FOOTNOTES:

Ah me! Ah me!If Hafiz only the King could be!

Ah me! Ah me!

If Hafiz only the King could be!

And then a voice from the air around seemed to answer him and to say:

Be thou the King.[54]

And Hafiz became the King, and he it was that sat on the splendid charger, and they were his soldiers to the right and his servants to the left. And Hafiz said: “I am King, and there is no one stronger in the whole world than I.”

But soon, in spite of the golden canopy over hishead, Hafiz began to feel the terrible heat of the rays of the sun, and soon he noticed that the soldiers and servants were weary, that his horse drooped, and that he, Hafiz, was overcome, and he said angrily: “What! Is there something stronger in the world than a King?” And, almost without knowing it, he again sang his song—more boldly than the first time:

Ah me! Ah me!If Hafiz only the Sun could be!

Ah me! Ah me!

If Hafiz only the Sun could be!

And the Voice answered:

Be thou the Sun.

And Hafiz became the Sun, and shone down upon the Earth, but, because he did not know how to shine very wisely, he shone very fiercely, so that the crops dried up, and folk grew sick and died. And then there arose from the East a little cloud which slipped between Hafiz and the Earth, so that he could no longer shine down upon it, and he said: “Is there something stronger in the world than the Sun?”

Ah me! Ah me!If Hafiz only the Cloud could be!

Ah me! Ah me!

If Hafiz only the Cloud could be!

And the Voice said:

Be thou the cloud.

And Hafiz became the Cloud, and rained down water upon the Earth, but, because he did not know how to do so wisely, there fell so much rain that all the little rivulets became great rivers, and all the great rivers overflowed their banks, and carried everything before them in swift torrent—all except one great rock which stood unmoved. And Hafiz said: “Is there something stronger than the Cloud?”

Ah me! Ah me!If Hafiz only the Rock could be!

Ah me! Ah me!

If Hafiz only the Rock could be!

And the Voice said:

Be thou the Rock.

And Hafiz became the Rock, and the Cloud disappeared and the waters went down.

And Hafiz the Rock saw coming towards him a man—but he could not see his face. As the man approached he suddenly raised a hammer and struck Hafiz, so that he felt it through all his stony body. And Hafiz said: “Is there something stronger in the world than the Rock?”

Ah me! Ah me!If Hafiz only that man might be!

Ah me! Ah me!

If Hafiz only that man might be!

And the Voice said:

Be thou—Thyself.

And Hafiz seized the hammer and said:

“The Sun was stronger than the King, the Cloud was stronger than the Sun, the Rock was stronger than the Cloud, but I, Hafiz, was stronger than all.”

Adapted and arranged for narration by M. C. S.

FOOTNOTES:[54]The melody to be crooned at first and to grow louder at each incident.

[54]The melody to be crooned at first and to grow louder at each incident.

(From the Russian.)

Long long ago there lived a King who was such a mighty monarch that whenever he sneezed everyone in the whole country had to say, “To your good health!” Everyone said it except the Shepherd with the bright blue eyes, and he would not say it.

The King heard of this and was very angry, and sent for the Shepherd to appear before him.

The Shepherd came and stood before the throne, where the King sat looking very grand and powerful. But, however grand or powerful he might be, the Shepherd did not feel a bit afraid of him.

“Say at once, 'To my good health!'” cried the King.

“To my good health,” replied the Shepherd.

“To mine—tomine, you rascal, you vagabond!” stormed the King.

“To mine, to mine, Your Majesty,” was the answer.

“But tomine—to my own!” roared the King, and beat on his breast in a rage.

“Well, yes; to mine, of course, to my own,” cried the Shepherd, and gently tapped his breast.

The King was beside himself with fury and did not know what to do, when the Lord Chamberlain interfered:

“Say at once—say at this very moment, ‘To your health, Your Majesty,’ for if you don't say it you will lose your life,” he whispered.

“No, I won't say it till I get the Princess for my wife,” was the Shepherd's answer.

Now the Princess was sitting on a little throne beside the King her father, and she looked as sweet and lovely as a little golden dove. When she heard what the Shepherd said, she could not help laughing, for there is no denying the fact that this young shepherd with the blue eyes pleased her very much; indeed, he pleased her better than any king's son she had yet seen.

But the King was not as pleasant as his daughter, and he gave orders to throw the Shepherd into the white bear's pit.

The guards led him away and thrust him into the pit with the white bear, who had had nothing to eat for two days and was very hungry. The door of the pit was hardly closed when the bear rushed at the Shepherd; but when it saw his eyes it was so frightened that it was ready to eat itself. It shrank away into acorner and gazed at him from there, and in spite of being so famished, did not dare to touch him, but sucked its own paws from sheer hunger. The Shepherd felt that if he once removed his eyes off the beast he was a dead man, and in order to keep himself awake he made songs and sang them, and so the night went by.

Next morning the Lord Chamberlain came to see the Shepherd's bones, and was amazed to find him alive and well. He led him to the King, who fell into a furious passion, and said:

“Well, you have learned what it is to be very near death, and now will you say, 'To my very good health'?”

But the Shepherd answered:

“I am not afraid of ten deaths! I will only say it if I may have the Princess for my wife.”

“Then go to your death,” cried the King, and ordered him to be thrown into the den with the wild boars.

The wild boars had not been fed for a week, and when the Shepherd was thrust into their den they rushed at him to tear him to pieces. But the Shepherd took a little flute out of the sleeve of his jacket, and began to play a merry tune, on which the wild boars first of all shrank shyly away, and then got up on their hind legs and danced gaily. The Shepherd would have given anything to be able to laugh, they looked so funny; but he dared not stop playing, for he knew well enough that the moment he stopped they would fall upon him and tear him to pieces. His eyes were of no use to him here, for he could not have stared ten wild boars in the face at once; so he kept on playing, and the wild boars danced very slowly, as if in a minuet; then by degrees he playedfaster and faster, till they could hardly twist and turn quickly enough, and ended by all falling over each other in a heap, quite exhausted and out of breath.

Then the Shepherd ventured to laugh at last; and he laughed so long and so loud that when the Lord Chamberlain came early in the morning, expecting to find only his bones, the tears were still running down his cheeks from laughter.

As soon as the King was dressed the Shepherd was again brought before him; but he was more angry than ever to think the wild boars had not torn the man to bits, and he said:

“Well, you have learned what it feels to be near ten deaths,nowsay 'To my good health!'”

But the Shepherd broke in with:

“I do not fear a hundred deaths; and I will only say it if I may have the Princess for my wife.”

“Then go to a hundred deaths!” roared the King, and ordered the Shepherd to be thrown down the deep vault of scythes.

The guards dragged him away to a dark dungeon, in the middle of which was a deep well with sharp scythes all round it. At the bottom of the well was a little light by which one could see, if anyone was thrown in, whether he had fallen to the bottom.

When the Shepherd was dragged to the dungeon he begged the guards to leave him alone a little while that he might look down into the pit of scythes; perhaps he might after all make up his mind to say, “To your good health” to the King.

So the guards left him alone, and he stuck up his long stick near the wall, hung his cloak round the stick and put his hat on the top. He also hung his knapsack up beside the cloak, so that it might seem to have some body within it. When this was done,he called out to the guards and said that he had considered the matter, but after all he could not make up his mind to say what the King wished.

The guards came in, threw the hat and cloak, knapsack and stick all down in the well together, watched to see how they put out the light at the bottom, and came away, thinking that now there was really an end of the Shepherd. But he had hidden in a dark corner, and was now laughing to himself all the time.

Quite early next morning came the Lord Chamberlain with a lamp, and he nearly fell backwards with surprise when he saw the Shepherd alive and well. He brought him to the King, whose fury was greater than ever, but who cried:

“Well, now you have been near a hundred deaths; will you say, 'To your good health'?”

But the Shepherd only gave the same answer:

“I won't say it till the Princess is my wife.”

“Perhaps after all you may do it for less,” said the King, who saw that there was no chance of making away with the Shepherd; and he ordered the state coach to be got ready; then he made the Shepherd get in with him and sit beside him, and ordered the coachman to drive to the silver wood.

When they reached it, he said:

“Do you see this silver wood? Well, if you will say, ‘To your good health,’ I will give it to you.”

The Shepherd turned hot and cold by turns, but he still persisted:

“I will not say it till the Princess is my wife.”

The King was much vexed; he drove further on till they came to a splendid castle, all of gold, and then he said:

“Do you see this golden castle? Well, I will give you that too, the silver wood and the golden castle, if only you will say that one thing to me: 'To your good health.'”

The Shepherd gaped and wondered, and was quite dazzled, but he still said:

“No, I will not say it till I have the Princess for my wife.”

This time the King was overwhelmed with grief, and gave orders to drive on to the diamond pond, and there he tried once more:

“You shall have them all—all, if you will but say, 'To your good health.'”

The Shepherd had to shut his staring eyes tight not to be dazzled with the brilliant pond, but still he said:

“No, no; I will not say it till I have the Princess for my wife.”

Then the King saw that all his efforts were useless, and that he might as well give in; so he said:

“Well, well, it is all the same to me—I will give you my daughter to wife; but then you really and truly must say to me, 'To your good health.'”

“Of course I'll say it; why should I not say it? It stands to reason that I shall say it then.”

At this the King was more delighted than anyone could have believed. He made it known to all through the country that there were going to be great rejoicings, as the Princess was going to be married. And everyone rejoiced to think that the Princess who had refused so many royal suitors, should have ended by falling in love with the staring-eyed Shepherd.

There was such a wedding as had never been seen. Everyone ate and drank and danced. Even the sick were feasted, and quite tiny new-born children had presents given them. But the greatest merry-making was in the King's palace; there the best bands playedand the best food was cooked. A crowd of people sat down to table, and all was fun and merry-making.

And when the groomsman, according to custom, brought in the great boar's head on a big dish and placed it before the King, so that he might carve it and give everyone a share, the savoury smell was so strong that the King began to sneeze with all his might.

“To your very good health!” cried the Shepherd before anyone else, and the King was so delighted that he did not regret having given him his daughter.

In time, when the old King died, the Shepherd succeeded him. He made a very good king, and never expected his people to wish him well against their wills: but, all the same, everyone did wish him well, because they loved him.

There was once a cock who grew so dreadfully proud that he would have nothing to say to anybody. He left his house, it being far beneath his dignity to have any trammel of that sort in his life, and as for his former acquaintances, he cut them all.

One day, whilst walking about, he came to a few little sparks of fire which were nearly dead.

They cried out to him: “Please fan us with your wings, and we shall come to the full vigour of life again.”

But he did not deign to answer, and as he was going away, one of the sparks said: “Ah well! we shall die, but our big brother the Fire will pay you out for this one day.”

On another day he was airing himself in a meadow, showing himself off in a very superb set of clothes.A voice calling from somewhere said: “Please be so good as to drop us into the water again.”

He looked about and saw a few drops of water: they had got separated from their friends in the river, and were pining away with grief. “Oh! please be so good as to drop us into the water again,” they said; but, without any answer, he drank up the drops. He was too proud and a great deal too big to talk to a poor little puddle of water; but the drops said: “Our big brother the Water will one day take you in hand, you proud and senseless creature.”

Some days afterwards, during a great storm of rain, thunder and lightning, the cock took shelter in a little empty cottage, and shut to the door; and he thought: “I am clever; I am in comfort. What fools people are to stop out in a storm like this! What's that?” thought he. “I never heard a sound like that before.”

In a little while it grew much louder, and when a few minutes had passed, it was a perfect howl. “Oh!” thought he, “this will never do. I must stop it somehow. But what is it I have to stop?”

He soon found it was the wind, shouting through the keyhole, so he plugged up the keyhole with a bit of clay, and then the wind was able to rest. He was very tired with whistling so long through the keyhole, and he said: “Now, if ever I have at any time a chance of doing a good turn to that princely domestic fowl, I will do it.”

Weeks afterwards, the cock looked in at a house door: he seldom went there, because the miser to whom the house belonged almost starved himself, and so, of course, there was nothing over for anybody else.

To his amazement the cock saw the miser bending over a pot on the fire. At last the old fellow turnedround to get a spoon with which to stir his pot, and then the cock, walking up, looked in and saw that the miser was making oyster-soup, for he had found some oyster-shells in an ash-pit, and to give the mixture a colour he had put in a few halfpence in the pot.

The miser chanced to turn quickly round, whilst the cock was peering into the saucepan, and, chuckling to himself, he said: “I shall have some chicken broth after all.”

He tripped up the cock into the pot and shut the lid on. The bird, feeling warm, said: “Water, water, don't boil!” But the water only said: “You drank up my young brothers once: don't ask a favour ofme.”

Then he called out to the Fire: “Oh! kind Fire, don't boil the water.” But the Fire replied: “You once let my young sisters die: you cannot expect any mercy from me.” So he flared up and boiled the water all the faster.

At last, when the cock got unpleasantly warm, he thought of the wind, and called out: “Oh, Wind, come to my help!” and the Wind said: “Why, there is that noble domestic bird in trouble. I will help him.” So he came down the chimney, blew out the fire, blew the lid off the pot, and blew the cock far away into the air, and at last settled him on a steeple, where the cock has remained ever since. And people say that the halfpence which were in the pot when it was boiling have given him the queer brown colour he still wears.

From the Spanish.

There lived once, in Russia, a peasant and his wife who would have been as happy as the day is long, if only God had given them a little child.

One day, as they were watching the children playing in the snow, the man said to the woman:

“Wife, shall we go out and help the children to make a snowball?”

But the wife answered, smiling:

“Nay, husband, but since God has given us no little child, let us go and fashion one from the snow.”

And she put on her long blue cloak, and he put on his long brown coat, and they went out onto the crisp snow, and began to fashion the little child.

First they made the feet and the legs and the little body, and then they took a ball of snow for the head. And at that moment a stranger in a long cloak, with his hat well drawn over his face, passed that way, and said: “Heaven help your undertaking!”

And the peasants crossed themselves and said: “It is well to ask help from Heaven in all we do.”

Then they went on fashioning the little child. And they made two holes for the eyes and formed the nose and the mouth. And then—wonder of wonders—the little child came alive, and breath came into its nostrils and parted lips.

And the man was afeared, and said to his wife: “What have we done?”

And the wife said: “This is the little girl child God has sent us.” And she gathered it into her arms, and the loose snow fell away from the little creature. Her hair became golden and her eyes were as blue as forget-me-nots—but there was no colour in her cheeks, because there was no blood in her veins.

In a few days she was like a child of three or four, and in a few weeks she seemed to be the age of nine or ten, and ran about gaily and prattled with the other children, who loved her so dearly, though she was so different from them.

Only, happy as she was, and dearly as her parents loved her, there was one terror in her life, and that was the sun. And during the day she would run and hide herself in cool, damp places away from the sunshine, and this the other children could not understand.

As the Spring advanced and the days grew longer and warmer, little Snegourka (for this was the name by which she was known) grew paler and thinner, and her mother would often ask her: “What ails you, my darling?” and Snegourka would say: “Nothing Mother, but I wish the sun were not so bright.”

One day, on St. John's Day, the children of the village came to fetch her for a day in the woods, and they gathered flowers for her and did all they could to make her happy, but it was only when the great red sun went down that Snegourka drew a deep breath of relief and spread her little hands out to the cool evening air. And the boys, glad at her gladness, said: “Let us do something for Snegourka. Let us light a bonfire.” And Snegourka, not knowing what a bonfire was, she clapped her hands and was as merry and eager as they. And she helped them gather the sticks, and then they all stood round the pile and the boys set fire to the wood.

Snegourka stood watching the flames and listening to the crackle of the wood; and then suddenly they heard a tiny sound—and looking at the place where Snegourka had been standing, they saw nothing but a little snowdrift fast melting. And they called and called, “Snegourka! Snegourka!” thinking she had run into the forest. But there was no answer. Snegourka had disappeared from this life as mysteriously as she had come into it.

From the Russian, adapted for narration by M.T.S.

The river was so clear because it was the home of a very beautiful Water Nixie who lived in it, and who sometimes could emerge from her home and sit in woman's form upon the bank. She had a dark green smock upon her, the colour of the water-weed that waves as the water wills it, deep, deep down. And in her long wet hair were the white flowers of the water-violet, and she held a reed mace in her hand. Her face was very sad, because she had lived a long life, and known so many adventures, ever since she was a baby, which was nearly a hundred years ago. For creatures of the streams and trees live a long, long time, and when they die they lose themselves in Nature. That means that they are forever clouds, or trees, or rivers, and never have the form of men and women again.

All water creatures would live, if they might choose it, in the sea, where they are born. It is in the sea they float hand-in-hand upon the crested billows, and sink deep in the great troughs of the strong waves, that are green as jade. They follow the foam and lose themselves in the wide ocean:

Where great whales come sailing by,Sail and sail with unshut eye;And they store in the Sea King's palaceThe golden phosphor of the sea.

Where great whales come sailing by,

Sail and sail with unshut eye;

And they store in the Sea King's palace

The golden phosphor of the sea.

But this Water Nixie had lost her happiness through not being good. She had forgotten many things that had been told her, and she had done many things that grieved others. She had stolen somebody else's property—quite a large bundle of happiness—which belonged elsewhere and not to her. Happiness is generally made to fit the person whoowns it, just as do your shoes, or clothes; so that when you take some one else's it's very little good to you, for it fits badly, and you can never forget it isn't yours.

So what with one thing and another, this Water Nixie had to be punished, and the Queen of the Sea had banished her from the waves. The punishment that can most affect merfolk is to restrict their freedom. And this is how the Queen of the Sea punished the Nixie of our tale.

“You shall live for a long time in little places, where you will weary of yourself. You will learn to know yourself so well that everything you want will seem too good for you, and you will cease to claim it. And so, in time, you shall get free.”

Then the Nixie had to rise up and go away, and be shut into the fastness of a very small space, according to the words of the Queen. And this small space was—a tear.

At first she could hardly express her misery, and by thinking so continuously of the wideness and savour of the sea, she brought a dash of the brine with her, that makes the saltness of our tears. She became many times smaller than her own stature; even then, by standing upright and spreading wide her arms, she touched with her finger-tips the walls of her tiny crystal home. How she longed that this tear might be wept, and the walls of her prison shattered. But the owner of this tear was of a very proud nature, and she was so sad that tears seemed to her in no wise to express her grief.

She was a Princess who lived in a country that was not her home. What were tears to her? If she could have stood on the top of the very highest hill and with both hands caught the great winds of heaven, strongas they, and striven with them, perhaps she might have felt as if she expressed all she knew. Or, if she could have torn down the stars from the heavens, or cast her mantle over the sun. But tears! Would they have helped to tell her sorrow? You cry if you soil your copy-book, don't you? or pinch your hand? So you may imagine the Nixie's home was a safe one, and she turned round and round in the captivity of that tear.

For twenty years she dwelt in that strong heart, till she grew to be accustomed to her cell. At last, in this wise came her release.

An old gipsy came one morning to the Castle and begged to see the Princess. She must see her, she cried. And the Princess came down the steps to meet her, and the gipsy gave her a small roll of paper in her hand. And the roll of paper smelt like honey as she took it, and it adhered to her palm as she opened it. There was little sign of writing on the paper, but in the midst of the page was a picture, small as the picture reflected in the iris of an eye. The picture shewed a hill, with one tree on the sky-line, and a long road wound round the hill.

And suddenly in the Princess' memory a voice spoke to her. Many sounds she heard, gathered up into one great silence, like the quiet there is in forest spaces, when it is Summer and the green is deep:

Then the Princess gave the gipsy two golden pieces, and went up to her chamber, and long that night she sat, looking out upon the sky.

She had no need to look upon the honeyed scroll, though she held it closely. Clearly before her did she see that small picture: the hill, and the tree, and the winding road, imaged as if mirrored in the iris of an eye. And in her memory she was upon that road,and the hill rose beside her, and the little tree was outlined every twig of it against the sky.

And as she saw all this, an overwhelming love of the place arose in her, a love of that certain bit of country that was so sharp and strong, that it stung and swayed her, as she leaned on the window-sill.

And because the love of a country is one of the deepest loves you may feel, the band of her control was loosened, and the tears came welling to her eyes. Up they brimmed and over, in salty rush and follow, dimming her eyes, magnifying everything, speared for a moment on her eyelashes, then shimmering to their fall. And at last came the tear that held the disobedient Nixie.

Splish! it fell. And she was free.

If you could have seen how pretty she looked standing there, about the height of a grass-blade, wringing out her long wet hair. Every bit of moisture she wrung out of it, she was so glad to be quit of that tear. Then she raised her two arms above her in one delicious stretch, and if you had been the size of a mustard-seed perhaps you might have heard her laughing. Then she grew a little, and grew and grew, till she was about the height of a bluebell, and as slender to see.

She stood looking at the splash on the window-sill that had been her prison so long, and then, with three steps of her bare feet, she reached the jessamine that was growing by the window, and by this she swung herself to the ground.

Away she sped over the dew-drenched meadows till she came to the running brook, and with all her longing in her outstretched hands, she kneeled down by the crooked willows among all the comfrey and the loosestrife, and the yellow irises and the reeds.

Then she slid into the wide, cool stream.

Pamela Tennant(Lady Glenconner).From “The Children and the Pictures”

There lived once upon a time in China a wise Emperor who had one daughter. His daughter was remarkable for her perfect beauty. Her feet were the smallest in the world; her eyes were long and slanting and bright as brown onyxes, and when you heard her laugh it was like listening to a tinkling stream or to the chimes of a silver bell. Moreover, the Emperor's daughter was as wise as she was beautiful, and she chanted the verse of the great poets better than anyone in the land. The Emperor was old in years; his son was married and had begotten a son; he was, therefore, quite happy with regard to the succession to the throne, but he wished before he died to see his daughter wedded to someone who should be worthy of her.

Many suitors presented themselves to the palace as soon as it became known that the Emperor desired a son-in-law, but when they reached the palace they were met by the Lord Chamberlain, who told them that the Emperor had decided that only the man who found and brought back the blue rose should marry his daughter. The suitors were much puzzled by this order. What was the blue rose and where was it to be found? In all a hundred and fifty suitors had presented themselves, and out of these fifty at once put away from them all thought of winning the hand of the Emperor's daughter, since they considered the condition imposed to be absurd.

The other hundred set about trying to find the blue rose. One of them, whose name was Ti-Fun-Ti, wasa merchant, and immensely rich: he at once went to the largest shop in the town and said to the shopkeeper, “I want a blue rose, the best you have.”

The shopkeeper with many apologies, explained that he did not stock blue roses. He had red roses in profusion, white, pink, and yellow roses, but no blue roses. There had hitherto been no demand for the article.

“Well,” said Ti-Fun-Ti, “you must get one for me. I do not mind how much money it costs, but I must have a blue rose.”

The shopkeeper said he would do his best, but he feared it would be an expensive article and difficult to procure. Another of the suitors, whose name I have forgotten, was a warrior, and extremely brave; he mounted his horse, and taking with him a hundred archers and a thousand horsemen, he marched into the territory of the King of the Five Rivers, whom he knew to be the richest king in the world and the possessor of the rarest treasures, and demanded of him the blue rose, threatening him with a terrible doom should he be reluctant to give it up.

The King of the Five Rivers, who disliked soldiers, and had a horror of noise, physical violence, and every kind of fuss (his bodyguard was armed solely with fans and sunshades), rose from the cushions on which he was lying when the demand was made, and, tinkling a small bell, said to the servant who straightway appeared, “Fetch me the blue rose.”

The servant retired and returned presently bearing on a silken cushion a large sapphire which was carved so as to imitate a full-blown rose with all its petals.

“This,” said the King of the Five Rivers, “is the blue rose. You are welcome to it.”

The warrior took it, and after making brief, soldier-like thanks, he went straight back to the Emperor's palace, saying that he had lost no time in finding the blue rose. He was ushered into the presence of the Emperor, who as soon as he heard the warrior's story and saw the blue rose which had been brought sent for his daughter and said to her: “This intrepid warrior has brought you what he claims to be the blue rose. Has he accomplished the quest?”

The Princess took the precious object in her hands, and after examining it for a moment, said: “This is not a rose at all. It is a sapphire; I have no need of precious stones.” And she returned the stone to the warrior with many elegantly expressed thanks. And the warrior went away in discomfiture.

The merchant, hearing of the warrior's failure, was all the more anxious to win the prize. He sought the shopkeeper and said to him: “Have you got me the blue rose? I trust you have; because, if not, I shall most assuredly be the means of your death. My brother-in-law is chief magistrate, and I am allied by marriage to all the chief officials in the kingdom.”

The shopkeeper turned pale and said: “Sir, give me three days and I will procure you the rose without fail.” The merchant granted him the three days and went away. Now the shopkeeper was at his wit's end as to what to do, for he knew well there was no such thing as a blue rose. For two days he did nothing but moan and wring his hands, and on the third day he went to his wife and said: “Wife, we are ruined.”

But his wife, who was a sensible woman, said: “Nonsense. If there is no such thing as a blue rose we must make one. Go to the chemist and ask him for a strong dye which will change a white rose into a blue one.”

So the shopkeeper went to the chemist and askedhim for a dye, and the chemist gave him a bottle of red liquid, telling him to pick a white rose and to dip its stalk into the liquid and the rose would turn blue. The shopkeeper did as he was told; the rose turned into a beautiful blue and the shopkeeper took it to the merchant, who at once went with it to the palace saying that he had found the blue rose.

He was ushered into the presence of the Emperor, who as soon as he saw the blue rose sent for his daughter and said to her: “This wealthy merchant has brought you what he claims to be the blue rose. Has he accomplished the quest?”

The Princess took the flower in her hands and after examining it for a moment said: “This is a white rose; its stalk has been dipped in a poisonous dye and it has turned blue. Were a butterfly to settle upon it it would die of the potent fume. Take it back. I have no need of a dyed rose.” And she returned it to the merchant with many elegantly expressed thanks.

The other ninety-eight suitors all sought in various ways for the blue rose. Some of them travelled all over the world seeking it; some of them sought the aid of wizards and astrologers, and one did not hesitate to invoke the help of the dwarfs that live underground; but all of them, whether they travelled in far countries or took counsel with wizards and demons or sat pondering in lonely places, failed to find the blue rose.

At last they all abandoned the quest except the Lord Chief Justice, who was the most skilful lawyer and statesman in the country. After thinking over the matter for several months he sent for the most famous artist in the country and said to him:“Make me a china cup. Let it be milk-white in colour and perfect in shape, and paint on it a rose, a blue rose.”

The artist made obeisance and withdrew, and worked for two months at the Lord Chief Justice's cup. In two months' time it was finished, and the world has never seen such a beautiful cup, so perfect in symmetry, so delicate in texture, and the rose on it, the blue rose, was a living flower, picked in fairyland and floating on the rare milky surface of the porcelain. When the Lord Chief Justice saw it he gasped with surprise and pleasure, for he was a great lover of porcelain, and never in his life had he seen such a piece. He said to himself, “Without doubt the blue rose is here on this cup and nowhere else.”

So, after handsomely rewarding the artist, he went to the Emperor's palace and said that he had brought the blue rose. He was ushered into the Emperor's presence, who as he saw the cup sent for his daughter and said to her: “This eminent lawyer has brought you what he claims to be the blue rose. Has he accomplished the quest?”

The Princess took the bowl in her hands, and after examining it for a moment said: “This bowl is the most beautiful piece of china I have ever seen. If you are kind enough to let me keep it I will put it aside until I receive the blue rose. For so beautiful is it that no other flower is worthy to be put in it except the blue rose.”

The Lord Chief Justice thanked the Princess for accepting the bowl with many elegantly turned phrases, and he went away in discomfiture.

After this there was no one in the whole country who ventured on the quest of the blue rose. It happened that not long after the Lord Chief Justice's attempt a strolling minstrel visited the kingdom of the Emperor. One evening he was playing his one-stringed instrument outside a dark wall. It was asummer's evening, and the sun had sunk in a glory of dusty gold, and in the violet twilight one or two stars were twinkling like spear-heads. There was an incessant noise made by the croaking of frogs and the chatter of grasshoppers. The minstrel was singing a short song over and over again to a monotonous tune. The sense of it was something like this:

I watched beside the willow treesThe river, as the evening fell,The twilight came and brought no breeze,Nor dew, nor water for the well.When from the tangled banks of grassA bird across the water flew,And in the river's hard grey glassI saw a flash of azure blue.

I watched beside the willow treesThe river, as the evening fell,The twilight came and brought no breeze,Nor dew, nor water for the well.

I watched beside the willow trees

The river, as the evening fell,

The twilight came and brought no breeze,

Nor dew, nor water for the well.

When from the tangled banks of grassA bird across the water flew,And in the river's hard grey glassI saw a flash of azure blue.

When from the tangled banks of grass

A bird across the water flew,

And in the river's hard grey glass

I saw a flash of azure blue.

As he sang he heard a rustle on the wall, and looking up he saw a slight figure white against the twilight, beckoning to him. He walked along the wall until he came to a gate, and there someone was waiting for him, and he was gently led into the shadow of a dark cedar tree. In the dim twilight he saw two bright eyes looking at him, and he understood their message. In the twilight a thousand meaningless nothings were whispered in the light of the stars, and the hours fled swiftly. When the East began to grow light, the Princess (for it was she) said it was time to go.

“But,” said the minstrel, “to-morrow I shall come to the palace and ask for your hand.”

“Alas!” said the Princess,“I would that were possible, but my father has made a foolish condition that only he may wed me who finds the blue rose.”

“That is simple,” said the minstrel. “I will find it.” And they said good-night to each other.

The next morning the minstrel went to the palace, and on his way he picked a common white rose from a wayside garden. He was ushered into the Emperor's presence, who sent for his daughter and said to her: “This penniless minstrel has brought you what he claims to be the blue rose. Has he accomplished the quest?”

The Princess took the rose in her hands and said: “Yes, this is without doubt the blue rose.”

But the Lord Chief Justice and all who were present respectfully pointed out that the rose was a common white rose and not a blue one, and the objection was with many forms and phrases conveyed to the Princess.

“I think the rose is blue,” said the Princess. “Perhaps you are all colour blind.”

The Emperor, with whom the decision rested, decided that if the Princess thought the rose was blue it was blue, for it was well known that her perception was more acute than that of any one else in the kingdom.

So the minstrel married the Princess, and they settled on the sea coast in a little seen house with a garden full of white roses, and they lived happily for ever afterwards. And the Emperor, knowing that his daughter had made a good match, died in peace.

Maurice Baring.

Once upon a time in the country of Japan there lived two frogs, one of whom made his home in a ditch near the town of Osaka, on the sea coast, whilethe other dwelt in a clear little stream which ran through the city of Kioto. At such a great distance apart; they had never even heard of each other; but, funnily enough, the idea came into both their heads at once that they should like to see a little of the world, and the frog who lived at Kioto wanted to visit Osaka, and the frog who lived at Osaka wished to go to Kioto, where the great Mikado had his palace.

So one fine morning, in the spring, they both set out along the road that led from Kioto to Osaka, one from one end and the other from the other.

The journey was more tiring than they expected, for they did not know much about travelling, and half-way between the two towns there rose a mountain which had to be climbed. It took them a long time and a great many hops to reach the top, but there they were at last, and what was the surprise of each to see another frog before him! They looked at each other for a moment without speaking, and then fell into conversation, and explained the cause of their meeting so far from their homes. It was delightful to find that they both felt the same wish—to learn a little more of their native country—and as there was no sort of hurry they stretched themselves out in a cool, damp place, and agreed that they would have a good rest before they parted to go their ways.

“What a pity we are not bigger,” said the Osaka frog, “and then we could see both towns from here and tell if it is worth our while going on.”

“Oh, that is easily managed,” returned the Kioto frog. “We have only got to stand up on our hind legs, and hold on to each other, and then we can each look at the town he is travelling to.”

This idea pleased the Osaka frog so much that he at once jumped up and put his front paws on theshoulder of his friend, who had risen also. There they both stood, stretching themselves as high as they could, and holding each other tightly, so that they might not fall down. The Kioto frog turned his nose towards Osaka, and the Osaka frog turned his nose towards Kioto; but the foolish things forgot that when they stood up their great eyes lay in the backs of their heads, and that though their noses might point to the places to which they wanted to go, their eyes beheld the places from which they had come.

“Dear me!” cried the Osaka frog, “Kioto is exactly like Osaka. It is certainly not worth such a long journey. I shall go home.”

“If I had had any idea that Osaka was only a copy of Kioto I should never have travelled all this way,” exclaimed the frog from Kioto, and as he spoke, he took his hands from his friend's shoulders and they both fell down on the grass.

Then they took a polite farewell of each other, and set off for home again, and to the end of their lives they believed that Osaka and Kioto, which are as different to look at as two towns can be, were as like as two peas.

Once upon a time, a Snake went out of his hole to take an airing. He crawled about, greatly enjoying the scenery and the fresh whiff of the breeze, until, seeing an open door, he went in. Now this door was the door of the palace of the King, and inside was the King himself, with all his courtiers.

Imagine their horror at seeing a huge Snake crawling in at the door. They all ran away except the King, who felt that his rank forbade him to be a coward, and the King's son. The King called out for somebody to come and kill the Snake; but this horrified them still more, because in that country the people believed it to be wicked to kill any living thing, even snakes and scorpions and wasps. So the courtiers did nothing, but the young Prince obeyed his father, and killed the Snake with his stick.

After a while the Snake's wife became anxious and set out in search of her husband. She too saw the open door of the palace, and in she went. O horror! there on the floor lay the body of her husband, all covered with blood and quite dead. No one saw the Snake's Wife crawl in; she inquired of a white ant what had happened, and when she found that the young Prince had killed her husband, she made a vow that, as he had made her a widow, so she would make his wife a widow.

That night, when all the world was asleep, the Snake crept into the Prince's bedroom, and coiled round his neck. The Prince slept on, and when he awoke in the morning, he was surprised to find his neck encircled with the coils of a snake. He was afraid to stir, so there he remained, until the Prince's mother became anxious and went to see what was the matter. When she entered his room, and saw him in this plight, she gave a loud shriek, and ran off to tell the King.

“Call the archers,” said the King.

The archers came, and the King told them to go to the Prince's room, and shoot the Snake that was coiled about his neck. They were so clever, that they could easily do this without hurting the Prince at all.

In came the archers in a row, fitted the arrows tothe bows, the bows were raised and ready to shoot, when, on a sudden, from the Snake there issued a voice which spoke as follows:

“O archers, wait, wait and hear me before you shoot. It is not fair to carry out the sentence before you have heard the case. Is not this a good law: an eye for an eye, and a tooth for a tooth? Is it not so, O King?”

“Yes,” replied the King, “that is our law.”

“Then,” said the Snake, “I plead the law. Your son has made me a widow, so it is fair and right that I should make his wife a widow.”

“That sounds right enough,” said the King, “but right and law are not always the same thing. We had better ask somebody who knows.”

They asked all the judges, but none of them could tell the law of the matter. They shook their heads, and said they would look up all their law-books, and see whether anything of the sort had ever happened before, and if so, how it had been decided. That is the way judges used to decide cases in that country, though I daresay it sounds to you a very funny way. It looked as if they had not much sense in their own heads, and perhaps that was true. The upshot of it all was that not a judge would give an opinion; so the King sent messengers all over the countryside, to see if they could find somebody who knew something.

One of these messengers found a party of five shepherds, who were sitting upon a hill and trying to decide a quarrel of their own. They gave their opinions so freely, and in language so very strong, that the King's messenger said to himself, “Here are the men for us. Here are five men, each with an opinion of his own, and all different.” Post-haste he scurried back to the King, and told him that he hadfound at last some one ready to judge the knotty point.

So the King and the Queen, and the Prince and Princess, and all the courtiers, got on horseback, and away they galloped to the hill whereupon the five shepherds were sitting, and the Snake too went with them, coiled round the neck of the Prince.

When they got to the shepherds' hill, the shepherds were dreadfully frightened. At first they thought that the strangers were a gang of robbers, and when they saw it was the King their next thought was that one of their misdeeds had been found out; and each of them began thinking what was the last thing he had done, and wondering, was it that?

But the King and the courtiers got off their horses, and said good day in the most civil way. So the shepherds felt their minds set at ease again. Then the King said:

“Worthy shepherds, we have a question to put to you, which not all the judges in all the courts of my city have been able to solve. Here is my son, and here, as you see, is a snake coiled round his neck. Now, the husband of this Snake came creeping into my palace hall, and my son the Prince killed him; so this Snake, who is the wife of the other, says that, as my son has made her a widow, so she has a right to widow my son's wife. What do you think about it?”

The first shepherd said: “I think she is quite right, my Lord the King. If anyone made my wife a widow, I would pretty soon do the same to him.”

This was brave language, and the other shepherds shook their heads and looked fierce. But the King was puzzled, and could not quite understand it. You see, in the first place, if the man's wife were a widow, the man would be dead; and then it is hard to see thathe could do anything. So, to make sure, the King asked the second shepherd whether that was his opinion too.

“Yes,” said the second shepherd; “now the Prince has killed the Snake, the Snake has a right to kill the Prince if he can.” But that was not of much use either, as the Snake was as dead as a door-nail. So the King passed on to the third.

“I agree with my mates,” said the third shepherd. “Because, you see, a Prince is a Prince, but then a Snake is a Snake.” That was quite true, they all admitted, but it did not seem to help the matter much. Then the King asked the fourth shepherd to say what he thought.

The fourth shepherd said: “An eye for an eye, and a tooth for a tooth; so I think a widow should be a widow, if so be she don't marry again.”

By this time the poor King was so puzzled that he hardly knew whether he stood on his head or his heels. But there was still the fifth shepherd left; the oldest and wisest of them all; and the fifth shepherd said:

“King, I should like to ask two questions.”

“Ask twenty, if you like,” said the King. He did not promise to answer them, so he could afford to be generous.

“First, I ask the Princess how many sons she has?”

“Four,” said the Princess.

“And how many sons has Mistress Snake here?”

“Seven,” said the Snake.

“Then,” said the old shepherd, “it will be quite fair for Mistress Snake to kill his Highness the Prince when her Highness the Princess has had three sons more.”

“I never thought of that,” said the Snake.“Good-bye, King, and all you good people. Send a message when the Princess has had three more sons, and you may count upon me—I will not fail you.”

So saying, she uncoiled from the Prince's neck and slid away among the grass.

The King and the Prince and everybody shook hands with the wise old shepherd, and went home again. And the Princess never had any more sons at all. She and the Prince lived happily for many years; and if they are not dead they are living still.

From “The Talking Thrush.”

And it came to pass that the Buddha was born a Hare and lived in a wood; on one side was the foot of a mountain, on another a river, on the third side a border village.

And with him lived three friends: a Monkey, a Jackal and an Otter; each of these creatures got food on his own hunting ground. In the evening they met together, and the Hare taught his companions many wise things: that the moral laws should be observed, that alms should be given to the poor, and that holy days should be kept.

One day the Buddha said: “To-morrow is a fast day. Feed any beggars that come to you by giving food from your own table.” They all consented.

The next day the Otter went down to the bank of the Ganges to seek his prey. Now a fisherman had landed seven red fish and had buried them in the sand on the river's bank while he went down the stream catching more fish. The Otter scented the buried fish, dug up the sand till he came upon them, and he called aloud: “Does any one own these fish?” Andnot seeing the owner, he laid the fish in the jungle where he dwelt, intending to eat them at a fitting time. Then he lay down, thinking how virtuous he was.

The Jackal also went off in search of food, and found in the hut of a field watcher a lizard, two spits, and a pot of milk-curd.

And, after thrice crying aloud, “To whom do these belong?” and not finding an owner, he put on his neck the rope for lifting the pot, and grasping the spits and lizard with his teeth, he laid them in his own lair, thinking, “In due season I will devour them,” and then he lay down, thinking how virtuous he had been.

The Monkey entered the clump of trees, and gathering a bunch of mangoes, laid them up in his part of the jungle, meaning to eat them in due season. He then lay down and thought how virtuous he had been.

But the Hare (who was the Buddha-to-be) in due time came out, thinking to lie (in contemplation) on the Kuca grass. “It is impossible for me to offer grass to any beggars who may chance to come by, and I have no oil or rice or fish. If any beggar come to me, I will give him (of) my own flesh to eat.”

Now when Sakka, the King of the Gods, heard this thing, he determined to put the Royal Hare to the test. So he came in disguise of a Brahmin to the Otter and said: “Wise Sir, if I could get something to eat, I would perform all my priestly duties.”

The Otter said: “I will give you food. Seven red fish have I safely brought to land from the sacred river of the Ganges. Eat thy fill, O Brahmin, and stay in this wood.”

And the Brahmin said: “Let it be until to-morrow, and I will see to it then.”

Then he went to the Jackal, who confessed that hehad stolen the food, but he begged the Brahmin to accept it and remain in the wood; but the Brahmin said: “Let it be until the morrow, and then I will see to it.”

And he came to the Monkey, who offered him the mangoes, and the Brahmin answered in the same way.

Then the Brahmin went to the wise Hare, and the Hare said: “Behold, I will give you of my flesh to eat. But you must not take life on this holy day. When you have piled up the logs I will sacrifice myself by falling into the midst of the flames, and when my body is roasted you shall eat my flesh and perform all your priestly duties.”

Now when Sakka heard these words he caused a heap of burning coals to appear, and the Wisdom Being, rising from the grass, came to the place, but before casting himself into the flames he shook himself, lest perchance there should be any insects in his coat who might suffer death. Then, offering his body as a free gift, he sprang up, and like a royal swan, lighting on a bed of lotus in an ecstasy of joy, he fell on the heap of live coals. But the flame failed even to heat the pores or the hair on the body of the Wisdom Being, and it was as if he had entered a region of frost. Then he addressed the Brahmin in these words: “Brahmin, the fire that you have kindled is icy cold; it fails to heat the pores or the hair on my body. What is the meaning of this?”

“O most wise Hare! I am Sakka, and have come to put your virtue to the test.”

And the Buddha in a sweet voice said: “No god or man could find in me an unwillingness to die.”

Then Sakka said: “O wise Hare, be thy virtue known to all the ages to come.”

And seizing the mountain he squeezed out the juiceand daubed on the moon the signs of the young hare.

Then he placed him back on the grass that he might continue his Sabbath meditation, and returned to Heaven.

And the four creatures lived together and kept the moral law.

Now it came to pass that the Buddha was re-born in the shape of a Parrot, and he greatly excelled all other parrots in his strength and beauty. And when he was full grown his father, who had long been the leader of the flock in their flights to other climes, said to him: “My son, behold my strength is spent! Do thou lead the flock, for I am no longer able.” And the Buddha said: “Behold, thou shalt rest. I will lead the birds.” And the parrots rejoiced in the strength of their new leader, and willingly did they follow him. Now from that day on, the Buddha undertook to feed his parents, and would not consent that they should do any more work. Each day he led his flock to the Himalaya Hills, and when he had eaten his fill of the clumps of rice that grew there, he filled his beak with food for the dear parents who were waiting his return.

Now there was a man appointed to watch the rice-fields, and he did his best to drive the parrots away, but there seemed to be some secret power in the leader of this flock which the Keeper could not overcome.

He noticed that the Parrots ate their fill and then flew away, but that the Parrot-King not only satisfied his hunger, but carried away rice in his beak.

Now he feared there would be no rice left, and he went to his master the Brahmin to tell him what hadhappened; and even as the master listened there came to him the thought that the Parrot-King was something higher than he seemed, and he loved him even before he saw him. But he said nothing of this, and only warned the Keeper that he should set a snare and catch the dangerous bird. So the man did as he was bidden: he made a small cage and set the snare, and sat down in his hut waiting for the birds to come. And soon he saw the Parrot-King amidst his flock, who, because he had no greed, sought no richer spot, but flew down to the same place in which he had fed the day before.

Now, no sooner had he touched the ground that he felt his feet caught in the noose. Then fear crept into his bird-heart, but a stronger feeling was there to crush it down, for he thought: “If I cry out the Cry of the Captured, my Kinsfolk will be terrified, and they will fly away foodless. But if I lie still, then their hunger will be satisfied, and they may safely come to my aid.” Thus was the Parrot both brave and prudent.

But alas! he did not know that his Kinsfolk had nought of his brave spirit. Whentheyhad eaten their fill, though they heard the thrice-uttered cry of the captured, they flew away, nor heeded the sad plight of their leader.

Then was the heart of the Parrot-King sore within him, and he said: “All these my kith and kin, and not one to look back on me. Alas! what sin have I done?”

The Watchman now heard the cry of the Parrot-King, and the sound of the other Parrots flying through the air. “What is that?” he cried, and leaving his hut he came to the place where he had laid the snare. There he found the captive Parrot;he tied his feet together and brought him to the Brahmin, his master. Now, when the Brahmin saw the Parrot-King, he felt his strong power, and his heart was full of love to him, but he hid his feelings, and said in a voice of anger: “Is thy greed greater than that of all other birds? They eat their fill, but thou takest away each day more food than thou canst eat. Doest thou this out of hatred for me, or dost thou store up the food in some granary for selfish greed?”

And the Great Being made answer in a sweet human voice: “I hate thee not, O Brahmin. Nor do I store the rice in a granary for selfish greed. But this thing I do. Each day I pay a debt which is due—each day I grant a loan, and each day I store up a treasure.”

Now the Brahmin could not understand the words of the Buddha (because true wisdom had not entered his heart), and he said: “I pray thee, O Wondrous Bird, to make these words clear unto me.”

And then the Parrot-King made answer: “I carry food to my ancient parents who can no longer seek that food for themselves: thus I pay my daily debt. I carry food to my callow chicks whose wings are yet ungrown. When I am old they will care for me—this my loan to them. And for other birds, weak and helpless of wing, who need the aid of the strong, for them I lay up a store; to these I give in charity.”

Then was the Brahmin much moved, and showed the love that was in his heart. “Eat thy fill, O Righteous Bird, and let thy Kinsfolk eat too, for thy sake.” And he wished to bestow a thousand acres of land upon him, but the Great Being would only take a tiny portion round which were set boundary stones.

And the Parrot returned with a head of rice, and said: “Arise, dear Parents, that I may take you to a place of plenty.” And he told them the story of his deliverance.

Mythanks are due to:

Mrs. Josephine Dodge Darkam Bacon, for permission to use an extract from “The Madness of Philip,” and to her publishers, Charles Scrivener.

To Messrs. Houghton Mifflin, for permission to use extract from “Thou Shalt Not Preach,” by Mr. John Burroughs.

To Messrs. Macmillan & Co., for permission to use “Milking Time” of Miss Rossetti.

To Messrs. William Sharp, for permission to use passage from “The Divine Adventure,” by “Fiona MacLeod.”

To Miss Ethel Clifford, for permission to use the poem of “The Child.”

To Mr. James Whitcomb Riley and the Robbs Merrill Co., for permission to use “The Treasure of the Wise Man.”

To Rev. R. L. Gales, for permission to use the article on “Nursery Rhymes” from theNation.

To Mr. Edmund Gosse, for permission to use extracts from “Father and Son.”

To Messrs. Chatto and Windus, for permission touse “Essay on Child's Play” (fromVirginibus Puerisque) and other papers.

To Mr. George Allen & Co., for permission to use “Ballad for a Boy,” by W. Cory, from “Ionica.”

To Professor Bradley, for permission to quote from his essay on “Poetry and Life.”

To Mr. P. A. Barnett, for permission to quote from “The Commonsense of Education.”

To Professor Ker, for permission to quote from “Sturla the Historian.”

To Mr. John Russell, for permission to print in full, “A Saga.”

To Messrs. Longmans Green & Co., for permission to use “The Two Frogs,” from the Violet Fairy Book, and “To Your Good Health,” from the Crimson Fairy Book.

To Mr. Heinemann and Lady Glenconner, for permission to reprint “The Water Nixie,” by Pamela Tennant, from “The Children and the Pictures.”

To Mr. Maurice Baring and the Editor ofThe Morning Post, for permission to reprint “The Blue Rose” fromThe Morning Post.

To Dr. Walter Rouse and Mr. J. M. Dent, for permission to reprint from “The Talking Thrush” the story of “The Wise Old Shepherd.”

To Mr. James Stephens, for permission to reprint“The Man and the Boy.”

To Mr. Harold Barnes, for permission to use version of “The Proud Cock.”

To Mrs. Arnold Glover, for permission to print two of her stories.

To Miss Emilie Poulson, for permission to use her translation of Björnsen's poem.

To George Routledge & Son, for permission to use stories from “Eastern Stories and Fables.”

To Mrs. W. K. Clifford, for permission to quote from “Very Short Stories.”

To Mr. W. Jenkyn Thomas and Mr. Fisher Unwin, for permission to use “Arthur in the Cave” from the Welsh Fairy Book.

The following stories are not a representative list: this I have endeavoured to give with the story-list preceding. These stories are mostly taken from my ownrépertoire, and have so constantly been asked for by teachers that I am glad of an opportunity of presenting them in full.

I had intended, in this section, to offer an appendix of titles of stories and books which would cover all the ground of possible narrative in schools; but I have found, since taking up the question, so many lists containing standard books and stories, that I have decided that this original plan would be a work of supererogation, since it would be almost impossible to prepare such a list without the certainty of over-lapping. What is really needed is a supplementary list to those already published—a specialized list which has been gathered together by private research and personal experience. I have for many years spent considerable time in the British Museum, and some of the principal Libraries in the United States, and I now offer the fruit of that labour in the miscellaneous collection contained in this chapter. Before giving my own selection, I should like to say that for general lists one can use with great profit the following:

Back to Index Next