moehler,“the religious faculty,”, 522according to Bellarmine,“ipsa natura mentis et voluntatis”, 522according to Scholastic and Romanist theologians, alone belonged to man's nature at its creation, 520required addition of supernatural grace that it might possess original righteousness, 520a synonym of דמות, 521צדק, Hiphil form in Dan. 12:3, best rendered“they that justify many,”, 850קהל, its meaning in O. T. and Targums, 892perhaps used by Christ in Mat. 18:17, 892how it differs from ἐκκλησία, 892קרי, 309רע, bad, evil, 552רשע, a wicked person, 552שאל, an alleged root of Sheol, 994שעל, a probable root of Sheol, 994של, 994שאול, its derivation, 994its root-meaning, 994the soul is still conscious in, 994God can recover men from, 994שרפים, Is. 6:2, to be identified with the“cherubim”of Genesis, Exodus and Ezekiel, and with“the living creatures”of Revelation, 449
Index Of Hebrew Words.א, Codex Sinaiticus, 306, 308, 449, 681, 686, 697, 851, 891, 915, 934.אניון,“poor,”whence term“Ebionite,”, 669אדם, Hos. 6:7, כאדם, ὡς ἄνθρωπος LXX,“like men that break a covenant,”, 614אדני, 309אהיה, Exod. 3:14, I am, 252, 257אל, a singular noun, might have been used instead of אלהים, 318אלה, to fear, to adore, root of אלהים, 318אלהים, 318employed with singular verb, 318applied to Son, 318not apluralis majestaticus, 318according to Oehler,“a quantitative plural,”, 318its derivation, 318ברא, implies production of effect without natural antecedent, 375in Kal used only of God, 375never has accusative of material, 375used, in Gen. 1 and 2, to mark introduction of world of matter, life, and spirit, 374distinguished from words signifying“to make”and“to form,”, 375in Gen. 1:2, must mean“calling into being,”, 375the original signification“to cut,”though retained in Piel, does not militate against a more spiritual sense in other species, 376the only word for absolute creation in Hebrew, 376the meaning“creation by law”suggested, 392רמות,“the likeness of God,”according to Moehler:“the pious exercise of צלם, the religious faculty,”, 522according to Romanist theologians, a product of man's obedience, 520a synonym of צלם, 521זרע,“seed,”Gen. 22:18, referred to in Gal. 3:16, 233חטא, ἁμαρτάνω, Hiphil, to make a miss, Judges 20:16, 552חטאה, ἁμαρτία, missing, failure, applicable not merely to act but likewise to state, 552יהוה, 309יום,“day,”Gen. 1, 35its hyperliteral interpretation, 394often used for a period of indefinite duration, 394theory that“six days”indicates series merely, 395a scheme harmonizing the Mosaic“six days”creation with the order of the geologic record, 393-397יצר, 375כרובים, Ez. 1, Ex. 37:6-9, Gen. 3:24, 449to be identified with the“seraphim”and“the living creatures,”, 449are temporary symbolic figures, 449symbols of human nature spiritualized and sanctified, 449exalted to be the dwelling-place of God, 449symbols of mercy, 449angels and cherubim never together, 449in closing visions of Revelation no longer seen, 449some regard them as symbols of divine government, 449list of authorities on, 449כתיב, 309מלאף יהוה, identifies himself with Jehovah, 319is so identified by others, 319accepts divine worship, 319with perhaps single exception in O. T., designates pre-incarnate Logos, 319עון, ἀδικία LXX, bending, perverseness, iniquity, referring to state as well as act, 552עשה, 375פקר, judicial visitation, punishment, 657פשע, ἀσέβεια LXX, separation from, rebellion, indicative of state as well as act, 552צלם, Gen. 1:26, according to Moehler,“the religious faculty,”, 522according to Bellarmine,“ipsa natura mentis et voluntatis”, 522according to Scholastic and Romanist theologians, alone belonged to man's nature at its creation, 520required addition of supernatural grace that it might possess original righteousness, 520a synonym of דמות, 521צדק, Hiphil form in Dan. 12:3, best rendered“they that justify many,”, 850קהל, its meaning in O. T. and Targums, 892perhaps used by Christ in Mat. 18:17, 892how it differs from ἐκκλησία, 892קרי, 309רע, bad, evil, 552רשע, a wicked person, 552שאל, an alleged root of Sheol, 994שעל, a probable root of Sheol, 994של, 994שאול, its derivation, 994its root-meaning, 994the soul is still conscious in, 994God can recover men from, 994שרפים, Is. 6:2, to be identified with the“cherubim”of Genesis, Exodus and Ezekiel, and with“the living creatures”of Revelation, 449
Index Of Hebrew Words.א, Codex Sinaiticus, 306, 308, 449, 681, 686, 697, 851, 891, 915, 934.אניון,“poor,”whence term“Ebionite,”, 669אדם, Hos. 6:7, כאדם, ὡς ἄνθρωπος LXX,“like men that break a covenant,”, 614אדני, 309אהיה, Exod. 3:14, I am, 252, 257אל, a singular noun, might have been used instead of אלהים, 318אלה, to fear, to adore, root of אלהים, 318אלהים, 318employed with singular verb, 318applied to Son, 318not apluralis majestaticus, 318according to Oehler,“a quantitative plural,”, 318its derivation, 318ברא, implies production of effect without natural antecedent, 375in Kal used only of God, 375never has accusative of material, 375used, in Gen. 1 and 2, to mark introduction of world of matter, life, and spirit, 374distinguished from words signifying“to make”and“to form,”, 375in Gen. 1:2, must mean“calling into being,”, 375the original signification“to cut,”though retained in Piel, does not militate against a more spiritual sense in other species, 376the only word for absolute creation in Hebrew, 376the meaning“creation by law”suggested, 392רמות,“the likeness of God,”according to Moehler:“the pious exercise of צלם, the religious faculty,”, 522according to Romanist theologians, a product of man's obedience, 520a synonym of צלם, 521זרע,“seed,”Gen. 22:18, referred to in Gal. 3:16, 233חטא, ἁμαρτάνω, Hiphil, to make a miss, Judges 20:16, 552חטאה, ἁμαρτία, missing, failure, applicable not merely to act but likewise to state, 552יהוה, 309יום,“day,”Gen. 1, 35its hyperliteral interpretation, 394often used for a period of indefinite duration, 394theory that“six days”indicates series merely, 395a scheme harmonizing the Mosaic“six days”creation with the order of the geologic record, 393-397יצר, 375כרובים, Ez. 1, Ex. 37:6-9, Gen. 3:24, 449to be identified with the“seraphim”and“the living creatures,”, 449are temporary symbolic figures, 449symbols of human nature spiritualized and sanctified, 449exalted to be the dwelling-place of God, 449symbols of mercy, 449angels and cherubim never together, 449in closing visions of Revelation no longer seen, 449some regard them as symbols of divine government, 449list of authorities on, 449כתיב, 309מלאף יהוה, identifies himself with Jehovah, 319is so identified by others, 319accepts divine worship, 319with perhaps single exception in O. T., designates pre-incarnate Logos, 319עון, ἀδικία LXX, bending, perverseness, iniquity, referring to state as well as act, 552עשה, 375פקר, judicial visitation, punishment, 657פשע, ἀσέβεια LXX, separation from, rebellion, indicative of state as well as act, 552צלם, Gen. 1:26, according to Moehler,“the religious faculty,”, 522according to Bellarmine,“ipsa natura mentis et voluntatis”, 522according to Scholastic and Romanist theologians, alone belonged to man's nature at its creation, 520required addition of supernatural grace that it might possess original righteousness, 520a synonym of דמות, 521צדק, Hiphil form in Dan. 12:3, best rendered“they that justify many,”, 850קהל, its meaning in O. T. and Targums, 892perhaps used by Christ in Mat. 18:17, 892how it differs from ἐκκλησία, 892קרי, 309רע, bad, evil, 552רשע, a wicked person, 552שאל, an alleged root of Sheol, 994שעל, a probable root of Sheol, 994של, 994שאול, its derivation, 994its root-meaning, 994the soul is still conscious in, 994God can recover men from, 994שרפים, Is. 6:2, to be identified with the“cherubim”of Genesis, Exodus and Ezekiel, and with“the living creatures”of Revelation, 449
א, Codex Sinaiticus, 306, 308, 449, 681, 686, 697, 851, 891, 915, 934.
א, Codex Sinaiticus, 306, 308, 449, 681, 686, 697, 851, 891, 915, 934.
אניון,“poor,”whence term“Ebionite,”, 669
אניון,“poor,”whence term“Ebionite,”, 669
אדם, Hos. 6:7, כאדם, ὡς ἄνθρωπος LXX,“like men that break a covenant,”, 614
אדם, Hos. 6:7, כאדם, ὡς ἄνθρωπος LXX,“like men that break a covenant,”, 614
אדני, 309
אדני, 309
אהיה, Exod. 3:14, I am, 252, 257
אהיה, Exod. 3:14, I am, 252, 257
אל, a singular noun, might have been used instead of אלהים, 318
אל, a singular noun, might have been used instead of אלהים, 318
אלה, to fear, to adore, root of אלהים, 318
אלה, to fear, to adore, root of אלהים, 318
אלהים, 318employed with singular verb, 318applied to Son, 318not apluralis majestaticus, 318according to Oehler,“a quantitative plural,”, 318its derivation, 318
אלהים, 318
employed with singular verb, 318
applied to Son, 318
not apluralis majestaticus, 318
according to Oehler,“a quantitative plural,”, 318
its derivation, 318
ברא, implies production of effect without natural antecedent, 375in Kal used only of God, 375never has accusative of material, 375used, in Gen. 1 and 2, to mark introduction of world of matter, life, and spirit, 374distinguished from words signifying“to make”and“to form,”, 375in Gen. 1:2, must mean“calling into being,”, 375the original signification“to cut,”though retained in Piel, does not militate against a more spiritual sense in other species, 376the only word for absolute creation in Hebrew, 376the meaning“creation by law”suggested, 392
ברא, implies production of effect without natural antecedent, 375
in Kal used only of God, 375
never has accusative of material, 375
used, in Gen. 1 and 2, to mark introduction of world of matter, life, and spirit, 374
distinguished from words signifying“to make”and“to form,”, 375
in Gen. 1:2, must mean“calling into being,”, 375
the original signification“to cut,”though retained in Piel, does not militate against a more spiritual sense in other species, 376
the only word for absolute creation in Hebrew, 376
the meaning“creation by law”suggested, 392
רמות,“the likeness of God,”according to Moehler:“the pious exercise of צלם, the religious faculty,”, 522according to Romanist theologians, a product of man's obedience, 520a synonym of צלם, 521
רמות,“the likeness of God,”according to Moehler:“the pious exercise of צלם, the religious faculty,”, 522
according to Romanist theologians, a product of man's obedience, 520
a synonym of צלם, 521
זרע,“seed,”Gen. 22:18, referred to in Gal. 3:16, 233
זרע,“seed,”Gen. 22:18, referred to in Gal. 3:16, 233
חטא, ἁμαρτάνω, Hiphil, to make a miss, Judges 20:16, 552
חטא, ἁμαρτάνω, Hiphil, to make a miss, Judges 20:16, 552
חטאה, ἁμαρτία, missing, failure, applicable not merely to act but likewise to state, 552
חטאה, ἁμαρτία, missing, failure, applicable not merely to act but likewise to state, 552
יהוה, 309
יהוה, 309
יום,“day,”Gen. 1, 35its hyperliteral interpretation, 394often used for a period of indefinite duration, 394theory that“six days”indicates series merely, 395a scheme harmonizing the Mosaic“six days”creation with the order of the geologic record, 393-397
יום,“day,”Gen. 1, 35
its hyperliteral interpretation, 394
often used for a period of indefinite duration, 394
theory that“six days”indicates series merely, 395
a scheme harmonizing the Mosaic“six days”creation with the order of the geologic record, 393-397
יצר, 375
יצר, 375
כרובים, Ez. 1, Ex. 37:6-9, Gen. 3:24, 449to be identified with the“seraphim”and“the living creatures,”, 449are temporary symbolic figures, 449symbols of human nature spiritualized and sanctified, 449exalted to be the dwelling-place of God, 449symbols of mercy, 449angels and cherubim never together, 449in closing visions of Revelation no longer seen, 449some regard them as symbols of divine government, 449list of authorities on, 449
כרובים, Ez. 1, Ex. 37:6-9, Gen. 3:24, 449
to be identified with the“seraphim”and“the living creatures,”, 449
are temporary symbolic figures, 449
symbols of human nature spiritualized and sanctified, 449
exalted to be the dwelling-place of God, 449
symbols of mercy, 449
angels and cherubim never together, 449
in closing visions of Revelation no longer seen, 449
some regard them as symbols of divine government, 449
list of authorities on, 449
כתיב, 309
כתיב, 309
מלאף יהוה, identifies himself with Jehovah, 319is so identified by others, 319accepts divine worship, 319with perhaps single exception in O. T., designates pre-incarnate Logos, 319
מלאף יהוה, identifies himself with Jehovah, 319
is so identified by others, 319
accepts divine worship, 319
with perhaps single exception in O. T., designates pre-incarnate Logos, 319
עון, ἀδικία LXX, bending, perverseness, iniquity, referring to state as well as act, 552
עון, ἀδικία LXX, bending, perverseness, iniquity, referring to state as well as act, 552
עשה, 375
עשה, 375
פקר, judicial visitation, punishment, 657
פקר, judicial visitation, punishment, 657
פשע, ἀσέβεια LXX, separation from, rebellion, indicative of state as well as act, 552
פשע, ἀσέβεια LXX, separation from, rebellion, indicative of state as well as act, 552
צלם, Gen. 1:26, according to Moehler,“the religious faculty,”, 522according to Bellarmine,“ipsa natura mentis et voluntatis”, 522according to Scholastic and Romanist theologians, alone belonged to man's nature at its creation, 520required addition of supernatural grace that it might possess original righteousness, 520a synonym of דמות, 521
צלם, Gen. 1:26, according to Moehler,“the religious faculty,”, 522
according to Bellarmine,“ipsa natura mentis et voluntatis”, 522
according to Scholastic and Romanist theologians, alone belonged to man's nature at its creation, 520
required addition of supernatural grace that it might possess original righteousness, 520
a synonym of דמות, 521
צדק, Hiphil form in Dan. 12:3, best rendered“they that justify many,”, 850
צדק, Hiphil form in Dan. 12:3, best rendered“they that justify many,”, 850
קהל, its meaning in O. T. and Targums, 892perhaps used by Christ in Mat. 18:17, 892how it differs from ἐκκλησία, 892
קהל, its meaning in O. T. and Targums, 892
perhaps used by Christ in Mat. 18:17, 892
how it differs from ἐκκλησία, 892
קרי, 309
קרי, 309
רע, bad, evil, 552
רע, bad, evil, 552
רשע, a wicked person, 552
רשע, a wicked person, 552
שאל, an alleged root of Sheol, 994
שאל, an alleged root of Sheol, 994
שעל, a probable root of Sheol, 994
שעל, a probable root of Sheol, 994
של, 994
של, 994
שאול, its derivation, 994its root-meaning, 994the soul is still conscious in, 994God can recover men from, 994
שאול, its derivation, 994
its root-meaning, 994
the soul is still conscious in, 994
God can recover men from, 994
שרפים, Is. 6:2, to be identified with the“cherubim”of Genesis, Exodus and Ezekiel, and with“the living creatures”of Revelation, 449
שרפים, Is. 6:2, to be identified with the“cherubim”of Genesis, Exodus and Ezekiel, and with“the living creatures”of Revelation, 449