THE ALO MANCHAPTERITHE DRUM IN THE FORESTMpokothe boy and Nkunda the girl were squatting in the firelight just outside their mother’s hut, where they could smell the smells from the cooking pots the women were tending so carefully. Their father, the chief of the tiny village, had gone with his men two days before on a trading journey to one of the great markets. They should have been at home before this.winding brass wireMpoko was busy winding a precious piece of brass wire round the handle of his pet hunting spear, and Nkunda was watching him. Each man or boy of the village had his favorite spearwith its leaf-shaped iron blade, and the wire on the handle was useful as well as ornamental, for it gave a good grip. Iron is found almost everywhere in Africa, and the native blacksmiths made not only spear heads but knife blades and little axes. They could not make brass, which is a mixture of copper and zinc, but all traders had brass rods in their stores, and these could be hammered into all sorts of shapes. When these rods were first brought into the country, they were made about thirty inches long; but there was so much demand for smaller pieces to use in trading like small change, that they were now made only six or seven inches in length. Nkunda had a piece of brass wire almost as long as Mpoko’s, but hers was coiled round her slender brown wrist as a bracelet.In Central Africa, supper time is about six o’clock all the year round. From one season to another, night and day are nearly equal and the time of sunrise and of sunset changes hardly more than fifteen minutes throughout the year. The year begins with the first heavy rain of the wet season, and when the new green shoots come out on the spurge thickets the people know that the new year is at hand.The evening meal is the most important oneof the day, sometimes the only regular meal. Soon after sunrise on this particular day the women, as usual, had picked up their hoes, their baskets, and their babies and had gone out to work on the farms outside the village. They had come back in the middle of the afternoon to begin preparing supper, which was a matter of some hours’ work, because there were so many different things to be done. Grain for bread or mush had to be ground on heavy stone slabs, vegetables must be made ready for cooking, water, fetched from the spring, wood brought, and fires made. Mpoko and Nkunda had helped a little, and they knew where, in a heap of hot ashes, the sweet potatoes from their own corner of the field were baking. There would be boiled fowl and cassava bread, and maybe some stewed fruit.boy with goatsBesides helping their mothers, the children of the village had their own special work,—to drive in the goats from the fields,—and theyhad done this before sunset. All the shaggy, bleating little animals were now safe in the pen built of logs and roofed with planks, and Mpoko had seen to it that stakes were set firmly across the entrance to keep them in and keep out wild beasts. Even as the children sat here in the firelight they heard from time to time the hunting call of a leopard or hyena, but no fierce prowling creature of the jungle would come near the fires.The cooking fires were in the middle of the open space around which the village was built. The village itself was nothing more than a rather irregular circle of huts inside a fence. Mpoko and Nkunda were sitting at the very edge of the great black shadow that closed in the lighted space and, beyond the huts, melted into the deep velvet darkness of the forest. The forest was all around them, and it was full of the noises of the night. The wind was whispering in the great leaves and walking in the tall grasses; the chitter and scamper of some small animal or the call of sleepy birds now and then broke the silence of the night. Under the many rustlings and whisperings there was always to be heard the voice of a mighty river flowing through the wilderness.The people of the village knew a great deal about this river, but they could not have found it on a map, for they had never seen such a thing. White men call it the Congo. This was the name of a chief who ruled the country near the mouth of the river more than five hundred years ago, before even the first Portuguese explorers came. It was the Portuguese who gave his name to the river. But the Congo has many names in the twenty-five hundred miles of its length. Here in the jungle it has a very long name which means The-great-river-out-of-the-lake-that-drowns-the-locust-who-tries-to-fly-across. If a person knows, as the Bantu people do, how far a locust can fly without alighting, this name for the great lake is really useful. The whole of the name is Mwerukatamuvudanshi, but nobody used it unless the chiefs were having a formal council, and on the white men’s maps the lake is called Mweru. In other parts of its course the river was called after whatever lakes, mountains, or cataracts there might be in the neighborhood.Mpoko and Nkunda talked a little about the river as they squatted there in the warm darkness. Mpoko had been promised that he should go fishing when the canoes went downstreamto mend a bridge that was shaky, and Nkunda promised to help him make new nets for the fishing. He finished winding the wire round the spear handle and began to polish it with great care.Then very far away in the forest they heard the tapping of a drum.The sound of a drum in the African jungle always means something. It may mean a village dance; it may mean news; it may mean sudden danger. It is not like any other noise in the forest.On the other side of the mountain, the great towering mass of stone beyond the forest, was the country of Tswki, the Snake, who was not friendly to the river villages. When he was getting ready to make war, whichever village heard of it first, warned the others. Messengers were not needed to take the warning, for the sound of the drum could be heard over lake and marsh, through tangles of wild jungle where a man would have to cut his way at every step. The drum was made of wood, covered with oxhide stretched tight, or with the skin of a large snake or lizard.The children had been the first to hear the tapping, because they were nearest to theground, but in a minute all the others, old and young, heard it too, and listened. They stopped whatever they were doing and stood as still as trees, and listened, and listened.boy huntingThen through the blackness of the forest, far away, there sounded singing, and Mpoko and Nkunda were not afraid any more. This was not one of Tswki’s war parties that was coming; it was their own men, singing all together to forget their weariness on the last miles of the trail. A Central African carrier will travel with a load of sixty pounds from fifteen to thirty miles a day. And this is not walking on a level road; the carriers go through a wilderness without anything like a road, the trail often only a few inches wide. They may have to climb steep hills, scramble over boulders, or force their way through matted grasses ten and twelve feet high. There are no pack animals. Everything is carried on men’s backs, andduring most of the year the mercury is at about eighty in the shade. When the men sing toward the end of a journey, it is likely to be a sign that they are very tired indeed. Often they beat time with their sticks on their loads. But now they surely had a drum, and somebody was playing it.At last Mpoko, listening very closely, caught a line or two of the song, and he jumped up, whirling his spear round his head and shouting, “The Alo Man! The Alo Man!” Then Nkunda, too, sprang up and began to dance and whirl round and round, clapping her hands and singing, “The Alo Man! The Alo Man is coming!”Every one was glad. The Alo Man, the wandering story teller who went from place to place telling stories and making songs, came only once in a very long time. When he did come, he told the most interesting and exciting stories that any one in the village had ever heard. He knew old stories and new ones, and it was hard to say which were the finest. No one could make the people see pictures in their minds as he could. No one knew so many wise sayings and amusing riddles. No one had seen so many wonderful and interesting thingsamong the people of so many different tribes. Even when some one could remember and tell over again the stories that the Alo Man had told, they did not sound as they did when he told them himself.Even the dogs knew that something was going to happen and began to bark excitedly, and the slaty-blue, speckled guinea hens half woke and ruffled their feathers and gave hoarse croaks of surprise. The beat of the drum and the singing voices grew louder and louder, until the people waiting in the firelight caught the tune and joined in the song, keeping time with the clapping of their hands curved like cymbals.Then there was a blaze of torches in the forest, the dogs burst into a wild chorus of yelping and baying, and out of the dark they came, the whole company of them. Every man was keeping step to the splendid new song that the Alo Man led. Each one marched into the open circle of firelight, flung down his pack, and began to tell the news to his own family and ask for something to eat as soon as it could possibly be had.They were all glad—the whole village—to see the Alo Man, and he was just as glad to see them. His white teeth flashed and his eyesshone as he greeted one old friend after another, and asked and answered questions as fast as his tongue would go. Cooking pots were hustled off the fire and good things ladled out, and soon the feasting and laughter and story-telling and singing of the Alo Man’s visit had fairly begun.
THE ALO MAN
Mpokothe boy and Nkunda the girl were squatting in the firelight just outside their mother’s hut, where they could smell the smells from the cooking pots the women were tending so carefully. Their father, the chief of the tiny village, had gone with his men two days before on a trading journey to one of the great markets. They should have been at home before this.
winding brass wire
Mpoko was busy winding a precious piece of brass wire round the handle of his pet hunting spear, and Nkunda was watching him. Each man or boy of the village had his favorite spearwith its leaf-shaped iron blade, and the wire on the handle was useful as well as ornamental, for it gave a good grip. Iron is found almost everywhere in Africa, and the native blacksmiths made not only spear heads but knife blades and little axes. They could not make brass, which is a mixture of copper and zinc, but all traders had brass rods in their stores, and these could be hammered into all sorts of shapes. When these rods were first brought into the country, they were made about thirty inches long; but there was so much demand for smaller pieces to use in trading like small change, that they were now made only six or seven inches in length. Nkunda had a piece of brass wire almost as long as Mpoko’s, but hers was coiled round her slender brown wrist as a bracelet.
In Central Africa, supper time is about six o’clock all the year round. From one season to another, night and day are nearly equal and the time of sunrise and of sunset changes hardly more than fifteen minutes throughout the year. The year begins with the first heavy rain of the wet season, and when the new green shoots come out on the spurge thickets the people know that the new year is at hand.
The evening meal is the most important oneof the day, sometimes the only regular meal. Soon after sunrise on this particular day the women, as usual, had picked up their hoes, their baskets, and their babies and had gone out to work on the farms outside the village. They had come back in the middle of the afternoon to begin preparing supper, which was a matter of some hours’ work, because there were so many different things to be done. Grain for bread or mush had to be ground on heavy stone slabs, vegetables must be made ready for cooking, water, fetched from the spring, wood brought, and fires made. Mpoko and Nkunda had helped a little, and they knew where, in a heap of hot ashes, the sweet potatoes from their own corner of the field were baking. There would be boiled fowl and cassava bread, and maybe some stewed fruit.
boy with goats
Besides helping their mothers, the children of the village had their own special work,—to drive in the goats from the fields,—and theyhad done this before sunset. All the shaggy, bleating little animals were now safe in the pen built of logs and roofed with planks, and Mpoko had seen to it that stakes were set firmly across the entrance to keep them in and keep out wild beasts. Even as the children sat here in the firelight they heard from time to time the hunting call of a leopard or hyena, but no fierce prowling creature of the jungle would come near the fires.
The cooking fires were in the middle of the open space around which the village was built. The village itself was nothing more than a rather irregular circle of huts inside a fence. Mpoko and Nkunda were sitting at the very edge of the great black shadow that closed in the lighted space and, beyond the huts, melted into the deep velvet darkness of the forest. The forest was all around them, and it was full of the noises of the night. The wind was whispering in the great leaves and walking in the tall grasses; the chitter and scamper of some small animal or the call of sleepy birds now and then broke the silence of the night. Under the many rustlings and whisperings there was always to be heard the voice of a mighty river flowing through the wilderness.
The people of the village knew a great deal about this river, but they could not have found it on a map, for they had never seen such a thing. White men call it the Congo. This was the name of a chief who ruled the country near the mouth of the river more than five hundred years ago, before even the first Portuguese explorers came. It was the Portuguese who gave his name to the river. But the Congo has many names in the twenty-five hundred miles of its length. Here in the jungle it has a very long name which means The-great-river-out-of-the-lake-that-drowns-the-locust-who-tries-to-fly-across. If a person knows, as the Bantu people do, how far a locust can fly without alighting, this name for the great lake is really useful. The whole of the name is Mwerukatamuvudanshi, but nobody used it unless the chiefs were having a formal council, and on the white men’s maps the lake is called Mweru. In other parts of its course the river was called after whatever lakes, mountains, or cataracts there might be in the neighborhood.
Mpoko and Nkunda talked a little about the river as they squatted there in the warm darkness. Mpoko had been promised that he should go fishing when the canoes went downstreamto mend a bridge that was shaky, and Nkunda promised to help him make new nets for the fishing. He finished winding the wire round the spear handle and began to polish it with great care.
Then very far away in the forest they heard the tapping of a drum.
The sound of a drum in the African jungle always means something. It may mean a village dance; it may mean news; it may mean sudden danger. It is not like any other noise in the forest.
On the other side of the mountain, the great towering mass of stone beyond the forest, was the country of Tswki, the Snake, who was not friendly to the river villages. When he was getting ready to make war, whichever village heard of it first, warned the others. Messengers were not needed to take the warning, for the sound of the drum could be heard over lake and marsh, through tangles of wild jungle where a man would have to cut his way at every step. The drum was made of wood, covered with oxhide stretched tight, or with the skin of a large snake or lizard.
The children had been the first to hear the tapping, because they were nearest to theground, but in a minute all the others, old and young, heard it too, and listened. They stopped whatever they were doing and stood as still as trees, and listened, and listened.
boy hunting
Then through the blackness of the forest, far away, there sounded singing, and Mpoko and Nkunda were not afraid any more. This was not one of Tswki’s war parties that was coming; it was their own men, singing all together to forget their weariness on the last miles of the trail. A Central African carrier will travel with a load of sixty pounds from fifteen to thirty miles a day. And this is not walking on a level road; the carriers go through a wilderness without anything like a road, the trail often only a few inches wide. They may have to climb steep hills, scramble over boulders, or force their way through matted grasses ten and twelve feet high. There are no pack animals. Everything is carried on men’s backs, andduring most of the year the mercury is at about eighty in the shade. When the men sing toward the end of a journey, it is likely to be a sign that they are very tired indeed. Often they beat time with their sticks on their loads. But now they surely had a drum, and somebody was playing it.
At last Mpoko, listening very closely, caught a line or two of the song, and he jumped up, whirling his spear round his head and shouting, “The Alo Man! The Alo Man!” Then Nkunda, too, sprang up and began to dance and whirl round and round, clapping her hands and singing, “The Alo Man! The Alo Man is coming!”
Every one was glad. The Alo Man, the wandering story teller who went from place to place telling stories and making songs, came only once in a very long time. When he did come, he told the most interesting and exciting stories that any one in the village had ever heard. He knew old stories and new ones, and it was hard to say which were the finest. No one could make the people see pictures in their minds as he could. No one knew so many wise sayings and amusing riddles. No one had seen so many wonderful and interesting thingsamong the people of so many different tribes. Even when some one could remember and tell over again the stories that the Alo Man had told, they did not sound as they did when he told them himself.
Even the dogs knew that something was going to happen and began to bark excitedly, and the slaty-blue, speckled guinea hens half woke and ruffled their feathers and gave hoarse croaks of surprise. The beat of the drum and the singing voices grew louder and louder, until the people waiting in the firelight caught the tune and joined in the song, keeping time with the clapping of their hands curved like cymbals.
Then there was a blaze of torches in the forest, the dogs burst into a wild chorus of yelping and baying, and out of the dark they came, the whole company of them. Every man was keeping step to the splendid new song that the Alo Man led. Each one marched into the open circle of firelight, flung down his pack, and began to tell the news to his own family and ask for something to eat as soon as it could possibly be had.
They were all glad—the whole village—to see the Alo Man, and he was just as glad to see them. His white teeth flashed and his eyesshone as he greeted one old friend after another, and asked and answered questions as fast as his tongue would go. Cooking pots were hustled off the fire and good things ladled out, and soon the feasting and laughter and story-telling and singing of the Alo Man’s visit had fairly begun.