Relinquishing this attempt, he applied himself to suction a second time, and with the second of the three bones; and this also he soon seemed to swallow.
Upon its disappearance, he began to distort himself in the most frightful manner, using every gesture which could convey the idea of pain; at length he succeeded, or pretended to succeed, in throwing up one of the bones. This was handed about to the spectators, and strictly examined; but nothing remarkable could be discovered. Upon this, he went back to his song and rattle; and after some time threw up the second of the two bones. In the groove of this, the physician upon examination, found, and displayed to all present, a small white substance, resembling a piece of the quill of a feather. It was passed round the company from one to the other; and declared, by the physician, to be the thing causing the disorder of his patient.
The multitude believe that these physicians, whom the French calljongleurs, or jugglers, can inflict as well as remove disorders. They believe that by drawing the figure of any person in sand or ashes, or on clay, or by considering any object as the figure of a person, and then pricking it with a sharp stick, or other substance, or doing, in any other manner, that which done to a living body would cause pain or injury, the individual represented, or supposed to be represented, will suffer accordingly. On the other hand, the mischief being done, another physician, of equal pretensions, can by suction remove it. Unfortunately, however, the operations which I have described were not successful in the instance referred to; for, on the day after they had taken place, the girl died.
With regard to flesh-wounds, the Indians certainly effect astonishing cures. Here, as above, much that is fantastic occurs; but the success of their practice evinces something solid.
At the Sault de Sainte-Marie I knew a man who, in the result of a quarrel, received the stroke of an axe in his side. The blow was so violent, and the axe driven so deep, that the wretch who held it could not withdraw it, but left it in the wound, and fled. Shortly after, theman was found, and brought into the fort, where several other Indians came to his assistance. Among these, one, who was a physician immediately withdrew, in order to fetch hispenegusan, or medicine bag, with which he soon returned. The eyes of the sufferer were fixed, his teeth closed, and his case apparently desperate.
The physician took from his bag a small portion of a very white substance, resembling that of a bone; this he scraped into a little water, and forcing open the jaws of the patient with a stick, he poured the mixture down his throat. What followed was, that in a very short space of time the wounded man moved his eyes: and beginning to vomit, threw up a small lump of clotted blood.
The physician now, and not before, examined the wound, from which I could see the breath escape, and from which a part of the omentum depended. This the physician did not set about to restore to its place, but, cutting it away, minced it into small pieces, and made his patient swallow it.
The man was then carried to his lodge, where I visited him daily. By the sixth day he was able to walk about; and within a month he grew quite well, except that he was troubled with a cough. Twenty years after his misfortune he was still alive.
Another man, being on his wintering-ground, and from home, hunting beaver, was crossing a lake, covered with smooth ice, with two beavers on his back, when his foot slipped, and he fell. At his side, in his belt, was his axe, the blade of which came upon the joint of his wrist; and, the weight of his body coming upon the blade, his hand was completely separated from his arm, with the exception of a small piece of the skin. He had to walk three miles to his lodge, which was thus far away. The skin, which alone retained his hand to his arm, he cut through, with the same axe which had done the rest; and fortunately having on a shirt, he took it off, tore it up, and made a strong ligature above the wrist, so as in some measure to avoid the loss of blood. On reaching his lodge, he cured the wound himself, by the mere use of simples. I was a witness to its perfect healing.
I have said that these physicians, jugglers, or practitioners of pretended sorcery, are supposed to be capable of inflicting diseases; and I may add, that they are sometimes themselves sufferers on this account. In one instance I saw one of them killed, by a man who charged him with having brought his brother to death by malefic arts. The accuser, in his rage, thrust his knife into the belly of the accused, and ripped it open. The latter caught his bowels in his arms, and thuswalked toward his lodge, gathering them up, from time to time, as they escaped his hold. His lodge was at no considerable distance, and he reached it alive, and died in it.
Our next encampment was on the island of Saint-Martin, off Cape Saint-Ignace, so called from the Jesuit mission of Saint Ignatius to the Hurons, formerly established there. Our object was to fish for sturgeon, which we did with great success; and here, in the enjoyment of a plentiful and excellent supply of food, we remained until the twentieth day of August. At this time, the autumn being at hand, and a sure prospect of increased security from hostile Indians afforded, Wawatam proposed going to his intended wintering-ground. The removal was a subject of the greatest joy to myself, on account of the frequent insults, to which I had still to submit, from the Indians of our band or village, and to escape from which I would freely have gone almost anywhere. At our wintering-ground we were to be alone; for the Indian families, in the countries of which I write, separate in the winter season, for the convenience as well of subsistence as of the chase, and re-associate in the spring and summer.
In preparation, our first business was to sail for Michilimackinac, where being arrived, we procured from a Canadian trader, on credit, some trifling articles, together with ammunition, and two bushels of maize. This done, we steered directly for lake Michigan. At L'Arbre Croche we stopped one day on a visit to the Ottawas, where all the people, and particularly Okinochumaki, the chief, the same who took me from the Chippeways, behaved with great civility and kindness. The chief presented me with a bag of maize. It is the Ottawas, it will be remembered, who raise this grain for the market of Michilimackinac.
Leaving L'Arbre Croche, we proceeded direct to the mouth of the river Aux Sables, on the south side of the lake, and distant about a hundred and fifty miles from fort Michilimackinac. On our voyage we passed several deep bays and rivers, and I found the banks of the lake to consist in mere sands, without any appearance of verdure; the sand drifting from one hill to another, like snow in winter. Hence, all the rivers, which here entered the lake, are as much entitled to the epithet ofsandyas that to which we were bound. They are also distinguished by another particularity, always observable in similar situations. The current of the stream being met, when the wind is contrary, by the waves of the lake, it is driven back, and the sands of the shore are at the same time washed into its mouth. In consequence, the river is able to force a passage into the lake, broad only in proportion to its utmoststrength; while it hollows for itself, behind the sand-banks, a basin of one, two, or three miles across. In these rivers we killed many wild-fowl and beaver.
To kill beaver, we used to go several miles up the rivers, before the approach of night, and after the dusk came on suffer the canoe to drift gently down the current, without noise. The beaver in this part of the evening come abroad to procure food, or materials for repairing their habitations; and as they are not alarmed by the canoe, they often pass it within gun-shot.
While we thus hunted along our way, I enjoyed a personal freedom of which I had been long deprived, and became as expert in the Indian pursuits as the Indians themselves.
On entering the river Aux Sables, Wawatam took a dog, tied its feet together, and threw it into the stream, uttering, at the same time, a long prayer, which he addressed to the Great Spirit, supplicating his blessing on the chase, and his aid in the support of the family, through the dangers of a long winter. Our lodge was fifteen miles above the mouth of the stream. The principal animals which the country afforded were the stag or red deer, the common American deer, the bear, raccoon, beaver and marten.
The beaver feeds in preference on young wood of the birch, aspen, and poplar tree, (populus nigracalled by the Canadiansliard,) but in defect of these on any other tree, those of the pine and fir kinds excepted. These latter it employs only for building its dams and houses. In wide meadows, where no wood is to be found, it resorts, for all its purposes, to the roots of the rush and water lily. It consumes great quantities of food, whether of roots or wood; and hence often reduces itself to the necessity of removing into a new quarter. Its house has an arched dome-like roof, of an elliptical figure, and rises from three to four feet above the surface of the water. It is always entirely surrounded by water; but, in the banks adjacent, the animal provides holes orwashes, of which the entrance is below the surface, and to which it retreats on the first alarm.
The female beaver usually produces two young at a time, but not unfrequently more. During the first year the young remain with their parents. In the second they occupy an adjoining apartment, and assist in building, and in procuring food. At two years old, they part, and build houses of their own; but often rove about for a considerable time, before they fix upon a spot. There are beavers, called by the Indiansold bachelors, who live by themselves, build no houses, and work at no dams, but shelter themselves in holes. The usual method of takingthese is by traps, formed of iron, or logs, and baited with branches of poplar.
According to the Indians, the beaver is much given to jealousy. If a strange male approaches the cabin, a battle immediately ensues. Of this the female remains an unconcerned spectator, careless to which party the law of conquest may assign her. Among the beaver which we killed, those who were with me pretended to show demonstrations of this fact; some of the skins of the males, and almost all of the older ones, bearing marks of violence, while none were ever to be seen on the skins of the females. The Indians add, that the male is as constant as he is jealous, never attaching himself to more than one female; while the female, on her side, is always fond of strangers.
The most common way of taking the beaver is that of breaking up its house, which is done with trenching tools, during the winter, when the ice is strong enough to allow of approaching them; and when, also, the fur is in its most valuable state.
Breaking up the house, however, is only a preparatory step. During this operation, the family make their escape to one or more of theirwashes. These are to be discovered by striking the ice along the bank, and where the holes are, a hollow sound is returned. After discovering and searching many of these in vain, we often found the whole family together in the same wash. I was taught occasionally to distinguish a full wash from an empty one, by the motion of the water above its entrance, occasioned by the breathing of the animals concealed in it. From the washes they must be taken out with the hands; and in doing this, the hunter sometimes receives severe wounds from their teeth. While a hunter, I thought, with the Indians, that the beaver flesh was very good; but after that of the ox was again within my reach, I could not relish it. The tail is accounted a luxurious morsel.
Beavers, say the Indians, were formerly a people endowed with speech, not less than with the other noble faculties they possess; but the Great Spirit has taken this away from them, lest they should grow superior in understanding to mankind.
The raccoon was another object of our chase. It was my practice to go out in the evening, with dogs, accompanied by the youngest son of my guardian, to hunt this animal. The raccoon never leaves its hiding place till after sunset.
As soon as a dog falls on a fresh track of the raccoon, he gives notice by a cry, and immediately pursues. His barking enables the hunter to follow. The raccoon, which travels slowly, and is soon overtaken, makes for a tree, on which he remains till shot.
After the falling of the snow, nothing more is necessary, for taking the raccoon, than to follow the track of his feet. In this season, he seldom leaves his habitation; and he never lays up any food. I have found six at a time, in the hollow of one tree, lying upon each other, and nearly in a torpid state. In more than one instance, I have ascertained that they have lived six weeks without food. The mouse is their principal prey.
Raccoon hunting was my more particular and daily employ. I usually went out at the first dawn of day, and seldom returned till sunset, or till I had laden myself with as many animals as I could carry. By degrees I became familiarized with this kind of life; and had it not been for the idea, of which I could not divest my mind, that I was living among savages, and for the whispers of a lingering hope, that I should one day be released from it—or if I could have forgotten that I had ever been otherwise than as I then was—I could have enjoyed as much happiness in this as in any other situation.
One evening, on my return from hunting, I found the fire put out, and the opening in the top of the lodge covered over with skins; by this means excluding, as much as possible, external light. I further observed that the ashes were removed from the fire-place, and that dry sand was spread where they had been. Soon after, a fire was made withoutside the cabin, in the open air, and a kettle hung over it to boil.
I now supposed that a feast was in preparation. I supposed so only, for it would have been indecorous to inquire into the meaning of what I saw. No person, among the Indians themselves, would use this freedom. Good breeding requires that the spectator should patiently wait the result.
As soon as the darkness of night had arrived, the family, including myself, were invited into the lodge. I was now requested not to speak, as a feast was about to be given to the dead, whose spirits delight in uninterrupted silence.
As we entered, each was presented with his wooden dish and spoon, after receiving which we seated ourselves. The door was next shut, and we remained in perfect darkness.
The master of the family was master of the feast. Still in the dark, he asked every one, by turn, for his dish, and put into each two boiled ears of maize. The whole being served, he began to speak. In his discourse, which lasted half an hour, he called upon the names of his deceased relations and friends, beseeching them to be present, to assist him in the chase, and to partake of the food which he had preparedfor them. When he had ended, we proceeded to eat our maize, which we did without other noise than what was occasioned by our teeth. The maize was not half boiled, and it took me an hour to consume my share. I was requested not to break the spikes, [cob,] as this would be displeasing to the departed spirits of their friends.
When all was eaten, Wawatam made another speech, with which the ceremony ended. A new fire was kindled, with fresh sparks, from flint and steel; and the pipes being smoked, the spikes were carefully buried, in a hole made in the ground for that purpose, within the lodge. This done, the whole family began a dance, Wawatam singing, and beating a drum. The dance continued the greater part of the night, to the great pleasure of the lodge. The night of the feast was that of the first day of November.
On the twentieth of December, we took an account of the produce of our hunt, and found that we had a hundred beaver skins, as many raccoons, and a large quantity of dried venison; all which was secured from the wolves, by being placed upon a scaffold.
A hunting excursion, into the interior of the country, was resolved on; and early next morning the bundles were made up by the women for each person to carry. I remarked that the bundle given to me was the lightest, and those carried by the women the largest and heaviest of the whole.
On the first day of our march, we advanced about twenty miles, and then encamped. Being somewhat fatigued, I could not hunt; but Wawatam killed a stag, not far from our encampment. The next morning we moved our lodge to the carcass. At this station we remained two days, employed in drying the meat. The method was, to cut it into slices, of the thickness of a steak, and then hang it over the fire in the smoke. On the third day we removed, and marched till two o'clock in the afternoon.
While the women were busy in erecting and preparing the lodges, I took my gun and strolled away, telling Wawatam that I intended to look out for some fresh meat for supper. He answered that he would do the same; and on this we both left the encampment, in different directions.
The sun being visible, I entertained no fear of losing my way; but in following several tracks of animals, in momentary expectation of falling in with the game, I proceeded to a considerable distance, and it was not till near sunset that I thought of returning. The sky, too, had become overcast, and I was therefore left without the sun for my guide. In this situation, I walked as fast as I could, always supposingmyself to be approaching our encampment, till at length it became so dark that I ran against the trees.
I became convinced that I was lost; and I was alarmed by the reflection that I was in a country entirely strange to me, and in danger from strange Indians. With the flint of my gun I made a fire, and then laid me down to sleep. In the night, it rained hard. I awoke cold and wet; and as soon as light appeared, I recommenced my journey, sometimes walking and sometimes running, unknowing where to go, bewildered, and like a madman.
Toward evening, I reached the border of a large lake, of which I could scarcely discern the opposite shore. I had never heard of a lake in this part of the country, and therefore felt myself removed further than ever from the object of my pursuit. To tread back my steps appeared to be the most likely means of delivering myself; and I accordingly determined to turn my face directly from the lake, and keep this direction as nearly as I could.
A heavy snow began to descend, and night soon afterward came on. On this, I stopped and made a fire; and stripping a tree of its sheet of bark, lay down under it to shelter me from the snow. All night, at small distances, the wolves howled around, and to me seemed to be acquainted with my misfortune.
Amid thoughts the most distracted, I was able at length to fall asleep; but it was not long before I awoke, refreshed, and wondering at the terror to which I had yielded myself. That I could really have wanted the means of recovering my way, appeared to me almost incredible, and the recollection of it like a dream, or as a circumstance which must have proceeded from the loss of my senses. Had this not happened, I could never, as I now thought, have suffered so long, without calling to mind the lessons which I had received from my Indian friend, for the very purpose of being useful to me in difficulties of this kind. These were, that, generally speaking, the tops of pine trees lean toward the rising of the sun; that moss grows toward the roots of trees on the side which faces the north; and that the limbs of trees are most numerous, and largest on that which faces the south.
Determined to direct my feet by these marks, and persuaded that I should thus, sooner or later, reach lake Michigan, which I reckoned to be distant about sixty miles, I began my march at break of day. I had not taken, nor wished to take, any nourishment since I left the encampment; I had with me my gun and ammunition, and was therefore under no anxiety in regard to food. The snow lay about half a foot in depth.
My eyes were now employed upon the trees. When their tops leaned different ways, I looked to the moss, or to the branches; and by connecting one with another, I found the means of traveling with some degree of confidence. At four o'clock in the afternoon, the sun, to my inexpressible joy, broke from the clouds, and I had now no further need of examining the trees.
In going down the side of a lofty hill, I saw a herd of red deer approaching. Desirous of killing one of them for food, I hid myself in the bushes, and on a large one coming near, presented my piece, which missed fire, on account of the priming having been wetted. The animals walked along, without taking the least alarm; and, having reloaded my gun, I followed them, and presented a second time. But now a disaster of the heaviest kind had befallen me; for, on attempting to fire, I found that I had lost the cock. I had previously lost the screw by which it was fastened to the lock; and to prevent this from being lost also, I had tied it in its place, with a leather string. The lock, to prevent its catching in the boughs, I had carried under my molton coat.
Of all the sufferings which I had experienced, this seemed to me the most severe. I was in a strange country, and knew not how far I had to go. I had been three days without food; I was without the means of procuring myself either food or fire. Despair had almost overpowered me; but I soon resigned myself into the hands of that Providence, whose arm had so often saved me, and returned on my track, in search of what I had lost. My search was in vain, and I resumed my course, wet, cold, and hungry, and almost without clothing.
The sun was setting fast, when I descended a hill, at the bottom of which was a small lake, entirely frozen over. On drawing near, I saw a beaver lodge in the middle, offering some faint prospect of food; but I found it already broken up. While I looked at it, it suddenly occurred to me that I had seen it before; and turning my eyes round the place, I discovered a small tree which I had myself cut down, in the autumn, when, in company with my friends, I had taken the beaver. I was no longer at a loss, but knew both the distance and the route to the encampment. The latter was only to follow the course of a small stream of water, which ran from the encampment to the lake on which I stood. An hour before, I had thought myself the most miserable of men; and now I leaped for joy, and called myself the happiest.
The whole of the night, and through all the succeeding day, I walked up the rivulet, and at sunset reached the encampment, whereI was received with the warmest expressions of pleasure by the family, by whom I had been given up for lost, after a long and vain search for me in the woods.
Some days elapsed, during which I rested myself, and recruited my strength; after this, I resumed the chase, secure that, as the snow had now fallen, I could always return by the way I went.
In the course of the month of January, I happened to observe that the trunk of a large pine tree was much torn by the claws of a bear, made both in going up and down. On further examination, I saw that there was a large opening in the upper part, near which the smaller branches were broken. From these marks, and from the additional circumstance that there were no tracks on the snow, there was reason to believe that a bear lay concealed in the tree.
On returning to the lodge, I communicated my discovery; and it was agreed that all the family should go together in the morning, to assist in cutting down the tree, the girth of which was not less than three fathoms. The women at first opposed the undertaking, because our axes, being only of a pound and a half weight, were not well adapted to so heavy a labor; but the hope of finding a large bear, and obtaining from its fat a great quantity of oil, an article at the time much wanted, at length prevailed.
Accordingly, in the morning, we surrounded the tree, both men and women, as many at a time as could conveniently work at it; and here we toiled like beavers till the sun went down. This day's work carried us about half way through the trunk; and the next morning we renewed the attack, continuing it until about two o'clock in the afternoon, when the tree fell to the ground. For a few minutes, every thing remained quiet, and I feared that all our expectations were disappointed; but as I advanced to the opening, there came out, to the great satisfaction of all our party, a bear of extraordinary size, which, before she had proceeded many yards, I shot.
The bear being dead, all my assistants approached, and all, but more particularly my old mother, (as I was wont to call her,) took her head in her hands, stroking and kissing it several times; begging a thousand pardons for taking away her life; calling her their relation and grandmother; and requesting her not to lay the fault upon them, since it was truly an Englishman that had put her to death.
This ceremony was not of long duration; and if it was I that killed their grandmother, they were not themselves behindhand in what remained to be performed. The skin being taken off, we found the fat in several places six inches deep. This being divided into two parts, loaded twopersons; and the flesh parts were as much as four persons could carry; In all, the carcass must have exceeded five hundred weight.
As soon as we reached the lodge, the bear's head was adorned with all the trinkets in the possession of the family, such as silver arm bands and wrist bands, and belts of wampum, and then laid upon a scaffold, set up for its reception, within the lodge. Near the nose was placed a large quantity of tobacco.
The next morning no sooner appeared than preparations were made for a feast to the manes. The lodge was cleaned and swept; and the head of the bear lifted up, and a new stroud blanket, which had never been used before, spread under it. The pipes were now lit; and Wawatam blew tobacco smoke into the nostrils of the bear, telling me to do the same, and thus appease the anger of the bear, on account of my having killed her. I endeavored to persuade my benefactor and friendly adviser that she no longer had any life, and assured him that I was under no apprehension from her displeasure; but the first proposition obtained no credit, and the second gave but little satisfaction.
At length, the feast being ready, Wawatam commenced a speech, resembling in many things his address to the manes of his relations and departed companions; but having this peculiarity, that he here deplored the necessity under which men labored thus to destroy theirfriends. He represented, however, that the misfortune was unavoidable, since without doing so they could by no means subsist. The speech ended, we all ate heartily of the bear's flesh; and even the head itself, after remaining three days on the scaffold, was put into the kettle.
It is only the female bear that makes her winter lodging in the upper parts of trees, a practice by which the young are secured from the attacks of wolves and other animals. She brings forth in the winter season; and remains in her lodge till the cubs have gained some strength.
The male always lodges in the ground, under the roots of trees. He takes to this habitation as soon as the snow falls, and remains there until it has disappeared. The Indians remark that the bear comes out in the spring with the same fat which he carried in in the autumn, but after exercise of only a few days becomes lean. Excepting for a short part of the season, the male lives constantly alone.
The fat of our bear was melted down, and the oil filled six porcupine skins. A part of the meat was cut into strips and fire-dried, after which it was put into the vessels containing the oil, where it remained in perfect preservation until the middle of summer.
February, in the country and by the people where and among whom I was, is called the Moon of Hard or Crusted Snow; for now the snowcan bear a man, or at least dogs, in pursuit of animals of the chase. At this season, the stag is very successfully hunted, his feet breaking through at every step, and the crust upon the snow cutting his legs with its sharp edges to the very bone. He is consequently, in this distress, an easy prey; and it frequently happened that we killed twelve in the short space of two hours. By this means we were soon put into possession of four thousand weight of dried venison, which was to be carried on our backs, along with all the rest of our wealth, for seventy miles, the distance of our encampment from that part of the lake shore at which in the autumn we left our canoes. This journey it was our next business to perform.
Our venison and furs and peltries were to be disposed of at Michilimackinac, and it was now the season for carrying them to market. The women, therefore, prepared our loads; and the morning of departure being come, we set off at daybreak, and continued our march till two o'clock in the afternoon. Where we stopped, we erected a scaffold, on which we deposited the bundles we had brought, and returned to our encampment, which we reached in the evening. In the morning, we carried fresh loads, which being deposited with the rest, we returned a second time in the evening. This we repeated till all was forwarded one stage. Then, removing our lodge to the place of deposit, we carried our goods, with the same patient toil, a second stage; and so on, till we were at no great distance from the shores of the lake.
Arrived here, we turned our attention to sugar making, the management of which, as I have before related, belongs to the women, the men cutting wood for the fires, and hunting and fishing. In the midst of this, we were joined by several lodges of Indians, most of whom were of the family to which I belonged, and had wintered near us. The lands belonged to this family, and it had, therefore, the exclusive right to hunt on them. This is according to the custom of the people; for each family has its own lands. I was treated very civilly by all the lodges.
Our society had been a short time enlarged by this arrival of our friends, when an accident occurred which filled the whole village with anxiety and sorrow. A little child, belonging to one of our neighbors, fell into a kettle of boiling syrup. It was instantly snatched out, but with little hope of its recovery.
So long, however, as it lived, a continual feast was observed; and this was made to the Great Spirit and Master of Life, that he might be pleased to save and heal the child. At this feast I was a constant guest; and often found difficulty in eating the large quantity of food which, on such occasions as these, is put upon each man's dish. The Indians accustom themselves both to eat much and to fast much with facility.
Several sacrifices were also offered; among which were dogs, killed and hung upon the tops of poles, with the addition of stroud blankets and other articles. These also were given to the Great Spirit, in humble hope that he would give efficacy to the medicines employed.
The child died. To preserve the body from the wolves, it was placed upon a scaffold, where it remained till we went to the lake, on the border of which was the burial ground of the family.
On our arrival there, which happened in the beginning of April, I did not fail to attend the funeral. The grave was made of a large size, and the whole of the inside lined with birch bark. On the bark was laid the body of the child, accompanied with an axe, a pair of snow shoes, a small kettle, several pairs of common shoes, its own strings of beads, and because it was a girl, a carrying belt and a paddle. The kettle was filled with meat.
All this was again covered with bark; and at about two feet nearer the surface, logs were laid across, and these again covered with bark, so that the earth might by no means fall upon the corpse.
The last act before the burial performed by the mother, crying over the dead body of her child, was that of taking from it a lock of hair for a memorial. While she did this I endeavored to console her, by offering the usual arguments: that the child was happy in being released from the miseries of this present life, and that she should forbear to grieve, because it would be restored to her in another world, happy and everlasting. She answered that she knew it, and that by the lock of hair she should discover her daughter, for she would take it with her. In this she alluded to the day when some pious hand would place in her own grave, along with the carrying belt and paddle, this little relic, hallowed by maternal tears.
I have frequently inquired into the ideas and opinions of the Indians in regard to futurity, and always found that they were somewhat different in different individuals.
Some suppose their souls to remain in this world, although invisible to human eyes; and capable, themselves, of seeing and hearing their friends, and also of assisting them, in moments of distress and danger. Others dismiss from the mortal scene the unembodied spirit, and send it to a distant world or country, in which it receives reward or punishment, according to the life which it has led in its prior state. Those who have lived virtuously, are transported into a place abounding with every luxury, with deer and all other animals of the woods and water, and where the earth produces, in their greatest perfection, all its sweetest fruits. While, on the other hand, those who have violated or neglectedthe duties of this life, are removed to a barren soil, where they wander up and down, among rocks and morasses, and are stung by gnats as large as pigeons.
While we remained on the border of the lake, a watch was kept every night, in the apprehension of a speedy attack from the English, who were expected to avenge the massacre of Michilimackinac. The immediate grounds of this apprehension were the constant dreams, to this effect, of the more aged women. I endeavored to persuade them that nothing of the kind would take place; but their fears were not to be subdued.
Amid these alarms, there came a report concerning a real, though less formidable enemy discovered in our neighborhood. This was a panther, which one of our young men had seen, and which animal sometimes attacks and carries away the Indian children. Our camp was immediately on the alert, and we set off into the woods, about twenty in number. We had not proceeded more than a mile before the dogs found the panther, and pursued him to a tree, on which he was shot. He was of a large size.
On the twenty-fifth of April, we embarked for Michilimackinac. At La Grande Traverse we met a large party of Indians, who appeared to labor, like ourselves, under considerable alarm; and who dared proceed no further, lest they should be destroyed by the English. Frequent councils of the united bands were held; and interrogations were continually put to myself as to whether or not I knew of any design to attack them. I found that they believed it possible for me to have a foreknowledge of events, and to be informed by dreams of all things doing at a distance.
Protestations of my ignorance were received with but little satisfaction, and incurred the suspicion of a design to conceal my knowledge. On this account, therefore, or because I saw them tormented with fears which had nothing but imagination to rest upon, I told them, at length, that I knew there was no enemy to insult them; and that they might proceed to Michilimackinac without danger from the English. I further, and with more confidence, declared, that if ever my countrymen returned to Michilimackinac I would recommend them to their favor, on account of the good treatment which I had received from them. Thus encouraged, they embarked at an early hour the next morning. In crossing the bay we experienced a storm of thunder and lightning.
Our port was the village of L'Arbre Croche, which we reached in safety, and where we staid till the following day. At this village we found several persons who had been lately at Michilimackinac, and fromthem we had the satisfaction of learning that all was quiet there. The remainder of our voyage was therefore performed with confidence.
In the evening of the twenty-seventh we landed at the fort, which now contained only two French traders. The Indians who had arrived before us were very few in number; and by all, who were of our party, I was used very kindly. I had the entire freedom both of the fort and camp.
Wawatam and myself settled our stock, and paid our debts; and this done, I found that my share of what was left consisted in a hundred beaver skins, sixty raccoon skins, and six otter, of the total value of about one hundred and sixty dollars. With these earnings of my winter's toil I proposed to purchase clothes, of which I was much in need, having been six months without a shirt; but, on inquiring into the prices of goods, I found that all my means would not go far. I was able, however, to buy two shirts, at ten pounds of beaver each; a pair ofleggins, or pantaloons, of scarlet cloth, which, with the ribbon to garning themfashionably, cost me fifteen pounds of beaver; a blanket, at twenty pounds of beaver; and some other articles, at proportionable rates. In this manner my wealth was soon reduced; but not before I had laid in a good stock of ammunition and tobacco. To the use of the latter I had become much attached during the winter. It was my principal recreation after returning from the chase; for my companions in the lodge were unaccustomed to pass the time in conversation. Among the Indians the topics of conversation are but few, and limited, for the most part, to the transactions of the day, the number of animals which they have killed, and of those which have escaped their pursuit, and other incidents of the chase. Indeed, the causes of taciturnity among the Indians may be easily understood, if we consider how many occasions of speech, which present themselves to us, are utterly unknown to them; the records of history, the pursuits of science, the disquisitions of philosophy, the systems of politics, the business and the amusements of the day, and the transactions of the four corners of the world.
Eight days had passed in tranquillity, when there arrived a band of Indians from the bay of Saguenaum. They had assisted at the siege of Detroit, and came to muster as many recruits for that service as they could. For my own part, I was soon informed that, as I was the only Englishman in the place, they proposed to kill me, in order to give their friends a mess of English broth to raise their courage.
This intelligence was not of the most agreeable kind; and in consequence of receiving it, I requested my friend to carry me to the Sault de Saint-Marie, at which place I knew the Indians to be peaceably inclined, and that M. Cadotte enjoyed a powerful influence over their conduct.They considered M. Cadotte as their chief; and he was not only my friend, but a friend to the English. It was by him that the Chippeways of Lake Superior were prevented from joining Pontiac.
Wawatam was not slow to exert himself for my preservation, but, leaving Michilimackinac in the night, transported himself and all his lodge to Point Saint-Ignace, on the opposite side of the strait. Here we remained till daylight, and then went into the Bay of Boutchitaouy, in which we spent three days in fishing and hunting, and where we found plenty of wild fowl. Leaving the bay, we made for the Isle aux Outardes, where we were obliged to put in, on account of the wind coming ahead. We proposed sailing for the Sault the next morning.
But when the morning came, Wawatam's wife complained that she was sick, adding that she had had bad dreams, and knew that if we went to the Sault we should all be destroyed. To have argued, at this time, against the infallibility of dreams, would have been extremely unadvisable, since I should have appeared to be guilty, not only of an odious want of faith, but also of a still more odious want of sensibility to the possible calamities of a family which had done so much for the alleviation of mine. I was silent, but the disappointment seemed to seal my fate. No prospect opened to console me. The return to Michilimackinac could only insure my destruction; and to remain at the island was to brave almost equal danger, since it lay in the direct route between the fort and the Missisaki, along which the Indians from Detroit were hourly expected to pass, on the business of their mission. I doubted not but, taking advantage of the solitary situation of the family, they would carry into execution their design of killing me.
Unable, therefore, to take any part in the direction of our course, but a prey, at the same time, to the most anxious thoughts as to my own condition, I passed all the day on the highest part to which I could climb, of a tall tree, from whence the lake, on both sides of the island, lay open to my view. Here I might hope to learn, at the earliest possible, the approach of canoes, and by this means be warned in time to conceal myself.
On the second morning I returned, as soon as it was light, to my watch tower, on which I had not been long before I discovered a sail coming from Michilimackinac.
The sail was a white one, and much larger than those usually employed by the northern Indians. I therefore indulged a hope that it might be a Canadian canoe, on the voyage to Montreal; and that I might be able to prevail upon the crew to take me with them, and thus release me from all my troubles.
My hopes continued to gain ground; for I soon persuaded myself that the manner in which the paddles were used on board the canoe was Canadian, and not Indian. My spirits were elated; but disappointment had become so usual with me, that I could not suffer myself to look to the event with any strength of confidence.
Enough, however, appeared at length to demonstrate itself to induce me to descend the tree, and repair to the lodge, with my tidings and schemes of liberty. The family congratulated me on the approach of so fair an opportunity of escape; and my father and brother, (for he was alternately each of these) lit his pipe, and presented it to me, saying, "My son, this may be the last time that ever you and I shall smoke out of the same pipe! I am sorry to part with you. You know the affection which I have always borne you, and the dangers to which I have exposed myself and family, to preserve you from your enemies; and I am happy to find that my efforts promise not to have been in vain." At this time a boy came into the lodge, informing us that the canoe had come from Michilimackinac, and was bound to the Sault de Saint-Marie. It was manned by three Canadians, and was carrying home Madame Cadotte, the wife of M. Cadotte, already mentioned.
My hopes of going to Montreal being now dissipated, I resolved on accompanying Madame Cadotte, with her permission, to the Sault. On communicating my wishes to Madame Cadotte, she cheerfully acceded to them. Madame Cadotte, as I have already mentioned, was an Indian woman of the Chippeway nation, and she was very generally respected.
My departure fixed upon, I returned to the lodge, where I packed up my wardrobe, consisting of my two shirts, pair ofleggins, and blanket. Besides these, I took a gun and ammunition, presenting what remained further, to my host. I also returned the silver arm bands with which the family had decorated me the year before.
We now exchanged farewells with an emotion entirely reciprocal. I did not quit the lodge without the most grateful sense of the many acts of goodness which I had experienced in it, nor without the sincerest respect for the virtues which I had witnessed among its members. All the family accompanied me to the beach; and the canoe had no sooner put off than Wawatam commenced an address to the Kichi Manito, beseeching him to take care of me, his brother, till we should next meet. This, he had told me, would not be long, as he intended to return to Michilimackinac for a short time only, and would then follow me to the Sault. We had proceeded to too great a distance to allow of our hearing his voice, before Wawatam had ceased to offer up his prayers.
Being now no longer in the society of the Indians, I put aside the dress, putting on that of a Canadian: a molton, or blanket coat, over my shirt, and a handkerchief about my head, hats being very little worn in this country.
At daybreak, on the second morning of our voyage, we embarked, and presently perceived several canoes behind us. As they approached, we ascertained them to be the fleet, bound for the Missisaki, of which I had been so long in dread. It amounted to twenty sail.
On coming up with us, and surrounding our canoe, and amid general inquiries concerning the news, an Indian challenged me for an Englishman, and his companions supported him by declaring that I looked very like one; but I affected not to understand any of the questions which they asked me, and Madame Cadotte assured them that I was a Canadian, whom she had brought on his first voyage from Montreal.
The following day saw us safely landed at the Sault, where I experienced a generous welcome from M. Cadotte. There were thirty warriors at this place, restrained from joining in the war only by M. Cadotte's influence.
Here, for five days, I was once more in possession of tranquillity; but, on the sixth, a young Indian came into M. Cadotte's, saying that a canoe full of warriors had just arrived from Michilimackinac; that they had inquired for me; and that he believed their intentions to be bad. Nearly at the same time, a message came from the good chief of the village, desiring me to conceal myself until he should discover the views and temper of the strangers.
A garret was the second time my place of refuge; and it was not long before the Indians came to M. Cadotte's. My friend immediately informed Mutchikiwish, their chief, who was related to his wife, of the design imputed to them, of mischief against myself. Mutchikiwish frankly acknowledged that they had had such a design; but added that, if displeasing to M. Cadotte, it should be abandoned. He then further stated, that their errand was to raise a party of warriors to return with them to Detroit; and that it had been their intention to take me with them.
In regard to the principal of the two objects thus disclosed, M. Cadotte proceeded to assemble all the chiefs and warriors of the village; and these, after deliberating for some time among themselves, sent for the strangers, to whom both M. Cadotte and the chief of the village addressed a speech. In these speeches, after recurring to the designs confessed to have been entertained against myself, who was now declared to be under the protection of all the chiefs, by whom any insult I might sustain would be avenged, the ambassadors were peremptorily told that they might goback as they came, none of the young men of this village being foolish enough to join them.
A moment after, a report was brought that a canoe had just arrived from Niagara. As this was a place from which every one was anxious to hear news, a message was sent to these fresh strangers, requesting them to come to the council.
The strangers came accordingly, and being seated, a long silence ensued. At length, one of them, taking up a belt of wampum, addressed himself thus to the assembly: "My friends and brothers, I am come, with this belt, from our great father, Sir William Johnson. He desired me to come to you as his ambassador, and tell you that he is making a great feast at Fort Niagara; that his kettles are all ready and his fires lit. He invites you to partake of the feast, in common with your friends, the Six Nations, who have all made peace with the English. He advises you to seize this opportunity of doing the same, as you cannot otherwise fail of being destroyed; for the English are on their march with a great army, which will be joined by different nations of Indians. In a word, before the fall of the leaf, they will be at Michilimackinac, and the Six Nations with them."
The tenor of this speech greatly alarmed the Indians of the Sault, who, after a very short consultation, agreed to send twenty deputies to Sir William Johnson, at Niagara. This was a project highly interesting to me, since it offered me the means of leaving the country. I intimated this to the chief of the village, and received his promise that I should accompany the deputation.
Very little time was proposed to be lost, in setting forward on the voyage; but the occasion was of too much magnitude not to call for more than human knowledge and discretion; and preparations were accordingly made for solemnly invoking and consulting the Great Turtle.
For invoking and consulting the Great Turtle, the first thing to be done was the building of a large house or wigwam, within which was placed a species of tent, for the use of the priest and reception of the spirit. The tent was formed of moose skins, hung over a framework of wood. Five poles, or rather pillars, of five different species of timber, about ten feet in height, and eight inches in diameter, were set in a circle of about four feet in diameter. The holes made to receive them were about two feet deep; and the pillars being set, the holes were filled up again, with the earth which had been dug out. At top the pillars were bound together by a circular hoop, or girder. Over the whole of this edifice were spread the moose skins, covering it at top and around the sides, and made fast with thongs of the same; except that onone side a part was left unfastened, to admit of the entrance of the priest.
The ceremonies did not commence but with the approach of night. To give light within the house, several fires were kindled round the tent. Nearly the whole village assembled in the house, and myself among the rest. It was not long before the priest appeared, almost in a state of nakedness. As he approached the tent the skins were lifted up, as much as was necessary to allow of his creeping under them on his hands and knees. His head was scarcely withinside, when the edifice, massy as it has been described, began to shake; and the skins were no sooner let fall, than the sounds of numerous voices were heard beneath them, some yelling, some barking as dogs, some howling like wolves, and in this horrible concert were mingled screams and sobs, as of despair, anguish, and the sharpest pain. Articulate speech was also uttered, as if from human lips, but in a tongue unknown to any of the audience.
After some time, these confused and frightful noises were succeeded by a perfect silence; and now a voice, not heard before, seemed to manifest the arrival of a new character in the tent. This was a low and feeble voice, resembling the cry of a young puppy. The sound was no sooner distinguished, than all the Indians clapped their hands for joy, exclaiming, that this was the Chief Spirit, the Turtle, the spirit that never lied! Other voices, which they had discriminated from time to time, they had previously hissed, as recognizing them to belong to evil and lying spirits, which deceive mankind.
New sounds came from the tent. During the space of half an hour, a succession of songs were heard, in which a diversity of voices met the ear. From his first entrance, till these songs were finished, we heard nothing in the proper voice of the priest; but now, he addressed the multitude, declaring the presence of the Great Turtle, and the spirit's readiness to answer such questions as should be proposed.
The questions were to come from the chief of the village, who was silent, however, till after he had put a large quantity of tobacco into the tent, introducing it at the aperture. This was a sacrifice offered to the spirit; for spirits are supposed by the Indians to be as fond of tobacco as themselves. The tobacco accepted, he desired the priest to inquire whether or not the English were preparing to make war upon the Indians; and whether or not there were at fort Niagara a large number of English troops.
These questions having been put by the priest, the tent instantly shook; and for some seconds after it continued to rock so violently that I expected to see it leveled with the ground. All this was a prelude,as I supposed, to the answers to be given; but a terrific cry announced, with sufficient intelligibility, the departure of the Turtle.
A quarter of an hour elapsed in silence, and I waited impatiently to discover what was to be the next incident in this scene of imposture. It consisted in the return of the spirit, whose voice was again heard, and who now delivered a continued speech. The language of the Great Turtle, like that which we had heard before, was wholly unintelligible to every ear, that of his priest excepted; and it was, therefore, not till the latter gave us an interpretation, which did not commence before the spirit had finished, that we learned the purport of this extraordinary communication.
The spirit, as we were now informed by the priest, had, during his short absence, crossed lake Huron, and even proceeded as far as fort Niagara, which is at the head of lake Ontario, and thence to Montreal. At fort Niagara, he had seen no great number of soldiers; but on descending the St. Lawrence, as low as Montreal, he had found the river covered with boats, and the boats filled with soldiers, in number like the leaves of the trees. He had met them on their way up the river, coming to make war upon the Indians.
The chief had a third question to propose, and the spirit, without a fresh journey to fort Niagara, was able to give an instant and most favorable answer. "If," said the chief, "the Indians visit Sir William Johnson, will they be received as friends?"
"Sir William Johnson," said the spirit, (and after the spirit the priest,) "Sir William Johnson will fill their canoes with presents, with blankets, kettles, guns, gunpowder and shot, and large barrels of rum, such as the stoutest of the Indians will not be able to lift; and every man will return in safety to his family."
At this, the transport was universal; and, amid the clapping of hands, a hundred voices exclaimed, "I will go, too! I will go, too!"
The questions of public interest being resolved, individuals were now permitted to seize the opportunity of inquiring into the condition of their absent friends, and the fate of such as were sick. I observed that the answers, given to these questions, allowed of much latitude of interpretation.
Amid this general inquisitiveness, I yielded to the solicitations of my own anxiety for the future; and having first, like the rest, made my offering of tobacco, I inquired whether or not I should ever revisit my native country. The question being put by the priest, the tent shook as usual; after which I received this answer: "That I should take courage, and fear no danger, for that nothing would happen to hurt me;and that I should, in the end, reach my friends and country in safety." These assurances wrought so strongly on my gratitude, that I presented an additional and extra offering of tobacco.
The Great Turtle continued to be consulted till near midnight, when all the crowd dispersed to their respective lodges. I was on the watch, through the scene I have described, to detect the particular contrivances by which the fraud was carried on; but such was the skill displayed in the performance, or such my deficiency of penetration, that I made no discoveries, but came away as I went, with no more than those general surmises which will naturally be entertained by every reader.
On the 10th of June, I embarked with the Indian deputation, composed of sixteen men. Twenty had been the number originally designed; and upward of fifty actually engaged themselves to the council for the undertaking; to say nothing of the general enthusiasm, at the moment of hearing the Great Turtle's promises. But exclusively of the degree of timidity which still prevailed, we are to take into account the various domestic calls, which might supersede all others, and detain many with their families.
In the evening of the second day of our voyage, we reached the mouth of the Missisaki, where we found about forty Indians, by whom we were received with abundant kindness, and at night regaled at a great feast, held on account of our arrival. The viand was a preparation of the roe of the sturgeon, beat up, and boiled, and of the consistence of porridge.
After eating, several speeches were made to us, of which the general topic was a request that we should recommend the village to Sir William Johnson. This request was also specially addressed to me, and I promised to comply with it.
On the 14th of June, we passed the village of La Cloche, of which the greater part of the inhabitants were absent, being already on a visit to Sir William Johnson. This circumstance greatly encouraged the companions of my voyage, who now saw that they were not the first to run into danger.
The next day, about noon, the wind blowing very hard, we were obliged to put ashore at Point aux Grondines, a place of which some description has been given before. While the Indians erected a hut, I employed myself in making a fire. As I was gathering wood, an unusual sound fixed my attention for a moment; but, as it presently ceased, and as I saw nothing from which I could suppose it to proceed, I continued my employment, till, advancing further, I was alarmed by a repetition. I imagined that it came from above my head; but afterlooking that way in vain, I cast my eyes on the ground, and there discovered a rattlesnake, at not more than two feet from my naked legs. The reptile was coiled, and its head raised considerably above its body. Had I advanced another step before my discovery, I must have trodden upon it.
I no sooner saw the snake than I hastened to the canoe, in order to procure my gun; but the Indians, observing what I was doing, inquired the occasion, and being informed, begged me to desist. At the same time they followed me to the spot, with their pipes and tobacco pouches in their hands. On returning, I found the snake still coiled.
The Indians, on their part, surrounded it, all addressing it by turns, and calling it theirgrandfather; but yet keeping at some distance. During this part of the ceremony they filled their pipes; and now each blew the smoke toward the snake, who, as it appeared to me, really received it with pleasure. In a word, after remaining coiled, and receiving incense, for the space of half an hour, it stretched itself along the ground in visible good humor. Its length was between four and five feet. Having remained outstretched for some time, at last it moved slowly away, the Indians following it, and still addressing it by the title of grandfather, beseeching it to take care of their families during their absence, and to be pleased to open the heart of Sir William Johnson, so that he mightshow them charity, and fill their canoes with rum.
One of the chiefs added a petition that the snake would take no notice of the insult which had been offered him by the Englishman, who would even have put him to death but for the interference of the Indians, to whom it was hoped he would impute no part of the offense. They further requested that he would remain and inhabit their country, and not return among the English, that is, go eastward.
After the rattlesnake was gone, I learned that this was the first time that an individual of the species had been seen so far to the northward and westward of the river Des Français; a circumstance, moreover, from which my companions were disposed to infer that thismanitohad come or been sent on purpose to meet them; that his errand had been no other than to stop them on their way; and that consequently it would be most advisable to return to the point of departure. I was so fortunate, however, as to prevail with them to embark; and at six o'clock in the evening we again encamped. Very little was spoken of through the evening, the rattlesnake excepted.
Early the next morning we proceeded. We had a serene sky and very little wind, and the Indians therefore determined on steering across the lake to an island which just appeared in the horizon; saving, bythis course, a distance of thirty miles, which would be lost in keeping the shore. At nine o'clock, A.M., we had a light breeze astern, to enjoy the benefit of which we hoisted sail. Soon after the wind increased, and the Indians, beginning to be alarmed, frequently called on the rattlesnake to come to their assistance. By degrees the waves grew high; and at eleven o'clock it blew a hurricane, and we expected every moment to be swallowed up. From prayers the Indians now proceeded to sacrifices, both alike offered to the god rattlesnake, ormanito kinibic. One of the chiefs took a dog, and after tying its fore legs together, threw it overboard, at the same time calling on the snake to preserve us from being drowned, and desiring him to satisfy his hunger with the carcass of the dog. The snake was unpropitious, and the wind increased. Another chief sacrificed another dog, with the addition of some tobacco. In the prayer which accompanied these gifts, he besought the snake, as before, not to avenge upon the Indians the insult which he had received from myself, in the conception of a design to put him to death. He assured the snake that I was absolutely an Englishman, and of kin neither to him nor to them.
At the conclusion of this speech, an Indian who sat near me observed, that if we were drowned it would be for my fault alone, and that I ought myself to be sacrificed, to appease the angry manito; nor was I without apprehensions that in case of extremity this would be my fate; but happily for me, the storm at length abated, and we reached the island safely.
The next day was calm, and we arrived at the entrance of the navigation which leads to lake Aux Claies. (This lake is now called lake Simcoe.) We presently passed two short carrying-places, at each of which were several lodges of Indians, (these Indians are Chippeways, of the particular description called Missisakies; and from their residence at Matchedash, or Matchitashk, also called Matchedash or Matchitashk Indians,) containing only women and children, the men being gone to the council at Niagara. From this, as from a former instance, my companions derived new courage.
On the 18th of June, we crossed lake Aux Claies, which appeared to be upwards of twenty miles in length. At its further end we came to the carrying-place of Toronto. Here the Indians obliged me to carry a burden of more than a hundred pounds weight. The day was very hot, and the woods and marshes abounded with musquitoes; but the Indians walked at a quick pace, and I could by no means see myself left behind. The whole country was a thick forest, through which our only road was a foot-path, or such as, in America, is exclusively termed anIndian path.
Next morning at ten o'clock, we reached the shore of lake Ontario. Here we were employed two days in making canoes out of the bark of the elm tree, in which we were to transport ourselves to Niagara. For this purpose the Indians first cut down a tree; then stripped off the bark in one entire sheet of about eighteen feet in length, the incision being lengthwise. The canoe was now complete as to its top, bottom, and sides. Its ends were next closed by sewing the bark together; and a few ribs and bars being introduced, the architecture was finished. In this manner we made two canoes, of which one carried eight men and the other nine.
On the 21st, we embarked at Toronto, and encamped in the evening four miles short of fort Niagara, which the Indians would not approach till morning.
At dawn, the Indians were awake, and presently assembled in council, still doubtful as to the fate they were to encounter. I assured them of the most friendly welcome; and at length, after painting themselves with the most lively colors, in token of their own peaceable views, and after singing the song which is in use among them on going into danger, they embarked, and made for point Missisaki, which is on the north side of the mouth of the river or strait of Niagara, as the fort is on the south. A few minutes after I crossed over to the fort; and here I was received by Sir William Johnson, in a manner for which I have ever been gratefully attached to his person and memory.
Thus was completed my escape from the sufferings and dangers which the capture of fort Michilimackinac brought upon me; but the property which I had carried into the upper country was left behind. The reader will therefore be far from attributing to me any idle or unaccountable motive, when he finds me returning to the scene of my misfortunes.