As the fifth century draws to its close the East lies revealed at last in the light of history written by Greeks. Among the peoples whose literary works are known to us, these were the first who showed curiosity about the world in which they lived and sufficient consciousness of the curiosity of others to record the results of inquiry. Before our present date the Greeks had inquired a good deal about the East, and not of Orientals alone. Their own public men, military and civil, their men of science, their men of letters, their merchants in unknown number, even soldiers of theirs in thousands, had gone up into Inner Asia and returned. Leading Athenians, Solon, Hippias and Themistocles, had been received at Eastern courts or had accompanied Eastern sovereigns to war, and one more famous even than these, Alcibiades, had lately lived with a Persian satrap. Greek physicians, Democedes of Croton, Apollonides of Cos, Ctesias of Cnidus, had ministered to kings and queens of Persia in their palaces. Herodotus of Halicarnassus had seen Babylon, perhaps, and certainly good part of Syria; Ctesias had dwelt at Susa and collected notes for a history of the Persian Empire; Xenophon of Attica had tramped from the Mediterranean to the Tigris and from the Tigris to the Black Sea, and with him had marched more than ten thousand Greeks. Not only have works by these three men of letters survived, wholly or in part, to our time, but also many notes on the East as it was before 400 B.C. have been preserved in excerpts, paraphrases and epitomes by later authors. And we still have some archaeological documents to fall back upon. If the cuneiform records of the Persian Empire are less abundant than those of the later Assyrian Kingdom, they nevertheless include such priceless historical inscriptions as that graven by Darius, son of Hystaspes, on the rock of Behistun. There are also hieroglyphic, hieratic and demotic texts of Persian Egypt; inscriptions of Semitic Syria and a few of archaic Greece; and much other miscellaneous archaeological material from various parts of the East, which, even if uninscribed, can inform us of local society and life.
The Greek had been pushing eastward for a long time. More than three hundred years ago, as has been shown in the last chapter, he had become a terror in the farthest Levant. Before another century had passed he found his way into Egypt also. Originally hired as mercenaries to support a native revolt against Assyria, the Greeks remained in the Nile valley not only to fight but to trade. The first introduction of them to the Saite Pharaoh, Psammetichus, was promoted by Gyges the Lydian to further his own ends, but the first development of their social influence in Egypt was due to the enterprise of Miletus in establishing a factory on the lowest course of the Canopic Nile. This post and two standing camps of Greek mercenaries, one at Tahpanhes watching the approach from Asia, the other at Memphis overawing the capital and keeping the road to Upper Egypt, served to introduce Ionian civilization to the Delta in the seventh century. Indeed, to this day our knowledge of the earliest fine painted pottery of Ionia and Caria depends largely on the fragments of their vases imported into Egypt which have been found at Tahpanhes, Memphis and another Greek colony, Naukratis, founded a little later (as will be told presently) to supersede the original Milesian factory. Though those foreign vases themselves, with their decoration of nude figure subjects which revolted vulgar Egyptian sentiment, did not go much beyond the Greek settlements (like the Greek courtesans of Naukratis, who perhaps appealed only to the more cosmopolitan Saites), their art certainly influenced all the finer art of the Saitic age, initiating a renascence whose characteristics of excessive refinement and meticulous delicacy survived to be reinforced in the Ptolemaic period by a new infusion of Hellenic culture.
So useful or so dangerous--at any rate so numerous--did the Greeks become in Lower Egypt by the opening of the sixth century that a reservation was assigned to them beside the Egyptian town of Piemro, and to this alone, according to Herodotus, newcomers from the sea were allowed to make their way. This foreign suburb of Piemro was named Naukratis, and nine cities of the Asiatic Greeks founded a common sanctuary there. Other maritime communities of the same race (probably the more powerful, since Miletus is named among them) had their particular sanctuaries also and their proper places. The Greeks had come to Egypt to stay. We have learned from the remains of Naukratis that throughout the Persian domination, which superseded the Saitic before the close of the sixth century, a constant importation of products of Ionia, Attica, Sparta, Cyprus and other Hellenic centres was maintained. The place was in full life when Herodotus visited Egypt, and it continued to prosper until the Greek race, becoming rulers of all the land, enthroned Hellenism at Alexandria on the sea itself.
Nor was it only through Greek sea-rovers and settlers in Cilicia, and through Greek mercenaries, merchants and courtesans in the Nile-Delta, that the East and the West had been making mutual acquaintance. Other agencies of communication had been active in bringing Mesopotamian models to the artists of the Ionian and Dorian cities in Asia Minor, and Ionian models to Mesopotamia and Syria. The results are plain to see, on the one hand in the fabric and design of early ivories, jewellery and other objects found in the archaic Artemisium at Ephesus, and in the decoration of painted pottery produced at Miletus; on the other hand, in the carved ivories of the ninth century found at Calah on the Tigris. But the processes which produced these results are not so clear. If the agents or carriers of those mutual influences were certainly the Phoenicians and the Lydians, we cannot yet apportion with confidence to each of these peoples the responsibility for the results, or be sure that they were the only agents, or independent of other middlemen more directly in contact with one party or the other.
The Phoenicians have pushed far afield since we looked at them last. By founding Carthage more than half-way towards the Pillars of Hercules the city of Tyre completed her occupation of sufficient African harbours, beyond the reach of Egypt, and out of the Greek sphere, to appropriate to herself by the end of the ninth century the trade of the western Mediterranean basin. By means of secondary settlements in west Sicily, Sardinia and Spain, she proceeded to convert this sea for a while into something like a Phoenician lake. No serious rival had forestalled her there or was to arise to dispute her monopoly till she herself, long after our date, would provoke Rome. The Greek colonies in Sicily and Italy, which looked westward, failed to make head against her at the first, and soon dropped out of the running; nor did the one or two isolated centres of Hellenism on other shores do better. On the other hand, in the eastern basin of the Mediterranean, although it was her own home-sea, Tyre never succeeded in establishing commercial supremacy, and indeed, so far as we know, she never seriously tried to establish it. It was the sphere of the Aegean mariners and had been so as far back as Phoenician memory ran. The Late Minoan Cretans and men of Argolis, the Achaean rovers, the Ionian pirates, the Milesian armed merchantmen had successively turned away from it all but isolated and peaceful ships of Sidon and Tyre, and even so near a coast as Cyprus remained foreign to the Phoenicians for centuries after Tyre had grown to full estate. In the Homeric stories ships of the Sidonians, though not unknown, make rare appearances, and other early legends of the Greeks, which make mention of Phoenician visits to Hellenic coasts, imply that they were unusual phenomena, which aroused much local curiosity and were long remembered. The strangeness of the Phoenician mariners, the unfamiliar charm of their cargoes--such were the impressions left on Greek story by the early visits of Phoenician ships.
That they did pay such visits, however, from time to time is certain. The little Egyptian trinkets, which occur frequently in Hellenic strata of the eighth to the sixth centuries, are sufficient witness of the fact. They are most numerous in Rhodes, in Caria and Ionia, and in the Peloponnese. But the main stream of Tyrian commerce hugged the south rather than the north coasts of the Eastern Mediterranean. Phoenician sailors were essentially southerners--men who, if they would brave now and again the cold winds of the Aegean and Adriatic, refused to do so oftener than was necessary--men to whom African shores and a climate softened by the breath of the Ocean were more congenial.
If, however, the Phoenicians were undoubtedly agents who introduced the Egyptian culture to the early Hellenes of both Asia and Europe, did they also introduce the Mesopotamian? Not to anything like the same extent, if we may judge by the products of excavations. Indeed, wherever Mesopotamian influence has left unmistakable traces upon Greek soil, as in Cyprus and Ionia or at Corinth and Sparta, it is often either certain or probable that the carrying agency was not Phoenician. We find the nearest affinities to archaic Cypriote art (where this was indebted to Asiatic art at all) in Cilician and in Hittite Syrian art. Early Ionian and Carian strata contain very little that is of Egyptian character, but much whose inspiration can be traced ultimately to Mesopotamia; and research in inner Asia Minor, imperfect though its results are yet, has brought to light on the plateau so much parallelism to Ionian Orientalizing art, and so many examples of prior stages in its development, that we must assume Mesopotamian influence to have reached westernmost Asia chiefly by overland ways. As for the European sites, since their Orientalism appears to have been drawn from Ionia, it also had come through Asia overland.
Therefore on the whole, though Herodotus asserts that the Phoenician mariners carried Assyrian cargoes, there is remarkably little evidence that those cargoes reached the West, and equally little that Phoenicians had any considerable direct trade with Mesopotamia. They may have been responsible for the small Egyptian and Egyptianizing objects which have been found by the excavators of Carchemish and Sakjegeuzi in strata of the ninth and eighth centuries; but the carrying of similar objects eastward across the Euphrates was more probably in Hittite hands than theirs. The strongest Nilotic influence which affected Mesopotamian art is to be noticed during the latter half of the New Assyrian Kingdom, when there was no need for alien intermediaries to keep Nineveh in communication with its own province of Egypt.
Apparently, therefore, it was not through the Phoenicians that the Greeks had learned most of what they knew about the East in 400 B.C. Other agents had played a greater part and almost all the intercommunication had been effected by way, not of the Levant Sea, but of the land bridge through Asia Minor. In the earlier part of our story, during the latter rule of Assyria in the farther East and the subsequent rule of the Medes and the Babylonians in her room, intercourse had been carried on almost entirely by intermediaries, among whom (if something must be allowed to the Cilicians) the Lydians were undoubtedly the most active. In the later part of the story it will be seen that the intermediaries have vanished; the barriers are down; the East has itself come to the West and intercourse is immediate and direct. How this happened--what agency brought Greeks and Orientals into an intimate contact which was to have the most momentous consequences to both--remains to be told.
We have seen already how a power, which had grown behind the frontier mountains of the Tigris basin, forced its way at last through the defiles and issued in the riverine plains with fatal results to the north Semitic kings. By the opening of the sixth century Assyria had passed into Median hands, and these were reaching out through Armenia to central Asia Minor. Even the south Semites of Babylonia had had to acknowledge the superior power of the newcomers and, probably, to accept a kind of vassalage. Thus, since all lower Mesopotamia with most part of Syria obeyed the Babylonian, a power, partly Iranian, was already overshadowing two-thirds of the East before Cyrus and his Persians issued upon the scene. It is important to bear this fact in mind when one comes to note the ease with which a hitherto obscure king of Anshan in Elam would prove able to possess himself of the whole Semitic Empire, and the rapidity with which his arms would appear in the farthest west of Asia Minor on the confines of the Greeks themselves. Nebuchadnezzar allied with and obedient to the Median king, helping him on the Halys in 585 B.C. to arrange with Lydia a division of the peninsula of Asia Minor on the termsuti possidetis--that is the significant situation which will prepare us to find Cyrus not quite half a century later lord of Babylon, Jerusalem and Sardes.
What events, passing in the far East among the divers groups of the Iranians themselves and their Scythian allies, led to this king of a district in Elam, whose own claim to have belonged by blood to any of those groups is doubtful, consolidating all the Iranians whether of the south or north under his single rule into a mighty power of offence, we do not know. Stories current among the Greeks and reported by Herodotus and Ctesias represented Cyrus as in any case a Persian, but as either grandson of a Median king (though not his natural heir) or merely one of his court officials. What the Greeks had to account for (and so have we) is the subsequent disappearance of the north Iranian kings of the Medes and the fusion of their subjects with the Persian Iranians under a southern dynasty. And what the Greeks did not know, but we do, from cuneiform inscriptions either contemporary with, or very little subsequent to, Cyrus' time, only complicates the problem; since these bear witness that Cyrus was known at first (as has been indicated already) for a king of Elam, and not till later for a king of Persia. Ctesias, who lived at Susa itself while at was the Persian capital, agrees with Herodotus that Cyrus wrested the lordship of the Medes from the native dynasty by force; but Herodotus adds that many Medes were consenting parties.
These problems cannot be discussed here. The probability is, summarily, this. Some part of the southern or Persian group of Iranians which, unlike the northern, was not contaminated with Scyths, had advanced into Elam while the Medes were overrunning and weakening the Semitic Empire; and in Anshan it consolidated itself into a territorial power with Susa for capital. Presently some disaffection arose among the northern Iranians owing, perhaps, to favour shown by the Median kings to their warlike Scythian subjects, and the malcontents called in the king of Anshan. The issue was fought out in central West Persia, which had been dominated by the Medes since the time of Kyaxares' father, Phraortes, and when it was decided by the secession of good part of the army of King Astyages, Cyrus of Anshan took possession of the Median Empire with the goodwill of much of the Median population. This empire included then, beside the original Median land, not only territories conquered from Assyria but also all that part of Persia which lay east of Elam. Some time, doubtless, elapsed before the sovereignty of Cyrus was acknowledged by all Persia; but, once his lordship over this land was an accomplished fact, he naturally became known as king primarily of the Persians, and only secondarily of the Medes, while his seat remained at Susa in his own original Elamite realm. The Scythian element in and about his Median province remained unreconciled, and one day he would meet his death in a campaign against it; but the Iranian element remained faithful to him and his son, and only after the death of the latter gave expression by a general revolt to its discontent with the bargain it had made.
Cyrus must have met with little or no opposition in the western Median provinces, for we find him, within a year or two of his recognition by both Persians and Medes, not only on his extreme frontier, the Halys river, but able to raid across it and affront the power of Lydia. To this action he was provoked by Lydia itself. The fall of the Median dynasty, with which the royal house of Lydia had been in close alliance since the Halys pact, was a disaster which Croesus, now king of Sardes in the room of Alyattes, was rash enough to attempt to repair. He had continued with success his father's policy of extending Lydian dominion to the Aegean at the expense of the Ionian Greeks; and, master of Ephesus, Colophon and Smyrna, as well as predominant partner in the Milesian sphere, he secured to Lydia the control and fruition of Anatolian trade, perhaps the most various and profitable in the world at that time. A byword for wealth and luxury, the Lydians and their king had nowadays become soft, slow-moving folk, as unfit to cope with the mountaineers of the wild border highlands of Persia as, if Herodotus' story is well founded, they were ignorant of their quality. Croesus took his time, sending envoys to consult oracles near and far. Herodotus tells us that he applied to Delphi not less than thrice and even to the oracle of Ammon in the Eastern Sahara. At least a year must have been spent in these inquiries alone, not to speak of an embassy to Sparta and perhaps others to Egypt and Babylon. These preliminaries at length completed, the Lydian gathered the levies of western Asia Minor and set out for the East. He found the Halys in flood--it must have been in late spring--and having made much ado of crossing it, spent the summer in ravaging with his cavalry the old homeland of the Hatti. Thus he gave Cyrus time to send envoys to the Ionian cities to beg them attack Lydia in the rear, and time to come down himself in force to his far western province. Croesus was brought to battle in the first days of the autumn. The engagement was indecisive, but the Lydians, having no mind to stay out the winter on the bleak Cappadocian highlands and little suspicion that the enemy would think of further warfare before spring, went back at their leisure to the Hermus valley, only to hear at Sardes itself that the Persian was hot in pursuit. A final battle was fought under the very walls of the Lydian capital and lost by Croesus; the lower town was taken and sacked; and the king, who had shut himself with his guards into the citadel and summoned his allies to his rescue come five months, was a prisoner of Cyrus within two weeks. It was the end of Lydia and of all buffers between the Orient and Greece. East and West were in direct contact and the omens boded ill to the West. Cyrus refused terms to the Greeks, except the powerful Milesians, and departing for the East again, left Lydia to be pacified and all the cities of the western coasts, Ionian, Carian, Lycian and what not, excepting only Miletus, to be reduced by his viceroys.
Cyrus himself had still to deal with a part of the East which, not having been occupied by the Medes, though in a measure allied and subservient to them, saw no reason now to acknowledge the new dynasty. This is the part which had been included in the New Babylonian Empire. The Persian armies invaded Babylonia. Nabonidus was defeated finally at Opis in June 538; Sippara fell, and Cyrus' general appearing before Babylon itself received it without a struggle at the hands of the disaffected priests of Bel-Marduk. The famous Herodotean tale of Cyrus' secret penetration down the dried bed of Euphrates seems to be a mistaken memory of a later recapture of the city after a revolt from Darius, of which more hereafter. Thus once more it was given to Cyrus to close a long chapter of Eastern history--the history of imperial Babylon. Neither did he make it his capital, nor would any other lord of the East so favour it. If Alexander perhaps intended to revive its imperial position, his successor, Seleucus, so soon as he was assured of his inheritance, abandoned the Euphratean city for the banks of the Tigris and Orontes, leaving it to crumble to the heap which it is to-day.
The Syrian fiefs of the Babylonian kings passedde jureto the conqueror; but probably Cyrus himself never had leisure or opportunity to secure themde facto. The last decade of his life seems to have been spent in Persia and the north-east, largely in attempts to reduce the Scythian element, which threatened the peace of Media; and at the last, having brought the enemy to bay beyond the Araxes, he met there defeat and death. But Cambyses not only completed his father's work in Syria, but fulfilled what is said to have been his further project by capturing Egypt and establishing there a foreign domination which was to last, with some intervals, nearly two hundred years. By the end of the sixth century one territorial empire was spread over the whole East for the first time in history; and it was with a colossus, bestriding the lands from the Araxes to the Upper Nile and from the Oxus to the Aegean Sea, that the Greeks stood face to face in the gate of the West.
Before, however, we become absorbed in contemplation of a struggle which will take us into a wider history, let us pause a moment to consider the nature of the new power come out of the East, and the condition of such of its subject peoples as have mattered most in the later story of mankind. It should be remarked that the new universal power is not only non-Semitic for the first time in well-certified history, but controlled by a very pure Aryan stock, much nearer kin to the peoples of the West than any Oriental folk with which they have had intimate relations hitherto. The Persians appeared from the Back of Beyond, uncontaminated by Alarodian savagery and unhampered by the theocratic prepossessions and nomadic traditions of Semites. They were highlanders of unimpaired vigour, frugal habit, settled agricultural life, long-established social cohesion and spiritual religious conceptions. Possibly, too, before they issued from the vast Iranian plateau, they were not wholly unversed in the administration of wide territories. In any case, their quick intelligence enabled them to profit by models of imperial organization which persisted in the lands they now acquired; for relics of the Assyrian system had survived under the New Babylonian rule, and perhaps also under the Median. Thereafter the experience gained by Cambyses in Egypt must have gone for something in the imperial education of his successor Darius, to whom historians ascribe the final organization of Persian territorial rule. From the latter's reign onward we find a regular provincial system linked to the centre as well as might be by a postal service passing over state roads. The royal power is delegated to several officials, not always of the ruling race, but independent of each other and directly responsible to Susa: these live upon their provinces but must see to it first and foremost that the centre receives a fixed quota of money and a fixed quota of fighting men when required. The Great King maintains royal residences in various cities of the empire, and not infrequently visits them; but in general his viceroys are left singularly free to keep the peace of their own governorates and even to deal with foreign neighbours at their proper discretion.
If we compare the Persian theory of Empire with the Assyrian, we note still a capital fault. The Great King of Susa recognized no more obligation than his predecessors of Nineveh to consider the interests of those he ruled and to make return to them for what he took. But while, on the one hand, no better imperial theory was conceivable in the sixth century B.C., and certainly none was held or acted upon in the East down to the nineteenth century A.D., on the other, the Persian imperial practice mitigated its bad effects far more than the Assyrian had done. Free from the Semitic tradition of annual raiding, the Persians reduced the obligation of military service to a bearable burden and avoided continual provocation of frontier neighbours. Free likewise from Semitic supermonotheistic ideas, they did not seek to impose their creed. Seeing that the Persian Empire was extensive, decentralized and provided with imperfect means of communication, it could subsist only by practising provincial tolerance. Its provincial tolerance seems to have been systematic. We know a good deal of the Greeks and the Jews under its sway, and in the history of both we miss such signs of religious and social oppression as marked Assyrian rule. In western Asia Minor the satraps showed themselves on the whole singularly conciliatory towards local religious feeling and even personally comformable to it; and in Judaea the hope of the Hebrews that the Persian would prove a deliverer and a restorer of their estate was not falsified. Hardly an echo of outrage on the subjects of Persia in time of peace has reached our ears. If the sovereign of the Asiatic Greek cities ran counter to Hellenic feeling by insisting on "tyrant" rule, he did no more than continue a system under which most of those cities had grown rich. It is clear that they had little else to complain of than absence of a democratic freedom which, as a matter of fact, some of them had not enjoyed in the day of their independence. The satraps seem to have been supplied with few, or even no, Persian troops, and with few Persian aides on their administrative staff. The Persian element in the provinces must, in fact, have been extraordinarily small--so small that an Empire, which for more than two centuries comprehended nearly all western Asia, has left hardly a single provincial monument of itself, graven on rock or carved on stone.
If we look particularly at the Jews--those subjects of Persia who necessarily share most of our interest with the Greeks--we find that Persian imperial rule was no sooner established securely over the former Babylonian fief in Palestine than it began to undo the destructive work of its predecessors. Vainly expecting help from the restored Egyptian power, Jerusalem had held out against Nebuchadnezzar till 587. On its capture the dispersion of the southern Jews, which had already begun with local emigrations to Egypt, was largely increased by the deportation of a numerous body to Babylonia. As early, however, as 538, the year of Cyrus' entry into Babylon (doubtless as one result of that event), began a return of exiles to Judaea and perhaps also to Samaria. By 520 the Jewish population in South Palestine was sufficiently strong again to make itself troublesome to Darius, and in 516 the Temple was in process of restoration. Before the middle of the next century Jerusalem was once more a fortified city and its population had been further reinforced by many returned exiles who had imbibed the economic civilization, and also the religiosity of Babylonia. Thenceforward the development of the Jews into a commercial people proceeds without apparent interruption from Persian governors, who (as, for example, Nehemiah) could themselves be of the subject race. Even if large accretions of other Semites, notably Aramaeans, be allowed for--accretions easily accepted by a people which had become rather a church than a nation--it remains a striking testimony to Persian toleration that after only some six or seven generations the once insignificant Jews should have grown numerous enough to contribute an important element to the populations of several foreign cities. It is worth remark also that even when, presumably, free to return to the home of their race, many Jews preferred to remain in distant parts of the Persian realm. Names mentioned on contract tablets of Nippur show that Jews found it profitable to still sit by the waters of Babylon till late in the fifth century; while in another distant province of the Persian Empire (as the papyri of Syene have disclosed) a flourishing particularist settlement of the same race persisted right down to and after 500 B.C.
On the whole evidence the Persians might justifiably claim that their imperial organization in its best days, destitute though it was of either the centralized strength or the theoretic justification of modern civilized rule, achieved a very considerable advance, and that it is not unworthy to be compared even to the Roman in respect of the freedom and peace which in effect it secured to its subjects.
Plate 5: PERSIAN EMPIRE (WEST) AT ITS GREATEST EXTENT. TEMP. DARIUS HYSTASPIS
Not much more need--or can--be said about the other conquered peoples before we revert to the Greeks. Though Cyrus did not live to receive in person the submission of all the west Asian peoples, his son Cambyses had received it before his short reign of eight years came to an end. Included in the empire now were not only all the mainland territories once dominated by the Medes and the Babylonians, but also much wider lands east, west and south, and even Mediterranean islands which lay near the Asiatic shores. Among these last was Cyprus, now more closely linked to Phoenicia than of old, and combining with the latter to provide navies for the Great King's needs. On the East, the Iranian plateau, watched from two royal residences, Pasargadae in the south and Ecbatana in the north, swelled this realm to greater dimensions than any previous eastern empire had boasted. On the south, Cambyses added Cyrene and, less surely, Nabia to Egypt proper, which Assyria had possessed for a short time, as we have seen. On the west, Cyrus and his generals had already secured all Asia which lay outside the Median limit, including Cilicia, where (as also in other realms, e.g. Phoenicia, Cyprus, Caria) the native dynasty accepted a client position.
This, however, is not to be taken to mean that all the East settled down at once into contented subservience. Cambyses, by putting his brother to death, had cut off the direct line of succession. A pretender appeared in the far East; Cambyses died on the march to meet him, and at once all the oriental provinces, except the homeland of Persia, were up in revolt. But a young cognate of the royal house, Darius, son of Hystaspes, a strong man, slew the pretender, and once secure on the throne, brought Media, Armenia, Elam and at last Babylonia, back to obedience. The old imperial city on the Euphrates would make one more bid for freedom six years later and then relapse into the estate of a provincial town. Darius spent some twenty years in organizing his empire on the satrap system, well known to us from Greek sources, and in strengthening his frontiers. To promote the latter end he passed over into Europe, even crossing the Danube in 511 to check Scythian raids; and he secured the command of the two straits and the safety of his northwest Asiatic possessions by annexing the south-east of the Balkan peninsula with the flourishing Greek cities on its coasts.
The sixth century closed and the fifth century ran three years of its course in apparently unbroken peace between East and West. But trouble was near at hand. Persia had imposed herself on cities which possessed a civilization superior, not only potentially but actually, to her own; on cities where individual and communal passion for freedom constituted the one religion incompatible with her tolerant sway; on cities conscious of national identity with a powerful group outside the Persian Empire, and certain sooner or later to engage that group in warfare on their behalf.
Large causes, therefore, lay behind the friction and intrigue which, after a generation of subjection, caused the Ionian cities, led, as of old, by Miletus, to ring up the first act of a dramatic struggle destined to make history for a very long time to come. We cannot examine here in detail the particular events which induced the Ionian Revolt. Sufficient to say they all had their spring in the great city of Miletus, whose merchant princes and merchant people were determined to regain the power and primacy which they had enjoyed till lately. A preliminary failure to aggrandize themselves with the goodwill of Persia actually brought on their revolt, but it only precipitated a struggle inevitable ultimately on one side of the Aegean or the other. After setting the whole Anatolian coast from the Bosporus to Pamphylia and even Cyprus in a blaze for two years, the Ionian Revolt failed, owing as much to the particularist jealousies of the Greek cities themselves as to vigorous measures taken against them by Darius on land and his obedient Phoenicians at sea. A naval defeat sealed the fate of Miletus, whose citizens found, to the horror of all Greece, that, on occasion, the Persian would treat rebels like a loyal successor of Shalmaneser and Nebuchadnezzar. But even though it failed, the Revolt brought on a second act in the drama. For, on the one hand, it had involved in Persian politics certain cities of the Greek motherlands, notably Athens, whose contingent, greatly daring, affronted the Great King by helping to burn the lower town of Sardes; and on the other, it had prompted a despot on the European shore of the Dardanelles, one Miltiades, an Athenian destined to immortal fame, to incense Darius yet more by seizing his islands of Lemnos and Imbros.
Evidently neither could Asiatic Greeks be trusted, even though their claws were cut by disarmament and their motives for rebellion had been lessened by the removal of their despots, nor could the Balkan province be held securely, while the western Greeks remained defiant and Athens, in particular, aiming at the control of Aegean trade, supported the Ionian colonies. Therefore Darius determined to strike at this city whose exiled despot, Hippias, promised a treacherous co-operation; and he summoned other Greek states to make formal submission and keep the peace. A first armada sent to coast round the northern shore in 492 added Macedonia to the Persian Empire; but it was crippled and stayed by storms. A second, sent two years later direct across the Aegean, reduced the Cyclad isles, revenged itself on Eretria, one of the minor culprits in the Sardian affair, and finally brought up by the Attic shore at Marathon. The world-famous defeat which its landing parties suffered there should be related by a historian rather of Greece than of the East; and so too should the issue of a third and last invasion which, ten years later, after old Darius' death, Xerxes led in person to defeat at Salamis, and left to meet final rout under his generalissimo at Plataea. For our purpose it will be enough to note the effects which this momentous series of events had on the East itself.
Obviously the European failure of Persia affected the defeated less than the victorious party. Except upon the westernmost fringe of the Persian Empire we have no warrant for saying that it had any serious political result at all. A revolt of Egypt which broke out in the last year of Darius, and was easily suppressed by his successor, seems not to have been connected with the Persian disaster at Marathon; and even when two more signal defeats had been suffered in Greece, and a fourth off the shore of Asia itself--the battle of Mycale--upon which followed closely the loss of Sestus, the European key of the Hellespont, and more remotely the loss not only of all Persian holdings in the Balkans and the islands, but also of the Ionian Greek cities and most of the Aeolian, and at last (after the final naval defeat off the Eurymedon) of the whole littoral of Anatolia from Pamphylia right round to the Propontis--not even after all these defeats and losses did the Persian power suffer diminution in inner Asia or loss of prestige in inland Asia Minor. Some years, indeed, had still to elapse before the ever-restless Egyptian province used the opportunity of Xerxes' death to league itself with the new power and make a fresh attempt to shake off the Persian yoke; but once more it tried in vain.
When Persia abandoned direct sovereignty over the Anatolian littoral she suffered little commercial loss and became more secure. It is clear that her satraps continued to manage the western trade and equally clear that the wealth of her empire increased in greater ratio than that of the Greek cities. There is little evidence for Hellenic commercial expansion consequent on the Persian wars, but much for continued and even increasing Hellenic poverty. In the event Persia found herself in a position almost to regain by gold what she had lost by battle, and to exercise a financial influence on Greece greater and longer lasting than she ever established by arms. Moreover, her empire was less likely to be attacked when it was limited by the western edge of the Anatolian plateau, and no longer tried to hold any European territory. There is a geographical diversity between the Anatolian littoral and the plateau. In all ages the latter alone has been an integral part of inner Asia, and the society and politics of the one have remained distinct from those of the other. The strong frontier of Asia at its western peninsular extremity lies not on, but behind the coast.
At the same time, although their immediate results to the Persian Empire were not very hurtful, those abortive expeditions to Europe had sown the seeds of ultimate catastrophe. As a direct consequence of them the Greeks acquired consciousness of their own fighting value on both land and sea as compared with the peoples of inner Asia and the Phoenicians. Their former fear of numerical superiorities was allayed, and much of the mystery, which had hitherto magnified and shielded Oriental power, was dissipated. No less obviously those expeditions served to suggest to the Greeks for the first time that there existed both a common enemy of all their race and an external field for their own common encroachment and plundering. So far as an idea of nationality was destined ever to be operative on Greek minds it would draw its inspiration thenceforward from a sense of common superiority and common hostility to the Oriental. Persia, in a word, had laid the foundations and promoted the development of a Greek nationality in a common ambition directed against herself. It was her fate also, by forcing Athens into the front of the Greek states, to give the nascent nation the most inspiriting and enterprising of leaders--the one most fertile in imperial ideas and most apt to proceed to their realization: and in her retreat before that nation she drew her pursuer into a world which, had she herself never advanced into Europe, would probably not have seen him for centuries to come.
Moreover, by a subsequent change of attitude towards her victorious foe--though that change was not wholly to her discredit--Persia bred in the Greeks a still better conceit of themselves and a better understanding of her weakness. The Persians, with the intelligence and versatility for which their race has always been remarkable, passed very rapidly from overweening contempt to excessive admiration of the Greeks. They set to work almost at once to attract Hellenic statesmen and men of science to their own society, and to make use of Hellenic soldiers and sailors. We soon find western satraps cultivating cordial relations with the Ionian cities, hospitably entertaining Greeks of distinction and conciliating Greek political and religious prepossessions. They must have attained considerable success, while thus unwittingly preparing disaster. When, a little more than a century later, western Europe would come eastward in force, to make an end of Persian dominion, some of the greater Ionian and Carian cities would offer a prolonged resistance to it which is not to be accounted for only by the influence of Persian gold or of a Persian element in their administration. Miletus and Halicarnassus shut their gates and defended their walls desperately against Alexander because they conceived their own best interests to be involved in the continuance of the Persian Empire. Nor were the Persians less successful with Greeks actually taken into their service. The Greek mercenaries remained to a man loyal to the Great King when the Greek attack came, and gave Alexander his hardest fighting in the three great battles which decided the fate of the East. None the less, such an attitude towards Greeks was suicidal. It exalted the spirit of Europe while it depraved the courage and sapped the self-reliance of Asia.
This, however, is to anticipate the sequel. Let us finally fix our eyes on the Eastern world in 400 B.C. and review it as it must then have appeared to eyes from which the future was all concealed. The coasts of Asia Minor, generally speaking, were in Greek hands, the cities being autonomous trading communities, as Greeks understood autonomy; but most of them until four years previously had acknowledged the suzerainty or rather federal leadership of Athens and now were acknowledging less willingly a Spartan supremacy established at first with Persian co-operation. Many of these cities, which had long maintained very close relations with the Persian governors of the nearerhinterland, not only shaped their policy to please the latter, but even acknowledged Persian suzerainty; and since, as it happens, at this particular moment Sparta had fallen out with Persia, and a Spartan army, under Dercyllidas, was occupying the Aeolian district of the north, the "medizing" cities of Ionia and Caria were in some doubt of their future. On the whole they inclined still to the satraps. Persian influence and even control had, in fact, greatly increased on the western coast since the supersession of Athens by a power unaccustomed to imperial politics and notoriously inapt in naval matters; and the fleets of Phoenicia and Cyprus, whose Greek princes had fallen under Phoenician domination, had regained supremacy at sea.
Yet, only a year before, "Ten Thousand" heavy-armed Greeks (and near half as many again of all arms), mostly Spartan, had marched right through western Asia. They went as mercenary allies of a larger native force led by Cyrus, Persian prince-governor of west central Anatolia, who coveted the diadem of his newly enthroned brother. Having traversed the old Lydian and Phrygian kingdoms they moved down into Cilicia and up again over north Syria to the Euphrates, bound (though they only learned it at last by the waters of the Great River itself) for Babylon. But they never reached that city. Cyrus met death and his oriental soldiers accepted defeat at Cunaxa, some four days' march short of the goal. But the undefeated Greeks, refusing to surrender, and, few though they were, so greatly dreaded by the Persians that they were not directly molested, had to get back to their own land as best they might. How, robbed of their original leaders they yet reached the Black Sea and safety by way of the Tigris valley and the wild passes of Kurdish Armenia all readers of Xenophon, the Athenian who succeeded to the command, know well. Now in 400 B.C. they were reappearing in the cities of west Asia and Europe to tell how open was the inner continent to bold plunderers and how little ten Orientals availed in attack or defence against one Greek. Such stories then and there incited Sparta to a forward policy, and one day would encourage a stronger Western power than hers to march to the conquest of the East.
We are fortunate in having Xenophon's detailed narrative of the adventures of these Greeks, if only because it throws light by the way on inner Asia almost at the very moment of our survey. We see Sardes under Persia what it had been under Lydia, the capital city of Anatolia; we see the great valley plains of Lydia and Phrygia, north and south, well peopled, well supplied, and well in hand, while the rough foothills and rougher heights of Taurus are held by contumacious mountaineers who are kept out of the plains only by such periodic chastisement as Cyrus allowed his army to inflict in Pisidia and Lycaonia. Cilicia is being administered and defended by its own prince, who bears the same name or title as his predecessor in the days of Sennacherib, but is feudally accountable to the Great King. His land is so far his private property that Cyrus, though would-be lord of all the empire, encourages the pillage of the rich provincial capital. The fleet of Cyrus lands men and stores unmolested in north Syria, while the inner country up to the Euphrates and down its valley as far as Babylonia is at peace. The Great King is able to assemble above half a million men from the east and south to meet his foe, besides the levy of Media, a province which now seems to include most of the ancient Assyria. These hundreds of thousands constitute a host untrained, undisciplined, unstable, unused to service, little like the ordered battalions of an essentially military power such as the Assyrian had been.
From the story of the Retreat certain further inferences may be drawn. First, Babylonia was a part of the empire not very well affected to the Great King; or else the Greeks would have been neither allowed by the local militia to enter it so easily nor encouraged by the Persians to leave it. Second, the ancient Assyria was a peaceful province not coerced by a standing Persian force or garrisons of any strength. Third, southern Kurdistan was not held by or for the Great King and it paid tribute only to occasional pressure. Fourth, the rest of Kurdistan and Armenia as far north as the upper arm of the Euphrates was held, precariously, by the Persians; and lastly, north of the Euphrates valley up to the Black Sea all was practical independence. We do not know anything precise about the far eastern provinces or the south Syrian in this year, 400. Artaxerxes, the Great King, came from Susa to meet his rebellious brother, but to Babylon he returned to put to death the betrayed leaders of the Greeks. At this moment Ctesias, the Cnidian Greek, was his court physician and no friend either to Cyrus or to Spartans; he was even then in correspondence with the Athenian Conon who would presently be made a Persian admiral and smash the Spartan fleet. Of his history of Persia some few fragments and some epitomized extracts relating to this time have survived. These have a value, which the mass of his book seems not to have had; for they relate what a contemporary, singularly well placed to learn court news, heard and saw. One gathers that king and court had fallen away from the ideas and practice of the first Cyrus. Artaxerxes was unwarlike, lax in religion (though he had been duly consecrated at Pasargadae) and addicted to non-Zoroastrian practices. Many Persians great and small were disaffected towards him and numbers rallied to his brother; but he had some Western adventurers in his army. Royal ladies wielded almost more power at the court than the Great King, and quarrelled bitterly with one another.
Plutarch, who drew material for his life of Artaxerxes not only from Ctesias, but also from authorities now lost to us, leaves us with much the same impression of the lords of the East at the close of the fifth century B.C. Corrupt and treacherous central rule, largely directed by harem intrigue; an unenthusiastic body of subjects, abandoned to the schemes of satraps; inefficient and casually collected armies in which foreign mercenaries were almost the only genuine soldiers--such was Persia now. It was something very unlike the vigorous rule of Cyrus and the imperial system of the first Darius--something very like the Ottoman Empire in the eighteenth century A.D.--something which would collapse before the first Western leader of men who could command money of his own making and a professional army of his own people.
The climax was reached in about seventy years more. When these had passed into history, so had also the Persian Empire, and the East, as the Greeks had conceived it thus far and we have understood it, was subject to the European race which a century and a half before it had tried to subdue in Europe itself. To this race (and to the historian also) "the East," as a geographical term, standing equally for a spatial area and for a social idea, has ceased to mean what it once meant: and the change would be lasting. It is true that the East did not cease to be distinguished as such; for it would gradually shake itself free again, not only from control by the West, but from the influence of the latter's social ideas. Nevertheless, since the Western men, when they went back to their own land, had brought the East into the world known to them--into a circle of lands accepted as the dwelling of civilized man--the date of Alexander's overthrow of the Persian Empire makes an epoch which divides universal history as hardly any other divides it.
Dramatic as the final catastrophe would be, it will not surprise us when it comes, nor did it, as a matter of fact, surprise the generation which witnessed it. The romantic conception of Alexander, as a little David who dared a huge Goliath, ignores the facts of previous history, and would have occurred to no contemporary who had read the signs of the times. The Eastern colossus had been dwindling so fast for nearly a century that a Macedonian king, who had already subdued the Balkan peninsula, loomed at least as large in the world's eye, when he crossed the Hellespont, as the titular Emperor of contumacious satraps and ever-rebelling provinces of western Asia. To accept this view we have only to look back over seventy years since that march of Ten Thousand Greeks, with which our last survey closed.
Before the expedition of Cyrus there may have been, and evidently were, enough seeds of corruption in the state of Persia; but they had not become known by their fruits. No satrap for a century past had tried to detach himself and his province from the Empire; hardly a subject people had attempted to re-assert its independence. There were, indeed, two exceptions, both of them peoples which had never identified themselves at any time with the fortunes of their alien masters. One of these was, of course, the Asiatic Greek, the other was the Egyptian people; but the contumacy of the first threatened a danger not yet realized by Asia; the rebellious spirit of the last concerned, as yet, itself alone.
It was Egypt, however, which really gave the first warning of Persian dissolution. The weakest spot in the Assyrian Empire proved weakest in the Persian. The natural barriers of desert, swamp and sea, set between Egypt and the neighbouring continent, are so strong that no Asiatic Power, which has been tempted to conquer the rich Nile valley, has ever been able to keep it long. Under its own leaders or some rebellious officer of its new masters it has reasserted independence sooner or later, and all history is witness that no one, whether in Asia or in Europe, holds Egypt as a foreign province unless he holds also the sea. During the century which had elapsed since Cambyses' conquest the Egyptians had rebelled more than once (most persistently about 460), calling in the sea-lords to their help on each occasion. Finally, just before the death of Darius Nothus, and some five years before Cyrus left Sardes, they rose again under an Egyptian, and thereafter, for about sixty years, not the kings of Susa, but three native dynasties in succession, were to rule Egypt. The harm done to the Persian Empire by this defection was not measured by the mere loss of the revenues of a province. The new kings of Egypt, who owed much to Greek support, repaid this by helping every enemy of the Great King and every rebel against his authority. It was they who gave asylum to the admiral and fleet of Cyrus after Cunaxa, and sent corn to Agesilaus when he invaded Asia Minor; they supplied money and ships to the Spartan fleet in 394, and helped Evagoras of Cyprus in a long resistance to his suzerain. When Tyre and the cities of the Cilician coast revolted in 380, Egypt was privy to their designs, and she made common cause with the satraps and governors of Western Asia, Syria and Phoenicia when, in combination, they planned rebellion in 373 to the grave peril of the Empire. Twelve years later we find an Egyptian king marching in person to raise Phoenicia.
The Persian made more than one effort to recover his province. After conspicuous failure with his own generals Artaxerxes adopted tardily the course which Clearchus, captain of the Ten Thousand, is said to have advised after the battle of Cunaxa, and tried his fortune once more with Greekcondottieri, only to find Greek generals and Greek mercenaries arrayed against them. It had come to this, that the Persian king and his revolted province equally depended on mercenary swords, neither daring to meet Greek except with Greek. Well had the lesson of the march of the Ten Thousand been read, marked and digested in the East!
It had been marked in the West as well, and its fruits were patent within five years. The dominant Greek state of the hour, avowing an ambition which no Greek had betrayed before, sent its king, Agesilaus, across to Asia Minor to follow up the establishment of Spartan hegemony on the coasts by an invasion of inland Persia. He never penetrated farther than about half-way up the Maeander Valley, and did Persia no harm worth speaking of; for he was not the leader, nor had he the resources in men and in money, to carry through so distant and doubtful an adventure. But Agesilaus' campaigning in Asia Minor between 397 and 394 has this historical significance: it demonstrates that Greeks had come to regard a march on Susa as feasible and desirable.
It was not, however, in fact feasible even then. Apart from the lack of a military force in any one state of Greece large enough, sufficiently trained, and led by a leader of the necessary magnetism and genius for organization, to undertake, unaided by allies on the way, a successful march to a point many months distant from its base--apart from this deficiency, the Empire to be conquered had not yet been really shaken. The Ten Thousand Greeks would in all likelihood never have got under Clearchus to Cunaxa or anywhere within hundreds of miles of it, but for the fact that Cyrus was with them and the adherents of his rising star were supplying their wants and had cleared a road for them through Asia Minor and Syria. In their Retreat they were desperate men, of whom the Great King was glad to be quit. The successful accomplishment of that retreat must not blind us to the almost certain failure which would have befallen the advance had it been attempted under like conditions.
What, ultimately, was to reduce the Persian Empire to such weakness that a Western power would be able to strike at its heart with little more than forty thousand men, was the disease of disloyalty which spread among the great officers during the first half of the fourth century. Before Cyrus' expedition we have not heard of either satraps or client provinces raising the standard of revolt (except in Egypt), since the Empire had been well established; and if there was evident collusion with that expedition on the part of provincial officers in Asia Minor and Syria, the fact has little political significance, seeing that Cyrus was a scion of the royal House, and the favourite of the Queen-Mother. But the fourth century is hardly well begun before we find satraps and princes aiding the king's enemies and fighting for their own hand against him or a rival officer. Agesilaus was helped in Asia Minor both by the prince of Paphlagonia and by a Persian noble. Twenty years later Ariobarzanes of Pontus rises in revolt; and hard on his defection follows a great rebellion planned by the satraps of Caria, Ionia, Lydia, Phrygia and Cappadocia--nearly all Asia Minor in fact--in concert with coastal cities of Syria and Phoenicia. Another ten years pass and new governors of Mysia and Lydia rise against their king with the help of the Egyptians and Mausolus, client prince of Halicarnassus. Treachery or lack of resources and stability brought these rebels one after another to disaster; but an Empire whose great officers so often dare such adventures is drawing apace to its catastrophe.
The causes of this growing disaffection among the satraps are not far to seek. At the close of the last chapter we remarked the deterioration of the harem-ridden court in the early days of Artaxerxes; and as time passed, the spectacle of a Great King governing by treachery, buying his enemies, and impotent to recover Egypt even with their mercenary help had its effect. Belief gained ground that the ship of Empire was sinking, and even in Susa the fear grew that a wind from the West was to finish her. The Great King's court officers watched Greek politics during the first seventy years of the fourth century with ever closer attention. Not content with enrolling as many Greeks as possible in the royal service, they used the royal gold to such effect to buy or support Greek politicians whose influence could be directed to hindering a union of Greek states and checking the rising power of any unit, that a Greek orator said in a famous passage that the archers stamped on the Great King's coins were already a greater danger to Greece than his real archers had ever been.
By such lavish corruption, by buying the soldiers and the politicians of the enemy, a better face was put for a while on the fortunes of the dynasty and the Empire. Before the death of the aged Artaxerxes Mnemon in 358, the revolt of the Western satraps had collapsed. His successor, Ochus, who, to reach the throne, murdered his kin like any eighteenth-century sultan of Stambul, overcame Egyptian obstinacy about 346, after two abortive attempts, by means of hireling Greek troops, and by similar vicarious help he recovered Sidon and the Isle of Cyprus. But it was little more than the dying flicker of a flame fanned for the moment by that same Western wind which was already blowing up to the gale that would extinguish it. The heart of the Empire was not less rotten because its shell was patched, and in the event, when the storm broke a few years later, nothing in West Asia was able to make any stand except two or three maritime cities, which fought, not for Persia, but for their own commercial monopolies.
The storm had been gathering on the Western horizon for some time past. Twenty years earlier there had come to the throne of Macedonia a man of singular constructive ability and most definite ambition. His heritage--or rather his prize, for he was not next of kin to his predecessor--was the central southern part of the Balkan peninsula, a region of broad fat plains fringed and crossed by rough hills. It was inhabited by sturdy gentry and peasantry and by agile highlanders, all composed of the same racial elements as the Greeks, with perhaps a preponderant infusion of northern blood which had come south long ago with emigrants from the Danubian lands. The social development of the Macedonians--to give various peoples one generic name--had, for certain reasons, not been nearly so rapid as that of their southern cousins. They had never come in contact with the higher Aegean civilization, nor had they mixed their blood with that of cultivated predecessors; their land was continental, poor in harbours, remote from the luxurious centres of life, and of comparatively rigorous climate; its configuration had offered them no inducement to form city-states and enter on intense political life. But, in compensation, they entered the fourth century unexhausted, without tribal or political impediments to unity, and with a broad territory of greater natural resources than any southern Greek state. Macedonia could supply itself with the best cereal foods and to spare, and had unexploited veins of gold ore. But the most important thing to remark is this--that, compared with Greece, Macedonia was a region of Central Europe. In the latter's progress to imperial power we shall watch for the first time in recorded history a continental European folk bearing down peninsular populations of the Mediterranean.
Philip of Macedon, who had been trained in the arts of both war and peace in a Greek city, saw the weakness of the divided Hellenes, and the possible strength of his own people, and he set to work from the first with abounding energy, dogged persistence and immense talent for organization to make a single armed nation, which should be more than a match for the many communities of Hellas. How he accomplished his purpose in about twenty years: how he began by opening mines of precious metal on his south-eastern coast, and with the proceeds hired mercenaries: how he had Macedonian peasants drilled to fight in a phalanx formation more mobile than the Theban and with a longer spear, while the gentry were trained as heavy cavalry: how he made experiments with his new soldiers on the inland tribes, and so enlarged his effective dominions that he was able to marshal henceforward far more than his own Emathian clansmen: how for six years he perfected this national army till it was as professional a fighting machine as any condottiere's band of that day, while at the same time larger and of much better temper: how, when it was ready in the spring of the year 353, he began a fifteen years' war of encroachment on the holdings of the Greek states and particularly of Athens, attacking some of her maritime colonies in Macedonia and Thrace: how, after a campaign in inland Thrace and on the Chersonese, he appeared in Greece, where he pushed at last through Thermopylae: how, again, he withdrew for several seasons into the Balkan Peninsula, raided it from the Adriatic to the Black Sea, and ended with an attack on the last and greatest of its free Greek coastal cities, Perinthus and Byzantium: how, finally, in 338, coming south in full force, he crushed in the single battle of Chaeronea the two considerable powers of Greece, Athens and Thebes, and secured at last from every Greek state except Sparta (which he could afford to neglect) recognition of his suzerainty--these stages in Philip's making of a European nation and a European empire must not be described more fully here. What concerns us is the end of it all; for the end was the arraying of that new nation and that new empire for a descent on Asia. A year after Chaeronea Philip was named by the Congress of Corinth Captain-General of all Greeks to wreak the secular vengeance of Hellas on Persia.
How long he had consciously destined his fighting machine to an ultimate invasion of Asia we do not know. The Athenians had explicitly stated to the Great King in 341 that such was the Macedonian's ambition, and four years earlier public suggestion of it had been made by the famous orator, Isocrates, in an open letter written to Philip himself. Since the last named was a man of long sight and sustained purpose, it is not impossible that he had conceived such an ambition in youth and had been cherishing it all along. While Philip was in Thebes as a young man, old Agesilaus, who first of Greeks had conceived the idea of invading the inland East, was still seeking a way to realize his oft-frustrated project; and in the end he went off to Egypt to make a last effort after Philip was already on the throne. The idea had certainly been long in the air that any military power which might dominate Hellas would be bound primarily by self-interest and secondarily by racial duty to turn its arms against Asia. The Great King himself knew this as well as any one. After the Athenian warning in 341, his satraps in the north-west of Asia Minor were bidden assist Philip's enemies in every possible way; and it was thanks in no small measure to their help, that the Byzantines repulsed the Macedonians from their walls in 339.
Philip had already made friends of the princely house of Caria, and was now at pains to secure a footing in north-west Asia Minor. He threw, therefore, an advance column across the Dardanelles under his chief lieutenant, Parmenio, and proposed to follow it in the autumn of the year 336 with a Grand Army which he had been recruiting, training and equipping for a twelvemonth. The day of festival which should inaugurate his great venture arrived; but the venture was not to be his. As he issued from his tent to attend the games he fell by the hand of a private enemy; and his young son, Alexander, had at first enough to do to re-establish a throne which proved to have more foes than friends.
A year and a half later Alexander's friends and foes knew that a greater soldier and empire-maker than Philip ruled in his stead, and that the father's plan of Asiatic conquest would suffer nothing at the hands of the son. The neighbours of Macedonia as far as the Danube and all the states of the Greek peninsula had been cowed to submission again in one swift and decisive campaign. The States-General of Greece, re-convoked at Corinth, confirmed Philip's son in the Captain-Generalship of Hellas, and Parmenio, once more despatched to Asia, secured the farther shore of the Hellespont. With about forty thousand seasoned horse and foot, and with auxiliary services unusually efficient for the age, Alexander crossed to Persian soil in the spring of 334.
There was no other army in Asia Minor to offer him battle in form than a force about equal in numbers to his own, which had been collected locally by the western satraps. Except for its contingent of Greek mercenaries, this was much inferior to the Macedonian force in fighting value. Fended by Parmenio from the Hellespontine shore, it did the best it could by waiting on the farther bank of the Granicus, the nearest considerable stream which enters the Marmora, in order either to draw Alexander's attack, or to cut his communications, should he move on into the continent. It did not wait long. The heavy Macedonian cavalry dashed through the stream late on an afternoon, made short work of the Asiatic constituents, and having cleared a way for the phalanx helped it to cut up the Greek contingent almost to a man before night fell. Alexander was left with nothing but city defences and hill tribes to deal with till a fuller levy could be collected from other provinces of the Persian Empire and brought down to the west, a process which would take many months, and in fact did take a full year. But some of the Western cities offered no small impediment to his progress. If Aeolia, Lydia and Ionia made no resistance worth mentioning, the two chief cities of Caria, Miletus and Halicarnassus, which had been enjoying in virtual freedom a lion's share of Aegean trade for the past century, were not disposed to become appanages of a military empire. The pretension of Alexander to lead a crusade against the ancient oppressor of the Hellenic race weighed neither with them, nor, for that matter, with any of the Greeks in Asia or Europe, except a few enthusiasts. During the past seventy years, ever since celebrations of the deliverance of Hellas from the Persian had been replaced by aspirations towards counter invasion, the desire to wreak holy vengeance had gone for little or nothing, but desire to plunder Persia had gone for a great deal. Therefore, any definite venture into Asia aroused envy, not enthusiasm, among those who would be forestalled by its success. Neither with ships nor men had any leading Greek state come forward to help Alexander, and by the time he had taken Miletus he realized that he must play his game alone, with his own people for his own ends. Thenceforward, neglecting the Greeks, he postponed his march into the heart of the Persian Empire till he had secured every avenue leading thither from the sea, whether through Asia Minor or Syria or Egypt.
After reducing Halicarnassus and Caria, Alexander did no more in Asia Minor than parade the western part of it, the better to secure the footing he had gained in the continent. Here and there he had a brush with hill-men, who had long been unused to effective control, while with one or two of their towns he had to make terms; but on the approach of winter, Anatolia was at his feet, and he seated himself at Gordion, in the Sakaria valley, where he could at once guard his communications with the Hellespont and prepare for advance into farther Asia by an easy road. Eastern Asia Minor, that is Cappadocia, Pontus and Armenia, he left alone, and its contingents would still be arrayed on the Persian side in both the great battles to come. Certain northern districts also, which had long been practically independent of Persia, e.g. Bithynia and Paphlagonia, had not been touched yet. It was not worth his while at that moment to spend time in fighting for lands which would fall in any case if the Empire fell, and could easily be held in check from western Asia Minor in the meantime. His goal was far inland, his danger he well knew, on the sea--danger of possible co-operation between Greek fleets and the greater coastal cities of the Aegean and the Levant. Therefore, with the first of the spring he moved down into Cilicia to make the ports of Syria and Egypt his, before striking at the heart of the Empire.
The Great King, last and weakest of the Darius name, had realized the greatness of his peril and come down with the levy of all the Empire to try to crush the invader in the gate of the south lands. Letting his foe pass round the angle of the Levant coast, Darius, who had been waiting behind the screen of Amanus, slipped through the hills and cut off the Macedonian's retreat in the defile of Issus between mountain and sea. Against another general and less seasoned troops a compact and disciplined Oriental force would probably have ended the invasion there and then; but that of Darius was neither compact nor disciplined. The narrowness of the field compressed it into a mob; and Alexander and his men, facing about, saw the Persians delivered into their hand. The fight lasted little longer than at Granicus and the result was as decisive a butchery. Camp, baggage-train, the royal harem, letters from Greek states, and the persons of Greek envoys sent to devise the destruction of the Captain-General--all fell to Alexander.
Assured against meeting another levy of the Empire for at least a twelvemonth, he moved on into Syria. In this narrow land his chief business, as we have seen, was with the coast towns. He must have all the ports in his hand before going up into Asia. The lesser dared not gainsay the victorious phalanx; but the queen of them all, Tyre, mistress of the eastern trade, shut the gates of her island citadel and set the western intruder the hardest military task of his life. But the capture of the chief base of the hostile fleets which still ranged the Aegean was all essential to Alexander, and he bridged the sea to effect it. One other city, Gaza, commanding the road to Egypt, showed the same spirit with less resources, and the year was far spent before the Macedonians appeared on the Nile to receive the ready submission of a people which had never willingly served the Persian. Here again, Alexander's chief solicitude was for the coasts. Independent Cyrene, lying farthest west, was one remaining danger and the openness of the Nile mouths another. The first danger dissolved with the submission, which Cyrene sent to meet him as he moved into Marmarica to the attack; the second was conjured by the creation of the port of Alexandria, perhaps the most signal act of Alexander's life, seeing to what stature the city would grow, what part play in the development of Greek and Jew, and what vigour retain to this day. For the moment, however, the new foundation served primarily to rivet its founder's hold on the shores of the Greek and Persian waters. Within a few months the hostile fleets disappeared from the Levant and Alexander obtained at last that command of the sea without which invasion of inner Asia would have been more than perilous, and permanent retention of Egypt impossible.
Thus secure of his base, he could strike inland. He went up slowly in the early part of 331 by the traditional North Road through Philistia and Palestine and round the head of the Syrian Hamad to Thapsacus on Euphrates, paying, on the way, a visit of precaution to Tyre, which had cost him so much toil and time a year before. None opposed his crossing of the Great River; none stayed him in Mesopotamia; none disputed his passage of the Tigris, though the ferrying of his force took five days. The Great King himself, however, was lying a few marches south of the mounds of Nineveh, in the plain of Gaugamela, to which roads converging from south, east and north had brought the levies of all the empire which remained to him. To hordes drawn from fighting tribes living as far distant as frontiers of India, banks of the Oxus, and foothills of the Caucasus, was added a phalanx of hireling Greeks more than three times as numerous as that which had been cut up on the Granicus. Thus awaited by ten soldiers to each one of his own on open ground chosen by his enemy, Alexander went still more slowly forward and halted four and twenty hours to breathe his army in sight of the Persian out posts. Refusing to risk an attack on that immense host in the dark, he slept soundly within his entrenchments till sunrise of the first day of October, and then in the full light led out his men to decide the fate of Persia. It was decided by sundown, and half a million broken men were flying south and east into the gathering night. But the Battle of Arbela, as it is commonly called--the greatest contest of armies before the rise of Rome--had not been lightly won. The active resistance of the Greek mercenaries, and the passive resistance of the enormous mass of the Asiatic hordes, which stayed attack by mere weight of flesh and closed again behind every penetrating column, made the issue doubtful, till Darius himself, terrified at the oncoming of the heavy Macedonian cavalry, turned his chariot and lost the day. Alexander's men had to thank the steadiness which Philip's system had given them, but also, in the last resort, the cowardice of the opposing chief.
The Persian King survived to be hunted a year later, and caught, a dying man, on the road to Central Asia; but long before that and without another pitched battle the Persian throne had passed to Alexander. Within six months he had marched to and entered in turn, without other let or hindrance than resistance of mountain tribesmen in the passes, the capitals of the Empire--Babylon, Susa, Persepolis, Ecbatana; and since these cities all held by him during his subsequent absence of six years in farther Asia, the victory of the West over the Ancient East may be regarded as achieved on the day of Arbela.