The Generall Assembly, AtEdinburgh.

The Generall Assembly, AtEdinburgh.Iuly 12. 1648.Post meridiem,Sess. 1.The Letter from the Synod of Divines inEnglandto the Generall Assembly.Right Honourable, right Reverend, and dearly beloved brethen inJESUS CHRIST,As we have great cause to blesse God for the brotherly Union of these two Nations in the common Cause of Religion and Liberty, and for that good hand of blessing which hath accompanied the joynt endeavours of both, in the prosecution thereof: So we cannot but be sadly and deeply sensible of those many obstructions and difficulties, wherewith God in his wisdom hath seen good to exercise his Servants in both Kingdoms in the carrying on of that work, wherein they stand so much ingaged. Herein he hath clearly manifested his own power, wisdom, and goodnesse for our encouragement to trust him in the managing of his own Work, and our utter inability to effect it of our selves, thereby to train us up to a more humble and faithfull dependency upon him to do all, when we by our own wisdom and strength can do nothing. Our perplexities we must confesse, are[pg 370]and have been many, and yet in the midst of them all we cannot but thankfully acknowledge it is a token for good, and that which hath bin and still is a great comfort and refreshing to our hearts, that God hath given you wisdom timely to foresee approaching dangers, but especially to behold, as the stedfastnesse of your Faith, in that both formerly you have been and at present are able to trust God in straits and to appear for him in greatest dangers, so your eminent faithfulnesse and integrity in your firm adhering to your first principles, and chiefly in your constancy and zeal for the preservation and prosecution of the Solemn League and Covenant, so Religiously ingaged in by both Kingdoms: In your vigorous pursuance whereof, with much thankfulnesse to God, We are very sensible more particularly of your steering so steady, and even a course between the dangerous rocks of Prophanesse and Malignancie on the one hand, and of Errour, Schisme, Heresie and Blasphemy on the other hand; as also of your constant desires and endeavours to preserve the Peace and Union between the two Nations so nearly and so many wayes United. In all which we humbly acknowledge the mercy and faithfulnesse of God in guiding you so graciously hitherto; and through his assistance we shall still be ready to afford you the best help & incouragement of our prayers and praises to God on your behalf; having this confidence that he who hath already vouchsafed you and us so many blessed pledges of his favour, will in his own time and way accomplish his own Work, which so much concerneth his own Glory and his Peoples good. To his most gracious protection & guidance in these doubtfull and dangerous times we humbly commend you and all your holy endeavours, and rest.WestminsterJune 7. 1648.Subscribed in the name and by the apointment of the whole Assembly by us.DirectTo the Right Honourable, Right Reverend, the Generall Assembly of the Church of Scotland, or their Commissioners.Charles Harle,Prolocutor.William Gouge,Assessor.Henry Robrough,Scribe.Adoniram Byfield,Scribe.[pg 371]Iuly 15Antemeridiem, Sess. 4.Act concerning Commissions from Burghs.It is resolved by the Generall Assembly, untill the matter concerning Commissioners from Burghs be further thought upon, that in the mean time according to the ordinary practice no Commission to the Generall Assembly be admitted from Burghs, but such as shall be consented to, and approven by the Ministry and Sessions thereof, the persons elected being always Elders.Iuly 18. 1648.Antemeridiem.Sess 6.Act concerning the examining of the proceedings of the Commissioners of Assemblies.The Generall Assembly renews and revives the Act of the Assembly holden atBruntiland Anno 1601.concerning the examination of the proceedings of the Commission of the Generall Assembly, tenour whereof follows.The Assembly hath Ordained that in every Assembly to be conveened in all time coming such as shall happen to be appointed Commissioners from the Generall Assembly, to endure while the Assembly next thereafter, shall give an account of their proceedings during the whole time of their Commission in the beginning of the Assembly, before any other cause or matter be handled and their proceedings to be allowed or disallowed as the Assembly shall think expedient.Iuly 18. 1648.Postmeridiem.Sess. 7.Approbation of the proceedings of the Commission of the preceeding Assembly,The Generall Assembly having examined the proceedings of the Commission of the preceeding Assembly, especially their Declarations, Remonstrances, Representations,[pg 372]Petitions, Vindication, and other Papers relating to the present Engagement in War, Do unanimously finde that in all their proceedings, they have been zealous, diligent and Faithfull in discharge of the trust committed to them; And therefore ratifie and approve the whole proceedings, Acts and conclusions of the said Commission: and particularly their Papers relating to the said Engagement, and their judgement of the unlawfulnesse thereof, Appointing MrJohn MoncreiffModeratorpro temporeto return them hearty thanks in name of the Assembly for their great pains, travells & fidelity in matters of so great concernment to the Cause of God and to this Kirk, admidst so great and many difficulties.July 20. 1648.Postmeridiem,Sess. 10.Approbation of the larger Catechisme.The Generall Assembly having exactly examined and seriously considered, the larger Catechisme agreed upon by the Assembly of Divines sitting atWestminsterwith assistance of Commissioners from this Kirk, Copies thereof being Printed, and sent to Presbyteries for the more exact tryall thereof, and publick intimation being frequently made in this Assembly, that every one that had any doubts or objections upon it, might put them in; Do finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received Doctrine, Worship, Discipline and Government of this Kirk, a necessary part of the intended Uniformity in Religion, and a rich treasure for increasing knowledge among the People of God, and therefore the Assembly, as they blesse the Lord that so excellent a Catechisme is prepared, so they Approve the same as a part of Uniformity; Agreeing for their part, that it be a common Catechisme for the three Kingdoms, and a Directory for Catechising such as have made some proficiency in the knowledge of the grounds of Religion.[pg 373]July 21. 1648. Antemeridiem,Sess. 11.Act against sudden admitting deposed Ministers to particular Congregations.The General Assembly considering the danger of sudden receiving of deposed Ministers at this time when Malignancy is likely to spread; Therefore finding it necessary untill the ends of the Solemn League and Covenant be setled and secured to restrain the suddenness of admitting deposed Ministers to particular charges, Do Ordain that notwithstanding any License to be granted for opening the mouths of deposed Ministers yet they shall not be actually admitted to any particular Congregations without consent of the Generall Assembly, Declaring for such as have already their mouths opened before the time, that if any calling to a particular charge offer unto them before the next Assembly, it shall be sufficient for them to have the consent of the Commissioners of this Generall Assembly.July 25. 1648.Antemeridiem.Sess. 14.The Assemblies Answer to the Paper sent from the Committee of Estates of the 24. July.The Generall Assembly having considered the Paper of the24. Julydelivered to them from the conference, and having compared it with the other Paper of the 17. ofJulypresented from the Honourable Committee of Estates whereunto it relates, and with the Declaration lately emitted by the Committee to the Parliament and Kingdom ofEngland, finde that it is supposed by their Lordships, that we may be satisfied in point of the security of Religion according to the Covenant; notwithstanding of the present engagement in war; The Assembly do therefore in answer to the said Paper declare,[pg 374]That we see no possibility of securing Religion, as long as this unlawfull Engagement is carried on, Religion being thereby greatly endangered,1. Because none of the just and necessary desires of the Commission of the late General Assembly for securing Religion have been granted or satisfied; More particularly it was represented to the High and Honourable Court of Parliament, that for securing of Religion, it was necessary that the Popish, Prelaticall and Malignant party, be declared Enemies to the Cause upon the one hand, as well as Sectaries upon the other, and that all Associations, either in Forces or Councels with the former as well as the latter be avoided. That his Majesties Concessions and offers concerning Religion, sent home from the Isle ofWight, be declared by the Parliament to be unsatisfactory, That before his Majesties restitution to the exercise of his Royall power assurance be had from his Majesty by his solemn Oath under his hand and Seal for settling Religion according to the Covenant, That their Lordships should keep themselves from owning any quarrel concerning his Majesties Negative voice, That the managing of the publike affairs, might be intrusted onely to such persons as have given constant proof of their integrity, and against whom there is no just cause of exception or jealousie, and that there might be no Engagement without a solemn Oath, wherein the Kirk ought to hand the same interest they had in the solemn League and Covenant; All which are more particularly expressed in the Papers given in by the Commission of the late Assembly to the Parliament; notwithstanding the Engagement hath been carried on without satisfaction to these and the like desires, and so without giving security in the point of Religion, but with great and manifest danger to the same.2. As the happy Union of the Kingdoms, by the solemn League and Covenant hath been justly looked upon as a speciall means for preserving and strengthening the true Reformed Religion in this Island, So it is no lesse weakened & hurt by endeavouring a breach between these Kingdoms; Which howsoever disclaimed, is yet manifest from the reality of the publike proceedings in this Engagement, and[pg 375]namely from the neglect of endeavouring a Treaty between the Kingdoms for preventing of War and bloodshed as was earnestly desired, from their associating and joyning with known Malignants and Incendiaries, and such as have been declared Enemies to this Cause, from their entring the Kingdom ofEnglandwith an Army, upon the grounds of the Declaration of the Parliament, which cannot but infer a National quarrel against the Parliament and Kingdom ofEngland, and from their garrisoning the frontire Towns of that Kingdom.3. The Engagement is carried on by such means and ways, as tend to the destroying of Religion, by ensnaring and forcing the consciences of the people of God with unlawfull Bands and Oathes, and oppressing the Persons and Estates of such as have been most active and zealous for Religion and the Covenant. All which is strengthened and authorized by Acts of Parliament, appointing that all that do not obey, or perswade others not to obey the Resolutions of Parliament and Committee anent this Engagement, or who shall not subscribe the Act and Declaration of the 10.June, 1648. imposed upon all the Subjects, shall be holden as enemies to the Cause and to Religion, and have their persons secured, and their Estates intromitted with.4. The Engagement is carried on, not without great encroachments upon the Liberties of the Kirk, as we are ready to clear in many particulars.Wherefore the security of Religion, and carrying on of the present Engagement being inconsistent, We do propose for the necessary security and safety of Religion, that all the dangers thereof may be taken to consideration, and amongst the rest the said Engagement as one of the greatest which yet being established and authorized by Act of Parliament, we leave it to their Lordships to think of what remedies may be provided for redressing grievances which flow from such Acts and Ordinances. This we are sure of, the publike desires of the Kirk will abundantly witnesse for us, that such things as were necessary for the security of Religion, were in due season represented, & yet not granted by them that had greater power & authority at that time when it was much more easie to give satisfaction therein[pg 376]then now; So that the blame cannot lye upon the General Assembly or their Commissioners that Religion is not secured.July 28. 1648.Antemeridiem,Sess. 18.Act and Declaration against the Act of Parliament & Committee of Estates ordained to be subscribed the 10. and 12. of June, and against all new Oathes or Bands in the common Cause imposed without consent of the Church.The Generall Assembly taking to consideration a Declaration and Act of Parliament, of the date 10. ofJune, 1648. highly concerning Religion, and the consciences of the People of God in the Land, and one Act of the Committee of Estates, of the date 12. ofJune, 1648. both published in Print, whereby all Subjects are Ordained by subscription to acknowledge as just, and oblige themselves to adhere unto the said Act and Declaration, containing an obligation upon their honours and credits, and as they desire to be, and to be holden, as lovers of their Country, Religion, Laws and Liberties, to joyn and concur with their Persons and Estates in the assistance of the execution, and observation of the Acts and Constitutions of this Parliament, as the most fit and necessary remedies of the by-gone and present evils and distractions of this Kirk and Kingdom, and for the preservation of Religion, Laws and Liberties and of his Majesties authority, with certification that such as refuse or delay to subscribe the same, shall be holden as Enemies and Opposites to the Common Cause, consisting in the maintenance of the true reformed Religion, of the Laws and Liberties of the Kingdom and of his Majesties authority. Which subscription the Assembly cannot otherwise look upon, then as a snare for the People of God to involve them in guiltinesse, and to draw them from their former Principles and Vows in the solemn League and Covenant. For that subscription were an approving of some Acts of Parliament, which they have never yet seen nor[pg 377]known, they not being all published, were an agreeing to Acts of Parliament, highly concerning Religion and the Covenant, made not onely without, but expresly against the advise of the Kirk, were an acknowledging of this present Engagement in War, in all the means and ways for promoving the same, to be the most fit and necessary remedies of the by-gone and present evils, whereas so many Petitions to the Parliament, from Committees of War, Synods, Presbyteries and Paroches have made it appear, that they are no way satisfied therewith in point of conscience; were an ascribing of a power to the Parliament, to declare these to be enemies to the true Religion, whom the Kirk hath not declared to be such but rather friends; were an approving of an Act made for the restraining the liberty of printing from the Kirk, yea and of all the Acts of the Committee of Estates, to be made in time coming, tillMarch1650. which by Act of Parliament are ordained to be obeyed; were an allowing of Acts for securing of the persons, and intrometting with the Estates of such as themselves shall not obey, or perswade others not to obey resolutions concerning this Engagement, and for protecting persons under Kirk Censures, and so an infringing and violating of the Liberties and Discipline of the Kirk established by the Laws of the Land, and sworn to in the Nationall Covenant to be defended, under the pains contained in the Law of God, And in all these, such as do subscribe, do binde themselves not only to active obedience in their own persons, but to the urging of active obedience upon all others, and so draw upon themselves all the guiltinesse and sad consequences of the present engagement; Yea, such as are Members of Parliament, and have in the Oath of Parliament sworn not to Vote or consent to any thing, but what to their best knowledge is most expedient for Religion, Kirk and Kingdom, and accordingly have reasoned against, and dissented from divers Acts of this Parliament, These by the subscription of this Act, cannot eschew the danger of perjury, in obliging themselves to active obedience to these Acts, which according to their Oath, they did judge unlawfull. Neither can the 38. Act of the Parliament 1640. wherein such a kinde of[pg 378]Band was enacted to be subscribed by any precedent or Warrant for subscribing of this Act; For it plainly appears by the narrative of that Act omitted in this Band, how great a difference there is between the condition of affairs then & now. Then the Kings Commissioner had left and discharged the sitting of the Parl. then the Parl. for sitting was declared Traitors, and Armies inEnglandandIrelandprepared against them, then not only the Act, but the very authority of Parliament was called in question, then Kirk and State were united in the Cause against the Malignant party, then nothing was determined in Parliament in matters of Religion without, much lesse against the advice of the Kirk; But beside that, it was not thought expedient by the State, that that Band should be pressed through the Kingdom. The case now not onely differs from what was then, But is in many things just contrary, as is evident to all who will compare the two together. And therefore the Generall Assembly professing in all tender respect to the high and Honourable Court of Parliament and Committee of Estates, but finding a straiter tye of God lying upon their Consciences, that they be not found unfaithfull watchmen, and betrayers of the souls of these committed to their charge, Do unanimously Declare the foresaid subscription to be unlawfull and sinfull. And do warn, and In the Name of the Lord Charge all the members of this Kirk, to forbear the subscribing of the said Act and Declaration, much more the urging of the subscription thereof, as they would not incur the wrath of God, and the Censures of the Kirk. And considering how necessary it is that according to the desire of the Commissioners of the Assembly to the Parliament, the Kirk might have the same interest in any new Oathes in this Cause, as they had in the solemn League and Covenant, and what dangers of contradictory Oathes, perjuries and snares to mens consciences may fall out otherwise: Therefore they likewise enjoyn all the members of this Kirk, to forbear the swearing, subscribing or pressing of any new Oathes or Bands in this Cause, without advice and concurrence of the Kirk, especially to in any way limit or[pg 379]restrain them in the duties whereunto they are obliged, by nationall or solemn League and Covenant, and that with certification as aforesaid. And such as have already pressed or subscribed the foresaid Act and Declaration, The Generall Assembly doth hereby exhort them most earnestly in the bowels of Christ, to repent of that their defection. And Ordains that Presbyteries, or in case of their negligence, or being overawed the provinciall Synods or the Commission of the Assembly, which of them shall first occur, and in case of the Synods negligence, that the said Commission be carefull to proceed against, and censure the contraveeners of the Act according to the quality and degree of their offences as they will be answerable to the Generall Assembly; and that therefore this Act be sent to Presbyteries to be republished in the several Kirks of their bounds.Eodem die Postmeridiem.Sess. 19.Approbation of the shorter Catechisme.The Generall Assembly having seriously considered the shorter Catechisme, agreed upon by the Assembly of Divines sitting atWestminster, with assistance of Commissioners from this Kirk. Doe finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received, Doctrine, Worship, Discipline and Government of this Kirk, And therefore Approve the said shorter Catechisme as a part of the intended Uniformity, to be a Directory for Catechising such as are of weaker capacitie.[pg 380]Act discharging a little Catechisme printed atEdinburgh, 1647.The Generall Assembly having found in a little Catechisme, printed atEdinburgh, entituled,The A. B. C. with the Catechisme, That is to say, an instruction to be taught and learned of young children, very grosse errours in the point of Universall Redemption, and in the number of the Sacraments, Therefore doe discharge the venting or selling of the said Catechisme of the foresaid impression, or of whatsoever other impression the same be of, and all use thereof in Schools or Families, Inhibiting also all Printers to reprint the same, And recommends to Presbyteries to take speciall care that this Act be obeyed.Ult.Iuly 1648.Postmeridiem,Sess. 21.A Declaration of the Generall Assembly concerning the present dangers of Religion, and especially the unlawfull engagement in War, against the Kingdom ofEngland;Together, with many necessary exhortations and directions to all the Members of the Kirk of Scotland.It cannot seem strange to any that considereth the great trust that lyeth on us, comparing the same with the eminent dangers wherewith the Cause of God is invironed in this Land, if at this time We declare our sense thereof, and warn the people of God from this watch-tower of the present duties incombent to them; Our witnesse is in heaven, and our record on high, that we doe not this from any disrespect to the Parliament whom we have honoured and will ever honour and also obey in all things which are agreeable to the Word of God, to our Solemn Covenants: And to the duties of our Callings, Not[pg 381]from any disloyalty or undutifulnesse to the Kings Majestie to whom we heartily wish, and to his posterity after him, a happy Reigne over these Dominions, Nor from any factious disposition or siding with this or that party whatsoever, Nor from any contentious humour about light or small matters, Nor from any favour to or complyance with Sectaries, against whose cursed opinions and ungodly practises, we have heretofore given ample testimony, and are still obliged by Solemn Covenant to endeavour the extirpation of Heresie and Schism; But from the Conscience or our duty when the glory of God, the Kingdom of his Son, his Word, Ordinances, Government, Covenant, Ministery, Consciences of People, Peace and Liberties of the Kirk are incompassed and almost overwhelmed with great and growing dangers.How freely and faithfully the servants of God of old have rebuked sin in persons of all ranks, not sparing Kings, States nor Kingdoms, the Scripture maketh it most plain to all that looks thereon; Neither want we domestick examples, if we look back a little upon the behaviour of our zealous Ancestours in this Kirk, who not only in their Sermons severally with great gravity and freedom reproved the sins of the time, But more especially in the Kirk Judicatories plain and downright dealing was most frequent and familiar, as appears in the Assemblies holden inJuneand inOctober1582. inOctober1583. inMay1592. inMay1594. and inMarch1595. And not only the Generall Assembly by themselves, but also by their Commissioners faithfully and freely laboured to oppose all the steps of defection; as at other times, so in the yeer 1596. wherein four or five severall times they gave most free admonitions to the King, Parliament and Councell, with a Protestation at the last before God, that they were free of their blood, and of whatsoever judgement should fall upon the Realm, and that they durst not for fear of committing High Treason against Jesus Christ the onely Monarch of his Kirk, abstain any longer from fighting against their proceedings with the spiritual armour granted to them of God, and mighty in him for overthrowing all these bulwarks set up against his Kingdom; And in their[pg 382]Declaration then emitted to the Kingdom, they shew that it was a main design to have the freedom of the Spirit of God in the rebuke of Sin by the mouthe of his Servants restrained and therefore they warne all Pastours of their duty in applying Doctrine and free preaching. Like as the Assembly, 24.March1596, reckons up amongst the corruptions of the Ministery to be censured with deprivation, if continued in, the not applying their Doctrine against the corruptions of the time, which was renewed in our late Assembly atGlasgow1638. What hath been done since that Assembly is in recent memory; and the Papers to that purpose have been published in Print, and are in the hands of all, Therefore being warranted by the Word of God, and encouraged by the forementioned examples, as after exact examination, we have approven the proceedings of the Commissioners of the last Generall Assembly, and specially their Declarations, Desires, Representatations, Remonstrances, Supplications, Vindication and other Papers relating to the present engagment in War, wherein they have given good proof of their fidelity, wisdom and zeal in the cause of God, So we finde our selves necessitate to make known unto all the People of God in this Nation our sense concerning the dangers and duties or this present time.The cry of the insolencies of this present Army from almost all the parts of this Kingdom, hath been so great that it hath gone up to heaven, and if we should be silent, we could not be reputed faithfull in the performance of our duty. We do acknowledge that it is incident unto all Armies to be subject unto some disorders, and the Ministers of the Kingdom have not been deficient in former times to represent the same as they come unto their knowledge, calling for the redresse of them at their hands who had power: But the Commissioners of this present Assembly from the severall Provinces have exhibited great variety or abominable scandals and heinous impieties and insolencies committed by persons imployed in this service, whereof we think fitting here to give you a touch.As if liberty had been proclaimed to the lusts of lewd men, These that have been imployed in very many places of Land[pg 383]have used horrible extortion of Moneys at their pleasure, and beside the taking of victuals as they would for their own use, they have in severall places wilfully destroyed the same, and have plundred many houses, taking all away they could and destroying what they could not carry away; in this great oppression & spoil of goods as the sufferers were many so choise hath been made of those who Petitioned the High and Honourable Court of Parliament for satisfaction to their Consciences before the Engagement, or who were known to make conscience of the worship of God in their families, on whom they might exercise their raging wrath and unsatiable convetousnesse; Nor stayed their rage here, but as though the war had been against God, publick Fasts have not only been neglected, but profaned by riotous spending and making merry, Divine Worship have been in many parts disturbed, some Ministers and people impeded from coming together, others scattered when they were met, some taken out of Kirks in time of worship, others apprehended at their coming out at the Kirk doors and carryed away; Besides these Ministers in performing the worship of God have been menaced, contradicted, not without blasphemous Oathes, yea their persons in Pulpit assaulted, not to speak of the spoiling of their goods, taking, beating, carrying away their persons and detaining them for a time. And finally that which excedes all the rest and is more immediately and directly against God, there hath also been many cruell mockings of his Worship, and horrid blasphemies; And it is not to be marvelled that such insolencies have been committed, since there hath been admitied upon this service some Papists, some bloody Irish Rebels, some non Covenanters, and very many fugitives from Kirk Discipline, Finally, even those who have been upon the late Rebellion, and these not onely common Souldiers but Commanders, beside many voluntiers who have no speciall command & trust.Besides all these, the Liberties of the Kirk have been grievously encroached upon; 1. By emitting Declarations from the Parliament and Committee of Estates, containing severall things highly concerning Religion without the advice or consent of the Generall Assembly or their Commissioners,[pg 384]which was a ground of protestation to divers Members of Parliament who have been most zealous and active in the Cause. 2. The Article of Religion as expressed in the Declaration of Parliament hath in it many dangerous expressions, which are particularly instanced in the Representation of the Commissioners of the Generall Assembly; And the same Article of Religion in the late Declaration of the Committee of Estates toEnglandis more unsatisfactory then the former: Like as in the said late Declaration there is a totall omission of some most materiall things pretended to in the Declaration of Parliament as satisfactory in point of securing Religion,viz.the clause concerning security to be had from his Majesty by his solemn Oath under his hand and Seal, that he shall for himself and his Successors give his Royall assent, and agree to such Act or Acts of Parliament, and Bills as shall be presented to him by his Parliaments of both and either Kingdoms respectively for enjoyning Presbyteriall Government, Directory of Worship and Confession of Faith in all his Majesties Dominions, and that his Majestie shall never make opposition to any of those, nor endeavour any change thereof; also the clause against association with any that refuse to take the Covenant is omitted: From all which it may appear in how great danger the liberties of the Kirk and even Religion it self are left. 3. In the close of the Declaration of Parliament, there is a new and unsound glosse put upon the Covenant and Acts of General Assembly, contrary to the sense of the General Assembly itself, as is more fully expressed in the Representation of the late Commission. 4. No redresse by the Parliament of certain injuries complained of to their Lordships by the Commissioners of the preceeding Generall Assembly. 5. Endeavours to weaken and frustrate Kirk-Censures by making provisions for securing the stipends of such as shall be censured for their concurring in, or preaching for this present Engagement. 6. A misrepresentation of the proceedings of the Commission of the Generall Assembly by the Parliaments Letter ofMay11. to the severall Presbyteries, endeavouring to incense them against the Commission of the late Assembly and to pre-ocupie their Commissioners[pg 385]to this Assembly. 7. Whereas there were many Petitions presented to the High and Honourable Court of Parliament from the Commissioners of the General Assembly, Synods & Presbyteries against the present Engagement as stated in the Parliaments Declaration, yet notwithstanding of the said Petitions, and notwithstanding of many free & frequent warnings given by faithful Ministers in their Sermons, notwithstanding also that it was not unknown how much the generality of the wel affected in the Kingdom were unsatisfied in their consciences with the grounds and way of the said Engagement, yet good people are not onely left unsatisfied in their and our desires, but compelled and forced either to sin against their consciences or to be under heavy pressures & burdens. 8. Yea in the late Band injoyned to be subscribed by all the Subjects of this Kingdom, men are put to it to joyn and concur with their Persons & Estates, in the advancement, furtherance and assistance of the execution obedience & observation of the Acts and constitutions of the late Parliament; & consequently, as many as think the Engagement unlawful shall bind themselves not onely for their own part against their consciences, but to inforce the same upon others who refuse, and so not onely be oppressed, but turn oppressours of others. 9. This all the subjects are required by the Act and Declaration of Parliament to subscribe, as they desire to be holden true lovers of Religion; It being further affirmed in the said Act and Declaration, that the Acts and Constitutions of the late Parliament, are the most fit and necessary remedies for preservation of Religion; Where the Parliament assume to themselves, without the advice and consent of the Assemblies of the Kirk, to judge and determine such things wherein, (if in any thing) the ecclesiastical Assemblies have undoubtedly a special interest,viz.who are to be holden lovers of Religion, and what are the most fit and necessary remedies for preservation of Religion: Yea it is ordained by the fourth Act of Parliament, 1640. that for preservation of Religion, G. Assemblies rightly constitute, as the proper & competent judge of all matters Ecclesiastical, be keeped yearly and oftnerpro re nata. The Coronation Oath[pg 386]doth also suppose the antecedent Judgement of the Kirk, as the proper and competent judge who are enemies to true Religion & who not; for his Majesty obliged himself by that Oath, that he should be carefull to root out all Hereticks and enemies to the true Worship of God, who shall be convict by the true Kirk of God, of the aforesaid crimes. 10. The General Assembly and their Commissioners are now deprived of their liberty of Printing, confirmed and ratified by Act of Parliament, there being an inhibition to the contrary upon the PRINTER, under the pain of Death by the Committee of Estates.Whereas the desires of the Commissioners of the last Assembly, for the safety and security of Religion, and the right manner of proceeding to war, together with the supplications of Provinciall Assemblies and Presbyteries, all tending to the composing of the present unhappy differences, and to the begetting of a right understanding, have not produced the desired and wished-for effect; but on the contrary our just grievances being still more and more heightned, iniquity established by a law; and that law put in execution; We cannot chuse but declare and give warning to all the people of GOD in this land, concerning the sinfulnesse and unlawfulnesse of the present Engagement: which may be demonstrate by many reasons, as namely.1. The Wars of GODS people, are called the Wars of the LORD,Numb.21, 14. 2Chron20. 15. and if our eating and drinking, much more our engaging in war must be for God and for his glory; 1Cor.10. 31. whatsoever we do in word or deed, we are commanded to do all in the name of the Lord Jesus, and so for his glory,Col.3. 17. The Kingdom of GOD and the righteousnesse thereof is to be sought in the first place and before all other things,Matth.6. 33. It was the best flower and garland in the former expeditions of this Nation, that they were for God and for Religion principally and mainly. But if the principal end of this present Engagement were for the glory of GOD, How comes it to passe that not so much as one of the desires of the Kirk, for the safety and security of Religion in the said Engagement, is to this day satisfied or granted; But[pg 387]on the contrary such courses taken as are destructive to Religion. And if Gods glory be intended what meaneth the employing and protecting in this Army so many blasphemers persecutors of Piety, disturbers of divine worship, and others guilty of notorious and crying sins. Again, how can it be pretended that the good of Religion is principally aimed at, when it is proposed and declared that the Kings Majestie shall be brought to some of his houses in or nearLondon, with Honour, Freedom and Safety, before ever there be any security had from him, or so much as any application made to him for the good of Religion. What is this but to postpone the honour of God, the liberties of the Gospel, the safety of Gods people to an humane interest, and to leave Religion in a condition of uncertainty, unsetlednesse and hazard, while it is strongly endeavoured to settle and make sure somewhat else.2. Suppose the ends of this Engagement to be good (which they are not) yet the meanes and ways of prosecution are unlawfull, because there is no ane equall avoiding of rocks on both hands, but a joyning with malignants to suppresse Sectaries, a joyning hands with a black devill to beat a white devil; They are bad Physicians who would so cure one disease as to breed another as evil; or worse. That there is in the present Engagement a confederacy and association in war with such of theEnglishwho according to the solemn League and Covenant and Declarations of both Kingdoms, 1643. can be no otherwise looked upon but as Malignants and enemies of Reformation and the Cause of God, is now made so manifest before Sun and Moon, that we suppose none will deny it; And tis no lesse undeniable, that not only many known Malignants, but diverse who joyned in the late rebellion within this Kingdom are employed, yea, put into places of trust; All which how contrary tis to the Word of God, no man can be ignorant who will attentively search the Scriptures, for we finde therein condemned confederacies and associations with the enemies of true Religion, whetherCanaanites,Exod.23. 32. and 24. 12. 15.Deut.7. 2. or other heathens 1King11.v.1, 2. such wasAsahis Covenant withBenhadad,[pg 388]2Chron.16. to v. 10.Ahazhis confederacy with the King ofAssyria2King.16. 7. 10. 2Chron.28. 16. to v. 23. or whither the association was with wicked men of the seed ofAbraham, asJehoshaphatswithAchab2Chron.18. 2. compared with chap. 19. 2. also his association withAhaziah2Chron, 20. 35. andAmaziachsassociating to himself 100000. of the ten Tribes when GOD was not with them, 2Chron.25. 7, 8, 9, 10. The sin and danger of such associations may further appear fromIsaiah8. 12. 15.Jer.. 2. 18.Psal.106. 35.Hos.5. 13. and 7. 8, 11.Cor.6. 14, 15. and if we should esteem Gods enemies, to be our enemies and hate them with perfect hatred,Psal.139. 21 how can we then joyn with them as confederates and associates, especially in a cause where Religion is so highly concerned; and seeing they have been formerly in actuall opposition to the same cause.3. We are commanded if it be possible and as much as lieth in us to have peace with all men,Rom.12. 18, to seek peace and pursue it,Psal.34. 14. war and bloodshed is the last remedy after all the wayes and means of peace have been used in vain. The intended war of the nine Tribes and a half against the two Tribes and half was prevented by a Message and Treaty of PeaceJosh.22; The like means was used byJepthah(though not with the like success) for the preventing of war with the King ofAmmonJudg.11. The very light of nature hath taught Heathens not to make war till first all amicable wayes of preventing bloodshed were tried; yet this war hath been driven on without observing any such method of proceeding except by a message wherein not so much as one breach was represented. Yea though these two Kingdoms are straitly united in Covenant, yet these who have carried on this war did not only neglect to desire a Treaty, but also slight an offer of a Treaty made from the Parliament ofEnglandupon the Propositions of both Kingdoms.4. There are many clear and ful testimonies of Scriptures against the breach and violation of Covenants, although but between man and man,Psal.55. 20.Rom.1, 31.[pg 389]2Tim.3. 3, Especially where the name of God was interposed in Covenants by any of his people,Jer.34. 8, 10, 11, 18.Ezek.17. 18. 19. How much more the violation of a Solemn Covenant between God and his people.Lev.26. 15. 25.Deut.17. 2. and 29. 21, 14, 25.Jer.22. 8, 9. 1King.19. 10.Dan.11. 32.Hos.6. 7. If therefore the present Engagement be a breach of our solemn League and Covenant, then they who have before taken the Covenant, and have now joyned in this Engagement, must grant by necessary and infailible consequence, either that the Covenant it self which they took was unlawful, and such as they cannot perform without sin (which yet they cannot professe) or otherwise, that the Engagement is unlawfull and sinfull, as being a breach of Covenant, and so contrary to the Word of God; that the present Engagement is a breach of Covenant may appear by comparing it with each of the Articles, for it is against all the six Articles of the Covenant.Against the first, because in stead of the preservation of the Doctrine, Worship, Discipline and Government of this Kirk; there is not onely a great quarelling by those that do Engage, at the present doctrine, and free preaching, a disturbing of and withdrawing from the Worship, and namely from the late solemn humiliation: But also a refusall of such things as were desired by the Commission of the late Assembly and Provincial Synods, as necessary to the preservation of the true Reformed Religion: And we have just cause of fear that the Reformation of Religion in Doctrine, Worship, Discipline and Government is not intended to be sufficiently maintained and preserved, when we finde such a limitation and restriction in the late Declaration of the Committee of Estates to the Parliament and Kingdom ofEngland, That they will maintain and preserve the Reformation of Religion, Doctrine, Worship, Discipline and Government, as is by the mercy of GOD, and his Majesties goodnesse established by Law among us; but as there is no such limitation in the Covenant, so we have not had such proof of his Majesties goodnesse as to establish by Law all that hath been by the mercies of God inacted in Generall Assemblies. As to the rest of the first Article, concerning[pg 390]the Reformation ofEnglandandIreland, and the Uniformity, as there was some hopefull beginnings thereof, and a good foundation laid, during the late War against the Popish Prelaticall and Malignant party, so the state and ground of the War being now altered, and these chosen for confederates, and associates in the War, who are known enemies to that Reformation, and Uniformity, how can the Covenant be keeped in that point as long as such a War is carried on.The second Article is violated because in stead of indeavouring to extirpate Popery and Superstition without respect of persons (as is exprest in the Covenant) there is in the late Declaration of the Committee of Estates a desire of the Queens return, without any condition tending to the restraint of her Masse or exercise of Popery; We do also conceive there is a tacit condescending to the toleration of Superstition and the Book of Common prayer in His Majesties family, because as it was reserved by himself in his concession, brought home by the Commissioners of this Kingdom, So these concessions were never plainly declared by the Parliament to be unsatisfactory to their Lordships, howbeit it hath been often and earnestly desired: neither can we conceive how the clause concerning the extirpation of Prelacy, can consist with indeavouring to bring His Majesty with Honour, Freedom and Safety to one of his Houses in or about LONDON, without any security had from him, for the abolition of Prelacy; it being his known principle (and publickly declared by himself shortly after he went to the Isle ofWight) that he holds himself obliged in conscience, and by his Coronation Oath to maintain Archbishops, Bishops, &c. Can it be said that they are endeavouring to extirpate Prelacy, who after such a Declaration would put in His Majesties hand an opportunity to restore it?As for the third Article we cannot conceive how the preserving of the Priviledges of Parliament, and asserting the Kings negative voice can consist; And we are sorrowfull that under the colour, of the Priviledges of Parliament, the liberties of the Subjects are overthrown, and the persons[pg 391]and Estates of such as have been best affected to the Cause and Covenant are exposed to most grievous injuries, crying oppressions: And whereas the duty in preserving and defending his Majesties Person and Authority, is by the third Article of the Covenant qualified with, and subordinate unto the preservation and defence of the true Religion and Liberties of the Kingdoms, There is no such qualification, nor subordination observed in the present Engagement, but on the contrary, it is so carried on, as to make duties to God and Religion conditionall, qualified, limited; and duties to the King absolute and unlimited.The fourth Article of the Covenant is so foully broken, that they who were by that Article declared Enemies, Incendiaries, Malignants, and therefore to be brought to condigne tryall and punishment, are now looked upon as friends and associates, and are the men who get most favour and protection, and sundry of them imployed in places of trust, in the Army and Committees.For the fifth Article, instead of endeavouring to preserve Peace and Union, a breach is endeavoured between the Kingdoms, not only by taking in and garrisoning their frontire Towns, but also entering the Kingdom ofEnglandwith an Army, and joyning with the common enemies of both Kingdoms, notwithstanding of an offer of a Treaty upon the Propositions of both Kingdoms made by the Parliament ofEnglandto the Parliament of this Kingdom. And whether the way of this Engagement can consist with the large Treaty between the Kingdoms, we shall with the Honourable Committee of Estates may yet take it into their serious second thoughts.The sixth is also manifestly broken, for we are thereby obliged to assist and defend all those that entered into this League and Covenant, in maintaining and pursuing thereof: Whereas the Army now entered intoEngland, is to assist and defend many who have not entered into that League and Covenant: And for those who took the Covenant in that Nation. and continue faithfull in it, what they may expect from this Army, may be collected not onely from their carriage towards their Brethren at home; but also[pg 392]from that clause toward the close of the late Declaration of the Committee of Estates,And that we will do prejudice or use violence to none (as far as we are able) but to such as oppose us, or such ends above mentioned.It cannot be unknown that many of the English Nation who are firm and faithfull to the Covenant, and Presbyteriall Government do, and will according to their places and callings oppose some of those ends above mentioned in that Declaration, as namely, the restoring both of King and Queen without any condition or security first had from them; And so by that rule in the Declaration they must expect to be used as enemies, not as friends. That sixth Article is also broken by a departing from the first principles and resolutions: and by dividing, and withdrawing from those that adhere thereunto, which hath been before cleared by the Commission of the late Generall Assembly in their Declaration inMarch, Representation, and other Papers published in Print.5. We leave it to be seriously pondered by every one who is truely conscientious, whether it be any ways credible or probable, or agreeable to Scripture rules, that the generality of all that have been most faithfull and cordiall to the Covenant and cause of God should be deceived, deluded and darkened in this businesse, and that they who for the most part were enemies to the work of God in the beginning, and have never brought forth fruits meet for Repentance, should now finde out the will of God more than his most faithfull Servants in the Land, and who, that fears God, will believe that Malignants are for the ends of the Covenant and that they who are most instrumental in the Reformation, are against the ends of the Covenant.All which considered, as we could not, without involving our selves in the guiltinesse of so unlawfull an Engagement, yeeld to the desire of the Army for Ministers to be sent by us to attend them; So we do earnestly exhort, and in the name and authority of Jesus Christ, charge and require all and every one of the Members of this Reformed Kirk ofScotland.I. That they search narrowly into the sins which have Procured so great judgements and so sad an interruption[pg 393]of the work of God, that they examine themselves, consider their wayes, be much in humiliation and prayer, study a reall and practicall Reformation, That they also mourn and sigh for the abominations of the Land, and stand in the gap to turn away the wrath, Among all these fearfull sins, the violation of the Solemn League and Covenant, would not be forgotten but seriously laid to heart, as that which eminently provoketh the Lord and procureth his judgements to be powred forth not onely upon persons and families, but also upon States and Kingdoms. Covenant-breakers through in common things, are reckoned by the Apostle in that Catalogue of the abominations of the Gentiles: But among the people of God, where his great name is interposed, the breach of Covenant even in meaner matters, such as the setting of servants at liberty provoketh the Lord to say,Behold I proclaim a liberty for you (saith the Lord) to the sword, to the pestilence, and to the famine, and I will give the men that hath transgressed my Covenant,and (not excepting, but expressly mentioning Princes) he addes,I will give them into the hands of their enemies,The History of theGibeonites, who surreptitiously procured the Covenant made to spare them, and whomSaulsome ages thereafter in his zeal to the children ofIsraelandJudahsought to slay, as being cursedCanaanites, evidenceth with what vengeance, the LORD followeth Covenant-breakers, whereof there wants not in prophane History also both forreign and domestick examples: Therefore let all the inhabytants of the Land of whatsoever rank, seriously ponder how terrible judgements the violation of a Covenant so recently, so advisedly, so solemnly made, and in so weighty matters, may draw on, if not timously prevented by speedy repentance.II. That they so respect and honour Authority, as that they be not the servants of men, nor give obedience to the will and authority of Rulers in any thing which may not consist with the word of God, but stand fast in the liberty wherewith Christ hath made them free, and obey God rather then men.III. That they carefully avoid the dangerous rocks and snares of this time, whereby so many are taken and broken.[pg 394]Upon the one hand the sowre leaven of Malignancy where ever it enters, spoileth and corrupteth the whole lump, postponing Religion, and the Cause of God to humane interest, what ever be pretended to the contrary, and obstructing the work of Reformation, and propagation of Religion out of false respects and creature interest. As this hath formerly abounded in the land, to the prejudice of the Cause and Work of God, so of late it is revived, spreading with specious pretences of vindicating wrongs done to his Majesty. We desire not to be mistaken, as if respect and love to his Majesty were branded with the infamous mark of Malignancy; But hereby we warn all who would not come under this soul stain, not onely in their speech and profession, but really & in their whole carriage not to prefer their own, and the interest of any creature whatsoever, before the interest of CHRIST and Religion. The characters of these have been fully given in former Declarations, specially in the Declaration of the Commissioners of the Generall Assembly inMarchlast, which we hold as here repeated; onely adding this, that they ordinarily traduce Kirk Judicatures, as medling with civill affairs, which as it is no new calumny, but such as hath been cast upon the servants of GOD in former times; so the whole course of proceedings doth manifestly confute the same.Upon the other hand Sectarisme hath no lesse hindered the blessed and glorious work of Reformation in our neighbour Kingdom, against the venome whereof, lest it approach and infect this Kirk, we have need to watch diligently to avoid all the beginnings and dangerous appearances thereof. The many faithfull testimonies from godly Ministers in severall parts ofEngland, against the vile errours, and abominable blasphemies abounding there, as they are to us matter of rejoicing before the Lord; so they ought to be looked on as warnings to all sorts of people, especially that regard Religion, to beware of Sathans snares, craftily set to catch their souls. And because such gangreens creep insensibly, all that love the Honour of GOD, and welfare of Religion, would seriously consider the following points,[pg 395]both by way of marks to discern; and meanes to escape the danger of this infection.1. Whosoever are misprises of the blessed work of Reformation established within this Land, and do not shew themselves grieved for the impediments and obstructions it hath met with in our neighbour Kingdom, these are even on the brink of this precipice, ready to tumble down in this gulf whensoever occasion is offered: All therefore that love the Lord Jesus, would stir up their hearts in the light and strength of the Lord highly to prize, and thankfully to acknowledge what the right hand of the most High hath done among us, as also to thirst fervently after the advancing and perfecting of the LORD's work among our neighbours.2. Disrespect to the publick Ministery and Ordinances is a symptome of a dangerous inclination to that disease: And therefore as all Christs Ministers ought to stir up themselves, to walk as becometh their high and holy calling lest they be stumbling blocks to the people of God; so all the people of God ought most carefully to stir up themselves unto a precious estimation of the Ordinances of God, & highly to esteem the Stewards thereof for their works sake. A duty at all times needful but now especially, when Sathan by all means endevours the contrary.3. Indifferency in points of Religien, and pleading for Toleration to themselves or others how far soever different among themselves, is not to be forgotten among the characters of Sectaries, and therefore ought the more carefully to be avoided and opposed by all who desire to hold fast the profession of their faith without wavering.4. They who are glorying in, and seeking after new lights, or under the pretext of them are self-conceited in singular opinions, or who affect new and strange expressions, are entring into the snare ready to be carried about with every winde of Doctrine. And therefore albeit we ought always as Disciples of the Lord to set ourselves as in his sight to be taught by his Spirit according to his Word, yet in this time so fertil of errours; it becommeth all the lovers of truth to hold fast what they have received, that no man take their Crown.[pg 396]5. Whosoever brings in any opinion or practise in this Kirk contrary to the confession of Faith, Directory of Worship or Presbyterian Government may be justly esteemed to be opening the door to Schisme and Sects: And therefore all depravers or misconstructers of the proceedings of Kirk-Judicatories, especially the Generall Assembly would take heed least by making a breach upon the walls ofJerusalemthey make a patent way for Sectaries to enter.6. They who separate the Spirit from the Word, and pretend the Spirit, when they have no ground or warrant from the Word, are already taken in an evill snare, And therefore tis necessary to try the Spirits whither they are of God, for many false Prophets are gone out into the world, if they speak not according to the word it is because there is no light in them.Besides the former, these are also marks of a Sectary; If any commend, and recommend to others, or spread and divulge the erroneous books of Sectaries, If any allow, avow, or use Conventicles or private meetings forbidden by the Acts of the Generall Assembly 1641. and 1647. last past, If any be unwilling, and decline to reckon Sectaries among the enemies of the Covenant, from whom danger is to be apprehended, And (though we disallow the abusing and Idolizing of learning to the patrocinie of Errour or prejudice of piety) if any contemn literature as needlesse at best, if not also hurtfull to a Minister.When we thus expreste our selves for preventing the dangers of Sects and Schismes, it is far from our intention to discourage any from the duties of piety, and mutuall edification, according to the directions of the last Assembly published in Print, and seriously recommended by them, or to give any advantage to Malignants and Prophane persons, with whom it is frequent to cast upon all those who adhere to former principles, and cannot approve the present Engagement, the odious nick-names of Sectaries and Independents. For the beter discovery of such prophane mockers, we give these markes and characters. 1. They do prophanely and tauntingly abuse the name of the Spirit, under that name deriding the work of Grace and sanctification.[pg 397]2. They esteem and speak of exercises of conscience, as fancies, or fits of melancholy. 3. They mock at Family-worship and the means of mutuall edification so much recommended by the last Assembly in their directions. 4. They do usually calumniate godly Ministers, and professors who follow holinesse, with the names of Sectaries, or the like odious names, without any just cause: As we account all such to be enemies to the practise and power of godlinesse; So we do exhort all the lovers of truth to hold on in the way of holinesse through good report and ill report, being stedfast, immovable, alwayes abounding in the work of the Lord, forasmuch as they know their labour is not in vain in the Lord.IV. That they do not concur in, nor any way assist this present Engagement, as they would not partake in other mens sins, and so receive of their plagues, but that by the grace and assistance of Christ they stedfastly resolve to suffer the rod of the wicked, and the utmost which wicked mens malice can afflict them with, rather then to put forth their hand to iniquity.V. That they suffer not themselves to be abused with fair pretences and professions usuall in the mouths of those that carry on this designe, and often published in their Papers, But remember that the foulest actions have not wanted specious pretences; And if they who killed the Apostles did both pretend and intend to do God good service, what marvell that they who engage against the Covenant pretend to engage for it. Neither is it to be forgotten, That after the first subscription of our Nationall Covenant, these who had the chief hand in managing publick affairs, and had subscribed the Covenant, especially the Duke ofLenox, and Captain James then Earl ofArran, in the years 1581, 1582, 1583, 1584. when their designe was to subvert both the Doctrine and Discipline of this Kirk, yet gave great assurances by promises and Oaths to the contrary. At the Assemblies 1598, 1599, 1600. It was declared with many vows and attestations by the King, Statesmen, and these Ministers who were aspiring to Prelacy, That they intended no such thing as a change of the Government[pg 398]of the Kirk, or an introducing of Episcopacy, yet they were really doing what they disclaimed and professed not to do. And suppose that some who have an active hand in carrying on the present publick affairs, have no design either to destroy Religion, or utterly to sleight it: yet the way they are on, and work they are about as it is contrived, doth of its self, and in its own nature tend to the endangering, if not to the utter subversion of Religion, for it cannot be denyed, but the very undertaking of this War, sets the once suppressed Malignants on work again, and successe therein puts them in a capacity to set up according to their principles abolished and abjured corruptions; which will be the more hardly hindered, considering his Majesties propension, and professed resolution that way, Especially seeing His Majesties concessions (though it hath been often desired) have never been plainly declared unsatisfactore by the Parliament. And who in reason can think that any more then His Majesties concessions sent from the Isle ofWightwill be required of him, by them who thereupon have proceeded to this Engagement. The Kings negative voice (asserted in the Papers of the Commissioners of this Kingdom untoEngland, which are owned in the late Declaration to the Kingdom ofEngland, as the sense of this Kingdom) considered in relation to Religion makes the danger yet the greater and more palpable, yea, may reach further to shake and unsettle Religion established in this Land; If to the premises this be added which is not only often declared, but also demanded, That his Majestie be brought to one of his houses in Honour, Freedom and Safety, which may infer the admitting of his Maj. to the free exercise of his Royall power before security had from him for Reeligion, or Application made to him for the same, who sees not now what hazard Religion runs, certainly greater then a good intention can salve,VI. That they do not mistake, or misunderstand the nature of the true Reformed Religion and of the Government of JESUS CHRIST, as if thereby either the Prerogative of Kings, Privileges of Parliaments or Liberties of Burghs, and other Corporations were any wayes hurt or weakened: whereas indeed Religion is the main pillar and[pg 399]upholder of civill authority, or Magistracie, and it is the resisting, and not the receiving of the Government of CHRIST, which hath overturned civill powers. If the Throne be established by righteousnesse (as we are plainly taught by the Word of God) then it is overthrowne by unrighteousnesse and iniquity.VII. That they beware of all things which may ensnare their consciences, as evill councell, evill company, false informations, rash promises, and especially that they beware of taking any Oathes, subscribing any Bonds, which may relate to the Covenant and Cause of God, unlesse such Oaths or Bonds be approved by the General Assembly or their Commissioners for the publique affairs of the Kirk.VIII. That they do not cast away their confidence, nor sink into despair, because of the present dangers and difficulties, but live by faith, waite for better times, and continue stedfast as seeing him who is invisible, firmly beleeving that such a course as is not of God but against him, will come to naught.IX. To remember, that as the violation of the Covenant by some inEnglanddoth not set us free from the observation thereof, and as no laws nor authority on earth can absolve us from so solemn an obligation to the most High God (which not onely hath been professed by this Kirk but in a Petition of the City ofLondon, and in publique Testimonies of many of the Ministery ofEngland). So we are not acquited and assoiled from the obligation of our solemn Covenant, because of the troubles and confusions of the times; But that in the worst of times all those duties, whereunto by Covenant we oblige ourselves, do still lie upon us, for we have sworn (and must perform it) concerning that Cause and Covenant wherein we solemnly Engaged,That we shall all the dayes of our lives zealously and constantly continue therein against all opposition, and promove the same according to our power against all lets and Impediments whatsoever.And if against all lets and impediments whatsoever, then the altering of the way of opposition, or of the kinde of impediments doth not alter the nature, or the Joye of the Covenant, but we are obliged to all the duties therein contained.[pg 400]We doe also exhort and charge in CHRISTS Name the Prince of Pastors, all the Ministers within this Kirk, that in no wayes they be accessary to this sinful Engagement, but in all their conferences and reasoning especially, in their publick Doctrine, they declare themselves freely, and faithfully, as they would eschew the wrath of GOD, due for a violated Covenant, and as they would escape the censures of the Kirk; and let all Presbyteries be watchful within their bounds, and carefully, wisely, and zealously to inflict Ecclesiastick censures.Finally, we exhort all civil Iudicatories, and every one intrusted with power to manage the present affairs, That they would seriously remember the strict account they are to give before the Iudge of the quick and the dead, Considering deeply how fearful a thing it is to oppresse the consciences of their Brethren, either by pressing them to act where they finde no satisfactory warrant or by putting heavy pressures upon them for not acting according to their injunctions, and especially that they offer not to insnare by new Oaths, or Bonds those that make conscience of the great Oath of their Solemn Covenant, and hitherto have proven faithful and constant in promoving joyntly all the ends thereof.If this our faithful warning finde favourable acceptance, so that the grievous things already enacted, be no more prosecuted and pressed, we shall blesse God who reigns in the Kingdoms and Councels of men: But if it fall out otherwise (as God forbid) we have liberate our souls of the guiltinesse of this sinful way of Engagement, and of all the miseries that shall ensue thereby upon this Kirk and Kingdom, And shall lament before the Lord that our labours have not as yet had the desired successe. In the meantime, we dare not cast away our confidence, but trusting in the name of the Lord, and staying upon our God, shall by his grace and assistance continue stedfast in our Solemn Covenants, and faithful in all the duties of our Calling.[pg 401]

The Generall Assembly, AtEdinburgh.Iuly 12. 1648.Post meridiem,Sess. 1.The Letter from the Synod of Divines inEnglandto the Generall Assembly.Right Honourable, right Reverend, and dearly beloved brethen inJESUS CHRIST,As we have great cause to blesse God for the brotherly Union of these two Nations in the common Cause of Religion and Liberty, and for that good hand of blessing which hath accompanied the joynt endeavours of both, in the prosecution thereof: So we cannot but be sadly and deeply sensible of those many obstructions and difficulties, wherewith God in his wisdom hath seen good to exercise his Servants in both Kingdoms in the carrying on of that work, wherein they stand so much ingaged. Herein he hath clearly manifested his own power, wisdom, and goodnesse for our encouragement to trust him in the managing of his own Work, and our utter inability to effect it of our selves, thereby to train us up to a more humble and faithfull dependency upon him to do all, when we by our own wisdom and strength can do nothing. Our perplexities we must confesse, are[pg 370]and have been many, and yet in the midst of them all we cannot but thankfully acknowledge it is a token for good, and that which hath bin and still is a great comfort and refreshing to our hearts, that God hath given you wisdom timely to foresee approaching dangers, but especially to behold, as the stedfastnesse of your Faith, in that both formerly you have been and at present are able to trust God in straits and to appear for him in greatest dangers, so your eminent faithfulnesse and integrity in your firm adhering to your first principles, and chiefly in your constancy and zeal for the preservation and prosecution of the Solemn League and Covenant, so Religiously ingaged in by both Kingdoms: In your vigorous pursuance whereof, with much thankfulnesse to God, We are very sensible more particularly of your steering so steady, and even a course between the dangerous rocks of Prophanesse and Malignancie on the one hand, and of Errour, Schisme, Heresie and Blasphemy on the other hand; as also of your constant desires and endeavours to preserve the Peace and Union between the two Nations so nearly and so many wayes United. In all which we humbly acknowledge the mercy and faithfulnesse of God in guiding you so graciously hitherto; and through his assistance we shall still be ready to afford you the best help & incouragement of our prayers and praises to God on your behalf; having this confidence that he who hath already vouchsafed you and us so many blessed pledges of his favour, will in his own time and way accomplish his own Work, which so much concerneth his own Glory and his Peoples good. To his most gracious protection & guidance in these doubtfull and dangerous times we humbly commend you and all your holy endeavours, and rest.WestminsterJune 7. 1648.Subscribed in the name and by the apointment of the whole Assembly by us.DirectTo the Right Honourable, Right Reverend, the Generall Assembly of the Church of Scotland, or their Commissioners.Charles Harle,Prolocutor.William Gouge,Assessor.Henry Robrough,Scribe.Adoniram Byfield,Scribe.[pg 371]Iuly 15Antemeridiem, Sess. 4.Act concerning Commissions from Burghs.It is resolved by the Generall Assembly, untill the matter concerning Commissioners from Burghs be further thought upon, that in the mean time according to the ordinary practice no Commission to the Generall Assembly be admitted from Burghs, but such as shall be consented to, and approven by the Ministry and Sessions thereof, the persons elected being always Elders.Iuly 18. 1648.Antemeridiem.Sess 6.Act concerning the examining of the proceedings of the Commissioners of Assemblies.The Generall Assembly renews and revives the Act of the Assembly holden atBruntiland Anno 1601.concerning the examination of the proceedings of the Commission of the Generall Assembly, tenour whereof follows.The Assembly hath Ordained that in every Assembly to be conveened in all time coming such as shall happen to be appointed Commissioners from the Generall Assembly, to endure while the Assembly next thereafter, shall give an account of their proceedings during the whole time of their Commission in the beginning of the Assembly, before any other cause or matter be handled and their proceedings to be allowed or disallowed as the Assembly shall think expedient.Iuly 18. 1648.Postmeridiem.Sess. 7.Approbation of the proceedings of the Commission of the preceeding Assembly,The Generall Assembly having examined the proceedings of the Commission of the preceeding Assembly, especially their Declarations, Remonstrances, Representations,[pg 372]Petitions, Vindication, and other Papers relating to the present Engagement in War, Do unanimously finde that in all their proceedings, they have been zealous, diligent and Faithfull in discharge of the trust committed to them; And therefore ratifie and approve the whole proceedings, Acts and conclusions of the said Commission: and particularly their Papers relating to the said Engagement, and their judgement of the unlawfulnesse thereof, Appointing MrJohn MoncreiffModeratorpro temporeto return them hearty thanks in name of the Assembly for their great pains, travells & fidelity in matters of so great concernment to the Cause of God and to this Kirk, admidst so great and many difficulties.July 20. 1648.Postmeridiem,Sess. 10.Approbation of the larger Catechisme.The Generall Assembly having exactly examined and seriously considered, the larger Catechisme agreed upon by the Assembly of Divines sitting atWestminsterwith assistance of Commissioners from this Kirk, Copies thereof being Printed, and sent to Presbyteries for the more exact tryall thereof, and publick intimation being frequently made in this Assembly, that every one that had any doubts or objections upon it, might put them in; Do finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received Doctrine, Worship, Discipline and Government of this Kirk, a necessary part of the intended Uniformity in Religion, and a rich treasure for increasing knowledge among the People of God, and therefore the Assembly, as they blesse the Lord that so excellent a Catechisme is prepared, so they Approve the same as a part of Uniformity; Agreeing for their part, that it be a common Catechisme for the three Kingdoms, and a Directory for Catechising such as have made some proficiency in the knowledge of the grounds of Religion.[pg 373]July 21. 1648. Antemeridiem,Sess. 11.Act against sudden admitting deposed Ministers to particular Congregations.The General Assembly considering the danger of sudden receiving of deposed Ministers at this time when Malignancy is likely to spread; Therefore finding it necessary untill the ends of the Solemn League and Covenant be setled and secured to restrain the suddenness of admitting deposed Ministers to particular charges, Do Ordain that notwithstanding any License to be granted for opening the mouths of deposed Ministers yet they shall not be actually admitted to any particular Congregations without consent of the Generall Assembly, Declaring for such as have already their mouths opened before the time, that if any calling to a particular charge offer unto them before the next Assembly, it shall be sufficient for them to have the consent of the Commissioners of this Generall Assembly.July 25. 1648.Antemeridiem.Sess. 14.The Assemblies Answer to the Paper sent from the Committee of Estates of the 24. July.The Generall Assembly having considered the Paper of the24. Julydelivered to them from the conference, and having compared it with the other Paper of the 17. ofJulypresented from the Honourable Committee of Estates whereunto it relates, and with the Declaration lately emitted by the Committee to the Parliament and Kingdom ofEngland, finde that it is supposed by their Lordships, that we may be satisfied in point of the security of Religion according to the Covenant; notwithstanding of the present engagement in war; The Assembly do therefore in answer to the said Paper declare,[pg 374]That we see no possibility of securing Religion, as long as this unlawfull Engagement is carried on, Religion being thereby greatly endangered,1. Because none of the just and necessary desires of the Commission of the late General Assembly for securing Religion have been granted or satisfied; More particularly it was represented to the High and Honourable Court of Parliament, that for securing of Religion, it was necessary that the Popish, Prelaticall and Malignant party, be declared Enemies to the Cause upon the one hand, as well as Sectaries upon the other, and that all Associations, either in Forces or Councels with the former as well as the latter be avoided. That his Majesties Concessions and offers concerning Religion, sent home from the Isle ofWight, be declared by the Parliament to be unsatisfactory, That before his Majesties restitution to the exercise of his Royall power assurance be had from his Majesty by his solemn Oath under his hand and Seal for settling Religion according to the Covenant, That their Lordships should keep themselves from owning any quarrel concerning his Majesties Negative voice, That the managing of the publike affairs, might be intrusted onely to such persons as have given constant proof of their integrity, and against whom there is no just cause of exception or jealousie, and that there might be no Engagement without a solemn Oath, wherein the Kirk ought to hand the same interest they had in the solemn League and Covenant; All which are more particularly expressed in the Papers given in by the Commission of the late Assembly to the Parliament; notwithstanding the Engagement hath been carried on without satisfaction to these and the like desires, and so without giving security in the point of Religion, but with great and manifest danger to the same.2. As the happy Union of the Kingdoms, by the solemn League and Covenant hath been justly looked upon as a speciall means for preserving and strengthening the true Reformed Religion in this Island, So it is no lesse weakened & hurt by endeavouring a breach between these Kingdoms; Which howsoever disclaimed, is yet manifest from the reality of the publike proceedings in this Engagement, and[pg 375]namely from the neglect of endeavouring a Treaty between the Kingdoms for preventing of War and bloodshed as was earnestly desired, from their associating and joyning with known Malignants and Incendiaries, and such as have been declared Enemies to this Cause, from their entring the Kingdom ofEnglandwith an Army, upon the grounds of the Declaration of the Parliament, which cannot but infer a National quarrel against the Parliament and Kingdom ofEngland, and from their garrisoning the frontire Towns of that Kingdom.3. The Engagement is carried on by such means and ways, as tend to the destroying of Religion, by ensnaring and forcing the consciences of the people of God with unlawfull Bands and Oathes, and oppressing the Persons and Estates of such as have been most active and zealous for Religion and the Covenant. All which is strengthened and authorized by Acts of Parliament, appointing that all that do not obey, or perswade others not to obey the Resolutions of Parliament and Committee anent this Engagement, or who shall not subscribe the Act and Declaration of the 10.June, 1648. imposed upon all the Subjects, shall be holden as enemies to the Cause and to Religion, and have their persons secured, and their Estates intromitted with.4. The Engagement is carried on, not without great encroachments upon the Liberties of the Kirk, as we are ready to clear in many particulars.Wherefore the security of Religion, and carrying on of the present Engagement being inconsistent, We do propose for the necessary security and safety of Religion, that all the dangers thereof may be taken to consideration, and amongst the rest the said Engagement as one of the greatest which yet being established and authorized by Act of Parliament, we leave it to their Lordships to think of what remedies may be provided for redressing grievances which flow from such Acts and Ordinances. This we are sure of, the publike desires of the Kirk will abundantly witnesse for us, that such things as were necessary for the security of Religion, were in due season represented, & yet not granted by them that had greater power & authority at that time when it was much more easie to give satisfaction therein[pg 376]then now; So that the blame cannot lye upon the General Assembly or their Commissioners that Religion is not secured.July 28. 1648.Antemeridiem,Sess. 18.Act and Declaration against the Act of Parliament & Committee of Estates ordained to be subscribed the 10. and 12. of June, and against all new Oathes or Bands in the common Cause imposed without consent of the Church.The Generall Assembly taking to consideration a Declaration and Act of Parliament, of the date 10. ofJune, 1648. highly concerning Religion, and the consciences of the People of God in the Land, and one Act of the Committee of Estates, of the date 12. ofJune, 1648. both published in Print, whereby all Subjects are Ordained by subscription to acknowledge as just, and oblige themselves to adhere unto the said Act and Declaration, containing an obligation upon their honours and credits, and as they desire to be, and to be holden, as lovers of their Country, Religion, Laws and Liberties, to joyn and concur with their Persons and Estates in the assistance of the execution, and observation of the Acts and Constitutions of this Parliament, as the most fit and necessary remedies of the by-gone and present evils and distractions of this Kirk and Kingdom, and for the preservation of Religion, Laws and Liberties and of his Majesties authority, with certification that such as refuse or delay to subscribe the same, shall be holden as Enemies and Opposites to the Common Cause, consisting in the maintenance of the true reformed Religion, of the Laws and Liberties of the Kingdom and of his Majesties authority. Which subscription the Assembly cannot otherwise look upon, then as a snare for the People of God to involve them in guiltinesse, and to draw them from their former Principles and Vows in the solemn League and Covenant. For that subscription were an approving of some Acts of Parliament, which they have never yet seen nor[pg 377]known, they not being all published, were an agreeing to Acts of Parliament, highly concerning Religion and the Covenant, made not onely without, but expresly against the advise of the Kirk, were an acknowledging of this present Engagement in War, in all the means and ways for promoving the same, to be the most fit and necessary remedies of the by-gone and present evils, whereas so many Petitions to the Parliament, from Committees of War, Synods, Presbyteries and Paroches have made it appear, that they are no way satisfied therewith in point of conscience; were an ascribing of a power to the Parliament, to declare these to be enemies to the true Religion, whom the Kirk hath not declared to be such but rather friends; were an approving of an Act made for the restraining the liberty of printing from the Kirk, yea and of all the Acts of the Committee of Estates, to be made in time coming, tillMarch1650. which by Act of Parliament are ordained to be obeyed; were an allowing of Acts for securing of the persons, and intrometting with the Estates of such as themselves shall not obey, or perswade others not to obey resolutions concerning this Engagement, and for protecting persons under Kirk Censures, and so an infringing and violating of the Liberties and Discipline of the Kirk established by the Laws of the Land, and sworn to in the Nationall Covenant to be defended, under the pains contained in the Law of God, And in all these, such as do subscribe, do binde themselves not only to active obedience in their own persons, but to the urging of active obedience upon all others, and so draw upon themselves all the guiltinesse and sad consequences of the present engagement; Yea, such as are Members of Parliament, and have in the Oath of Parliament sworn not to Vote or consent to any thing, but what to their best knowledge is most expedient for Religion, Kirk and Kingdom, and accordingly have reasoned against, and dissented from divers Acts of this Parliament, These by the subscription of this Act, cannot eschew the danger of perjury, in obliging themselves to active obedience to these Acts, which according to their Oath, they did judge unlawfull. Neither can the 38. Act of the Parliament 1640. wherein such a kinde of[pg 378]Band was enacted to be subscribed by any precedent or Warrant for subscribing of this Act; For it plainly appears by the narrative of that Act omitted in this Band, how great a difference there is between the condition of affairs then & now. Then the Kings Commissioner had left and discharged the sitting of the Parl. then the Parl. for sitting was declared Traitors, and Armies inEnglandandIrelandprepared against them, then not only the Act, but the very authority of Parliament was called in question, then Kirk and State were united in the Cause against the Malignant party, then nothing was determined in Parliament in matters of Religion without, much lesse against the advice of the Kirk; But beside that, it was not thought expedient by the State, that that Band should be pressed through the Kingdom. The case now not onely differs from what was then, But is in many things just contrary, as is evident to all who will compare the two together. And therefore the Generall Assembly professing in all tender respect to the high and Honourable Court of Parliament and Committee of Estates, but finding a straiter tye of God lying upon their Consciences, that they be not found unfaithfull watchmen, and betrayers of the souls of these committed to their charge, Do unanimously Declare the foresaid subscription to be unlawfull and sinfull. And do warn, and In the Name of the Lord Charge all the members of this Kirk, to forbear the subscribing of the said Act and Declaration, much more the urging of the subscription thereof, as they would not incur the wrath of God, and the Censures of the Kirk. And considering how necessary it is that according to the desire of the Commissioners of the Assembly to the Parliament, the Kirk might have the same interest in any new Oathes in this Cause, as they had in the solemn League and Covenant, and what dangers of contradictory Oathes, perjuries and snares to mens consciences may fall out otherwise: Therefore they likewise enjoyn all the members of this Kirk, to forbear the swearing, subscribing or pressing of any new Oathes or Bands in this Cause, without advice and concurrence of the Kirk, especially to in any way limit or[pg 379]restrain them in the duties whereunto they are obliged, by nationall or solemn League and Covenant, and that with certification as aforesaid. And such as have already pressed or subscribed the foresaid Act and Declaration, The Generall Assembly doth hereby exhort them most earnestly in the bowels of Christ, to repent of that their defection. And Ordains that Presbyteries, or in case of their negligence, or being overawed the provinciall Synods or the Commission of the Assembly, which of them shall first occur, and in case of the Synods negligence, that the said Commission be carefull to proceed against, and censure the contraveeners of the Act according to the quality and degree of their offences as they will be answerable to the Generall Assembly; and that therefore this Act be sent to Presbyteries to be republished in the several Kirks of their bounds.Eodem die Postmeridiem.Sess. 19.Approbation of the shorter Catechisme.The Generall Assembly having seriously considered the shorter Catechisme, agreed upon by the Assembly of Divines sitting atWestminster, with assistance of Commissioners from this Kirk. Doe finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received, Doctrine, Worship, Discipline and Government of this Kirk, And therefore Approve the said shorter Catechisme as a part of the intended Uniformity, to be a Directory for Catechising such as are of weaker capacitie.[pg 380]Act discharging a little Catechisme printed atEdinburgh, 1647.The Generall Assembly having found in a little Catechisme, printed atEdinburgh, entituled,The A. B. C. with the Catechisme, That is to say, an instruction to be taught and learned of young children, very grosse errours in the point of Universall Redemption, and in the number of the Sacraments, Therefore doe discharge the venting or selling of the said Catechisme of the foresaid impression, or of whatsoever other impression the same be of, and all use thereof in Schools or Families, Inhibiting also all Printers to reprint the same, And recommends to Presbyteries to take speciall care that this Act be obeyed.Ult.Iuly 1648.Postmeridiem,Sess. 21.A Declaration of the Generall Assembly concerning the present dangers of Religion, and especially the unlawfull engagement in War, against the Kingdom ofEngland;Together, with many necessary exhortations and directions to all the Members of the Kirk of Scotland.It cannot seem strange to any that considereth the great trust that lyeth on us, comparing the same with the eminent dangers wherewith the Cause of God is invironed in this Land, if at this time We declare our sense thereof, and warn the people of God from this watch-tower of the present duties incombent to them; Our witnesse is in heaven, and our record on high, that we doe not this from any disrespect to the Parliament whom we have honoured and will ever honour and also obey in all things which are agreeable to the Word of God, to our Solemn Covenants: And to the duties of our Callings, Not[pg 381]from any disloyalty or undutifulnesse to the Kings Majestie to whom we heartily wish, and to his posterity after him, a happy Reigne over these Dominions, Nor from any factious disposition or siding with this or that party whatsoever, Nor from any contentious humour about light or small matters, Nor from any favour to or complyance with Sectaries, against whose cursed opinions and ungodly practises, we have heretofore given ample testimony, and are still obliged by Solemn Covenant to endeavour the extirpation of Heresie and Schism; But from the Conscience or our duty when the glory of God, the Kingdom of his Son, his Word, Ordinances, Government, Covenant, Ministery, Consciences of People, Peace and Liberties of the Kirk are incompassed and almost overwhelmed with great and growing dangers.How freely and faithfully the servants of God of old have rebuked sin in persons of all ranks, not sparing Kings, States nor Kingdoms, the Scripture maketh it most plain to all that looks thereon; Neither want we domestick examples, if we look back a little upon the behaviour of our zealous Ancestours in this Kirk, who not only in their Sermons severally with great gravity and freedom reproved the sins of the time, But more especially in the Kirk Judicatories plain and downright dealing was most frequent and familiar, as appears in the Assemblies holden inJuneand inOctober1582. inOctober1583. inMay1592. inMay1594. and inMarch1595. And not only the Generall Assembly by themselves, but also by their Commissioners faithfully and freely laboured to oppose all the steps of defection; as at other times, so in the yeer 1596. wherein four or five severall times they gave most free admonitions to the King, Parliament and Councell, with a Protestation at the last before God, that they were free of their blood, and of whatsoever judgement should fall upon the Realm, and that they durst not for fear of committing High Treason against Jesus Christ the onely Monarch of his Kirk, abstain any longer from fighting against their proceedings with the spiritual armour granted to them of God, and mighty in him for overthrowing all these bulwarks set up against his Kingdom; And in their[pg 382]Declaration then emitted to the Kingdom, they shew that it was a main design to have the freedom of the Spirit of God in the rebuke of Sin by the mouthe of his Servants restrained and therefore they warne all Pastours of their duty in applying Doctrine and free preaching. Like as the Assembly, 24.March1596, reckons up amongst the corruptions of the Ministery to be censured with deprivation, if continued in, the not applying their Doctrine against the corruptions of the time, which was renewed in our late Assembly atGlasgow1638. What hath been done since that Assembly is in recent memory; and the Papers to that purpose have been published in Print, and are in the hands of all, Therefore being warranted by the Word of God, and encouraged by the forementioned examples, as after exact examination, we have approven the proceedings of the Commissioners of the last Generall Assembly, and specially their Declarations, Desires, Representatations, Remonstrances, Supplications, Vindication and other Papers relating to the present engagment in War, wherein they have given good proof of their fidelity, wisdom and zeal in the cause of God, So we finde our selves necessitate to make known unto all the People of God in this Nation our sense concerning the dangers and duties or this present time.The cry of the insolencies of this present Army from almost all the parts of this Kingdom, hath been so great that it hath gone up to heaven, and if we should be silent, we could not be reputed faithfull in the performance of our duty. We do acknowledge that it is incident unto all Armies to be subject unto some disorders, and the Ministers of the Kingdom have not been deficient in former times to represent the same as they come unto their knowledge, calling for the redresse of them at their hands who had power: But the Commissioners of this present Assembly from the severall Provinces have exhibited great variety or abominable scandals and heinous impieties and insolencies committed by persons imployed in this service, whereof we think fitting here to give you a touch.As if liberty had been proclaimed to the lusts of lewd men, These that have been imployed in very many places of Land[pg 383]have used horrible extortion of Moneys at their pleasure, and beside the taking of victuals as they would for their own use, they have in severall places wilfully destroyed the same, and have plundred many houses, taking all away they could and destroying what they could not carry away; in this great oppression & spoil of goods as the sufferers were many so choise hath been made of those who Petitioned the High and Honourable Court of Parliament for satisfaction to their Consciences before the Engagement, or who were known to make conscience of the worship of God in their families, on whom they might exercise their raging wrath and unsatiable convetousnesse; Nor stayed their rage here, but as though the war had been against God, publick Fasts have not only been neglected, but profaned by riotous spending and making merry, Divine Worship have been in many parts disturbed, some Ministers and people impeded from coming together, others scattered when they were met, some taken out of Kirks in time of worship, others apprehended at their coming out at the Kirk doors and carryed away; Besides these Ministers in performing the worship of God have been menaced, contradicted, not without blasphemous Oathes, yea their persons in Pulpit assaulted, not to speak of the spoiling of their goods, taking, beating, carrying away their persons and detaining them for a time. And finally that which excedes all the rest and is more immediately and directly against God, there hath also been many cruell mockings of his Worship, and horrid blasphemies; And it is not to be marvelled that such insolencies have been committed, since there hath been admitied upon this service some Papists, some bloody Irish Rebels, some non Covenanters, and very many fugitives from Kirk Discipline, Finally, even those who have been upon the late Rebellion, and these not onely common Souldiers but Commanders, beside many voluntiers who have no speciall command & trust.Besides all these, the Liberties of the Kirk have been grievously encroached upon; 1. By emitting Declarations from the Parliament and Committee of Estates, containing severall things highly concerning Religion without the advice or consent of the Generall Assembly or their Commissioners,[pg 384]which was a ground of protestation to divers Members of Parliament who have been most zealous and active in the Cause. 2. The Article of Religion as expressed in the Declaration of Parliament hath in it many dangerous expressions, which are particularly instanced in the Representation of the Commissioners of the Generall Assembly; And the same Article of Religion in the late Declaration of the Committee of Estates toEnglandis more unsatisfactory then the former: Like as in the said late Declaration there is a totall omission of some most materiall things pretended to in the Declaration of Parliament as satisfactory in point of securing Religion,viz.the clause concerning security to be had from his Majesty by his solemn Oath under his hand and Seal, that he shall for himself and his Successors give his Royall assent, and agree to such Act or Acts of Parliament, and Bills as shall be presented to him by his Parliaments of both and either Kingdoms respectively for enjoyning Presbyteriall Government, Directory of Worship and Confession of Faith in all his Majesties Dominions, and that his Majestie shall never make opposition to any of those, nor endeavour any change thereof; also the clause against association with any that refuse to take the Covenant is omitted: From all which it may appear in how great danger the liberties of the Kirk and even Religion it self are left. 3. In the close of the Declaration of Parliament, there is a new and unsound glosse put upon the Covenant and Acts of General Assembly, contrary to the sense of the General Assembly itself, as is more fully expressed in the Representation of the late Commission. 4. No redresse by the Parliament of certain injuries complained of to their Lordships by the Commissioners of the preceeding Generall Assembly. 5. Endeavours to weaken and frustrate Kirk-Censures by making provisions for securing the stipends of such as shall be censured for their concurring in, or preaching for this present Engagement. 6. A misrepresentation of the proceedings of the Commission of the Generall Assembly by the Parliaments Letter ofMay11. to the severall Presbyteries, endeavouring to incense them against the Commission of the late Assembly and to pre-ocupie their Commissioners[pg 385]to this Assembly. 7. Whereas there were many Petitions presented to the High and Honourable Court of Parliament from the Commissioners of the General Assembly, Synods & Presbyteries against the present Engagement as stated in the Parliaments Declaration, yet notwithstanding of the said Petitions, and notwithstanding of many free & frequent warnings given by faithful Ministers in their Sermons, notwithstanding also that it was not unknown how much the generality of the wel affected in the Kingdom were unsatisfied in their consciences with the grounds and way of the said Engagement, yet good people are not onely left unsatisfied in their and our desires, but compelled and forced either to sin against their consciences or to be under heavy pressures & burdens. 8. Yea in the late Band injoyned to be subscribed by all the Subjects of this Kingdom, men are put to it to joyn and concur with their Persons & Estates, in the advancement, furtherance and assistance of the execution obedience & observation of the Acts and constitutions of the late Parliament; & consequently, as many as think the Engagement unlawful shall bind themselves not onely for their own part against their consciences, but to inforce the same upon others who refuse, and so not onely be oppressed, but turn oppressours of others. 9. This all the subjects are required by the Act and Declaration of Parliament to subscribe, as they desire to be holden true lovers of Religion; It being further affirmed in the said Act and Declaration, that the Acts and Constitutions of the late Parliament, are the most fit and necessary remedies for preservation of Religion; Where the Parliament assume to themselves, without the advice and consent of the Assemblies of the Kirk, to judge and determine such things wherein, (if in any thing) the ecclesiastical Assemblies have undoubtedly a special interest,viz.who are to be holden lovers of Religion, and what are the most fit and necessary remedies for preservation of Religion: Yea it is ordained by the fourth Act of Parliament, 1640. that for preservation of Religion, G. Assemblies rightly constitute, as the proper & competent judge of all matters Ecclesiastical, be keeped yearly and oftnerpro re nata. The Coronation Oath[pg 386]doth also suppose the antecedent Judgement of the Kirk, as the proper and competent judge who are enemies to true Religion & who not; for his Majesty obliged himself by that Oath, that he should be carefull to root out all Hereticks and enemies to the true Worship of God, who shall be convict by the true Kirk of God, of the aforesaid crimes. 10. The General Assembly and their Commissioners are now deprived of their liberty of Printing, confirmed and ratified by Act of Parliament, there being an inhibition to the contrary upon the PRINTER, under the pain of Death by the Committee of Estates.Whereas the desires of the Commissioners of the last Assembly, for the safety and security of Religion, and the right manner of proceeding to war, together with the supplications of Provinciall Assemblies and Presbyteries, all tending to the composing of the present unhappy differences, and to the begetting of a right understanding, have not produced the desired and wished-for effect; but on the contrary our just grievances being still more and more heightned, iniquity established by a law; and that law put in execution; We cannot chuse but declare and give warning to all the people of GOD in this land, concerning the sinfulnesse and unlawfulnesse of the present Engagement: which may be demonstrate by many reasons, as namely.1. The Wars of GODS people, are called the Wars of the LORD,Numb.21, 14. 2Chron20. 15. and if our eating and drinking, much more our engaging in war must be for God and for his glory; 1Cor.10. 31. whatsoever we do in word or deed, we are commanded to do all in the name of the Lord Jesus, and so for his glory,Col.3. 17. The Kingdom of GOD and the righteousnesse thereof is to be sought in the first place and before all other things,Matth.6. 33. It was the best flower and garland in the former expeditions of this Nation, that they were for God and for Religion principally and mainly. But if the principal end of this present Engagement were for the glory of GOD, How comes it to passe that not so much as one of the desires of the Kirk, for the safety and security of Religion in the said Engagement, is to this day satisfied or granted; But[pg 387]on the contrary such courses taken as are destructive to Religion. And if Gods glory be intended what meaneth the employing and protecting in this Army so many blasphemers persecutors of Piety, disturbers of divine worship, and others guilty of notorious and crying sins. Again, how can it be pretended that the good of Religion is principally aimed at, when it is proposed and declared that the Kings Majestie shall be brought to some of his houses in or nearLondon, with Honour, Freedom and Safety, before ever there be any security had from him, or so much as any application made to him for the good of Religion. What is this but to postpone the honour of God, the liberties of the Gospel, the safety of Gods people to an humane interest, and to leave Religion in a condition of uncertainty, unsetlednesse and hazard, while it is strongly endeavoured to settle and make sure somewhat else.2. Suppose the ends of this Engagement to be good (which they are not) yet the meanes and ways of prosecution are unlawfull, because there is no ane equall avoiding of rocks on both hands, but a joyning with malignants to suppresse Sectaries, a joyning hands with a black devill to beat a white devil; They are bad Physicians who would so cure one disease as to breed another as evil; or worse. That there is in the present Engagement a confederacy and association in war with such of theEnglishwho according to the solemn League and Covenant and Declarations of both Kingdoms, 1643. can be no otherwise looked upon but as Malignants and enemies of Reformation and the Cause of God, is now made so manifest before Sun and Moon, that we suppose none will deny it; And tis no lesse undeniable, that not only many known Malignants, but diverse who joyned in the late rebellion within this Kingdom are employed, yea, put into places of trust; All which how contrary tis to the Word of God, no man can be ignorant who will attentively search the Scriptures, for we finde therein condemned confederacies and associations with the enemies of true Religion, whetherCanaanites,Exod.23. 32. and 24. 12. 15.Deut.7. 2. or other heathens 1King11.v.1, 2. such wasAsahis Covenant withBenhadad,[pg 388]2Chron.16. to v. 10.Ahazhis confederacy with the King ofAssyria2King.16. 7. 10. 2Chron.28. 16. to v. 23. or whither the association was with wicked men of the seed ofAbraham, asJehoshaphatswithAchab2Chron.18. 2. compared with chap. 19. 2. also his association withAhaziah2Chron, 20. 35. andAmaziachsassociating to himself 100000. of the ten Tribes when GOD was not with them, 2Chron.25. 7, 8, 9, 10. The sin and danger of such associations may further appear fromIsaiah8. 12. 15.Jer.. 2. 18.Psal.106. 35.Hos.5. 13. and 7. 8, 11.Cor.6. 14, 15. and if we should esteem Gods enemies, to be our enemies and hate them with perfect hatred,Psal.139. 21 how can we then joyn with them as confederates and associates, especially in a cause where Religion is so highly concerned; and seeing they have been formerly in actuall opposition to the same cause.3. We are commanded if it be possible and as much as lieth in us to have peace with all men,Rom.12. 18, to seek peace and pursue it,Psal.34. 14. war and bloodshed is the last remedy after all the wayes and means of peace have been used in vain. The intended war of the nine Tribes and a half against the two Tribes and half was prevented by a Message and Treaty of PeaceJosh.22; The like means was used byJepthah(though not with the like success) for the preventing of war with the King ofAmmonJudg.11. The very light of nature hath taught Heathens not to make war till first all amicable wayes of preventing bloodshed were tried; yet this war hath been driven on without observing any such method of proceeding except by a message wherein not so much as one breach was represented. Yea though these two Kingdoms are straitly united in Covenant, yet these who have carried on this war did not only neglect to desire a Treaty, but also slight an offer of a Treaty made from the Parliament ofEnglandupon the Propositions of both Kingdoms.4. There are many clear and ful testimonies of Scriptures against the breach and violation of Covenants, although but between man and man,Psal.55. 20.Rom.1, 31.[pg 389]2Tim.3. 3, Especially where the name of God was interposed in Covenants by any of his people,Jer.34. 8, 10, 11, 18.Ezek.17. 18. 19. How much more the violation of a Solemn Covenant between God and his people.Lev.26. 15. 25.Deut.17. 2. and 29. 21, 14, 25.Jer.22. 8, 9. 1King.19. 10.Dan.11. 32.Hos.6. 7. If therefore the present Engagement be a breach of our solemn League and Covenant, then they who have before taken the Covenant, and have now joyned in this Engagement, must grant by necessary and infailible consequence, either that the Covenant it self which they took was unlawful, and such as they cannot perform without sin (which yet they cannot professe) or otherwise, that the Engagement is unlawfull and sinfull, as being a breach of Covenant, and so contrary to the Word of God; that the present Engagement is a breach of Covenant may appear by comparing it with each of the Articles, for it is against all the six Articles of the Covenant.Against the first, because in stead of the preservation of the Doctrine, Worship, Discipline and Government of this Kirk; there is not onely a great quarelling by those that do Engage, at the present doctrine, and free preaching, a disturbing of and withdrawing from the Worship, and namely from the late solemn humiliation: But also a refusall of such things as were desired by the Commission of the late Assembly and Provincial Synods, as necessary to the preservation of the true Reformed Religion: And we have just cause of fear that the Reformation of Religion in Doctrine, Worship, Discipline and Government is not intended to be sufficiently maintained and preserved, when we finde such a limitation and restriction in the late Declaration of the Committee of Estates to the Parliament and Kingdom ofEngland, That they will maintain and preserve the Reformation of Religion, Doctrine, Worship, Discipline and Government, as is by the mercy of GOD, and his Majesties goodnesse established by Law among us; but as there is no such limitation in the Covenant, so we have not had such proof of his Majesties goodnesse as to establish by Law all that hath been by the mercies of God inacted in Generall Assemblies. As to the rest of the first Article, concerning[pg 390]the Reformation ofEnglandandIreland, and the Uniformity, as there was some hopefull beginnings thereof, and a good foundation laid, during the late War against the Popish Prelaticall and Malignant party, so the state and ground of the War being now altered, and these chosen for confederates, and associates in the War, who are known enemies to that Reformation, and Uniformity, how can the Covenant be keeped in that point as long as such a War is carried on.The second Article is violated because in stead of indeavouring to extirpate Popery and Superstition without respect of persons (as is exprest in the Covenant) there is in the late Declaration of the Committee of Estates a desire of the Queens return, without any condition tending to the restraint of her Masse or exercise of Popery; We do also conceive there is a tacit condescending to the toleration of Superstition and the Book of Common prayer in His Majesties family, because as it was reserved by himself in his concession, brought home by the Commissioners of this Kingdom, So these concessions were never plainly declared by the Parliament to be unsatisfactory to their Lordships, howbeit it hath been often and earnestly desired: neither can we conceive how the clause concerning the extirpation of Prelacy, can consist with indeavouring to bring His Majesty with Honour, Freedom and Safety to one of his Houses in or about LONDON, without any security had from him, for the abolition of Prelacy; it being his known principle (and publickly declared by himself shortly after he went to the Isle ofWight) that he holds himself obliged in conscience, and by his Coronation Oath to maintain Archbishops, Bishops, &c. Can it be said that they are endeavouring to extirpate Prelacy, who after such a Declaration would put in His Majesties hand an opportunity to restore it?As for the third Article we cannot conceive how the preserving of the Priviledges of Parliament, and asserting the Kings negative voice can consist; And we are sorrowfull that under the colour, of the Priviledges of Parliament, the liberties of the Subjects are overthrown, and the persons[pg 391]and Estates of such as have been best affected to the Cause and Covenant are exposed to most grievous injuries, crying oppressions: And whereas the duty in preserving and defending his Majesties Person and Authority, is by the third Article of the Covenant qualified with, and subordinate unto the preservation and defence of the true Religion and Liberties of the Kingdoms, There is no such qualification, nor subordination observed in the present Engagement, but on the contrary, it is so carried on, as to make duties to God and Religion conditionall, qualified, limited; and duties to the King absolute and unlimited.The fourth Article of the Covenant is so foully broken, that they who were by that Article declared Enemies, Incendiaries, Malignants, and therefore to be brought to condigne tryall and punishment, are now looked upon as friends and associates, and are the men who get most favour and protection, and sundry of them imployed in places of trust, in the Army and Committees.For the fifth Article, instead of endeavouring to preserve Peace and Union, a breach is endeavoured between the Kingdoms, not only by taking in and garrisoning their frontire Towns, but also entering the Kingdom ofEnglandwith an Army, and joyning with the common enemies of both Kingdoms, notwithstanding of an offer of a Treaty upon the Propositions of both Kingdoms made by the Parliament ofEnglandto the Parliament of this Kingdom. And whether the way of this Engagement can consist with the large Treaty between the Kingdoms, we shall with the Honourable Committee of Estates may yet take it into their serious second thoughts.The sixth is also manifestly broken, for we are thereby obliged to assist and defend all those that entered into this League and Covenant, in maintaining and pursuing thereof: Whereas the Army now entered intoEngland, is to assist and defend many who have not entered into that League and Covenant: And for those who took the Covenant in that Nation. and continue faithfull in it, what they may expect from this Army, may be collected not onely from their carriage towards their Brethren at home; but also[pg 392]from that clause toward the close of the late Declaration of the Committee of Estates,And that we will do prejudice or use violence to none (as far as we are able) but to such as oppose us, or such ends above mentioned.It cannot be unknown that many of the English Nation who are firm and faithfull to the Covenant, and Presbyteriall Government do, and will according to their places and callings oppose some of those ends above mentioned in that Declaration, as namely, the restoring both of King and Queen without any condition or security first had from them; And so by that rule in the Declaration they must expect to be used as enemies, not as friends. That sixth Article is also broken by a departing from the first principles and resolutions: and by dividing, and withdrawing from those that adhere thereunto, which hath been before cleared by the Commission of the late Generall Assembly in their Declaration inMarch, Representation, and other Papers published in Print.5. We leave it to be seriously pondered by every one who is truely conscientious, whether it be any ways credible or probable, or agreeable to Scripture rules, that the generality of all that have been most faithfull and cordiall to the Covenant and cause of God should be deceived, deluded and darkened in this businesse, and that they who for the most part were enemies to the work of God in the beginning, and have never brought forth fruits meet for Repentance, should now finde out the will of God more than his most faithfull Servants in the Land, and who, that fears God, will believe that Malignants are for the ends of the Covenant and that they who are most instrumental in the Reformation, are against the ends of the Covenant.All which considered, as we could not, without involving our selves in the guiltinesse of so unlawfull an Engagement, yeeld to the desire of the Army for Ministers to be sent by us to attend them; So we do earnestly exhort, and in the name and authority of Jesus Christ, charge and require all and every one of the Members of this Reformed Kirk ofScotland.I. That they search narrowly into the sins which have Procured so great judgements and so sad an interruption[pg 393]of the work of God, that they examine themselves, consider their wayes, be much in humiliation and prayer, study a reall and practicall Reformation, That they also mourn and sigh for the abominations of the Land, and stand in the gap to turn away the wrath, Among all these fearfull sins, the violation of the Solemn League and Covenant, would not be forgotten but seriously laid to heart, as that which eminently provoketh the Lord and procureth his judgements to be powred forth not onely upon persons and families, but also upon States and Kingdoms. Covenant-breakers through in common things, are reckoned by the Apostle in that Catalogue of the abominations of the Gentiles: But among the people of God, where his great name is interposed, the breach of Covenant even in meaner matters, such as the setting of servants at liberty provoketh the Lord to say,Behold I proclaim a liberty for you (saith the Lord) to the sword, to the pestilence, and to the famine, and I will give the men that hath transgressed my Covenant,and (not excepting, but expressly mentioning Princes) he addes,I will give them into the hands of their enemies,The History of theGibeonites, who surreptitiously procured the Covenant made to spare them, and whomSaulsome ages thereafter in his zeal to the children ofIsraelandJudahsought to slay, as being cursedCanaanites, evidenceth with what vengeance, the LORD followeth Covenant-breakers, whereof there wants not in prophane History also both forreign and domestick examples: Therefore let all the inhabytants of the Land of whatsoever rank, seriously ponder how terrible judgements the violation of a Covenant so recently, so advisedly, so solemnly made, and in so weighty matters, may draw on, if not timously prevented by speedy repentance.II. That they so respect and honour Authority, as that they be not the servants of men, nor give obedience to the will and authority of Rulers in any thing which may not consist with the word of God, but stand fast in the liberty wherewith Christ hath made them free, and obey God rather then men.III. That they carefully avoid the dangerous rocks and snares of this time, whereby so many are taken and broken.[pg 394]Upon the one hand the sowre leaven of Malignancy where ever it enters, spoileth and corrupteth the whole lump, postponing Religion, and the Cause of God to humane interest, what ever be pretended to the contrary, and obstructing the work of Reformation, and propagation of Religion out of false respects and creature interest. As this hath formerly abounded in the land, to the prejudice of the Cause and Work of God, so of late it is revived, spreading with specious pretences of vindicating wrongs done to his Majesty. We desire not to be mistaken, as if respect and love to his Majesty were branded with the infamous mark of Malignancy; But hereby we warn all who would not come under this soul stain, not onely in their speech and profession, but really & in their whole carriage not to prefer their own, and the interest of any creature whatsoever, before the interest of CHRIST and Religion. The characters of these have been fully given in former Declarations, specially in the Declaration of the Commissioners of the Generall Assembly inMarchlast, which we hold as here repeated; onely adding this, that they ordinarily traduce Kirk Judicatures, as medling with civill affairs, which as it is no new calumny, but such as hath been cast upon the servants of GOD in former times; so the whole course of proceedings doth manifestly confute the same.Upon the other hand Sectarisme hath no lesse hindered the blessed and glorious work of Reformation in our neighbour Kingdom, against the venome whereof, lest it approach and infect this Kirk, we have need to watch diligently to avoid all the beginnings and dangerous appearances thereof. The many faithfull testimonies from godly Ministers in severall parts ofEngland, against the vile errours, and abominable blasphemies abounding there, as they are to us matter of rejoicing before the Lord; so they ought to be looked on as warnings to all sorts of people, especially that regard Religion, to beware of Sathans snares, craftily set to catch their souls. And because such gangreens creep insensibly, all that love the Honour of GOD, and welfare of Religion, would seriously consider the following points,[pg 395]both by way of marks to discern; and meanes to escape the danger of this infection.1. Whosoever are misprises of the blessed work of Reformation established within this Land, and do not shew themselves grieved for the impediments and obstructions it hath met with in our neighbour Kingdom, these are even on the brink of this precipice, ready to tumble down in this gulf whensoever occasion is offered: All therefore that love the Lord Jesus, would stir up their hearts in the light and strength of the Lord highly to prize, and thankfully to acknowledge what the right hand of the most High hath done among us, as also to thirst fervently after the advancing and perfecting of the LORD's work among our neighbours.2. Disrespect to the publick Ministery and Ordinances is a symptome of a dangerous inclination to that disease: And therefore as all Christs Ministers ought to stir up themselves, to walk as becometh their high and holy calling lest they be stumbling blocks to the people of God; so all the people of God ought most carefully to stir up themselves unto a precious estimation of the Ordinances of God, & highly to esteem the Stewards thereof for their works sake. A duty at all times needful but now especially, when Sathan by all means endevours the contrary.3. Indifferency in points of Religien, and pleading for Toleration to themselves or others how far soever different among themselves, is not to be forgotten among the characters of Sectaries, and therefore ought the more carefully to be avoided and opposed by all who desire to hold fast the profession of their faith without wavering.4. They who are glorying in, and seeking after new lights, or under the pretext of them are self-conceited in singular opinions, or who affect new and strange expressions, are entring into the snare ready to be carried about with every winde of Doctrine. And therefore albeit we ought always as Disciples of the Lord to set ourselves as in his sight to be taught by his Spirit according to his Word, yet in this time so fertil of errours; it becommeth all the lovers of truth to hold fast what they have received, that no man take their Crown.[pg 396]5. Whosoever brings in any opinion or practise in this Kirk contrary to the confession of Faith, Directory of Worship or Presbyterian Government may be justly esteemed to be opening the door to Schisme and Sects: And therefore all depravers or misconstructers of the proceedings of Kirk-Judicatories, especially the Generall Assembly would take heed least by making a breach upon the walls ofJerusalemthey make a patent way for Sectaries to enter.6. They who separate the Spirit from the Word, and pretend the Spirit, when they have no ground or warrant from the Word, are already taken in an evill snare, And therefore tis necessary to try the Spirits whither they are of God, for many false Prophets are gone out into the world, if they speak not according to the word it is because there is no light in them.Besides the former, these are also marks of a Sectary; If any commend, and recommend to others, or spread and divulge the erroneous books of Sectaries, If any allow, avow, or use Conventicles or private meetings forbidden by the Acts of the Generall Assembly 1641. and 1647. last past, If any be unwilling, and decline to reckon Sectaries among the enemies of the Covenant, from whom danger is to be apprehended, And (though we disallow the abusing and Idolizing of learning to the patrocinie of Errour or prejudice of piety) if any contemn literature as needlesse at best, if not also hurtfull to a Minister.When we thus expreste our selves for preventing the dangers of Sects and Schismes, it is far from our intention to discourage any from the duties of piety, and mutuall edification, according to the directions of the last Assembly published in Print, and seriously recommended by them, or to give any advantage to Malignants and Prophane persons, with whom it is frequent to cast upon all those who adhere to former principles, and cannot approve the present Engagement, the odious nick-names of Sectaries and Independents. For the beter discovery of such prophane mockers, we give these markes and characters. 1. They do prophanely and tauntingly abuse the name of the Spirit, under that name deriding the work of Grace and sanctification.[pg 397]2. They esteem and speak of exercises of conscience, as fancies, or fits of melancholy. 3. They mock at Family-worship and the means of mutuall edification so much recommended by the last Assembly in their directions. 4. They do usually calumniate godly Ministers, and professors who follow holinesse, with the names of Sectaries, or the like odious names, without any just cause: As we account all such to be enemies to the practise and power of godlinesse; So we do exhort all the lovers of truth to hold on in the way of holinesse through good report and ill report, being stedfast, immovable, alwayes abounding in the work of the Lord, forasmuch as they know their labour is not in vain in the Lord.IV. That they do not concur in, nor any way assist this present Engagement, as they would not partake in other mens sins, and so receive of their plagues, but that by the grace and assistance of Christ they stedfastly resolve to suffer the rod of the wicked, and the utmost which wicked mens malice can afflict them with, rather then to put forth their hand to iniquity.V. That they suffer not themselves to be abused with fair pretences and professions usuall in the mouths of those that carry on this designe, and often published in their Papers, But remember that the foulest actions have not wanted specious pretences; And if they who killed the Apostles did both pretend and intend to do God good service, what marvell that they who engage against the Covenant pretend to engage for it. Neither is it to be forgotten, That after the first subscription of our Nationall Covenant, these who had the chief hand in managing publick affairs, and had subscribed the Covenant, especially the Duke ofLenox, and Captain James then Earl ofArran, in the years 1581, 1582, 1583, 1584. when their designe was to subvert both the Doctrine and Discipline of this Kirk, yet gave great assurances by promises and Oaths to the contrary. At the Assemblies 1598, 1599, 1600. It was declared with many vows and attestations by the King, Statesmen, and these Ministers who were aspiring to Prelacy, That they intended no such thing as a change of the Government[pg 398]of the Kirk, or an introducing of Episcopacy, yet they were really doing what they disclaimed and professed not to do. And suppose that some who have an active hand in carrying on the present publick affairs, have no design either to destroy Religion, or utterly to sleight it: yet the way they are on, and work they are about as it is contrived, doth of its self, and in its own nature tend to the endangering, if not to the utter subversion of Religion, for it cannot be denyed, but the very undertaking of this War, sets the once suppressed Malignants on work again, and successe therein puts them in a capacity to set up according to their principles abolished and abjured corruptions; which will be the more hardly hindered, considering his Majesties propension, and professed resolution that way, Especially seeing His Majesties concessions (though it hath been often desired) have never been plainly declared unsatisfactore by the Parliament. And who in reason can think that any more then His Majesties concessions sent from the Isle ofWightwill be required of him, by them who thereupon have proceeded to this Engagement. The Kings negative voice (asserted in the Papers of the Commissioners of this Kingdom untoEngland, which are owned in the late Declaration to the Kingdom ofEngland, as the sense of this Kingdom) considered in relation to Religion makes the danger yet the greater and more palpable, yea, may reach further to shake and unsettle Religion established in this Land; If to the premises this be added which is not only often declared, but also demanded, That his Majestie be brought to one of his houses in Honour, Freedom and Safety, which may infer the admitting of his Maj. to the free exercise of his Royall power before security had from him for Reeligion, or Application made to him for the same, who sees not now what hazard Religion runs, certainly greater then a good intention can salve,VI. That they do not mistake, or misunderstand the nature of the true Reformed Religion and of the Government of JESUS CHRIST, as if thereby either the Prerogative of Kings, Privileges of Parliaments or Liberties of Burghs, and other Corporations were any wayes hurt or weakened: whereas indeed Religion is the main pillar and[pg 399]upholder of civill authority, or Magistracie, and it is the resisting, and not the receiving of the Government of CHRIST, which hath overturned civill powers. If the Throne be established by righteousnesse (as we are plainly taught by the Word of God) then it is overthrowne by unrighteousnesse and iniquity.VII. That they beware of all things which may ensnare their consciences, as evill councell, evill company, false informations, rash promises, and especially that they beware of taking any Oathes, subscribing any Bonds, which may relate to the Covenant and Cause of God, unlesse such Oaths or Bonds be approved by the General Assembly or their Commissioners for the publique affairs of the Kirk.VIII. That they do not cast away their confidence, nor sink into despair, because of the present dangers and difficulties, but live by faith, waite for better times, and continue stedfast as seeing him who is invisible, firmly beleeving that such a course as is not of God but against him, will come to naught.IX. To remember, that as the violation of the Covenant by some inEnglanddoth not set us free from the observation thereof, and as no laws nor authority on earth can absolve us from so solemn an obligation to the most High God (which not onely hath been professed by this Kirk but in a Petition of the City ofLondon, and in publique Testimonies of many of the Ministery ofEngland). So we are not acquited and assoiled from the obligation of our solemn Covenant, because of the troubles and confusions of the times; But that in the worst of times all those duties, whereunto by Covenant we oblige ourselves, do still lie upon us, for we have sworn (and must perform it) concerning that Cause and Covenant wherein we solemnly Engaged,That we shall all the dayes of our lives zealously and constantly continue therein against all opposition, and promove the same according to our power against all lets and Impediments whatsoever.And if against all lets and impediments whatsoever, then the altering of the way of opposition, or of the kinde of impediments doth not alter the nature, or the Joye of the Covenant, but we are obliged to all the duties therein contained.[pg 400]We doe also exhort and charge in CHRISTS Name the Prince of Pastors, all the Ministers within this Kirk, that in no wayes they be accessary to this sinful Engagement, but in all their conferences and reasoning especially, in their publick Doctrine, they declare themselves freely, and faithfully, as they would eschew the wrath of GOD, due for a violated Covenant, and as they would escape the censures of the Kirk; and let all Presbyteries be watchful within their bounds, and carefully, wisely, and zealously to inflict Ecclesiastick censures.Finally, we exhort all civil Iudicatories, and every one intrusted with power to manage the present affairs, That they would seriously remember the strict account they are to give before the Iudge of the quick and the dead, Considering deeply how fearful a thing it is to oppresse the consciences of their Brethren, either by pressing them to act where they finde no satisfactory warrant or by putting heavy pressures upon them for not acting according to their injunctions, and especially that they offer not to insnare by new Oaths, or Bonds those that make conscience of the great Oath of their Solemn Covenant, and hitherto have proven faithful and constant in promoving joyntly all the ends thereof.If this our faithful warning finde favourable acceptance, so that the grievous things already enacted, be no more prosecuted and pressed, we shall blesse God who reigns in the Kingdoms and Councels of men: But if it fall out otherwise (as God forbid) we have liberate our souls of the guiltinesse of this sinful way of Engagement, and of all the miseries that shall ensue thereby upon this Kirk and Kingdom, And shall lament before the Lord that our labours have not as yet had the desired successe. In the meantime, we dare not cast away our confidence, but trusting in the name of the Lord, and staying upon our God, shall by his grace and assistance continue stedfast in our Solemn Covenants, and faithful in all the duties of our Calling.[pg 401]

The Generall Assembly, AtEdinburgh.Iuly 12. 1648.Post meridiem,Sess. 1.The Letter from the Synod of Divines inEnglandto the Generall Assembly.Right Honourable, right Reverend, and dearly beloved brethen inJESUS CHRIST,As we have great cause to blesse God for the brotherly Union of these two Nations in the common Cause of Religion and Liberty, and for that good hand of blessing which hath accompanied the joynt endeavours of both, in the prosecution thereof: So we cannot but be sadly and deeply sensible of those many obstructions and difficulties, wherewith God in his wisdom hath seen good to exercise his Servants in both Kingdoms in the carrying on of that work, wherein they stand so much ingaged. Herein he hath clearly manifested his own power, wisdom, and goodnesse for our encouragement to trust him in the managing of his own Work, and our utter inability to effect it of our selves, thereby to train us up to a more humble and faithfull dependency upon him to do all, when we by our own wisdom and strength can do nothing. Our perplexities we must confesse, are[pg 370]and have been many, and yet in the midst of them all we cannot but thankfully acknowledge it is a token for good, and that which hath bin and still is a great comfort and refreshing to our hearts, that God hath given you wisdom timely to foresee approaching dangers, but especially to behold, as the stedfastnesse of your Faith, in that both formerly you have been and at present are able to trust God in straits and to appear for him in greatest dangers, so your eminent faithfulnesse and integrity in your firm adhering to your first principles, and chiefly in your constancy and zeal for the preservation and prosecution of the Solemn League and Covenant, so Religiously ingaged in by both Kingdoms: In your vigorous pursuance whereof, with much thankfulnesse to God, We are very sensible more particularly of your steering so steady, and even a course between the dangerous rocks of Prophanesse and Malignancie on the one hand, and of Errour, Schisme, Heresie and Blasphemy on the other hand; as also of your constant desires and endeavours to preserve the Peace and Union between the two Nations so nearly and so many wayes United. In all which we humbly acknowledge the mercy and faithfulnesse of God in guiding you so graciously hitherto; and through his assistance we shall still be ready to afford you the best help & incouragement of our prayers and praises to God on your behalf; having this confidence that he who hath already vouchsafed you and us so many blessed pledges of his favour, will in his own time and way accomplish his own Work, which so much concerneth his own Glory and his Peoples good. To his most gracious protection & guidance in these doubtfull and dangerous times we humbly commend you and all your holy endeavours, and rest.WestminsterJune 7. 1648.Subscribed in the name and by the apointment of the whole Assembly by us.DirectTo the Right Honourable, Right Reverend, the Generall Assembly of the Church of Scotland, or their Commissioners.Charles Harle,Prolocutor.William Gouge,Assessor.Henry Robrough,Scribe.Adoniram Byfield,Scribe.[pg 371]Iuly 15Antemeridiem, Sess. 4.Act concerning Commissions from Burghs.It is resolved by the Generall Assembly, untill the matter concerning Commissioners from Burghs be further thought upon, that in the mean time according to the ordinary practice no Commission to the Generall Assembly be admitted from Burghs, but such as shall be consented to, and approven by the Ministry and Sessions thereof, the persons elected being always Elders.Iuly 18. 1648.Antemeridiem.Sess 6.Act concerning the examining of the proceedings of the Commissioners of Assemblies.The Generall Assembly renews and revives the Act of the Assembly holden atBruntiland Anno 1601.concerning the examination of the proceedings of the Commission of the Generall Assembly, tenour whereof follows.The Assembly hath Ordained that in every Assembly to be conveened in all time coming such as shall happen to be appointed Commissioners from the Generall Assembly, to endure while the Assembly next thereafter, shall give an account of their proceedings during the whole time of their Commission in the beginning of the Assembly, before any other cause or matter be handled and their proceedings to be allowed or disallowed as the Assembly shall think expedient.Iuly 18. 1648.Postmeridiem.Sess. 7.Approbation of the proceedings of the Commission of the preceeding Assembly,The Generall Assembly having examined the proceedings of the Commission of the preceeding Assembly, especially their Declarations, Remonstrances, Representations,[pg 372]Petitions, Vindication, and other Papers relating to the present Engagement in War, Do unanimously finde that in all their proceedings, they have been zealous, diligent and Faithfull in discharge of the trust committed to them; And therefore ratifie and approve the whole proceedings, Acts and conclusions of the said Commission: and particularly their Papers relating to the said Engagement, and their judgement of the unlawfulnesse thereof, Appointing MrJohn MoncreiffModeratorpro temporeto return them hearty thanks in name of the Assembly for their great pains, travells & fidelity in matters of so great concernment to the Cause of God and to this Kirk, admidst so great and many difficulties.July 20. 1648.Postmeridiem,Sess. 10.Approbation of the larger Catechisme.The Generall Assembly having exactly examined and seriously considered, the larger Catechisme agreed upon by the Assembly of Divines sitting atWestminsterwith assistance of Commissioners from this Kirk, Copies thereof being Printed, and sent to Presbyteries for the more exact tryall thereof, and publick intimation being frequently made in this Assembly, that every one that had any doubts or objections upon it, might put them in; Do finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received Doctrine, Worship, Discipline and Government of this Kirk, a necessary part of the intended Uniformity in Religion, and a rich treasure for increasing knowledge among the People of God, and therefore the Assembly, as they blesse the Lord that so excellent a Catechisme is prepared, so they Approve the same as a part of Uniformity; Agreeing for their part, that it be a common Catechisme for the three Kingdoms, and a Directory for Catechising such as have made some proficiency in the knowledge of the grounds of Religion.[pg 373]July 21. 1648. Antemeridiem,Sess. 11.Act against sudden admitting deposed Ministers to particular Congregations.The General Assembly considering the danger of sudden receiving of deposed Ministers at this time when Malignancy is likely to spread; Therefore finding it necessary untill the ends of the Solemn League and Covenant be setled and secured to restrain the suddenness of admitting deposed Ministers to particular charges, Do Ordain that notwithstanding any License to be granted for opening the mouths of deposed Ministers yet they shall not be actually admitted to any particular Congregations without consent of the Generall Assembly, Declaring for such as have already their mouths opened before the time, that if any calling to a particular charge offer unto them before the next Assembly, it shall be sufficient for them to have the consent of the Commissioners of this Generall Assembly.July 25. 1648.Antemeridiem.Sess. 14.The Assemblies Answer to the Paper sent from the Committee of Estates of the 24. July.The Generall Assembly having considered the Paper of the24. Julydelivered to them from the conference, and having compared it with the other Paper of the 17. ofJulypresented from the Honourable Committee of Estates whereunto it relates, and with the Declaration lately emitted by the Committee to the Parliament and Kingdom ofEngland, finde that it is supposed by their Lordships, that we may be satisfied in point of the security of Religion according to the Covenant; notwithstanding of the present engagement in war; The Assembly do therefore in answer to the said Paper declare,[pg 374]That we see no possibility of securing Religion, as long as this unlawfull Engagement is carried on, Religion being thereby greatly endangered,1. Because none of the just and necessary desires of the Commission of the late General Assembly for securing Religion have been granted or satisfied; More particularly it was represented to the High and Honourable Court of Parliament, that for securing of Religion, it was necessary that the Popish, Prelaticall and Malignant party, be declared Enemies to the Cause upon the one hand, as well as Sectaries upon the other, and that all Associations, either in Forces or Councels with the former as well as the latter be avoided. That his Majesties Concessions and offers concerning Religion, sent home from the Isle ofWight, be declared by the Parliament to be unsatisfactory, That before his Majesties restitution to the exercise of his Royall power assurance be had from his Majesty by his solemn Oath under his hand and Seal for settling Religion according to the Covenant, That their Lordships should keep themselves from owning any quarrel concerning his Majesties Negative voice, That the managing of the publike affairs, might be intrusted onely to such persons as have given constant proof of their integrity, and against whom there is no just cause of exception or jealousie, and that there might be no Engagement without a solemn Oath, wherein the Kirk ought to hand the same interest they had in the solemn League and Covenant; All which are more particularly expressed in the Papers given in by the Commission of the late Assembly to the Parliament; notwithstanding the Engagement hath been carried on without satisfaction to these and the like desires, and so without giving security in the point of Religion, but with great and manifest danger to the same.2. As the happy Union of the Kingdoms, by the solemn League and Covenant hath been justly looked upon as a speciall means for preserving and strengthening the true Reformed Religion in this Island, So it is no lesse weakened & hurt by endeavouring a breach between these Kingdoms; Which howsoever disclaimed, is yet manifest from the reality of the publike proceedings in this Engagement, and[pg 375]namely from the neglect of endeavouring a Treaty between the Kingdoms for preventing of War and bloodshed as was earnestly desired, from their associating and joyning with known Malignants and Incendiaries, and such as have been declared Enemies to this Cause, from their entring the Kingdom ofEnglandwith an Army, upon the grounds of the Declaration of the Parliament, which cannot but infer a National quarrel against the Parliament and Kingdom ofEngland, and from their garrisoning the frontire Towns of that Kingdom.3. The Engagement is carried on by such means and ways, as tend to the destroying of Religion, by ensnaring and forcing the consciences of the people of God with unlawfull Bands and Oathes, and oppressing the Persons and Estates of such as have been most active and zealous for Religion and the Covenant. All which is strengthened and authorized by Acts of Parliament, appointing that all that do not obey, or perswade others not to obey the Resolutions of Parliament and Committee anent this Engagement, or who shall not subscribe the Act and Declaration of the 10.June, 1648. imposed upon all the Subjects, shall be holden as enemies to the Cause and to Religion, and have their persons secured, and their Estates intromitted with.4. The Engagement is carried on, not without great encroachments upon the Liberties of the Kirk, as we are ready to clear in many particulars.Wherefore the security of Religion, and carrying on of the present Engagement being inconsistent, We do propose for the necessary security and safety of Religion, that all the dangers thereof may be taken to consideration, and amongst the rest the said Engagement as one of the greatest which yet being established and authorized by Act of Parliament, we leave it to their Lordships to think of what remedies may be provided for redressing grievances which flow from such Acts and Ordinances. This we are sure of, the publike desires of the Kirk will abundantly witnesse for us, that such things as were necessary for the security of Religion, were in due season represented, & yet not granted by them that had greater power & authority at that time when it was much more easie to give satisfaction therein[pg 376]then now; So that the blame cannot lye upon the General Assembly or their Commissioners that Religion is not secured.July 28. 1648.Antemeridiem,Sess. 18.Act and Declaration against the Act of Parliament & Committee of Estates ordained to be subscribed the 10. and 12. of June, and against all new Oathes or Bands in the common Cause imposed without consent of the Church.The Generall Assembly taking to consideration a Declaration and Act of Parliament, of the date 10. ofJune, 1648. highly concerning Religion, and the consciences of the People of God in the Land, and one Act of the Committee of Estates, of the date 12. ofJune, 1648. both published in Print, whereby all Subjects are Ordained by subscription to acknowledge as just, and oblige themselves to adhere unto the said Act and Declaration, containing an obligation upon their honours and credits, and as they desire to be, and to be holden, as lovers of their Country, Religion, Laws and Liberties, to joyn and concur with their Persons and Estates in the assistance of the execution, and observation of the Acts and Constitutions of this Parliament, as the most fit and necessary remedies of the by-gone and present evils and distractions of this Kirk and Kingdom, and for the preservation of Religion, Laws and Liberties and of his Majesties authority, with certification that such as refuse or delay to subscribe the same, shall be holden as Enemies and Opposites to the Common Cause, consisting in the maintenance of the true reformed Religion, of the Laws and Liberties of the Kingdom and of his Majesties authority. Which subscription the Assembly cannot otherwise look upon, then as a snare for the People of God to involve them in guiltinesse, and to draw them from their former Principles and Vows in the solemn League and Covenant. For that subscription were an approving of some Acts of Parliament, which they have never yet seen nor[pg 377]known, they not being all published, were an agreeing to Acts of Parliament, highly concerning Religion and the Covenant, made not onely without, but expresly against the advise of the Kirk, were an acknowledging of this present Engagement in War, in all the means and ways for promoving the same, to be the most fit and necessary remedies of the by-gone and present evils, whereas so many Petitions to the Parliament, from Committees of War, Synods, Presbyteries and Paroches have made it appear, that they are no way satisfied therewith in point of conscience; were an ascribing of a power to the Parliament, to declare these to be enemies to the true Religion, whom the Kirk hath not declared to be such but rather friends; were an approving of an Act made for the restraining the liberty of printing from the Kirk, yea and of all the Acts of the Committee of Estates, to be made in time coming, tillMarch1650. which by Act of Parliament are ordained to be obeyed; were an allowing of Acts for securing of the persons, and intrometting with the Estates of such as themselves shall not obey, or perswade others not to obey resolutions concerning this Engagement, and for protecting persons under Kirk Censures, and so an infringing and violating of the Liberties and Discipline of the Kirk established by the Laws of the Land, and sworn to in the Nationall Covenant to be defended, under the pains contained in the Law of God, And in all these, such as do subscribe, do binde themselves not only to active obedience in their own persons, but to the urging of active obedience upon all others, and so draw upon themselves all the guiltinesse and sad consequences of the present engagement; Yea, such as are Members of Parliament, and have in the Oath of Parliament sworn not to Vote or consent to any thing, but what to their best knowledge is most expedient for Religion, Kirk and Kingdom, and accordingly have reasoned against, and dissented from divers Acts of this Parliament, These by the subscription of this Act, cannot eschew the danger of perjury, in obliging themselves to active obedience to these Acts, which according to their Oath, they did judge unlawfull. Neither can the 38. Act of the Parliament 1640. wherein such a kinde of[pg 378]Band was enacted to be subscribed by any precedent or Warrant for subscribing of this Act; For it plainly appears by the narrative of that Act omitted in this Band, how great a difference there is between the condition of affairs then & now. Then the Kings Commissioner had left and discharged the sitting of the Parl. then the Parl. for sitting was declared Traitors, and Armies inEnglandandIrelandprepared against them, then not only the Act, but the very authority of Parliament was called in question, then Kirk and State were united in the Cause against the Malignant party, then nothing was determined in Parliament in matters of Religion without, much lesse against the advice of the Kirk; But beside that, it was not thought expedient by the State, that that Band should be pressed through the Kingdom. The case now not onely differs from what was then, But is in many things just contrary, as is evident to all who will compare the two together. And therefore the Generall Assembly professing in all tender respect to the high and Honourable Court of Parliament and Committee of Estates, but finding a straiter tye of God lying upon their Consciences, that they be not found unfaithfull watchmen, and betrayers of the souls of these committed to their charge, Do unanimously Declare the foresaid subscription to be unlawfull and sinfull. And do warn, and In the Name of the Lord Charge all the members of this Kirk, to forbear the subscribing of the said Act and Declaration, much more the urging of the subscription thereof, as they would not incur the wrath of God, and the Censures of the Kirk. And considering how necessary it is that according to the desire of the Commissioners of the Assembly to the Parliament, the Kirk might have the same interest in any new Oathes in this Cause, as they had in the solemn League and Covenant, and what dangers of contradictory Oathes, perjuries and snares to mens consciences may fall out otherwise: Therefore they likewise enjoyn all the members of this Kirk, to forbear the swearing, subscribing or pressing of any new Oathes or Bands in this Cause, without advice and concurrence of the Kirk, especially to in any way limit or[pg 379]restrain them in the duties whereunto they are obliged, by nationall or solemn League and Covenant, and that with certification as aforesaid. And such as have already pressed or subscribed the foresaid Act and Declaration, The Generall Assembly doth hereby exhort them most earnestly in the bowels of Christ, to repent of that their defection. And Ordains that Presbyteries, or in case of their negligence, or being overawed the provinciall Synods or the Commission of the Assembly, which of them shall first occur, and in case of the Synods negligence, that the said Commission be carefull to proceed against, and censure the contraveeners of the Act according to the quality and degree of their offences as they will be answerable to the Generall Assembly; and that therefore this Act be sent to Presbyteries to be republished in the several Kirks of their bounds.Eodem die Postmeridiem.Sess. 19.Approbation of the shorter Catechisme.The Generall Assembly having seriously considered the shorter Catechisme, agreed upon by the Assembly of Divines sitting atWestminster, with assistance of Commissioners from this Kirk. Doe finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received, Doctrine, Worship, Discipline and Government of this Kirk, And therefore Approve the said shorter Catechisme as a part of the intended Uniformity, to be a Directory for Catechising such as are of weaker capacitie.[pg 380]Act discharging a little Catechisme printed atEdinburgh, 1647.The Generall Assembly having found in a little Catechisme, printed atEdinburgh, entituled,The A. B. C. with the Catechisme, That is to say, an instruction to be taught and learned of young children, very grosse errours in the point of Universall Redemption, and in the number of the Sacraments, Therefore doe discharge the venting or selling of the said Catechisme of the foresaid impression, or of whatsoever other impression the same be of, and all use thereof in Schools or Families, Inhibiting also all Printers to reprint the same, And recommends to Presbyteries to take speciall care that this Act be obeyed.Ult.Iuly 1648.Postmeridiem,Sess. 21.A Declaration of the Generall Assembly concerning the present dangers of Religion, and especially the unlawfull engagement in War, against the Kingdom ofEngland;Together, with many necessary exhortations and directions to all the Members of the Kirk of Scotland.It cannot seem strange to any that considereth the great trust that lyeth on us, comparing the same with the eminent dangers wherewith the Cause of God is invironed in this Land, if at this time We declare our sense thereof, and warn the people of God from this watch-tower of the present duties incombent to them; Our witnesse is in heaven, and our record on high, that we doe not this from any disrespect to the Parliament whom we have honoured and will ever honour and also obey in all things which are agreeable to the Word of God, to our Solemn Covenants: And to the duties of our Callings, Not[pg 381]from any disloyalty or undutifulnesse to the Kings Majestie to whom we heartily wish, and to his posterity after him, a happy Reigne over these Dominions, Nor from any factious disposition or siding with this or that party whatsoever, Nor from any contentious humour about light or small matters, Nor from any favour to or complyance with Sectaries, against whose cursed opinions and ungodly practises, we have heretofore given ample testimony, and are still obliged by Solemn Covenant to endeavour the extirpation of Heresie and Schism; But from the Conscience or our duty when the glory of God, the Kingdom of his Son, his Word, Ordinances, Government, Covenant, Ministery, Consciences of People, Peace and Liberties of the Kirk are incompassed and almost overwhelmed with great and growing dangers.How freely and faithfully the servants of God of old have rebuked sin in persons of all ranks, not sparing Kings, States nor Kingdoms, the Scripture maketh it most plain to all that looks thereon; Neither want we domestick examples, if we look back a little upon the behaviour of our zealous Ancestours in this Kirk, who not only in their Sermons severally with great gravity and freedom reproved the sins of the time, But more especially in the Kirk Judicatories plain and downright dealing was most frequent and familiar, as appears in the Assemblies holden inJuneand inOctober1582. inOctober1583. inMay1592. inMay1594. and inMarch1595. And not only the Generall Assembly by themselves, but also by their Commissioners faithfully and freely laboured to oppose all the steps of defection; as at other times, so in the yeer 1596. wherein four or five severall times they gave most free admonitions to the King, Parliament and Councell, with a Protestation at the last before God, that they were free of their blood, and of whatsoever judgement should fall upon the Realm, and that they durst not for fear of committing High Treason against Jesus Christ the onely Monarch of his Kirk, abstain any longer from fighting against their proceedings with the spiritual armour granted to them of God, and mighty in him for overthrowing all these bulwarks set up against his Kingdom; And in their[pg 382]Declaration then emitted to the Kingdom, they shew that it was a main design to have the freedom of the Spirit of God in the rebuke of Sin by the mouthe of his Servants restrained and therefore they warne all Pastours of their duty in applying Doctrine and free preaching. Like as the Assembly, 24.March1596, reckons up amongst the corruptions of the Ministery to be censured with deprivation, if continued in, the not applying their Doctrine against the corruptions of the time, which was renewed in our late Assembly atGlasgow1638. What hath been done since that Assembly is in recent memory; and the Papers to that purpose have been published in Print, and are in the hands of all, Therefore being warranted by the Word of God, and encouraged by the forementioned examples, as after exact examination, we have approven the proceedings of the Commissioners of the last Generall Assembly, and specially their Declarations, Desires, Representatations, Remonstrances, Supplications, Vindication and other Papers relating to the present engagment in War, wherein they have given good proof of their fidelity, wisdom and zeal in the cause of God, So we finde our selves necessitate to make known unto all the People of God in this Nation our sense concerning the dangers and duties or this present time.The cry of the insolencies of this present Army from almost all the parts of this Kingdom, hath been so great that it hath gone up to heaven, and if we should be silent, we could not be reputed faithfull in the performance of our duty. We do acknowledge that it is incident unto all Armies to be subject unto some disorders, and the Ministers of the Kingdom have not been deficient in former times to represent the same as they come unto their knowledge, calling for the redresse of them at their hands who had power: But the Commissioners of this present Assembly from the severall Provinces have exhibited great variety or abominable scandals and heinous impieties and insolencies committed by persons imployed in this service, whereof we think fitting here to give you a touch.As if liberty had been proclaimed to the lusts of lewd men, These that have been imployed in very many places of Land[pg 383]have used horrible extortion of Moneys at their pleasure, and beside the taking of victuals as they would for their own use, they have in severall places wilfully destroyed the same, and have plundred many houses, taking all away they could and destroying what they could not carry away; in this great oppression & spoil of goods as the sufferers were many so choise hath been made of those who Petitioned the High and Honourable Court of Parliament for satisfaction to their Consciences before the Engagement, or who were known to make conscience of the worship of God in their families, on whom they might exercise their raging wrath and unsatiable convetousnesse; Nor stayed their rage here, but as though the war had been against God, publick Fasts have not only been neglected, but profaned by riotous spending and making merry, Divine Worship have been in many parts disturbed, some Ministers and people impeded from coming together, others scattered when they were met, some taken out of Kirks in time of worship, others apprehended at their coming out at the Kirk doors and carryed away; Besides these Ministers in performing the worship of God have been menaced, contradicted, not without blasphemous Oathes, yea their persons in Pulpit assaulted, not to speak of the spoiling of their goods, taking, beating, carrying away their persons and detaining them for a time. And finally that which excedes all the rest and is more immediately and directly against God, there hath also been many cruell mockings of his Worship, and horrid blasphemies; And it is not to be marvelled that such insolencies have been committed, since there hath been admitied upon this service some Papists, some bloody Irish Rebels, some non Covenanters, and very many fugitives from Kirk Discipline, Finally, even those who have been upon the late Rebellion, and these not onely common Souldiers but Commanders, beside many voluntiers who have no speciall command & trust.Besides all these, the Liberties of the Kirk have been grievously encroached upon; 1. By emitting Declarations from the Parliament and Committee of Estates, containing severall things highly concerning Religion without the advice or consent of the Generall Assembly or their Commissioners,[pg 384]which was a ground of protestation to divers Members of Parliament who have been most zealous and active in the Cause. 2. The Article of Religion as expressed in the Declaration of Parliament hath in it many dangerous expressions, which are particularly instanced in the Representation of the Commissioners of the Generall Assembly; And the same Article of Religion in the late Declaration of the Committee of Estates toEnglandis more unsatisfactory then the former: Like as in the said late Declaration there is a totall omission of some most materiall things pretended to in the Declaration of Parliament as satisfactory in point of securing Religion,viz.the clause concerning security to be had from his Majesty by his solemn Oath under his hand and Seal, that he shall for himself and his Successors give his Royall assent, and agree to such Act or Acts of Parliament, and Bills as shall be presented to him by his Parliaments of both and either Kingdoms respectively for enjoyning Presbyteriall Government, Directory of Worship and Confession of Faith in all his Majesties Dominions, and that his Majestie shall never make opposition to any of those, nor endeavour any change thereof; also the clause against association with any that refuse to take the Covenant is omitted: From all which it may appear in how great danger the liberties of the Kirk and even Religion it self are left. 3. In the close of the Declaration of Parliament, there is a new and unsound glosse put upon the Covenant and Acts of General Assembly, contrary to the sense of the General Assembly itself, as is more fully expressed in the Representation of the late Commission. 4. No redresse by the Parliament of certain injuries complained of to their Lordships by the Commissioners of the preceeding Generall Assembly. 5. Endeavours to weaken and frustrate Kirk-Censures by making provisions for securing the stipends of such as shall be censured for their concurring in, or preaching for this present Engagement. 6. A misrepresentation of the proceedings of the Commission of the Generall Assembly by the Parliaments Letter ofMay11. to the severall Presbyteries, endeavouring to incense them against the Commission of the late Assembly and to pre-ocupie their Commissioners[pg 385]to this Assembly. 7. Whereas there were many Petitions presented to the High and Honourable Court of Parliament from the Commissioners of the General Assembly, Synods & Presbyteries against the present Engagement as stated in the Parliaments Declaration, yet notwithstanding of the said Petitions, and notwithstanding of many free & frequent warnings given by faithful Ministers in their Sermons, notwithstanding also that it was not unknown how much the generality of the wel affected in the Kingdom were unsatisfied in their consciences with the grounds and way of the said Engagement, yet good people are not onely left unsatisfied in their and our desires, but compelled and forced either to sin against their consciences or to be under heavy pressures & burdens. 8. Yea in the late Band injoyned to be subscribed by all the Subjects of this Kingdom, men are put to it to joyn and concur with their Persons & Estates, in the advancement, furtherance and assistance of the execution obedience & observation of the Acts and constitutions of the late Parliament; & consequently, as many as think the Engagement unlawful shall bind themselves not onely for their own part against their consciences, but to inforce the same upon others who refuse, and so not onely be oppressed, but turn oppressours of others. 9. This all the subjects are required by the Act and Declaration of Parliament to subscribe, as they desire to be holden true lovers of Religion; It being further affirmed in the said Act and Declaration, that the Acts and Constitutions of the late Parliament, are the most fit and necessary remedies for preservation of Religion; Where the Parliament assume to themselves, without the advice and consent of the Assemblies of the Kirk, to judge and determine such things wherein, (if in any thing) the ecclesiastical Assemblies have undoubtedly a special interest,viz.who are to be holden lovers of Religion, and what are the most fit and necessary remedies for preservation of Religion: Yea it is ordained by the fourth Act of Parliament, 1640. that for preservation of Religion, G. Assemblies rightly constitute, as the proper & competent judge of all matters Ecclesiastical, be keeped yearly and oftnerpro re nata. The Coronation Oath[pg 386]doth also suppose the antecedent Judgement of the Kirk, as the proper and competent judge who are enemies to true Religion & who not; for his Majesty obliged himself by that Oath, that he should be carefull to root out all Hereticks and enemies to the true Worship of God, who shall be convict by the true Kirk of God, of the aforesaid crimes. 10. The General Assembly and their Commissioners are now deprived of their liberty of Printing, confirmed and ratified by Act of Parliament, there being an inhibition to the contrary upon the PRINTER, under the pain of Death by the Committee of Estates.Whereas the desires of the Commissioners of the last Assembly, for the safety and security of Religion, and the right manner of proceeding to war, together with the supplications of Provinciall Assemblies and Presbyteries, all tending to the composing of the present unhappy differences, and to the begetting of a right understanding, have not produced the desired and wished-for effect; but on the contrary our just grievances being still more and more heightned, iniquity established by a law; and that law put in execution; We cannot chuse but declare and give warning to all the people of GOD in this land, concerning the sinfulnesse and unlawfulnesse of the present Engagement: which may be demonstrate by many reasons, as namely.1. The Wars of GODS people, are called the Wars of the LORD,Numb.21, 14. 2Chron20. 15. and if our eating and drinking, much more our engaging in war must be for God and for his glory; 1Cor.10. 31. whatsoever we do in word or deed, we are commanded to do all in the name of the Lord Jesus, and so for his glory,Col.3. 17. The Kingdom of GOD and the righteousnesse thereof is to be sought in the first place and before all other things,Matth.6. 33. It was the best flower and garland in the former expeditions of this Nation, that they were for God and for Religion principally and mainly. But if the principal end of this present Engagement were for the glory of GOD, How comes it to passe that not so much as one of the desires of the Kirk, for the safety and security of Religion in the said Engagement, is to this day satisfied or granted; But[pg 387]on the contrary such courses taken as are destructive to Religion. And if Gods glory be intended what meaneth the employing and protecting in this Army so many blasphemers persecutors of Piety, disturbers of divine worship, and others guilty of notorious and crying sins. Again, how can it be pretended that the good of Religion is principally aimed at, when it is proposed and declared that the Kings Majestie shall be brought to some of his houses in or nearLondon, with Honour, Freedom and Safety, before ever there be any security had from him, or so much as any application made to him for the good of Religion. What is this but to postpone the honour of God, the liberties of the Gospel, the safety of Gods people to an humane interest, and to leave Religion in a condition of uncertainty, unsetlednesse and hazard, while it is strongly endeavoured to settle and make sure somewhat else.2. Suppose the ends of this Engagement to be good (which they are not) yet the meanes and ways of prosecution are unlawfull, because there is no ane equall avoiding of rocks on both hands, but a joyning with malignants to suppresse Sectaries, a joyning hands with a black devill to beat a white devil; They are bad Physicians who would so cure one disease as to breed another as evil; or worse. That there is in the present Engagement a confederacy and association in war with such of theEnglishwho according to the solemn League and Covenant and Declarations of both Kingdoms, 1643. can be no otherwise looked upon but as Malignants and enemies of Reformation and the Cause of God, is now made so manifest before Sun and Moon, that we suppose none will deny it; And tis no lesse undeniable, that not only many known Malignants, but diverse who joyned in the late rebellion within this Kingdom are employed, yea, put into places of trust; All which how contrary tis to the Word of God, no man can be ignorant who will attentively search the Scriptures, for we finde therein condemned confederacies and associations with the enemies of true Religion, whetherCanaanites,Exod.23. 32. and 24. 12. 15.Deut.7. 2. or other heathens 1King11.v.1, 2. such wasAsahis Covenant withBenhadad,[pg 388]2Chron.16. to v. 10.Ahazhis confederacy with the King ofAssyria2King.16. 7. 10. 2Chron.28. 16. to v. 23. or whither the association was with wicked men of the seed ofAbraham, asJehoshaphatswithAchab2Chron.18. 2. compared with chap. 19. 2. also his association withAhaziah2Chron, 20. 35. andAmaziachsassociating to himself 100000. of the ten Tribes when GOD was not with them, 2Chron.25. 7, 8, 9, 10. The sin and danger of such associations may further appear fromIsaiah8. 12. 15.Jer.. 2. 18.Psal.106. 35.Hos.5. 13. and 7. 8, 11.Cor.6. 14, 15. and if we should esteem Gods enemies, to be our enemies and hate them with perfect hatred,Psal.139. 21 how can we then joyn with them as confederates and associates, especially in a cause where Religion is so highly concerned; and seeing they have been formerly in actuall opposition to the same cause.3. We are commanded if it be possible and as much as lieth in us to have peace with all men,Rom.12. 18, to seek peace and pursue it,Psal.34. 14. war and bloodshed is the last remedy after all the wayes and means of peace have been used in vain. The intended war of the nine Tribes and a half against the two Tribes and half was prevented by a Message and Treaty of PeaceJosh.22; The like means was used byJepthah(though not with the like success) for the preventing of war with the King ofAmmonJudg.11. The very light of nature hath taught Heathens not to make war till first all amicable wayes of preventing bloodshed were tried; yet this war hath been driven on without observing any such method of proceeding except by a message wherein not so much as one breach was represented. Yea though these two Kingdoms are straitly united in Covenant, yet these who have carried on this war did not only neglect to desire a Treaty, but also slight an offer of a Treaty made from the Parliament ofEnglandupon the Propositions of both Kingdoms.4. There are many clear and ful testimonies of Scriptures against the breach and violation of Covenants, although but between man and man,Psal.55. 20.Rom.1, 31.[pg 389]2Tim.3. 3, Especially where the name of God was interposed in Covenants by any of his people,Jer.34. 8, 10, 11, 18.Ezek.17. 18. 19. How much more the violation of a Solemn Covenant between God and his people.Lev.26. 15. 25.Deut.17. 2. and 29. 21, 14, 25.Jer.22. 8, 9. 1King.19. 10.Dan.11. 32.Hos.6. 7. If therefore the present Engagement be a breach of our solemn League and Covenant, then they who have before taken the Covenant, and have now joyned in this Engagement, must grant by necessary and infailible consequence, either that the Covenant it self which they took was unlawful, and such as they cannot perform without sin (which yet they cannot professe) or otherwise, that the Engagement is unlawfull and sinfull, as being a breach of Covenant, and so contrary to the Word of God; that the present Engagement is a breach of Covenant may appear by comparing it with each of the Articles, for it is against all the six Articles of the Covenant.Against the first, because in stead of the preservation of the Doctrine, Worship, Discipline and Government of this Kirk; there is not onely a great quarelling by those that do Engage, at the present doctrine, and free preaching, a disturbing of and withdrawing from the Worship, and namely from the late solemn humiliation: But also a refusall of such things as were desired by the Commission of the late Assembly and Provincial Synods, as necessary to the preservation of the true Reformed Religion: And we have just cause of fear that the Reformation of Religion in Doctrine, Worship, Discipline and Government is not intended to be sufficiently maintained and preserved, when we finde such a limitation and restriction in the late Declaration of the Committee of Estates to the Parliament and Kingdom ofEngland, That they will maintain and preserve the Reformation of Religion, Doctrine, Worship, Discipline and Government, as is by the mercy of GOD, and his Majesties goodnesse established by Law among us; but as there is no such limitation in the Covenant, so we have not had such proof of his Majesties goodnesse as to establish by Law all that hath been by the mercies of God inacted in Generall Assemblies. As to the rest of the first Article, concerning[pg 390]the Reformation ofEnglandandIreland, and the Uniformity, as there was some hopefull beginnings thereof, and a good foundation laid, during the late War against the Popish Prelaticall and Malignant party, so the state and ground of the War being now altered, and these chosen for confederates, and associates in the War, who are known enemies to that Reformation, and Uniformity, how can the Covenant be keeped in that point as long as such a War is carried on.The second Article is violated because in stead of indeavouring to extirpate Popery and Superstition without respect of persons (as is exprest in the Covenant) there is in the late Declaration of the Committee of Estates a desire of the Queens return, without any condition tending to the restraint of her Masse or exercise of Popery; We do also conceive there is a tacit condescending to the toleration of Superstition and the Book of Common prayer in His Majesties family, because as it was reserved by himself in his concession, brought home by the Commissioners of this Kingdom, So these concessions were never plainly declared by the Parliament to be unsatisfactory to their Lordships, howbeit it hath been often and earnestly desired: neither can we conceive how the clause concerning the extirpation of Prelacy, can consist with indeavouring to bring His Majesty with Honour, Freedom and Safety to one of his Houses in or about LONDON, without any security had from him, for the abolition of Prelacy; it being his known principle (and publickly declared by himself shortly after he went to the Isle ofWight) that he holds himself obliged in conscience, and by his Coronation Oath to maintain Archbishops, Bishops, &c. Can it be said that they are endeavouring to extirpate Prelacy, who after such a Declaration would put in His Majesties hand an opportunity to restore it?As for the third Article we cannot conceive how the preserving of the Priviledges of Parliament, and asserting the Kings negative voice can consist; And we are sorrowfull that under the colour, of the Priviledges of Parliament, the liberties of the Subjects are overthrown, and the persons[pg 391]and Estates of such as have been best affected to the Cause and Covenant are exposed to most grievous injuries, crying oppressions: And whereas the duty in preserving and defending his Majesties Person and Authority, is by the third Article of the Covenant qualified with, and subordinate unto the preservation and defence of the true Religion and Liberties of the Kingdoms, There is no such qualification, nor subordination observed in the present Engagement, but on the contrary, it is so carried on, as to make duties to God and Religion conditionall, qualified, limited; and duties to the King absolute and unlimited.The fourth Article of the Covenant is so foully broken, that they who were by that Article declared Enemies, Incendiaries, Malignants, and therefore to be brought to condigne tryall and punishment, are now looked upon as friends and associates, and are the men who get most favour and protection, and sundry of them imployed in places of trust, in the Army and Committees.For the fifth Article, instead of endeavouring to preserve Peace and Union, a breach is endeavoured between the Kingdoms, not only by taking in and garrisoning their frontire Towns, but also entering the Kingdom ofEnglandwith an Army, and joyning with the common enemies of both Kingdoms, notwithstanding of an offer of a Treaty upon the Propositions of both Kingdoms made by the Parliament ofEnglandto the Parliament of this Kingdom. And whether the way of this Engagement can consist with the large Treaty between the Kingdoms, we shall with the Honourable Committee of Estates may yet take it into their serious second thoughts.The sixth is also manifestly broken, for we are thereby obliged to assist and defend all those that entered into this League and Covenant, in maintaining and pursuing thereof: Whereas the Army now entered intoEngland, is to assist and defend many who have not entered into that League and Covenant: And for those who took the Covenant in that Nation. and continue faithfull in it, what they may expect from this Army, may be collected not onely from their carriage towards their Brethren at home; but also[pg 392]from that clause toward the close of the late Declaration of the Committee of Estates,And that we will do prejudice or use violence to none (as far as we are able) but to such as oppose us, or such ends above mentioned.It cannot be unknown that many of the English Nation who are firm and faithfull to the Covenant, and Presbyteriall Government do, and will according to their places and callings oppose some of those ends above mentioned in that Declaration, as namely, the restoring both of King and Queen without any condition or security first had from them; And so by that rule in the Declaration they must expect to be used as enemies, not as friends. That sixth Article is also broken by a departing from the first principles and resolutions: and by dividing, and withdrawing from those that adhere thereunto, which hath been before cleared by the Commission of the late Generall Assembly in their Declaration inMarch, Representation, and other Papers published in Print.5. We leave it to be seriously pondered by every one who is truely conscientious, whether it be any ways credible or probable, or agreeable to Scripture rules, that the generality of all that have been most faithfull and cordiall to the Covenant and cause of God should be deceived, deluded and darkened in this businesse, and that they who for the most part were enemies to the work of God in the beginning, and have never brought forth fruits meet for Repentance, should now finde out the will of God more than his most faithfull Servants in the Land, and who, that fears God, will believe that Malignants are for the ends of the Covenant and that they who are most instrumental in the Reformation, are against the ends of the Covenant.All which considered, as we could not, without involving our selves in the guiltinesse of so unlawfull an Engagement, yeeld to the desire of the Army for Ministers to be sent by us to attend them; So we do earnestly exhort, and in the name and authority of Jesus Christ, charge and require all and every one of the Members of this Reformed Kirk ofScotland.I. That they search narrowly into the sins which have Procured so great judgements and so sad an interruption[pg 393]of the work of God, that they examine themselves, consider their wayes, be much in humiliation and prayer, study a reall and practicall Reformation, That they also mourn and sigh for the abominations of the Land, and stand in the gap to turn away the wrath, Among all these fearfull sins, the violation of the Solemn League and Covenant, would not be forgotten but seriously laid to heart, as that which eminently provoketh the Lord and procureth his judgements to be powred forth not onely upon persons and families, but also upon States and Kingdoms. Covenant-breakers through in common things, are reckoned by the Apostle in that Catalogue of the abominations of the Gentiles: But among the people of God, where his great name is interposed, the breach of Covenant even in meaner matters, such as the setting of servants at liberty provoketh the Lord to say,Behold I proclaim a liberty for you (saith the Lord) to the sword, to the pestilence, and to the famine, and I will give the men that hath transgressed my Covenant,and (not excepting, but expressly mentioning Princes) he addes,I will give them into the hands of their enemies,The History of theGibeonites, who surreptitiously procured the Covenant made to spare them, and whomSaulsome ages thereafter in his zeal to the children ofIsraelandJudahsought to slay, as being cursedCanaanites, evidenceth with what vengeance, the LORD followeth Covenant-breakers, whereof there wants not in prophane History also both forreign and domestick examples: Therefore let all the inhabytants of the Land of whatsoever rank, seriously ponder how terrible judgements the violation of a Covenant so recently, so advisedly, so solemnly made, and in so weighty matters, may draw on, if not timously prevented by speedy repentance.II. That they so respect and honour Authority, as that they be not the servants of men, nor give obedience to the will and authority of Rulers in any thing which may not consist with the word of God, but stand fast in the liberty wherewith Christ hath made them free, and obey God rather then men.III. That they carefully avoid the dangerous rocks and snares of this time, whereby so many are taken and broken.[pg 394]Upon the one hand the sowre leaven of Malignancy where ever it enters, spoileth and corrupteth the whole lump, postponing Religion, and the Cause of God to humane interest, what ever be pretended to the contrary, and obstructing the work of Reformation, and propagation of Religion out of false respects and creature interest. As this hath formerly abounded in the land, to the prejudice of the Cause and Work of God, so of late it is revived, spreading with specious pretences of vindicating wrongs done to his Majesty. We desire not to be mistaken, as if respect and love to his Majesty were branded with the infamous mark of Malignancy; But hereby we warn all who would not come under this soul stain, not onely in their speech and profession, but really & in their whole carriage not to prefer their own, and the interest of any creature whatsoever, before the interest of CHRIST and Religion. The characters of these have been fully given in former Declarations, specially in the Declaration of the Commissioners of the Generall Assembly inMarchlast, which we hold as here repeated; onely adding this, that they ordinarily traduce Kirk Judicatures, as medling with civill affairs, which as it is no new calumny, but such as hath been cast upon the servants of GOD in former times; so the whole course of proceedings doth manifestly confute the same.Upon the other hand Sectarisme hath no lesse hindered the blessed and glorious work of Reformation in our neighbour Kingdom, against the venome whereof, lest it approach and infect this Kirk, we have need to watch diligently to avoid all the beginnings and dangerous appearances thereof. The many faithfull testimonies from godly Ministers in severall parts ofEngland, against the vile errours, and abominable blasphemies abounding there, as they are to us matter of rejoicing before the Lord; so they ought to be looked on as warnings to all sorts of people, especially that regard Religion, to beware of Sathans snares, craftily set to catch their souls. And because such gangreens creep insensibly, all that love the Honour of GOD, and welfare of Religion, would seriously consider the following points,[pg 395]both by way of marks to discern; and meanes to escape the danger of this infection.1. Whosoever are misprises of the blessed work of Reformation established within this Land, and do not shew themselves grieved for the impediments and obstructions it hath met with in our neighbour Kingdom, these are even on the brink of this precipice, ready to tumble down in this gulf whensoever occasion is offered: All therefore that love the Lord Jesus, would stir up their hearts in the light and strength of the Lord highly to prize, and thankfully to acknowledge what the right hand of the most High hath done among us, as also to thirst fervently after the advancing and perfecting of the LORD's work among our neighbours.2. Disrespect to the publick Ministery and Ordinances is a symptome of a dangerous inclination to that disease: And therefore as all Christs Ministers ought to stir up themselves, to walk as becometh their high and holy calling lest they be stumbling blocks to the people of God; so all the people of God ought most carefully to stir up themselves unto a precious estimation of the Ordinances of God, & highly to esteem the Stewards thereof for their works sake. A duty at all times needful but now especially, when Sathan by all means endevours the contrary.3. Indifferency in points of Religien, and pleading for Toleration to themselves or others how far soever different among themselves, is not to be forgotten among the characters of Sectaries, and therefore ought the more carefully to be avoided and opposed by all who desire to hold fast the profession of their faith without wavering.4. They who are glorying in, and seeking after new lights, or under the pretext of them are self-conceited in singular opinions, or who affect new and strange expressions, are entring into the snare ready to be carried about with every winde of Doctrine. And therefore albeit we ought always as Disciples of the Lord to set ourselves as in his sight to be taught by his Spirit according to his Word, yet in this time so fertil of errours; it becommeth all the lovers of truth to hold fast what they have received, that no man take their Crown.[pg 396]5. Whosoever brings in any opinion or practise in this Kirk contrary to the confession of Faith, Directory of Worship or Presbyterian Government may be justly esteemed to be opening the door to Schisme and Sects: And therefore all depravers or misconstructers of the proceedings of Kirk-Judicatories, especially the Generall Assembly would take heed least by making a breach upon the walls ofJerusalemthey make a patent way for Sectaries to enter.6. They who separate the Spirit from the Word, and pretend the Spirit, when they have no ground or warrant from the Word, are already taken in an evill snare, And therefore tis necessary to try the Spirits whither they are of God, for many false Prophets are gone out into the world, if they speak not according to the word it is because there is no light in them.Besides the former, these are also marks of a Sectary; If any commend, and recommend to others, or spread and divulge the erroneous books of Sectaries, If any allow, avow, or use Conventicles or private meetings forbidden by the Acts of the Generall Assembly 1641. and 1647. last past, If any be unwilling, and decline to reckon Sectaries among the enemies of the Covenant, from whom danger is to be apprehended, And (though we disallow the abusing and Idolizing of learning to the patrocinie of Errour or prejudice of piety) if any contemn literature as needlesse at best, if not also hurtfull to a Minister.When we thus expreste our selves for preventing the dangers of Sects and Schismes, it is far from our intention to discourage any from the duties of piety, and mutuall edification, according to the directions of the last Assembly published in Print, and seriously recommended by them, or to give any advantage to Malignants and Prophane persons, with whom it is frequent to cast upon all those who adhere to former principles, and cannot approve the present Engagement, the odious nick-names of Sectaries and Independents. For the beter discovery of such prophane mockers, we give these markes and characters. 1. They do prophanely and tauntingly abuse the name of the Spirit, under that name deriding the work of Grace and sanctification.[pg 397]2. They esteem and speak of exercises of conscience, as fancies, or fits of melancholy. 3. They mock at Family-worship and the means of mutuall edification so much recommended by the last Assembly in their directions. 4. They do usually calumniate godly Ministers, and professors who follow holinesse, with the names of Sectaries, or the like odious names, without any just cause: As we account all such to be enemies to the practise and power of godlinesse; So we do exhort all the lovers of truth to hold on in the way of holinesse through good report and ill report, being stedfast, immovable, alwayes abounding in the work of the Lord, forasmuch as they know their labour is not in vain in the Lord.IV. That they do not concur in, nor any way assist this present Engagement, as they would not partake in other mens sins, and so receive of their plagues, but that by the grace and assistance of Christ they stedfastly resolve to suffer the rod of the wicked, and the utmost which wicked mens malice can afflict them with, rather then to put forth their hand to iniquity.V. That they suffer not themselves to be abused with fair pretences and professions usuall in the mouths of those that carry on this designe, and often published in their Papers, But remember that the foulest actions have not wanted specious pretences; And if they who killed the Apostles did both pretend and intend to do God good service, what marvell that they who engage against the Covenant pretend to engage for it. Neither is it to be forgotten, That after the first subscription of our Nationall Covenant, these who had the chief hand in managing publick affairs, and had subscribed the Covenant, especially the Duke ofLenox, and Captain James then Earl ofArran, in the years 1581, 1582, 1583, 1584. when their designe was to subvert both the Doctrine and Discipline of this Kirk, yet gave great assurances by promises and Oaths to the contrary. At the Assemblies 1598, 1599, 1600. It was declared with many vows and attestations by the King, Statesmen, and these Ministers who were aspiring to Prelacy, That they intended no such thing as a change of the Government[pg 398]of the Kirk, or an introducing of Episcopacy, yet they were really doing what they disclaimed and professed not to do. And suppose that some who have an active hand in carrying on the present publick affairs, have no design either to destroy Religion, or utterly to sleight it: yet the way they are on, and work they are about as it is contrived, doth of its self, and in its own nature tend to the endangering, if not to the utter subversion of Religion, for it cannot be denyed, but the very undertaking of this War, sets the once suppressed Malignants on work again, and successe therein puts them in a capacity to set up according to their principles abolished and abjured corruptions; which will be the more hardly hindered, considering his Majesties propension, and professed resolution that way, Especially seeing His Majesties concessions (though it hath been often desired) have never been plainly declared unsatisfactore by the Parliament. And who in reason can think that any more then His Majesties concessions sent from the Isle ofWightwill be required of him, by them who thereupon have proceeded to this Engagement. The Kings negative voice (asserted in the Papers of the Commissioners of this Kingdom untoEngland, which are owned in the late Declaration to the Kingdom ofEngland, as the sense of this Kingdom) considered in relation to Religion makes the danger yet the greater and more palpable, yea, may reach further to shake and unsettle Religion established in this Land; If to the premises this be added which is not only often declared, but also demanded, That his Majestie be brought to one of his houses in Honour, Freedom and Safety, which may infer the admitting of his Maj. to the free exercise of his Royall power before security had from him for Reeligion, or Application made to him for the same, who sees not now what hazard Religion runs, certainly greater then a good intention can salve,VI. That they do not mistake, or misunderstand the nature of the true Reformed Religion and of the Government of JESUS CHRIST, as if thereby either the Prerogative of Kings, Privileges of Parliaments or Liberties of Burghs, and other Corporations were any wayes hurt or weakened: whereas indeed Religion is the main pillar and[pg 399]upholder of civill authority, or Magistracie, and it is the resisting, and not the receiving of the Government of CHRIST, which hath overturned civill powers. If the Throne be established by righteousnesse (as we are plainly taught by the Word of God) then it is overthrowne by unrighteousnesse and iniquity.VII. That they beware of all things which may ensnare their consciences, as evill councell, evill company, false informations, rash promises, and especially that they beware of taking any Oathes, subscribing any Bonds, which may relate to the Covenant and Cause of God, unlesse such Oaths or Bonds be approved by the General Assembly or their Commissioners for the publique affairs of the Kirk.VIII. That they do not cast away their confidence, nor sink into despair, because of the present dangers and difficulties, but live by faith, waite for better times, and continue stedfast as seeing him who is invisible, firmly beleeving that such a course as is not of God but against him, will come to naught.IX. To remember, that as the violation of the Covenant by some inEnglanddoth not set us free from the observation thereof, and as no laws nor authority on earth can absolve us from so solemn an obligation to the most High God (which not onely hath been professed by this Kirk but in a Petition of the City ofLondon, and in publique Testimonies of many of the Ministery ofEngland). So we are not acquited and assoiled from the obligation of our solemn Covenant, because of the troubles and confusions of the times; But that in the worst of times all those duties, whereunto by Covenant we oblige ourselves, do still lie upon us, for we have sworn (and must perform it) concerning that Cause and Covenant wherein we solemnly Engaged,That we shall all the dayes of our lives zealously and constantly continue therein against all opposition, and promove the same according to our power against all lets and Impediments whatsoever.And if against all lets and impediments whatsoever, then the altering of the way of opposition, or of the kinde of impediments doth not alter the nature, or the Joye of the Covenant, but we are obliged to all the duties therein contained.[pg 400]We doe also exhort and charge in CHRISTS Name the Prince of Pastors, all the Ministers within this Kirk, that in no wayes they be accessary to this sinful Engagement, but in all their conferences and reasoning especially, in their publick Doctrine, they declare themselves freely, and faithfully, as they would eschew the wrath of GOD, due for a violated Covenant, and as they would escape the censures of the Kirk; and let all Presbyteries be watchful within their bounds, and carefully, wisely, and zealously to inflict Ecclesiastick censures.Finally, we exhort all civil Iudicatories, and every one intrusted with power to manage the present affairs, That they would seriously remember the strict account they are to give before the Iudge of the quick and the dead, Considering deeply how fearful a thing it is to oppresse the consciences of their Brethren, either by pressing them to act where they finde no satisfactory warrant or by putting heavy pressures upon them for not acting according to their injunctions, and especially that they offer not to insnare by new Oaths, or Bonds those that make conscience of the great Oath of their Solemn Covenant, and hitherto have proven faithful and constant in promoving joyntly all the ends thereof.If this our faithful warning finde favourable acceptance, so that the grievous things already enacted, be no more prosecuted and pressed, we shall blesse God who reigns in the Kingdoms and Councels of men: But if it fall out otherwise (as God forbid) we have liberate our souls of the guiltinesse of this sinful way of Engagement, and of all the miseries that shall ensue thereby upon this Kirk and Kingdom, And shall lament before the Lord that our labours have not as yet had the desired successe. In the meantime, we dare not cast away our confidence, but trusting in the name of the Lord, and staying upon our God, shall by his grace and assistance continue stedfast in our Solemn Covenants, and faithful in all the duties of our Calling.[pg 401]

Iuly 12. 1648.Post meridiem,Sess. 1.The Letter from the Synod of Divines inEnglandto the Generall Assembly.Right Honourable, right Reverend, and dearly beloved brethen inJESUS CHRIST,As we have great cause to blesse God for the brotherly Union of these two Nations in the common Cause of Religion and Liberty, and for that good hand of blessing which hath accompanied the joynt endeavours of both, in the prosecution thereof: So we cannot but be sadly and deeply sensible of those many obstructions and difficulties, wherewith God in his wisdom hath seen good to exercise his Servants in both Kingdoms in the carrying on of that work, wherein they stand so much ingaged. Herein he hath clearly manifested his own power, wisdom, and goodnesse for our encouragement to trust him in the managing of his own Work, and our utter inability to effect it of our selves, thereby to train us up to a more humble and faithfull dependency upon him to do all, when we by our own wisdom and strength can do nothing. Our perplexities we must confesse, are[pg 370]and have been many, and yet in the midst of them all we cannot but thankfully acknowledge it is a token for good, and that which hath bin and still is a great comfort and refreshing to our hearts, that God hath given you wisdom timely to foresee approaching dangers, but especially to behold, as the stedfastnesse of your Faith, in that both formerly you have been and at present are able to trust God in straits and to appear for him in greatest dangers, so your eminent faithfulnesse and integrity in your firm adhering to your first principles, and chiefly in your constancy and zeal for the preservation and prosecution of the Solemn League and Covenant, so Religiously ingaged in by both Kingdoms: In your vigorous pursuance whereof, with much thankfulnesse to God, We are very sensible more particularly of your steering so steady, and even a course between the dangerous rocks of Prophanesse and Malignancie on the one hand, and of Errour, Schisme, Heresie and Blasphemy on the other hand; as also of your constant desires and endeavours to preserve the Peace and Union between the two Nations so nearly and so many wayes United. In all which we humbly acknowledge the mercy and faithfulnesse of God in guiding you so graciously hitherto; and through his assistance we shall still be ready to afford you the best help & incouragement of our prayers and praises to God on your behalf; having this confidence that he who hath already vouchsafed you and us so many blessed pledges of his favour, will in his own time and way accomplish his own Work, which so much concerneth his own Glory and his Peoples good. To his most gracious protection & guidance in these doubtfull and dangerous times we humbly commend you and all your holy endeavours, and rest.WestminsterJune 7. 1648.Subscribed in the name and by the apointment of the whole Assembly by us.DirectTo the Right Honourable, Right Reverend, the Generall Assembly of the Church of Scotland, or their Commissioners.Charles Harle,Prolocutor.William Gouge,Assessor.Henry Robrough,Scribe.Adoniram Byfield,Scribe.

The Letter from the Synod of Divines inEnglandto the Generall Assembly.Right Honourable, right Reverend, and dearly beloved brethen inJESUS CHRIST,As we have great cause to blesse God for the brotherly Union of these two Nations in the common Cause of Religion and Liberty, and for that good hand of blessing which hath accompanied the joynt endeavours of both, in the prosecution thereof: So we cannot but be sadly and deeply sensible of those many obstructions and difficulties, wherewith God in his wisdom hath seen good to exercise his Servants in both Kingdoms in the carrying on of that work, wherein they stand so much ingaged. Herein he hath clearly manifested his own power, wisdom, and goodnesse for our encouragement to trust him in the managing of his own Work, and our utter inability to effect it of our selves, thereby to train us up to a more humble and faithfull dependency upon him to do all, when we by our own wisdom and strength can do nothing. Our perplexities we must confesse, are[pg 370]and have been many, and yet in the midst of them all we cannot but thankfully acknowledge it is a token for good, and that which hath bin and still is a great comfort and refreshing to our hearts, that God hath given you wisdom timely to foresee approaching dangers, but especially to behold, as the stedfastnesse of your Faith, in that both formerly you have been and at present are able to trust God in straits and to appear for him in greatest dangers, so your eminent faithfulnesse and integrity in your firm adhering to your first principles, and chiefly in your constancy and zeal for the preservation and prosecution of the Solemn League and Covenant, so Religiously ingaged in by both Kingdoms: In your vigorous pursuance whereof, with much thankfulnesse to God, We are very sensible more particularly of your steering so steady, and even a course between the dangerous rocks of Prophanesse and Malignancie on the one hand, and of Errour, Schisme, Heresie and Blasphemy on the other hand; as also of your constant desires and endeavours to preserve the Peace and Union between the two Nations so nearly and so many wayes United. In all which we humbly acknowledge the mercy and faithfulnesse of God in guiding you so graciously hitherto; and through his assistance we shall still be ready to afford you the best help & incouragement of our prayers and praises to God on your behalf; having this confidence that he who hath already vouchsafed you and us so many blessed pledges of his favour, will in his own time and way accomplish his own Work, which so much concerneth his own Glory and his Peoples good. To his most gracious protection & guidance in these doubtfull and dangerous times we humbly commend you and all your holy endeavours, and rest.WestminsterJune 7. 1648.Subscribed in the name and by the apointment of the whole Assembly by us.DirectTo the Right Honourable, Right Reverend, the Generall Assembly of the Church of Scotland, or their Commissioners.Charles Harle,Prolocutor.William Gouge,Assessor.Henry Robrough,Scribe.Adoniram Byfield,Scribe.

Right Honourable, right Reverend, and dearly beloved brethen inJESUS CHRIST,

As we have great cause to blesse God for the brotherly Union of these two Nations in the common Cause of Religion and Liberty, and for that good hand of blessing which hath accompanied the joynt endeavours of both, in the prosecution thereof: So we cannot but be sadly and deeply sensible of those many obstructions and difficulties, wherewith God in his wisdom hath seen good to exercise his Servants in both Kingdoms in the carrying on of that work, wherein they stand so much ingaged. Herein he hath clearly manifested his own power, wisdom, and goodnesse for our encouragement to trust him in the managing of his own Work, and our utter inability to effect it of our selves, thereby to train us up to a more humble and faithfull dependency upon him to do all, when we by our own wisdom and strength can do nothing. Our perplexities we must confesse, are[pg 370]and have been many, and yet in the midst of them all we cannot but thankfully acknowledge it is a token for good, and that which hath bin and still is a great comfort and refreshing to our hearts, that God hath given you wisdom timely to foresee approaching dangers, but especially to behold, as the stedfastnesse of your Faith, in that both formerly you have been and at present are able to trust God in straits and to appear for him in greatest dangers, so your eminent faithfulnesse and integrity in your firm adhering to your first principles, and chiefly in your constancy and zeal for the preservation and prosecution of the Solemn League and Covenant, so Religiously ingaged in by both Kingdoms: In your vigorous pursuance whereof, with much thankfulnesse to God, We are very sensible more particularly of your steering so steady, and even a course between the dangerous rocks of Prophanesse and Malignancie on the one hand, and of Errour, Schisme, Heresie and Blasphemy on the other hand; as also of your constant desires and endeavours to preserve the Peace and Union between the two Nations so nearly and so many wayes United. In all which we humbly acknowledge the mercy and faithfulnesse of God in guiding you so graciously hitherto; and through his assistance we shall still be ready to afford you the best help & incouragement of our prayers and praises to God on your behalf; having this confidence that he who hath already vouchsafed you and us so many blessed pledges of his favour, will in his own time and way accomplish his own Work, which so much concerneth his own Glory and his Peoples good. To his most gracious protection & guidance in these doubtfull and dangerous times we humbly commend you and all your holy endeavours, and rest.

WestminsterJune 7. 1648.

Subscribed in the name and by the apointment of the whole Assembly by us.

Direct

To the Right Honourable, Right Reverend, the Generall Assembly of the Church of Scotland, or their Commissioners.

Charles Harle,Prolocutor.William Gouge,Assessor.Henry Robrough,Scribe.Adoniram Byfield,Scribe.

Iuly 15Antemeridiem, Sess. 4.Act concerning Commissions from Burghs.It is resolved by the Generall Assembly, untill the matter concerning Commissioners from Burghs be further thought upon, that in the mean time according to the ordinary practice no Commission to the Generall Assembly be admitted from Burghs, but such as shall be consented to, and approven by the Ministry and Sessions thereof, the persons elected being always Elders.

Act concerning Commissions from Burghs.It is resolved by the Generall Assembly, untill the matter concerning Commissioners from Burghs be further thought upon, that in the mean time according to the ordinary practice no Commission to the Generall Assembly be admitted from Burghs, but such as shall be consented to, and approven by the Ministry and Sessions thereof, the persons elected being always Elders.

It is resolved by the Generall Assembly, untill the matter concerning Commissioners from Burghs be further thought upon, that in the mean time according to the ordinary practice no Commission to the Generall Assembly be admitted from Burghs, but such as shall be consented to, and approven by the Ministry and Sessions thereof, the persons elected being always Elders.

Iuly 18. 1648.Antemeridiem.Sess 6.Act concerning the examining of the proceedings of the Commissioners of Assemblies.The Generall Assembly renews and revives the Act of the Assembly holden atBruntiland Anno 1601.concerning the examination of the proceedings of the Commission of the Generall Assembly, tenour whereof follows.The Assembly hath Ordained that in every Assembly to be conveened in all time coming such as shall happen to be appointed Commissioners from the Generall Assembly, to endure while the Assembly next thereafter, shall give an account of their proceedings during the whole time of their Commission in the beginning of the Assembly, before any other cause or matter be handled and their proceedings to be allowed or disallowed as the Assembly shall think expedient.

Act concerning the examining of the proceedings of the Commissioners of Assemblies.The Generall Assembly renews and revives the Act of the Assembly holden atBruntiland Anno 1601.concerning the examination of the proceedings of the Commission of the Generall Assembly, tenour whereof follows.The Assembly hath Ordained that in every Assembly to be conveened in all time coming such as shall happen to be appointed Commissioners from the Generall Assembly, to endure while the Assembly next thereafter, shall give an account of their proceedings during the whole time of their Commission in the beginning of the Assembly, before any other cause or matter be handled and their proceedings to be allowed or disallowed as the Assembly shall think expedient.

The Generall Assembly renews and revives the Act of the Assembly holden atBruntiland Anno 1601.concerning the examination of the proceedings of the Commission of the Generall Assembly, tenour whereof follows.The Assembly hath Ordained that in every Assembly to be conveened in all time coming such as shall happen to be appointed Commissioners from the Generall Assembly, to endure while the Assembly next thereafter, shall give an account of their proceedings during the whole time of their Commission in the beginning of the Assembly, before any other cause or matter be handled and their proceedings to be allowed or disallowed as the Assembly shall think expedient.

Iuly 18. 1648.Postmeridiem.Sess. 7.Approbation of the proceedings of the Commission of the preceeding Assembly,The Generall Assembly having examined the proceedings of the Commission of the preceeding Assembly, especially their Declarations, Remonstrances, Representations,[pg 372]Petitions, Vindication, and other Papers relating to the present Engagement in War, Do unanimously finde that in all their proceedings, they have been zealous, diligent and Faithfull in discharge of the trust committed to them; And therefore ratifie and approve the whole proceedings, Acts and conclusions of the said Commission: and particularly their Papers relating to the said Engagement, and their judgement of the unlawfulnesse thereof, Appointing MrJohn MoncreiffModeratorpro temporeto return them hearty thanks in name of the Assembly for their great pains, travells & fidelity in matters of so great concernment to the Cause of God and to this Kirk, admidst so great and many difficulties.

Approbation of the proceedings of the Commission of the preceeding Assembly,The Generall Assembly having examined the proceedings of the Commission of the preceeding Assembly, especially their Declarations, Remonstrances, Representations,[pg 372]Petitions, Vindication, and other Papers relating to the present Engagement in War, Do unanimously finde that in all their proceedings, they have been zealous, diligent and Faithfull in discharge of the trust committed to them; And therefore ratifie and approve the whole proceedings, Acts and conclusions of the said Commission: and particularly their Papers relating to the said Engagement, and their judgement of the unlawfulnesse thereof, Appointing MrJohn MoncreiffModeratorpro temporeto return them hearty thanks in name of the Assembly for their great pains, travells & fidelity in matters of so great concernment to the Cause of God and to this Kirk, admidst so great and many difficulties.

The Generall Assembly having examined the proceedings of the Commission of the preceeding Assembly, especially their Declarations, Remonstrances, Representations,[pg 372]Petitions, Vindication, and other Papers relating to the present Engagement in War, Do unanimously finde that in all their proceedings, they have been zealous, diligent and Faithfull in discharge of the trust committed to them; And therefore ratifie and approve the whole proceedings, Acts and conclusions of the said Commission: and particularly their Papers relating to the said Engagement, and their judgement of the unlawfulnesse thereof, Appointing MrJohn MoncreiffModeratorpro temporeto return them hearty thanks in name of the Assembly for their great pains, travells & fidelity in matters of so great concernment to the Cause of God and to this Kirk, admidst so great and many difficulties.

July 20. 1648.Postmeridiem,Sess. 10.Approbation of the larger Catechisme.The Generall Assembly having exactly examined and seriously considered, the larger Catechisme agreed upon by the Assembly of Divines sitting atWestminsterwith assistance of Commissioners from this Kirk, Copies thereof being Printed, and sent to Presbyteries for the more exact tryall thereof, and publick intimation being frequently made in this Assembly, that every one that had any doubts or objections upon it, might put them in; Do finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received Doctrine, Worship, Discipline and Government of this Kirk, a necessary part of the intended Uniformity in Religion, and a rich treasure for increasing knowledge among the People of God, and therefore the Assembly, as they blesse the Lord that so excellent a Catechisme is prepared, so they Approve the same as a part of Uniformity; Agreeing for their part, that it be a common Catechisme for the three Kingdoms, and a Directory for Catechising such as have made some proficiency in the knowledge of the grounds of Religion.

Approbation of the larger Catechisme.The Generall Assembly having exactly examined and seriously considered, the larger Catechisme agreed upon by the Assembly of Divines sitting atWestminsterwith assistance of Commissioners from this Kirk, Copies thereof being Printed, and sent to Presbyteries for the more exact tryall thereof, and publick intimation being frequently made in this Assembly, that every one that had any doubts or objections upon it, might put them in; Do finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received Doctrine, Worship, Discipline and Government of this Kirk, a necessary part of the intended Uniformity in Religion, and a rich treasure for increasing knowledge among the People of God, and therefore the Assembly, as they blesse the Lord that so excellent a Catechisme is prepared, so they Approve the same as a part of Uniformity; Agreeing for their part, that it be a common Catechisme for the three Kingdoms, and a Directory for Catechising such as have made some proficiency in the knowledge of the grounds of Religion.

The Generall Assembly having exactly examined and seriously considered, the larger Catechisme agreed upon by the Assembly of Divines sitting atWestminsterwith assistance of Commissioners from this Kirk, Copies thereof being Printed, and sent to Presbyteries for the more exact tryall thereof, and publick intimation being frequently made in this Assembly, that every one that had any doubts or objections upon it, might put them in; Do finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received Doctrine, Worship, Discipline and Government of this Kirk, a necessary part of the intended Uniformity in Religion, and a rich treasure for increasing knowledge among the People of God, and therefore the Assembly, as they blesse the Lord that so excellent a Catechisme is prepared, so they Approve the same as a part of Uniformity; Agreeing for their part, that it be a common Catechisme for the three Kingdoms, and a Directory for Catechising such as have made some proficiency in the knowledge of the grounds of Religion.

July 21. 1648. Antemeridiem,Sess. 11.Act against sudden admitting deposed Ministers to particular Congregations.The General Assembly considering the danger of sudden receiving of deposed Ministers at this time when Malignancy is likely to spread; Therefore finding it necessary untill the ends of the Solemn League and Covenant be setled and secured to restrain the suddenness of admitting deposed Ministers to particular charges, Do Ordain that notwithstanding any License to be granted for opening the mouths of deposed Ministers yet they shall not be actually admitted to any particular Congregations without consent of the Generall Assembly, Declaring for such as have already their mouths opened before the time, that if any calling to a particular charge offer unto them before the next Assembly, it shall be sufficient for them to have the consent of the Commissioners of this Generall Assembly.

Act against sudden admitting deposed Ministers to particular Congregations.The General Assembly considering the danger of sudden receiving of deposed Ministers at this time when Malignancy is likely to spread; Therefore finding it necessary untill the ends of the Solemn League and Covenant be setled and secured to restrain the suddenness of admitting deposed Ministers to particular charges, Do Ordain that notwithstanding any License to be granted for opening the mouths of deposed Ministers yet they shall not be actually admitted to any particular Congregations without consent of the Generall Assembly, Declaring for such as have already their mouths opened before the time, that if any calling to a particular charge offer unto them before the next Assembly, it shall be sufficient for them to have the consent of the Commissioners of this Generall Assembly.

The General Assembly considering the danger of sudden receiving of deposed Ministers at this time when Malignancy is likely to spread; Therefore finding it necessary untill the ends of the Solemn League and Covenant be setled and secured to restrain the suddenness of admitting deposed Ministers to particular charges, Do Ordain that notwithstanding any License to be granted for opening the mouths of deposed Ministers yet they shall not be actually admitted to any particular Congregations without consent of the Generall Assembly, Declaring for such as have already their mouths opened before the time, that if any calling to a particular charge offer unto them before the next Assembly, it shall be sufficient for them to have the consent of the Commissioners of this Generall Assembly.

July 25. 1648.Antemeridiem.Sess. 14.The Assemblies Answer to the Paper sent from the Committee of Estates of the 24. July.The Generall Assembly having considered the Paper of the24. Julydelivered to them from the conference, and having compared it with the other Paper of the 17. ofJulypresented from the Honourable Committee of Estates whereunto it relates, and with the Declaration lately emitted by the Committee to the Parliament and Kingdom ofEngland, finde that it is supposed by their Lordships, that we may be satisfied in point of the security of Religion according to the Covenant; notwithstanding of the present engagement in war; The Assembly do therefore in answer to the said Paper declare,[pg 374]That we see no possibility of securing Religion, as long as this unlawfull Engagement is carried on, Religion being thereby greatly endangered,1. Because none of the just and necessary desires of the Commission of the late General Assembly for securing Religion have been granted or satisfied; More particularly it was represented to the High and Honourable Court of Parliament, that for securing of Religion, it was necessary that the Popish, Prelaticall and Malignant party, be declared Enemies to the Cause upon the one hand, as well as Sectaries upon the other, and that all Associations, either in Forces or Councels with the former as well as the latter be avoided. That his Majesties Concessions and offers concerning Religion, sent home from the Isle ofWight, be declared by the Parliament to be unsatisfactory, That before his Majesties restitution to the exercise of his Royall power assurance be had from his Majesty by his solemn Oath under his hand and Seal for settling Religion according to the Covenant, That their Lordships should keep themselves from owning any quarrel concerning his Majesties Negative voice, That the managing of the publike affairs, might be intrusted onely to such persons as have given constant proof of their integrity, and against whom there is no just cause of exception or jealousie, and that there might be no Engagement without a solemn Oath, wherein the Kirk ought to hand the same interest they had in the solemn League and Covenant; All which are more particularly expressed in the Papers given in by the Commission of the late Assembly to the Parliament; notwithstanding the Engagement hath been carried on without satisfaction to these and the like desires, and so without giving security in the point of Religion, but with great and manifest danger to the same.2. As the happy Union of the Kingdoms, by the solemn League and Covenant hath been justly looked upon as a speciall means for preserving and strengthening the true Reformed Religion in this Island, So it is no lesse weakened & hurt by endeavouring a breach between these Kingdoms; Which howsoever disclaimed, is yet manifest from the reality of the publike proceedings in this Engagement, and[pg 375]namely from the neglect of endeavouring a Treaty between the Kingdoms for preventing of War and bloodshed as was earnestly desired, from their associating and joyning with known Malignants and Incendiaries, and such as have been declared Enemies to this Cause, from their entring the Kingdom ofEnglandwith an Army, upon the grounds of the Declaration of the Parliament, which cannot but infer a National quarrel against the Parliament and Kingdom ofEngland, and from their garrisoning the frontire Towns of that Kingdom.3. The Engagement is carried on by such means and ways, as tend to the destroying of Religion, by ensnaring and forcing the consciences of the people of God with unlawfull Bands and Oathes, and oppressing the Persons and Estates of such as have been most active and zealous for Religion and the Covenant. All which is strengthened and authorized by Acts of Parliament, appointing that all that do not obey, or perswade others not to obey the Resolutions of Parliament and Committee anent this Engagement, or who shall not subscribe the Act and Declaration of the 10.June, 1648. imposed upon all the Subjects, shall be holden as enemies to the Cause and to Religion, and have their persons secured, and their Estates intromitted with.4. The Engagement is carried on, not without great encroachments upon the Liberties of the Kirk, as we are ready to clear in many particulars.Wherefore the security of Religion, and carrying on of the present Engagement being inconsistent, We do propose for the necessary security and safety of Religion, that all the dangers thereof may be taken to consideration, and amongst the rest the said Engagement as one of the greatest which yet being established and authorized by Act of Parliament, we leave it to their Lordships to think of what remedies may be provided for redressing grievances which flow from such Acts and Ordinances. This we are sure of, the publike desires of the Kirk will abundantly witnesse for us, that such things as were necessary for the security of Religion, were in due season represented, & yet not granted by them that had greater power & authority at that time when it was much more easie to give satisfaction therein[pg 376]then now; So that the blame cannot lye upon the General Assembly or their Commissioners that Religion is not secured.

The Assemblies Answer to the Paper sent from the Committee of Estates of the 24. July.The Generall Assembly having considered the Paper of the24. Julydelivered to them from the conference, and having compared it with the other Paper of the 17. ofJulypresented from the Honourable Committee of Estates whereunto it relates, and with the Declaration lately emitted by the Committee to the Parliament and Kingdom ofEngland, finde that it is supposed by their Lordships, that we may be satisfied in point of the security of Religion according to the Covenant; notwithstanding of the present engagement in war; The Assembly do therefore in answer to the said Paper declare,[pg 374]That we see no possibility of securing Religion, as long as this unlawfull Engagement is carried on, Religion being thereby greatly endangered,1. Because none of the just and necessary desires of the Commission of the late General Assembly for securing Religion have been granted or satisfied; More particularly it was represented to the High and Honourable Court of Parliament, that for securing of Religion, it was necessary that the Popish, Prelaticall and Malignant party, be declared Enemies to the Cause upon the one hand, as well as Sectaries upon the other, and that all Associations, either in Forces or Councels with the former as well as the latter be avoided. That his Majesties Concessions and offers concerning Religion, sent home from the Isle ofWight, be declared by the Parliament to be unsatisfactory, That before his Majesties restitution to the exercise of his Royall power assurance be had from his Majesty by his solemn Oath under his hand and Seal for settling Religion according to the Covenant, That their Lordships should keep themselves from owning any quarrel concerning his Majesties Negative voice, That the managing of the publike affairs, might be intrusted onely to such persons as have given constant proof of their integrity, and against whom there is no just cause of exception or jealousie, and that there might be no Engagement without a solemn Oath, wherein the Kirk ought to hand the same interest they had in the solemn League and Covenant; All which are more particularly expressed in the Papers given in by the Commission of the late Assembly to the Parliament; notwithstanding the Engagement hath been carried on without satisfaction to these and the like desires, and so without giving security in the point of Religion, but with great and manifest danger to the same.2. As the happy Union of the Kingdoms, by the solemn League and Covenant hath been justly looked upon as a speciall means for preserving and strengthening the true Reformed Religion in this Island, So it is no lesse weakened & hurt by endeavouring a breach between these Kingdoms; Which howsoever disclaimed, is yet manifest from the reality of the publike proceedings in this Engagement, and[pg 375]namely from the neglect of endeavouring a Treaty between the Kingdoms for preventing of War and bloodshed as was earnestly desired, from their associating and joyning with known Malignants and Incendiaries, and such as have been declared Enemies to this Cause, from their entring the Kingdom ofEnglandwith an Army, upon the grounds of the Declaration of the Parliament, which cannot but infer a National quarrel against the Parliament and Kingdom ofEngland, and from their garrisoning the frontire Towns of that Kingdom.3. The Engagement is carried on by such means and ways, as tend to the destroying of Religion, by ensnaring and forcing the consciences of the people of God with unlawfull Bands and Oathes, and oppressing the Persons and Estates of such as have been most active and zealous for Religion and the Covenant. All which is strengthened and authorized by Acts of Parliament, appointing that all that do not obey, or perswade others not to obey the Resolutions of Parliament and Committee anent this Engagement, or who shall not subscribe the Act and Declaration of the 10.June, 1648. imposed upon all the Subjects, shall be holden as enemies to the Cause and to Religion, and have their persons secured, and their Estates intromitted with.4. The Engagement is carried on, not without great encroachments upon the Liberties of the Kirk, as we are ready to clear in many particulars.Wherefore the security of Religion, and carrying on of the present Engagement being inconsistent, We do propose for the necessary security and safety of Religion, that all the dangers thereof may be taken to consideration, and amongst the rest the said Engagement as one of the greatest which yet being established and authorized by Act of Parliament, we leave it to their Lordships to think of what remedies may be provided for redressing grievances which flow from such Acts and Ordinances. This we are sure of, the publike desires of the Kirk will abundantly witnesse for us, that such things as were necessary for the security of Religion, were in due season represented, & yet not granted by them that had greater power & authority at that time when it was much more easie to give satisfaction therein[pg 376]then now; So that the blame cannot lye upon the General Assembly or their Commissioners that Religion is not secured.

The Generall Assembly having considered the Paper of the24. Julydelivered to them from the conference, and having compared it with the other Paper of the 17. ofJulypresented from the Honourable Committee of Estates whereunto it relates, and with the Declaration lately emitted by the Committee to the Parliament and Kingdom ofEngland, finde that it is supposed by their Lordships, that we may be satisfied in point of the security of Religion according to the Covenant; notwithstanding of the present engagement in war; The Assembly do therefore in answer to the said Paper declare,[pg 374]That we see no possibility of securing Religion, as long as this unlawfull Engagement is carried on, Religion being thereby greatly endangered,

1. Because none of the just and necessary desires of the Commission of the late General Assembly for securing Religion have been granted or satisfied; More particularly it was represented to the High and Honourable Court of Parliament, that for securing of Religion, it was necessary that the Popish, Prelaticall and Malignant party, be declared Enemies to the Cause upon the one hand, as well as Sectaries upon the other, and that all Associations, either in Forces or Councels with the former as well as the latter be avoided. That his Majesties Concessions and offers concerning Religion, sent home from the Isle ofWight, be declared by the Parliament to be unsatisfactory, That before his Majesties restitution to the exercise of his Royall power assurance be had from his Majesty by his solemn Oath under his hand and Seal for settling Religion according to the Covenant, That their Lordships should keep themselves from owning any quarrel concerning his Majesties Negative voice, That the managing of the publike affairs, might be intrusted onely to such persons as have given constant proof of their integrity, and against whom there is no just cause of exception or jealousie, and that there might be no Engagement without a solemn Oath, wherein the Kirk ought to hand the same interest they had in the solemn League and Covenant; All which are more particularly expressed in the Papers given in by the Commission of the late Assembly to the Parliament; notwithstanding the Engagement hath been carried on without satisfaction to these and the like desires, and so without giving security in the point of Religion, but with great and manifest danger to the same.

2. As the happy Union of the Kingdoms, by the solemn League and Covenant hath been justly looked upon as a speciall means for preserving and strengthening the true Reformed Religion in this Island, So it is no lesse weakened & hurt by endeavouring a breach between these Kingdoms; Which howsoever disclaimed, is yet manifest from the reality of the publike proceedings in this Engagement, and[pg 375]namely from the neglect of endeavouring a Treaty between the Kingdoms for preventing of War and bloodshed as was earnestly desired, from their associating and joyning with known Malignants and Incendiaries, and such as have been declared Enemies to this Cause, from their entring the Kingdom ofEnglandwith an Army, upon the grounds of the Declaration of the Parliament, which cannot but infer a National quarrel against the Parliament and Kingdom ofEngland, and from their garrisoning the frontire Towns of that Kingdom.

3. The Engagement is carried on by such means and ways, as tend to the destroying of Religion, by ensnaring and forcing the consciences of the people of God with unlawfull Bands and Oathes, and oppressing the Persons and Estates of such as have been most active and zealous for Religion and the Covenant. All which is strengthened and authorized by Acts of Parliament, appointing that all that do not obey, or perswade others not to obey the Resolutions of Parliament and Committee anent this Engagement, or who shall not subscribe the Act and Declaration of the 10.June, 1648. imposed upon all the Subjects, shall be holden as enemies to the Cause and to Religion, and have their persons secured, and their Estates intromitted with.

4. The Engagement is carried on, not without great encroachments upon the Liberties of the Kirk, as we are ready to clear in many particulars.

Wherefore the security of Religion, and carrying on of the present Engagement being inconsistent, We do propose for the necessary security and safety of Religion, that all the dangers thereof may be taken to consideration, and amongst the rest the said Engagement as one of the greatest which yet being established and authorized by Act of Parliament, we leave it to their Lordships to think of what remedies may be provided for redressing grievances which flow from such Acts and Ordinances. This we are sure of, the publike desires of the Kirk will abundantly witnesse for us, that such things as were necessary for the security of Religion, were in due season represented, & yet not granted by them that had greater power & authority at that time when it was much more easie to give satisfaction therein[pg 376]then now; So that the blame cannot lye upon the General Assembly or their Commissioners that Religion is not secured.

July 28. 1648.Antemeridiem,Sess. 18.Act and Declaration against the Act of Parliament & Committee of Estates ordained to be subscribed the 10. and 12. of June, and against all new Oathes or Bands in the common Cause imposed without consent of the Church.The Generall Assembly taking to consideration a Declaration and Act of Parliament, of the date 10. ofJune, 1648. highly concerning Religion, and the consciences of the People of God in the Land, and one Act of the Committee of Estates, of the date 12. ofJune, 1648. both published in Print, whereby all Subjects are Ordained by subscription to acknowledge as just, and oblige themselves to adhere unto the said Act and Declaration, containing an obligation upon their honours and credits, and as they desire to be, and to be holden, as lovers of their Country, Religion, Laws and Liberties, to joyn and concur with their Persons and Estates in the assistance of the execution, and observation of the Acts and Constitutions of this Parliament, as the most fit and necessary remedies of the by-gone and present evils and distractions of this Kirk and Kingdom, and for the preservation of Religion, Laws and Liberties and of his Majesties authority, with certification that such as refuse or delay to subscribe the same, shall be holden as Enemies and Opposites to the Common Cause, consisting in the maintenance of the true reformed Religion, of the Laws and Liberties of the Kingdom and of his Majesties authority. Which subscription the Assembly cannot otherwise look upon, then as a snare for the People of God to involve them in guiltinesse, and to draw them from their former Principles and Vows in the solemn League and Covenant. For that subscription were an approving of some Acts of Parliament, which they have never yet seen nor[pg 377]known, they not being all published, were an agreeing to Acts of Parliament, highly concerning Religion and the Covenant, made not onely without, but expresly against the advise of the Kirk, were an acknowledging of this present Engagement in War, in all the means and ways for promoving the same, to be the most fit and necessary remedies of the by-gone and present evils, whereas so many Petitions to the Parliament, from Committees of War, Synods, Presbyteries and Paroches have made it appear, that they are no way satisfied therewith in point of conscience; were an ascribing of a power to the Parliament, to declare these to be enemies to the true Religion, whom the Kirk hath not declared to be such but rather friends; were an approving of an Act made for the restraining the liberty of printing from the Kirk, yea and of all the Acts of the Committee of Estates, to be made in time coming, tillMarch1650. which by Act of Parliament are ordained to be obeyed; were an allowing of Acts for securing of the persons, and intrometting with the Estates of such as themselves shall not obey, or perswade others not to obey resolutions concerning this Engagement, and for protecting persons under Kirk Censures, and so an infringing and violating of the Liberties and Discipline of the Kirk established by the Laws of the Land, and sworn to in the Nationall Covenant to be defended, under the pains contained in the Law of God, And in all these, such as do subscribe, do binde themselves not only to active obedience in their own persons, but to the urging of active obedience upon all others, and so draw upon themselves all the guiltinesse and sad consequences of the present engagement; Yea, such as are Members of Parliament, and have in the Oath of Parliament sworn not to Vote or consent to any thing, but what to their best knowledge is most expedient for Religion, Kirk and Kingdom, and accordingly have reasoned against, and dissented from divers Acts of this Parliament, These by the subscription of this Act, cannot eschew the danger of perjury, in obliging themselves to active obedience to these Acts, which according to their Oath, they did judge unlawfull. Neither can the 38. Act of the Parliament 1640. wherein such a kinde of[pg 378]Band was enacted to be subscribed by any precedent or Warrant for subscribing of this Act; For it plainly appears by the narrative of that Act omitted in this Band, how great a difference there is between the condition of affairs then & now. Then the Kings Commissioner had left and discharged the sitting of the Parl. then the Parl. for sitting was declared Traitors, and Armies inEnglandandIrelandprepared against them, then not only the Act, but the very authority of Parliament was called in question, then Kirk and State were united in the Cause against the Malignant party, then nothing was determined in Parliament in matters of Religion without, much lesse against the advice of the Kirk; But beside that, it was not thought expedient by the State, that that Band should be pressed through the Kingdom. The case now not onely differs from what was then, But is in many things just contrary, as is evident to all who will compare the two together. And therefore the Generall Assembly professing in all tender respect to the high and Honourable Court of Parliament and Committee of Estates, but finding a straiter tye of God lying upon their Consciences, that they be not found unfaithfull watchmen, and betrayers of the souls of these committed to their charge, Do unanimously Declare the foresaid subscription to be unlawfull and sinfull. And do warn, and In the Name of the Lord Charge all the members of this Kirk, to forbear the subscribing of the said Act and Declaration, much more the urging of the subscription thereof, as they would not incur the wrath of God, and the Censures of the Kirk. And considering how necessary it is that according to the desire of the Commissioners of the Assembly to the Parliament, the Kirk might have the same interest in any new Oathes in this Cause, as they had in the solemn League and Covenant, and what dangers of contradictory Oathes, perjuries and snares to mens consciences may fall out otherwise: Therefore they likewise enjoyn all the members of this Kirk, to forbear the swearing, subscribing or pressing of any new Oathes or Bands in this Cause, without advice and concurrence of the Kirk, especially to in any way limit or[pg 379]restrain them in the duties whereunto they are obliged, by nationall or solemn League and Covenant, and that with certification as aforesaid. And such as have already pressed or subscribed the foresaid Act and Declaration, The Generall Assembly doth hereby exhort them most earnestly in the bowels of Christ, to repent of that their defection. And Ordains that Presbyteries, or in case of their negligence, or being overawed the provinciall Synods or the Commission of the Assembly, which of them shall first occur, and in case of the Synods negligence, that the said Commission be carefull to proceed against, and censure the contraveeners of the Act according to the quality and degree of their offences as they will be answerable to the Generall Assembly; and that therefore this Act be sent to Presbyteries to be republished in the several Kirks of their bounds.

Act and Declaration against the Act of Parliament & Committee of Estates ordained to be subscribed the 10. and 12. of June, and against all new Oathes or Bands in the common Cause imposed without consent of the Church.The Generall Assembly taking to consideration a Declaration and Act of Parliament, of the date 10. ofJune, 1648. highly concerning Religion, and the consciences of the People of God in the Land, and one Act of the Committee of Estates, of the date 12. ofJune, 1648. both published in Print, whereby all Subjects are Ordained by subscription to acknowledge as just, and oblige themselves to adhere unto the said Act and Declaration, containing an obligation upon their honours and credits, and as they desire to be, and to be holden, as lovers of their Country, Religion, Laws and Liberties, to joyn and concur with their Persons and Estates in the assistance of the execution, and observation of the Acts and Constitutions of this Parliament, as the most fit and necessary remedies of the by-gone and present evils and distractions of this Kirk and Kingdom, and for the preservation of Religion, Laws and Liberties and of his Majesties authority, with certification that such as refuse or delay to subscribe the same, shall be holden as Enemies and Opposites to the Common Cause, consisting in the maintenance of the true reformed Religion, of the Laws and Liberties of the Kingdom and of his Majesties authority. Which subscription the Assembly cannot otherwise look upon, then as a snare for the People of God to involve them in guiltinesse, and to draw them from their former Principles and Vows in the solemn League and Covenant. For that subscription were an approving of some Acts of Parliament, which they have never yet seen nor[pg 377]known, they not being all published, were an agreeing to Acts of Parliament, highly concerning Religion and the Covenant, made not onely without, but expresly against the advise of the Kirk, were an acknowledging of this present Engagement in War, in all the means and ways for promoving the same, to be the most fit and necessary remedies of the by-gone and present evils, whereas so many Petitions to the Parliament, from Committees of War, Synods, Presbyteries and Paroches have made it appear, that they are no way satisfied therewith in point of conscience; were an ascribing of a power to the Parliament, to declare these to be enemies to the true Religion, whom the Kirk hath not declared to be such but rather friends; were an approving of an Act made for the restraining the liberty of printing from the Kirk, yea and of all the Acts of the Committee of Estates, to be made in time coming, tillMarch1650. which by Act of Parliament are ordained to be obeyed; were an allowing of Acts for securing of the persons, and intrometting with the Estates of such as themselves shall not obey, or perswade others not to obey resolutions concerning this Engagement, and for protecting persons under Kirk Censures, and so an infringing and violating of the Liberties and Discipline of the Kirk established by the Laws of the Land, and sworn to in the Nationall Covenant to be defended, under the pains contained in the Law of God, And in all these, such as do subscribe, do binde themselves not only to active obedience in their own persons, but to the urging of active obedience upon all others, and so draw upon themselves all the guiltinesse and sad consequences of the present engagement; Yea, such as are Members of Parliament, and have in the Oath of Parliament sworn not to Vote or consent to any thing, but what to their best knowledge is most expedient for Religion, Kirk and Kingdom, and accordingly have reasoned against, and dissented from divers Acts of this Parliament, These by the subscription of this Act, cannot eschew the danger of perjury, in obliging themselves to active obedience to these Acts, which according to their Oath, they did judge unlawfull. Neither can the 38. Act of the Parliament 1640. wherein such a kinde of[pg 378]Band was enacted to be subscribed by any precedent or Warrant for subscribing of this Act; For it plainly appears by the narrative of that Act omitted in this Band, how great a difference there is between the condition of affairs then & now. Then the Kings Commissioner had left and discharged the sitting of the Parl. then the Parl. for sitting was declared Traitors, and Armies inEnglandandIrelandprepared against them, then not only the Act, but the very authority of Parliament was called in question, then Kirk and State were united in the Cause against the Malignant party, then nothing was determined in Parliament in matters of Religion without, much lesse against the advice of the Kirk; But beside that, it was not thought expedient by the State, that that Band should be pressed through the Kingdom. The case now not onely differs from what was then, But is in many things just contrary, as is evident to all who will compare the two together. And therefore the Generall Assembly professing in all tender respect to the high and Honourable Court of Parliament and Committee of Estates, but finding a straiter tye of God lying upon their Consciences, that they be not found unfaithfull watchmen, and betrayers of the souls of these committed to their charge, Do unanimously Declare the foresaid subscription to be unlawfull and sinfull. And do warn, and In the Name of the Lord Charge all the members of this Kirk, to forbear the subscribing of the said Act and Declaration, much more the urging of the subscription thereof, as they would not incur the wrath of God, and the Censures of the Kirk. And considering how necessary it is that according to the desire of the Commissioners of the Assembly to the Parliament, the Kirk might have the same interest in any new Oathes in this Cause, as they had in the solemn League and Covenant, and what dangers of contradictory Oathes, perjuries and snares to mens consciences may fall out otherwise: Therefore they likewise enjoyn all the members of this Kirk, to forbear the swearing, subscribing or pressing of any new Oathes or Bands in this Cause, without advice and concurrence of the Kirk, especially to in any way limit or[pg 379]restrain them in the duties whereunto they are obliged, by nationall or solemn League and Covenant, and that with certification as aforesaid. And such as have already pressed or subscribed the foresaid Act and Declaration, The Generall Assembly doth hereby exhort them most earnestly in the bowels of Christ, to repent of that their defection. And Ordains that Presbyteries, or in case of their negligence, or being overawed the provinciall Synods or the Commission of the Assembly, which of them shall first occur, and in case of the Synods negligence, that the said Commission be carefull to proceed against, and censure the contraveeners of the Act according to the quality and degree of their offences as they will be answerable to the Generall Assembly; and that therefore this Act be sent to Presbyteries to be republished in the several Kirks of their bounds.

The Generall Assembly taking to consideration a Declaration and Act of Parliament, of the date 10. ofJune, 1648. highly concerning Religion, and the consciences of the People of God in the Land, and one Act of the Committee of Estates, of the date 12. ofJune, 1648. both published in Print, whereby all Subjects are Ordained by subscription to acknowledge as just, and oblige themselves to adhere unto the said Act and Declaration, containing an obligation upon their honours and credits, and as they desire to be, and to be holden, as lovers of their Country, Religion, Laws and Liberties, to joyn and concur with their Persons and Estates in the assistance of the execution, and observation of the Acts and Constitutions of this Parliament, as the most fit and necessary remedies of the by-gone and present evils and distractions of this Kirk and Kingdom, and for the preservation of Religion, Laws and Liberties and of his Majesties authority, with certification that such as refuse or delay to subscribe the same, shall be holden as Enemies and Opposites to the Common Cause, consisting in the maintenance of the true reformed Religion, of the Laws and Liberties of the Kingdom and of his Majesties authority. Which subscription the Assembly cannot otherwise look upon, then as a snare for the People of God to involve them in guiltinesse, and to draw them from their former Principles and Vows in the solemn League and Covenant. For that subscription were an approving of some Acts of Parliament, which they have never yet seen nor[pg 377]known, they not being all published, were an agreeing to Acts of Parliament, highly concerning Religion and the Covenant, made not onely without, but expresly against the advise of the Kirk, were an acknowledging of this present Engagement in War, in all the means and ways for promoving the same, to be the most fit and necessary remedies of the by-gone and present evils, whereas so many Petitions to the Parliament, from Committees of War, Synods, Presbyteries and Paroches have made it appear, that they are no way satisfied therewith in point of conscience; were an ascribing of a power to the Parliament, to declare these to be enemies to the true Religion, whom the Kirk hath not declared to be such but rather friends; were an approving of an Act made for the restraining the liberty of printing from the Kirk, yea and of all the Acts of the Committee of Estates, to be made in time coming, tillMarch1650. which by Act of Parliament are ordained to be obeyed; were an allowing of Acts for securing of the persons, and intrometting with the Estates of such as themselves shall not obey, or perswade others not to obey resolutions concerning this Engagement, and for protecting persons under Kirk Censures, and so an infringing and violating of the Liberties and Discipline of the Kirk established by the Laws of the Land, and sworn to in the Nationall Covenant to be defended, under the pains contained in the Law of God, And in all these, such as do subscribe, do binde themselves not only to active obedience in their own persons, but to the urging of active obedience upon all others, and so draw upon themselves all the guiltinesse and sad consequences of the present engagement; Yea, such as are Members of Parliament, and have in the Oath of Parliament sworn not to Vote or consent to any thing, but what to their best knowledge is most expedient for Religion, Kirk and Kingdom, and accordingly have reasoned against, and dissented from divers Acts of this Parliament, These by the subscription of this Act, cannot eschew the danger of perjury, in obliging themselves to active obedience to these Acts, which according to their Oath, they did judge unlawfull. Neither can the 38. Act of the Parliament 1640. wherein such a kinde of[pg 378]Band was enacted to be subscribed by any precedent or Warrant for subscribing of this Act; For it plainly appears by the narrative of that Act omitted in this Band, how great a difference there is between the condition of affairs then & now. Then the Kings Commissioner had left and discharged the sitting of the Parl. then the Parl. for sitting was declared Traitors, and Armies inEnglandandIrelandprepared against them, then not only the Act, but the very authority of Parliament was called in question, then Kirk and State were united in the Cause against the Malignant party, then nothing was determined in Parliament in matters of Religion without, much lesse against the advice of the Kirk; But beside that, it was not thought expedient by the State, that that Band should be pressed through the Kingdom. The case now not onely differs from what was then, But is in many things just contrary, as is evident to all who will compare the two together. And therefore the Generall Assembly professing in all tender respect to the high and Honourable Court of Parliament and Committee of Estates, but finding a straiter tye of God lying upon their Consciences, that they be not found unfaithfull watchmen, and betrayers of the souls of these committed to their charge, Do unanimously Declare the foresaid subscription to be unlawfull and sinfull. And do warn, and In the Name of the Lord Charge all the members of this Kirk, to forbear the subscribing of the said Act and Declaration, much more the urging of the subscription thereof, as they would not incur the wrath of God, and the Censures of the Kirk. And considering how necessary it is that according to the desire of the Commissioners of the Assembly to the Parliament, the Kirk might have the same interest in any new Oathes in this Cause, as they had in the solemn League and Covenant, and what dangers of contradictory Oathes, perjuries and snares to mens consciences may fall out otherwise: Therefore they likewise enjoyn all the members of this Kirk, to forbear the swearing, subscribing or pressing of any new Oathes or Bands in this Cause, without advice and concurrence of the Kirk, especially to in any way limit or[pg 379]restrain them in the duties whereunto they are obliged, by nationall or solemn League and Covenant, and that with certification as aforesaid. And such as have already pressed or subscribed the foresaid Act and Declaration, The Generall Assembly doth hereby exhort them most earnestly in the bowels of Christ, to repent of that their defection. And Ordains that Presbyteries, or in case of their negligence, or being overawed the provinciall Synods or the Commission of the Assembly, which of them shall first occur, and in case of the Synods negligence, that the said Commission be carefull to proceed against, and censure the contraveeners of the Act according to the quality and degree of their offences as they will be answerable to the Generall Assembly; and that therefore this Act be sent to Presbyteries to be republished in the several Kirks of their bounds.

Eodem die Postmeridiem.Sess. 19.Approbation of the shorter Catechisme.The Generall Assembly having seriously considered the shorter Catechisme, agreed upon by the Assembly of Divines sitting atWestminster, with assistance of Commissioners from this Kirk. Doe finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received, Doctrine, Worship, Discipline and Government of this Kirk, And therefore Approve the said shorter Catechisme as a part of the intended Uniformity, to be a Directory for Catechising such as are of weaker capacitie.[pg 380]Act discharging a little Catechisme printed atEdinburgh, 1647.The Generall Assembly having found in a little Catechisme, printed atEdinburgh, entituled,The A. B. C. with the Catechisme, That is to say, an instruction to be taught and learned of young children, very grosse errours in the point of Universall Redemption, and in the number of the Sacraments, Therefore doe discharge the venting or selling of the said Catechisme of the foresaid impression, or of whatsoever other impression the same be of, and all use thereof in Schools or Families, Inhibiting also all Printers to reprint the same, And recommends to Presbyteries to take speciall care that this Act be obeyed.

Approbation of the shorter Catechisme.The Generall Assembly having seriously considered the shorter Catechisme, agreed upon by the Assembly of Divines sitting atWestminster, with assistance of Commissioners from this Kirk. Doe finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received, Doctrine, Worship, Discipline and Government of this Kirk, And therefore Approve the said shorter Catechisme as a part of the intended Uniformity, to be a Directory for Catechising such as are of weaker capacitie.

The Generall Assembly having seriously considered the shorter Catechisme, agreed upon by the Assembly of Divines sitting atWestminster, with assistance of Commissioners from this Kirk. Doe finde upon due examination thereof, That the said Catechisme is agreeable to the Word of God, and in nothing contrary to the received, Doctrine, Worship, Discipline and Government of this Kirk, And therefore Approve the said shorter Catechisme as a part of the intended Uniformity, to be a Directory for Catechising such as are of weaker capacitie.

Act discharging a little Catechisme printed atEdinburgh, 1647.The Generall Assembly having found in a little Catechisme, printed atEdinburgh, entituled,The A. B. C. with the Catechisme, That is to say, an instruction to be taught and learned of young children, very grosse errours in the point of Universall Redemption, and in the number of the Sacraments, Therefore doe discharge the venting or selling of the said Catechisme of the foresaid impression, or of whatsoever other impression the same be of, and all use thereof in Schools or Families, Inhibiting also all Printers to reprint the same, And recommends to Presbyteries to take speciall care that this Act be obeyed.

The Generall Assembly having found in a little Catechisme, printed atEdinburgh, entituled,The A. B. C. with the Catechisme, That is to say, an instruction to be taught and learned of young children, very grosse errours in the point of Universall Redemption, and in the number of the Sacraments, Therefore doe discharge the venting or selling of the said Catechisme of the foresaid impression, or of whatsoever other impression the same be of, and all use thereof in Schools or Families, Inhibiting also all Printers to reprint the same, And recommends to Presbyteries to take speciall care that this Act be obeyed.

Ult.Iuly 1648.Postmeridiem,Sess. 21.A Declaration of the Generall Assembly concerning the present dangers of Religion, and especially the unlawfull engagement in War, against the Kingdom ofEngland;Together, with many necessary exhortations and directions to all the Members of the Kirk of Scotland.It cannot seem strange to any that considereth the great trust that lyeth on us, comparing the same with the eminent dangers wherewith the Cause of God is invironed in this Land, if at this time We declare our sense thereof, and warn the people of God from this watch-tower of the present duties incombent to them; Our witnesse is in heaven, and our record on high, that we doe not this from any disrespect to the Parliament whom we have honoured and will ever honour and also obey in all things which are agreeable to the Word of God, to our Solemn Covenants: And to the duties of our Callings, Not[pg 381]from any disloyalty or undutifulnesse to the Kings Majestie to whom we heartily wish, and to his posterity after him, a happy Reigne over these Dominions, Nor from any factious disposition or siding with this or that party whatsoever, Nor from any contentious humour about light or small matters, Nor from any favour to or complyance with Sectaries, against whose cursed opinions and ungodly practises, we have heretofore given ample testimony, and are still obliged by Solemn Covenant to endeavour the extirpation of Heresie and Schism; But from the Conscience or our duty when the glory of God, the Kingdom of his Son, his Word, Ordinances, Government, Covenant, Ministery, Consciences of People, Peace and Liberties of the Kirk are incompassed and almost overwhelmed with great and growing dangers.How freely and faithfully the servants of God of old have rebuked sin in persons of all ranks, not sparing Kings, States nor Kingdoms, the Scripture maketh it most plain to all that looks thereon; Neither want we domestick examples, if we look back a little upon the behaviour of our zealous Ancestours in this Kirk, who not only in their Sermons severally with great gravity and freedom reproved the sins of the time, But more especially in the Kirk Judicatories plain and downright dealing was most frequent and familiar, as appears in the Assemblies holden inJuneand inOctober1582. inOctober1583. inMay1592. inMay1594. and inMarch1595. And not only the Generall Assembly by themselves, but also by their Commissioners faithfully and freely laboured to oppose all the steps of defection; as at other times, so in the yeer 1596. wherein four or five severall times they gave most free admonitions to the King, Parliament and Councell, with a Protestation at the last before God, that they were free of their blood, and of whatsoever judgement should fall upon the Realm, and that they durst not for fear of committing High Treason against Jesus Christ the onely Monarch of his Kirk, abstain any longer from fighting against their proceedings with the spiritual armour granted to them of God, and mighty in him for overthrowing all these bulwarks set up against his Kingdom; And in their[pg 382]Declaration then emitted to the Kingdom, they shew that it was a main design to have the freedom of the Spirit of God in the rebuke of Sin by the mouthe of his Servants restrained and therefore they warne all Pastours of their duty in applying Doctrine and free preaching. Like as the Assembly, 24.March1596, reckons up amongst the corruptions of the Ministery to be censured with deprivation, if continued in, the not applying their Doctrine against the corruptions of the time, which was renewed in our late Assembly atGlasgow1638. What hath been done since that Assembly is in recent memory; and the Papers to that purpose have been published in Print, and are in the hands of all, Therefore being warranted by the Word of God, and encouraged by the forementioned examples, as after exact examination, we have approven the proceedings of the Commissioners of the last Generall Assembly, and specially their Declarations, Desires, Representatations, Remonstrances, Supplications, Vindication and other Papers relating to the present engagment in War, wherein they have given good proof of their fidelity, wisdom and zeal in the cause of God, So we finde our selves necessitate to make known unto all the People of God in this Nation our sense concerning the dangers and duties or this present time.The cry of the insolencies of this present Army from almost all the parts of this Kingdom, hath been so great that it hath gone up to heaven, and if we should be silent, we could not be reputed faithfull in the performance of our duty. We do acknowledge that it is incident unto all Armies to be subject unto some disorders, and the Ministers of the Kingdom have not been deficient in former times to represent the same as they come unto their knowledge, calling for the redresse of them at their hands who had power: But the Commissioners of this present Assembly from the severall Provinces have exhibited great variety or abominable scandals and heinous impieties and insolencies committed by persons imployed in this service, whereof we think fitting here to give you a touch.As if liberty had been proclaimed to the lusts of lewd men, These that have been imployed in very many places of Land[pg 383]have used horrible extortion of Moneys at their pleasure, and beside the taking of victuals as they would for their own use, they have in severall places wilfully destroyed the same, and have plundred many houses, taking all away they could and destroying what they could not carry away; in this great oppression & spoil of goods as the sufferers were many so choise hath been made of those who Petitioned the High and Honourable Court of Parliament for satisfaction to their Consciences before the Engagement, or who were known to make conscience of the worship of God in their families, on whom they might exercise their raging wrath and unsatiable convetousnesse; Nor stayed their rage here, but as though the war had been against God, publick Fasts have not only been neglected, but profaned by riotous spending and making merry, Divine Worship have been in many parts disturbed, some Ministers and people impeded from coming together, others scattered when they were met, some taken out of Kirks in time of worship, others apprehended at their coming out at the Kirk doors and carryed away; Besides these Ministers in performing the worship of God have been menaced, contradicted, not without blasphemous Oathes, yea their persons in Pulpit assaulted, not to speak of the spoiling of their goods, taking, beating, carrying away their persons and detaining them for a time. And finally that which excedes all the rest and is more immediately and directly against God, there hath also been many cruell mockings of his Worship, and horrid blasphemies; And it is not to be marvelled that such insolencies have been committed, since there hath been admitied upon this service some Papists, some bloody Irish Rebels, some non Covenanters, and very many fugitives from Kirk Discipline, Finally, even those who have been upon the late Rebellion, and these not onely common Souldiers but Commanders, beside many voluntiers who have no speciall command & trust.Besides all these, the Liberties of the Kirk have been grievously encroached upon; 1. By emitting Declarations from the Parliament and Committee of Estates, containing severall things highly concerning Religion without the advice or consent of the Generall Assembly or their Commissioners,[pg 384]which was a ground of protestation to divers Members of Parliament who have been most zealous and active in the Cause. 2. The Article of Religion as expressed in the Declaration of Parliament hath in it many dangerous expressions, which are particularly instanced in the Representation of the Commissioners of the Generall Assembly; And the same Article of Religion in the late Declaration of the Committee of Estates toEnglandis more unsatisfactory then the former: Like as in the said late Declaration there is a totall omission of some most materiall things pretended to in the Declaration of Parliament as satisfactory in point of securing Religion,viz.the clause concerning security to be had from his Majesty by his solemn Oath under his hand and Seal, that he shall for himself and his Successors give his Royall assent, and agree to such Act or Acts of Parliament, and Bills as shall be presented to him by his Parliaments of both and either Kingdoms respectively for enjoyning Presbyteriall Government, Directory of Worship and Confession of Faith in all his Majesties Dominions, and that his Majestie shall never make opposition to any of those, nor endeavour any change thereof; also the clause against association with any that refuse to take the Covenant is omitted: From all which it may appear in how great danger the liberties of the Kirk and even Religion it self are left. 3. In the close of the Declaration of Parliament, there is a new and unsound glosse put upon the Covenant and Acts of General Assembly, contrary to the sense of the General Assembly itself, as is more fully expressed in the Representation of the late Commission. 4. No redresse by the Parliament of certain injuries complained of to their Lordships by the Commissioners of the preceeding Generall Assembly. 5. Endeavours to weaken and frustrate Kirk-Censures by making provisions for securing the stipends of such as shall be censured for their concurring in, or preaching for this present Engagement. 6. A misrepresentation of the proceedings of the Commission of the Generall Assembly by the Parliaments Letter ofMay11. to the severall Presbyteries, endeavouring to incense them against the Commission of the late Assembly and to pre-ocupie their Commissioners[pg 385]to this Assembly. 7. Whereas there were many Petitions presented to the High and Honourable Court of Parliament from the Commissioners of the General Assembly, Synods & Presbyteries against the present Engagement as stated in the Parliaments Declaration, yet notwithstanding of the said Petitions, and notwithstanding of many free & frequent warnings given by faithful Ministers in their Sermons, notwithstanding also that it was not unknown how much the generality of the wel affected in the Kingdom were unsatisfied in their consciences with the grounds and way of the said Engagement, yet good people are not onely left unsatisfied in their and our desires, but compelled and forced either to sin against their consciences or to be under heavy pressures & burdens. 8. Yea in the late Band injoyned to be subscribed by all the Subjects of this Kingdom, men are put to it to joyn and concur with their Persons & Estates, in the advancement, furtherance and assistance of the execution obedience & observation of the Acts and constitutions of the late Parliament; & consequently, as many as think the Engagement unlawful shall bind themselves not onely for their own part against their consciences, but to inforce the same upon others who refuse, and so not onely be oppressed, but turn oppressours of others. 9. This all the subjects are required by the Act and Declaration of Parliament to subscribe, as they desire to be holden true lovers of Religion; It being further affirmed in the said Act and Declaration, that the Acts and Constitutions of the late Parliament, are the most fit and necessary remedies for preservation of Religion; Where the Parliament assume to themselves, without the advice and consent of the Assemblies of the Kirk, to judge and determine such things wherein, (if in any thing) the ecclesiastical Assemblies have undoubtedly a special interest,viz.who are to be holden lovers of Religion, and what are the most fit and necessary remedies for preservation of Religion: Yea it is ordained by the fourth Act of Parliament, 1640. that for preservation of Religion, G. Assemblies rightly constitute, as the proper & competent judge of all matters Ecclesiastical, be keeped yearly and oftnerpro re nata. The Coronation Oath[pg 386]doth also suppose the antecedent Judgement of the Kirk, as the proper and competent judge who are enemies to true Religion & who not; for his Majesty obliged himself by that Oath, that he should be carefull to root out all Hereticks and enemies to the true Worship of God, who shall be convict by the true Kirk of God, of the aforesaid crimes. 10. The General Assembly and their Commissioners are now deprived of their liberty of Printing, confirmed and ratified by Act of Parliament, there being an inhibition to the contrary upon the PRINTER, under the pain of Death by the Committee of Estates.Whereas the desires of the Commissioners of the last Assembly, for the safety and security of Religion, and the right manner of proceeding to war, together with the supplications of Provinciall Assemblies and Presbyteries, all tending to the composing of the present unhappy differences, and to the begetting of a right understanding, have not produced the desired and wished-for effect; but on the contrary our just grievances being still more and more heightned, iniquity established by a law; and that law put in execution; We cannot chuse but declare and give warning to all the people of GOD in this land, concerning the sinfulnesse and unlawfulnesse of the present Engagement: which may be demonstrate by many reasons, as namely.1. The Wars of GODS people, are called the Wars of the LORD,Numb.21, 14. 2Chron20. 15. and if our eating and drinking, much more our engaging in war must be for God and for his glory; 1Cor.10. 31. whatsoever we do in word or deed, we are commanded to do all in the name of the Lord Jesus, and so for his glory,Col.3. 17. The Kingdom of GOD and the righteousnesse thereof is to be sought in the first place and before all other things,Matth.6. 33. It was the best flower and garland in the former expeditions of this Nation, that they were for God and for Religion principally and mainly. But if the principal end of this present Engagement were for the glory of GOD, How comes it to passe that not so much as one of the desires of the Kirk, for the safety and security of Religion in the said Engagement, is to this day satisfied or granted; But[pg 387]on the contrary such courses taken as are destructive to Religion. And if Gods glory be intended what meaneth the employing and protecting in this Army so many blasphemers persecutors of Piety, disturbers of divine worship, and others guilty of notorious and crying sins. Again, how can it be pretended that the good of Religion is principally aimed at, when it is proposed and declared that the Kings Majestie shall be brought to some of his houses in or nearLondon, with Honour, Freedom and Safety, before ever there be any security had from him, or so much as any application made to him for the good of Religion. What is this but to postpone the honour of God, the liberties of the Gospel, the safety of Gods people to an humane interest, and to leave Religion in a condition of uncertainty, unsetlednesse and hazard, while it is strongly endeavoured to settle and make sure somewhat else.2. Suppose the ends of this Engagement to be good (which they are not) yet the meanes and ways of prosecution are unlawfull, because there is no ane equall avoiding of rocks on both hands, but a joyning with malignants to suppresse Sectaries, a joyning hands with a black devill to beat a white devil; They are bad Physicians who would so cure one disease as to breed another as evil; or worse. That there is in the present Engagement a confederacy and association in war with such of theEnglishwho according to the solemn League and Covenant and Declarations of both Kingdoms, 1643. can be no otherwise looked upon but as Malignants and enemies of Reformation and the Cause of God, is now made so manifest before Sun and Moon, that we suppose none will deny it; And tis no lesse undeniable, that not only many known Malignants, but diverse who joyned in the late rebellion within this Kingdom are employed, yea, put into places of trust; All which how contrary tis to the Word of God, no man can be ignorant who will attentively search the Scriptures, for we finde therein condemned confederacies and associations with the enemies of true Religion, whetherCanaanites,Exod.23. 32. and 24. 12. 15.Deut.7. 2. or other heathens 1King11.v.1, 2. such wasAsahis Covenant withBenhadad,[pg 388]2Chron.16. to v. 10.Ahazhis confederacy with the King ofAssyria2King.16. 7. 10. 2Chron.28. 16. to v. 23. or whither the association was with wicked men of the seed ofAbraham, asJehoshaphatswithAchab2Chron.18. 2. compared with chap. 19. 2. also his association withAhaziah2Chron, 20. 35. andAmaziachsassociating to himself 100000. of the ten Tribes when GOD was not with them, 2Chron.25. 7, 8, 9, 10. The sin and danger of such associations may further appear fromIsaiah8. 12. 15.Jer.. 2. 18.Psal.106. 35.Hos.5. 13. and 7. 8, 11.Cor.6. 14, 15. and if we should esteem Gods enemies, to be our enemies and hate them with perfect hatred,Psal.139. 21 how can we then joyn with them as confederates and associates, especially in a cause where Religion is so highly concerned; and seeing they have been formerly in actuall opposition to the same cause.3. We are commanded if it be possible and as much as lieth in us to have peace with all men,Rom.12. 18, to seek peace and pursue it,Psal.34. 14. war and bloodshed is the last remedy after all the wayes and means of peace have been used in vain. The intended war of the nine Tribes and a half against the two Tribes and half was prevented by a Message and Treaty of PeaceJosh.22; The like means was used byJepthah(though not with the like success) for the preventing of war with the King ofAmmonJudg.11. The very light of nature hath taught Heathens not to make war till first all amicable wayes of preventing bloodshed were tried; yet this war hath been driven on without observing any such method of proceeding except by a message wherein not so much as one breach was represented. Yea though these two Kingdoms are straitly united in Covenant, yet these who have carried on this war did not only neglect to desire a Treaty, but also slight an offer of a Treaty made from the Parliament ofEnglandupon the Propositions of both Kingdoms.4. There are many clear and ful testimonies of Scriptures against the breach and violation of Covenants, although but between man and man,Psal.55. 20.Rom.1, 31.[pg 389]2Tim.3. 3, Especially where the name of God was interposed in Covenants by any of his people,Jer.34. 8, 10, 11, 18.Ezek.17. 18. 19. How much more the violation of a Solemn Covenant between God and his people.Lev.26. 15. 25.Deut.17. 2. and 29. 21, 14, 25.Jer.22. 8, 9. 1King.19. 10.Dan.11. 32.Hos.6. 7. If therefore the present Engagement be a breach of our solemn League and Covenant, then they who have before taken the Covenant, and have now joyned in this Engagement, must grant by necessary and infailible consequence, either that the Covenant it self which they took was unlawful, and such as they cannot perform without sin (which yet they cannot professe) or otherwise, that the Engagement is unlawfull and sinfull, as being a breach of Covenant, and so contrary to the Word of God; that the present Engagement is a breach of Covenant may appear by comparing it with each of the Articles, for it is against all the six Articles of the Covenant.Against the first, because in stead of the preservation of the Doctrine, Worship, Discipline and Government of this Kirk; there is not onely a great quarelling by those that do Engage, at the present doctrine, and free preaching, a disturbing of and withdrawing from the Worship, and namely from the late solemn humiliation: But also a refusall of such things as were desired by the Commission of the late Assembly and Provincial Synods, as necessary to the preservation of the true Reformed Religion: And we have just cause of fear that the Reformation of Religion in Doctrine, Worship, Discipline and Government is not intended to be sufficiently maintained and preserved, when we finde such a limitation and restriction in the late Declaration of the Committee of Estates to the Parliament and Kingdom ofEngland, That they will maintain and preserve the Reformation of Religion, Doctrine, Worship, Discipline and Government, as is by the mercy of GOD, and his Majesties goodnesse established by Law among us; but as there is no such limitation in the Covenant, so we have not had such proof of his Majesties goodnesse as to establish by Law all that hath been by the mercies of God inacted in Generall Assemblies. As to the rest of the first Article, concerning[pg 390]the Reformation ofEnglandandIreland, and the Uniformity, as there was some hopefull beginnings thereof, and a good foundation laid, during the late War against the Popish Prelaticall and Malignant party, so the state and ground of the War being now altered, and these chosen for confederates, and associates in the War, who are known enemies to that Reformation, and Uniformity, how can the Covenant be keeped in that point as long as such a War is carried on.The second Article is violated because in stead of indeavouring to extirpate Popery and Superstition without respect of persons (as is exprest in the Covenant) there is in the late Declaration of the Committee of Estates a desire of the Queens return, without any condition tending to the restraint of her Masse or exercise of Popery; We do also conceive there is a tacit condescending to the toleration of Superstition and the Book of Common prayer in His Majesties family, because as it was reserved by himself in his concession, brought home by the Commissioners of this Kingdom, So these concessions were never plainly declared by the Parliament to be unsatisfactory to their Lordships, howbeit it hath been often and earnestly desired: neither can we conceive how the clause concerning the extirpation of Prelacy, can consist with indeavouring to bring His Majesty with Honour, Freedom and Safety to one of his Houses in or about LONDON, without any security had from him, for the abolition of Prelacy; it being his known principle (and publickly declared by himself shortly after he went to the Isle ofWight) that he holds himself obliged in conscience, and by his Coronation Oath to maintain Archbishops, Bishops, &c. Can it be said that they are endeavouring to extirpate Prelacy, who after such a Declaration would put in His Majesties hand an opportunity to restore it?As for the third Article we cannot conceive how the preserving of the Priviledges of Parliament, and asserting the Kings negative voice can consist; And we are sorrowfull that under the colour, of the Priviledges of Parliament, the liberties of the Subjects are overthrown, and the persons[pg 391]and Estates of such as have been best affected to the Cause and Covenant are exposed to most grievous injuries, crying oppressions: And whereas the duty in preserving and defending his Majesties Person and Authority, is by the third Article of the Covenant qualified with, and subordinate unto the preservation and defence of the true Religion and Liberties of the Kingdoms, There is no such qualification, nor subordination observed in the present Engagement, but on the contrary, it is so carried on, as to make duties to God and Religion conditionall, qualified, limited; and duties to the King absolute and unlimited.The fourth Article of the Covenant is so foully broken, that they who were by that Article declared Enemies, Incendiaries, Malignants, and therefore to be brought to condigne tryall and punishment, are now looked upon as friends and associates, and are the men who get most favour and protection, and sundry of them imployed in places of trust, in the Army and Committees.For the fifth Article, instead of endeavouring to preserve Peace and Union, a breach is endeavoured between the Kingdoms, not only by taking in and garrisoning their frontire Towns, but also entering the Kingdom ofEnglandwith an Army, and joyning with the common enemies of both Kingdoms, notwithstanding of an offer of a Treaty upon the Propositions of both Kingdoms made by the Parliament ofEnglandto the Parliament of this Kingdom. And whether the way of this Engagement can consist with the large Treaty between the Kingdoms, we shall with the Honourable Committee of Estates may yet take it into their serious second thoughts.The sixth is also manifestly broken, for we are thereby obliged to assist and defend all those that entered into this League and Covenant, in maintaining and pursuing thereof: Whereas the Army now entered intoEngland, is to assist and defend many who have not entered into that League and Covenant: And for those who took the Covenant in that Nation. and continue faithfull in it, what they may expect from this Army, may be collected not onely from their carriage towards their Brethren at home; but also[pg 392]from that clause toward the close of the late Declaration of the Committee of Estates,And that we will do prejudice or use violence to none (as far as we are able) but to such as oppose us, or such ends above mentioned.It cannot be unknown that many of the English Nation who are firm and faithfull to the Covenant, and Presbyteriall Government do, and will according to their places and callings oppose some of those ends above mentioned in that Declaration, as namely, the restoring both of King and Queen without any condition or security first had from them; And so by that rule in the Declaration they must expect to be used as enemies, not as friends. That sixth Article is also broken by a departing from the first principles and resolutions: and by dividing, and withdrawing from those that adhere thereunto, which hath been before cleared by the Commission of the late Generall Assembly in their Declaration inMarch, Representation, and other Papers published in Print.5. We leave it to be seriously pondered by every one who is truely conscientious, whether it be any ways credible or probable, or agreeable to Scripture rules, that the generality of all that have been most faithfull and cordiall to the Covenant and cause of God should be deceived, deluded and darkened in this businesse, and that they who for the most part were enemies to the work of God in the beginning, and have never brought forth fruits meet for Repentance, should now finde out the will of God more than his most faithfull Servants in the Land, and who, that fears God, will believe that Malignants are for the ends of the Covenant and that they who are most instrumental in the Reformation, are against the ends of the Covenant.All which considered, as we could not, without involving our selves in the guiltinesse of so unlawfull an Engagement, yeeld to the desire of the Army for Ministers to be sent by us to attend them; So we do earnestly exhort, and in the name and authority of Jesus Christ, charge and require all and every one of the Members of this Reformed Kirk ofScotland.I. That they search narrowly into the sins which have Procured so great judgements and so sad an interruption[pg 393]of the work of God, that they examine themselves, consider their wayes, be much in humiliation and prayer, study a reall and practicall Reformation, That they also mourn and sigh for the abominations of the Land, and stand in the gap to turn away the wrath, Among all these fearfull sins, the violation of the Solemn League and Covenant, would not be forgotten but seriously laid to heart, as that which eminently provoketh the Lord and procureth his judgements to be powred forth not onely upon persons and families, but also upon States and Kingdoms. Covenant-breakers through in common things, are reckoned by the Apostle in that Catalogue of the abominations of the Gentiles: But among the people of God, where his great name is interposed, the breach of Covenant even in meaner matters, such as the setting of servants at liberty provoketh the Lord to say,Behold I proclaim a liberty for you (saith the Lord) to the sword, to the pestilence, and to the famine, and I will give the men that hath transgressed my Covenant,and (not excepting, but expressly mentioning Princes) he addes,I will give them into the hands of their enemies,The History of theGibeonites, who surreptitiously procured the Covenant made to spare them, and whomSaulsome ages thereafter in his zeal to the children ofIsraelandJudahsought to slay, as being cursedCanaanites, evidenceth with what vengeance, the LORD followeth Covenant-breakers, whereof there wants not in prophane History also both forreign and domestick examples: Therefore let all the inhabytants of the Land of whatsoever rank, seriously ponder how terrible judgements the violation of a Covenant so recently, so advisedly, so solemnly made, and in so weighty matters, may draw on, if not timously prevented by speedy repentance.II. That they so respect and honour Authority, as that they be not the servants of men, nor give obedience to the will and authority of Rulers in any thing which may not consist with the word of God, but stand fast in the liberty wherewith Christ hath made them free, and obey God rather then men.III. That they carefully avoid the dangerous rocks and snares of this time, whereby so many are taken and broken.[pg 394]Upon the one hand the sowre leaven of Malignancy where ever it enters, spoileth and corrupteth the whole lump, postponing Religion, and the Cause of God to humane interest, what ever be pretended to the contrary, and obstructing the work of Reformation, and propagation of Religion out of false respects and creature interest. As this hath formerly abounded in the land, to the prejudice of the Cause and Work of God, so of late it is revived, spreading with specious pretences of vindicating wrongs done to his Majesty. We desire not to be mistaken, as if respect and love to his Majesty were branded with the infamous mark of Malignancy; But hereby we warn all who would not come under this soul stain, not onely in their speech and profession, but really & in their whole carriage not to prefer their own, and the interest of any creature whatsoever, before the interest of CHRIST and Religion. The characters of these have been fully given in former Declarations, specially in the Declaration of the Commissioners of the Generall Assembly inMarchlast, which we hold as here repeated; onely adding this, that they ordinarily traduce Kirk Judicatures, as medling with civill affairs, which as it is no new calumny, but such as hath been cast upon the servants of GOD in former times; so the whole course of proceedings doth manifestly confute the same.Upon the other hand Sectarisme hath no lesse hindered the blessed and glorious work of Reformation in our neighbour Kingdom, against the venome whereof, lest it approach and infect this Kirk, we have need to watch diligently to avoid all the beginnings and dangerous appearances thereof. The many faithfull testimonies from godly Ministers in severall parts ofEngland, against the vile errours, and abominable blasphemies abounding there, as they are to us matter of rejoicing before the Lord; so they ought to be looked on as warnings to all sorts of people, especially that regard Religion, to beware of Sathans snares, craftily set to catch their souls. And because such gangreens creep insensibly, all that love the Honour of GOD, and welfare of Religion, would seriously consider the following points,[pg 395]both by way of marks to discern; and meanes to escape the danger of this infection.1. Whosoever are misprises of the blessed work of Reformation established within this Land, and do not shew themselves grieved for the impediments and obstructions it hath met with in our neighbour Kingdom, these are even on the brink of this precipice, ready to tumble down in this gulf whensoever occasion is offered: All therefore that love the Lord Jesus, would stir up their hearts in the light and strength of the Lord highly to prize, and thankfully to acknowledge what the right hand of the most High hath done among us, as also to thirst fervently after the advancing and perfecting of the LORD's work among our neighbours.2. Disrespect to the publick Ministery and Ordinances is a symptome of a dangerous inclination to that disease: And therefore as all Christs Ministers ought to stir up themselves, to walk as becometh their high and holy calling lest they be stumbling blocks to the people of God; so all the people of God ought most carefully to stir up themselves unto a precious estimation of the Ordinances of God, & highly to esteem the Stewards thereof for their works sake. A duty at all times needful but now especially, when Sathan by all means endevours the contrary.3. Indifferency in points of Religien, and pleading for Toleration to themselves or others how far soever different among themselves, is not to be forgotten among the characters of Sectaries, and therefore ought the more carefully to be avoided and opposed by all who desire to hold fast the profession of their faith without wavering.4. They who are glorying in, and seeking after new lights, or under the pretext of them are self-conceited in singular opinions, or who affect new and strange expressions, are entring into the snare ready to be carried about with every winde of Doctrine. And therefore albeit we ought always as Disciples of the Lord to set ourselves as in his sight to be taught by his Spirit according to his Word, yet in this time so fertil of errours; it becommeth all the lovers of truth to hold fast what they have received, that no man take their Crown.[pg 396]5. Whosoever brings in any opinion or practise in this Kirk contrary to the confession of Faith, Directory of Worship or Presbyterian Government may be justly esteemed to be opening the door to Schisme and Sects: And therefore all depravers or misconstructers of the proceedings of Kirk-Judicatories, especially the Generall Assembly would take heed least by making a breach upon the walls ofJerusalemthey make a patent way for Sectaries to enter.6. They who separate the Spirit from the Word, and pretend the Spirit, when they have no ground or warrant from the Word, are already taken in an evill snare, And therefore tis necessary to try the Spirits whither they are of God, for many false Prophets are gone out into the world, if they speak not according to the word it is because there is no light in them.Besides the former, these are also marks of a Sectary; If any commend, and recommend to others, or spread and divulge the erroneous books of Sectaries, If any allow, avow, or use Conventicles or private meetings forbidden by the Acts of the Generall Assembly 1641. and 1647. last past, If any be unwilling, and decline to reckon Sectaries among the enemies of the Covenant, from whom danger is to be apprehended, And (though we disallow the abusing and Idolizing of learning to the patrocinie of Errour or prejudice of piety) if any contemn literature as needlesse at best, if not also hurtfull to a Minister.When we thus expreste our selves for preventing the dangers of Sects and Schismes, it is far from our intention to discourage any from the duties of piety, and mutuall edification, according to the directions of the last Assembly published in Print, and seriously recommended by them, or to give any advantage to Malignants and Prophane persons, with whom it is frequent to cast upon all those who adhere to former principles, and cannot approve the present Engagement, the odious nick-names of Sectaries and Independents. For the beter discovery of such prophane mockers, we give these markes and characters. 1. They do prophanely and tauntingly abuse the name of the Spirit, under that name deriding the work of Grace and sanctification.[pg 397]2. They esteem and speak of exercises of conscience, as fancies, or fits of melancholy. 3. They mock at Family-worship and the means of mutuall edification so much recommended by the last Assembly in their directions. 4. They do usually calumniate godly Ministers, and professors who follow holinesse, with the names of Sectaries, or the like odious names, without any just cause: As we account all such to be enemies to the practise and power of godlinesse; So we do exhort all the lovers of truth to hold on in the way of holinesse through good report and ill report, being stedfast, immovable, alwayes abounding in the work of the Lord, forasmuch as they know their labour is not in vain in the Lord.IV. That they do not concur in, nor any way assist this present Engagement, as they would not partake in other mens sins, and so receive of their plagues, but that by the grace and assistance of Christ they stedfastly resolve to suffer the rod of the wicked, and the utmost which wicked mens malice can afflict them with, rather then to put forth their hand to iniquity.V. That they suffer not themselves to be abused with fair pretences and professions usuall in the mouths of those that carry on this designe, and often published in their Papers, But remember that the foulest actions have not wanted specious pretences; And if they who killed the Apostles did both pretend and intend to do God good service, what marvell that they who engage against the Covenant pretend to engage for it. Neither is it to be forgotten, That after the first subscription of our Nationall Covenant, these who had the chief hand in managing publick affairs, and had subscribed the Covenant, especially the Duke ofLenox, and Captain James then Earl ofArran, in the years 1581, 1582, 1583, 1584. when their designe was to subvert both the Doctrine and Discipline of this Kirk, yet gave great assurances by promises and Oaths to the contrary. At the Assemblies 1598, 1599, 1600. It was declared with many vows and attestations by the King, Statesmen, and these Ministers who were aspiring to Prelacy, That they intended no such thing as a change of the Government[pg 398]of the Kirk, or an introducing of Episcopacy, yet they were really doing what they disclaimed and professed not to do. And suppose that some who have an active hand in carrying on the present publick affairs, have no design either to destroy Religion, or utterly to sleight it: yet the way they are on, and work they are about as it is contrived, doth of its self, and in its own nature tend to the endangering, if not to the utter subversion of Religion, for it cannot be denyed, but the very undertaking of this War, sets the once suppressed Malignants on work again, and successe therein puts them in a capacity to set up according to their principles abolished and abjured corruptions; which will be the more hardly hindered, considering his Majesties propension, and professed resolution that way, Especially seeing His Majesties concessions (though it hath been often desired) have never been plainly declared unsatisfactore by the Parliament. And who in reason can think that any more then His Majesties concessions sent from the Isle ofWightwill be required of him, by them who thereupon have proceeded to this Engagement. The Kings negative voice (asserted in the Papers of the Commissioners of this Kingdom untoEngland, which are owned in the late Declaration to the Kingdom ofEngland, as the sense of this Kingdom) considered in relation to Religion makes the danger yet the greater and more palpable, yea, may reach further to shake and unsettle Religion established in this Land; If to the premises this be added which is not only often declared, but also demanded, That his Majestie be brought to one of his houses in Honour, Freedom and Safety, which may infer the admitting of his Maj. to the free exercise of his Royall power before security had from him for Reeligion, or Application made to him for the same, who sees not now what hazard Religion runs, certainly greater then a good intention can salve,VI. That they do not mistake, or misunderstand the nature of the true Reformed Religion and of the Government of JESUS CHRIST, as if thereby either the Prerogative of Kings, Privileges of Parliaments or Liberties of Burghs, and other Corporations were any wayes hurt or weakened: whereas indeed Religion is the main pillar and[pg 399]upholder of civill authority, or Magistracie, and it is the resisting, and not the receiving of the Government of CHRIST, which hath overturned civill powers. If the Throne be established by righteousnesse (as we are plainly taught by the Word of God) then it is overthrowne by unrighteousnesse and iniquity.VII. That they beware of all things which may ensnare their consciences, as evill councell, evill company, false informations, rash promises, and especially that they beware of taking any Oathes, subscribing any Bonds, which may relate to the Covenant and Cause of God, unlesse such Oaths or Bonds be approved by the General Assembly or their Commissioners for the publique affairs of the Kirk.VIII. That they do not cast away their confidence, nor sink into despair, because of the present dangers and difficulties, but live by faith, waite for better times, and continue stedfast as seeing him who is invisible, firmly beleeving that such a course as is not of God but against him, will come to naught.IX. To remember, that as the violation of the Covenant by some inEnglanddoth not set us free from the observation thereof, and as no laws nor authority on earth can absolve us from so solemn an obligation to the most High God (which not onely hath been professed by this Kirk but in a Petition of the City ofLondon, and in publique Testimonies of many of the Ministery ofEngland). So we are not acquited and assoiled from the obligation of our solemn Covenant, because of the troubles and confusions of the times; But that in the worst of times all those duties, whereunto by Covenant we oblige ourselves, do still lie upon us, for we have sworn (and must perform it) concerning that Cause and Covenant wherein we solemnly Engaged,That we shall all the dayes of our lives zealously and constantly continue therein against all opposition, and promove the same according to our power against all lets and Impediments whatsoever.And if against all lets and impediments whatsoever, then the altering of the way of opposition, or of the kinde of impediments doth not alter the nature, or the Joye of the Covenant, but we are obliged to all the duties therein contained.[pg 400]We doe also exhort and charge in CHRISTS Name the Prince of Pastors, all the Ministers within this Kirk, that in no wayes they be accessary to this sinful Engagement, but in all their conferences and reasoning especially, in their publick Doctrine, they declare themselves freely, and faithfully, as they would eschew the wrath of GOD, due for a violated Covenant, and as they would escape the censures of the Kirk; and let all Presbyteries be watchful within their bounds, and carefully, wisely, and zealously to inflict Ecclesiastick censures.Finally, we exhort all civil Iudicatories, and every one intrusted with power to manage the present affairs, That they would seriously remember the strict account they are to give before the Iudge of the quick and the dead, Considering deeply how fearful a thing it is to oppresse the consciences of their Brethren, either by pressing them to act where they finde no satisfactory warrant or by putting heavy pressures upon them for not acting according to their injunctions, and especially that they offer not to insnare by new Oaths, or Bonds those that make conscience of the great Oath of their Solemn Covenant, and hitherto have proven faithful and constant in promoving joyntly all the ends thereof.If this our faithful warning finde favourable acceptance, so that the grievous things already enacted, be no more prosecuted and pressed, we shall blesse God who reigns in the Kingdoms and Councels of men: But if it fall out otherwise (as God forbid) we have liberate our souls of the guiltinesse of this sinful way of Engagement, and of all the miseries that shall ensue thereby upon this Kirk and Kingdom, And shall lament before the Lord that our labours have not as yet had the desired successe. In the meantime, we dare not cast away our confidence, but trusting in the name of the Lord, and staying upon our God, shall by his grace and assistance continue stedfast in our Solemn Covenants, and faithful in all the duties of our Calling.

A Declaration of the Generall Assembly concerning the present dangers of Religion, and especially the unlawfull engagement in War, against the Kingdom ofEngland;Together, with many necessary exhortations and directions to all the Members of the Kirk of Scotland.It cannot seem strange to any that considereth the great trust that lyeth on us, comparing the same with the eminent dangers wherewith the Cause of God is invironed in this Land, if at this time We declare our sense thereof, and warn the people of God from this watch-tower of the present duties incombent to them; Our witnesse is in heaven, and our record on high, that we doe not this from any disrespect to the Parliament whom we have honoured and will ever honour and also obey in all things which are agreeable to the Word of God, to our Solemn Covenants: And to the duties of our Callings, Not[pg 381]from any disloyalty or undutifulnesse to the Kings Majestie to whom we heartily wish, and to his posterity after him, a happy Reigne over these Dominions, Nor from any factious disposition or siding with this or that party whatsoever, Nor from any contentious humour about light or small matters, Nor from any favour to or complyance with Sectaries, against whose cursed opinions and ungodly practises, we have heretofore given ample testimony, and are still obliged by Solemn Covenant to endeavour the extirpation of Heresie and Schism; But from the Conscience or our duty when the glory of God, the Kingdom of his Son, his Word, Ordinances, Government, Covenant, Ministery, Consciences of People, Peace and Liberties of the Kirk are incompassed and almost overwhelmed with great and growing dangers.How freely and faithfully the servants of God of old have rebuked sin in persons of all ranks, not sparing Kings, States nor Kingdoms, the Scripture maketh it most plain to all that looks thereon; Neither want we domestick examples, if we look back a little upon the behaviour of our zealous Ancestours in this Kirk, who not only in their Sermons severally with great gravity and freedom reproved the sins of the time, But more especially in the Kirk Judicatories plain and downright dealing was most frequent and familiar, as appears in the Assemblies holden inJuneand inOctober1582. inOctober1583. inMay1592. inMay1594. and inMarch1595. And not only the Generall Assembly by themselves, but also by their Commissioners faithfully and freely laboured to oppose all the steps of defection; as at other times, so in the yeer 1596. wherein four or five severall times they gave most free admonitions to the King, Parliament and Councell, with a Protestation at the last before God, that they were free of their blood, and of whatsoever judgement should fall upon the Realm, and that they durst not for fear of committing High Treason against Jesus Christ the onely Monarch of his Kirk, abstain any longer from fighting against their proceedings with the spiritual armour granted to them of God, and mighty in him for overthrowing all these bulwarks set up against his Kingdom; And in their[pg 382]Declaration then emitted to the Kingdom, they shew that it was a main design to have the freedom of the Spirit of God in the rebuke of Sin by the mouthe of his Servants restrained and therefore they warne all Pastours of their duty in applying Doctrine and free preaching. Like as the Assembly, 24.March1596, reckons up amongst the corruptions of the Ministery to be censured with deprivation, if continued in, the not applying their Doctrine against the corruptions of the time, which was renewed in our late Assembly atGlasgow1638. What hath been done since that Assembly is in recent memory; and the Papers to that purpose have been published in Print, and are in the hands of all, Therefore being warranted by the Word of God, and encouraged by the forementioned examples, as after exact examination, we have approven the proceedings of the Commissioners of the last Generall Assembly, and specially their Declarations, Desires, Representatations, Remonstrances, Supplications, Vindication and other Papers relating to the present engagment in War, wherein they have given good proof of their fidelity, wisdom and zeal in the cause of God, So we finde our selves necessitate to make known unto all the People of God in this Nation our sense concerning the dangers and duties or this present time.The cry of the insolencies of this present Army from almost all the parts of this Kingdom, hath been so great that it hath gone up to heaven, and if we should be silent, we could not be reputed faithfull in the performance of our duty. We do acknowledge that it is incident unto all Armies to be subject unto some disorders, and the Ministers of the Kingdom have not been deficient in former times to represent the same as they come unto their knowledge, calling for the redresse of them at their hands who had power: But the Commissioners of this present Assembly from the severall Provinces have exhibited great variety or abominable scandals and heinous impieties and insolencies committed by persons imployed in this service, whereof we think fitting here to give you a touch.As if liberty had been proclaimed to the lusts of lewd men, These that have been imployed in very many places of Land[pg 383]have used horrible extortion of Moneys at their pleasure, and beside the taking of victuals as they would for their own use, they have in severall places wilfully destroyed the same, and have plundred many houses, taking all away they could and destroying what they could not carry away; in this great oppression & spoil of goods as the sufferers were many so choise hath been made of those who Petitioned the High and Honourable Court of Parliament for satisfaction to their Consciences before the Engagement, or who were known to make conscience of the worship of God in their families, on whom they might exercise their raging wrath and unsatiable convetousnesse; Nor stayed their rage here, but as though the war had been against God, publick Fasts have not only been neglected, but profaned by riotous spending and making merry, Divine Worship have been in many parts disturbed, some Ministers and people impeded from coming together, others scattered when they were met, some taken out of Kirks in time of worship, others apprehended at their coming out at the Kirk doors and carryed away; Besides these Ministers in performing the worship of God have been menaced, contradicted, not without blasphemous Oathes, yea their persons in Pulpit assaulted, not to speak of the spoiling of their goods, taking, beating, carrying away their persons and detaining them for a time. And finally that which excedes all the rest and is more immediately and directly against God, there hath also been many cruell mockings of his Worship, and horrid blasphemies; And it is not to be marvelled that such insolencies have been committed, since there hath been admitied upon this service some Papists, some bloody Irish Rebels, some non Covenanters, and very many fugitives from Kirk Discipline, Finally, even those who have been upon the late Rebellion, and these not onely common Souldiers but Commanders, beside many voluntiers who have no speciall command & trust.Besides all these, the Liberties of the Kirk have been grievously encroached upon; 1. By emitting Declarations from the Parliament and Committee of Estates, containing severall things highly concerning Religion without the advice or consent of the Generall Assembly or their Commissioners,[pg 384]which was a ground of protestation to divers Members of Parliament who have been most zealous and active in the Cause. 2. The Article of Religion as expressed in the Declaration of Parliament hath in it many dangerous expressions, which are particularly instanced in the Representation of the Commissioners of the Generall Assembly; And the same Article of Religion in the late Declaration of the Committee of Estates toEnglandis more unsatisfactory then the former: Like as in the said late Declaration there is a totall omission of some most materiall things pretended to in the Declaration of Parliament as satisfactory in point of securing Religion,viz.the clause concerning security to be had from his Majesty by his solemn Oath under his hand and Seal, that he shall for himself and his Successors give his Royall assent, and agree to such Act or Acts of Parliament, and Bills as shall be presented to him by his Parliaments of both and either Kingdoms respectively for enjoyning Presbyteriall Government, Directory of Worship and Confession of Faith in all his Majesties Dominions, and that his Majestie shall never make opposition to any of those, nor endeavour any change thereof; also the clause against association with any that refuse to take the Covenant is omitted: From all which it may appear in how great danger the liberties of the Kirk and even Religion it self are left. 3. In the close of the Declaration of Parliament, there is a new and unsound glosse put upon the Covenant and Acts of General Assembly, contrary to the sense of the General Assembly itself, as is more fully expressed in the Representation of the late Commission. 4. No redresse by the Parliament of certain injuries complained of to their Lordships by the Commissioners of the preceeding Generall Assembly. 5. Endeavours to weaken and frustrate Kirk-Censures by making provisions for securing the stipends of such as shall be censured for their concurring in, or preaching for this present Engagement. 6. A misrepresentation of the proceedings of the Commission of the Generall Assembly by the Parliaments Letter ofMay11. to the severall Presbyteries, endeavouring to incense them against the Commission of the late Assembly and to pre-ocupie their Commissioners[pg 385]to this Assembly. 7. Whereas there were many Petitions presented to the High and Honourable Court of Parliament from the Commissioners of the General Assembly, Synods & Presbyteries against the present Engagement as stated in the Parliaments Declaration, yet notwithstanding of the said Petitions, and notwithstanding of many free & frequent warnings given by faithful Ministers in their Sermons, notwithstanding also that it was not unknown how much the generality of the wel affected in the Kingdom were unsatisfied in their consciences with the grounds and way of the said Engagement, yet good people are not onely left unsatisfied in their and our desires, but compelled and forced either to sin against their consciences or to be under heavy pressures & burdens. 8. Yea in the late Band injoyned to be subscribed by all the Subjects of this Kingdom, men are put to it to joyn and concur with their Persons & Estates, in the advancement, furtherance and assistance of the execution obedience & observation of the Acts and constitutions of the late Parliament; & consequently, as many as think the Engagement unlawful shall bind themselves not onely for their own part against their consciences, but to inforce the same upon others who refuse, and so not onely be oppressed, but turn oppressours of others. 9. This all the subjects are required by the Act and Declaration of Parliament to subscribe, as they desire to be holden true lovers of Religion; It being further affirmed in the said Act and Declaration, that the Acts and Constitutions of the late Parliament, are the most fit and necessary remedies for preservation of Religion; Where the Parliament assume to themselves, without the advice and consent of the Assemblies of the Kirk, to judge and determine such things wherein, (if in any thing) the ecclesiastical Assemblies have undoubtedly a special interest,viz.who are to be holden lovers of Religion, and what are the most fit and necessary remedies for preservation of Religion: Yea it is ordained by the fourth Act of Parliament, 1640. that for preservation of Religion, G. Assemblies rightly constitute, as the proper & competent judge of all matters Ecclesiastical, be keeped yearly and oftnerpro re nata. The Coronation Oath[pg 386]doth also suppose the antecedent Judgement of the Kirk, as the proper and competent judge who are enemies to true Religion & who not; for his Majesty obliged himself by that Oath, that he should be carefull to root out all Hereticks and enemies to the true Worship of God, who shall be convict by the true Kirk of God, of the aforesaid crimes. 10. The General Assembly and their Commissioners are now deprived of their liberty of Printing, confirmed and ratified by Act of Parliament, there being an inhibition to the contrary upon the PRINTER, under the pain of Death by the Committee of Estates.Whereas the desires of the Commissioners of the last Assembly, for the safety and security of Religion, and the right manner of proceeding to war, together with the supplications of Provinciall Assemblies and Presbyteries, all tending to the composing of the present unhappy differences, and to the begetting of a right understanding, have not produced the desired and wished-for effect; but on the contrary our just grievances being still more and more heightned, iniquity established by a law; and that law put in execution; We cannot chuse but declare and give warning to all the people of GOD in this land, concerning the sinfulnesse and unlawfulnesse of the present Engagement: which may be demonstrate by many reasons, as namely.1. The Wars of GODS people, are called the Wars of the LORD,Numb.21, 14. 2Chron20. 15. and if our eating and drinking, much more our engaging in war must be for God and for his glory; 1Cor.10. 31. whatsoever we do in word or deed, we are commanded to do all in the name of the Lord Jesus, and so for his glory,Col.3. 17. The Kingdom of GOD and the righteousnesse thereof is to be sought in the first place and before all other things,Matth.6. 33. It was the best flower and garland in the former expeditions of this Nation, that they were for God and for Religion principally and mainly. But if the principal end of this present Engagement were for the glory of GOD, How comes it to passe that not so much as one of the desires of the Kirk, for the safety and security of Religion in the said Engagement, is to this day satisfied or granted; But[pg 387]on the contrary such courses taken as are destructive to Religion. And if Gods glory be intended what meaneth the employing and protecting in this Army so many blasphemers persecutors of Piety, disturbers of divine worship, and others guilty of notorious and crying sins. Again, how can it be pretended that the good of Religion is principally aimed at, when it is proposed and declared that the Kings Majestie shall be brought to some of his houses in or nearLondon, with Honour, Freedom and Safety, before ever there be any security had from him, or so much as any application made to him for the good of Religion. What is this but to postpone the honour of God, the liberties of the Gospel, the safety of Gods people to an humane interest, and to leave Religion in a condition of uncertainty, unsetlednesse and hazard, while it is strongly endeavoured to settle and make sure somewhat else.2. Suppose the ends of this Engagement to be good (which they are not) yet the meanes and ways of prosecution are unlawfull, because there is no ane equall avoiding of rocks on both hands, but a joyning with malignants to suppresse Sectaries, a joyning hands with a black devill to beat a white devil; They are bad Physicians who would so cure one disease as to breed another as evil; or worse. That there is in the present Engagement a confederacy and association in war with such of theEnglishwho according to the solemn League and Covenant and Declarations of both Kingdoms, 1643. can be no otherwise looked upon but as Malignants and enemies of Reformation and the Cause of God, is now made so manifest before Sun and Moon, that we suppose none will deny it; And tis no lesse undeniable, that not only many known Malignants, but diverse who joyned in the late rebellion within this Kingdom are employed, yea, put into places of trust; All which how contrary tis to the Word of God, no man can be ignorant who will attentively search the Scriptures, for we finde therein condemned confederacies and associations with the enemies of true Religion, whetherCanaanites,Exod.23. 32. and 24. 12. 15.Deut.7. 2. or other heathens 1King11.v.1, 2. such wasAsahis Covenant withBenhadad,[pg 388]2Chron.16. to v. 10.Ahazhis confederacy with the King ofAssyria2King.16. 7. 10. 2Chron.28. 16. to v. 23. or whither the association was with wicked men of the seed ofAbraham, asJehoshaphatswithAchab2Chron.18. 2. compared with chap. 19. 2. also his association withAhaziah2Chron, 20. 35. andAmaziachsassociating to himself 100000. of the ten Tribes when GOD was not with them, 2Chron.25. 7, 8, 9, 10. The sin and danger of such associations may further appear fromIsaiah8. 12. 15.Jer.. 2. 18.Psal.106. 35.Hos.5. 13. and 7. 8, 11.Cor.6. 14, 15. and if we should esteem Gods enemies, to be our enemies and hate them with perfect hatred,Psal.139. 21 how can we then joyn with them as confederates and associates, especially in a cause where Religion is so highly concerned; and seeing they have been formerly in actuall opposition to the same cause.3. We are commanded if it be possible and as much as lieth in us to have peace with all men,Rom.12. 18, to seek peace and pursue it,Psal.34. 14. war and bloodshed is the last remedy after all the wayes and means of peace have been used in vain. The intended war of the nine Tribes and a half against the two Tribes and half was prevented by a Message and Treaty of PeaceJosh.22; The like means was used byJepthah(though not with the like success) for the preventing of war with the King ofAmmonJudg.11. The very light of nature hath taught Heathens not to make war till first all amicable wayes of preventing bloodshed were tried; yet this war hath been driven on without observing any such method of proceeding except by a message wherein not so much as one breach was represented. Yea though these two Kingdoms are straitly united in Covenant, yet these who have carried on this war did not only neglect to desire a Treaty, but also slight an offer of a Treaty made from the Parliament ofEnglandupon the Propositions of both Kingdoms.4. There are many clear and ful testimonies of Scriptures against the breach and violation of Covenants, although but between man and man,Psal.55. 20.Rom.1, 31.[pg 389]2Tim.3. 3, Especially where the name of God was interposed in Covenants by any of his people,Jer.34. 8, 10, 11, 18.Ezek.17. 18. 19. How much more the violation of a Solemn Covenant between God and his people.Lev.26. 15. 25.Deut.17. 2. and 29. 21, 14, 25.Jer.22. 8, 9. 1King.19. 10.Dan.11. 32.Hos.6. 7. If therefore the present Engagement be a breach of our solemn League and Covenant, then they who have before taken the Covenant, and have now joyned in this Engagement, must grant by necessary and infailible consequence, either that the Covenant it self which they took was unlawful, and such as they cannot perform without sin (which yet they cannot professe) or otherwise, that the Engagement is unlawfull and sinfull, as being a breach of Covenant, and so contrary to the Word of God; that the present Engagement is a breach of Covenant may appear by comparing it with each of the Articles, for it is against all the six Articles of the Covenant.Against the first, because in stead of the preservation of the Doctrine, Worship, Discipline and Government of this Kirk; there is not onely a great quarelling by those that do Engage, at the present doctrine, and free preaching, a disturbing of and withdrawing from the Worship, and namely from the late solemn humiliation: But also a refusall of such things as were desired by the Commission of the late Assembly and Provincial Synods, as necessary to the preservation of the true Reformed Religion: And we have just cause of fear that the Reformation of Religion in Doctrine, Worship, Discipline and Government is not intended to be sufficiently maintained and preserved, when we finde such a limitation and restriction in the late Declaration of the Committee of Estates to the Parliament and Kingdom ofEngland, That they will maintain and preserve the Reformation of Religion, Doctrine, Worship, Discipline and Government, as is by the mercy of GOD, and his Majesties goodnesse established by Law among us; but as there is no such limitation in the Covenant, so we have not had such proof of his Majesties goodnesse as to establish by Law all that hath been by the mercies of God inacted in Generall Assemblies. As to the rest of the first Article, concerning[pg 390]the Reformation ofEnglandandIreland, and the Uniformity, as there was some hopefull beginnings thereof, and a good foundation laid, during the late War against the Popish Prelaticall and Malignant party, so the state and ground of the War being now altered, and these chosen for confederates, and associates in the War, who are known enemies to that Reformation, and Uniformity, how can the Covenant be keeped in that point as long as such a War is carried on.The second Article is violated because in stead of indeavouring to extirpate Popery and Superstition without respect of persons (as is exprest in the Covenant) there is in the late Declaration of the Committee of Estates a desire of the Queens return, without any condition tending to the restraint of her Masse or exercise of Popery; We do also conceive there is a tacit condescending to the toleration of Superstition and the Book of Common prayer in His Majesties family, because as it was reserved by himself in his concession, brought home by the Commissioners of this Kingdom, So these concessions were never plainly declared by the Parliament to be unsatisfactory to their Lordships, howbeit it hath been often and earnestly desired: neither can we conceive how the clause concerning the extirpation of Prelacy, can consist with indeavouring to bring His Majesty with Honour, Freedom and Safety to one of his Houses in or about LONDON, without any security had from him, for the abolition of Prelacy; it being his known principle (and publickly declared by himself shortly after he went to the Isle ofWight) that he holds himself obliged in conscience, and by his Coronation Oath to maintain Archbishops, Bishops, &c. Can it be said that they are endeavouring to extirpate Prelacy, who after such a Declaration would put in His Majesties hand an opportunity to restore it?As for the third Article we cannot conceive how the preserving of the Priviledges of Parliament, and asserting the Kings negative voice can consist; And we are sorrowfull that under the colour, of the Priviledges of Parliament, the liberties of the Subjects are overthrown, and the persons[pg 391]and Estates of such as have been best affected to the Cause and Covenant are exposed to most grievous injuries, crying oppressions: And whereas the duty in preserving and defending his Majesties Person and Authority, is by the third Article of the Covenant qualified with, and subordinate unto the preservation and defence of the true Religion and Liberties of the Kingdoms, There is no such qualification, nor subordination observed in the present Engagement, but on the contrary, it is so carried on, as to make duties to God and Religion conditionall, qualified, limited; and duties to the King absolute and unlimited.The fourth Article of the Covenant is so foully broken, that they who were by that Article declared Enemies, Incendiaries, Malignants, and therefore to be brought to condigne tryall and punishment, are now looked upon as friends and associates, and are the men who get most favour and protection, and sundry of them imployed in places of trust, in the Army and Committees.For the fifth Article, instead of endeavouring to preserve Peace and Union, a breach is endeavoured between the Kingdoms, not only by taking in and garrisoning their frontire Towns, but also entering the Kingdom ofEnglandwith an Army, and joyning with the common enemies of both Kingdoms, notwithstanding of an offer of a Treaty upon the Propositions of both Kingdoms made by the Parliament ofEnglandto the Parliament of this Kingdom. And whether the way of this Engagement can consist with the large Treaty between the Kingdoms, we shall with the Honourable Committee of Estates may yet take it into their serious second thoughts.The sixth is also manifestly broken, for we are thereby obliged to assist and defend all those that entered into this League and Covenant, in maintaining and pursuing thereof: Whereas the Army now entered intoEngland, is to assist and defend many who have not entered into that League and Covenant: And for those who took the Covenant in that Nation. and continue faithfull in it, what they may expect from this Army, may be collected not onely from their carriage towards their Brethren at home; but also[pg 392]from that clause toward the close of the late Declaration of the Committee of Estates,And that we will do prejudice or use violence to none (as far as we are able) but to such as oppose us, or such ends above mentioned.It cannot be unknown that many of the English Nation who are firm and faithfull to the Covenant, and Presbyteriall Government do, and will according to their places and callings oppose some of those ends above mentioned in that Declaration, as namely, the restoring both of King and Queen without any condition or security first had from them; And so by that rule in the Declaration they must expect to be used as enemies, not as friends. That sixth Article is also broken by a departing from the first principles and resolutions: and by dividing, and withdrawing from those that adhere thereunto, which hath been before cleared by the Commission of the late Generall Assembly in their Declaration inMarch, Representation, and other Papers published in Print.5. We leave it to be seriously pondered by every one who is truely conscientious, whether it be any ways credible or probable, or agreeable to Scripture rules, that the generality of all that have been most faithfull and cordiall to the Covenant and cause of God should be deceived, deluded and darkened in this businesse, and that they who for the most part were enemies to the work of God in the beginning, and have never brought forth fruits meet for Repentance, should now finde out the will of God more than his most faithfull Servants in the Land, and who, that fears God, will believe that Malignants are for the ends of the Covenant and that they who are most instrumental in the Reformation, are against the ends of the Covenant.All which considered, as we could not, without involving our selves in the guiltinesse of so unlawfull an Engagement, yeeld to the desire of the Army for Ministers to be sent by us to attend them; So we do earnestly exhort, and in the name and authority of Jesus Christ, charge and require all and every one of the Members of this Reformed Kirk ofScotland.I. That they search narrowly into the sins which have Procured so great judgements and so sad an interruption[pg 393]of the work of God, that they examine themselves, consider their wayes, be much in humiliation and prayer, study a reall and practicall Reformation, That they also mourn and sigh for the abominations of the Land, and stand in the gap to turn away the wrath, Among all these fearfull sins, the violation of the Solemn League and Covenant, would not be forgotten but seriously laid to heart, as that which eminently provoketh the Lord and procureth his judgements to be powred forth not onely upon persons and families, but also upon States and Kingdoms. Covenant-breakers through in common things, are reckoned by the Apostle in that Catalogue of the abominations of the Gentiles: But among the people of God, where his great name is interposed, the breach of Covenant even in meaner matters, such as the setting of servants at liberty provoketh the Lord to say,Behold I proclaim a liberty for you (saith the Lord) to the sword, to the pestilence, and to the famine, and I will give the men that hath transgressed my Covenant,and (not excepting, but expressly mentioning Princes) he addes,I will give them into the hands of their enemies,The History of theGibeonites, who surreptitiously procured the Covenant made to spare them, and whomSaulsome ages thereafter in his zeal to the children ofIsraelandJudahsought to slay, as being cursedCanaanites, evidenceth with what vengeance, the LORD followeth Covenant-breakers, whereof there wants not in prophane History also both forreign and domestick examples: Therefore let all the inhabytants of the Land of whatsoever rank, seriously ponder how terrible judgements the violation of a Covenant so recently, so advisedly, so solemnly made, and in so weighty matters, may draw on, if not timously prevented by speedy repentance.II. That they so respect and honour Authority, as that they be not the servants of men, nor give obedience to the will and authority of Rulers in any thing which may not consist with the word of God, but stand fast in the liberty wherewith Christ hath made them free, and obey God rather then men.III. That they carefully avoid the dangerous rocks and snares of this time, whereby so many are taken and broken.[pg 394]Upon the one hand the sowre leaven of Malignancy where ever it enters, spoileth and corrupteth the whole lump, postponing Religion, and the Cause of God to humane interest, what ever be pretended to the contrary, and obstructing the work of Reformation, and propagation of Religion out of false respects and creature interest. As this hath formerly abounded in the land, to the prejudice of the Cause and Work of God, so of late it is revived, spreading with specious pretences of vindicating wrongs done to his Majesty. We desire not to be mistaken, as if respect and love to his Majesty were branded with the infamous mark of Malignancy; But hereby we warn all who would not come under this soul stain, not onely in their speech and profession, but really & in their whole carriage not to prefer their own, and the interest of any creature whatsoever, before the interest of CHRIST and Religion. The characters of these have been fully given in former Declarations, specially in the Declaration of the Commissioners of the Generall Assembly inMarchlast, which we hold as here repeated; onely adding this, that they ordinarily traduce Kirk Judicatures, as medling with civill affairs, which as it is no new calumny, but such as hath been cast upon the servants of GOD in former times; so the whole course of proceedings doth manifestly confute the same.Upon the other hand Sectarisme hath no lesse hindered the blessed and glorious work of Reformation in our neighbour Kingdom, against the venome whereof, lest it approach and infect this Kirk, we have need to watch diligently to avoid all the beginnings and dangerous appearances thereof. The many faithfull testimonies from godly Ministers in severall parts ofEngland, against the vile errours, and abominable blasphemies abounding there, as they are to us matter of rejoicing before the Lord; so they ought to be looked on as warnings to all sorts of people, especially that regard Religion, to beware of Sathans snares, craftily set to catch their souls. And because such gangreens creep insensibly, all that love the Honour of GOD, and welfare of Religion, would seriously consider the following points,[pg 395]both by way of marks to discern; and meanes to escape the danger of this infection.1. Whosoever are misprises of the blessed work of Reformation established within this Land, and do not shew themselves grieved for the impediments and obstructions it hath met with in our neighbour Kingdom, these are even on the brink of this precipice, ready to tumble down in this gulf whensoever occasion is offered: All therefore that love the Lord Jesus, would stir up their hearts in the light and strength of the Lord highly to prize, and thankfully to acknowledge what the right hand of the most High hath done among us, as also to thirst fervently after the advancing and perfecting of the LORD's work among our neighbours.2. Disrespect to the publick Ministery and Ordinances is a symptome of a dangerous inclination to that disease: And therefore as all Christs Ministers ought to stir up themselves, to walk as becometh their high and holy calling lest they be stumbling blocks to the people of God; so all the people of God ought most carefully to stir up themselves unto a precious estimation of the Ordinances of God, & highly to esteem the Stewards thereof for their works sake. A duty at all times needful but now especially, when Sathan by all means endevours the contrary.3. Indifferency in points of Religien, and pleading for Toleration to themselves or others how far soever different among themselves, is not to be forgotten among the characters of Sectaries, and therefore ought the more carefully to be avoided and opposed by all who desire to hold fast the profession of their faith without wavering.4. They who are glorying in, and seeking after new lights, or under the pretext of them are self-conceited in singular opinions, or who affect new and strange expressions, are entring into the snare ready to be carried about with every winde of Doctrine. And therefore albeit we ought always as Disciples of the Lord to set ourselves as in his sight to be taught by his Spirit according to his Word, yet in this time so fertil of errours; it becommeth all the lovers of truth to hold fast what they have received, that no man take their Crown.[pg 396]5. Whosoever brings in any opinion or practise in this Kirk contrary to the confession of Faith, Directory of Worship or Presbyterian Government may be justly esteemed to be opening the door to Schisme and Sects: And therefore all depravers or misconstructers of the proceedings of Kirk-Judicatories, especially the Generall Assembly would take heed least by making a breach upon the walls ofJerusalemthey make a patent way for Sectaries to enter.6. They who separate the Spirit from the Word, and pretend the Spirit, when they have no ground or warrant from the Word, are already taken in an evill snare, And therefore tis necessary to try the Spirits whither they are of God, for many false Prophets are gone out into the world, if they speak not according to the word it is because there is no light in them.Besides the former, these are also marks of a Sectary; If any commend, and recommend to others, or spread and divulge the erroneous books of Sectaries, If any allow, avow, or use Conventicles or private meetings forbidden by the Acts of the Generall Assembly 1641. and 1647. last past, If any be unwilling, and decline to reckon Sectaries among the enemies of the Covenant, from whom danger is to be apprehended, And (though we disallow the abusing and Idolizing of learning to the patrocinie of Errour or prejudice of piety) if any contemn literature as needlesse at best, if not also hurtfull to a Minister.When we thus expreste our selves for preventing the dangers of Sects and Schismes, it is far from our intention to discourage any from the duties of piety, and mutuall edification, according to the directions of the last Assembly published in Print, and seriously recommended by them, or to give any advantage to Malignants and Prophane persons, with whom it is frequent to cast upon all those who adhere to former principles, and cannot approve the present Engagement, the odious nick-names of Sectaries and Independents. For the beter discovery of such prophane mockers, we give these markes and characters. 1. They do prophanely and tauntingly abuse the name of the Spirit, under that name deriding the work of Grace and sanctification.[pg 397]2. They esteem and speak of exercises of conscience, as fancies, or fits of melancholy. 3. They mock at Family-worship and the means of mutuall edification so much recommended by the last Assembly in their directions. 4. They do usually calumniate godly Ministers, and professors who follow holinesse, with the names of Sectaries, or the like odious names, without any just cause: As we account all such to be enemies to the practise and power of godlinesse; So we do exhort all the lovers of truth to hold on in the way of holinesse through good report and ill report, being stedfast, immovable, alwayes abounding in the work of the Lord, forasmuch as they know their labour is not in vain in the Lord.IV. That they do not concur in, nor any way assist this present Engagement, as they would not partake in other mens sins, and so receive of their plagues, but that by the grace and assistance of Christ they stedfastly resolve to suffer the rod of the wicked, and the utmost which wicked mens malice can afflict them with, rather then to put forth their hand to iniquity.V. That they suffer not themselves to be abused with fair pretences and professions usuall in the mouths of those that carry on this designe, and often published in their Papers, But remember that the foulest actions have not wanted specious pretences; And if they who killed the Apostles did both pretend and intend to do God good service, what marvell that they who engage against the Covenant pretend to engage for it. Neither is it to be forgotten, That after the first subscription of our Nationall Covenant, these who had the chief hand in managing publick affairs, and had subscribed the Covenant, especially the Duke ofLenox, and Captain James then Earl ofArran, in the years 1581, 1582, 1583, 1584. when their designe was to subvert both the Doctrine and Discipline of this Kirk, yet gave great assurances by promises and Oaths to the contrary. At the Assemblies 1598, 1599, 1600. It was declared with many vows and attestations by the King, Statesmen, and these Ministers who were aspiring to Prelacy, That they intended no such thing as a change of the Government[pg 398]of the Kirk, or an introducing of Episcopacy, yet they were really doing what they disclaimed and professed not to do. And suppose that some who have an active hand in carrying on the present publick affairs, have no design either to destroy Religion, or utterly to sleight it: yet the way they are on, and work they are about as it is contrived, doth of its self, and in its own nature tend to the endangering, if not to the utter subversion of Religion, for it cannot be denyed, but the very undertaking of this War, sets the once suppressed Malignants on work again, and successe therein puts them in a capacity to set up according to their principles abolished and abjured corruptions; which will be the more hardly hindered, considering his Majesties propension, and professed resolution that way, Especially seeing His Majesties concessions (though it hath been often desired) have never been plainly declared unsatisfactore by the Parliament. And who in reason can think that any more then His Majesties concessions sent from the Isle ofWightwill be required of him, by them who thereupon have proceeded to this Engagement. The Kings negative voice (asserted in the Papers of the Commissioners of this Kingdom untoEngland, which are owned in the late Declaration to the Kingdom ofEngland, as the sense of this Kingdom) considered in relation to Religion makes the danger yet the greater and more palpable, yea, may reach further to shake and unsettle Religion established in this Land; If to the premises this be added which is not only often declared, but also demanded, That his Majestie be brought to one of his houses in Honour, Freedom and Safety, which may infer the admitting of his Maj. to the free exercise of his Royall power before security had from him for Reeligion, or Application made to him for the same, who sees not now what hazard Religion runs, certainly greater then a good intention can salve,VI. That they do not mistake, or misunderstand the nature of the true Reformed Religion and of the Government of JESUS CHRIST, as if thereby either the Prerogative of Kings, Privileges of Parliaments or Liberties of Burghs, and other Corporations were any wayes hurt or weakened: whereas indeed Religion is the main pillar and[pg 399]upholder of civill authority, or Magistracie, and it is the resisting, and not the receiving of the Government of CHRIST, which hath overturned civill powers. If the Throne be established by righteousnesse (as we are plainly taught by the Word of God) then it is overthrowne by unrighteousnesse and iniquity.VII. That they beware of all things which may ensnare their consciences, as evill councell, evill company, false informations, rash promises, and especially that they beware of taking any Oathes, subscribing any Bonds, which may relate to the Covenant and Cause of God, unlesse such Oaths or Bonds be approved by the General Assembly or their Commissioners for the publique affairs of the Kirk.VIII. That they do not cast away their confidence, nor sink into despair, because of the present dangers and difficulties, but live by faith, waite for better times, and continue stedfast as seeing him who is invisible, firmly beleeving that such a course as is not of God but against him, will come to naught.IX. To remember, that as the violation of the Covenant by some inEnglanddoth not set us free from the observation thereof, and as no laws nor authority on earth can absolve us from so solemn an obligation to the most High God (which not onely hath been professed by this Kirk but in a Petition of the City ofLondon, and in publique Testimonies of many of the Ministery ofEngland). So we are not acquited and assoiled from the obligation of our solemn Covenant, because of the troubles and confusions of the times; But that in the worst of times all those duties, whereunto by Covenant we oblige ourselves, do still lie upon us, for we have sworn (and must perform it) concerning that Cause and Covenant wherein we solemnly Engaged,That we shall all the dayes of our lives zealously and constantly continue therein against all opposition, and promove the same according to our power against all lets and Impediments whatsoever.And if against all lets and impediments whatsoever, then the altering of the way of opposition, or of the kinde of impediments doth not alter the nature, or the Joye of the Covenant, but we are obliged to all the duties therein contained.[pg 400]We doe also exhort and charge in CHRISTS Name the Prince of Pastors, all the Ministers within this Kirk, that in no wayes they be accessary to this sinful Engagement, but in all their conferences and reasoning especially, in their publick Doctrine, they declare themselves freely, and faithfully, as they would eschew the wrath of GOD, due for a violated Covenant, and as they would escape the censures of the Kirk; and let all Presbyteries be watchful within their bounds, and carefully, wisely, and zealously to inflict Ecclesiastick censures.Finally, we exhort all civil Iudicatories, and every one intrusted with power to manage the present affairs, That they would seriously remember the strict account they are to give before the Iudge of the quick and the dead, Considering deeply how fearful a thing it is to oppresse the consciences of their Brethren, either by pressing them to act where they finde no satisfactory warrant or by putting heavy pressures upon them for not acting according to their injunctions, and especially that they offer not to insnare by new Oaths, or Bonds those that make conscience of the great Oath of their Solemn Covenant, and hitherto have proven faithful and constant in promoving joyntly all the ends thereof.If this our faithful warning finde favourable acceptance, so that the grievous things already enacted, be no more prosecuted and pressed, we shall blesse God who reigns in the Kingdoms and Councels of men: But if it fall out otherwise (as God forbid) we have liberate our souls of the guiltinesse of this sinful way of Engagement, and of all the miseries that shall ensue thereby upon this Kirk and Kingdom, And shall lament before the Lord that our labours have not as yet had the desired successe. In the meantime, we dare not cast away our confidence, but trusting in the name of the Lord, and staying upon our God, shall by his grace and assistance continue stedfast in our Solemn Covenants, and faithful in all the duties of our Calling.

It cannot seem strange to any that considereth the great trust that lyeth on us, comparing the same with the eminent dangers wherewith the Cause of God is invironed in this Land, if at this time We declare our sense thereof, and warn the people of God from this watch-tower of the present duties incombent to them; Our witnesse is in heaven, and our record on high, that we doe not this from any disrespect to the Parliament whom we have honoured and will ever honour and also obey in all things which are agreeable to the Word of God, to our Solemn Covenants: And to the duties of our Callings, Not[pg 381]from any disloyalty or undutifulnesse to the Kings Majestie to whom we heartily wish, and to his posterity after him, a happy Reigne over these Dominions, Nor from any factious disposition or siding with this or that party whatsoever, Nor from any contentious humour about light or small matters, Nor from any favour to or complyance with Sectaries, against whose cursed opinions and ungodly practises, we have heretofore given ample testimony, and are still obliged by Solemn Covenant to endeavour the extirpation of Heresie and Schism; But from the Conscience or our duty when the glory of God, the Kingdom of his Son, his Word, Ordinances, Government, Covenant, Ministery, Consciences of People, Peace and Liberties of the Kirk are incompassed and almost overwhelmed with great and growing dangers.

How freely and faithfully the servants of God of old have rebuked sin in persons of all ranks, not sparing Kings, States nor Kingdoms, the Scripture maketh it most plain to all that looks thereon; Neither want we domestick examples, if we look back a little upon the behaviour of our zealous Ancestours in this Kirk, who not only in their Sermons severally with great gravity and freedom reproved the sins of the time, But more especially in the Kirk Judicatories plain and downright dealing was most frequent and familiar, as appears in the Assemblies holden inJuneand inOctober1582. inOctober1583. inMay1592. inMay1594. and inMarch1595. And not only the Generall Assembly by themselves, but also by their Commissioners faithfully and freely laboured to oppose all the steps of defection; as at other times, so in the yeer 1596. wherein four or five severall times they gave most free admonitions to the King, Parliament and Councell, with a Protestation at the last before God, that they were free of their blood, and of whatsoever judgement should fall upon the Realm, and that they durst not for fear of committing High Treason against Jesus Christ the onely Monarch of his Kirk, abstain any longer from fighting against their proceedings with the spiritual armour granted to them of God, and mighty in him for overthrowing all these bulwarks set up against his Kingdom; And in their[pg 382]Declaration then emitted to the Kingdom, they shew that it was a main design to have the freedom of the Spirit of God in the rebuke of Sin by the mouthe of his Servants restrained and therefore they warne all Pastours of their duty in applying Doctrine and free preaching. Like as the Assembly, 24.March1596, reckons up amongst the corruptions of the Ministery to be censured with deprivation, if continued in, the not applying their Doctrine against the corruptions of the time, which was renewed in our late Assembly atGlasgow1638. What hath been done since that Assembly is in recent memory; and the Papers to that purpose have been published in Print, and are in the hands of all, Therefore being warranted by the Word of God, and encouraged by the forementioned examples, as after exact examination, we have approven the proceedings of the Commissioners of the last Generall Assembly, and specially their Declarations, Desires, Representatations, Remonstrances, Supplications, Vindication and other Papers relating to the present engagment in War, wherein they have given good proof of their fidelity, wisdom and zeal in the cause of God, So we finde our selves necessitate to make known unto all the People of God in this Nation our sense concerning the dangers and duties or this present time.

The cry of the insolencies of this present Army from almost all the parts of this Kingdom, hath been so great that it hath gone up to heaven, and if we should be silent, we could not be reputed faithfull in the performance of our duty. We do acknowledge that it is incident unto all Armies to be subject unto some disorders, and the Ministers of the Kingdom have not been deficient in former times to represent the same as they come unto their knowledge, calling for the redresse of them at their hands who had power: But the Commissioners of this present Assembly from the severall Provinces have exhibited great variety or abominable scandals and heinous impieties and insolencies committed by persons imployed in this service, whereof we think fitting here to give you a touch.

As if liberty had been proclaimed to the lusts of lewd men, These that have been imployed in very many places of Land[pg 383]have used horrible extortion of Moneys at their pleasure, and beside the taking of victuals as they would for their own use, they have in severall places wilfully destroyed the same, and have plundred many houses, taking all away they could and destroying what they could not carry away; in this great oppression & spoil of goods as the sufferers were many so choise hath been made of those who Petitioned the High and Honourable Court of Parliament for satisfaction to their Consciences before the Engagement, or who were known to make conscience of the worship of God in their families, on whom they might exercise their raging wrath and unsatiable convetousnesse; Nor stayed their rage here, but as though the war had been against God, publick Fasts have not only been neglected, but profaned by riotous spending and making merry, Divine Worship have been in many parts disturbed, some Ministers and people impeded from coming together, others scattered when they were met, some taken out of Kirks in time of worship, others apprehended at their coming out at the Kirk doors and carryed away; Besides these Ministers in performing the worship of God have been menaced, contradicted, not without blasphemous Oathes, yea their persons in Pulpit assaulted, not to speak of the spoiling of their goods, taking, beating, carrying away their persons and detaining them for a time. And finally that which excedes all the rest and is more immediately and directly against God, there hath also been many cruell mockings of his Worship, and horrid blasphemies; And it is not to be marvelled that such insolencies have been committed, since there hath been admitied upon this service some Papists, some bloody Irish Rebels, some non Covenanters, and very many fugitives from Kirk Discipline, Finally, even those who have been upon the late Rebellion, and these not onely common Souldiers but Commanders, beside many voluntiers who have no speciall command & trust.

Besides all these, the Liberties of the Kirk have been grievously encroached upon; 1. By emitting Declarations from the Parliament and Committee of Estates, containing severall things highly concerning Religion without the advice or consent of the Generall Assembly or their Commissioners,[pg 384]which was a ground of protestation to divers Members of Parliament who have been most zealous and active in the Cause. 2. The Article of Religion as expressed in the Declaration of Parliament hath in it many dangerous expressions, which are particularly instanced in the Representation of the Commissioners of the Generall Assembly; And the same Article of Religion in the late Declaration of the Committee of Estates toEnglandis more unsatisfactory then the former: Like as in the said late Declaration there is a totall omission of some most materiall things pretended to in the Declaration of Parliament as satisfactory in point of securing Religion,viz.the clause concerning security to be had from his Majesty by his solemn Oath under his hand and Seal, that he shall for himself and his Successors give his Royall assent, and agree to such Act or Acts of Parliament, and Bills as shall be presented to him by his Parliaments of both and either Kingdoms respectively for enjoyning Presbyteriall Government, Directory of Worship and Confession of Faith in all his Majesties Dominions, and that his Majestie shall never make opposition to any of those, nor endeavour any change thereof; also the clause against association with any that refuse to take the Covenant is omitted: From all which it may appear in how great danger the liberties of the Kirk and even Religion it self are left. 3. In the close of the Declaration of Parliament, there is a new and unsound glosse put upon the Covenant and Acts of General Assembly, contrary to the sense of the General Assembly itself, as is more fully expressed in the Representation of the late Commission. 4. No redresse by the Parliament of certain injuries complained of to their Lordships by the Commissioners of the preceeding Generall Assembly. 5. Endeavours to weaken and frustrate Kirk-Censures by making provisions for securing the stipends of such as shall be censured for their concurring in, or preaching for this present Engagement. 6. A misrepresentation of the proceedings of the Commission of the Generall Assembly by the Parliaments Letter ofMay11. to the severall Presbyteries, endeavouring to incense them against the Commission of the late Assembly and to pre-ocupie their Commissioners[pg 385]to this Assembly. 7. Whereas there were many Petitions presented to the High and Honourable Court of Parliament from the Commissioners of the General Assembly, Synods & Presbyteries against the present Engagement as stated in the Parliaments Declaration, yet notwithstanding of the said Petitions, and notwithstanding of many free & frequent warnings given by faithful Ministers in their Sermons, notwithstanding also that it was not unknown how much the generality of the wel affected in the Kingdom were unsatisfied in their consciences with the grounds and way of the said Engagement, yet good people are not onely left unsatisfied in their and our desires, but compelled and forced either to sin against their consciences or to be under heavy pressures & burdens. 8. Yea in the late Band injoyned to be subscribed by all the Subjects of this Kingdom, men are put to it to joyn and concur with their Persons & Estates, in the advancement, furtherance and assistance of the execution obedience & observation of the Acts and constitutions of the late Parliament; & consequently, as many as think the Engagement unlawful shall bind themselves not onely for their own part against their consciences, but to inforce the same upon others who refuse, and so not onely be oppressed, but turn oppressours of others. 9. This all the subjects are required by the Act and Declaration of Parliament to subscribe, as they desire to be holden true lovers of Religion; It being further affirmed in the said Act and Declaration, that the Acts and Constitutions of the late Parliament, are the most fit and necessary remedies for preservation of Religion; Where the Parliament assume to themselves, without the advice and consent of the Assemblies of the Kirk, to judge and determine such things wherein, (if in any thing) the ecclesiastical Assemblies have undoubtedly a special interest,viz.who are to be holden lovers of Religion, and what are the most fit and necessary remedies for preservation of Religion: Yea it is ordained by the fourth Act of Parliament, 1640. that for preservation of Religion, G. Assemblies rightly constitute, as the proper & competent judge of all matters Ecclesiastical, be keeped yearly and oftnerpro re nata. The Coronation Oath[pg 386]doth also suppose the antecedent Judgement of the Kirk, as the proper and competent judge who are enemies to true Religion & who not; for his Majesty obliged himself by that Oath, that he should be carefull to root out all Hereticks and enemies to the true Worship of God, who shall be convict by the true Kirk of God, of the aforesaid crimes. 10. The General Assembly and their Commissioners are now deprived of their liberty of Printing, confirmed and ratified by Act of Parliament, there being an inhibition to the contrary upon the PRINTER, under the pain of Death by the Committee of Estates.

Whereas the desires of the Commissioners of the last Assembly, for the safety and security of Religion, and the right manner of proceeding to war, together with the supplications of Provinciall Assemblies and Presbyteries, all tending to the composing of the present unhappy differences, and to the begetting of a right understanding, have not produced the desired and wished-for effect; but on the contrary our just grievances being still more and more heightned, iniquity established by a law; and that law put in execution; We cannot chuse but declare and give warning to all the people of GOD in this land, concerning the sinfulnesse and unlawfulnesse of the present Engagement: which may be demonstrate by many reasons, as namely.

1. The Wars of GODS people, are called the Wars of the LORD,Numb.21, 14. 2Chron20. 15. and if our eating and drinking, much more our engaging in war must be for God and for his glory; 1Cor.10. 31. whatsoever we do in word or deed, we are commanded to do all in the name of the Lord Jesus, and so for his glory,Col.3. 17. The Kingdom of GOD and the righteousnesse thereof is to be sought in the first place and before all other things,Matth.6. 33. It was the best flower and garland in the former expeditions of this Nation, that they were for God and for Religion principally and mainly. But if the principal end of this present Engagement were for the glory of GOD, How comes it to passe that not so much as one of the desires of the Kirk, for the safety and security of Religion in the said Engagement, is to this day satisfied or granted; But[pg 387]on the contrary such courses taken as are destructive to Religion. And if Gods glory be intended what meaneth the employing and protecting in this Army so many blasphemers persecutors of Piety, disturbers of divine worship, and others guilty of notorious and crying sins. Again, how can it be pretended that the good of Religion is principally aimed at, when it is proposed and declared that the Kings Majestie shall be brought to some of his houses in or nearLondon, with Honour, Freedom and Safety, before ever there be any security had from him, or so much as any application made to him for the good of Religion. What is this but to postpone the honour of God, the liberties of the Gospel, the safety of Gods people to an humane interest, and to leave Religion in a condition of uncertainty, unsetlednesse and hazard, while it is strongly endeavoured to settle and make sure somewhat else.

2. Suppose the ends of this Engagement to be good (which they are not) yet the meanes and ways of prosecution are unlawfull, because there is no ane equall avoiding of rocks on both hands, but a joyning with malignants to suppresse Sectaries, a joyning hands with a black devill to beat a white devil; They are bad Physicians who would so cure one disease as to breed another as evil; or worse. That there is in the present Engagement a confederacy and association in war with such of theEnglishwho according to the solemn League and Covenant and Declarations of both Kingdoms, 1643. can be no otherwise looked upon but as Malignants and enemies of Reformation and the Cause of God, is now made so manifest before Sun and Moon, that we suppose none will deny it; And tis no lesse undeniable, that not only many known Malignants, but diverse who joyned in the late rebellion within this Kingdom are employed, yea, put into places of trust; All which how contrary tis to the Word of God, no man can be ignorant who will attentively search the Scriptures, for we finde therein condemned confederacies and associations with the enemies of true Religion, whetherCanaanites,Exod.23. 32. and 24. 12. 15.Deut.7. 2. or other heathens 1King11.v.1, 2. such wasAsahis Covenant withBenhadad,[pg 388]2Chron.16. to v. 10.Ahazhis confederacy with the King ofAssyria2King.16. 7. 10. 2Chron.28. 16. to v. 23. or whither the association was with wicked men of the seed ofAbraham, asJehoshaphatswithAchab2Chron.18. 2. compared with chap. 19. 2. also his association withAhaziah2Chron, 20. 35. andAmaziachsassociating to himself 100000. of the ten Tribes when GOD was not with them, 2Chron.25. 7, 8, 9, 10. The sin and danger of such associations may further appear fromIsaiah8. 12. 15.Jer.. 2. 18.Psal.106. 35.Hos.5. 13. and 7. 8, 11.Cor.6. 14, 15. and if we should esteem Gods enemies, to be our enemies and hate them with perfect hatred,Psal.139. 21 how can we then joyn with them as confederates and associates, especially in a cause where Religion is so highly concerned; and seeing they have been formerly in actuall opposition to the same cause.

3. We are commanded if it be possible and as much as lieth in us to have peace with all men,Rom.12. 18, to seek peace and pursue it,Psal.34. 14. war and bloodshed is the last remedy after all the wayes and means of peace have been used in vain. The intended war of the nine Tribes and a half against the two Tribes and half was prevented by a Message and Treaty of PeaceJosh.22; The like means was used byJepthah(though not with the like success) for the preventing of war with the King ofAmmonJudg.11. The very light of nature hath taught Heathens not to make war till first all amicable wayes of preventing bloodshed were tried; yet this war hath been driven on without observing any such method of proceeding except by a message wherein not so much as one breach was represented. Yea though these two Kingdoms are straitly united in Covenant, yet these who have carried on this war did not only neglect to desire a Treaty, but also slight an offer of a Treaty made from the Parliament ofEnglandupon the Propositions of both Kingdoms.

4. There are many clear and ful testimonies of Scriptures against the breach and violation of Covenants, although but between man and man,Psal.55. 20.Rom.1, 31.[pg 389]2Tim.3. 3, Especially where the name of God was interposed in Covenants by any of his people,Jer.34. 8, 10, 11, 18.Ezek.17. 18. 19. How much more the violation of a Solemn Covenant between God and his people.Lev.26. 15. 25.Deut.17. 2. and 29. 21, 14, 25.Jer.22. 8, 9. 1King.19. 10.Dan.11. 32.Hos.6. 7. If therefore the present Engagement be a breach of our solemn League and Covenant, then they who have before taken the Covenant, and have now joyned in this Engagement, must grant by necessary and infailible consequence, either that the Covenant it self which they took was unlawful, and such as they cannot perform without sin (which yet they cannot professe) or otherwise, that the Engagement is unlawfull and sinfull, as being a breach of Covenant, and so contrary to the Word of God; that the present Engagement is a breach of Covenant may appear by comparing it with each of the Articles, for it is against all the six Articles of the Covenant.

Against the first, because in stead of the preservation of the Doctrine, Worship, Discipline and Government of this Kirk; there is not onely a great quarelling by those that do Engage, at the present doctrine, and free preaching, a disturbing of and withdrawing from the Worship, and namely from the late solemn humiliation: But also a refusall of such things as were desired by the Commission of the late Assembly and Provincial Synods, as necessary to the preservation of the true Reformed Religion: And we have just cause of fear that the Reformation of Religion in Doctrine, Worship, Discipline and Government is not intended to be sufficiently maintained and preserved, when we finde such a limitation and restriction in the late Declaration of the Committee of Estates to the Parliament and Kingdom ofEngland, That they will maintain and preserve the Reformation of Religion, Doctrine, Worship, Discipline and Government, as is by the mercy of GOD, and his Majesties goodnesse established by Law among us; but as there is no such limitation in the Covenant, so we have not had such proof of his Majesties goodnesse as to establish by Law all that hath been by the mercies of God inacted in Generall Assemblies. As to the rest of the first Article, concerning[pg 390]the Reformation ofEnglandandIreland, and the Uniformity, as there was some hopefull beginnings thereof, and a good foundation laid, during the late War against the Popish Prelaticall and Malignant party, so the state and ground of the War being now altered, and these chosen for confederates, and associates in the War, who are known enemies to that Reformation, and Uniformity, how can the Covenant be keeped in that point as long as such a War is carried on.

The second Article is violated because in stead of indeavouring to extirpate Popery and Superstition without respect of persons (as is exprest in the Covenant) there is in the late Declaration of the Committee of Estates a desire of the Queens return, without any condition tending to the restraint of her Masse or exercise of Popery; We do also conceive there is a tacit condescending to the toleration of Superstition and the Book of Common prayer in His Majesties family, because as it was reserved by himself in his concession, brought home by the Commissioners of this Kingdom, So these concessions were never plainly declared by the Parliament to be unsatisfactory to their Lordships, howbeit it hath been often and earnestly desired: neither can we conceive how the clause concerning the extirpation of Prelacy, can consist with indeavouring to bring His Majesty with Honour, Freedom and Safety to one of his Houses in or about LONDON, without any security had from him, for the abolition of Prelacy; it being his known principle (and publickly declared by himself shortly after he went to the Isle ofWight) that he holds himself obliged in conscience, and by his Coronation Oath to maintain Archbishops, Bishops, &c. Can it be said that they are endeavouring to extirpate Prelacy, who after such a Declaration would put in His Majesties hand an opportunity to restore it?

As for the third Article we cannot conceive how the preserving of the Priviledges of Parliament, and asserting the Kings negative voice can consist; And we are sorrowfull that under the colour, of the Priviledges of Parliament, the liberties of the Subjects are overthrown, and the persons[pg 391]and Estates of such as have been best affected to the Cause and Covenant are exposed to most grievous injuries, crying oppressions: And whereas the duty in preserving and defending his Majesties Person and Authority, is by the third Article of the Covenant qualified with, and subordinate unto the preservation and defence of the true Religion and Liberties of the Kingdoms, There is no such qualification, nor subordination observed in the present Engagement, but on the contrary, it is so carried on, as to make duties to God and Religion conditionall, qualified, limited; and duties to the King absolute and unlimited.

The fourth Article of the Covenant is so foully broken, that they who were by that Article declared Enemies, Incendiaries, Malignants, and therefore to be brought to condigne tryall and punishment, are now looked upon as friends and associates, and are the men who get most favour and protection, and sundry of them imployed in places of trust, in the Army and Committees.

For the fifth Article, instead of endeavouring to preserve Peace and Union, a breach is endeavoured between the Kingdoms, not only by taking in and garrisoning their frontire Towns, but also entering the Kingdom ofEnglandwith an Army, and joyning with the common enemies of both Kingdoms, notwithstanding of an offer of a Treaty upon the Propositions of both Kingdoms made by the Parliament ofEnglandto the Parliament of this Kingdom. And whether the way of this Engagement can consist with the large Treaty between the Kingdoms, we shall with the Honourable Committee of Estates may yet take it into their serious second thoughts.

The sixth is also manifestly broken, for we are thereby obliged to assist and defend all those that entered into this League and Covenant, in maintaining and pursuing thereof: Whereas the Army now entered intoEngland, is to assist and defend many who have not entered into that League and Covenant: And for those who took the Covenant in that Nation. and continue faithfull in it, what they may expect from this Army, may be collected not onely from their carriage towards their Brethren at home; but also[pg 392]from that clause toward the close of the late Declaration of the Committee of Estates,And that we will do prejudice or use violence to none (as far as we are able) but to such as oppose us, or such ends above mentioned.It cannot be unknown that many of the English Nation who are firm and faithfull to the Covenant, and Presbyteriall Government do, and will according to their places and callings oppose some of those ends above mentioned in that Declaration, as namely, the restoring both of King and Queen without any condition or security first had from them; And so by that rule in the Declaration they must expect to be used as enemies, not as friends. That sixth Article is also broken by a departing from the first principles and resolutions: and by dividing, and withdrawing from those that adhere thereunto, which hath been before cleared by the Commission of the late Generall Assembly in their Declaration inMarch, Representation, and other Papers published in Print.

5. We leave it to be seriously pondered by every one who is truely conscientious, whether it be any ways credible or probable, or agreeable to Scripture rules, that the generality of all that have been most faithfull and cordiall to the Covenant and cause of God should be deceived, deluded and darkened in this businesse, and that they who for the most part were enemies to the work of God in the beginning, and have never brought forth fruits meet for Repentance, should now finde out the will of God more than his most faithfull Servants in the Land, and who, that fears God, will believe that Malignants are for the ends of the Covenant and that they who are most instrumental in the Reformation, are against the ends of the Covenant.

All which considered, as we could not, without involving our selves in the guiltinesse of so unlawfull an Engagement, yeeld to the desire of the Army for Ministers to be sent by us to attend them; So we do earnestly exhort, and in the name and authority of Jesus Christ, charge and require all and every one of the Members of this Reformed Kirk ofScotland.

I. That they search narrowly into the sins which have Procured so great judgements and so sad an interruption[pg 393]of the work of God, that they examine themselves, consider their wayes, be much in humiliation and prayer, study a reall and practicall Reformation, That they also mourn and sigh for the abominations of the Land, and stand in the gap to turn away the wrath, Among all these fearfull sins, the violation of the Solemn League and Covenant, would not be forgotten but seriously laid to heart, as that which eminently provoketh the Lord and procureth his judgements to be powred forth not onely upon persons and families, but also upon States and Kingdoms. Covenant-breakers through in common things, are reckoned by the Apostle in that Catalogue of the abominations of the Gentiles: But among the people of God, where his great name is interposed, the breach of Covenant even in meaner matters, such as the setting of servants at liberty provoketh the Lord to say,Behold I proclaim a liberty for you (saith the Lord) to the sword, to the pestilence, and to the famine, and I will give the men that hath transgressed my Covenant,and (not excepting, but expressly mentioning Princes) he addes,I will give them into the hands of their enemies,The History of theGibeonites, who surreptitiously procured the Covenant made to spare them, and whomSaulsome ages thereafter in his zeal to the children ofIsraelandJudahsought to slay, as being cursedCanaanites, evidenceth with what vengeance, the LORD followeth Covenant-breakers, whereof there wants not in prophane History also both forreign and domestick examples: Therefore let all the inhabytants of the Land of whatsoever rank, seriously ponder how terrible judgements the violation of a Covenant so recently, so advisedly, so solemnly made, and in so weighty matters, may draw on, if not timously prevented by speedy repentance.

II. That they so respect and honour Authority, as that they be not the servants of men, nor give obedience to the will and authority of Rulers in any thing which may not consist with the word of God, but stand fast in the liberty wherewith Christ hath made them free, and obey God rather then men.

III. That they carefully avoid the dangerous rocks and snares of this time, whereby so many are taken and broken.[pg 394]Upon the one hand the sowre leaven of Malignancy where ever it enters, spoileth and corrupteth the whole lump, postponing Religion, and the Cause of God to humane interest, what ever be pretended to the contrary, and obstructing the work of Reformation, and propagation of Religion out of false respects and creature interest. As this hath formerly abounded in the land, to the prejudice of the Cause and Work of God, so of late it is revived, spreading with specious pretences of vindicating wrongs done to his Majesty. We desire not to be mistaken, as if respect and love to his Majesty were branded with the infamous mark of Malignancy; But hereby we warn all who would not come under this soul stain, not onely in their speech and profession, but really & in their whole carriage not to prefer their own, and the interest of any creature whatsoever, before the interest of CHRIST and Religion. The characters of these have been fully given in former Declarations, specially in the Declaration of the Commissioners of the Generall Assembly inMarchlast, which we hold as here repeated; onely adding this, that they ordinarily traduce Kirk Judicatures, as medling with civill affairs, which as it is no new calumny, but such as hath been cast upon the servants of GOD in former times; so the whole course of proceedings doth manifestly confute the same.

Upon the other hand Sectarisme hath no lesse hindered the blessed and glorious work of Reformation in our neighbour Kingdom, against the venome whereof, lest it approach and infect this Kirk, we have need to watch diligently to avoid all the beginnings and dangerous appearances thereof. The many faithfull testimonies from godly Ministers in severall parts ofEngland, against the vile errours, and abominable blasphemies abounding there, as they are to us matter of rejoicing before the Lord; so they ought to be looked on as warnings to all sorts of people, especially that regard Religion, to beware of Sathans snares, craftily set to catch their souls. And because such gangreens creep insensibly, all that love the Honour of GOD, and welfare of Religion, would seriously consider the following points,[pg 395]both by way of marks to discern; and meanes to escape the danger of this infection.

1. Whosoever are misprises of the blessed work of Reformation established within this Land, and do not shew themselves grieved for the impediments and obstructions it hath met with in our neighbour Kingdom, these are even on the brink of this precipice, ready to tumble down in this gulf whensoever occasion is offered: All therefore that love the Lord Jesus, would stir up their hearts in the light and strength of the Lord highly to prize, and thankfully to acknowledge what the right hand of the most High hath done among us, as also to thirst fervently after the advancing and perfecting of the LORD's work among our neighbours.

2. Disrespect to the publick Ministery and Ordinances is a symptome of a dangerous inclination to that disease: And therefore as all Christs Ministers ought to stir up themselves, to walk as becometh their high and holy calling lest they be stumbling blocks to the people of God; so all the people of God ought most carefully to stir up themselves unto a precious estimation of the Ordinances of God, & highly to esteem the Stewards thereof for their works sake. A duty at all times needful but now especially, when Sathan by all means endevours the contrary.

3. Indifferency in points of Religien, and pleading for Toleration to themselves or others how far soever different among themselves, is not to be forgotten among the characters of Sectaries, and therefore ought the more carefully to be avoided and opposed by all who desire to hold fast the profession of their faith without wavering.

4. They who are glorying in, and seeking after new lights, or under the pretext of them are self-conceited in singular opinions, or who affect new and strange expressions, are entring into the snare ready to be carried about with every winde of Doctrine. And therefore albeit we ought always as Disciples of the Lord to set ourselves as in his sight to be taught by his Spirit according to his Word, yet in this time so fertil of errours; it becommeth all the lovers of truth to hold fast what they have received, that no man take their Crown.

5. Whosoever brings in any opinion or practise in this Kirk contrary to the confession of Faith, Directory of Worship or Presbyterian Government may be justly esteemed to be opening the door to Schisme and Sects: And therefore all depravers or misconstructers of the proceedings of Kirk-Judicatories, especially the Generall Assembly would take heed least by making a breach upon the walls ofJerusalemthey make a patent way for Sectaries to enter.

6. They who separate the Spirit from the Word, and pretend the Spirit, when they have no ground or warrant from the Word, are already taken in an evill snare, And therefore tis necessary to try the Spirits whither they are of God, for many false Prophets are gone out into the world, if they speak not according to the word it is because there is no light in them.

Besides the former, these are also marks of a Sectary; If any commend, and recommend to others, or spread and divulge the erroneous books of Sectaries, If any allow, avow, or use Conventicles or private meetings forbidden by the Acts of the Generall Assembly 1641. and 1647. last past, If any be unwilling, and decline to reckon Sectaries among the enemies of the Covenant, from whom danger is to be apprehended, And (though we disallow the abusing and Idolizing of learning to the patrocinie of Errour or prejudice of piety) if any contemn literature as needlesse at best, if not also hurtfull to a Minister.

When we thus expreste our selves for preventing the dangers of Sects and Schismes, it is far from our intention to discourage any from the duties of piety, and mutuall edification, according to the directions of the last Assembly published in Print, and seriously recommended by them, or to give any advantage to Malignants and Prophane persons, with whom it is frequent to cast upon all those who adhere to former principles, and cannot approve the present Engagement, the odious nick-names of Sectaries and Independents. For the beter discovery of such prophane mockers, we give these markes and characters. 1. They do prophanely and tauntingly abuse the name of the Spirit, under that name deriding the work of Grace and sanctification.[pg 397]2. They esteem and speak of exercises of conscience, as fancies, or fits of melancholy. 3. They mock at Family-worship and the means of mutuall edification so much recommended by the last Assembly in their directions. 4. They do usually calumniate godly Ministers, and professors who follow holinesse, with the names of Sectaries, or the like odious names, without any just cause: As we account all such to be enemies to the practise and power of godlinesse; So we do exhort all the lovers of truth to hold on in the way of holinesse through good report and ill report, being stedfast, immovable, alwayes abounding in the work of the Lord, forasmuch as they know their labour is not in vain in the Lord.

IV. That they do not concur in, nor any way assist this present Engagement, as they would not partake in other mens sins, and so receive of their plagues, but that by the grace and assistance of Christ they stedfastly resolve to suffer the rod of the wicked, and the utmost which wicked mens malice can afflict them with, rather then to put forth their hand to iniquity.

V. That they suffer not themselves to be abused with fair pretences and professions usuall in the mouths of those that carry on this designe, and often published in their Papers, But remember that the foulest actions have not wanted specious pretences; And if they who killed the Apostles did both pretend and intend to do God good service, what marvell that they who engage against the Covenant pretend to engage for it. Neither is it to be forgotten, That after the first subscription of our Nationall Covenant, these who had the chief hand in managing publick affairs, and had subscribed the Covenant, especially the Duke ofLenox, and Captain James then Earl ofArran, in the years 1581, 1582, 1583, 1584. when their designe was to subvert both the Doctrine and Discipline of this Kirk, yet gave great assurances by promises and Oaths to the contrary. At the Assemblies 1598, 1599, 1600. It was declared with many vows and attestations by the King, Statesmen, and these Ministers who were aspiring to Prelacy, That they intended no such thing as a change of the Government[pg 398]of the Kirk, or an introducing of Episcopacy, yet they were really doing what they disclaimed and professed not to do. And suppose that some who have an active hand in carrying on the present publick affairs, have no design either to destroy Religion, or utterly to sleight it: yet the way they are on, and work they are about as it is contrived, doth of its self, and in its own nature tend to the endangering, if not to the utter subversion of Religion, for it cannot be denyed, but the very undertaking of this War, sets the once suppressed Malignants on work again, and successe therein puts them in a capacity to set up according to their principles abolished and abjured corruptions; which will be the more hardly hindered, considering his Majesties propension, and professed resolution that way, Especially seeing His Majesties concessions (though it hath been often desired) have never been plainly declared unsatisfactore by the Parliament. And who in reason can think that any more then His Majesties concessions sent from the Isle ofWightwill be required of him, by them who thereupon have proceeded to this Engagement. The Kings negative voice (asserted in the Papers of the Commissioners of this Kingdom untoEngland, which are owned in the late Declaration to the Kingdom ofEngland, as the sense of this Kingdom) considered in relation to Religion makes the danger yet the greater and more palpable, yea, may reach further to shake and unsettle Religion established in this Land; If to the premises this be added which is not only often declared, but also demanded, That his Majestie be brought to one of his houses in Honour, Freedom and Safety, which may infer the admitting of his Maj. to the free exercise of his Royall power before security had from him for Reeligion, or Application made to him for the same, who sees not now what hazard Religion runs, certainly greater then a good intention can salve,

VI. That they do not mistake, or misunderstand the nature of the true Reformed Religion and of the Government of JESUS CHRIST, as if thereby either the Prerogative of Kings, Privileges of Parliaments or Liberties of Burghs, and other Corporations were any wayes hurt or weakened: whereas indeed Religion is the main pillar and[pg 399]upholder of civill authority, or Magistracie, and it is the resisting, and not the receiving of the Government of CHRIST, which hath overturned civill powers. If the Throne be established by righteousnesse (as we are plainly taught by the Word of God) then it is overthrowne by unrighteousnesse and iniquity.

VII. That they beware of all things which may ensnare their consciences, as evill councell, evill company, false informations, rash promises, and especially that they beware of taking any Oathes, subscribing any Bonds, which may relate to the Covenant and Cause of God, unlesse such Oaths or Bonds be approved by the General Assembly or their Commissioners for the publique affairs of the Kirk.

VIII. That they do not cast away their confidence, nor sink into despair, because of the present dangers and difficulties, but live by faith, waite for better times, and continue stedfast as seeing him who is invisible, firmly beleeving that such a course as is not of God but against him, will come to naught.

IX. To remember, that as the violation of the Covenant by some inEnglanddoth not set us free from the observation thereof, and as no laws nor authority on earth can absolve us from so solemn an obligation to the most High God (which not onely hath been professed by this Kirk but in a Petition of the City ofLondon, and in publique Testimonies of many of the Ministery ofEngland). So we are not acquited and assoiled from the obligation of our solemn Covenant, because of the troubles and confusions of the times; But that in the worst of times all those duties, whereunto by Covenant we oblige ourselves, do still lie upon us, for we have sworn (and must perform it) concerning that Cause and Covenant wherein we solemnly Engaged,That we shall all the dayes of our lives zealously and constantly continue therein against all opposition, and promove the same according to our power against all lets and Impediments whatsoever.And if against all lets and impediments whatsoever, then the altering of the way of opposition, or of the kinde of impediments doth not alter the nature, or the Joye of the Covenant, but we are obliged to all the duties therein contained.

We doe also exhort and charge in CHRISTS Name the Prince of Pastors, all the Ministers within this Kirk, that in no wayes they be accessary to this sinful Engagement, but in all their conferences and reasoning especially, in their publick Doctrine, they declare themselves freely, and faithfully, as they would eschew the wrath of GOD, due for a violated Covenant, and as they would escape the censures of the Kirk; and let all Presbyteries be watchful within their bounds, and carefully, wisely, and zealously to inflict Ecclesiastick censures.

Finally, we exhort all civil Iudicatories, and every one intrusted with power to manage the present affairs, That they would seriously remember the strict account they are to give before the Iudge of the quick and the dead, Considering deeply how fearful a thing it is to oppresse the consciences of their Brethren, either by pressing them to act where they finde no satisfactory warrant or by putting heavy pressures upon them for not acting according to their injunctions, and especially that they offer not to insnare by new Oaths, or Bonds those that make conscience of the great Oath of their Solemn Covenant, and hitherto have proven faithful and constant in promoving joyntly all the ends thereof.

If this our faithful warning finde favourable acceptance, so that the grievous things already enacted, be no more prosecuted and pressed, we shall blesse God who reigns in the Kingdoms and Councels of men: But if it fall out otherwise (as God forbid) we have liberate our souls of the guiltinesse of this sinful way of Engagement, and of all the miseries that shall ensue thereby upon this Kirk and Kingdom, And shall lament before the Lord that our labours have not as yet had the desired successe. In the meantime, we dare not cast away our confidence, but trusting in the name of the Lord, and staying upon our God, shall by his grace and assistance continue stedfast in our Solemn Covenants, and faithful in all the duties of our Calling.

Back to IndexNext