Chapter 4

Fallacy of Unsuccessful Argument, in which is attempted the illogical conclusion thatbecause a certain argument has failed the opposite conclusion is proven. This fallacy is quite common, especially in cases of juries. One side fails to prove certain contentions, and the jury leaps to the conclusion that the opposite contention must be correct. This is clearly fallacious, for there is always the possibility of athirdexplanation. In the case of a claim ofalibijuries are apt to fall into this fallacy. The failure of the attempt to establish analibiis often held to be in the nature of proof of the guilt of the accused. Old trial lawyers assert that a failure to establish a claimedalibitends to injure the chance of the accused more thandirect evidence against him. Yet, as all logical reasoners will see, there is no logical validity in any such inference. As Jevons has well said: "No number of failures in attempting to prove a proposition really disprove it." At the end of each failure the case simply stands in the same position as before the attempt;i.e., "not proven."

All Violations of the Rules of the Syllogismconstitute fallacies, as may be seen by forming a syllogism in violation of one or more of the rules.

The logicians, particularly those of ancient times, took great pains to discover andnamenew variations of fallacies, many of which were hair-splitting in nature, and not worthy of being considered seriously. Some of those which we have enumerated may possibly be open to the same criticism, but we have omitted many of the worst offenders against practical common sense. An understanding of the fundamental Laws of Reasoning is sufficient to expose and unmask all fallacies, and such understanding is far more valuable than the memorizing of thenamesof hair-splitting fallacies which would not deceive a child.

In addition to the above stated fallacies of Deductive Reasoning, there are other fallacies which are met with inInductive Reasoning. Let us briefly consider them.

Hasty and False Generalizationis a common fallacy of this class. Persons sometimes see certain qualities in a few individuals of a class, and mistakenly infer thatallthe individuals in that class must possess these same qualities. Travelers frequently commit this fallacy. Englishmen visiting the United States for a few weeks have been known to publish books upon their return home making the most ridiculous generalizations regarding the American people, their assertions being based upon the observation of a few scattered individuals, often not at all representative. Americans traveling abroad commit similar errors. A flying trip through a country does not afford the proper opportunity for correct generalization. As Brooks says: "No hypothesis should be accepted as true until the facts are so numerous that there can be no doubt of its being proved."

Fallacies of Observationresult from incorrect methods of observation among which maybe mentioned the following: (1)Careless Observation, or inexact perception and conception; (2)Partial Observation, in which one observes only a part of the thing or fact, omitting the remainder, and thus forming an incomplete and imperfect concept of the thing or fact; (3)Neglect of Exceptions and Contradictory Facts, in which the exceptions and contradictory facts are ignored, thereby giving undue importance to the observed facts; (4)Assumption of Factswhich are not real facts, or the assumption of the truth of things which are untrue; (5)Confusing of Inferences with Facts, which is most unwarrantable.

Fallacies of Mistaken Causeresult from the assumption of a thing as a cause, when it is not so, of which the following are familiar examples:Substituting the Antecedent for the Cause, which consists in assuming a mere antecedent thing for acauseof another thing. Thus one might assume that the crowing of the cock was thecauseof daybreak, because itprecededit; or that a comet was the cause of the plague which followed its appearance; or in the actual case in which a child reasoned that doctorscauseddeaths, because observation had shown that they always visited persons before they died; or that crops failed because a President of a certain political party had been inaugurated a few months before. Some fallacies of everyday reasoning are quite as illogical as those just mentioned.Substituting the Symptom for the Cause, which consists in assuming as acausesome mere symptom, sign or incident of the real cause. To assume that the pimples of measles were thecauseof the disease, would be to commit a fallacy of this kind. We have mentioned elsewhere the fallacy which would assume silk-hats to be the cause of Civilization, instead of being a mere incident of the latter. Politicians are fond of assuming certain incidents or signs of a period, as being thecausesof the prosperity, culture and advancement of the period, or the reverse. One might argue, with equal force, that automobiles were the causes of national prosperity, pointing to the fact that the more automobiles to be seen the better the times. Or, that straw hats produced hot weather, for similar reasons.

The Fallacy of Analogyconsists in assuming a resemblance or identity, where none exists. We have spoken of this in another chapter. Brooks says, also: "It is a fallacy to carry an analogy too far; as to infer from the parable of the praying of the importunate woman that God resembles the unjust judge."

In conclusion, we would call your attention to the following words from Jevons, in which he expresses the gist of the matter: "It is impossible too often to remind people that, on the one hand,all correct reasoning consists in substituting like things for like things, and inferring that what is true of one will be true of all which are similar to it in the points of resemblance concerned in the matter. On the other hand,all incorrect reasoning consists in putting one thing for another where there is not the requisite likeness. It is the purpose of the rules of deductive and inductive logic to enable us to judge as far as possible when we are thus rightly or wrongly reasoning from some things to others."

FINIS.

TRANSCRIBER'S NOTE:Obvious typos and printer errors have been corrected without comment. In addition to obvious errors, the following changes have been made:Page 18: "Idea" changed to "Ideas" in the phrase, "... forming Concepts or General Ideas."Page 71: "infuoria" changed to "infusoria" in the phrase, "... the microscopic infusoria...."Page 135: "disciple" changed to "discipline" in the phrase, "... necessity of discipline for invention...."Other than the above changes, no attempt has been made to correct common spelling, punctuation, grammar, etc. The author's usage is preserved as printed in the original publication.

TRANSCRIBER'S NOTE:

Obvious typos and printer errors have been corrected without comment. In addition to obvious errors, the following changes have been made:

Page 18: "Idea" changed to "Ideas" in the phrase, "... forming Concepts or General Ideas."Page 71: "infuoria" changed to "infusoria" in the phrase, "... the microscopic infusoria...."Page 135: "disciple" changed to "discipline" in the phrase, "... necessity of discipline for invention...."

Page 18: "Idea" changed to "Ideas" in the phrase, "... forming Concepts or General Ideas."

Page 71: "infuoria" changed to "infusoria" in the phrase, "... the microscopic infusoria...."

Page 135: "disciple" changed to "discipline" in the phrase, "... necessity of discipline for invention...."

Other than the above changes, no attempt has been made to correct common spelling, punctuation, grammar, etc. The author's usage is preserved as printed in the original publication.


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