23:24. Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.
23:25. And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.
23:26. There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.
23:27. I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee:
23:28. Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.
23:29. I will not cast them out from thy face in one year; lest the land be brought into a wilderness, and the beasts multiply against thee.
23:30. By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.
23:31. And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.
23:32. Thou shalt not enter into league with them, nor with their gods.
23:33. Let them not dwell in thy land, lest perhaps they make thee sin against me, if thou serve their gods; which, undoubtedly, will be a scandal to thee.
Exodus Chapter 24
Moses writeth his law; and after offering sacrifices, sprinkleth the blood of the testament upon the people: then goeth up the mountain which God covereth with a fiery cloud.
24:1. And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab and Abiu, and seventy of the ancients of Israel, and you shall adore afar off.
24:2. And Moses alone shall come up to the Lord, but they shall not come nigh; neither shall the people come up with him.
24:3. So Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice: We will do all the words of the Lord, which he hath spoken.
24:4. And Moses wrote all the words of the Lord: and rising in the morning, he built an altar at the foot of the mount, and twelve titles according to the twelve tribes of Israel.
Titles... That is, pillars.
24:5. And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord.
Holocausts... Whole burnt offerings, in which the whole sacrifice was consumed with fire upon the altar.
24:6. Then Moses took half of the blood, and put it into bowls; and the rest he poured upon the altar.
24:7. And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken, we will do, we will be obedient.
24:8. And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant, which the Lord hath made with you concerning all these words.
24:9. Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up:
24:10. And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear.
24:11. Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink.
24:12. And the Lord said to Moses: Come up to me into the mount, and be there; and I will give thee tables of stone, and the law, and the commandments which I have written; that thou mayest teach them.
24:13. Moses rose up, and his minister Josue: and Moses going up into the mount of God,
24:14. Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them.
24:15. And when Moses was gone up, a cloud covered the mount.
24:16. And the glory of the Lord dwelt upon Sinai, covering it with a cloud six days: and the seventh day he called him out of the midst of the cloud.
24:17. And the sight of the glory of the Lord, was like a burning fire upon the top of the mount, in the eyes of the children of Israel.
24:18. And Moses entering into the midst of the cloud, went up into the mountain: And he was there forty days and forty nights.
Exodus Chapter 25
Offerings prescribed for making the tabernacle, the ark, the candlestick, etc.
25:1. And the Lord spoke to Moses, saying:
25:2. Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.
Firstfruits... Offerings of some of the best and choicest of their goods.
25:3. And these are the things you must take: Gold, and silver, and brass,
25:4. Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,
25:5. And rams' skins dyed red, and violet skins, and setim wood:
Setim wood... The wood of a tree that grows in the wilderness, which is said to be incorruptible.
25:6. Oil to make lights: spices for ointment, and for sweetsmelling incense:
25:7. Onyx stones, and precious stones to adorn the ephod and the rational.
The ephod and the rational... The ephod was the high priest's upper vestment; and the rational his vestplate, in which were twelve gems, etc.
25:8. And they shall make me a sanctuary, and I will dwell in the midst of them:
25:9. According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:
25:10. Frame an ark of setim wood, the length whereof shall be of two cubits and a half; the breadth, a cubit and a half; the height, likewise, a cubit and a half.
25:11. And thou shalt overlay it with the purest gold, within and without; and over it thou shalt make a golden crown round about:
25:12. And four golden rings, which thou shalt put at the four corners of the ark: let two rings be on the one side, and two on the other.
25:13. Thou shalt make bars also of setim wood, and shalt overlay them with gold.
25:14. And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them:
25:15. And they shall be always in the rings, neither shall they at any time be drawn out of them.
25:16. And thou shalt put in the ark the testimony which I will give thee.
25:17. Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.
A propitiatory... a covering for the ark: called a propitiatory, or mercy seat, because the Lord, who was supposed to sit there upon the wings of the cherubims, with the ark for his footstool, from thence shewed mercy. It is also called the oracle, ver. 18 and 20; because from thence God gave his orders and his answers.
25:18. Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.
25:19. Let one cherub be on the one side, and the other on the other.
25:20. Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to to be covered.
25:21. In which thou shalt put the testimony that I will give thee.
25:22. Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.
25:23. Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and a half in height.
A table... On which were to be placed the twelve loaves of proposition: or, as they are called in the Hebrew, the face bread, because they were always to stand before the face of the Lord in his temple: as a figure of the eucharistic sacrifice and sacrament, in the church of Christ.
25:24. And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.
25:25. And to the ledge itself a polished crown, four inches high; and over the same another little golden crown.
25:26. Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table, over each foot.
25:27. Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.
25:28. The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold, to bear up the table.
25:29. Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered, of the purest gold.
Libations... That is, drink offerings.
25:30. And thou shalt set upon the table loaves of proposition in my sight always.
25:31. Thou shalt make also a candlestick of beaten work, of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.
A candlestick... This candlestick, with its seven lamps, which was always to give light in the house of God, was a figure of the light of the Holy Ghost, and his sevenfold grace, in the sanctuary of the church of Christ.
25:32. Six branches shall come out of the sides, three out of one side, and three out of the other.
25:33. Three cups as it were nuts to every branch, and a bowl withal, and a lily: and three cups likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:
25:34. And in the candlestick itself shall be four cups in the manner of a nut, and at every one bowls and lilies.
25:35. Bowls under two branches in three places, which together make six, coming forth out of one shaft.
25:36. And both the bowls and the branches shall be of the same beaten work of the purest gold.
25:37. Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.
25:38. The snuffers also, and where the snuffings shall be put out, shall be made of the purest gold.
25:39. The whole weight of the candlestick, with all the furniture thereof, shall be a talent of the purest gold.
25:40. Look, and make it according to the pattern that was shewn thee in the mount.
Exodus Chapter 26
The form of the tabernacle with its appurtenances.
26:1. And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.
26:2. The length of one curtain shall be twenty-eight cubits; the breadth shall be four cubits. All the curtains shall be of one measure.
26:3. Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.
26:4. Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.
26:5. Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.
26:6. Thou shalt make also fifty rings of gold, wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.
26:7. Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.
26:8. The length of one hair-curtain shall be thirty cubits; and the breadth, four: the measure of all the curtains shall be equal.
26:9. Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.
26:10. Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.
26:11. Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.
26:12. And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.
26:13. And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.
26:14. Thou shalt make also another cover to the roof of rams' skins dyed red: and over that again another cover of violet coloured skins.
26:15. Thou shalt make also the boards of the tabernacle standing upright of setim wood.
26:16. Let every one of them be ten cubits in length, and in breadth one cubit and a half.
26:17. In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.
26:18. Of which twenty shall be in the south side southward.
26:19. For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.
26:20. In the second side also of the tabernacle that looketh to the north, there shall be twenty boards,
26:21. Having forty sockets of silver, two sockets shall be put under each board.
26:22. But on the west side of the tabernacle thou shalt make six boards.
26:23. And again other two which shall be erected in the corners at the back of the tabernacle.
26:24. And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.
26:25. And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.
26:26. Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.
26:27. And five others on the other side, and as many at the west side:
26:28. And they shall be put along by the midst of the boards, from one end to the other.
26:29. The boards also themselves thou shalt overlay with gold, and shalt cast rings of gold to be set upon them, for places for the bars to hold together the boardwork: which bars thou shalt cover with plates of gold.
26:30. And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.
26:31. Thou shalt make also a veil of violet, and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work and goodly variety:
26:32. And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.
26:33. And the veil shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary and the holy of the holies shall be divided with it.
The sanctuary, etc... That part of the tabernacle, which was without the veil, into which the priests daily entered, is here called the sanctuary, or holy place; that part which was within the veil, into which no one but the high priest ever went, and he but once a year, is called the holy of holies, (literally, the sanctuary of the sanctuaries,) as being the most holy of all holy places.
26:34. And thou shalt set the propitiatory upon the ark of the testimony, in the holy of holies.
26:35. And the table without the veil, and over against the table the candlestick in the south side of the tabernacle: for the table shall stand in the north side.
26:36. Thou shalt make also a hanging in the entrance of the tabernacle of violet, and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.
26:37. And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.
Exodus Chapter 27
The altar; and the court of the tabernacle with its hangings and pillars. Provision of oil for lamps.
27:1. Thou shalt make also an altar of setim wood, which shall be five cubits long, and as many broad, that is four square, and three cubits high.
27:2. And there shall be horns at the four corners of the same: and thou shalt cover it with brass.
27:3. And thou shalt make for the uses thereof pans to receive the ashes, and tongs and fleshhooks, and firepans: all its vessels thou shalt make of brass.
27:4. And a grate of brass in manner of a net; at the four corners of which, shall be four rings of brass,
27:5. Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar.
27:6. Thou shalt make also two bars for the altar, of setim wood, which thou shalt cover with plates of brass:
27:7. And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it.
27:8. Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount.
27:9. Thou shalt make also the court of the tabernacle, in the south side whereof southward there shall be hangings of fine twisted linen of a hundred cubits long for one side.
27:10. And twenty pillars with as many sockets of brass, the heads of which, with their engraving, shall be of silver.
27:11. In like manner also on the north side there shall be hangings of a hundred cubits long, twenty pillars, and as many sockets of brass, and their heads with their engraving of silver.
27:12. But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets.
27:13. In that breadth also of the court, which looketh to the east, there shall be fifty cubits.
27:14. In which there shall be for one side, hangings of fifteen cubits, and three pillars, and as many sockets.
27:15. And in the other side, there shall be hangings of fifteen cubits, with three pillars, and as many sockets.
27:16. And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars, with as many sockets.
27:17. All the pillars of the court round about shall be garnished with plates of silver, silver heads, and sockets of brass.
27:18. In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass.
27:19. All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it and of the court, thou shalt make of brass.
27:20. Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,
27:21. In the tabernacle of the testimony, without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel.
Exodus Chapter 28
The holy vestments for Aaron and his sons.
28:1. Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.
28:2. And thou shalt make a holy vesture for Aaron, thy brother, for glory and for beauty.
28:3. And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated, may minister to me.
28:4. And these shall be the vestments that they shall make: A rational and an ephod, a tunic and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.
28:5. And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.
28:6. And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.
28:7. It shall have the two edges joined in the top on both sides, that they may be closed together.
28:8. The very workmanship also, and all the variety of the work, shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen.
28:9. And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel:
28:10. Six names on one stone, and the other six on the other, according to the order of their birth.
28:11. With the work of an engraver, and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about:
28:12. And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.
28:13. Thou shalt make also hooks of gold.
28:14. And two little chains of the purest gold, linked one to another, which thou shalt put into the hooks.
28:15. And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.
The rational of judgment... This part of the priest's attire, which he wore at his breast, was called the rational of judgment; partly because it admonished both priest and people of their duty to God, by carrying the names of all their tribes in his presence; and by the Urim and the Thummim, that is, doctrine and truth, which were written upon it; and partly because it gave divine answers and oracles, as if it were rational and endowed with judgment.
28:16. It shall be four square and doubled: it shall be the measure of a span both in length and in breadth.
28:17. And thou shalt set in it four rows of stones. In the first row shall be a sardius stone, and a topaz, and an emerald:
28:18. In the second a carbuncle, a sapphire, and a jasper:
28:19. In the third a ligurius, an agate, and an amethyst:
28:20. In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.
28:21. And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes.
28:22. And thou shalt make on the rational chains, linked one to another, of the purest gold:
28:23. And two rings of gold, which thou shalt put in the two ends at the top of the rational.
28:24. And the golden chains thou shalt join to the rings, that are in the ends thereof.
28:25. And the ends of the chains themselves, thou shalt join together with two hooks, on both sides of the ephod, which is towards the rational.
28:26. Thou shalt make also two rings of gold, which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof.
28:27. Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,
28:28. And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.
28:29. And Aaron shall bear the names of the children of Israel in the rational of judgment upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever.
28:30. And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.
Doctrine and Truth... Hebrew, Urim and Thummim: illuminations and perfections. These words, written on the rational, seem to signify the light of doctrine and the integrity of life, with which the priests of God ought to approach him.
28:31. And thou shalt make the tunic of the ephod all of violet,
28:32. In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.
28:33. And beneath at the feet of the same tunic, round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:
28:34. So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.
28:35. And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.
28:36. Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work, Holy to the Lord.
28:37. And thou shalt tie it with a violet fillet, and it shall be upon the mitre,
28:38. Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.
28:39. And thou shalt gird the tunic with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.
28:40. Moreover, for the sons of Aaron thou shalt prepare linen tunics, and girdles and mitres for glory and beauty:
28:41. And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.
28:42. Thou shalt make also linen breeches, to cover the flesh of their nakedness, from the reins to the thighs:
28:43. And Aaron and his sons shall use them when they shall go into the tabernacle of the testimony, or when they approach to the altar to minister in the sanctuary lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.
Exodus Chapter 29
The manner of consecrating Aaron and other priests; the institution of the daily sacrifice of two lambs, one in the morning, the other at evening.
29:1. And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,
29:2. And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened, anointed with oil: thou shalt make them all of wheaten flour.
29:3. And thou shalt put them in a basket, and offer them: and the calf and the two rams.
29:4. And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,
29:5. Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunic, and the ephod and the rational, which thou shalt gird with the girdle.
29:6. And thou shalt put the mitre upon his head, and the holy plate upon the mitre,
29:7. And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.
29:8. Thou shalt bring his sons also, and shalt put on them the linen tunics, and gird them with a girdle:
29:9. To wit, Aaron and his children, and thou shalt put mitres upon them; and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,
29:10. Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,
29:11. And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.
29:12. And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.
29:13. Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burn offering upon the altar:
29:14. But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.
29:15. Thou shalt take also one ram, upon the head whereof Aaron and his sons shall lay their hands.
29:16. And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar.
29:17. And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.
29:18. And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.
29:19. Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.
29:20. And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.
29:21. And when thou hast taken of the blood that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,
29:22. Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration:
29:23. And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord:
29:24. And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.
29:25. And thou shalt take all from their hands; and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.
29:26. Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.
29:27. And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,
29:28. Wherewith Aaron was consecrated and his sons, and they shall fall to Aaron's share, and his sons', by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.
29:29. And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated in it.
29:30. He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.
29:31. And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:
29:32. And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,
29:33. That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.
29:34. And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.
29:35. All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:
29:36. And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.
29:37. Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one, that shall touch it, shall be holy.
29:38. This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually,
29:39. One lamb in the morning, and another in the evening.
29:40. With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.
29:41. And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:
29:42. It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.
29:43. And there will I command the children of Israel, and the altar shall be sanctified by my glory.
29:44. I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.
29:45. And I will dwell in the midst of the children of Israel, and will be their God:
29:46. And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.
Exodus Chapter 30
The altar of incense: money to be gathered for the use of the tabernacle: the brazen laver: the holy oil of unction, and the composition of the perfume.
30:1. Thou shalt make also an altar to burn incense, of setim wood.
An altar to burn incense... This burning of incense was an emblem of prayer, ascending to God from an inflamed heart. See Ps. 140.2; Apoc. 5.8, and 8.4.
30:2. It shall be a cubit in length, and another in breadth, that is, four square, and two in height. Horns shall go out of the same.
30:3. And thou shalt overlay it with the purest gold, as well the grate thereof, as the walls round about, and the horns. And thou shalt make to it a crown of gold round about,
30:4. And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.
30:5. And thou shalt make the bars also of setim wood, and shalt overlay them with gold.
30:6. And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.
30:7. And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:
30:8. And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.
30:9. You shall not offer upon it incense of another composition, nor oblation, and victim, neither shall you offer libations.
30:10. And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin; and shall make atonement upon it in your generations. It shall be most holy to the Lord.
30:11. And the Lord spoke to Moses, saying:
30:12. When thou shalt take the sum of the children of Israel, according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.
30:13. And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.
Half a sicle... A sicle or shekel of silver, (which was also called a stater,) according to the standard or weight of the sanctuary, which was the most just and exact, was half an ounce of silver, that is, about half a crown of English money. The obol, or gerah, was about three halfpence.
30:14. He that is counted in the number from twenty years and upwards, shall give the price.
30:15. The rich man shall not add to half a sicle, and the poor man shall diminish nothing.
30:16. And the money received, which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.
30:17. And the Lord spoke to Moses, saying:
30:18. Thou shalt make also a brazen laver with its foot to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it:
30:19. Aaron and his sons shall wash their hands and feet in it:
30:20. When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,
30:21. Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.
30:22. And the Lord spoke to Moses,
30:23. Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much; that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty,
30:24. And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:
30:25. And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,
30:26. And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,
30:27. And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,
30:28. And of holocaust, and all the furniture that belongeth to the service of them.
30:29. And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.
30:30. Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.
30:31. And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.
30:32. The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.
30:33. What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.
30:34. And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.
30:35. And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.
30:36. And when thou hast beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be unto you.
30:37. You shall not make such a composition for your own uses, because it is holy to the Lord.
30:38. What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.
Exodus Chapter 31
Beseleel and Ooliab are appointed by the Lord to make the tabernacle, and the things belonging thereto. The observation of the sabbath day is again commanded. And the Lord delivereth to Moses two tables written with the finger of God.
31:1. And the Lord spoke to Moses, saying:
31:2. Behold, I have called by name Beseleel the son of Uri, the son of Hur, of the tribe of Juda,
31:3. And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work,
31:4. To devise whatsoever may be artificially made of gold, and silver, and brass,
31:5. Of marble, and precious stones, and variety of wood.
31:6. And I have given him for his companion Ooliab, the son of Achisamech, of the tribe of Dan. And I have put wisdom in the heart of every skilful man, that they may make all things which I have commanded thee,
31:7. The tabernacle of the covenant, and the ark of the testimony, and the propitiatory, that is over it, and all the vessels of the tabernacle,
31:8. And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense,
31:9. And of holocaust, and all their vessels, the laver with its foot,
31:10. The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office, about the sacred things:
31:11. The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.
31:12. And the Lord spoke to Moses, saying:
31:13. Speak to the children of Israel, and thou shalt say to them: See that you keep my sabbath; because it is a sign between me and you in your generations that you may know that I am the Lord, who sanctify you.
31:14. keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do any work in it, his soul shall perish out of the midst of his people.
31:15. Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.
31:16. Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant.
31:17. Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.
31:18. And the Lord, when he had ended these words in Mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God.
Exodus Chapter 32
The people fall into idolatry. Moses prayeth for them. He breaketh the tables: destroyeth the idol: blameth Aaron, and causeth many of the idolaters to be slain.
32:1. And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: For as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.
32:2. And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.
32:3. And the people did what he had commanded, bringing the earrings to Aaron.
32:4. And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.
32:5. And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying To morrow is the solemnity of the Lord.
32:6. And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat and drink, and they rose up to play.
32:7. And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.
32:8. They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.
32:9. And again the Lord said to Moses: I see that this people is stiffnecked:
32:10. Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.
32:11. But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?
32:12. Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.
32:13. Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to your seed, and you shall possess it for ever:
32:14. And the Lord was appeased from doing the evil which he had spoken against his people.
32:15. And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,
32:16. And made by the work of God; the writing also of God was graven in the tables.
32:17. And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.
32:18. But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.
32:19. And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:
32:20. And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strewed into water, and gave thereof to the children of Israel to drink.
32:21. And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?
32:22. And he answered him: Let not my lord be offended; for thou knowest this people, that they are prone to evil.
32:23. They said to me: make us gods, that may go before us; for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.
32:24. And I said to them: Which of you hath any gold? and they took and brought it to me; and I cast it into the fire, and this calf came out.
32:25. And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies)
Naked... Having lost not only their gold, and their honour, but what was worst of all, being stripped also of the grace of God, and having lost him.-The shame of the filth... That is, of the idol, which they had taken for their god. It is the usual phrase of the scripture to call idols filth and abominations.
32:26. Then standing in the gate of the camp, he said: If any man be on the Lord's side, let him join with me. And all the sons of Levi gathered themselves together unto him:
32:27. And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.
32:28. And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.
32:29. And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.
32:30. And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.
32:31. And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,
32:32. Or if thou do not, strike me out of the book that thou hast written.
32:33. And the Lord answered him: He that hath sinned against me, him will I strike out of my book:
32:34. But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.
32:35. The Lord therefore struck the people for the guilt, on occasion of the calf which Aaron had made.
Exodus Chapter 33
The people mourn for their sin. Moses pitcheth the tabernacle without the camp. He converseth familiarly with God. Desireth to see his glory.
33:1. And the Lord spoke to Moses, saying: Go, get thee up from this place, thou and thy people which thou hast brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it:
33:2. And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite,
33:3. That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people; lest I destroy thee in the way.
33:4. And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.
33:5. And the Lord said to Moses: Say to the children of Israel: Thou art a stiffnecked people, once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do to thee.
33:6. So the children of Israel laid aside their ornaments by Mount Horeb.
33:7. Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people, that had any question, went forth to the tabernacle of the covenant, without the camp.
33:8. And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.
33:9. And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.
33:10. And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood and worshipped at the doors of their tent.
33:11. And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue, the son of Nun, a young man, departed not from the tabernacle.
Face to face... That is, in a most familiar manner. Though as we learn from this very chapter, Moses could not see the face of the Lord.
33:12. And Moses said to the Lord: Thou commandest me to lead forth this people; and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.
I know thee by name... In the language of the scriptures, God is said to know such as he approves and loves: and to know by name, those whom he favours in a most singular manner, as he did his servant Moses.
33:13. If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.
33:14. And the Lord said: My face shall go before thee, and I will give thee rest.
33:15. And Moses said: If thou thyself dost not go before, bring us not out of this place.
33:16. For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?
33:17. And the Lord said to Moses: This word also, which thou hast spoken, will I do; for thou hast found grace before me, and thee I have known by name.
33:18. And he said: Shew me thy glory.
33:19. He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.