Be it remembered, that on the 10th day of April, in the 3rd year, etc. (1415) it was intimated in a relation, and not without alarm, unto Thomas Fauconer, Mayor, and the Aldermen, how that some barbers of the said city, who are inexperienced in the art of surgery, do oftentimes take under their care many sick and maimed persons, fraudulently obtaining possession of very many of their goods thereby; by reason whereof, they are oftentimes made to be worse off at their departure than they were at their coming: and that, by reason of the inexperience of the same barbers, such persons are oftentimes maimed; to the scandal of such skilful and discreet men as practise the art of surgery, and the manifest destruction of the people of Our Lord the King.And the said Mayor and Aldermen, wishing to obviate an evil and a scandal such as this, as also, to provide a fitting remedy for the same, and considering first, how that the said barbers by themselves, without the scrutiny of any other persons of any other trade or craft,42or under any name whatsoever, have supervision and scrutiny over all men following the craft of barbery, and within the liberty of the said city dwelling, as to all manner of cases touching the art of barbery or the practice of surgery, within the cognizance, or to come within the cognizance, of the craft of the said barbers;—as by a certain Ordinance, made and ordained in the time of Richard Merlawe,43late Mayor, and the then Aldermen, and in the Chamber of the said City of London enrolled, of record fully appears;—did determine and ordain that in future, by the more substantial part of all the barbers following the practice of surgery, and dwelling within the liberty of the said city, there should be chosen two of the most skilful, most wise, and most discreet men, of all the barbers following such practice of surgery, and dwelling within the liberty of the said city; seeing that oftentimes under their scrutiny and correction there would be found cases of possible death and maiming, where, if ignorant and indiscreet men should undertake the management thereof—the which might God forbid—in their judgment grievous errors might unexpectedly ensue, by reason of such unskilfulness. And that the same Masters, so often as they should be thus chosen, on election should be presented to the Mayor and Aldermen, for the time being, there by the said Mayor and Aldermen to be accepted and sworn etc.And lest perchance a difference of opinion might in future as to such election arise, therefore, the said Mayor and Aldermen, after taking counsel on the matter aforesaid, on Friday, the 3rd day of May, in the same year (1415), caused to be broughtbefore them the name of every barber who followed the practice of surgery and dwelt within the liberty of the said city, in order that, after enquiring into the duties and experiences of their practice and skill, in manner theretofore approved and customary, they might be the better able to accept such Masters. And hereupon, because that, among other names, Simon Rolf and Richard Wellys, citizens and barbers of the said city practising the art of surgery, as well for their knowledge and probity, as for the different kinds of difficult cures that had been sagaciously performed and effected by them, were by trustworthy testimony, upon sound and umblemished information, commended before any others, precept was given by the said Mayor and Aldermen to Baldwin Tettisbury, one of the serjeants of the said Mayor, to summon the said Simon and Richard for Monday the 6th day of May then next ensuing, to appear before the said Mayor and Aldermen in the Chamber of the Guildhall aforesaid, there to make the oath to them by the said Mayor and Aldermen to be administered.Upon which Monday the said Simon and Richard, by virtue of such summons, appeared before the Mayor and Aldermen in the Chamber aforesaid. And hereupon the said Simon and Richard were then accepted by the said Mayor and Aldermen, and sworn upon the Holy Evangelists of God, well and faithfully to watch over and oversee all manner of barbers practising the art of surgery, and within the liberty of the said city dwelling; to maintain and observe the rules and ordinances of the craft or practice aforesaid; no one to spare, for love, favour, gain, or hate; diligently without concealment to present unto the Chamberlain of the said City, for the time being, such defaults as they may find; at all times, when duly required thereto, well and faithfully to examine wounds, bruises, hurts, and other infirmities, without asking anything for their trouble; and what they should find, at their discretion, when duly required thereto, distinctly to certify unto the Mayor and Aldermen of the said City, for the time being; as also, well and faithfully to conduct themselves from thenceforth in future; and all other things to do and perform, which of right are befitting or requisite for the masters or overseers of such practice to do.Afterwards, on the fourth day of July, in the 4th year, etc. (1416) before Nicholas Wottone, Mayor, the Recorder, and the Aldermen, in full Court, upon truthful information of certain trustworthy and discreet men of the craft of Barbers, practising the art of surgery aforesaid, as of other able and substantial men of the said city, it was stated how that, notwithstanding the Ordinance aforesaid, very many inexperienced men of the said craft of Barbers, indiscreetly practising the art of surgery, did presume, and in their presumption pretend, that they were wiser than the Masters inspecting, and, as to certain infirmities—indiscreetly excusing themselves therein, on the insufficient grounds that theyare not liable to the peril of maiming or of death—did altogether disdain to give notice of the same to the said Masters inspecting, according to the Ordinance aforesaid, or to be discreetly examined by them as to the same, or diligently to be questioned thereon. Upon which pretence, they did not hesitate daily to take sick persons, in peril of death and of maiming, under their care, without shewing such sick persons, or such infirmities and perils, unto the same Masters inspecting; by reason of which presumption or unskilfulness, such sick persons were exposed to the greatest peril, either of maiming or of death. Wherefore, the said Mayor and Aldermen were prayed that, for the common advantage of the whole realm, and the especial honour of the said city, they would deign to provide some sure remedy for the same.And accordingly, the Mayor and Aldermen, assenting to the said petition, as being just and consistent with reason, having taken diligent counsel as to the matters aforesaid, and considering that very many of such persons in these times are more in dread of loss or payment of money than amenable to the dictates of honesty or a safe conscience, did ordain and enact, that no barber, practising the art of surgery within the liberty of the said City, should presume in future to take under his care any sick person who is in peril of death or of maiming, unless he should show the same person, within three days after so taking him under his care, to the Masters inspecting, for the time being, by the barbers practising the art of surgery within the liberty of the said City to be elected, and to the Mayor and Aldermen presented, and by them specially to be admitted; under a penalty of 6s.8d.to the Chamber of London in form underwritten to be paid, so often as, and when, against this Ordinance they should be found to act; namely, 5 shillings to the use of the Chamber of the Guildhall, and 20 pence to the use of the craft of the Barbers.
Be it remembered, that on the 10th day of April, in the 3rd year, etc. (1415) it was intimated in a relation, and not without alarm, unto Thomas Fauconer, Mayor, and the Aldermen, how that some barbers of the said city, who are inexperienced in the art of surgery, do oftentimes take under their care many sick and maimed persons, fraudulently obtaining possession of very many of their goods thereby; by reason whereof, they are oftentimes made to be worse off at their departure than they were at their coming: and that, by reason of the inexperience of the same barbers, such persons are oftentimes maimed; to the scandal of such skilful and discreet men as practise the art of surgery, and the manifest destruction of the people of Our Lord the King.
And the said Mayor and Aldermen, wishing to obviate an evil and a scandal such as this, as also, to provide a fitting remedy for the same, and considering first, how that the said barbers by themselves, without the scrutiny of any other persons of any other trade or craft,42or under any name whatsoever, have supervision and scrutiny over all men following the craft of barbery, and within the liberty of the said city dwelling, as to all manner of cases touching the art of barbery or the practice of surgery, within the cognizance, or to come within the cognizance, of the craft of the said barbers;—as by a certain Ordinance, made and ordained in the time of Richard Merlawe,43late Mayor, and the then Aldermen, and in the Chamber of the said City of London enrolled, of record fully appears;—did determine and ordain that in future, by the more substantial part of all the barbers following the practice of surgery, and dwelling within the liberty of the said city, there should be chosen two of the most skilful, most wise, and most discreet men, of all the barbers following such practice of surgery, and dwelling within the liberty of the said city; seeing that oftentimes under their scrutiny and correction there would be found cases of possible death and maiming, where, if ignorant and indiscreet men should undertake the management thereof—the which might God forbid—in their judgment grievous errors might unexpectedly ensue, by reason of such unskilfulness. And that the same Masters, so often as they should be thus chosen, on election should be presented to the Mayor and Aldermen, for the time being, there by the said Mayor and Aldermen to be accepted and sworn etc.
And lest perchance a difference of opinion might in future as to such election arise, therefore, the said Mayor and Aldermen, after taking counsel on the matter aforesaid, on Friday, the 3rd day of May, in the same year (1415), caused to be broughtbefore them the name of every barber who followed the practice of surgery and dwelt within the liberty of the said city, in order that, after enquiring into the duties and experiences of their practice and skill, in manner theretofore approved and customary, they might be the better able to accept such Masters. And hereupon, because that, among other names, Simon Rolf and Richard Wellys, citizens and barbers of the said city practising the art of surgery, as well for their knowledge and probity, as for the different kinds of difficult cures that had been sagaciously performed and effected by them, were by trustworthy testimony, upon sound and umblemished information, commended before any others, precept was given by the said Mayor and Aldermen to Baldwin Tettisbury, one of the serjeants of the said Mayor, to summon the said Simon and Richard for Monday the 6th day of May then next ensuing, to appear before the said Mayor and Aldermen in the Chamber of the Guildhall aforesaid, there to make the oath to them by the said Mayor and Aldermen to be administered.
Upon which Monday the said Simon and Richard, by virtue of such summons, appeared before the Mayor and Aldermen in the Chamber aforesaid. And hereupon the said Simon and Richard were then accepted by the said Mayor and Aldermen, and sworn upon the Holy Evangelists of God, well and faithfully to watch over and oversee all manner of barbers practising the art of surgery, and within the liberty of the said city dwelling; to maintain and observe the rules and ordinances of the craft or practice aforesaid; no one to spare, for love, favour, gain, or hate; diligently without concealment to present unto the Chamberlain of the said City, for the time being, such defaults as they may find; at all times, when duly required thereto, well and faithfully to examine wounds, bruises, hurts, and other infirmities, without asking anything for their trouble; and what they should find, at their discretion, when duly required thereto, distinctly to certify unto the Mayor and Aldermen of the said City, for the time being; as also, well and faithfully to conduct themselves from thenceforth in future; and all other things to do and perform, which of right are befitting or requisite for the masters or overseers of such practice to do.
Afterwards, on the fourth day of July, in the 4th year, etc. (1416) before Nicholas Wottone, Mayor, the Recorder, and the Aldermen, in full Court, upon truthful information of certain trustworthy and discreet men of the craft of Barbers, practising the art of surgery aforesaid, as of other able and substantial men of the said city, it was stated how that, notwithstanding the Ordinance aforesaid, very many inexperienced men of the said craft of Barbers, indiscreetly practising the art of surgery, did presume, and in their presumption pretend, that they were wiser than the Masters inspecting, and, as to certain infirmities—indiscreetly excusing themselves therein, on the insufficient grounds that theyare not liable to the peril of maiming or of death—did altogether disdain to give notice of the same to the said Masters inspecting, according to the Ordinance aforesaid, or to be discreetly examined by them as to the same, or diligently to be questioned thereon. Upon which pretence, they did not hesitate daily to take sick persons, in peril of death and of maiming, under their care, without shewing such sick persons, or such infirmities and perils, unto the same Masters inspecting; by reason of which presumption or unskilfulness, such sick persons were exposed to the greatest peril, either of maiming or of death. Wherefore, the said Mayor and Aldermen were prayed that, for the common advantage of the whole realm, and the especial honour of the said city, they would deign to provide some sure remedy for the same.
And accordingly, the Mayor and Aldermen, assenting to the said petition, as being just and consistent with reason, having taken diligent counsel as to the matters aforesaid, and considering that very many of such persons in these times are more in dread of loss or payment of money than amenable to the dictates of honesty or a safe conscience, did ordain and enact, that no barber, practising the art of surgery within the liberty of the said City, should presume in future to take under his care any sick person who is in peril of death or of maiming, unless he should show the same person, within three days after so taking him under his care, to the Masters inspecting, for the time being, by the barbers practising the art of surgery within the liberty of the said City to be elected, and to the Mayor and Aldermen presented, and by them specially to be admitted; under a penalty of 6s.8d.to the Chamber of London in form underwritten to be paid, so often as, and when, against this Ordinance they should be found to act; namely, 5 shillings to the use of the Chamber of the Guildhall, and 20 pence to the use of the craft of the Barbers.
1423. In this year certain Ordinances were made by the Mayor (Sir William Walderne) and Court of Aldermen which are entered inLetter-Book K.6B.This record relates to what Mr. D’Arcy Power, in his “Memorials of the Craft of Surgery,” has termed a “Conjoint College” of the Physicians and Surgeons, and has little to do with our Company, beyond the fact that the scrutiny and oversight of persons practising Surgery is given to the Masters of the Surgeons’ Guild. The subject of these Ordinances and many very interesting remarks thereon and on the Conjoint College may be seen at p. 52, &c., of Mr. D’Arcy Power’s work;and the record itself is set forth in full at p. 299; furthermore, extracts from it, so far as the same relate to the privileges and practice of the Surgeons, are to be found in the beautiful old vellum MS. formerly belonging to that Guild, and now in the possession of the Barbers’ Company.
Armed with this additional authority, the Surgeons’ Guild again sought to interfere with and scrutinize the Barber-Surgeons of the Barbers’ Company. These latter, however, must have had good friends at Court, and were not slow in asserting and obtaining confirmation of their rights and privileges, as will be seen by reference to the following record inLetter-Book K.27B.:—
1424.Memorandum.That on Friday the 10th day of November in the third year of the reign of Henry the Sixth from the Conquest before John Michell, Mayor, Thomas Knolles and other Aldermen, and Simon Seman and John Bithewater, Sheriffs of the City of London, It was granted and ordained that the Masters of the faculty of Surgery within the craft of Barbers of the same city, do exercise the same faculty even as fully and entirely as in the times of Thomas Fauconer late Mayor, and other Mayors, it was granted unto them, notwithstanding the false accusation (calumpnia) which the Rector and Supervisors of Physic and the Masters of Surgery pretend concerning a certain ordinance made in the time of William Walderne late Mayor (1423) and entered in the letter book K, folio 6, the which, they now endeavour to enjoin upon the said Barbers.
1424.Memorandum.That on Friday the 10th day of November in the third year of the reign of Henry the Sixth from the Conquest before John Michell, Mayor, Thomas Knolles and other Aldermen, and Simon Seman and John Bithewater, Sheriffs of the City of London, It was granted and ordained that the Masters of the faculty of Surgery within the craft of Barbers of the same city, do exercise the same faculty even as fully and entirely as in the times of Thomas Fauconer late Mayor, and other Mayors, it was granted unto them, notwithstanding the false accusation (calumpnia) which the Rector and Supervisors of Physic and the Masters of Surgery pretend concerning a certain ordinance made in the time of William Walderne late Mayor (1423) and entered in the letter book K, folio 6, the which, they now endeavour to enjoin upon the said Barbers.
1451. With the exception of a few references (which are noticed elsewhere) the City records are silent concerning the Barbers’ Company until this year, when the Master and Wardens, styled here “Gardiani,” with certain honest men of the Mystery of Barbers, brought a Bill before the Mayor and Aldermen, praying them to establish certain Ordinances, and to enter them of record, which was granted and done.
These Ordinances provided for the enforcement of stated penalties in cases of disobedience and related to attendance uponsummons, settlements of disputes, refusal of office, admission of members, evil speaking, assemblies and payments, instruction of “foreyns,” employment of aliens. They are to be found inLetter-Book K.250, and are the first written in English, all previous ones being either in Latin or Norman French in the originals.
Memorandumqd.xxvto.die ffebruarii Anno regni Regis Henrici Sexti post conquestˀ vicesimo nono veniunt hic in Curˀ Dñi Regis in Camˀa Guyhald Civitatis london coram Nich̃o Wyfold Maiore & Aldermannis ejusdem Civitatꝭ magistˀ & Gardianˀ necnon cẽti probi homines misterˀ barbitonsoꝜ Civitatꝭ p’dcẽ & porrexerunt dcisˀ Maiore & Aldermannis quandam billam sive supplicacioñe vˀboꝜ sequentˀ seviem continentem Unto the ryght Worshipfull and Worshipfull lord and souvˀaignes Mair and Aldremen of the Citee of London,Besechenmost mekely all pˀsones enfˀunchised in the craft and mistier of Barbours wythin the said Citee That it please unto your lordshippˀ and Right wise discrecions for to consider howe that for as moche as certein ordinances been establisshed made and entred of Record in the chaumber of the yeldhall of the said Citee all pˀsonnes of the said Craft have fully in opinion for to obeye observe and kepe theim and noon other in eny Wise, So been yr.many and divˀse defaultes often tymes amonges your said besechers not duely corrected for default of such other ordinances to be made and auctorised sufficiently of record in the said chaumber, like it therefore unto your said lordshippe and grete Wisdoms of your blessed disposicons for the pˀpetuell Wele and good Rule of the said Craft for to establissh and make these ordinaunces here folowyng pˀpetuelly to endure and for to be observed and putte in due execucion in the same craft And to be auctorised of record in the said chaumber for evˀ And your said besechers shall pray god for you.FFirstthat evˀy barbour enfˀauncheised householder and other occupier of the same craft holdyng eny shopp of barberye wythin the Citee of london shall be redy att all manˀ som̃ons of the Maisters and Wardeins of the same craft for the tyme being that is to sey for the Kyng the Mair or for eny Worshipp of the said Citee And yef eny man occupying the said craft in manˀe and fourme aforesaid absent him from eny such som̃ons wythoute cause reasonable and thereof duely convict than he to pay at the chaumber of the yeldhall xiijs.iiijd.that is to say vjs.viijd.to the same chaumber and other vjs.viijd.to the almes of the said craft. Also that evˀy man enfˀauncheised under the fourme abovesaidthat disobeyeth and kepeth not his houre of his som̃ons at eny tyme wtoute cause reasonable andyˀof44duely convict shall paye to the almesse of the said craft at evˀy tyme yt.he maketh such defaute ijd.And yef eny of theim what so evˀ he be of the same craft that disobeye this ordinance he shall paye to the chaumber of the yeldhall iijs.iiijd.at evˀy tyme that he maketh such default.Alsothat yef eny matˀe of debate or difference be betwene eny pˀsoones of the said craft Which god defend, that none of theim shall make eny pursuyt at the comˀon lawe unto the tyme yt.he that findeth him aggreved in that pˀtie hath made his compleint unto the maister and Wardeins of the same craft for the tyme being and they to ffynyssh the matˀe and the cause of the said compleint Wythin vj dayes after such compleint made and yef they conclude not and ffynyssh the same matˀe Wythin the said vj dayes that yanne it be lefull to either pˀtie to take the benefice of the comˀon lawe Wythin this Citee So alwayes that the pˀtye ageinst whom the compleint is made be not fugityf And what pˀsone of the said craft that doth contrarie this ordinance shall paye at evˀy tyme at the chaumber of the yeldhall xiijs.iiijd.that is to sey vjs.viijd.to yesaid chaumber and oyr.vjs.viijd.to yealmesse of yesaid craft.Alsothat noon able pˀsone of the said craft enfˀauncheised shall refuse eny manˀ office or clothing pˀtinent to the said craft Whan and What tyme that he be by his bretheren be abled and elect yrto upon pein to paye at the chaumber of the yeldhall xls.that is to wete xxs.to the same chaumber and other xxs.to the said almesse Also what man of the said craft that absenteth him fro the said eleccion Wythoute cause reasonable or absent him fro the dyner to be made the same day and will not paye therto his pˀt thanne he shall paye at the said chaumber iijs.iiijd.that is to sey xxd.to the same chaumber and other xxd.to the almes of the said craft.Alsothat the maisters and Wardeins of the same craft that nowe be or in tyme to come shall be, shall not take admitte or resceive eny pˀsone in to the bretherhede or clothing of the same craft Wythoute the com̃on assent of the bretheren of the said craft or the more pˀt of theim upon pein of eviˀch such maister or Wardein that doth contarie this ordinance xxs.that is to say xs.to the chaumber and xsto the almesse of the said craft.FFurthermoreit is ordeigned that from hens forward yef eny man occupying the said craft be imfouled and of evell Will and malice so be unavised to revile or reprof eny man of the same craft that is to seye for to lye him or wyth other dishonest Wordes misgovˀne him in presence of the said maisters and Wardeins or in eny oyr.places andpˀof45by the report of the said maisters and Wardeins be duely convict what so evˀ he beof the same craft that is so misgovnˀed at eny tyme shall paye at the said chaumber for evˀy such default vjs.viijd.that is to say to the same chumber iijs.iiijd.and to the Almes of the said craft iijs.iiijd.Alsoit is ordeigned that evˀy man enfˀauncheised of the said craft under fourme aforesaid shall assemble with his ffelashipˀ of the same craft by thassignement of the said maisters and Wardeins being for the yeer in a certein place limited by theim at iiij tymes of the yeer And at evˀy such quarter day in the yeer evˀy brother enfˀauncheised and being of the clothing therof shall paye to the almes abovesaid iijd.And evˀy man that is so enfˀauncheised of the same craft and is not of the clothing of the same shall paye to the same almes jd.Which iiij dayes be these that is to saye the tewesday next after all hallown day the tewesday next after candelmasday the tewesday next after Trinite sonday and the tewesday next after lammas day to thentent that the said maisters and Wardeins shall enquere amongꝭ the said compaignye so assembled that yef eny default ranker or discord be hadd or moved amongꝭ theim that thanne the said maisters and Wardeins shall sett theim at rest accord and in unite to that they canne or may, after the fourme and custume as have been before used And what parsonne of the said craft be absent eny of the said dayes wythoute cause reasonable he shall paye for evˀy such day iiijd.to the expenses of the said maisters.Alsoit is ordeigned and establisshed that no barbour nor other able pˀsonne using barbourye shall enfourme eny foreyn nor him teche in no wise in eny manˀ point that belongeth to the craft of barbourye or surgˀye wherby the same foreyn shall pˀceyve and take by his own capacite and exˀcise unto the tyme that the same foreyn be bounden appˀntice to a pˀsone barbour or other pˀsonne able enfˀauncheised using the same craft Wythin the Citee of london upon peyne to paye at the chaumber of the yeldhall for evˀy such defaute iiij marc, that is to say to the same chaumber xxvjs.viijd.and to the Almes of the said craft other xxvjs.viijd.Andalso that no barbour nor other able pˀsoone occupying the same craft shall take eny Alien nor stˀaunger in to his sˀvice unto the tyme that the same alien or stˀaunger be examined by the maistˀ and Wardeins of the same craft of his abilite and Connyng And thereupon the maistˀ and Wardeins With other vj or viij of the moost able and Kunnyng pˀsonnes of the craft shuld taxe him after his abilite after that hem semeth that he be worthy to take yeerly for his salarie And also that no Barbour shall take eny alien or stˀaunger that hath been or wtin sˀvice wyth an other barbour enfˀauncheised before that he knowe well that the same sˀvnt hath complete his covenantes wyth his former maister upon pein to paye for evˀy such defaute at evˀy tyme that he be founde defectif ayenst eny of these ordinances at the said chaumber xiijs.iiijd.that is to wete to the same chaumber vjs.viijd.and to the said almesse vjs.viijd.and also make restitucion of the damage unto the pˀtie that findeth him greved.Andalso that no man occupying the said craft shall pˀcure eny other mannes sˀvnt oute of sˀvise upon the peyn aforesaid and damage unto the pˀtie pleintif And also it is ordeigned that from hensforward that no harbour enfˀauncheised nor eny other able pˀsoons occupying the said craft shall not take into his sˀvice eny stˀaunger or forein for lasse time thanne a yeer And what pˀsone enfˀauncheised or occupying the said craft disobeys this ordinance shall renne in the pein of xiijs.iiijd.that to be devided in manˀ and fourme above said.Andalso that no pˀsons of the said craft of barbours nor other able pˀsone occupying the same craft huyre no ffˀaunchised man of the same craft oute of his shopp ne dwellyng place upon pein of xls.that is to wete to the said chaumber xxs.And to the Almesse of the said Craft other xxs.
Memorandumqd.xxvto.die ffebruarii Anno regni Regis Henrici Sexti post conquestˀ vicesimo nono veniunt hic in Curˀ Dñi Regis in Camˀa Guyhald Civitatis london coram Nich̃o Wyfold Maiore & Aldermannis ejusdem Civitatꝭ magistˀ & Gardianˀ necnon cẽti probi homines misterˀ barbitonsoꝜ Civitatꝭ p’dcẽ & porrexerunt dcisˀ Maiore & Aldermannis quandam billam sive supplicacioñe vˀboꝜ sequentˀ seviem continentem Unto the ryght Worshipfull and Worshipfull lord and souvˀaignes Mair and Aldremen of the Citee of London,
Besechenmost mekely all pˀsones enfˀunchised in the craft and mistier of Barbours wythin the said Citee That it please unto your lordshippˀ and Right wise discrecions for to consider howe that for as moche as certein ordinances been establisshed made and entred of Record in the chaumber of the yeldhall of the said Citee all pˀsonnes of the said Craft have fully in opinion for to obeye observe and kepe theim and noon other in eny Wise, So been yr.many and divˀse defaultes often tymes amonges your said besechers not duely corrected for default of such other ordinances to be made and auctorised sufficiently of record in the said chaumber, like it therefore unto your said lordshippe and grete Wisdoms of your blessed disposicons for the pˀpetuell Wele and good Rule of the said Craft for to establissh and make these ordinaunces here folowyng pˀpetuelly to endure and for to be observed and putte in due execucion in the same craft And to be auctorised of record in the said chaumber for evˀ And your said besechers shall pray god for you.
FFirstthat evˀy barbour enfˀauncheised householder and other occupier of the same craft holdyng eny shopp of barberye wythin the Citee of london shall be redy att all manˀ som̃ons of the Maisters and Wardeins of the same craft for the tyme being that is to sey for the Kyng the Mair or for eny Worshipp of the said Citee And yef eny man occupying the said craft in manˀe and fourme aforesaid absent him from eny such som̃ons wythoute cause reasonable and thereof duely convict than he to pay at the chaumber of the yeldhall xiijs.iiijd.that is to say vjs.viijd.to the same chaumber and other vjs.viijd.to the almes of the said craft. Also that evˀy man enfˀauncheised under the fourme abovesaidthat disobeyeth and kepeth not his houre of his som̃ons at eny tyme wtoute cause reasonable andyˀof44duely convict shall paye to the almesse of the said craft at evˀy tyme yt.he maketh such defaute ijd.And yef eny of theim what so evˀ he be of the same craft that disobeye this ordinance he shall paye to the chaumber of the yeldhall iijs.iiijd.at evˀy tyme that he maketh such default.
Alsothat yef eny matˀe of debate or difference be betwene eny pˀsoones of the said craft Which god defend, that none of theim shall make eny pursuyt at the comˀon lawe unto the tyme yt.he that findeth him aggreved in that pˀtie hath made his compleint unto the maister and Wardeins of the same craft for the tyme being and they to ffynyssh the matˀe and the cause of the said compleint Wythin vj dayes after such compleint made and yef they conclude not and ffynyssh the same matˀe Wythin the said vj dayes that yanne it be lefull to either pˀtie to take the benefice of the comˀon lawe Wythin this Citee So alwayes that the pˀtye ageinst whom the compleint is made be not fugityf And what pˀsone of the said craft that doth contrarie this ordinance shall paye at evˀy tyme at the chaumber of the yeldhall xiijs.iiijd.that is to sey vjs.viijd.to yesaid chaumber and oyr.vjs.viijd.to yealmesse of yesaid craft.
Alsothat noon able pˀsone of the said craft enfˀauncheised shall refuse eny manˀ office or clothing pˀtinent to the said craft Whan and What tyme that he be by his bretheren be abled and elect yrto upon pein to paye at the chaumber of the yeldhall xls.that is to wete xxs.to the same chaumber and other xxs.to the said almesse Also what man of the said craft that absenteth him fro the said eleccion Wythoute cause reasonable or absent him fro the dyner to be made the same day and will not paye therto his pˀt thanne he shall paye at the said chaumber iijs.iiijd.that is to sey xxd.to the same chaumber and other xxd.to the almes of the said craft.
Alsothat the maisters and Wardeins of the same craft that nowe be or in tyme to come shall be, shall not take admitte or resceive eny pˀsone in to the bretherhede or clothing of the same craft Wythoute the com̃on assent of the bretheren of the said craft or the more pˀt of theim upon pein of eviˀch such maister or Wardein that doth contarie this ordinance xxs.that is to say xs.to the chaumber and xsto the almesse of the said craft.
FFurthermoreit is ordeigned that from hens forward yef eny man occupying the said craft be imfouled and of evell Will and malice so be unavised to revile or reprof eny man of the same craft that is to seye for to lye him or wyth other dishonest Wordes misgovˀne him in presence of the said maisters and Wardeins or in eny oyr.places andpˀof45by the report of the said maisters and Wardeins be duely convict what so evˀ he beof the same craft that is so misgovnˀed at eny tyme shall paye at the said chaumber for evˀy such default vjs.viijd.that is to say to the same chumber iijs.iiijd.and to the Almes of the said craft iijs.iiijd.
Alsoit is ordeigned that evˀy man enfˀauncheised of the said craft under fourme aforesaid shall assemble with his ffelashipˀ of the same craft by thassignement of the said maisters and Wardeins being for the yeer in a certein place limited by theim at iiij tymes of the yeer And at evˀy such quarter day in the yeer evˀy brother enfˀauncheised and being of the clothing therof shall paye to the almes abovesaid iijd.And evˀy man that is so enfˀauncheised of the same craft and is not of the clothing of the same shall paye to the same almes jd.Which iiij dayes be these that is to saye the tewesday next after all hallown day the tewesday next after candelmasday the tewesday next after Trinite sonday and the tewesday next after lammas day to thentent that the said maisters and Wardeins shall enquere amongꝭ the said compaignye so assembled that yef eny default ranker or discord be hadd or moved amongꝭ theim that thanne the said maisters and Wardeins shall sett theim at rest accord and in unite to that they canne or may, after the fourme and custume as have been before used And what parsonne of the said craft be absent eny of the said dayes wythoute cause reasonable he shall paye for evˀy such day iiijd.to the expenses of the said maisters.
Alsoit is ordeigned and establisshed that no barbour nor other able pˀsonne using barbourye shall enfourme eny foreyn nor him teche in no wise in eny manˀ point that belongeth to the craft of barbourye or surgˀye wherby the same foreyn shall pˀceyve and take by his own capacite and exˀcise unto the tyme that the same foreyn be bounden appˀntice to a pˀsone barbour or other pˀsonne able enfˀauncheised using the same craft Wythin the Citee of london upon peyne to paye at the chaumber of the yeldhall for evˀy such defaute iiij marc, that is to say to the same chaumber xxvjs.viijd.and to the Almes of the said craft other xxvjs.viijd.
Andalso that no barbour nor other able pˀsoone occupying the same craft shall take eny Alien nor stˀaunger in to his sˀvice unto the tyme that the same alien or stˀaunger be examined by the maistˀ and Wardeins of the same craft of his abilite and Connyng And thereupon the maistˀ and Wardeins With other vj or viij of the moost able and Kunnyng pˀsonnes of the craft shuld taxe him after his abilite after that hem semeth that he be worthy to take yeerly for his salarie And also that no Barbour shall take eny alien or stˀaunger that hath been or wtin sˀvice wyth an other barbour enfˀauncheised before that he knowe well that the same sˀvnt hath complete his covenantes wyth his former maister upon pein to paye for evˀy such defaute at evˀy tyme that he be founde defectif ayenst eny of these ordinances at the said chaumber xiijs.iiijd.that is to wete to the same chaumber vjs.viijd.and to the said almesse vjs.viijd.and also make restitucion of the damage unto the pˀtie that findeth him greved.
Andalso that no man occupying the said craft shall pˀcure eny other mannes sˀvnt oute of sˀvise upon the peyn aforesaid and damage unto the pˀtie pleintif And also it is ordeigned that from hensforward that no harbour enfˀauncheised nor eny other able pˀsoons occupying the said craft shall not take into his sˀvice eny stˀaunger or forein for lasse time thanne a yeer And what pˀsone enfˀauncheised or occupying the said craft disobeys this ordinance shall renne in the pein of xiijs.iiijd.that to be devided in manˀ and fourme above said.
Andalso that no pˀsons of the said craft of barbours nor other able pˀsone occupying the same craft huyre no ffˀaunchised man of the same craft oute of his shopp ne dwellyng place upon pein of xls.that is to wete to the said chaumber xxs.And to the Almesse of the said Craft other xxs.
Qua quidem billa coram dˀcĩs maiore & Aldermannis lectˀ & per eosdem plenius intellectꝭ Qua videtur eisdem qˀd omnes articuli in dˀca billa contentꝭ sunt boni & honesti ac racioni consomˀ, &c., &c. (The articles were ratified confirmed and ordered to be entered of Record in the books of the Chamber of London.)
Qua quidem billa coram dˀcĩs maiore & Aldermannis lectˀ & per eosdem plenius intellectꝭ Qua videtur eisdem qˀd omnes articuli in dˀca billa contentꝭ sunt boni & honesti ac racioni consomˀ, &c., &c. (The articles were ratified confirmed and ordered to be entered of Record in the books of the Chamber of London.)
Nothing is now heard of the Surgeons’ Guild for some years, although they were still in existence. It is quite probable, that finding the Barbers had invariably obtained the protection and countenance of the City authorities, whenever their privileges had been assailed or called in question, they had given over their attempts at interference with them as hopeless, and allowed our worthy predecessors to continue to “exercise the faculty of surgery,” in peace; and being unmolested they doubtless grew in numbers, in importance, and in the knowledge of their art, until it was admitted that their position as one of the Guilds, warranted them in applying for a Charter of Incorporation, which was granted to them by Edward IV in 1462.
1413. Before proceeding to refer to this important epoch in the history of our Company, it will be well to introduce a veryremarkable letter, which was written by Thomas Arundell, Archbishop of Canterbury (formerly of York), to the Mayor, etc., of London, in which he complained that the Barbers, being, alas! “without zeal for the law of God,” kept their shops open on the Sabbath days, and he besought the Mayor and Aldermen (his “sons in Christ, and dearest friends”) to put a stop to this practice. No trade, perhaps, has from the earliest days, down to our own times, owned such persistent breakers of the Fourth Commandment as have the Barbers. Our records abound with by-laws, enacted and renewed over and over again on this subject, and details of the delinquencies of numerous Barbers in this respect, and of their punishments by fine and imprisonment crop up everywhere.
The Archbishop’s letter reveals to us the fact, that nearly 500 years ago, men were constituted much as they are now; in that “that which touches the body or the purse, is held more in dread than that which kills the soul,” and he shrewdly suggests that the clerical punishment of “the greater excommunication,” should be augmented by a fine to be levied by the Civil authority. This letter is so deeply interesting that no apology is needed for reproducing it here. The original is to be found inLetter-Book I.125.
1413. On the 24th day of July, in the first year, etc. (Henry V) the Reverend Father in Christ, and Lord, Thomas, by Divine permission, Lord Archbishop of Canterbury, Primate of all England, and Legate of the Apostolic See, sent here, to the Mayor and Aldermen of the City of London, certain Letters Close of his, containing words asfollow:—“Sons in Christ and dearest friends.—We know that you do seek for the things which are of above, and that you will the more readily incline to our desires, the more surely that the things as to which we write are known to tend to the observance of the Divine law, the maintenance of public propriety, and the rule of the Christian profession. We do therefore write unto you on this occasion, to intimate that when we were presiding of late in our Provincial Council, holden at London, with our venerablebrethren, the Suffragan Bishops, and our clergy of the Province of Canterbury, it was publicly made known unto us with universal reprobation, that the Barbers of the City of London, over the governance of which city you preside, being without zeal for the law of God, and not perceiving how that the Lord hath blessed the seventh day and made it holy, and hath commanded that it shall be observed by no abusive pursuit of any servile occupations, but rather by a disuse thereof, in their blindness do keep their houses and shops patent and open on the seventh day, the Lord’s Day, namely, and do follow their craft on the same, just as busily, and just in the same way, as on any day in the week, customary for such work. Wherefore we, with the consent and assent of our said Suffragans and clergy, in restraint of such temerity as this, have determined that there must be made solemn prohibition thereof in the City aforesaid, and that, of our own authority, and that of our said Provincial Council; and not there only, but also throughout the Diocese of London, and each of the cities both of our own Diocese and of our Province of Canterbury; to the effect, that such barbers must not keep their houses and shops patent or open, or follow their craft, on such Lord’s Days for the future, on pain of the greater excommunication; in the same manner as it has been enacted and observed of late in our time, as to the City and Diocese of York, as we do well recollect. But, dearest children, seeing that so greatly has the malice of men increased in these days, a thing to be deplored—that temporal punishment is held more in dread than clerical, and that which touches the body or the purse more than that which kills the soul, we do heartily intreat you, and, for the love of God and of His law, do require and exhort you, that, taking counsel thereon, you will enact and ordain a competent penalty in money, to be levied for the Chamber of your City, or such other purpose as you shall think best, upon the Barbers within the liberty of your City aforesaid, who shall be transgressors in this respect; that so at least, those whom fear of the anger of God does not avail to withold from breach of His law, may be restrained by a scourge inflicted upon their purse, in the way of pecuniary loss; knowing that we in the meantime, after taking counsel hereon, will devise measures for the prevention of this, and for the due publication of our Provincial enactment aforesaid. Fare you well always in Christ.Written atIkham46on the 13th day of the month of July.Thomas, Archbishop of Canterbury.”
1413. On the 24th day of July, in the first year, etc. (Henry V) the Reverend Father in Christ, and Lord, Thomas, by Divine permission, Lord Archbishop of Canterbury, Primate of all England, and Legate of the Apostolic See, sent here, to the Mayor and Aldermen of the City of London, certain Letters Close of his, containing words asfollow:—
“Sons in Christ and dearest friends.—We know that you do seek for the things which are of above, and that you will the more readily incline to our desires, the more surely that the things as to which we write are known to tend to the observance of the Divine law, the maintenance of public propriety, and the rule of the Christian profession. We do therefore write unto you on this occasion, to intimate that when we were presiding of late in our Provincial Council, holden at London, with our venerablebrethren, the Suffragan Bishops, and our clergy of the Province of Canterbury, it was publicly made known unto us with universal reprobation, that the Barbers of the City of London, over the governance of which city you preside, being without zeal for the law of God, and not perceiving how that the Lord hath blessed the seventh day and made it holy, and hath commanded that it shall be observed by no abusive pursuit of any servile occupations, but rather by a disuse thereof, in their blindness do keep their houses and shops patent and open on the seventh day, the Lord’s Day, namely, and do follow their craft on the same, just as busily, and just in the same way, as on any day in the week, customary for such work. Wherefore we, with the consent and assent of our said Suffragans and clergy, in restraint of such temerity as this, have determined that there must be made solemn prohibition thereof in the City aforesaid, and that, of our own authority, and that of our said Provincial Council; and not there only, but also throughout the Diocese of London, and each of the cities both of our own Diocese and of our Province of Canterbury; to the effect, that such barbers must not keep their houses and shops patent or open, or follow their craft, on such Lord’s Days for the future, on pain of the greater excommunication; in the same manner as it has been enacted and observed of late in our time, as to the City and Diocese of York, as we do well recollect. But, dearest children, seeing that so greatly has the malice of men increased in these days, a thing to be deplored—that temporal punishment is held more in dread than clerical, and that which touches the body or the purse more than that which kills the soul, we do heartily intreat you, and, for the love of God and of His law, do require and exhort you, that, taking counsel thereon, you will enact and ordain a competent penalty in money, to be levied for the Chamber of your City, or such other purpose as you shall think best, upon the Barbers within the liberty of your City aforesaid, who shall be transgressors in this respect; that so at least, those whom fear of the anger of God does not avail to withold from breach of His law, may be restrained by a scourge inflicted upon their purse, in the way of pecuniary loss; knowing that we in the meantime, after taking counsel hereon, will devise measures for the prevention of this, and for the due publication of our Provincial enactment aforesaid. Fare you well always in Christ.
Written atIkham46on the 13th day of the month of July.
Thomas, Archbishop of Canterbury.”
An Ordinance was forthwith made thereupon, to the effect, that no barber, his wife, son, daughter, apprentice, or servant, should workat such craft on Sundays within the liberty of the city, either in hair cutting or shaving, on pain of paying 6s.8d.for each offence; 5s.thereof to go to the new work at the Guildhall, and the remainder to the Wardens or Masters of the Barbers within the city.47
1422. In August of this year Henry V died, and thirty-two of the City Companies assisted at his obsequies, going in procession and carrying torches. From an entry inLetter-Book K.IB., it appears that the Barbers bore four torches on this occasion.
1447. This year the Company seem to have contributed 40s.towards the cost of the Roof of the Chapel at Guildhall, as appears by the following entry inJournal IV, 198 (25th October, 26 Henry VI)—
Itmˀ gardiani misterˀ barbitonsoꝜ & importaverunt in Cur xls.sterlingoꝜ pˀse & misterˀ sua ad coopturam Guyhaɫd Sc̃. Capelle.
Itmˀ gardiani misterˀ barbitonsoꝜ & importaverunt in Cur xls.sterlingoꝜ pˀse & misterˀ sua ad coopturam Guyhaɫd Sc̃. Capelle.
Hithertowe have considered two distinct and somewhat hostile fraternities, the Surgeons on the one hand, and on the other the Barbers (consisting of Barbers and Barber-Surgeons), both of them City Guilds, existing by prescription, having independent rules and Ordinances for their government and the scrutiny and correction of abuses in their respective Crafts, the former Company few in number, the latter far more numerous and popular; the Surgeons without, and the Barbers with, a Livery.
Of these two fraternities, the Barbers by the regular and every day nature of their calling, as shavers and hair cutters, together with the practice of Surgery combined by so many of them, were the most likely to become the more popular Company; their fees would surely be on a lower scale than those of the more aristocratic Surgeons, and their numbers and constant intercourse with the citizens, in their capacity as Barbers, enabled them easily to extend their connection as Surgeons.
In all their contentions with the Surgeons’ Guild, as far as we know, they held their own well, and thus it was that their place in the City, as a Livery Guild of at that time an ancient standing, theirposition as the professors of useful and scientific arts, their numbers and presumable affluence, all rendered it desirable that they should be placed upon the same footing as the better class of Guilds, by their acquisition of a Charter of Incorporation, which they accordingly obtained from the young King Edward IV in the first year of his reign (1462).
Thomas Knot (Master, 1555) has recorded in one of our books, a Translation of this Charter, which Mr. J. Flint South (who does not appear to have seen the original Latin one) has transcribed, and this has been adopted by Mr. D’Arcy Power (page 326). Thomas Knot wrote a good hand, and was a zealous champion of the Barber-Surgeons in his time, but he made egregious blunders in some of the writings recorded over his signature, and although there is not great fault to be found with him in this instance, it is suggested that the Translation given below, is perhaps a more literal one than that which Knot has handed down.
The Charter is still preserved at our Hall, and is contained on a small skin of parchment; the initial letters of the title, which were at the time left to be illuminated have never been filled in, and the document is therefore not the work of art which one is accustomed to see in Charters of this period; it bears signs of having been frequently used, the ink in some places being worn, and the words only legible with the aid of a magnifying glass. The great seal pendant is not quite perfect, but is a beautiful specimen and highly artistic. The following is the text of theCharter:—
(E)dwardusdei grã (R)ex (A)nglie & (F)rancie & (D)ominus (H)ibñie. (O)mnibus ad quos pˀsentes lrẽ pˀuenint saltm̃ (S)ciatis q̃d nos considerantes qualitˀ Diɫci nõb prˀbi & liᵬi hoiẽs mistere BarbitonsoꝜ Ciuitatis nr̃e london vtentes mistera siue facultate SirurgicoꝜ tam circa vulña plagas lesiones & alias infirmitates ligeoꝜ nroꝜ ibidem curandˀ & Sauandˀ qam in extracc͠oe sanguinis & denc̃iu hˀmꝰ ligeoꝜ nrõꝜ gandes & multiplices intendencias & labores pˀ longa tempora sustinuerunt & supportaueruntindiesqʒ sũtinere & supportare non desistunt qualitˀ etiam pˀ ignoranciam negligenciam & insipienciam nonnulloꝜ hˀmꝰ barbitonsoꝜ tam liᵬoꝜ hõim Ciuitatis nr̃e pˀdc̃e qam alioꝜ SirurgicoꝜ forincecoꝜ & non liᵬoꝜ hõim eiusdem Ciuitatis indies ad eandem Ciuitatem confluenciũ & in mistera SirurgicoꝜ minus sufficientˀ eruditoꝜ qam plurima ac quasi infinita mala diuˀsis ligeis nr̃is in vulnĩbʒ plagis lesionibʒ & aliis infirmitatibʒ suis pˀ huius modi Barbitonsores & Sirurgicos sauandis & curandis ob eoꝜ defc̃m ante hec tempora euenerunt quoꝜ quidem ligeoꝜ nroꝜ alii ea de causa viam vniuˀse carnis sunt ingressi alii autem eadem causa tanqam insanabiles & incurabiles sunt ab omĩbʒ derelecti similia qʒ mala vel peiora infuturˀ in hac parte euenire formidatˀ nisi remedm̃ congruũ supˀ hoc pˀ nos cicius pˀuidetuˀ Nos enim attendentes & intime adũtentes qˀd huiusmodi mala ligeis nr̃is ob defc̃tuˀ debit supˀuis scrutinii correccõis & punicõis huiusmodi barbitonsoꝜ & SirurgicoꝜ minus sufficientˀ in eisdem misteris siue facultatibʒ vt pˀdcm̃ est eruditˀ & instructˀ euenire contingunt. Ad humilem supplicacoẽm dilc̃oꝜ nobˀ pˀdcoꝜ pˀboꝜ & liᵬoꝜ hõim pˀdcẽ mistere BarbitonsoꝜ in Ciuitate nr̃a pˀdcã concessimꝰ eis qˀd mistera illa & omẽs hoiẽs eiusdem mistere de Ciuitate p’dc̃a sint in re & noiẽ vnũ corpus & vna Coitãs pˀpetua. Et qˀd duo principales eiusdem Coitãtis vna cũ assensu duodecim vel octo pˀsonaꝜ ad minus Coitãtis illius in mistera Sirurgie maxime expert singulis annis eligˀe possint & facˀe de Cõitate illa duos magr̃os siue Gubñatores in mistera Sirurgicˀ maxime exp̃tˀ. Ad supˀuidendˀ regendˀ & gubñandˀ misterˀ & Cõitatem pˀdictˀ & omẽs hoiẽs eiusdem mistere negociti eoꝜdem imp̃pm̃.Et qˀd qˀdemmãgri siue guᵬnatores & Coit̃as heañt successionem pˀpetuam & coẽ sigillum negociis dcẽ Coit̃atis impˀpm̃ sˀuiturˀ. Et qˀd ip̃i & successores sui impˀpm̃ sint pˀsone habiles & capaces ad pˀquirendˀ & possidendˀ in feodo & pˀpetuitate trãs tenˀ redditus & alias possessiones quascunqʒ usqʒ ad valorem quinqʒ marcaꝜ pˀ annũ ultareprisas et qˀd ip̃i noiã magr̃oꝜ siue GuᵬnatoꝜ & Coit̃atis mistere barbitonsoꝜ london pˀlitare & imp̃litari possint coram quibuscuqʒ indicibʒ in Curiis & acciõbʒ quibuscuqʒEt qˀdpˀdci magr̃i siue Guᵬnatores & Coit̃as & eoꝜ successores congregacoẽs licitas & honestas de seipˀis̃ ac statuta & ordinacoẽs pˀ salubri gubnacoẽ supˀuisu & correccõe misteria pˀdictˀ sˀcdm̃ necessitatis exigenciam quociens & quando opus fuit̃ facẽ valeant licite & impune siue occõne vel impedimento nr̃i heredimi vel successoꝜ nr̃oꝜ Justicˀ EscacioꝜ Vicecomitum CoronatoꝜ aut alioꝜ BalliuoꝜ vel ministroꝜ nr̃oꝜ heredemi vel successoꝜ nr̃oꝜ quoꝜcuqꝜ dum̃odo statuta & ordinacoẽs illa contˀ leges & consuetudines regni nr̃i Anglˀ nullo modo existant.Preteria volumꝰ& concedimꝰ pˀ nos heredbʒ & successoribʒ nrĩs quantũ in noᵬ est qˀd magr̃i siue Guᵬnatores pˀdcẽ Coit̃atis pˀ tempore existenˀ & eoꝜ successores impp̃m h̃eant supˀuisum scrutinm̃ correccoˀem & guᵬnacoˀem om̃i & singuloꝜ liᵬoꝜ h̃oim̃ dcẽ Ciuitatꝭ SirurgicoꝜ vtencm̃ mistera BarbitonsoꝜ in eadem Ciuitate ac alioꝜ SirurgicoꝜ forincecoꝜ quoꝜ cuq̃ʒ mistera illa Sirurgicꝭ aliquo modofrequentancm̃ & vtencm̃ infra eandem Ciuitatem & suburbia eiusdem ac punicoẽm eoꝜdem tam liᵬoꝜ qam forincecoꝜ pˀ delictis suis in non pˀfecte exequendꝰ faciendꝰ & vtendꝰ mistera illa necnon supˀuisum & scrutinm̃ omim̃odoꝜ instrumentoꝜ emplastoꝜ & aliaꝜ medicinaꝜ & eoꝜ receptꝭ pˀdcos̃ Barbitonsores & Sirurgicꝭ huiusmodi ligeis nris̃ pˀ eoꝜ plagis & vulnibʒ lesionibʒ & huiusmodi infirmitatibʒ curandꝰ & sauandꝰ dandꝰ imponendꝰ & vtendꝰ quociens & quando opus fuit pˀ comõdo & vtilitate eoꝜdem ligeoꝜ nr̃oꝜ ita qˀd punicio huiusmodi BarbitonsoꝜ vtencm̃ dc̃a mistera Sirurgicꝭ ac huiusmodi Sirurgicꝭ forincecoꝜ sit in pˀmissis delinquencm̃ pˀ fines am̃ciamenta & imprisonamenta corpoꝜ suoꝜ & pˀ alias vias rõnabiles & congruas exequaturꝰ. Et qˀd nullus BarbitonsoꝜ vtens dcã mistera Sirurgicꝭ infra dcãm Ciuitatem aut suburᵬ eiusdem aut alius Sirurgicus forincecus quicuq̃ʒ & exequendꝰ faciendꝰ & exẽcendꝰ eandem misteram Sirurgicꝰ aliquo modo infuturꝰ in eadem Ciuitate vel Suburᵬ eiusdem admittatanisi primicũs pˀ dcõs magr̃os siue guᵬnatores vel eoꝜ successores ad hoc habiles & sufficientes in mistera illa eruditus approbetꝭ & pˀ plenarˀ comprobac͠one sua in hac parte maiori Ciuitatis pˀdictꝰ pˀ tempore existenꝰ pˀ eosdem magrõs siue Guᵬnatores ad hoc pˀsenteta.Volumuseciam & concedimꝰ pˀ noᵬ heredibʒ & successoribʒ nr̃is quant̃u in noᵬ est qˀd dc̃i magr̃i siue guᵬnatores ac Coit̃as pᵭc mistere BarbitonsoꝜ nec successores sui nec eoꝜ aliquis quoquo modo infuturꝰ infra Ciuitatem nr̃am pˀdcañ & Suburᵬ eiusdem sumoniuntaaut ponantaneqʒ eoꝜ aliquis sumoniataaut ponatain aliquibʒ assisis iuratis enquestis inquisicõibʒ attinctis aut aliis recognic̃oibʒ infra dc̃am Ciuitatem & Suburᵬ eiusdem impostimi coram maiore aut vicecountꝭ seu Coronatꝭ dc̃e Ciuitatis nr̃e pˀ tempore existenꝰ capiendꝰ aut pˀ aliquem officiariũ siue ministm̃ sũu vel officiarios siue ministros suos sum̃oniandˀ licet iidem Jurati inquisicões seu recognic͠oes sum̃ fuiñt supˀ br̃i vel briᵬʒ nr̃i vel heredimi nroꝜ de rectoSedqˀd dc̃i mag̃ri siue Guᵬnatores ac coit̃as mistere antedc̃e & successores sui ac eoꝜ quiᵬt vˀsus nos heredes & successores nr̃os ac vˀsus maiorem & vicecomites Ciuitatis nr̃e pˀdcẽ pˀ tempore existenꝰ & quoscũqʒ Officiarꝰ & ministros suos sint inde quieti & penitus exonãti impp̃m pˀ pˀsentes.Et vlteriusnos considerac͠oe pˀmissoꝜ de gr̃a nr̃a sˀpaɫi concessimꝰ pˀ noᵬ & successoribʒ nr̃is pˀfatis mag̃ris siue Guᵬnatoribʒ ac Coit̃ati dcẽ Mistera BarbitonsoꝜ & successoribʒ suis hanc liᵬtatem viᵭelt qˀd ip̃i pˀpetuis futuris temporibʒ pˀsonas habiles & sufficientꝰ eruditos & informatos in dct̃i mistera Sirurgicꝰ & pˀ mag̃ros siue Guᵬnatores mistera illius pˀ tempore existenꝰ in forma pˀdc̃ti approbatꝰ & maiore Ciuitatis pˀdc̃e pˀ tempore existenꝰ vt pˀdc̃am est pˀsentat in eandem misteram BarbitonsoꝜ ad libtat̃es dc̃e Ciuitatis hẽndꝰ & gaudendꝰ scᵭm consuetudinem dc̃e Ciuitatis admittẽ & recipˀe valeant & non alias pˀsonas quascũqʒ neqʒ alio Modo aliquo mandato aut requisic͠oe nr̃i heredimi seu successoꝜ nroꝜ pˀ brãs inscriptꝭ vel alitꝭ qualitꝭ cumqʒ incontrm̃ factꝭ seu faciendꝭ non obstantꝭEt licetiidem mag̃ri siue Guᵬnatores ac Coiãtas & eoꝜ successores hac liᵬtate continue in futurꝭ vsi fũintconta.aliquod mandatum sine requisicõem nr̃i heredũ seu successoꝜ nroꝜ aut aliquoꝜ alioꝜ quoꝜcuq̃ʒ in forma pˀdc̃a fiendꝭ ip̃i tamen finem contempt̃u depˀditum erga nos heredes seu successores nrõs aut dampñu vel malum aliquod in bonis seu corporibʒ suis erga quoscumqʒ alios ea occ̃one nullo modo incurrant nec eoꝜ aliquis incurrat.Ethoc absqʒ fine seu feodo pˀ pˀmissis seu sigillac͠oe pˀsentum noᵬ faciendꝭ soluendꝭ vel aliqualitꝭ reddendꝭ aliquo statuto ordinac͠oe vel actu incontrm̃ ante hec tempora editꝭ factꝭ ordinatꝭ seu pˀuis non obstantꝭ.Incuius rei testimonm̃ has lrãs nr̃as fieri fecimꝰ patentes.Testeme ip̃o apud Westm̃ vicesimo quarto die ffebruarii Anno regni nr̃i primo.Pekham.
(E)dwardusdei grã (R)ex (A)nglie & (F)rancie & (D)ominus (H)ibñie. (O)mnibus ad quos pˀsentes lrẽ pˀuenint saltm̃ (S)ciatis q̃d nos considerantes qualitˀ Diɫci nõb prˀbi & liᵬi hoiẽs mistere BarbitonsoꝜ Ciuitatis nr̃e london vtentes mistera siue facultate SirurgicoꝜ tam circa vulña plagas lesiones & alias infirmitates ligeoꝜ nroꝜ ibidem curandˀ & Sauandˀ qam in extracc͠oe sanguinis & denc̃iu hˀmꝰ ligeoꝜ nrõꝜ gandes & multiplices intendencias & labores pˀ longa tempora sustinuerunt & supportaueruntindiesqʒ sũtinere & supportare non desistunt qualitˀ etiam pˀ ignoranciam negligenciam & insipienciam nonnulloꝜ hˀmꝰ barbitonsoꝜ tam liᵬoꝜ hõim Ciuitatis nr̃e pˀdc̃e qam alioꝜ SirurgicoꝜ forincecoꝜ & non liᵬoꝜ hõim eiusdem Ciuitatis indies ad eandem Ciuitatem confluenciũ & in mistera SirurgicoꝜ minus sufficientˀ eruditoꝜ qam plurima ac quasi infinita mala diuˀsis ligeis nr̃is in vulnĩbʒ plagis lesionibʒ & aliis infirmitatibʒ suis pˀ huius modi Barbitonsores & Sirurgicos sauandis & curandis ob eoꝜ defc̃m ante hec tempora euenerunt quoꝜ quidem ligeoꝜ nroꝜ alii ea de causa viam vniuˀse carnis sunt ingressi alii autem eadem causa tanqam insanabiles & incurabiles sunt ab omĩbʒ derelecti similia qʒ mala vel peiora infuturˀ in hac parte euenire formidatˀ nisi remedm̃ congruũ supˀ hoc pˀ nos cicius pˀuidetuˀ Nos enim attendentes & intime adũtentes qˀd huiusmodi mala ligeis nr̃is ob defc̃tuˀ debit supˀuis scrutinii correccõis & punicõis huiusmodi barbitonsoꝜ & SirurgicoꝜ minus sufficientˀ in eisdem misteris siue facultatibʒ vt pˀdcm̃ est eruditˀ & instructˀ euenire contingunt. Ad humilem supplicacoẽm dilc̃oꝜ nobˀ pˀdcoꝜ pˀboꝜ & liᵬoꝜ hõim pˀdcẽ mistere BarbitonsoꝜ in Ciuitate nr̃a pˀdcã concessimꝰ eis qˀd mistera illa & omẽs hoiẽs eiusdem mistere de Ciuitate p’dc̃a sint in re & noiẽ vnũ corpus & vna Coitãs pˀpetua. Et qˀd duo principales eiusdem Coitãtis vna cũ assensu duodecim vel octo pˀsonaꝜ ad minus Coitãtis illius in mistera Sirurgie maxime expert singulis annis eligˀe possint & facˀe de Cõitate illa duos magr̃os siue Gubñatores in mistera Sirurgicˀ maxime exp̃tˀ. Ad supˀuidendˀ regendˀ & gubñandˀ misterˀ & Cõitatem pˀdictˀ & omẽs hoiẽs eiusdem mistere negociti eoꝜdem imp̃pm̃.Et qˀd qˀdemmãgri siue guᵬnatores & Coit̃as heañt successionem pˀpetuam & coẽ sigillum negociis dcẽ Coit̃atis impˀpm̃ sˀuiturˀ. Et qˀd ip̃i & successores sui impˀpm̃ sint pˀsone habiles & capaces ad pˀquirendˀ & possidendˀ in feodo & pˀpetuitate trãs tenˀ redditus & alias possessiones quascunqʒ usqʒ ad valorem quinqʒ marcaꝜ pˀ annũ ultareprisas et qˀd ip̃i noiã magr̃oꝜ siue GuᵬnatoꝜ & Coit̃atis mistere barbitonsoꝜ london pˀlitare & imp̃litari possint coram quibuscuqʒ indicibʒ in Curiis & acciõbʒ quibuscuqʒEt qˀdpˀdci magr̃i siue Guᵬnatores & Coit̃as & eoꝜ successores congregacoẽs licitas & honestas de seipˀis̃ ac statuta & ordinacoẽs pˀ salubri gubnacoẽ supˀuisu & correccõe misteria pˀdictˀ sˀcdm̃ necessitatis exigenciam quociens & quando opus fuit̃ facẽ valeant licite & impune siue occõne vel impedimento nr̃i heredimi vel successoꝜ nr̃oꝜ Justicˀ EscacioꝜ Vicecomitum CoronatoꝜ aut alioꝜ BalliuoꝜ vel ministroꝜ nr̃oꝜ heredemi vel successoꝜ nr̃oꝜ quoꝜcuqꝜ dum̃odo statuta & ordinacoẽs illa contˀ leges & consuetudines regni nr̃i Anglˀ nullo modo existant.Preteria volumꝰ& concedimꝰ pˀ nos heredbʒ & successoribʒ nrĩs quantũ in noᵬ est qˀd magr̃i siue Guᵬnatores pˀdcẽ Coit̃atis pˀ tempore existenˀ & eoꝜ successores impp̃m h̃eant supˀuisum scrutinm̃ correccoˀem & guᵬnacoˀem om̃i & singuloꝜ liᵬoꝜ h̃oim̃ dcẽ Ciuitatꝭ SirurgicoꝜ vtencm̃ mistera BarbitonsoꝜ in eadem Ciuitate ac alioꝜ SirurgicoꝜ forincecoꝜ quoꝜ cuq̃ʒ mistera illa Sirurgicꝭ aliquo modofrequentancm̃ & vtencm̃ infra eandem Ciuitatem & suburbia eiusdem ac punicoẽm eoꝜdem tam liᵬoꝜ qam forincecoꝜ pˀ delictis suis in non pˀfecte exequendꝰ faciendꝰ & vtendꝰ mistera illa necnon supˀuisum & scrutinm̃ omim̃odoꝜ instrumentoꝜ emplastoꝜ & aliaꝜ medicinaꝜ & eoꝜ receptꝭ pˀdcos̃ Barbitonsores & Sirurgicꝭ huiusmodi ligeis nris̃ pˀ eoꝜ plagis & vulnibʒ lesionibʒ & huiusmodi infirmitatibʒ curandꝰ & sauandꝰ dandꝰ imponendꝰ & vtendꝰ quociens & quando opus fuit pˀ comõdo & vtilitate eoꝜdem ligeoꝜ nr̃oꝜ ita qˀd punicio huiusmodi BarbitonsoꝜ vtencm̃ dc̃a mistera Sirurgicꝭ ac huiusmodi Sirurgicꝭ forincecoꝜ sit in pˀmissis delinquencm̃ pˀ fines am̃ciamenta & imprisonamenta corpoꝜ suoꝜ & pˀ alias vias rõnabiles & congruas exequaturꝰ. Et qˀd nullus BarbitonsoꝜ vtens dcã mistera Sirurgicꝭ infra dcãm Ciuitatem aut suburᵬ eiusdem aut alius Sirurgicus forincecus quicuq̃ʒ & exequendꝰ faciendꝰ & exẽcendꝰ eandem misteram Sirurgicꝰ aliquo modo infuturꝰ in eadem Ciuitate vel Suburᵬ eiusdem admittatanisi primicũs pˀ dcõs magr̃os siue guᵬnatores vel eoꝜ successores ad hoc habiles & sufficientes in mistera illa eruditus approbetꝭ & pˀ plenarˀ comprobac͠one sua in hac parte maiori Ciuitatis pˀdictꝰ pˀ tempore existenꝰ pˀ eosdem magrõs siue Guᵬnatores ad hoc pˀsenteta.Volumuseciam & concedimꝰ pˀ noᵬ heredibʒ & successoribʒ nr̃is quant̃u in noᵬ est qˀd dc̃i magr̃i siue guᵬnatores ac Coit̃as pᵭc mistere BarbitonsoꝜ nec successores sui nec eoꝜ aliquis quoquo modo infuturꝰ infra Ciuitatem nr̃am pˀdcañ & Suburᵬ eiusdem sumoniuntaaut ponantaneqʒ eoꝜ aliquis sumoniataaut ponatain aliquibʒ assisis iuratis enquestis inquisicõibʒ attinctis aut aliis recognic̃oibʒ infra dc̃am Ciuitatem & Suburᵬ eiusdem impostimi coram maiore aut vicecountꝭ seu Coronatꝭ dc̃e Ciuitatis nr̃e pˀ tempore existenꝰ capiendꝰ aut pˀ aliquem officiariũ siue ministm̃ sũu vel officiarios siue ministros suos sum̃oniandˀ licet iidem Jurati inquisicões seu recognic͠oes sum̃ fuiñt supˀ br̃i vel briᵬʒ nr̃i vel heredimi nroꝜ de rectoSedqˀd dc̃i mag̃ri siue Guᵬnatores ac coit̃as mistere antedc̃e & successores sui ac eoꝜ quiᵬt vˀsus nos heredes & successores nr̃os ac vˀsus maiorem & vicecomites Ciuitatis nr̃e pˀdcẽ pˀ tempore existenꝰ & quoscũqʒ Officiarꝰ & ministros suos sint inde quieti & penitus exonãti impp̃m pˀ pˀsentes.Et vlteriusnos considerac͠oe pˀmissoꝜ de gr̃a nr̃a sˀpaɫi concessimꝰ pˀ noᵬ & successoribʒ nr̃is pˀfatis mag̃ris siue Guᵬnatoribʒ ac Coit̃ati dcẽ Mistera BarbitonsoꝜ & successoribʒ suis hanc liᵬtatem viᵭelt qˀd ip̃i pˀpetuis futuris temporibʒ pˀsonas habiles & sufficientꝰ eruditos & informatos in dct̃i mistera Sirurgicꝰ & pˀ mag̃ros siue Guᵬnatores mistera illius pˀ tempore existenꝰ in forma pˀdc̃ti approbatꝰ & maiore Ciuitatis pˀdc̃e pˀ tempore existenꝰ vt pˀdc̃am est pˀsentat in eandem misteram BarbitonsoꝜ ad libtat̃es dc̃e Ciuitatis hẽndꝰ & gaudendꝰ scᵭm consuetudinem dc̃e Ciuitatis admittẽ & recipˀe valeant & non alias pˀsonas quascũqʒ neqʒ alio Modo aliquo mandato aut requisic͠oe nr̃i heredimi seu successoꝜ nroꝜ pˀ brãs inscriptꝭ vel alitꝭ qualitꝭ cumqʒ incontrm̃ factꝭ seu faciendꝭ non obstantꝭEt licetiidem mag̃ri siue Guᵬnatores ac Coiãtas & eoꝜ successores hac liᵬtate continue in futurꝭ vsi fũintconta.aliquod mandatum sine requisicõem nr̃i heredũ seu successoꝜ nroꝜ aut aliquoꝜ alioꝜ quoꝜcuq̃ʒ in forma pˀdc̃a fiendꝭ ip̃i tamen finem contempt̃u depˀditum erga nos heredes seu successores nrõs aut dampñu vel malum aliquod in bonis seu corporibʒ suis erga quoscumqʒ alios ea occ̃one nullo modo incurrant nec eoꝜ aliquis incurrat.Ethoc absqʒ fine seu feodo pˀ pˀmissis seu sigillac͠oe pˀsentum noᵬ faciendꝭ soluendꝭ vel aliqualitꝭ reddendꝭ aliquo statuto ordinac͠oe vel actu incontrm̃ ante hec tempora editꝭ factꝭ ordinatꝭ seu pˀuis non obstantꝭ.Incuius rei testimonm̃ has lrãs nr̃as fieri fecimꝰ patentes.Testeme ip̃o apud Westm̃ vicesimo quarto die ffebruarii Anno regni nr̃i primo.
Pekham.
pˀbrẽ de priuato sigillo de datꝭ pˀdct̃ auctoritate parliamenti & pˀ decem libris soluitꝭ in hanapˀio(Endorsed.)Irt̃o in Curꝰ Domini Regis in Cam̃a Guihalde Ciuitatꝭ Londõn in libro signatꝭ cum lit̃ta. l. folˀ tercio decimo. Anno regni Regis Edwardi quarti post conquestum Tercio.
pˀbrẽ de priuato sigillo de datꝭ pˀdct̃ auctoritate parliamenti & pˀ decem libris soluitꝭ in hanapˀio
(Endorsed.)
Irt̃o in Curꝰ Domini Regis in Cam̃a Guihalde Ciuitatꝭ Londõn in libro signatꝭ cum lit̃ta. l. folˀ tercio decimo. Anno regni Regis Edwardi quarti post conquestum Tercio.
Translation.Edwardby the grace of God, King of England and France, and Lord of Ireland,Toall to whom these present letters shall come, health.Knowye, that we considering how our beloved, honest, and free men of the Mystery of Barbers of our Cityof London, exercising the Mystery or Art of Surgery, as well respecting wounds, bruises, hurts, and other infirmities of our liegemen, and healing and curing the same, as in letting blood, and drawing the teeth of our liege men, have for a long time undergone and supported, and daily do undergo and support, great and manifold applications and labours; and also, how through the ignorance negligence and stupidity of some of the men of the said Barbers, as well of the freemen of our said City, as of other Surgeons foreigners and not freemen of the said City, and who daily resort to the said City, and in the mystery of Surgery are not sufficiently skilled, whereby very many and almost infinite evils have before this time happened to many of our liegemen, in their wounds, hurts, bruises, and other infirmities, by such Barbers and Surgeons, on account of their defect in healing and curing; from which cause, some of our said liegemen have gone the way of all flesh, and others, through the same cause, have been by all given over as incurable and past relief, and it is to be dreaded, that similar or greater evils may in future arise on this head, unless proper remedy is by us, speedily provided for the same.Wetherefore, heartily weighing and considering that such evils do happen to our liegemen for want of the examinations, corrections, and punishments by a due supervision of such Barbers and Surgeons as are insufficiently skilled and instructed in the said mysteries or arts as aforesaid; have at the humble request of our aforesaid beloved, honest, and freemen of the said Mystery of Barbers in our said city, granted to them that the said Mystery, and all men of the said Mystery aforesaid, may be in deed and name one body and one perpetual Community, and that two Principals of the said Community may, with the consent of twelve persons, or at least eight of the said Community who are best skilled in the mystery of Surgery, every year elect and make out of the Community, two Masters or Governors of the utmost skill, to superintend rule and govern the Mystery and Community aforesaid and all men of the said Mystery, and of the businesses of the same for ever.And thatthe said Masters or Governors and Community may have a perpetual succession and common seal to serve for the affairs of the said Community for ever, and that they and their successors for ever may be able and capable to acquire and possess in fee and perpetuity lands, tenements, rents, and other possessions whatsoever, to the value of five marks per annum, besides reprises. And that they, by the name of the Masters or Governors and Community of Barbers of London, may be able to plead and to be impleaded before whatsoever Justices in Courts, and actions whatsoever. And that the said Masters or Governors and Community, and their successors, may lawfully and honestly assemble themselves, and make statutes and ordinances for the wholesome government, superintendence, and correction of the said Mystery, according to the exigency of the necessity, as often and whenever it may be requisite, lawfully and unpunishably, without leave or hindrance of us, our heirs or successors, Justices,Escheators, Sheriffs, Coroners, or any other Bailiffs, or servants of us, our heirs or successors; provided that such statutes or ordinances are not in any ways contrary to the laws and customs of our Kingdom of England.We furtherwill and grant, for us, our heirs and successors, as far as in us lies, that the Masters or Governors of the aforesaid Community for the time being, and their successors for ever, shall have the superintendence, scrutiny, correction, and government of all and singular the freemen of the said City who are Surgeons, exercising the Mystery of Barbers within the said City, and of all other foreign Surgeons whomsoever, in anywise practising and using the said Mystery of Surgeons in the said City and the suburbs thereof, and the punishment of them, as well freemen as foreigners, for their offences in not perfectly following, practising and using that mystery, and also the superintendence and scrutiny of all kinds of instruments, plaisters, and other medicines, and their recipes, by such Barbers and Surgeons given, applied, and used for our liege men, for curing and healing their wounds, bruises, hurts and such kind of infirmities, when and as often as shall be requisite for the convenience and utility of our liege men; so that punishment of such Barbers exercising the said mystery of Surgeons, so offending in the premisses, be executed by fines, amerciaments, and imprisonments of their bodies, and by other reasonable and suitable means; and that no Barber exercising the said mystery of Surgeons in the said City and suburbs thereof, or any other foreign Surgeon whatsoever, shall in future be admitted to follow, practise and exercise the said mystery of Surgeons, in anywise, within the said City or the suburbs thereof, unless he be first approved by the said Masters or Governors, or their successors, for this purpose able and sufficient as skilled in the said Mystery, and for his plenary approbation in this behalf, by the said Masters or Governors to the Mayor of the said City for the time being, presented.We alsowill and grant, for us our heirs and successors, as far as in us lies, that neither the said Masters or Governors and community of the said Mystery of Barbers, nor their successors, nor any of them shall hereafter, in anywise be summoned or appointed on any assizes, juries, inquests, inquisitions, attainders, or other recognizances, within the said City or suburbs thereof for the time to come, before the Mayor or Sheriffs or Coroners of our said City for the time being, by any summoning officer or his servant, or summoning officers or their servants, although the said juries, inquisitions, or recognizances should be summoned by a writ or writs of right, of us or our heirs, but that the said Masters or Governors and Community of the aforesaid Mystery and their successors shall, from henceforth for ever, be peaceably and entirely exonerated towards us, our heirs and successors, and towards the Mayor and Sheriffs of our said City for the time being, and every of their officers and servants, by these presents.And further, we, in consideration of the premisses, do of our special grace, for us and our successors,grant to the said Masters or Governors and Community of the said Mystery of Barbers, and their successors, this liberty, to wit, that they in all future times may admit and receive persons apt and sufficiently skilled and informed in the said Mystery of Surgery, and by the Masters or Governors for the time being of the said Mystery, in manner aforesaid approved, and presented to the Mayor of the said City for the time being as aforesaid, into the said Mystery of Barbers to the fredom of the said City, to be held and enjoyed according to the custom of the said City; and no other persons whomsoever, nor in any other manner, any mandate or requisition of us, our heirs or successors, by written letters or otherwise howsoever made or to be made to the contrary notwithstanding.And althoughthe said Masters or Governors and Community and their successors should contumaciously use this liberty in future against any mandate or requisition of us, our heirs, or successors, or any others whomsoever to be made in form aforesaid, neither they nor any of them shall in anywise incur any fine, contempt, or loss towards us, our heirs or successors, or any damage or punishment in their goods or bodies, or towards any other persons whatsoever, on that account;Andthis without fine or fee for the sealing of these presents, to be done paid or otherwise rendered unto us; any statute, ordinance, or any act to the contrary, before this time published made ordained or provided notwithstandingIn witnesswhereof, we have caused these our letters to be made patent.Witnessmyself at Westminster the twenty-fourth day of February in the first year of our reign.Pekham.By writ of privy seal, and of the date aforesaid, by authority of Parliament, and for ten pounds paid into the hanaper.
Translation.
Edwardby the grace of God, King of England and France, and Lord of Ireland,Toall to whom these present letters shall come, health.Knowye, that we considering how our beloved, honest, and free men of the Mystery of Barbers of our Cityof London, exercising the Mystery or Art of Surgery, as well respecting wounds, bruises, hurts, and other infirmities of our liegemen, and healing and curing the same, as in letting blood, and drawing the teeth of our liege men, have for a long time undergone and supported, and daily do undergo and support, great and manifold applications and labours; and also, how through the ignorance negligence and stupidity of some of the men of the said Barbers, as well of the freemen of our said City, as of other Surgeons foreigners and not freemen of the said City, and who daily resort to the said City, and in the mystery of Surgery are not sufficiently skilled, whereby very many and almost infinite evils have before this time happened to many of our liegemen, in their wounds, hurts, bruises, and other infirmities, by such Barbers and Surgeons, on account of their defect in healing and curing; from which cause, some of our said liegemen have gone the way of all flesh, and others, through the same cause, have been by all given over as incurable and past relief, and it is to be dreaded, that similar or greater evils may in future arise on this head, unless proper remedy is by us, speedily provided for the same.Wetherefore, heartily weighing and considering that such evils do happen to our liegemen for want of the examinations, corrections, and punishments by a due supervision of such Barbers and Surgeons as are insufficiently skilled and instructed in the said mysteries or arts as aforesaid; have at the humble request of our aforesaid beloved, honest, and freemen of the said Mystery of Barbers in our said city, granted to them that the said Mystery, and all men of the said Mystery aforesaid, may be in deed and name one body and one perpetual Community, and that two Principals of the said Community may, with the consent of twelve persons, or at least eight of the said Community who are best skilled in the mystery of Surgery, every year elect and make out of the Community, two Masters or Governors of the utmost skill, to superintend rule and govern the Mystery and Community aforesaid and all men of the said Mystery, and of the businesses of the same for ever.And thatthe said Masters or Governors and Community may have a perpetual succession and common seal to serve for the affairs of the said Community for ever, and that they and their successors for ever may be able and capable to acquire and possess in fee and perpetuity lands, tenements, rents, and other possessions whatsoever, to the value of five marks per annum, besides reprises. And that they, by the name of the Masters or Governors and Community of Barbers of London, may be able to plead and to be impleaded before whatsoever Justices in Courts, and actions whatsoever. And that the said Masters or Governors and Community, and their successors, may lawfully and honestly assemble themselves, and make statutes and ordinances for the wholesome government, superintendence, and correction of the said Mystery, according to the exigency of the necessity, as often and whenever it may be requisite, lawfully and unpunishably, without leave or hindrance of us, our heirs or successors, Justices,Escheators, Sheriffs, Coroners, or any other Bailiffs, or servants of us, our heirs or successors; provided that such statutes or ordinances are not in any ways contrary to the laws and customs of our Kingdom of England.We furtherwill and grant, for us, our heirs and successors, as far as in us lies, that the Masters or Governors of the aforesaid Community for the time being, and their successors for ever, shall have the superintendence, scrutiny, correction, and government of all and singular the freemen of the said City who are Surgeons, exercising the Mystery of Barbers within the said City, and of all other foreign Surgeons whomsoever, in anywise practising and using the said Mystery of Surgeons in the said City and the suburbs thereof, and the punishment of them, as well freemen as foreigners, for their offences in not perfectly following, practising and using that mystery, and also the superintendence and scrutiny of all kinds of instruments, plaisters, and other medicines, and their recipes, by such Barbers and Surgeons given, applied, and used for our liege men, for curing and healing their wounds, bruises, hurts and such kind of infirmities, when and as often as shall be requisite for the convenience and utility of our liege men; so that punishment of such Barbers exercising the said mystery of Surgeons, so offending in the premisses, be executed by fines, amerciaments, and imprisonments of their bodies, and by other reasonable and suitable means; and that no Barber exercising the said mystery of Surgeons in the said City and suburbs thereof, or any other foreign Surgeon whatsoever, shall in future be admitted to follow, practise and exercise the said mystery of Surgeons, in anywise, within the said City or the suburbs thereof, unless he be first approved by the said Masters or Governors, or their successors, for this purpose able and sufficient as skilled in the said Mystery, and for his plenary approbation in this behalf, by the said Masters or Governors to the Mayor of the said City for the time being, presented.We alsowill and grant, for us our heirs and successors, as far as in us lies, that neither the said Masters or Governors and community of the said Mystery of Barbers, nor their successors, nor any of them shall hereafter, in anywise be summoned or appointed on any assizes, juries, inquests, inquisitions, attainders, or other recognizances, within the said City or suburbs thereof for the time to come, before the Mayor or Sheriffs or Coroners of our said City for the time being, by any summoning officer or his servant, or summoning officers or their servants, although the said juries, inquisitions, or recognizances should be summoned by a writ or writs of right, of us or our heirs, but that the said Masters or Governors and Community of the aforesaid Mystery and their successors shall, from henceforth for ever, be peaceably and entirely exonerated towards us, our heirs and successors, and towards the Mayor and Sheriffs of our said City for the time being, and every of their officers and servants, by these presents.And further, we, in consideration of the premisses, do of our special grace, for us and our successors,grant to the said Masters or Governors and Community of the said Mystery of Barbers, and their successors, this liberty, to wit, that they in all future times may admit and receive persons apt and sufficiently skilled and informed in the said Mystery of Surgery, and by the Masters or Governors for the time being of the said Mystery, in manner aforesaid approved, and presented to the Mayor of the said City for the time being as aforesaid, into the said Mystery of Barbers to the fredom of the said City, to be held and enjoyed according to the custom of the said City; and no other persons whomsoever, nor in any other manner, any mandate or requisition of us, our heirs or successors, by written letters or otherwise howsoever made or to be made to the contrary notwithstanding.And althoughthe said Masters or Governors and Community and their successors should contumaciously use this liberty in future against any mandate or requisition of us, our heirs, or successors, or any others whomsoever to be made in form aforesaid, neither they nor any of them shall in anywise incur any fine, contempt, or loss towards us, our heirs or successors, or any damage or punishment in their goods or bodies, or towards any other persons whatsoever, on that account;Andthis without fine or fee for the sealing of these presents, to be done paid or otherwise rendered unto us; any statute, ordinance, or any act to the contrary, before this time published made ordained or provided notwithstandingIn witnesswhereof, we have caused these our letters to be made patent.Witnessmyself at Westminster the twenty-fourth day of February in the first year of our reign.
Pekham.
By writ of privy seal, and of the date aforesaid, by authority of Parliament, and for ten pounds paid into the hanaper.
(Endorsed.)