CHAPTER XVII.Journey Resumed:—Ministry:—Striking Answer to Prayer:—Arrival at Toronto:—John Taylor:—Visit the Religious Ministers, the Sheriff, and the Public Market, Seeking for an Opening, but in Vain:—Secret Prayer:—About to leave the City—God Sends a Widow to Receive Me:—Great Faith:—Eyes of the Blind Opened:—Great Excitement and Gainsayings:—Public Preaching:—Find a People Prepared to Receive the Message.
CHAPTER XVII.Journey Resumed:—Ministry:—Striking Answer to Prayer:—Arrival at Toronto:—John Taylor:—Visit the Religious Ministers, the Sheriff, and the Public Market, Seeking for an Opening, but in Vain:—Secret Prayer:—About to leave the City—God Sends a Widow to Receive Me:—Great Faith:—Eyes of the Blind Opened:—Great Excitement and Gainsayings:—Public Preaching:—Find a People Prepared to Receive the Message.
Journey Resumed:—Ministry:—Striking Answer to Prayer:—Arrival at Toronto:—John Taylor:—Visit the Religious Ministers, the Sheriff, and the Public Market, Seeking for an Opening, but in Vain:—Secret Prayer:—About to leave the City—God Sends a Widow to Receive Me:—Great Faith:—Eyes of the Blind Opened:—Great Excitement and Gainsayings:—Public Preaching:—Find a People Prepared to Receive the Message.
Leaving our journey for a day or two on foot, and as the Sabbath approached we halted in the neighborhood of Hamilton, and gave out two or three appointments for meetings. Brother Nickerson now left me to fill these appointments, and passed on to his home, in a distant part of the province.
I preached to the people, and was kindly entertained till Monday morning, when I took leave and entered Hamilton, a flourishing town at the head of Lake Ontario; but my place of destination was Toronto, around on the north side of the lake. If went by land I would have a circuitous route, muddy and tedious to go on foot. The lake had just opened, and steamers had commenced plying between the two places; two dollars would convey me to Toronto in a few hours, and save some days of laborious walking; but I was an entire stranger in Hamilton, and also in the province; and money I had none. Under these circumstances I pondered what I should do. I had many times received answers to prayer in such matters; but now it seemed hard to exercise faith, because I was among strangers and entirely unknown. The Spirit seemed to whisper to me to try the Lord, and see if anything was too hard for him, that I might know and trust Him under all circumstances. I retired to a secret place in a forest and prayed to the Lord for money to enable me to cross the lake. I then entered Hamilton and commenced to chat with some of the people. I had not tarried many minutes before I was accosted by a stranger, who inquired my name and where I was going. He also asked me if did not want some money. I said yes. He then gave me ten dollars and a letter of introduction to John Taylor, of Toronto, where I arrived the same evening.
Mrs. Taylor received me kindly, and went for her husband, who was busy in his mechanic shop. To them I made known my errand to the city, but received little direct encouragement. I took tea with them, and then sought lodgings at a public house.
In the morning I commenced a regular visit to each of the clergy of the place, introducing myself and my errand. I was absolutely refused hospitality, and denied the opportunity of preaching in any of their houses or congregations. Rather an unpromising beginning, thought I, considering the prophecies on my head concerning Toronto. However, nothing daunted, I applied to the Sheriff for the use of the Court House, and then to the authorities for a public room in the market place; but with no better success. What could I do more? I had exhausted my influence and power without effect. I now repaired to a pine grove just out of the town, and, kneeling down, called on the Lord, bearing testimony of my unsuccessful exertions; my inability to open the way; at the same time asking Him in the name of Jesus to open an effectual door for His servant to fulfil his mission in that place.
I then arose and again entered the town, and going to the house of John Taylor, had placed my hand on my baggage to depart from a place where I could do no good, when a few inquiries on the part of Mr. Taylor, inspired by a degree of curiosity or of anxiety, caused a few moments delay, during which a lady by the name of Walton entered the house, and, being an acquaintance of Mrs. Taylor's, was soon engaged in conversation with her in an adjoining room. I overheard the following:
"Mrs. Walton, I am glad to see you; there is a gentleman here from the United States who says the Lord sent him to this city to preach the gospel. He has applied in vain to the clergy and to the various authorities for opportunity to fulfil his mission, and is now about to leave the place. He may be a man of God; I am sorry to have him depart."
Mrs. Walton: "Indeed! Well, I now understand the feelings and spirit which brought me to your house at this time. I have been busy over the wash tub and too weary to take a walk; but I felt impressed to walk out. I then thought I would make a call on my sister, the other side of town; but passing your door, the Spirit bade me go in; but I said to myself, I will go in when I return; but the Spirit said: go in now. I accordingly came in, and I am thankful that I did so. Tell the stranger he is welcome to my house. I am a widow; but I have a spare room and bed, and food in plenty. He shall have a home at my house, and two large rooms to preach in just when he pleases. Tell him I will send my son John over to pilot him to my house, while I go and gather my relatives and friends to come in this very evening and hear him talk; for I feel by the Spirit that he is a man sent by the Lord with a message which will do us good."
The evening found Brother Pratt quietly seated at her house, in the midst of a number of listeners, who were seated around a large work table in her parlor, and deeply interested in conversation like the following:
Friends: "Mr. Pratt, we have for some years been anxiously looking for some providential event which would gather the sheep into one fold; build up the true church as in days of old, and prepare the humble followers of the Lamb, now scattered and divided, to receive their coming Lord when He shall descend to reign on the earth. As soon as Mrs. Taylor spoke of you I felt assured, as by a strange and unaccountable presentiment, that you were a messenger, with important tidings on these subjects; and I was constrained to invite you here; and now we are all here anxiously waiting to hear your words."
Pratt: "Well, Mrs. Walton, I will frankly relate to you and your friends the particulars of my message and the nature of my commission. A young man in the State of New York, whose name is Joseph Smith, was visited by an angel of God, and, after several visions and much instruction, was enabled to obtain an ancient record, written by men of old on the American continent, and containing the history, prophecies and gospel in plainness, as revealed to them by Jesus and his messengers. This same Joseph Smith and others, were also commissioned by the angels in these visions, and ordained to the apostleship; with authority to organize the Church, to administer the ordinances, and to ordain others, and thus cause the full, plain gospel in its purity to be preached in all the world.
"By these Apostles thus commissioned, I have been ordained as an Apostle, and sent forth by the word of prophecy to minister the baptism of repentance for remission of sins, in the name of Jesus Christ; and to administer the gift of the Holy Ghost, to heal the sick, to comfort the mourner, bind up the broken in heart, and proclaim the acceptable year of the Lord.
"I was also directed to this city by the Spirit of the Lord, with a promise that I should find a people here prepared to receive the gospel, and should organize them in the same. But when I came and was rejected by all parties, I was about to leave the city; but the Lord sent you, as a widow, to receive me, as I was about to depart; and thus I was provided for like Elijah of old. And now I bless your house, and all your family and kindred in His name. Your sins shall be forgiven you; you shall understand and obey the gospel, and be filled with the Holy Ghost; for so great faith have I never seen in any of my country."
Mrs. Walton: "Well, Mr. Pratt, this is precisely the message we were waiting for; we believe your words and are desirous to be baptized."
Pratt: "It is your duty and privilege," said I, "but wait yet a little while till I have an opportunity to teach others, with whom you are religiously connected, and invite them to partake with you of the same blessings."
After conversing with these interesting persons till a late hour, we retired to rest. Next day Mrs. Walton requested me to call on a friend of hers, who was also a widow in deep affliction, being totally blind with inflammation in the eyes; she had suffered extreme pain for several months, and had also been reduced to want, having four little children to support. She had lost her husband, of cholera, two years before, and had sustained herself and family by teaching school until deprived of sight, since which she had been dependent on the Methodist Society; herself and children being then a public charge. Mrs. Walton sent her little daughter of twelve years old to show me the way. I called on the poor blind widow and helpless orphans, and found them in a dark and gloomy apartment, rendered so by having every ray of light obscured to prevent its painful effects on her eyes. I related to her the circumstances of my mission, and she believed the same. I laid my hands upon her in the name of Jesus Christ, and said unto her, "Your eyes shall be well from this very hour." She threw off her bandages; opened her house to the light; dressed herself, and walking with open eyes, came to the meeting that same evening at sister Walton's, with eyes as well and as bright as any other person's.
The Methodist Society were now relieved of their burden in the person of this widow and four orphans. This remarkable miracle was soon noised abroad, and the poor woman's house was thronged from all parts of the city and country with visitors; all curious to witness for themselves, and to inquire of her how her eyes were healed.
"How did the man heal your eyes?" "What did he do?—tell us," Were questions so oft repeated that the woman, wearied of replying, came to me for advice to know what she should do. I advised her to tell them that the Lord had healed her, and to give Him the glory, and let that suffice. But still they teased her for particulars, "What did this man do?" "How were your eyes opened and made well?"
"He laid his hands upon my head in the name of Jesus Christ, and rebuked the inflammation, and commanded them to be made whole and restored to sight; and it was instantly done."
"Well give God the glory; for, as to this man, it is well known that he is an impostor, a follower of Joseph Smith, the false prophet."
"Whether he be an impostor or not, I know not; but this much I know, whereas I was blind, now I see! Can an impostor open the eyes of the blind?"
"Perhaps, then, you intend to be his disciple, to join the 'Mormons?'"
"He said nothing to me about joining the 'Mormons,' but taught me the gospel, and bore testimony that God had restored its power to the earth. Would you like to be partakers thereof? Or why do you inquire so earnestly about my eyes being healed?"
"Oh, we are John Wesley's disciples. We are the Christian Church. We know John Wesley, but as to this man, we know not whence he is."
"How is this that you know not whence he is, and yet he hath opened my eyes? Did John Wesley open the eyes of the blind? Can an impostor do it?"
"Ah, we see how it is. You are determined to forsake the Christian Church, the good old way, for the sake of these fools, these weak impostors the Mormons. Well, farewell. But remember, you will have no more support from our society, no more encouragement of any kind; you shall not even teach a school for us. How then will you live?"
Such contentions and discouragement as these, poured into the ears of a poor mother from day to day, together with railings, lyings, and various sophistry and slander, soon caused her to waver, and like thousands of other poor, weak mortals, she shrank back into the net of sectarian delusion, and was seen by the Saints no more. In the meantime our meetings commenced at Mrs. Walton's. At first very few attended, but they gradually increased till her rooms, and sometimes her yard, were well filled with attentive hearers.
Sunday at length arrived, and, not wishing to show opposition, or to set up a separate standard without cause, I appointed no meeting, but accompanied a friend who invited me to hear a preacher in a certain chapel. After the discourse, I was introduced to the speaker by my friend, who invited us both to dine at his house. After much interesting conversation, I was invited to accompany them to another meeting, held at the residence of a Mr. Patrick, a wealthy, aristocratic gentleman, who held an office in the government.
In a large apartment, well furnished, was soon convened a solemn, well dressed, and, apparently, serious and humble people, nearly filling the room. Each held a bible, while Mr. Patrick presided in their midst, with a bible in his hand and several more lying on the table before him. With one of these I was soon furnished, as was any other person present who might lack this, apparently, necessary article. In this manner these people had assembled twice each week for about two years, for the professed purpose of seeking truth, independent of any sectarian organization to which any of them might nominally belong.
Here had assembled John Taylor, his wife, Mrs. Walton and some others who now knew me, although to the president and most of the congregation I was entirely unknown, and, from my appearance, was supposed to be some farmer from the country who had dropped in by invitation.
Meeting was soon opened by singing and prayer in a fervent manner, after which each one was at liberty to introduce such subject of investigation as he might think proper. John Taylor arose, and read in the New Testament the account of Philip going to Samaria and preaching the gospel, and what followed. Closing the book, he remarked that the Samaritans received the Word with joy; and were then baptized, both men and women; after which the two Apostles, Peter and John, came from Jerusalem, and laid their hands on them in the name of Jesus, and prayed that they might receive the Holy Ghost; and they received it, and spake with tongues, and prophesied. "Now," said he, "where is our Philip? Where is our receiving the Word with joy, and being baptizedwhen we believed? Where is our Peter and John? Our apostles? Where is our Holy Ghost by the laying on of hands? Where are our gifts of the Holy Ghost? Echo answers, where?
"Is this the pattern of the Christian Church, the model for the organization in all after times? If so, we, as a people, have not the ministry, the ordinances, the gifts which constitute the Church of Jesus Christ. We are told that we were sprinkled in our infancy, but this was not baptism; and if it was, we neither believed nor rejoiced at the time, nor did we act in the matter at all, but were acted upon. How different from the Samaritans, who were baptizedwhen they believed, and received the Word with joy.
"Again, Peter and John were commissioned as Apostles, and they ministered the Holy Spirit by the laying on of hands in the name of Jesus. Instead of which, we have had ministers commissioned by the King and Parliament of England, or by John Wesley and his successors, without any pretence of a word from the Lord or his angels to commission them. Again, the Samaritans had spiritual gifts. We have none. If, then, we differ entirely from the pattern in all things, what claim have we, or any of the Christian world, to be considered the Church of Christ? If we are not members of the Church of Christ, wherein do we differ from the heathen, whom we affect to despise or pity? We even shudder for nations or individuals grown up without baptism, while at the same time it would appear that we are all without it, that we are all heathen, so far as the Christian Church is concerned, as we have not even the shadow of anything according to the pattern. We cannot boast of even an approach to a base resemblance or counterfeit. What say you to this, my brethren?"
The subject now opened gave rise to a most candid investigation. Several spoke to the point. Some were of the opinion that the principles, being lost, were never to be restored. Others suggested that it was their privilege to pray that the heavens might be opened and men commissioned by new revelation. Others, again, hinted that the Lord might, perhaps, have commissioned men already in some part of the world; and, if so, why not pray that he would send them to us.
Nothing definite was concluded on when the old preacher who invited me arose and said: "There is a stranger present who, perhaps, might wish to speak."
The chairman observed that he was not aware of the presence of a stranger, but if such was the case he was at liberty, as were all persons in these meetings, to make remarks. I arose, and observed that I was a stranger from the United States; but not a stranger to the great principles under investigation in this meeting. I was prepared to speak on the subject at some length; but should not do so then, as the time had been well occupied and the people edified.
My credentials were then presented to the meeting through the chairman, and a special appointment given out for me at evening.
However they might differ as to the means of restoration of the Christian Church, certain it is that they appeared at the close to unite, with one voice, in acknowledgment of their destitution. "O Lord," said the chairman, in his closing prayer, "we have neither apostles, visions, angels, revelations, gifts, tongues, ordinances, nor a Christian ministry; we acknowledge that we are destitute of everything like the pattern of the true Church, as laid down in thy holy Word, and we pray thee to send whom thou wilt." At this all seemed to say Amen, while tears and sobs attested their sincerity.
CHAPTER XVIII.Crowded Meeting:—Discourse:—Baptize the People and Organize a Church:—Spread of the Work:—First Visit to the Country:—Opposition:—Remarkable Success:—Return to Kirtland:—Return with my Wife to Toronto:—Meetings at Mr. Lamphere's:—A Woman Healed and Evil Spirits Rebuked:—Mr. Lamareux:—A Meeting:—A Challenge:—Discussion Held in the Open Air:—Great Crowd:—Opening Propositions by Elder O. Hyde:—Result of the Discussion.
CHAPTER XVIII.Crowded Meeting:—Discourse:—Baptize the People and Organize a Church:—Spread of the Work:—First Visit to the Country:—Opposition:—Remarkable Success:—Return to Kirtland:—Return with my Wife to Toronto:—Meetings at Mr. Lamphere's:—A Woman Healed and Evil Spirits Rebuked:—Mr. Lamareux:—A Meeting:—A Challenge:—Discussion Held in the Open Air:—Great Crowd:—Opening Propositions by Elder O. Hyde:—Result of the Discussion.
Crowded Meeting:—Discourse:—Baptize the People and Organize a Church:—Spread of the Work:—First Visit to the Country:—Opposition:—Remarkable Success:—Return to Kirtland:—Return with my Wife to Toronto:—Meetings at Mr. Lamphere's:—A Woman Healed and Evil Spirits Rebuked:—Mr. Lamareux:—A Meeting:—A Challenge:—Discussion Held in the Open Air:—Great Crowd:—Opening Propositions by Elder O. Hyde:—Result of the Discussion.
In the evening Mr. Patrick's large rooms were crowded to excess with anxious listeners. I then addressed them on the subject they had been investigating. The following is an outline of the discourse, which occupied from two to three hours:
"Friends, I am aware that the subject now under consideration is one of the most vital importance to the Christian world, and, though it may seem to be new to most persons, it is familiar to me. I have traced it in all its bearings, weighed it in every possible light, and am prepared to impart to others that which, I trust, will satisfy and enlighten the inquiring mind.
"It appears from our text, as well as from the general tenor of the New Testament, that certain definite principles existed, which, acted upon and enjoyed, constituted the Christian Church, or body of Christ, viz:
"First. An inspired priesthood or apostleship, authorized to administer salvation in the name of Jesus.
"Second. Faith in their words and testimony on the part of those who heard them.
"Third. Reformation of life.
"Fourth. Obedience to certain ordinances, as baptism and the laying on of hands in the name of Jesus Christ, in order to the remission of sins and the gift of the Holy Ghost.
"Fifth. The spiritual gifts imparted to the body thus organized, in order to its edification, growth and perfection.
"It may be presumed that every portion of the professed Christian Church, without any exception—I mean those who admit the Scriptures to be a record of things as they existed—will readily agree, that the five principles just named did exist, and did constitute the Christian church or body of Christ. This, then constitutes the model or pattern of the object of our present search.
"We have only to compare modern pretenses with this ancient model, in order to judge of them at once. Either the same principles would be required to constitute the body of Christ in all succeeding ages, or else the New Testament must cease to be a standard, and be superseded by a dispensation of later origin; claiming power to nullify or make void the dispensation of Jesus Christ and his Apostles, and to introduce another order of things in its stead.
"This last alternative none are so bold as to claim. All agree that the gospel was a perfect system, an unchangeable and everlasting covenant, never to be changed or altered by the Lord, and only perverted or altered by man under a severe penalty—a dreadful anathema. In physical matters men are not easily deceived or duped; for instance, a man sees or hears an exact description of a human body as existing in the days of Socrates or Plato; it has head, eyes, ears, mouth, arms, hands, legs, feet, etc. Can an impostor impose upon that man in this age? Can he introduce a wild beast, a fowl, a serpent, a man dismembered of his head, eyes, ears, hands, or feet? Could he pass any of these upon his fellow men as constituting the human body; the model or pattern answering to the former description? No, he could not. He would be considered out of his senses, and would be laughed to scorn for attempting such a thing.
"Why, then, are we at a loss in judging of the various systems which, in modern times, claim to be the church of Christ? Why do we not compare them with the model, and reject or receive at once? Perhaps you will say that such a course leads to consequences and conclusions so awful, that it opens truths so unwelcome, that it is natural to shrink from the view; and, like the ostrich in the desert, when pursued too closely, hides the head and eyes in a false covering, while the body is exposed to certain destruction.
"Says one, 'if the ancient model or pattern is the standard, then the veil of modern Christendom is thrown off, and the entire world unchristianized—for we nowhere find such a pattern.' Well, admit then that there is no Christian church in existence among men, and that there has not been for many ages. What then? is it a truth? If so, truth will not harm anybody. If the whole world has been for ages wrapped in mystery and deception, is it not better to find it out now than to continue in ignorance until Jesus reveals it at the judgment day, and sinks us in a moment from the highest pinnacle of hope and expectation to despair, rendered a thousand-fold more painful by a sudden reverse?
"But suppose, on opening our eyes to this great discovery, we search and find our observations and conclusions warranted by the whole tenor of prophetic writ? Suppose Jesus Christ and his Apostles and prophets all agree in bearing testimony, and foretelling the very order of things which we find to exist; also, its final end or termination, and the restoration of his Church and the reign of his Saints? Would not our own observations of what actually exists, confirmed by the prophetic declarations of such a host of witnesses, all testifying that it would be so, be a double assurance that we had opened our eyes to a snare in time to escape, and cause us to leap forward with a thrill of joy and faith to that which is to come?
"We could then exclaim, in viewing the trumpery, pomp, splendor and greatness of Catholicism, or the scarcely less false and glaring systems of absurdity and priestcraft under the name of Protestantism, in their various forms, O, thou mystery of iniquity! thou are at least revealed, thou who deceivest all nations with thy sorcery, and with whom the kings of the earth and the nobles and great men have committed fornication, and lived deliciously; thy covering is removed, and the people shall see thy nakedness and abhor thee; and many shall be ready when the proclamation is made, 'Come out of her, my people.'
"But suppose, on the other hand, we shut our eyes to these truths, and hug to our bosoms those systems of falsehood and error, which claim to be of Christ, but are not? The result will be a continuance on our part to build up that which the Lord purposes in due time to tear down, and to oppose that which the Lord will send into the world to accomplish his purposes. We would in this case be his enemies, and be found fighting against him.
"Let us look at the Jews in the glass of prophecy. Our own dear selves not being in the scale, perhaps we can the more readily discern the equity of the balance, and afterwards venture to be weighed in the same, even though both Jew and Gentile should be found wanting.
"For nearly two thousand years we behold the Jews without a prophet, inspired priest, king, ruler or teacher, to lead them to light, to freedom, or to God. No voice form the burning bush; no thunderings upon Sinai; no still small voice whispering of right and salvation; no call from the eternal throne; no vision, angel or dream to light them on their pathway as they wander and are oppressed amid the darkness of Gentile dominion. Their temple is in ruins; their sacrifices have ceased; their priesthood is powerless; while their very city and country is desolate, or trodden under foot. We say to the Jew, why all this? Is it not possible that your fathers have rejected the Messiah and his holy Apostles and prophets; and these things been withheld from them in the anger of the Almighty? O, no, says the Jew, we are the true church and people of God; revelations, prophets, visions, angels and gifts were only given at first to establish the church of Israel, and the canon of Scripture being complete, there was no further need of these things; therefore, they ceased.
"Now,youknow that this Jew is mistaken. You pity him. You wonder at his ignorance. You know that when in the days of Samuel's childhood there was no open vision from the Lord; it was because the priesthood, the proper communication between God and the people, was in transgression. The priests of the house of Eli were robbing the sacrifices for their own aggrandizement; and were committing whoredoms with the very women who came there to worship.Youalso know that when King Saul was no longer favored with revelation, when the heavens were shut against him, and the Lord answered him not, neither by vision, angel, dream, Urim and Thummim, nor prophet; it was because the Lord had forsaken him and had rent the kingdom from him, and had given it to David, dooming him to destruction, and withdrawing His spirit from him, abandoning him to a spirit of murder and persecution towards the chosen instruments of the Almighty.Youalso know that, when, before Christ, these gifts had ceased in the Jewish church (say from Malachi to John the Baptist), there were a multitude of sects, none of which were right. All had to come on a level and repent, and be baptized by John, in order to prepare the way of the Lord.
"You also know that the Jews were no longer favored with apostles and inspired men after they had rejected Christ and his Apostles, because they were rejected of the Lord; and the kingdom, according to the words of Jesus, was taken from them and given to a people who should bring forth the fruits of the same. You also know that the reason why a Jew to this day is without these things is, because his fathers, eighteen hundred years ago, rejected them.
"But the Jew knows none of these things. He is blinded with the vain and delusive thought that his race, being the chosen of the Lord, must forever remain in favor, whether they do iniquity or not. Why! exclaims the Jew, we dare not for a moment look at things in the light you suggest; it would disfranchise the whole nation for eighteen centuries, and count them as aliens from the covenant of their fathers, and form the commonwealth of Israel. Well, what if it does? Is it not better for them to know the worst in time to mend?
"Now, let us turn to the Gentile church. They, by the ministration of the Apostles, received the kingdom of God, and enjoyed its fruits. The natural branches were broken off, and they were grafted in; 'take heed,' says Paul, 'for it God spared not the natural branches,take heed, lest he spare not thee.'
"When the Gentile church received the kingdom, and became such, they were everywhere blessed with the ministry of inspired men, and were favored with revelations, visions, angels and prophets, as the New Testament bears witness. What became of these things? Under what circumstances, and in fulfillment of what Scriptures did they cease from among the Gentiles?
"The prophet Daniel, had foretold of the several powers which would arise and bear rule in the earth. But the Roman, the most terrible power of all, should 'destroy the mighty and the holy people.' This power should change the times and the laws, and wear out the Saints of the Most Holy, until the end, when the Saints should take the kingdom under the whole Heaven, and possess it. Such in substance is Daniel's testimony.
"John, in his revelations, bears the same testimony. He predicts that a certain power under the figure of a woman upon a beast, with Mystery written upon her forehead, should have dominion among all nations; have to do with all kings; and that all nations should be deceived by her, and their kings live deliciously with her, while she would be drunken with the blood of the saints and with the blood of the martyrs of Jesus.
"Paul also predicts a time when men 'would not endure sound doctrine, but would turn away their ears form the truth, and be tuned unto fables, heaping to themselves, teachers.' That they would 'have a form of godliness and deny the power.' Paul also bears testimony that the Gentiles, if they abide not in faith, shall meet with a similar fall as did the Jews.
"Jesus Christ speaks of a time when the times of the Gentiles shall be fulfilled: their dominion come to an end with great judgment, and Jerusalem no longer be trodden under foot by them.
"Now the summary of these things is this:
"The Gentiles killed the Apostles and inspired men.
"The Gentiles ceased to bring forth the fruits of the kingdom.
"The Gentiles became drunken with the blood of the saints.
"The Gentiles destroyed the mighty and holy people.
"The Gentiles changed the times, and laws, and ordinances of God.
"The Gentiles turned away their ears from the truth, and were turned unto fables.
"The Gentiles would not endure sound doctrine, but heaped to themselves teachers.
"The Gentiles maintained a form of godliness without its miracles and powers.
"The Gentiles were 'full of names of blasphemy,' and mystery was written as a frontispiece on all their institutions.
"The Gentiles deceived all nations, and drew kings and great men into the wake of their mysterious abominations and religious mummeries.
"The Gentiles continue to bear rule by these means till the judgments of the Almighty sweep them from the earth, and put an end to their dominion; and God restores Israel and Jerusalem, and gives the dominion to his Saints.
"How often the Lord may have restored the priesthood and ordinances, the true Church and its gifts to the earth, among the humble, is not known. But this much we know, there would be no peace nor security for men professing such institutions; they would be either hunted down and destroyed, or driven to the necessity of secluding themselves in the most secret recesses, where their history would never come down to us. AsProtestants, we can make no pretenses to a successive line of apostleship; for this would imply that we were never Roman Catholics; therefore, what need of protestation or dissent from that to which we never had belonged? Nothing short of a new dispensation—a new revelation to commission apostles as at the first, could give any religious body a claim, or a shadow of claim, to be the Church of Jesus Christ, or entitle them to the spiritual gifts.
"Such, my friends, is the deplorable picture of Gentile Christianity as presented before us, whether we look with the naked eye on facts around us, or, aided by the glass of prophecy and history, review the dim vista of successive generations in the mighty past. Yet in the midst of the reign of error and blood there have always been many individuals who desired to know and serve the Lord. They have desired to see the triumph of truth; but the time had not come; they died without the sight; but they will arise again to enjoy the triumph; they with us will rejoice when error is overthrown and the Saints possess the kingdom.
"I have now reviewed the past, my friends, and have shown by what means the Jews and Gentiles have lost the peculiar blessings which characterize the Church of God. I have detained you long, and am, as yet, only on the threshold of the great subject before me. In another discourse I might draw a brighter picture by setting before you the great and precious promises which ensure to the world a new dispensation in which all these things will be restored, and the Church of the Saints grow, flourish and triumph in the earth.
"I must now close by blessing this people who have opened their hearts to listen with such attention. May the blessings of the Lord Jesus Christ and his spirit rest upon you, that you may receive and know the truth. Amen."
As I finished speaking the unanimous voice was for another meeting, which was finally given out for the next evening.
Evening came again. Crowds assembled.
I then went into detail with a chain of prophecy, beginning with Moses and the prophets, and ending with John's revelation; showing that the latter-day glory was to be ushered in by a new dispensation revealed from heaven; by the ministration of angels, and sustained by the marvelous power and gifts of God; till it resulted in the overthrow of all mystery, darkness, ignorance and corruption, and the ushering in of the universal reign of peace and truth.
This prophetic review occupied some two or three hours more. I then closed by saying that had I time I would give them the details of the commencement of this restoration by a new dispensation revealed from the heavens by the angels of God, and in exact and detailed fulfillment of some of the prophecies which I had been reviewing. All cried out for another meeting, which was appointed for the next night.
In the third evening I related the visions, manifestations and many of the details of the organization and movements of the Church of the Saints.
The truth was now plainly before this people, who had been in so wonderful a manner prepared for its reception, as predicted by brother Kimball on my head before leaving home. The man of the house now rejected me, and the meeting of seekers after truth left his house, and came and were baptized and held their meetings at the house of the widow Walton, who had received me, and who was now baptized with all her household, who were of sufficient age to receive the gospel.
John Taylor and his wife, whose house I first entered in Toronto, are also baptized. He soon became an assistant in the ministry. This is that same John Taylor who is now one of the Twelve Apostles.
The work soon spread into the country and enlarged its operations in all that region; many were gathered into the Church, and were filled with faith and love, and with the Holy Spirit, and the Lord confirmed the Word with signs following. My first visit to the country was about nine miles from Toronto, among a settlement of farmers, by one of whom I had sent an appointment beforehand. John Taylor accompanied me—this was before he was baptized—we rode on horseback. We called at a Mr. Joseph Fielding's, an acquaintance and friend of Mr. Taylor's. This man had two sisters, young ladies, who seeing us coming ran from their house to one of the neighboring houses, lest they should give welcome, or give countenance to "Mormonism." Mr. Fielding stayed, and as we entered the house he said he was sorry we had come, he had opposed our holding meeting in the neighborhood; and, so great was the prejudice, that the Methodist meeting house was closed against us, and the minister refused, on Sunday, to give out the appointment sent by the farmer.
"Ah!" said I, "why do they oppose Mormonism?" I don't know, said he, "but the name has such a contemptible sound; and, another thing, we do not want a new revelation, or a new religion contrary to the Bible." "Oh!" said I, "if that is all we shall soon remove your prejudices. Come, call home your sisters, and let's have some supper. Did you say the appointment was not given out?" "I said, sir, that it was not given out in the meeting house, nor by the minister; but the farmer by whom you sent it agreed to have it at his house." "Come then, send for your sisters, we will take supper with you, and all go over to meeting together. If you and your sisters will agree to this, I will agree to preach the old Bible gospel, and leave out all new revelations which are opposed to it."
The honest man consented. The young ladies came home, got us a good supper, and all went to meeting. The house was crowded; I preached, and the people wished to hear more. The meeting house was opened for further meetings, and in a few days we baptized brother Joseph Fielding and his two amiable and intelligent sisters, for such they proved to be in an eminent degree. We also baptized many others in that neighborhood, and organized a branch of the Church, for the people there drank in truth as water, and loved it as they loved life.
After ministering in and about Toronto for about two months I found it necessary to return home, as some of my debts were pressing, and we needed a supply of our printed works to circulate among the people. I accordingly gave out word, in a meeting in Toronto one Sun day evening, that I should take boat for home next morning. Now all this time I had asked no man for money, nor had I explained my circumstances. However, on shaking hands at the close of the next meeting, several bankbills were secretly shaken into my hands, amounting in all to several hundred dollars—including subscriptions for books, periodicals, etc. I thanked the Lord God of Israel for the fulfillment of the first instalment of brother Kimball's prophecy, and went on my way rejoicing. On my arrival in Kirtland I was enabled to meet my most urgent debts, and to get time on the remainder.
I found my wife had been healed of her seven years' illness from the time Brother Kimball had ministered unto her, and I began to realize more fully that every word of his blessing and prophecy upon my head would surely come to pass. After a pleasant visit with the Saints, I took my wife with me and returned again to Toronto, in June, 1836.
The work I had commenced was still spreading its influence, and the Saints were still increasing in faith and love, in joy and in good works. There were visions, prophesyings, speaking in tongues and healings, as well as the casting out of devils and unclean spirits. One remarkable circumstance, among many, I will relate in detail:
There was living within a short day's journey of Toronto, in a certain neighborhood where I ministered every two weeks (for the circuit of my labors had now so much enlarged that I had to travel continually from branch to branch and neighborhood to neighborhood), a man named Lamphere, who was noted for being the most irreligious man in all the country; he and the family were hardly ever known to attend a religious meeting; they would work on the Sabbath, and swear, curse, etc. This man and his family were so wrought upon by the power of truth that he opened his house for stated meetings, which I held there regularly every two weeks. He and the family always entertained me with every kindness and every demonstration of hospitality in their power. The people of the neighborhood always turned out to hear, and seemed to receive the Word with faith and joy, but as yet none of them had been baptized, or joined the Church of the Saints. All noticed the change in the Lamphere family, and all rejoiced, and even marvelled at so sudden a reformation in a family so gospel hardened, as they called it, though in truth none of them had ever heard the gospel in its power and fullness till my visits commenced there.
Now there was living in that neighborhood a young man and his wife, named Whitney; he was a blacksmith by trade; their residence was perhaps a mile or more from this Lamphere's, where I held my semi-monthly meetings. His wife was taken down very suddenly about that time with a strange affliction. She would be prostrated by some power invisible to those about her, and, in an agony of distress indescribable, she would be drawn and twisted in every limb and joint, and would almost, in fact, be pulled out of joint. Sometimes, when thrown on to the bed, and while four or five stout men were endeavoring to hold her, she would be so drawn out of all shape as to only touch the bed with her heels and the back part of her head. She would be bruised, cramped and pinched, while she would groan, scream, froth at the mouth, etc. She often cried out that she could see two devils in human form, who were thus operating upon her, and that she could hear them talk; but, as the bystanders could not see them, but only see the effects, they did not know what to think or how to understand.
She would have one of these spells once in about twenty-four hours, and when a period of these spells were over she would lie in bed so lame, and bruised, and sore, and helpless that she could not rise alone, or even sit up, for some weeks. All this time she had to have watchers both night and day, and sometimes four and five at a time, insomuch that the neighbors were worn out and weary with watching. Mr. Whitney sent for me two or three times, or left word for me to call next time I visited the neighborhood. This, however, I had neglected to do, owing to the extreme pressure of labors upon me in so large a circuit of meetings—indeed, I had not a moment to spare. At last, as I came round on the circuit again, the woman, who had often requested to see the man of God, that he might minister to her relief, declared she would see him anyhow, for she knew she could be healed if she could but get sight of him. In her agony she sprang from her bed, cleared herself from her frightened husband and others, who were trying to hold her, and ran for Mr. Lamphere's, where I was then holding meeting. At first, to use her own words, she felt very weak, and nearly fainted, but her strength came to her, and increased at every step till she reached the meeting. Her friends were all astonished, and in alarm, lest she should die in the attempt, tried to pursue her, and they several times laid hold of her and tried to force or persuade her back. "No," said she, "let me see the man of God; I can but die, and I cannot endure such affliction any longer." On she came, until at last they gave up and said, "Let her go, perhaps it will be according to her faith." So she came, and when the thing was explained the eyes of the whole multitude were upon her. I ceased to preach, and, stepping to her in the presence of the whole meeting, I laid my hands upon her and said, "Sister, be of good cheer, thy sins are forgiven, thy faith hath made thee whole; and, in the name of Jesus Christ, I rebuke the devils and unclean spirits, and command them to trouble thee no more." She returned home well, went about her housekeeping, and remained well from that time forth.
Her neighbors watched to see if the trouble would return upon her, but, after a few days they gave up all their fears, and gave glory to God, saying that the ancient gospel had truly been restored.
About seven miles from this place lived a merchant by the name of Lamareux, who was a man of extended thought and general information; he sometimes preached or lectured to the people. This man, on hearing the strange reports of what was going on, sent for me. I visited him on a day appointed; he had shut up his store, suspended all business, dressed in his best, and prepared a dinner, while at the same time a general meeting of the people was convening in his large barn. He received us cordially, and after dinner accompanied us to the barn, where there was, indeed, a crowd of some hundreds of anxious listeners. We preached; after which the old merchant exclaimed to the meeting, that if this was Mormonism he was a Mormon.
He pressed us to tarry a few days, or rather go with him, to which we consented. So, next morning he furnished a horse and saddle for himself, and another for me. We mounted—he leading the way. We travelled through a fine settled country of villages and farms, where I had never been before, and where they were strangers to "Mormonism" and to me, but well acquainted with him.
As we went, he preached, saying to every man he met, and even crying aloud to those at a distance, and as we halted in each little village:
"Hear ye, my friends, the kingdom of Heaven is restored again to man, with the gospel in its ancient fullness and power. Turn out and hear this stranger who is with me, and do not gainsay him, for I testify to you that the sick are healed, the eyes of the blind are opened, and devils are cast out under his hand in the name of Jesus. And if you do not believe it we can give you names and particulars, and prove it by scores and hundreds of witnesses."
The more I tried to keep him still the more he proclaimed these things.
Leaving a chain of appointments, we travelled as far as Scarborough, and, preaching there, we returned the next day and filled the chain of appointments given out the day before. The excitement now became general, and a very learned clergyman, a Mr. Browning, of the Presbyterian order—announced himself as the people's chosen champion to meet us in public debate and put us down, or receive our doctrine, according as truth might appear on investigation.
A public discussion was at last agreed upon, to be held a few weeks thence in the open air, as no building would hold the people. The preliminaries were as follows:
The Bible to be recognized as a standard of truth.
We were to have the opening speech, in which we were to set forth our principles; when the reverend gentleman was to have a certain length of time to reply, and so on alternately.
The meeting at length came off. Thousands attended, and listened with patience. Elder Orson Hyde, who had now arrived from the States to my assistance, took up the matter, as I was unavoidably engaged elsewhere. A large platform had been erected for the speakers, and while Elder Hyde sat almost alone before that vast assemblage, the reverend gentleman had five or six other clergymen beside him as helps.
In the opening speech Elder Hyde laid down the following principles, viz:
A true Church of Christ is composed of apostles, prophets, elders, teachers and members, who have been baptized (immersed) in the name of Jesus Christ, and who have received his spirit by the laying on of hands of his apostles, or authorized servants.
A true Church of Christ believed in visions, angels, spirits, prophesyings, revelations, healings and miracles of every kind, as described in the New Testament.
Any creed or religious body differing from this New Testament pattern could not be considered the Church of Christ, however sincere they might be.
Having laid down these premises, he demanded of his opponent a positive admission or denial of the premises, before he would allow himself to be drawn to a second question or point of debate. This took his opponents all aback; they had sense enough to see that if they affirmed these premises there was an end of Presbyterianism, and all other sectarian forms which have set aside these powers. On the other hand, if they denied the premises laid down by Elder H., it would be denying the Bible standard, by which both parties agreed to abide. For these reasons the party of the opposition utterly refused to either affirm or deny. Attempts were made in every possible form to draw Elder H. to other points of debate; but all in vain. Slanderous reports from the press, pamphlets and newspaper abuse, were offered in abundance; but were not suffered to be introduced into the discussion, because both parties had agreed to abide by the Bible as a standard. Thus, after a few hours of shuffling and trickery on the part of the opposition, and a few vain attempts to introduce the poisonous slanders which so often prevail in blinding the public mind, they were utterly silenced.
Elder Hyde then proceeded to address the vast assemblage at considerable length, congratulating them on the triumph of truth, and exhorting them to obey the gospel, and thus avail themselves of its blessings, after which the discussion closed; but the truth grew and prevailed.