Catechumen.—The name given to a convert of the early Church who was being instructed in Christian doctrine preparatory to Holy Baptism.
Cathedral.—The word "cathedral," derived from the Greek wordcathedra, meaning a seat, is the name given to the Church where the Bishop's seat or throne is. As such, it is the chief church in the Diocese and the centre of the Bishop's work. Around it are gathered the educational and charitable institutions of the Diocese. It is the centre of Diocesan activities and of the mission work carried on by the Cathedral clergy under the direction of the Bishop. Of the Cathedral as an institution a recent writer has said: "It must be granted that a Cathedral in its origin was nothing more than a missionary creation, where the Bishop of a partly unevangelized country placed his seat with his council of clergy grouped around him, whose duty was to go forth into the surrounding districts with the message of the Gospel, to plant smaller churches which should be subordinate or parochial centres, and to return again periodically to the Diocesan church as headquarters, for the counsel, direction and inspiration of their chief." (See DIOCESE).
Catholic.—The word "Catholic" was very early adopted as descriptive of the Church founded by our Lord and His Apostles. It means universal, or embracing all. In this sense the Church is catholic in {49} these three things, (1) It is for all people; (2) It teaches all the Gospel, and (3) It endures throughout all ages. This distinguishes the Christian Church from the old Jewish Church which was but temporal, local, national.
Again, the word Catholic is used as being descriptive of the orthodoxy of any particular Church or individual as being in agreement with the one, undivided Church which has expressed itself in the Ecumenical or General Councils.
The word is, also, used to describe that which is believed on theAuthority of the Church, as for example, the doctrine of the BlessedTrinity is acatholicdoctrine because it is the universallyaccepted teaching of the Church and having the sure warrant of HolyScripture.
Thus we learn that the wordcatholicis a very significant term and sets forth the real nature of the Church and her teachings. It enables us to test our own orthodoxy, to know whether we are loyal and true, in accord with "the Faith once delivered to the Saints," and, without doubt, will save us from being "carried away with every blast of vain doctrine."
This word, then, so greatly misunderstood, so wrongly used, yet meaning what it does, ought to be used with thoughtful care. For intelligent Churchmen the term "Catholic Church" should not mean, nor be used to mean, simply the Roman Church, but rather that glorious body in which we declare our belief when we say in the Creed, "I believe in the Holy Catholic Church."
Celebrant.—He who celebrates the Holy Eucharist {50} whether Bishop or Priest, is so called. A deacon cannot celebrate or administer the Holy Communion.
Ceremonies.—(See RITES AND CEREMONIES).
Chalice.—The cup, made of precious metal, in which the wine is consecrated at the Holy Communion and from which it is received by the communicants. Derived from the Latin wordcalix, genitive,calicis, meaning, a cup. (See VESSELS, SACRED).
Chalice Veil.—A square of silk embroidered and fringed, varying in color according to the Church Season. It is used for covering the chalice when empty.
Chancel.—That part of the Church building set apart as the place of the Clergy and others who minister in the Church service. It includes the Sanctuary where the Holy Communion is celebrated and the choir where the other offices are said. The Chancel was formerly, and is even now in many places, divided from the Nave by a screen or lattice work (cancelli) and is raised by steps above the level of the body of the Church.
Chancellor.—An officer of the Diocese, learned in the law, whose duty it is to act as the legal counselor of the Bishop and of the Standing Committee in matters affecting the interests of the Church, as his professional counsel may be asked or required. Chancellor is also the title of a Cathedral officer; the name is also given to the head of a University.
Chantry.—A small chapel attached to a Parish Church where the daily offices are said,e.g., the chantry of Grace Church, New York. Anciently the chantry was an endowed chapel. {51}
Chasuble.—The vestment worn by the celebrant at the Holy Eucharist.For full description see VESTMENTS.
Childermas.—The old English popular name for HOLY INNOCENTS DAY (which see).
Chimere.—The garment worn by a Bishop, now usually of black satin, but formerly of scarlet. It has lawn sleeves attached to it which properly belong to the rochet, the white vestment worn underneath. The derivation of the name is unknown.
Choir.—Properly speaking the word "choir" is an architectural term used only of Cathedrals and is that part of the building which in parish churches is called the chancel. It is usually separated from the cathedral nave by a screen. The term is also used to designate the body of singers appointed to render the music of the Church services.
Choir, The Vested.—(See SURPLICED CHOIR).
Choral Service.—(See EVEN SONG, also INTONE and PLAIN SONG.)
Christian.—In the 11th chapter of the Acts of the Apostles, the 26th verse, we read, "And the disciples were calledChristiansfirst in Antioch." As the result of the persecutions which arose about St. Stephen, some of the disciples who had to flee for their lives came to Antioch. In time there grew up a church there, a mixed society of Jews and Gentiles, and the citizens of Antioch naturally asked, "What are they?" "What name do they bear?" "What is their object?" While they were acquainted with the Jews and their peculiarities, they saw that this was not a Jewish organization, for it embraced Gentiles as well. When {52} they learned that the one bond which held this society together was their belief in a Messiah, a Christ, the people of Antioch, who were celebrated for their fertility in nicknames, called the members of this society,Christians. Without doubt the name was given in ridicule. It did not spread widely at first; it is only twice used in the Bible and each time as a word of reproach. But as often happens with names thus conferred, this was a name to remain forever; a name that was to be powerful and far-reaching; a name that was to stand for all that is lovely, noble and beautiful in human life. Such is the origin of the name we bear. We are Christians because we know no other name but that of Christ and no other bond but that of union with Christ. We are made Christians in our Baptism, for we are then brought into union with Christ and made members of His Body. The old wordChristen, meaning to baptize, really meansto Christian, that is, to make Christian by incorporating us into Christ.
Christian Name.—(See NAME, CHRISTIAN.)
Christian Unity.—(See UNITY, CHURCH).
Christian Year, The.—The Church's Year of Festivals and Fasts is called theChristian Yearbecause as Bishop Cosin says, "the Church does not number her days, or measure her seasons, so much by the motion of the sun, as by the course of our Saviour; beginning and counting her year with Him who, being the true Sun of Righteousness, began now to rise upon the world."
The Christian Year is one of our richest possessions and has been handed down to us from the most ancient {53} times. By it the Church regulates her Public Worship, makes generous provision for the reading of the Bible and for us, her people, it is the measure of our coming up to the House of God. By means of it we connect the passage of time with the great facts of Redemption and thus are enabled to so number our days that we may apply our hearts unto wisdom. An examination of its structure reveals the fact that it insures the Scriptural setting forth of the Gospel, not in part, but in all its fulness. Its principal divisions are as follows:
I. ADVENT, the Coming of Christ; the Season includes four Sundays.
II. CHRISTMAS, Incarnation and Birth of Christ.
III. EPIPHANY, the Manifestation of Christ to the Gentiles: Season variable and may include six Sundays.
IV. SEPTUAGESIMA or the PRE-LENTEN SEASON; three Sundays: why God the Son came to earth; consciousness of sin.
V. LENT, including HOLY WEEK, GOOD FRIDAY, and EASTER EVEN;Penitence and Amendment of life; Redemption by the Blood of Christ.
VI. EASTER, the Risen Life; teaching of the Great Forty Days.
VII. ASCENSION, the Hope of Glory.
VIII. WHITSUN TIDE, the Gift of the Holy Ghost.
IX. The TRINITY SEASON, the completed Revelation; the moralities of the Gospel.
In addition to these great divisions or seasons, there are the Holy Days dotting the Calendar—SAINTS' DAYS commemorating the grace given unto God's {54} faithful servants, and other Holy Days each having its special Scriptural teaching. (See FASTS, TABLE OF, also FEASTS.)
The value of the Christian Year cannot be too highly estimated, for after all has been said, the fact remains, that no better instructor in the truths of the Bible can be found than what is commonly called THE CHRISTIAN YEAR.
Christmas Day.—Christmas is preeminently a Church Festival, and observed on December 25th. On this day the Church celebrates with joy, gladness and exultation the Nativity of her Lord, who became Incarnate (i.e., took our nature upon Him) and was born of a pure Virgin. As the angels at His Birth, so mankind ever since has hailed the Day of His Nativity with exceeding great joy. The Puritans strove with all their ardor to destroy it, but happily did not succeed. The argument used against it, that the Birthday of the Child Jesus is not known, and, therefore, cannot be preserved, does not prevail against the universal longing to celebrate in some way this great event. We are not surprised, therefore, to find that from the very earliest period Christmas was observed. St. Chrysostom, in the fourth century, speaks of it as being even then of great antiquity. In one of his Epistles he mentions that Julius I, about A.D. 350, had caused strict inquiry to be made and had confirmed the observance of Christmas on December 25th.
Christmas has always been observed with several celebrations of the Holy Eucharist, three at least taking place; one at midnight, another at early dawn and the third at midday. The growing devotion of the {55} American Church has demanded this celebration of Christmas and, therefore, at the last revision of the Prayer Book a second Collect, Epistle and Gospel for this day was inserted. It is customary to decorate our churches on Christmas with evergreen as symbolical of the eternal nature of our Lord; to deck the Altar with white symbol of joy and purity, and in some places with lighted candles to typify our Lord as the Light of the world.
Church.—The word used in Holy Scripture for Church isecclesia, from the Greek wordek-kaleo, meaning to call out. An ecclesia, therefore, is a bodycalled out. The Rev. Francis J. Hall has given the following explanation, "The Church is called theecclesiabecause her membership consists of those who are called of God, and adopted as His children and heirs of everlasting life. The name teaches that the origin of the church was due, not to any human act of organization, but to Divine operations and a Divine ingathering of the elect. The mark by which the elect are distinguished in Holy Scripture is membership of the Church by Baptism, although ultimate salvation requires further conditions." The use of the termecclesiacame originally from the calling out of Israel from Egypt; "out of Egypt have I called my Son;" this is the first use of the word. The true conception of the Church is a body called out from the world, and set apart to the service of God, as such it is called the Kingdom of God, over which God reigns and in which they who are called serve Him. (See UNITY, CHURCH; KINGDOM OF GOD; CHURCH CATHOLIC; also ANGLICAN CHURCH). {56}
Church Building Fund.—A very important and helpful organization exists in the American Church known as "The American Church Building Fund Commission." It was established October 25th, 1880, by the General Convention and consists of all the Bishops, and one clergyman and one layman from each Diocese and Missionary Jurisdiction appointed by the Bishop thereof, and of twenty members-at-large appointed by the Presiding Bishop. Its object is to create by an annual offering from every congregation, as recommended by the General Convention, and by individual gifts, a Fund of One Million Dollars, portions of the principal to be loaned, and of the interest given, to aid the building of churches wherever needed. In order to hold property and carry on the work of loaning money on mortgage in a safe and legal manner, it was necessary to organize a corporation and this was done under the laws of the State of New York, the title of the organization being that given above. This commission is one of the most efficient agencies in Church extension; many a mission through its aid being enabled to erect a House of Worship, which otherwise would have had to give up in despair and abandon all hopes of having the Church's worship and administration of the Sacraments.
Church Catholic, The.—The kingdom of Christ, partly visible here on earth, partly invisible behind the veil. The Church Catholic embraces three great divisions:
I. THE CHURCH MILITANT, here on earth, struggling, fighting (which militant means) against sin to overcome it. {57}
II. THE CHURCH EXPECTANT where the soul abides after death in a state of expectancy of the final Resurrection; called, also, the INTERMEDIATE STATE (which see).
III. THE CHURCH TRIUMPHANT in Heaven where the soul reunited to the body has its perfect consummation and bliss in God's eternal and everlasting glory.
Church Chronology.—Under this head may be given certain dates and events which may be regarded as "Turning Points" in the history of the Christian Church:
Day of Pentecost, Birthday of the Church A.D. 33
Death of St. John at Ephesus 97
The Ten great Persecutions of Christians 64-313
I. General Council, at Nicea 325
II. General Council, at Constantinople 381
III. General Council, at Ephesus 431
IV. General Council, at Chalcedon 451
Leo the Great revised the Roman Liturgy 492
V. General Council, at Constantinople 553
Gregory the Great revised the Roman Liturgy 590
St. Augustine came to England 595
VI. General Council, at Constantinople 681
Venerable Bede died at Yarrow, England 735
Alfred the Great founded Oxford University 887
Final Separation of Church in East and West 1054
Osmund, Bishop of Salisbury, revised English Liturgy 1081
Crusades began 1095
Bible divided into chapters 1252
Wickliffe and his work 1377-1384
First book printed, a Latin Bible, at Mentz 1450
Martin Luther and his work 1517-1546
John Calvin 1530-1564 {58}
English Reformation 1534-1559
First English Prayer Book set forth 1549
Present authorized version of the Bible 1611
Present English Prayer Book set forth 1662
Church introduced into America 1578-1607
Bishop Seabury consecrated in Scotland firstAmerican Bishop 1784
Three additional Bishops consecrated in England forAmerican Church 1787-1790
Name changed to Protestant Episcopal 1789
American Prayer Book set forth Oct. 16, 1789
American Prayer Book revised 1883-1892
Church Club.—Throughout the American Church there are a number of Church Clubs composed of laymen, associated together for the purpose of discussing problems of Church work and belief and studying out more thoroughly what this Church teaches and what its history is. In some of these clubs eminent Bishops and other clergy and laymen are invited to deliver lectures which are afterwards printed in book form. The Church Club has done much to raise up a class of intelligent and well-informed Churchmen who are proving to be a great help and blessing to the Church.
Church Colors.—Also called Liturgical colors. From the most ancient times it has been customary to deck the Church's Altar with hangings of rich material which vary in color with the Church Season. As commonly used at the present time the Church colors are five in number, viz., white, red, violet, green and black. Their use may be briefly set forth as follows:Whiteis used on all the great Festivals of our Lord, of the Blessed Virgin, and of those Saints who did not suffer martyrdom; it is also the color for All Saints' Day, and the Feast of St. Michael and All {59} Angels; white is the symbol of joy and purity.Redis used on the Feasts of Martyrs, typifying that they shed their blood for the testimony of Jesus; it is also used at Whitsun Tide, symbolizing the cloven tongues of fire in the likeness of which the Holy Ghost descended on the Apostles.Violetis the penitential color and is used in Advent, Lent, the Ember and Rogation Days, on the Feasts of the Holy Innocents, etc.Greenis the ordinary color for days that are neither feasts nor Fasts as being the pervading color of nature; it is chiefly used during the Epiphany Tide and the long period of the Trinity Season.Blackis made use of at funerals and on Good Friday. This use of the colors applies to the stole as well as to the Altar hangings. The black stole is always out of place, incongruous, except at funerals and on Good Friday. Where they are used, the cope, chasuble, maniple, dalmatic and tunic also vary with the Season in the same manner. The use of the Church colors, besides "decking the place of His Sanctuary" is also most helpful to the devotions of the people, in that it teaches them by the eye the various Seasons of the Church's joy or mourning.
Church Congress.—An organization of the Clergy and Laity in the American Church having for its object the general discussion of living questions of the day and the application of Revealed Truth to the needs of our modern life. It was organized in 1874 on the model of the English Church Congress which, no doubt, suggested such an organization for the Church in the United States. It is not a legislative body, but rather an "Open Court" for the free {60} exchange of views. Meetings are held annually and an elaborate programme of subjects is prepared for each meeting, with appointed essayists and speakers, and volunteer speakers are permitted. The proceedings of each Congress are published in book form, of which the Rev. Dr. Wildes for so many years the General Secretary says, "The proceedings, addresses and speeches of the several sessions embodied in annual reports form athesaurusof ripe learning, vigorous thought and eloquent utterance upon great questions of the times, of which the Episcopal Church may well be proud. To the student in Theology and its cognate topics, no less than to clergymen and thoughtful laymen, these volumes will be found most valuable."
Church Militant.—(See CHURCH CATHOLIC, THE).
Church Missions House.—This is a name that ought to be familiar to every American Churchman. It is the name given to the handsome building which is the headquarters of "The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America." For many years the headquarters of the Society were in rented rooms in the Bible House, New York City. By special offerings given for the purpose by many generous Churchmen, the Society was provided with the means to erect this beautiful and spacious building. The corner-stone was laid on the southeast corner of Fourth Avenue and Twenty-Second Street in New York City on October 3, 1892. The building was occupied by the Society on New Year's Day, 1894, and on the 25th of the same month, St. Paul's Day, the building was formally dedicated. "Thus after more than {61} seventy years, during which the Society had been a tenant, the Society, representing our whole Church, was established in its own beautiful home." The Church Mission House is a perfect beehive of Church work. Here all the leading interests of the Church are centred. In its spacious, well-lighted rooms are the offices of the Missionary Society. Here, too, are the headquarters of the Woman's Auxiliary, the American Building Fund Commission, the officers of the General Convention, of the General Clergy Relief Fund, the Brotherhood of St. Andrew, the Girls' Friendly Society and other Church agencies. Here, too, in its beautiful Chapel the noontide prayers are daily offered for the spread of the Gospel of Christ throughout the world. The Church Missions House is well worth a visit by those who are visiting New York even for only a few days. (See DOMESTIC AND FOREIGN MISSIONARY SOCIETY).
Church Temperance Society.—This Society was organized in 1881, and has for its object the promotion oftemperancein its strict meaning. Its adult membership combines those who temperately use and those who totally abstain from intoxicating liquors as beverages. It works on the lines of moral as well as legal suasion, and its practical objects are: 1. Training the young in habits of temperance. 2. Rescue of the drunkard. 3. Restriction of the saloon by legislation, and 4. Counteractive agencies, such as coffee-houses, working-men's clubs, reading-rooms and other attractive wholesome resorts. The Church Temperance Legion deals with boys, seeking to induce them to keep sober, pure, and reverent from the {62} earliest years of manhood and it endeavors to perpetuate those habits in men.
Church Wardens.—The name given to two officers of a parish usually distinguished by the titles, Senior and Junior. In some Dioceses they are elected directly by the people of the parish at the same time the Vestrymen are elected. In other Dioceses they are appointed by the newly elected Vestry. The Senior Warden is usually appointed by the Rector and the Junior Warden is elected by the Vestry. It is the special duties of the Wardens to see that the Church edifice is kept from unhallowed use; that it be kept clean and in good repair, duly lighted and warmed; to provide a sufficient supply of books and ecclesiastical vestments to be used in the public ministrations by the Minister, and to provide proper elements for the celebration of the Holy Communion and preserve due order during service. In the absence of the Rector one of the Wardens presides at Parish and Vestry meetings.
Church Year.—(See CHRISTIAN YEAR).
Churching.—Equivalent to the Purification among the Jews, and which in the life of the Blessed Virgin Mary is commemorated as a Feast of the Church on February 2. The reader is directed to the service set forth in the Prayer Book under the title, "The Thanksgiving of Women after Childbirth; commonly called, The Churching of Women." "Although every deliverance from peril or sorrow demands a tribute of thanksgiving to God, yet God Himself has placed a mark on the pains of childbirth (Gen. 3:16); and therefore, as bearing special reference to the cause of {63} all other misery, the Church has appointed a special office of praise in acknowledgment of the primeval curse converted into a blessing."
Circumcision, The.—A Feast of the Church observed on January 1st, in commemoration of our Lord's obedience to the Law of Circumcision and His receiving the Name JESUS (which see, also HOLY NAME). Originally this date was observed as the Octave of Christmas. Its first mention as the Feast of the Circumcision was about A.D. 1090. In the Annotated Prayer Book there is the following note: "January 1st was never in any way connected with the opening of the Christian Year; and the religious observance of this day (New Year's Day) has never received any sanction from the Church, except as the Octave of Christmas and the Feast of the Circumcision. The spiritual point of the season all gathers about Christmas. As the modern New Year's Day is merely conventionally so (New Year's Day being on March 25th until about 150 years ago), there is no reason why it should be allowed at all to dim the lustre of a day so important to all persons and all ages as Christmas Day." The Feast of the Circumcision is designed to be observed with great solemnity. There are Proper Psalms, being the 40th and 90th for Morning Prayer, and the 65th and 103d for Evening Prayer, also Proper Lessons and Collect, Epistle and Gospel, these last to be used every day until the Epiphany. The Church color is, white, and the Feast is placed among the DAYS OF OBLIGATION (which see).
Clergy.—A collective name for the Bishops, Priests and Deacons of the Church. The Priesthood and the {64} People are generally distinguished from each other by the titlesClergyandLaity. The term Clergy is derived from the Greek wordCleros, meaning a lot or portion, either because the Clergy—clerikoi—are the Lord's portion, as being allotted to His service; or because God is their portion and inheritance. The Laity are so called from the Greek wordLaos, meaning people, as being the chosen and peculiar people of God.
Clerical.—Pertaining to the work and office of the Clergy.
Cloister.—A covered walk about a Cathedral or Church or Collegiate building, oftentimes forming a portion of the quadrangle.
Coadjutor.—(See BISHOP COADJUTOR).
Collect.—The name given to the prayers set forth in the Prayer Book and especially to the short prayers used in connection with Epistles and Gospels. The origin of the name is uncertain and various meanings have been given to it. Some have connected it with thecollectedassembly of the people; others have interpreted the name as indicating that the prayer so-called,collectstogether the topics of previous prayers or else those of the Epistle and Gospel for the day. Another interpretation is that which distinguishes the Collect as the prayer offered by the Priestaloneon behalf of the people, while in the Litanies and Versicles the Priest and people pray alternately. As of Common Prayer in general, so it may be concluded especially of the Collect in particular, "that it is the supplications of many gathered into one by the voice of the Priest and offered up by him to the Father through our Lord and Mediator Jesus Christ." {65}
Comfortable Words.—The name given to the short passages of Scripture read after the Absolution in the Communion service. It has been pointed out that these are peculiar to our Liturgy and that "perhaps the object of their introduction was the obvious one suggested in the title ofComfortable Words, of confirming the words of Absolution with those of Christ and His Apostles; and of holding forth our Lord and Saviour before the communicants, in the words of Holy Scripture to prepare them for 'discerning' His Body in the Sacrament."
Commendatory Prayer.—A beautiful and impressive prayer added to the Prayer Book in 1661, and which is to be said over a dying person. This prayer ought to be memorized by every Churchman so as to use it in any emergency for, as Bishop Coxe suggests in "Thoughts on the Services," "whether a Clergyman be present or not, no Christian should be willing to die, or be permitted to die, without theCommendatory Prayersaid by some one present at or near the moment of departure. Church people are not heathen, that they should neglect this bounden duty to one who is passing away. 'Father into Thy hands I commend My spirit,' said the Saviour with His dying breath. So should the sick person in his own behalf; or those who love him in his behalf, if because of the pain or unconsciousness of death, he cannot frame the petition for himself."
Commandments, The Ten.—(See DECALOGUE.)
Common Prayer.—Bishop Whitehead has given the following explanation of this term: "Common Prayer is so called in distinction from private or {66} special prayer. It comprehends those needs and expresses those religious feelings which are common to all God's children who come together to worship. So we make our common supplications, confess our common sins, and offer our common sacrifice of praise and thanksgiving, of alms and devotion." (See WORSHIP, also PRAYER BOOK.)
Communion, Holy.—(See HOLY COMMUNION.)
Communion of Saints.—An article of the Creed by which is meant the fellowship with, or union in Christ of all who are one with Him whether they are among the living in the Church on earth or the departed in Paradise. The Communion of Saints is specially realized in the Holy Eucharist. This spiritual food is our Lord's own divine substance and life, by participation in which the faithful Christian enters into a communion with his Lord which death cannot end or even interrupt. All who enter, whether in the present or in the past, into this communion with their risen Lord are thereby bound together in holy fellowship one with another also. It is this holy fellowship of those whom the Spirit has sanctified, one with another and with their Lord, that we call the Communion of Saints. (See ALL SAINTS' DAY.)
Compline.—One of the seven CANONICAL HOURS (which see).
Confirmation.—An ordinance of the Church, sacramental in character and grace conferring. It is administered to those who have been baptized and is effected by prayer and the Laying on of Hands by the Bishop. Hence the Scriptural name for it is "The Laying on of Hands." Its chief grace is the seven-fold {67} gift of the Holy Ghost by means of which we are sealed, made firm or strong, and equipped "manfully to fight under Christ's banner against sin, the world and the devil." Confirmation is a further advance in the Christian Life and entitles the recipient to be admitted to the Holy Communion.
The Scriptural authority for Confirmation is very manifest. Thus in Acts 8:5-17, we have the first recorded Confirmation, and in the 19th chapter we find another account of the same administration. In Hebrews 6:1, 2, we find Confirmation or the Laying on of Hands mentioned as a first or foundation principle of the Doctrine of Christ, as necessary to the health of the soul as Repentance, Faith, Baptism, Resurrection and eternal judgment. In Ephesians 1:13 and 14, it is spoken of as a "sealing," and made a plea for righteousness of life: and in the fourth chapter, verse 30, it is spoken of in the same way, as well as other passages which might be cited. Confirmation having such Scriptural authority, it is to be noted that it has always and in all places been practiced by the Historic Church and that even at this present time nine-tenths of all Christian people still hold to Confirmation as essential and necessary to the religious life. While the above Scriptural authority and universal practice are sufficient evidence that the use of Confirmation is according to the mind of Christ, yet it will be interesting to know the estimate of this holy ordinance by those who have departed from the practice of the Universal Church, which is given as follows:
Methodist Testimony.—"I was determined {68} not to be without it, and therefore went and received Confirmation, even since I became a Methodist preacher."—Dr. Adam Clarke.
Baptist Testimony.—"We believe that Laying on of Hands, with prayer, upon baptized believers as such, is an ordinance of Christ, and ought to be submitted unto by all persons to partake of the Lord's Supper."—Baptist Association, September 17, 1742.
Congregational Testimony.—"The confession of the Name of Christ is, after all, very lame, and will be so till the discipline which Christ ordained be restored, and the Rite of Confirmation be recovered in its full use and solemnity."—Dr. Coleman, Boston.
Presbyterian Testimony.—"The Rite of Confirmation thus administered to baptized children, when arrived at competent years, shows clearly that the Primitive Church in her purest days, exercised the authority of a Mother over her baptized children."—Committee of the General Assembly.
Consecrate.—To make sacred; to set apart for sacred use, as the elements in the Holy Communion, Church buildings, etc. A Bishop is said to be consecrated to his office by the act of Laying on of Hands by other Bishops.
Consecration, Prayer of.—That portion of the Communion office beginning with the words, "All glory be to Thee, Almighty God," etc., and by which the Bread and the Wine become the Body and the Blood of Christ. This is the most solemn act of the whole service and comprises (1) the words of Institution, (2) the Oblation and (3) the Invocation, followed by the Intercessions. {69}
Consecration of Church Buildings.—The service provided in the Prayer Book whereby a church building erected and paid for is separated, by the administration of the Bishop from all unhallowed, ordinary and common uses and dedicated to God's service, for reading His Holy Word, for celebrating His Holy Sacraments, for offering to His glorious Majesty the sacrifices of prayer and thanksgiving, for blessing His people in His Name, and for all other holy offices. The building thus set apart becomes God's House and not man's, and as such calls for acts of reverence on man's part as he enters it to meet God where He has thus caused His Name to dwell there.
Convention.—A name quite generally used in the United States for a Council of the Church. (See GENERAL CONVENTION, DIOCESAN CONVENTION, also COUNCIL.)
Convocation.—The term "Convocation" as used in the American Church has reference to certain territorial divisions in a Diocese, or the grouping together of the Clergy and Laity of certain districts of a Diocese, for the more efficient and systematic work of missions. Usually each Diocese is divided into two or more Convocational Districts, each one presided over by a Priest, either elected by the Clergy of the Convocation or appointed by the Bishop, and usually called the "Dean of Convocation." This arrangement has been found to be very helpful in creating a greater interest in the work of Diocesan Missions and in promoting Church extension within the Convocational limits.
The term is also applied to the annual meetings of {70} the Bishop, Clergy and Laity of a Missionary Jurisdiction, which being a mission, is not entitled to hold a Diocesan Council or Convention.
Cope.—A long cloak of silk or other rich material, semicircular in shape, fastened in front at the neck by a clasp or morse and having on the back a flat hood embroidered. It is worn over the alb or surplice and varies in color according to the Church season. Usually worn in processions by Priest or Bishop and is symbolical of rule.
Corporal.—One of the pieces of Altar linen. A napkin of fine linen to be spread on the Altar, and upon which the sacred vessels are placed at the Holy Communion. When the Altar breads are on the Altar, the lower right hand corner of the corporal is turned back over them, except during the oblation and consecration.
Cotta.—A shorter form of the surplice, not so full and having short sleeves. The short surplice worn by choir-boys and choirmen is usually called a cotta.
Council.—An assemblage of the Church met together for the purpose of considering matters of faith and discipline and legislating upon them. The Council may be ecumenical,i.e., general, or else of local interest and as such may be National, provincial or Diocesan. The General Councils are those held by the UNDIVIDED CHURCH (which see) and which have been universally received. They are generally regarded as being six in number, as follows:
I. Council of Nicea, held A.D. 325, met to consider the heresy ofArius and which gave us the Nicene Creed. {71}
II. Council of Constantinople, held A.D. 381, to consider the heresy of Macedonius and which reaffirmed the Nicene Creed and completed it as it now stands except the "Filioque."
III. Council of Ephesus, held A.D. 431, to consider the NestorianHeresy.
IV. Council of Chalcedon, held A.D. 451, to consider the Heresy of the Eutychians.
V. Second Council of Constantinople, held A.D. 553, to confirm the decisions of the first four General Councils.
VI. Third Council of Constantinople, held A.D. 680, against a development of Eutychianism. (See ECUMENICAL.)
Credence.—A table or shelf made of wood or stone placed at the side of the Sanctuary to hold the elements and vessels preparatory to consecration in the Holy Communion. The derivation is not certainly known. Some suppose it is derived from an Anglo-Saxon word meaning "to make ready"; while others think it is derived from the Italian word for "buffet"—credenzare, meaning to taste food or drink before handed to another,—an old court custom. The presence of the Credence in the Sanctuary is made necessary by the rubric which directs that the bread and wine shall not be placed on the Altar until the time of the Offertory.
Creed.—A name derived from the Latin word,credo, meaningI believe, and signifying the Belief. The Creed begins with the words "I believe," because each and every statement in it contains a truth superior to reason, revealed by Almighty God and proposed {72} to our faith faculty. In the American Church two forms of the Creed are used, namely the APOSTLES' and the NICENE, to each of which the reader is referred. (See also ORTHODOX.) Two customs in saying the Creed have come down to us from the most ancient times, (1) that of turning to the East or towards the Altar in saying it, and (2) that of bowing the head at the holy Name of Jesus.
Cross, The.—Among the ancients death by crucifixion was a very common mode of execution. Among the Romans, death on the cross was regarded as the most degraded death possible, and was used in the punishment of slaves and the lowest class of criminals. It was thus our Blessed Lord was humiliated; nay, it was thus that "He humbled Himself, and became obedient unto death, even the death of the Cross." (Phil. 2:8.) This humiliating death of our Lord by crucifixion, led His followers to regard the Cross with feelings of the greatest reverence. Henceforth, the Cross, the instrument of a shameful death, became the symbol of glory. It became the emblem of the Christian Religion. It was placed on all church buildings and over the Altar as the everlasting sign of the eternal hope of the Christian's belief. It became also a manual act. The custom of crossing oneself, as an act of devotion may be traced back to the very beginnings of Christianity. The Prayer Book makes provision for the newly baptized to be signed "with the sign of the Cross in token that hereafter he shall not be ashamed to confess the Faith of Christ crucified," and it is thought that if it be neither wrong {73} nor superstitious on this occasion, it cannot be at other times. (See EMBLEMS.)
Crucifer.—From a Latin word meaning cross-bearer, a name used to designate one who carries the cross in choir processionals.
Cruets.—For the greater convenience of the Priest in celebrating the Holy Communion, vessels of glass or precious metal, called cruets, are placed on the credence to hold the wine and water, and from which at the proper time in the service, the chalice is supplied.
Crypt.—A vault beneath a church, more especially under the Chancel and sometimes used for burial. The word is sometimes given to the basement of a church where services are held.
Curate.—Derived from the Latincuratus, meaning one who is charged with thecura,i.e., the cure or care of souls. Originallycuratemeant any one under the rank of Bishop, having the cure of souls, but now the name is usually given to the Assistant Minister in a Parish. (See ASSISTANT MINISTER.)
Daily Prayer, The.—By the appointment of Daily Morning and Evening Prayer set forth in the Prayer Book the Church designs that services should be held every day in the church throughout the year. This is usually regarded as being impracticable and therefore the Daily Prayer does not prevail in our churches. It has been pointed out, however, that "Churches {74} without such an offering of Morning and Evening Prayer are clearly alien to the system and principles of the Book of Common Prayer, and to make the offering in the total absence of worshippers seems scarcely less so. But as every church receives blessings from God in proportion as it renders to Him the honor due unto His Name, so it is much to be wished that increased knowledge of devotional principles may lead on to such increase of devotional practice as may make the omission of the Daily Offices rare in the Churches of our land."
Dalmatic.—A robe of silk or other rich material with wide but short sleeves, and richly embroidered, worn by the Deacon or Gospeller at the Holy Eucharist. Not usually worn, although its use is being restored.
Daughters of the King.—An organization of the young women of the Church, organized in 1885. A careful distinction should be made between the Daughters of the King and "The King's Daughters." This organization came into existence some time before The King's Daughters was organized, and it is to be noted that the Daughters of the King is more of anorderthan a Society and is distinctively a Church organization. The purpose of the Order is "for the Spread of Christ's Kingdom among young women," and "the active support of the plans of the Rector in whose parish the particular chapter may be located." Its badge is a cross of silver, a Greek cross fleury and its mottoes are, "Magnanimeter Crucem Sustine" and "For His Sake." Its colors are white and blue. The Order of the Daughters of the King is very similar to {75} the Brotherhood of St. Andrew, and is designed to do for young women what the Brotherhood does for young men.
Days of Obligation.—These are days on which Communicants are boundby the Faith they profess to be present at the celebration of theHoly Communion and to rest as much as possible from servile work.Such Days of Obligation are the following:
All Sundays in the year, not 12 but 52.Christmas Day 25th December.Feast of the Circumcision 1st January.Feast of the Epiphany 6th January.Annunciation Day 25th March.Easter Day Movable.Ascension Day Movable.Whitsun Day Movable.All Saints' day 1st November.
Deacon.—One who has been ordained to the lowest order of the Ministry. The account of the institution of the order of Deacons is found in the Acts of the Apostles 6:1-7. We here learn that the first Deacons were ordained to attend especially to the benevolent work of the Church in caring for the poor, but they were also preachers of the Word. The Office of Deacon is still retained in the Church as an order of the Ministry, for "it is evident unto all men reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church,—Bishops, Priests and Deacons." A Deacon may assist the Priest at the Altar and administer the cup. He may baptize, say all choir offices, and if he is learned and {76} is licensed thereto by the Bishop, he may preach, but he cannot administer the Holy Communion, or pronounce the Absolution and the Benediction. He wears his stole over the left shoulder and fastened under his right arm. If a Candidate for Priest's Orders and can pass the required examination, he may after a year's service as a Deacon be advanced to the Priesthood.
Deaconess.—In the Apostles' time there were holy women set apart for the work of the Church, for example Phoebe, the servant or deaconess, who was commended by St. Paul. This order of Deaconesses continued until about the seventh century, when the changed conditions of the Church interfered with its usefulness. In many places the order has of late years been revived and is demonstrating its original usefulness. The American Church has recognized the need of such an order of women in its work, and in the general canons provision is made for establishing the order and for its continuance and regulation. According to these, a woman to be admitted to the office of Deaconess must be at least twenty-five years of age, a communicant of the Church, and fit and capable to discharge the duties of the office. Before she can act as a Deaconess she must be set apart for that office by an appropriate religious service. When thus set apart she shall be under the direct oversight of the Bishop of the Diocese, to whom she may resign her office at any time, but having once resigned her office she is not privileged to be reappointed thereto unless the Bishop shall see "weighty cause for such reappointment." {77}
Training Schools for Deaconesses have been established in various parts of the country where candidates for this office receive special instruction and are trained for their work.
Dean.—An Ecclesiastical title; the presiding officer of a Cathedral. The word is derived from the Latindecanus, meaning one presiding over ten. In England the Dean is a Church dignitary and ranks next to the Bishop. The word is used in the American Church, but with a considerable modification of its original meaning. The Cathedral in the American Church not having become fully developed, the duties and rights of the Dean as the presiding officer of the Cathedral have not been fully determined, or at all events not made a reality. So that for the most part the title as used in this country is simply honorary.
Decalogue.—The name given to the Ten Commandments and derived from the Greek word,dekalogos, meaning the Ten Words or discourses. They are divided into two tables; the first four commandments set forth our duty towards God, and the last six our duty towards man. The reading of the Ten Commandments in the Communion Office is peculiar to our Liturgy and were added in the year 1552, together with the response after each commandment, "Lord, have mercy upon us and incline our hearts to keep this law." While the commandments were originally introduced to our Liturgy as a warning and safeguard against the lawlessness of extreme Puritans, they are, nevertheless, helpful to all as a preparation for the right reception of the Holy Communion; leading the congregation to an examination of their "lives and {78} conversation by the rule of God's commandments." The translation of the Decalogue used in the Communion Office is not that of the present Authorized version, but that of the "Great Bible" of 1539-40, which was retained because the people had grown familiar with it. To the Commandments is added our Lord's Summary of the Law, which may be read at the discretion of the Minister.
Decani.—A term used to designate the south side of the choir, (the right side as we face the Altar) that being the side where the Dean sits.
Dedication, Feast of.—The annual commemoration of the consecration of a Church building is so called. From ancient authors we learn that when Christianity became prosperous and flourishing, churches were everywhere erected and were solemnly consecrated, the dedications being celebrated with great festivities and rejoicing. The rites and ceremonies used upon these occasions were a great gathering of Bishops and others from all parts, the celebration of divine offices, singing of hymns and psalms, reading the Holy Scriptures, sermons and orations, receiving the Blessed Sacrament, prayers and thanksgivings, liberal alms bestowed on the poor, gifts to the Church; and, in short, mighty expressions of mutual love and kindness and universal rejoicing with one another. These dedications from that time forward were always commemorated once a year and were solemnized with great pomp and much gathering of the people, the solemnity usually lasting eight days.
The Feast of the Dedication is frequently kept in many parishes now and its observance has been found {79} to be most helpful to both Priest and People, recalling to mind the joy and gladness of the day of the Consecration of their Church and being the time for the revival of old faiths and pledges, and consequently of renewed interest in the Church, its work and its worship.
Deposition.—The name used in the general Canons for degradation from the office of the Ministry, as the penalty for offenses therein enumerated. Deposition can only be performed by a Bishop after sufficient evidence. When a Bishop thus deposes any one, he is required to send "notice of such deposition from the Ministry to the Ecclesiastical Authority of every Diocese and Missionary Jurisdiction of this Church, in the form in which the same is recorded." The object of this is to prevent any one thus deposed from officiating anywhere in the Church. He has been cut off from all office in the Church and from all rights of exercising that office.
Deprecations.—The name given to certain petitions in the LITANY (which see).
Descent into Hell.—An article of the Creed in which we confess our belief that our Lord while His Body lay in the grave, descended into the place of departed spirits. The word "Hell" as here used is the English translation of the Greek wordHades, which means not the place of torment, (for which another Greek word is used, viz., Gehenna) but that covered, hidden place where the soul awaits the General Resurrection. The Rubric before the Creed gives this interpretation of the word, and permission is given to churches to use instead of it, the words "place of departed spirits," "which are considered as words of {80} the same meaning in the Creed." (See INTERMEDIATE STATE.)
Diaconate.—The office of a Deacon, or the order of Deacons collectively.
Dies Irae.—The first two words of a Latin hymn, meaning "Day of Wrath," being the 36th of the Hymnal. It is supposed to have been written in the Twelfth Century by Thomas of Celano. The translation of this hymn used in the Hymnal was made by the Rev. W. J. Irons, in 1869. It seems to be a poetic and devotional embodiment of the words to be found in Hebrews 10:27, "a certain fearful looking for of judgment and fiery indignation," and is much used during Advent. The music to which it is usually sung was written by the Rev. John B. Dykes in 1861, and is a most beautiful rendering of this ancient and sublime hymn.
Digest of the Canons.—The name given to the collection of the laws or canons of the American Church enacted and set forth by the General Convention. The word "Digest" is derived from the Latin worddigestus, meaning carried apart, resolved, digested, and is applied to a body of laws arranged under their proper heads or titles. The Canons set forth by the General Convention as thus arranged come under four titles, viz.:
TITLE I.—Of the Orders of the Ministry and of the Doctrine andWorship of this Church. Under this head there are Twenty-six Canons.
TITLE II.—Of Discipline, Thirteen Canons.
TITLE III.—Of the Organized Bodies and Officers of the Church,Nine Canons. {81}
TITLE IV.—Miscellaneous Provisions, Four Canons.
There is also an appendix of Standing Resolutions.
Dimissory Letter.—A letter given to a clergyman removing from one Diocese to another. The General Canons provide that "before a clergyman shall be permitted to settle in any Church or Parish, or be received into union with any Diocese of this Church as a Minister thereof, he shall produce to the Bishop, or if there be no Bishop, to the Standing Committee thereof, a letter of dismission from under the hand and seal of the Bishop with whose Diocese he has been last connected . . . which shall be delivered within six months from the date thereof; and when such clergyman shall have been so received he shall be considered as having passed entirely from the jurisdiction of the Bishop from whom the letter of dismission was brought, to the full jurisdiction of the Bishop or other Ecclesiastical Authority by whom it shall be accepted and become thereby subject to all the canonical provisions of this Church." The effect of this law is that in the Episcopal Church there can be no strolling, irresponsible evangelists or preachers, and thus the people are protected from imposture, and may know, when the proper steps are taken, that their ministers come to them fully accredited and duly authorized to minister to them in Christ's Name.
Diocese.—The territorial limits of a Bishop's Jurisdiction. Properly speaking the Diocese is the real unit of Church life. Originally the Bishop went first in the establishing of the Church in any nation or country; out of this Jurisdiction grew the parishes or local congregation, being ministered to by the Priests {82} under the Bishop. In the American Church, through force of circumstances, the reverse of this has been the case. But notwithstanding, the fact remains here as elsewhere that the Diocese with the Bishop at its head is the real unit of Church life and organization, and the Parish a dependency of it and from which it gets its corporate existence as a Parish. In the phraseology of the Canons, a missionary Bishop presides over a "Missionary Jurisdiction" which it is expected will develop into a Diocese, but according to the true theory of the Church hisMissionary Jurisdictionis really a Diocese. (See CATHEDRAL.)
Diocesan.—The name given to a Bishop who presides over a Diocese.The word also means relating or pertaining to a Diocese.
Diocesan Convention.—The annual gathering of the Bishop, Clergy and people of a Diocese. The Bishop and Clergy represent their own Order and the people are represented by delegates elected by the Vestries of the various parishes. The purpose of the Convention is to review the work of the past year; make provision for the work of the year following, and by legislative acts provide such laws as may further the purpose for which the Diocese exists. For cause special conventions may be called, a month's notice at least being given to the clergy, and to the parishes within the Diocese. (See CONVENTION.)
Diocesan Missions.—Church work done in a Diocese outside of its Parishes and having for its object the extension of the Church within the territorial limits of the Diocese, is calledDiocesan Missions. This work is prompted by those words of our Lord {83} when He said, "Let us go into the next towns that I may preach there also; for therefore came I forth." The Diocese embraces all the people within its limits and for them all it has a message and a blessing. For the deliverance of this message and the bestowal of this blessing all, both Clergy and Laity, have responsibilities and therefore the Church turns to them for the means whereby this work can be carried on. The support of Diocesan Missions is as obligatory on all members of the Church as the support of the Bishop or their own Parish, and to this all will contribute annually if they love the Lord Jesus in sincerity and truth. (See CONVOCATION.)
Diptychs.—In the early ages of the Church it was customary to recite in holy commemoration the names of eminent Bishops, of Saints and Martyrs; the names of those who had lived righteously and had attained the perfection of a virtuous life. For this purpose the Church possessed certain books, calleddiptychs, from their beingfolded together, and in which the names of such persons "departed in the true faith," were written that the Deacon might rehearse them at the time when the memorial of the departed was made at the celebration of the Holy Eucharist. This was done to excite and lead the living to the same happy state by following their good example; and also to celebrate the memory of them as still living, according to the principles of our Religion, and not properly dead, but only translated by death to a more Divine Life. To this custom is to be traced the origin of the Christian CALENDAR (which see). In many parishes at the present time a similar {84} custom obtains, of reciting at the Holy Communion on All Saints' Day the names of parishioners who, during the year, have departed in the true faith of God's Holy Name.
Discretion, Years of.—In the Prayer Book the Rite of Confirmation is described as "The Laying on of Hands on those who are Baptized and come to years of Discretion." The phrase "years of discretion" is defined in the Rubric at the end of The Catechism, as follows, "So soon as children are come to a competent ageand can say the Creed, the Lord's Prayer and the Ten Commandments, and can answer the other questions of this Short Catechism, they shall be brought to the Bishop." According to the modern capacity of children, they are able to learn what is required by the time they are fromtwelvetofourteenyears old; but if they are quick and intelligent children, they will probably be ready to "be brought to the Bishop to be confirmed by him" at an even earlier age. From immemorial usage this is evidently the intention of the Church.
Dispensation.—A formal license, granted by ecclesiastical authority, to do something which is not ordinarily permitted by the canons, or to leave undone something that may be prescribed. In the American Canons, dispensation has special reference to an official act by the Bishop whereby he may excuse candidates for Holy Orders from pursuing certain studies required by canon.
Divine Liturgy.—(See HOLY COMMUNION, also LITURGY.)
Divine Service.—In the old rubrical usage of the {85} Church, "Divine Service" always meant the Holy Communion, which was also called theDivine Liturgy. The central point of all Divine Worship, towards which all other services gravitate, and around which they revolve, like planets around the sun, is the great sacrificial act of the Church, the offering of the Blessed Sacrament of the Lord's Body and Blood.
Domestic and Foreign Missionary Society.—This society is the largest and most influential working organization in the American Church. By means of it the Church shows how aggressive she is, for it has enabled her to place Bishops and Missionaries in many of the States and in all the Territories in the Union and also in foreign lands. This society is the Church's established agency, under the authority and direction of the General Convention, for the prosecution of missions among the negroes of the South, the Indians in the North, the people in the New States and Territories in the West and in some of the older Dioceses; in all the Society maintains work in forty-three Dioceses and seventeen Missionary Jurisdictions in this country. It also conducts missions among the nations in Africa, China, Japan, Haiti, Mexico, Porto Rico and the Philippines. It pays the salary and expenses of twenty-three Missionary Bishops and the Bishop of Haiti, and provides entire or partial support for sixteen hundred and thirty (1,630) other missionaries, besides maintaining many schools, orphanages and hospitals. For the prosecution of this work the Society expends about $700,000 a year, which amount it expects to receive from the devotions of the faithful. The Society should be {86} remembered in making wills, and its constant needs should never be forgotten since it must regularly each and every year provide for so great a work.
The legal title of this important society is, "The Domestic andForeign Missionary Society of the Protestant Episcopal Church inthe United States of America." The Society was organized by theGeneral Convention in 1821 and incorporated by the State of NewYork, May 13th, 1846, and is organized as follows:
MEMBERS.—The Society is considered as comprehending all persons who are members of this Church.
BOARD OF MISSIONS.—Composed of all the Bishops of the Church in the United States and the members for the time being of the House of Deputies of the General Convention (including the Delegates from the Missionary Jurisdictions), the members of the Board of Managers and the Secretary and Treasurer of the Board.
THE MISSIONARY COUNCIL.—Comprises all Bishops of the Church, all members of the Board of Managers, and such other clergymen and laymen as may be elected by the General Convention, and in addition thereto, one Presbyter and one layman from each Diocese and Missionary Jurisdiction to be chosen by the Convention, Council or Convocation of such Diocese or Jurisdiction. The Missionary Council meets annually except in the General Convention years, and is competent to take all necessary action in regard to the missionary work of the Church consistent with the general policy of the Board of Missions.
BOARD OF MANAGERS.—Comprises the Presiding Bishop, fifteen other Bishops, fifteen Presbyters and {87} fifteen Laymen selected from the Missionary Council. The Board of Managers, thus composed, has the management of the general missions of the Church, and when the Board of Missions is not in session, exercises all the corporate powers of the Domestic and Foreign Missionary Society.
THE HEADQUARTERS of the Society are in the CHURCH MISSIONS HOUSE (which see) at 281 Fourth Avenue, New York City.
THE PUBLICATIONS of the Society by which its work is made known are "The Spirit of Missions," published monthly; "The Quarterly Message," and "The Young Christian Soldier," published weekly and monthly.
Domestic Missions.—(See DOMESTIC AND FOREIGN MISSIONARY SOCIETY.)
Dominical Letter.—Meaning Sunday Letter is one of the first seven letters of the alphabet used in the Calendar to mark the Sundays throughout the year. The first seven days of the year being marked by A. B. C. D. E. F. G., the following seven days are similarly marked, and so throughout the year. The letter which stands against the Sundays in any given year is called the Dominical or Sunday letter. For example, the year 1901 began on Tuesday and the first week of that year with the first seven letters of the alphabet would give us the following table:
Jan. 1. Tuesday A. " 2. Wednesday B. " 3. Thursday C. " 4. Friday D. " 5. Saturday E. " 6. Sunday F. " 7. Monday G. {88}
From this table we learn that the Dominical letter for 1901 is F., for that letter falls opposite the first Sunday in that year. The Dominical letters were first introduced into the Calendar by the early Christians. They are of use in finding on what day of the week any day of the month falls in a given year, and especially in finding the day on which Easter falls. (See TABLES IN THE PRAYER BOOK.)
Dossal. Hangings of silk or other material placed at the back of the Altar as a decoration and to hide the bare wall. The dossal is used where there is no reredos and usually is of the Church color for the Festival or Season. Derived from the Latin worddorsum, meaning back.
Doxology.—Any form or verse in which glory is ascribed to God or the Blessed Trinity, for example, theGloria in Excelsis, which is called the greater Doxology, and theGloria Patri, the lesser Doxology. The concluding words of the Lord's Prayer beginning, "For Thine is the kingdom," etc., is also called the Doxology. Derived from the Greek wordDoxologia, fromdoxa, praise andlogos, meaning word.
Duly.—In the prayer of Thanksgiving in the Holy Communion, the acknowledgment is made, "We heartily thank Thee, for that Thou dost vouchsafe to feed us who havedulyreceived." The worddulyas here used is the English word for the Latinrite, which means according to proper form and ordinance,i.e., as prescribed by and universally used in the Church Catholic; without which there can be no proper Sacrament. The word also occurs in the definition of the Church in the {89} XIX Article of Religion and has there the same interpretation.
Eagle.—The figure of an eagle is often used in the Church as an emblem to symbolize the flight of the Gospel message over the world. To this end the lectern from which the Holy Scriptures are read is generally constructed in the form of an eagle with outstretched wings on which the Bible rests. It is usually made of polished brass, but sometimes carved in wood. The eagle is also used as an emblem of the Evangelist St. John, who more than any other of the Apostles, was granted a clearer insight into things heavenly, as may be seen from the Gospel, Epistles and the Revelation which he was inspired to write.
Early Communion.—From the very earliest ages of the Church it has been the custom to begin the devotions of the Lord's Day with the Holy Communion celebrated at an early hour. Through the influence of the Puritans in England this beautiful and helpful custom fell into abeyance for a while, but through the growing devotion of the revived Church both in England and America it has been restored. To-day there are very few parishes where the early Communion is not to be had, and the practice is growing and spreading as the result of increased knowledge of the Church's devotional system. The motive of the early Communion, especially on the Lord's Day, may be said to be twofold: First, the recognition of the Holy {90} Communion as the distinctive act of worship for each Lord's Day, without taking part in which no primitive Christian would have been considered to have properly kept Sunday, and secondly, the reverent desire to receive fasting, or as Bishop Jeremy Taylor has said, "to do this honor to the Blessed Sacrament, that It be the first food we eat and the first beverage we drink on that day." (See HOLY COMMUNION, also FREQUENT COMMUNION.)
East, Turning to the.—By this expression is meant turning to the Altar in saying the Creed and Glorias and in celebrating the Holy Communion, this last being called theEastward position. This practice arose from a custom in the early Church. When converts to Christianity were baptized, which was usually in the early morning, they first turning to the west where the night was fast receding, renounced the world and the powers of darkness, then turning to the east where the sun was rising as the source of all light, they confessed their belief in Christ who, in Holy Scripture is Himself called the EAST, "the Dayspring from on high." For this reason they prayed facing the east, and when they came to build their churches they built them running east and west; the Chancel, in which the Altar is placed, being in the east and towards it they made their prayers and confessed their belief. Thus it came about that the Altar in our churches is always regarded architecturally and ecclesiastically as the east whether it is so in reality or not.
Easter Day.—A festival in honor of our Lord's Resurrection has been observed from the very {91} foundation of Christianity. This is evident from the early disputes had concerning it, not as to whether such a day should be kept, but as to theparticular time whenthe Festival should be observed. The eastern Christians wished to celebrate the Feast on the third day after the Jewish Passover, on whatever day of the week this fell. The western Christians contended that the Feast of the Resurrection ought always to be observed on a Sunday. This controversy was finally settled by the Council of Nicea, A.D. 325, which decreed that everywhere the great Feast of Easter should be observed upon one and the same day and that a Sunday. In accordance with this decision Easter Day is always the first Sunday after the full moon, which happens upon or next after, the 21st of March; and if the full moon happens upon a Sunday, Easter Day is the Sunday after. By this rule Easter will always fall between the 22d of March, the earliest date, and the 25th of April, the latest day on which it can possibly fall.
The original name of the Festival wasPascha, derived from the Hebrew word for Passover. The more familiar name ofEasteris traceable as far back as the time of the Venerable Bede, A.D. 700. The derivation of the word is uncertain. Some think that it is derived from a Saxon term meaning "rising"; others think the wordEostorEastrefers to the tempestuous character of the weather at that season of the year and find its root in the Anglo-Saxon YST, meaning a storm. Again others derive the word from the old Teutonicurstan, to rise. It is worthy of note that "the idea of sunrise is self-evident in the English {92} name of the Festival on which the Sun of Righteousness arose from the darkness of the grave."
Easter was always accounted the Queen of Festivals the highest of all Holy Days, and celebrated with the greatest solemnity, and the Prayer Book provisions are in keeping with this fact. Churches are decorated with flowers and plants as symbolical of the Resurrection. White hangings for the Altar and White vestments have always been used at Easter in reference to the angel who brought the tidings of the Resurrection, who appeared in "garments white as snow" and "his countenance was as lightning." In the early Church Christians were wont to greet one another on this day with the joyous salutation, "Christ is Risen," to which the response was made, "Christ is risen indeed." This custom is still retained in the Greek Church. This joyous salutation seems to be retained in our services, for instead of theVenitewe have as the Invitatory, the Easter anthem, in which we call upon one another to "keep the Feast," for that "Christ our Passover is sacrificed for us," and is also "Risen from the dead; and become the first-fruits of them that slept."
Easter Even.—The day between Good Friday and Easter Day is so called and commemorates the Descent of our Blessed Lord's soul into Hell (the place of departed spirits), while His Body rested in the grave. "There has ever been something of festive gladness in the celebration of Easter Even which sets it apart from Lent, notwithstanding the Fast still continues. To the disciples it was a day of mourning after an absent Master, but the Church of {93} the Resurrection sees already the triumph of the Lord over Satan and Death." Baptism is wont to be administered on Easter Even, because this was one of the two great times for baptizing converts in the Primitive Church, the other being Pentecost or Whitsun Day.