If you should ever, when you have reached middle age, turn over the diary or the letters you wrote in the hopeful though foolish days when you were eighteen or twenty, you will be aware how quietly and gradually the lesson of Resignation has been taught you. You would have got into a terrible state of excitement, if any one had told you then that you would have to forego your most cherished hopes and wishes of that time; and it would have tried you even more severely to be assured that in not many years you would not care a single straw for the things and the persons who were then uppermost in your mind and heart. What an entirely new set of friends and interests is that which now surrounds you! and how completely the old ones are gone: gone, like the sunsets you remember in the summers of your childhood; gone, like the primroses that grew in the woods where you wandered as a boy! Said my friend Smith to me, a few days ago: "You remember Miss Jones, and all about that? I met her yesterday, after ten years. She is a fat, middle-aged, ordinary-looking woman. What a terrific fool I was!" Smith spoke to me in the confidence of friendship; yet I think he was a little mortified at the heartiness with which I agreed with him on the subject of his former folly. He had got over it completely; and in seeing that he was (at a certain period) a fool, he had come to discern that of which his friends had always been aware. Of course, early interests do not always die out. You remember Dr. Chalmers, and the ridiculous exhibition about the wretched little likeness of an early sweetheart, not seen for forty years, and long since in her grave. You remember the singular way in which he signified his remembrance of her, in his famous and honored age. I don't mean the crying, nor the walking up and down the garden-walk calling her by fine names. I mean the taking out his card: not hiscarte; you could understandthat: but his visiting-card bearing his name, and sticking it behind the portrait with two wafers. Probably it pleased him to do so; and assuredly it did harm to no one else. And we have all heard of the like things. Early affections are sometimes, doubtless, cherished in the memory of the old. But still, more material interests come in, and the old affection is crowded out of its old place in the heart. And so those comparatively fanciful disappointments sit lightly. The romance is gone. The mid-day sun beats down, andtherelies the dusty way. When the cantankerous and unamiable mother of Christopher North stopped his marriage with a person at least as respectable as herself, on the ground that the person was not good enough, we are told that the future professor nearly went mad, and that he never quite got over it. But really, judging from his writings and his biography, he bore up under it, after a little, wonderfully well.
But looking back to the days which the old yellow letters bring back, you will think to yourself, Where are the hopes and anticipations of that time? You expected to be a great man, no doubt. Well, you know you are not. You are a small man, and never will be anything else; yet you are quite resigned. If there be an argument which stirs me to indignation at its futility, and to wonder that any mortal ever regarded it as of the slightest force, it is that which is set out in the famous soliloquy in "Cato," as to the Immortality of the Soul. Will any sane man say, that, if in this world you wish for a thing very much, and anticipate it very clearly and confidently, you are therefore sure to get it? If that were so, many a little schoolboy would end by driving his carriage and four, who ends by driving no carriage at all. I have heard of a man whose private papers were found after his death all written over with his signature as he expected it would be when he became Lord Chancellor. Let us say his peerage was to be as Lord Smith. There it was, SMITH, C., SMITH, C., written in every conceivable fashion, so that the signature, when needed, might be easy and imposing. That man had very vividly anticipated the woolsack, the gold robe, and all the rest. It need hardly be said, he attained none of these. The famous argument, you know of course, is, that man has a great longing to be immortal, and that therefore he is sure to be immortal. Rubbish! It is not true that any longing after immortality exists in the heart of a hundredth portion of the race. And if it were true, it would prove immortality no more than the manifold signatures of SMITH, C., proved that Smith was indeed to be Chancellor. No: we cling to the doctrine of a Future Life; we could not live without it; but we believe it, not because of undefined longings within ourselves, not because of reviving plants and flowers, not because of the chrysalis and the butterfly,—but because "our Saviour, Jesus Christ, hath abolished death, and brought life and immortality to light through the gospel."
There is something very curious, and very touching, in thinking how clear and distinct, and how often recurring, were our early anticipations of things that were never to be. In this world, the fact is for the most part the opposite of what it should be to give force to Plato's (or Cato's) argument: the thing you vividly anticipate is the thing that is least likely to come. The thing you don't much care for, the thing you don't expect, is the likeliest. And even if the event prove what you anticipated, the circumstances, and the feeling of it, will be quite different from what you anticipated. A certain little girl three years old was told that in a little while she was to go with her parents to a certain city, a hundred miles off,—a city which may be called Altenburg as well as anything else. It was a great delight to her to anticipate that journey, and to anticipate it very circumstantially. It was a delight to her to sit down at evening on her father's knee, and to tell him all about how it would be in going to Altenburg. It was always the same thing. Always, first, how sandwiches would be made,—how they would all get into the carriage, (which would come round to the door,) and drive away to a certain railway-station,—how they would get their tickets, and the train would come up, and they would all get into a carriage together, and lean back in corners, and eat the sandwiches, and look out of the windows, and so on. But when the journey was actually made, every single circumstance in the little girl's anticipations proved wrong. Of course, they were not intentionally made wrong. Her parents would have carried out to the letter, if they could, what the little thing had so clearly pictured and so often repeated. But it proved to be needful to go by an entirely different way and in an entirely different fashion. All those little details, dwelt on so much, and with so much interest, were things never to be. It is even so with the anticipations of larger and older children. How distinctly, how fully, my friend, we have pictured out to our minds a mode of life, a home and the country round it, and the multitude of little things which make up the habitude of being, which we long since resigned ourselves to knowing could never prove realities! No doubt, it is all right and well. Even Saint Paul, with all his gift of prophecy, was not allowed to foresee what was to happen to himself. You know how he wrote that he would do a certain thing, "so soon as I shall see how it will go with me."
But our times are in the Best Hand. And the one thing about our lot, my reader, that we may think of with perfect contentment, is that they are so. I know nothing more admirable in spirit, and few things more charmingly expressed, than that little poem by Mrs. Waring which sets out that comfortable thought. You know it, of course. You should have it in your memory; and let it be one of the first things your children learn by heart. It may well come next after, "O God of Bethel": it breathes the self-same tone. And let me close these thoughts with one of its verses:—
"There are briers besetting every path,Which call for patient care:There is a cross in every lot,And an earnest need for prayer:But a lowly heart that leans on TheeIs happy anywhere!"
There's a flag hangs over my threshold, whose folds are more dear to meThan the blood that thrills in my bosom its earnest of liberty;And dear are the stars it harbors in its sunny field of blueAs the hope of a further heaven that lights all our dim lives through.
But now should my guests be merry, the house is in holiday guise,Looking out through its burnished windows like a score of welcoming eyes.Come hither, my brothers who wander in saintliness and in sin!Come hither, ye pilgrims of Nature! my heart doth invite you in.
My wine is not of the choicest, yet bears it an honest brand;And the bread that I bid you lighten I break with no sparing hand;But pause, ere you pass to taste it, one act must accomplished be:Salute the flag in its virtue, before ye sit down with me.
The flag of our stately battles, not struggles of wrath and greed:Its stripes were a holy lesson, its spangles a deathless creed;'T was red with the blood of freemen, and white with the fear of the foe,And the stars that fight in their courses 'gainst tyrants its symbolsknow.
Come hither, thou son of my mother! we were reared in the self-samearms;Thou hast many a pleasant gesture, thy mind hath its gifts and charms;But my heart is as stern to question as mine eyes are of sorrows full:Salute the flag in its virtue, or pass on where others rule.
Thou lord of a thousand acres, with heaps of uncounted gold,The steeds of thy stall are haughty, thy lackeys cunning and bold:I envy no jot of thy splendor, I rail at thy follies none:Salute the flag in its virtue, or leave my poor house alone.
Fair lady with silken trappings, high waving thy stainless plume,We welcome thee to our numbers, a flower of costliest bloom:Let a hundred maids live widowed to furnish thy bridal bed;But pause where the flag doth question, and bend thy triumphant head.
Take down now your flaunting banner, for a scout comes breathless andpale,With the terror of death upon him; of failure is all his tale:"They have fled while the flag waved o'er them! they've turned to thefoe their back!They are scattered, pursued, and slaughtered! the fields are all routand wrack!"
Pass hence, then, the friends I gathered, a goodly company!All ye that have manhood in you, go, perish for Liberty!But I and the babes God gave me will wait with uplifted hearts,With the firm smile ready to kindle, and the will to perform our parts.
When the last true heart lies bloodless, when the fierce and the falsehave won,I'll press in turn to my bosom each daughter and either son;Bid them loose the flag from its bearings, and we'll lay us down to restWith the glory of home about us, and its freedom locked in our breast.
It is raining; and being in-doors, I look out from my library-window, across a quiet country-road, so near that I could toss my pen into the middle of it.
A thatched stile is opposite, flanked by a straggling hedge of Osage-orange; and from the stile the ground falls away in green and gradual slope to a great plateau of measured and fenced fields, checkered, a month since, with bluish lines of Swedes, with the ragged purple of mangels, and the feathery emerald-green of carrots. There are umber-colored patches of fresh-turned furrows; here and there the mossy, luxurious verdure of new-springing rye; gray stubble; the ragged brown of discolored, frost-bitten rag-weed; next, a line of tree-tops, thickening as they drop to the near bed of a river, and beyond the river-basin showing again, with tufts of hemlock among naked oaks and maples; then roofs, cupolas; ambitious lookouts of suburban houses, spires, belfries, turrets: all these commingling in a long line of white, brown, and gray, which in sunny weather is backed by purple hills, and flanked one way by a shining streak of water, and the other by a stretch of low, wooded mountains that turn from purple to blue, and so blend with the northern sky.
Is the picture clear? A road; a farm-flat of party-colored checkers; a near wood, that conceals the sunken meadow of a river; a farther wood, that skirts a town,—that seems to overgrow the town, so that only a confused line of roofs, belfries, spires, towers, rise above the wood; and these tallest spires and turrets lying in relief against a purple hill-side, that is as far beyond the town as the town is beyond my window; and the purple hill-side trending southward to a lake-like gleam of water, where a light-house shines upon a point; and northward, as I said, these same purple hills bearing away to paler purple, and then to blue, and then to haze.
Thus much is seen, when I look directly eastward; but by an oblique glance southward (always from my library-window) the checkered farm-land is repeated in long perspective: here and there is a farm-house with its clustered out-buildings; here and there a blotch of wood, or of orcharding; here and there a bright sheen of winter-grain; and the level ends only where a slight fringe of tree-tops, and the iron cordon of a railway that leaps over a marshy creek upon trestle-work, separate it from Long Island Sound.
To the north, under such oblique glance as can be caught, the farm-lands in smaller inclosures stretch half a mile to the skirts of a quiet village. A few tall chimneys smoke there lazily, and below them you see as many quick and repeated puffs of white steam. Two white spires and a tower are in bold relief against the precipitous basaltic cliff, at whose foot the village seems to nestle. Yet the mountain is not wholly precipitous; for the columnar masses been fretted away by a thousand frosts, making a slopingdébrisbelow, and leaving above the iron-yellow scars of fresh cleavage, the older blotches of gray, and the still older stain of lichens. Nor is the summit bald, but tufted with dwarf cedars and oaks, which, as they file away on either flank, mingle with a heavier growth of hickories and chest-nuts. A few stunted kalmias and hemlock-spruces have found foothold in the clefts upon the face of the rock, showing a tawny green, that blends prettily with the scars, lichens, and weather-stains of the cliff; all which show under a sunset light richly and changefully as the breast of a dove.
But just now there is no glow of sunset; raining still. Indeed, I do not know why I should have described at such length a mere landscape, (than which I know few fairer,) unless because of a rainy day it is always in my eye, and that now, having invited a few outsiders to such entertainment as may belong to my wet farm-days, I should present to them at once my oldest acquaintance,—the view from my library-window.
But as yet it is only coarsely outlined. We may some day return to it with a fond particularity; for let me warn the reader that I have that love of such scenes, nay, for the very verdure of the lawn, that I could put an ink-mark for every blade of the fresh-springing grass, and yet feel that the tale of its beauty, and of its emerald wealth, were not half told.
This day we spend in-doors, and busy ourselves with the whims, doctrines, and economics of a few
The shelves where they rest in vellum and in dust are only an arm's-length from the window; so that I can relieve the stiff classicism of Flaxman's rendering of the "Works and Days," or the tedious iteration of Columella and Crescenzio, by a glance outside into the rain-cloud, under which lies always the checkered illustration of the farming of to-day, and beyond which the spires stand in sentinel.
Hesiod is currently reckoned one of the oldest farm-writers; but there is not enough in his homely poem ("Works and Days") out of which to conjure a farm-system. He gives good advice, indeed, about the weather, about ploughing when the ground is not too wet, about the proper timber to put to a plough-beam, about building a house, and taking a bride. But, on the other hand, he gives very bad advice, where, as in Book II., (line 244,) he recommends to stint the oxen in winter, and (line 285) to put three parts of water to the Biblian wine.
Mr. Gladstone notes the fact that Homer talks only in a grandiose way of rural life and employments, as if there were no small landholders in his day; but Hesiod, who must have lived within a century of Homer, with his modest homeliness, does not confirm this view. He tells us a farmer should keep two ploughs, and be cautious how he lends either of them. His household stipulations, too, are most moderate, whether on the score of the bride, the maid, or the "forty-year-old" ploughman; and for guardianship of the premises the proprietor is recommended to keep "a sharp-toothed cur."
This reminds us how Ulysses, on his return from voyaging, found seated round his good bailiff Eumaeus four savage watch-dogs, who straightway (and here Homer must have nodded) attack their old master, and are driven off only by a good pelting of stones.
This Eumaeus, by the way, may be regarded as the Homeric representative farmer, as well as bailiff and swineherd,—the great original of Gurth, who might have prepared a supper for Cedric the Saxon very much as Eumaeus extemporized one upon his Greek farm for Ulysses. Pope shall tell of this bit of cookery in rhyme that has a ring of the Rappahannock:—
"His vest succinct then girding round his waist,Forth rushed the swain with hospitable haste,Straight to the lodgements of his herd he run,Where the fat porkers slept beneath the sun;Of two his cutlass launched the spouting blood;These quartered, singed, and fixed on forks of wood,All hasty on the hissing coals he threw;And, smoking, back the tasteful viands drew,Broachers, and all."
This is roast pig: nothing more elegant or digestible. For the credit of Greek farmers, I am sorry that Eumaeus has nothing better to offer his landlord,—the most abominable dish, Charles Lamb and his pleasant fable to the contrary notwithstanding, that was ever set before a Christian.
To return to Hesiod, we suspect that he was only a small farmer—if he had ever farmed at all—in the foggy latitude of Boeotia, and knew nothing of the sunny wealth in the south of the peninsula, or of such princely estates as Eumaeus managed in the Ionian seas. Flaxman has certainly not given him the look of a large proprietor in his outlines: his toilet is severely scant, and the old gentleman appears to have lost two of his fingers in a chaff-cutter. As for Perses, who is represented as listening to the sage,[A] his dress is in the extreme of classic scantiness,—being, in fact, a mere night-shirt, and a tight fit at that.
[Footnote A: Flaxman'sIllustrations of "Works and Days,"Plate I.]
But we dismiss Hesiod, the first of the heathen farm-writers, with a loving thought of his pretty Pandora, whom the goddesses so bedecked, whom Jove looks on (in Flaxman's picture) with such sharp approval, and whose attributes the poet has compacted into one resonant line, daintily rendered by Cooke,—
"Thus the sex beganA lovely mischief to the soul of man."
I next beg to pull from his place on the shelf, and to present to the reader, my friend General Xenophon, a most graceful writer, a capital huntsman, an able strategist, an experienced farmer, and, if we may believe Laertius, "handsome beyond expression."
It is refreshing to find such qualities united in one man at any time, and doubly refreshing to find them in a person so far removed from the charities of today that the malcontents cannot pull his character in pieces. To be sure, he was guilty of a few acts of pillage in the course of his Persian campaign; but he tells the story of it in his "Anabasis" with a brave front: his purse was low, and needed replenishment; there is no cover put up, of disorderly sutlers or camp-followers.
The farming reputation of the General rests upon his "Economics" and his horse-treatise ([Greek: Hippikae]).
Economy has come to have a contorted meaning in our day, as if it were only—saving. Its true gist is better expressed by the wordmanagement; and in that old-fashioned sense it forms a significant title for Xenophon's book: management of the household, management of flocks, of servants, of land, of property in general.
At the very outset we find this bit of practical wisdom, which is put into the mouth of Socrates, who is replying to Critobulus:—"Those things should be called goods that are beneficial to the master. Neither can those lands be called goods which by a man's unskilful management put him to more expense than he receives profit by them; nor may those lands be called goods which do not bring a good farmer such a profit as may give him a good living."
Thereafter (sec. vii.) he introduces the good Ischomachus, who, it appears, has a thrifty wife at home, and from that source flow in a great many capital hints upon domestic management. The apartments, the exposure, the cleanliness, the order, are all considered in such an admirably practical, common-sense way as would make the old Greek a good lecturer to the sewing-circles of our time. And when the wife of the wise Ischomachus, in an unfortunate moment, puts onrougeand cosmetics, the grave husband meets her with this complimentary rebuke:—"Can there be anything in Nature more complete than yourself?"
"The science of husbandry," he says, and it might be said of the science in most times, "is extremely profitable to those who understand it; but it brings the greatest trouble and misery upon those farmers who undertake it without knowledge." (sec. xv.)
Where Xenophon comes to speak of the details of farm-labor, of ploughings and fallowings, there is all that precision and particularity of mention, added to a shrewd sagacity, which one might look for in the columns of the "Country Gentleman." He even describes how a field should be thrown into narrow lands, in order to promote a more effectual surface-drainage. In the midst of it, however, we come upon a stereorary maxim, which is, to say the least, of doubtful worth:—"Nor is there any sort of earth which will not make very rich manure, by being laid a due time in standing water, till it is fully impregnated with the virtue of the water." His British translator, Professor Bradley, does, indeed, give a little note of corroborative testimony. But I would not advise any active farmer, on the authority either of General Xenophon or of Professor Bradley, to transport his surface-soil very largely to the nearest frog-pond, in the hope of finding it transmuted into manure. The absorptive and retentive capacity of soils is, to be sure, the bone just now of very particular contention; but whatever that capacity may be, it certainly needs something more palpable than the virtue of standing water for its profitable development.
Here, again, is very neat evidence of how much simple good sense has to do with husbandry: Socrates, who is supposed to have no particular knowledge of the craft, says to his interlocutor,—"You have satisfied me that I am not ignorant in husbandry; and yet I never had any master to instruct me in it."
"It is not," says Xenophon, "difference in knowledge or opportunities of knowledge that makes some farmers rich and others poor; but that which makes some poor and some rich is that the former are negligent and lazy, the latter industrious and thrifty."
Next, we have this masculineergo:—"Therefore we may know that those who will not learn such sciences as they might get their living by, or do not fall into husbandry, are either downright fools, or else propose to get their living by robbery or by begging." (sec. xx.)
This is a good clean cut at politicians, office-holders, and other such beggar craft, through more than a score of centuries,—clean as classicism can make it: the Attic euphony in it, and all the aroma of age.
Once more, and it is the last of the "Oeconomica," we give this charming bit of New-Englandism:—"I remember my father had an excellent rule," (Ischomachus loquitur,) "which he advised me to follow: that, if ever I bought any land, I should by no means purchase that which had been already well-improved, but should choose such as had never been tilled, either through neglect of the owner, or for want of capacity to do it; for he observed, that, if I were to purchase improved grounds, I must pay a high price for them, and then I could not propose to advance their value, and must also lose the pleasure of improving them myself, or of seeing them thrive better by my endeavors."
When Xenophon wrote his rural treatises, (including the [Greek: Kunaegetikos],) he was living in that delightful region of country which lies westward of the mountains of Arcadia, looking toward the Ionian Sea. Here, too, he wrote the story of his retreat, and his wanderings among the mountains of Armenia; here he talked with his friends, and made other suchsymposiaas he has given us a taste of at the house of Callias the Athenian; here he ranged over the whole country-side with his horses and dogs: a stalwart and lithe old gentleman, without a doubt; able to mount a horse or to manage one, with the supplest of the grooms; and with a keen eye, as his book shows, for the good points in horse-flesh. A man might make a worse mistake than to buy a horse after Xenophon's instructions, to-day. A spavin or a wind-gall did not escape the old gentleman's eye, and he never bought a horse without proving his wind and handling him well about the mouth and ears. His grooms were taught their duties with nice speciality: the mane and tail to be thoroughly washed; the food and bed to be properly and regularly prepared; and treatment to be always gentle and kind.
Exception may perhaps be taken to his doctrine in regard to stall-floors. Moist ones, he says, injure the hoof: "Better to have stones inserted in the ground close to one another, equal in size to their hoofs; for such stalls consolidate the hoofs of those standing on them, beside strengthening the hollow of the foot."
After certain directions for rough riding and leaping, he advises hunting through thickets, if wild animals are to be found. Otherwise, the following pleasant diversion is named, which I beg to suggest to sub-lieutenants in training for dragoon-service:—"It is a useful exercise for two horsemen to agree between themselves, that one shall retire through all sorts of rough places, and as he flees, is to turn about from time to time and present his spear; and the other shall pursue, having javelins blunted with balls, and a spear of the same description, and whenever he comes within javelin-throw, he is to hurl the blunted weapon at the party retreating, and whenever he comes within spear-reach, he is to strike him with it."
Putting aside his horsemanship, in which he must have been nearly perfect, there was very much that was grand about the old Greek,—very much that makes us strangely love the man, who, when his soldiers lay benumbed under the snows on the heights of Armenia, threw off his general's coat, or blanket, or what not, and set himself resolutely to wood-chopping and to cheering them. The farmer knew how.
Such men win battles. He has his joke, too, with Cheirisophus, the Lacedaemonian, about the thieving propensity of his townspeople, and invites him, in virtue of it, tosteala difficult march upon the enemy. And Cheirisophus grimly retorts upon Xenophon, that Athenians are said to be great experts in stealing the public money, especially the high officers. This sounds home-like! When I come upon such things, I forget the parasangs and the Taochians and the dead Cyrus, and seem to be reading out of American newspapers.
It is quite out of the question to claim Theocritus as a farm-writer; and yet in all old literature there is not to be found such a lively bevy of heifers, and wanton kids, and "butting rams," and stalwart herdsmen, who milk the cows "upon the sly," as in the "Idyls" of the musical Sicilian.
There is no doubt but Theocritus knew the country to a charm: he knew all its roughnesses, and the thorns that scratched the bare legs of the goatherds; he knew the lank heifers, that fed, "like grasshoppers," only on dew; he knew what clatter the brooks made, tumbling headlong adown the rocks,—
[Greek: apo tus petras kataleibetai ypsothen ydor]
he knew, moreover, all the charms and coyness of the country-nymphs, giving even a rural twist to his praises of the courtly Helen:—
"In shape, in height, in stately presencefair,Straight as a furrow gliding from theshare."[B]
[Footnote B: Elton's translation, I think. I do not vouch for its correctness.]
A man must have had an eye for good ploughing and a lithe figure, as well as a keen scent for the odor of fresh-turned earth, to make such a comparison as that!
Theocritus was no French sentimentalist; he would have protested against the tame elegancies of the Roman Bucolics; and thesospiri ardentiandmiserelli amanof Guarini would have driven him mad. He is as brisk as the wind upon a breezy down. His cow-tenders are swart and bare-legged, and love with a vengeance. There is no miserable tooting upon flutes, but an uproarious song that shakes the woods; and if it comes to a matter of kissing, there are no "reluctant lips," but a smack that makes the vales resound.
It is no Boucher we have here, nor Watteau: cosmetics and rosettes are far away; tunics are short, and cheeks are nut-brown. It is Teniers, rather:—boors, indeed; but they are live boors, and not manikin shepherds.
I shall call out another Sicilian here, named Moschus, were it only for his picture of a fine, sturdy bullock: it occurs in his "Rape of Europa":—
"With yellow hue his sleekened body beams;His forehead with a snowy circle gleams;Horns, equal-bending, from his brow emerge,And to a moonlight crescent orbing verge."
Nothing can be finer than the way in which this "milky steer," withEuropa on his back, goes sailing over the brine, his "feet all oars."Meantime, she, the pretty truant,
"Grasps with one hand his curved projecting horn,And with the other closely drawn compressedThe fluttering foldings of her purple vest,Whene'er its fringed hem was dashed with dewOf the salt sea-foam that in circles flew:Wide o'er Europa's shoulders to the galeThe ruffled robe heaved swelling, like a sail."
Moschus is as rich as the Veronese at Venice; and his picture is truer to the premium standard. The painting shows a pampered animal, with over-red blotches on his white hide, and is by half too fat to breast such "salt sea-foam" as flashes on the Idyl of Moschus.
Another poet, Aratus of Cilicia, whose very name has a smack of tillage, has left us a book about the weather [Greek: Dosaemeia] which is quite as good to mark down a hay-day by as the later meteorologies of Professor Espy or Judge Butler.
Besides which, our friend Aratus holds the abiding honor of having been quoted by St. Paul, in his speech to the Athenians on Mars Hill:—
"For in Him we live, and move, and have our being; as certain also of your own poets have said: 'For we are also His offspring.'"
And Aratus, (after Elton,)—
"On thee our being hangs; in thee we move;All are thy offspring, and the seed of Jove."
Scattered through the lesser Greek poets, and up and down the Anthology, are charming bits of rurality, redolent of the fields and of field-life, with which it would be easy to fill up the measure of this rainy day, and beat off the Grecian couplets to the tinkle of the eave-drops. Up and down, the cicada chirps; the locust, "encourager of sleep," sings his drowsy song; boozy Anacreon flings grapes; the purple violets and the daffodils crown the perfumed head of Heliodora; and the reverent Simonides likens our life to the grass.
Nor will I part company with these, or close up the Greek ranks of farmers, (in which I must not forget the great schoolmaster, Theophrastus,) until I cull a sample of the Anthology, and plant it for a guidon at the head of the column,—a little bannerol of music, touching upon our topic, as daintily as the bees touch the flowering tips of the wild thyme.
It is by Zonas the Sardian:—
[Greek: Ai o agete nxouthai oimblaeides akra melissai, _K.T.L.,]
and the rendering by Mr. Hay:—
"Ye nimble honey-making bees, the flowers are in their prime;Come now and taste the little buds of sweetly breathing thyme,Of tender poppies all so fair, or bits of raisin sweet,Or down that decks the apple tribe, or fragrant violet;Come, nibble on,—your vessels store with honey while you can,In order that the hive-protecting, bee-preserving PanMay have a tasting for himself, and that the hand so rude,That cuts away the comb, may leave yourselves some little food."
Leaving now this murmur of the bees upon the banks of the Pactolus, will slip over-seas to Tusculum, where Cato was born, who was the oldest of the Roman writers upon agriculture; and thence into the Sabine territory, where, upon an estate of his father's, in the midst of the beautiful country lying northward of the Monte Gennaro, (the Lucretilis of Horace,) he learned the art of good farming.
In what this art consisted in his day, he tells us in short, crackling speech;—"Primum, bene arare;secundum, arare;tertium, stercorare." For the rest, he says, choose good seed, sow thickly, and pull all the weeds. Nothing more would be needed to grow as good a crop upon the checkered plateau under my window as ever fattened among the Sabine Hills.
Has the art come to a stand-still, then; and shall we take to readingCato on fair days, as well as rainy?
There has been advance, without doubt; but all the advance in the world would not take away the edge from truths, stated as Cato knew how to state them. There is very much of what is called Agricultural Science, nowadays, which is—rubbish. Science is sound, and agriculture always an honest art; but the mixture, not uncommonly, is bad,—no fair marriage, but a monstrous concubinage, with a monstrous progeny of muddy treatises and disquisitions which confuse more than they instruct. In contrast with such, it is no wonder that the observations of such a man as Cato, whose energies had been kept alive by service in the field, and whose tongue had been educated in the Roman Senate, should carry weight with them. The grand truths on which successful agriculture rests, and which simple experience long ago demonstrated, cannot be kept out of view, nor can they be dwarfed by any imposition of learning. Science may explain them, or illustrate or extend; but it cannot shake their preponderating influence upon the crop of the year. As respects many other arts, the initial truths may be lost sight of, and overlaid by the mass of succeeding developments,—not falsified, but so belittled as practically to be counted for nothing. In this respect, agriculture is exceptional. The old story is always the safe story: you must plough and plough again; and manure; and sow good seed, and enough; and pull the weeds; and as sure as the rain falls, the crop will come.
Many nice additions to this method of treatment, which my fine-farming friends will suggest, are anticipated by the old Roman, if we look far enough into his book. Thus, he knew the uses of a harrow; he knew the wisdom of ploughing in a green crop; he had steeps for his seed; he knew how to drain off the surface-water,—nay, there is very much in his account of the proper preparation of ground for olive-trees, or vine-setting, which looks like a mastery of the principles that govern the modern system of drainage.[C]
[Footnote C: XLIII. "Sulcos, si locus aquosus erit, alveatos esse oportet," etc.]
Of what particular service recent investigations in science have been to the practical farmer, and what positive and available aid, beyond what could be derived from a careful study of the Roman masters, they put into the hands of an intelligent worker, who is tilling ground simply for pecuniary advantage, I shall hope to inquire and discourse upon, some other day: when that day comes, we will fling out the banner of the nineteenth century, and give a gun to Liebig, and Johnson, and the rest.
Meantime, as a farmer who endeavors to keep posted in all the devices for pushing lands which have an awkward habit of yielding poor crops into the better habit of yielding large ones, I will not attempt to conceal the chagrin with which I find this curmudgeon of a Roman Senator, living two centuries before Christ, and northward of Monte Gennaro, who never heard of "Hovey's Root-Cutter," or of the law of primaries, laying down rules[D] of culture so clear, so apt, so full, that I, who have the advantages of two thousand years, find nothing in them to laugh at, unless it be a few oblations to the gods;[E] and this, considering that I am just now burning a little incense (Havana) to the nymph Volutia, is uncalled for.
[Footnote D: This mention, of course, excludes the Senator'sformulaefor unguents, aperients, cattle-nostrums, and pickled pork.]
[Footnote E: CXXXIV. Cato,De Re Rusticâ.]
And if Senator Cato were to wake up to-morrow, in the white house that stares through the rain yonder, and were to open his little musty vellum of slipshod maxims, and, in faith of it, start a rival farm in the bean line, or in vine-growing,—keeping clear of the newspapers,—I make no doubt but he would prove as thrifty a neighbor as my good friend the Deacon.
We nineteenth-century men, at work among our cabbages, clipping off the purslane and the twitch-grass, are disposed to assume a very complacent attitude, as we lean upon our hoe-handles,—as if we were doing tall things in the way of illustrating physiology and the cognate sciences. But the truth is, old Laertes, near three thousand years ago, in his slouch cap and greasy beard, was hoeing up in the same way his purslane and twitch-grass, in his bean-patch on the hills of Ithaca. The difference between us, so far as the crop and the tools go, is, after all, ignominiously small.Hedreaded the weevil in his beans, andwethe club-foot in our cabbages;wehave the "Herald," andhehad none;wehave "Plantation-Bitters," andhehad his jug of the Biblian wine.
M. Varro, another Roman farmer, lies between the same covers "De Re Rusticâ" with Cato, and seems to have had more literary tact, though less of blunt sagacity. Yet he challenges at once our confidence by telling us so frankly the occasion of his writing upon such a subject. Life, he says, is a bubble,—and the life of an old man a bubble about to break. He is eighty, and must pack his luggage to go out of this world. ("Annus octogesimus admonet me, ut sarcinas colligam antequam proficiscar e vitâ.") Therefore he, writes down for his wife, Fundania, the rules by which she may manage the farm.
And a very respectably old lady she must have been, to deal with thevilliciand thecoloni, if her age bore suitable relation to that of her husband. The ripe maturity of many of the rural writers I have introduced cannot fail to strike one. Thus, Xenophon gained a strength in his Elian fields that carried him into the nineties; Cato lived to be over eighty; and now we have Varro, writing his book out by Tusculum at eighty, and surviving to counsel with Fundania ten years more. Pliny, too, (the elder,) who, if not a farmer, had his country-seats, and left very much to establish our acquaintance with the Roman rural life, was a hale, much-enduring man, of such soldierly habits and large abstemiousness as to warrant a good fourscore,—if he had not fallen under that murderous cloud of ashes from Mount Vesuvius, in the year 79.
The poets, doubtless, burnt out earlier, as they usually do. Virgil, whom I shall come to speak of presently, certainly did: he died at fifty-one. Tibullus, whose opening Idyl is as pretty a bit of gasconade about living in a cottage in the country, upon love and a few vegetables, as a maiden could wish for, did not reach the fifties; and Martial, whose "Faustine Villa," if nothing else, entitles him to rural oblation, fell short of the sixties.
Varro indulges in some sharp sneers at those who had written on the same subject before him. This was natural enough in a man of his pursuits: he had written four hundred books!
Of Columella we know scarcely more than that he lived somewhere about the time of Tiberius, that he was a man of wealth, that he travelled extensively through Gaul, Italy, and Greece, observing intelligently different methods of culture, and that he has given the fullest existing compend of ancient agriculture. In his chapter upon Gardening he warms into hexameters; but the rest is stately and euphonious prose. In his opening chapter, he does not forego such praises of the farmer's life as sound like a lawyer's address before a county-society on a fair-day. Cincinnatus and his plough come in for it; and Fabricius and Curius Dentatus; with which names, luckily, our orators cannot whet their periods, since Columella's mention of them is about all we know of their farming.
He falls into the way, moreover, of lamenting, as people obstinately continue to do, the "good old times," when men were better than "now," and when the reasonable delights of the garden and the fields engrossed them to the neglect of the circus and the theatres. But when he opens upon his subject proper, it is in grandiose, Spanish style, (he was a native of Cadiz,) with a maxim broad enough to cover all possible conditions:—"Qui studium agricolationi dederit, sciat haec sibi advocanda: prudentiam rei, facultatem impendendi voluntatem agendi." Or, as Tremellius says,—"That man will master the business,qui et colere sciet, et poterit, et volet."
This is comprehensive, if not encouraging. That "facultatem impendendi" is a tremendous bolster to farming as to anything else; it is only another shape of the "poterit," and the "poterit"only a scholarly rendering of pounds and pence. As if Tremellius had said,—That man will make his way at farming who understands the business, who has the money to apply to it, and who is willing to bleed freely.
With a kindred sagacity this shrewd Roman advises a man to slip upon his farm often, in order that his steward may keep sharply at his work; he even suggests that the landlord make a feint of coming, when he has no intention thereto, that he may gain a day's alertness from the bailiff. The book is of course a measure of the advances made in farming during the two hundred years elapsed since Cato's time; but those advances were not great. There was advance in power to systematize facts, advance in literary aptitude, but no very noticeable gain in methods of culture. Columella gives the results of wider observation, and of more persistent study; but, for aught I can see, a man could get a crop of lentils as well with Cato as with Columbia; a man would house his flocks and servants as well out of the one as the other; in short, a man would grow into the "facultatem impendendi" as swiftly under the teachings of the Senator as of the later writer of the reign of Tiberius.
It is but dull work to follow those teachings; here and there I warm into a little sympathy, as I catch sight, in his Latin dress, of our old friendCurculio;here and there I sniff a fruit that seems familiar,—as thefraga, or amorum;and here and there comes blushing into the crabbed text the sweet name of some home-flower,—a lily, a narcissus, or a rose. The chief value of the work of Columella, however, lies in its clear showing-forth of the relative importance given to different crops, under Roman culture, and to the raising of cattle, poultry, fish, etc.; as compared with crops. Knowing this, we know very much that will help us toward an estimate of the domestic life of the Romans. We learn, with surprise, how little they regarded their oxen, save as working-animals,—whether the milk-white steers of Clitumnus, or the dun Campanian cattle, whose descendants show their long-horned stateliness to this day in the Roman forum. The sheep, too, whether of Tarentum or of Canusium, were regarded as of value chiefly for their wool and milk; and it is surely amazing, that men who could appreciate the iambics of Horace and the eloquence of Cicero should have shown so little fancy for a fat saddle of mutton or for a mottled sirloin of beef.
I change from Columella to Virgil, and from Virgil back to some pleasant Idyl of Tibullus, and from Tibullus to the pretty prate of Horace about the Sabine Hills; I stroll through Pliny's villa, eying the clipped box-trees; I hear the rattle in the tennis-court; I watch the tall Roman girls—
"Grandes virgines proborum colonorum"—
marching along with their wicker-baskets filled with curds and fresh-plucked thrushes, until there comes over me a confusion of times and places.
—The sound of the battle of to-day dies; the fresh blood-stains fade; and I seem to wake upon the heights of Tusculum, in the days of Tiberius. The farm-flat below is a miniature Campagna, along which I see stretching straight to the city the shining pavement of the Via Tusculana. The spires yonder melt into mist, and in place of them I see the marble house-walls of which Augustus boasted. As yet the grander monuments of the Empire are not built; but there is a blotch of cliff which may be the Tarpeian Rock, and beside it a huge hulk of building on the Capitoline Hill, where sat the Roman Senate. A little hitherward are the gay turrets of the villa of Maecenas, and of the princely houses on the Palatine Hill, and in the foreground the stately tomb of Cecilia Metella. I see the barriers of a hippodrome, (where now howling jockeys make the twilight hideous); agestatio, with its lines of cherry-trees, is before me, and the velvety lavender-green of olive-orchards covers the hills behind. Vines grow upon the slope eastward,—
"Neve tibi ad solem vergant vineta cadentem,"—
twining around, and flinging off a great wealth of tendrils from their supporting-poles (pedamenta). The figs begin to show the purple bloom of fruitage, and thevillicus, who has just now come in from theatriolum, reports a good crop, and asks if it would not be well to apply a few loads of marl (tofacea) to the summer fallow, which Cato is just now breaking up with the Campanian steers, for barley.
Scipio, a stanch Numidian, has gone to market with three asses loaded with cabbages and asparagus. Villicus tells me that the poultry in the fattening-coops (as close-shut as the Strasburg geese)[F] are doing well, and he has added asoupçonof sweetening to their barley-gruel. The young doves have their legs faithfully broken, ("obteras crura") and are placidly fattening on their stumps. The thrush-house is properly darkened, only enough light entering to show the food to some three or four thousand birds, which are in course of cramming for the market. Thecochleariumhas a good stock of snails and mussels; and the little dormice are growing into fine condition for an approaching Imperial banquet.
[Footnote F: "Locus ad hanc rem desideratur maxime calidus, et minimi luminis, in quo singulae caveis angustioribus vel sportis inclusae pendeant aves, sed ita coarctatae,ne versari posslnt."—Columella, Lib. VIII. cap. vii.]
Villicus reports the clip of the Tarentine sheep unusually fine, and free from burrs. The new must is all a-foam in thevinaria;and around the inner cellar (gaudendem est!) there is a tier of urns, as large as school-boys, brimming with ripe Falernian.
If it were not stormy, I might order out the farm-chariot, orcurriculum, which is, after all, but a low, dumpy kind of horse-cart, and take a drive over the lava pavement of the Via Tusculana, to learn what news is astir, and what the citizens talk of in the forum. Is all quiet upon the Rhine? How is it possibly with Germanicus? And what of that story of the arrest of Seneca? It could hardly have happened, they say, in the good old days of the Republic.
And with this mention, as with the sound of a gun, the Roman pastoral dream is broken. The Campagna, the olive-orchards, thecolumbarium, fall back to their old places in the blurred type of Columella. The Campanian steers are unyoked, and stabled in the text of Varro. The turrets of the villa of Maecenas, and of the palaces of Sylla and the Caesars, give place to the spires of a New-England town,—southward of which I see through the mist a solitary flag flying over a soldiers' hospital. It reminds of nearer and deadlier perils than ever environed the Roman Republic,—perils out of which if the wisdom and courage of the people do not find a way, some new Caesar will point it with the sword.
Looking northward, I see there is a bight of blue in the sky; and a lee set of dark-gray and purple clouds is folding down over the eastern horizon,—against which the spires and the flag show clearer than ever. It means that the rain has stopped; and the rain having stopped, my in-door work is done.
* * * * *
The reader whose eye is arrested by my title will doubtless anticipate a romance on that ever-old, ever-new theme of a certain god with a torch leading two souls bound together by iron concealed in flower-wreaths, until, alas! life seems ordinary enough to be symbolized bytin,—of the tin-wedding entering into the refiner's fire, and, by sure transmutation, rising from the baser metal to the paler, but purer silver,—of the subtile alchemy of years, which, in human life's great crucible,
"Transmute, so potent are the spells they knowInto pure gold the silver of to-day."
Perhaps, reader, you are not altogether to be disappointed; and yet, for the present, it is only a glass of sparkling wine I wish you to take with me. You will please read on that delicate strip of paper around the bottle's neck the name in gilt,—"Golden Wedding." At once you grow transcendental, and suppose that some German vine-dresser in Catawba-land—by the way, Gerritt Smith's gardener is a nephew of Schiller!—was dreaming of the marriage of the Sun with the Vine, his darling plant, in whose juice linger and sparkle the light and joy of many faded days. But no, it was named from a real Golden Wedding.
Let me take you—as the clairvoyants say—to a large, sooty, toiling city in the West. From street to street you shall go, and see but little to excite your admiration, unless you are a constant believer thatwork is worship. But here, in the centre of the city, is a noble old mansion with its beautiful park around it, which a traveller who saw it once compared to a pearl on the breast of a blacksmith. Here it was that the Golden Wedding took place.
Who that was there can ever forget it? In my own memory that throng of the worthy, the beautiful, the gay of a great city will stand as the one fulfilment which Fate has given me of many Oriental promissory dreams, most of which she has failed to honor. In that great company you might have traced all the circles of that city's growth, as you may trace a tree's history in its rings. That lady there was the first white baby born here, where now over two hundred thousand human beings reside. Here are the pioneers who filled the first log-huts on the city's site, until they overflowed through the roofs. And here is an inner circle of children, and an outer one of grandchildren, about the two who are the heart of this beautiful celebration. Can that lovely, erect, blooming lady be a bride of fifty years? Looking at her, one would say it is a great and unnecessary mistake of ours to grow old. But more closely must we look at that quaint old man by her side. Lately he has passed away; but every day of his long life left a trace worthy to be noted well. His eighty years and twenty-five days of life comprise an epitome of the history and growth of a great community. Not so would you at first interpret that plain old man; though, to a knowing eye, that eye, clear with looking at the duty that lies nearest, that mouth, telling of patient, unimpulsive energy, that broadness about the brow, would be guaranties of a marked life.
And now for my story, which you must let me tell in a rambling way; for any systematic biography of that man would be like putting one of his own Catawba-vines into your herbarium.
I introduce you to a fair-haired, handsome youth, on the deck of a small steamboat, which is bearing him to his fortune in the great West. He is penniless. His father was wealthy; but in the war he was a Tory, and, in the confiscation of his property, his sin was visited upon his son. But he was not the boy to repine, with youth and the great West before him. And now as from the steamer's deck he sees a fine landscape with a few log-houses on it, he believes that it is one day to be a great city, and concludes to stop there. So he is put ashore with his trunk.
He has already determined to study law. He goes to the one judge who resides there, and is taken as a student into his office. More log-houses are built; a court-house is erected; and presently that institution at sight of which the shipwrecked Englishman fell on his knees and thanked God he was in a Christian land—the gallows—made its appearance. So the young man had a fair practice.
The records of the West, if they are ever written, will testify how often whimsical Fortune thrusts her favors on men against their will. This very judge with whom our youth studied law became environed with pecuniary difficulties, and wished once to satisfy a claim of a few hundred dollars by deeding away a sheep-pasture of a few acres, which was of no sort of use to him. But when he went to get his wife's signature to the conveyance, she burst into tears; she knew, she said, that the pasture was worthless; but she had in her childhood heard there the tinkling of the bells of her father's sheep; it was very foolish, she knew, but now that they had all passed away, the bells over in the pasture tinkled on in her memory, and she hated to give it up. The kind husband would not insist, but went sadly to his work. It was not long before the sheep-pasture was worth a million dollars! Sentiment, you see, is not always an unproductive article.
But this case was scarcely so curious as that which presently thrust a goodly capital on the hands of our young law-student. His first case in the court was that of a horse-thief, whom he induced a jury to acquit. When he came to his client for a fee, the scapegrace whispered that he had nothing on earth wherewith to pay the fee except two old whiskey-stills and—a horse. When he heard this last word, the lawyer's conscience gave him a twinge. After a moment's reflection, he said,—"You will need the horse; and you had best make him take you as far as possible from this region of country. I must be satisfied with the whiskey-stills." It was not for a long time that he thought even to inquire about the stills. When he did so, he found them in possession of a man who implored him not to take them away, and promised to pay something for them. Finding that he could not do this, he begged our hero to accept as payment for them a few acres of barren land, which, with great reluctance, he agreed to do. Erelong the tide of emigration set westward, and this land is to-day worth two million dollars!
But his subsequent life showed that the man's fortune was not luck; for by economy, not by hoarding,—by foresight, and a generous trust to all laborers who wished to lease lands, his wealth grew to nearly fifteen million dollars.
When he found that he had enough to live comfortably upon, he retired from the bar, and devoted himself to horticulture. He found that the region in which he lived was adapted to the growth of the vine, and began his experiments, which, during his life, extended to the culture of more than forty varieties. He laid before the community, from time to time, a report of his successes, he called on all to come and taste the wines he made, until the tidings went over the earth, and from Germany, France, Italy, came vine-dressers and wine-makers, who covered every hill-side for miles around him with vintages.
Those who came from afar to inquire into this new branch of industry, for which he had opened the way, were surprised to meet the millionnaire, the Catawba-Prince, in his plain garb and with his humble habits.
How many stories I could tell you of this unintentional, odd homeliness of manner and life, from which he never departed, and which those around him found it impossible to depart from, even in respect to the style of the coffin in which he was laid, and the procession which followed him to the beautiful cemetery! His dress was always that of a man of the humblest fortunes; and Dame Gossip says that he was so fond of his old coat, that, when a change became absolutely necessary, his daughters were obliged to prepare the new one, and substitute it for the old whilst he was asleep, so that in the morning he should put it on unconsciously, or, if he discovered the change; must wear the new or none. The same dame has it that a youth, who afterward became his son-in-law, having caught sight somewhere of one of the old man's daughters, desired to know her, and that, in the park, which was open to all, he met the old gentleman, whom he supposed to be the gardener, and offered him a bribe, if he would bring the lady out among the roses. The old man accepted the bribe, and returned with the lady, whom, with a sly twinkle of the eye, he introduced as "my daughter" to the blushing youth. And again it is told, that once, on a very warm day, the old man, having to wait for a friend, sat down on a stone just outside of his own gate, took off his hat, and, closing his eyes, dozed a little. When he got up, he found a silver quarter in his hat. Whether it was put there by some one who really thought he was an object of charity, or by a wag, the old man appreciated the joke, and, with a smile, put it into the pocket out of which had to come forty thousand dollars for annual taxes. These stories may or may not be true; but in some sense such stories have a certain truth, whether invented or not. They can live and circulate only in a community where they are characteristic of the person of whom they are told. Generous men are not pursued by stories of parsimony; mean men never hear even untrue stories of their generosity.
And this last remark leads me to speak of the relation in which the wealthiest man of the West stood to the throngs of the poor and the suffering who surrounded him.
If, in the city, you had gone to the President of the Boorioboola-Gha Sewing-Circle, or to the Tract-Society Rooms, or to the clergy, and inquired whether the city's richest man was charitable, you would have received an ominous shrug in reply. Vainly have they gone to him for any such charities. Vainly did they go to him for some "poor, but worthy and Christian woman."
"I will give nothing," he replied; "there are enough who will give to her; what I have to give shall go to theunworthypoor, whom none will help,—the Devil's poor, Sir,—those whom Christians leave to the Devil."
Many a minister has been sorely puzzled by the receipt of a fifty-dollar bill "for the relief of the depraved." His office was constantly thronged with outcasts, who were generally relieved by small sums. In his relations with these people, his simplicity and eccentricity were noted by all who knew him. Among many stories which I know to be true, I select the following.
Some six or eight years ago the winter was very cold; the river was frozen, and all the "wharf-rats" were thrown out of work. A near relative of the old gentleman came to the city, and passed the night at his house. After tea he sauntered to the office to take a quiet cigar. To his surprise, he found it filled with a crowd—more than fifty—of brawny, beastly-looking men. The presence of the childlike old man, his face beaming with shrewdness and kindly humor, seemed alone to keep them from being a mob. His manner to them said,—"You poor wretches, I know how reckless you are; yet I am not sure but I should be as bad, had I been exposed to the same bad influences." These houseless vagrants had been coming every night, while the river was frozen, to get a dime for a night's lodging.
The young man had been forced by the unpleasantness of the crowd to go and enjoy his cigar outside. As he sat there, the ugly crowd filed out quietly, each with his dime, (the clerk distributing,) till the last man. He seemed to feel very ill-used, and was scarcely clear of the door-way before he gave vent to his indignation:—"I'll be d——d, if I don't let Old —— know that I won't be put off with a five-cent piece and a three-cent piece! Let me ketch him out, and I'll mash his," etc., etc.
Glowing with righteous indignation, and glad of the opportunity, the young relative rushed in and exclaimed,—
"Mr. ——! I have had many occasions to remonstrate with you on your indiscriminate charities, your encouragement of beggary and vice. The wretch who went out last is breathing threats of personal violence against you, because he has been put off with a five-cent piece and a three-cent piece!"
How was the indignant remonstrant mortified, when the old man simply turned his head to the clerk and said,—
"Mark, why did you not give that man his dime?"
"I had given out all the dimes, Sir, and I gave him all I had left."
"See that he gets his extra two cents the next time he comes. I have no doubt I should have been mad, if I had been in his place."
A forlorn-looking man once came and asked for help.
"I am afraid to give you money. I think I know how you will spend it."
Of course the man protested that strong drink was an abomination unto him,—that what his nature most craved was "pure, fresh milk."
The old man, with a look in which it would be hard to say whether shrewdness or credulity predominated, at once hastened to the milk-cellar and returned with a glass of milk; the fellow swallowed the dose with an eager reluctance quite comical to behold, but which excited no movement in the muscles of the old gentleman's face.
On a raw, wet winter's day, a loafer applied for a pair of shoes. He had on an old, shambling pair, out at both toes. The old Wine-Prince was sitting with a pair of slippers on, and had his own shoes warming at the fire.
"Well," said he to the applicant, "you do look rather badly off, for such a cold, wet day; here, see if these shoes will fit you," handing his own.
The fellow tried them on and pronounced them a complete fit, and went on his way rejoicing. The clerk was amused, half an hour after, to see the old gentleman searching for his shoes and wondering what had become of them. He was reminded that he had given them to the beggar. On further inquiry, he found that he had no other pair in the house.
The following significant story was told me by the son of the old man. I present it in nearly his own words.
"Adjoining me in the country lives an old German who nearly seventy years ago wassoldin New York for his passage. A confectioner of Baltimore bought him for seven years' service, and he went with his master to fulfil his obligation. When his time was out, he turned his face towards the setting sun, and started to seek his fortune. On arriving in Pittsburg, having no money, he engaged to 'work his way' down the river on a flat-boat. He stopped at the little village, as our city then was, and opened a shop. He was skilful, and succeeded. He came to my father, and bought, on ten years' credit, a place in the country, where, in course of time, he built a house, and, with my father's assistance, planted a vineyard. He then gave up all other business but that of the vine-dresser.
"One day, in the autumn, a few years ago, I overtook the old man on horseback, on his way to town. After wishing me a cheery good-morning, he said,—
"'I am on my way to town, to sell your father my wine.'
"'He will be glad to get it; he is buying wine, and yours is made so carefully that he will be glad to have it.'
"'I mean to sell it to him for fifty cents a gallon.'
"'Oh,' said I, 'don't offer it at that. I know he is paying double that sum.'
"'Nevertheless, I mean to sell it to him for half a dollar.'
"I looked inquiringly.
"'Well, Sir, I was but a boy when I left Germany; but I was old enough to remember that a man, after a hard day's work, could go to a wine-house, and for two cents could get a tumblerful. It did him good, and he went home to his family fresher and brighter for his wine. He was never drunk, and never wasted his earnings to appease a diseased appetite. I want to see that state of things brought about here. Our poor people drink whiskey. I want them to have cheap wine in its place. Fifty cents a gallon will pay me well this year for my capital and labor, and next year I think I can sell it for forty cents.'
"'But, my friend, see how this will work. You will sell your wine to Mr. —— for fifty cents; and he will send it to his wine-cellar, and they will bottle it and sell it for all they can get.'
"'That'stheirlookout,' said the Teuton; 'I shall have done my duty.'
"It was rather hard to get an advantage of my father, but I thought now I had him. On reaching the city, I sought him out, and told the story with all its circumstances.
"'Now, Sir, in presence of the example of this old German,—sold in New York for his passage, faithfully fulfilling the years of his servitude, working his way to a small competency by savings and industry,—will you dare to let the world hear of you, a rich man, making a profit on wine?'
"The old man's eye dropped an instant, then he said,—
"'My son, Heaven knows I do not wish to make money out of wine. I have given much time and much money for the last fifty years to make this doubtful experiment successful. I have paid high prices for wine, and used all other means in my power to make it remunerative,—to induce others to plant vineyards. If I should now take your suggestion and bring wine down to a low price, I should ruin the enterprise. But let the extended cultivation of the grape be once firmly established, and then competition will bring it low enough.'
"'Well,' said I, 'that may be good worldly wisdom; but I like the spirit of the old Dutchman better, after all.'
"'There I agree with you; for once, you are right.'"
A most careful accountant has shown that his contributions to grape-culture amounted to one-fourth of his whole fortune: a clear loss to him, but not to the public.
Though the lips of Christendom repeat, Sunday after Sunday, the warning that the left hand should not know what the right hand doeth, yet it is very apt to judge of a man's liberality by the paragraphs concerning him in the newspapers. The old gentleman once gave his city several acres of land for an observatory which was to be erected; and there is no doubt that he had reason to conclude, as have others, that it was the worst, as it was the most public, charity of his life. That his private charities were numerous and without self-crediting, the present writerhappensto know. Once, after going through the great wine-cellar where millions were coined, I went through the barracks in the upper portion of the same building, where a wretched tenantry of the Devil's poor lived in squalor. Each of these families was required to pay room-rent to the millionnaire. As I passed along, I found one man and woman in wrathful distress. They must pay their rent, or be turned out of their rooms. The rent was two or three dollars. I said,—
"The old gentleman will not turn you out."
"You do not know him; he will be sure to, if we do not pay him every cent."
I determined to search him out and represent the case. I could not find him; but before I concluded my search, I found that the poor people had been compelled to sell a table and some chairs to pay the rent. The next day I saw them again, and found them heartily abusing the old man as "a stingy brute," who would "sell the chairs from under them." Yet I observed that they hada new table and three new chairs. When I asked them how they came by them, they said they had been sent by an unknown hand, which they supposed to be mine. A thought struck me, and after some trouble I ferreted out the fact, that, although the rich old man had, for reasons connected with the good order of the barracks, always exacted every cent of the rent from each tenant, whatever the consequences, he had many times, as in this case, secretly returned more than it had cost them to pay it. They were left to believe him a hard man, and often attributed his benefits to societies and persons whose charity would have been stifled by the whiskey-stench of their rooms.
Thus, then, went on his life, until the day when the Golden Wedding was to be celebrated. That year, the sons, with the vine-dressers, the bottlers, corkers, and all, gathered together and said,—
"Come, now! let us this year make a wine that shall be like the nectar for a true man's soul!"
So, with one accord, they gathered the richest grapes, and selected from them; then they made the wine-press clean and sweet, and cast the grapes therein. One great hiss,—a spurt of gold flushed with rubies,—and all that is acrid is left, all that is rich and sweet is borne away, to be labelled "GOLDEN WEDDING."
And now, as I taste it, it seems to me flavored beyond all earthly wine, as if it were the expression of an humble and faithful man, who had a legitimate object, which he obtained by steadfastness. The wine-makers maintain, that wine, though long confined in bottles, sympathizes still with the vines from which it was pressed; and when the season of the flowering of vines comes, it is always agitated anew. Surely the Catawba must ever sparkle afresh, when in it, as now, we pledge the memory of the brave and wise pioneer whose life climbed to its maturity along with the purple clusters which so had garnered the frost and sunshine of a life as well as of the seasons.